There is no greater agony than bearing an untold story inside you.
quote by Maya Angelou
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His Story
Yo, this is a story of a male female threat to society
You know being misjudged and not respected for what we are
But I want to send this special shout out to my girl tawana brawley
Cause no matter what we say or what we do
Theyll always believe his story (ow)
Chorus:
His story (yeahee, yeahee, yeahee)
Hist story (ow)
Theyre gonna believe
His story
His story
Why does it have to be that we get labeled for what we do
Its hard enough for us to be ourselves without being used
Girls have an image too
But when they get mad at you
There is no telling what theyll say to hurt you
This is a story of a male female threat to society
Why you wanna go and tell a lie on me? (yeahee, yeah, oooh)
His story over mine his story will be his story
And my story is a waste of time (aaaah-aah-aah)
Theyre gonna believe
Chorus
Sometimes I feel like there is no reason for me to explain
No matter how much we complain
You know it all stays the same
They try to call us freaks
Why does it have to be
We cant get justified until we speak up (oooh)
This is a story of a male female threat to society
Why you wanna go and tell a lie on me? (yeahee, yeah, oooh)
His story over mine his story will be his story
And my story is a waste of time (aaaah-aah-aah)
(you know its just a waste of my time)
Theyre gonna believe
His story over mine
So what you gonna do
Dont let it take over you (hey)
My story is a waste of time
Its hard enough to be ourselves without being used
So yo take it from me
Dont be a victim of society
You cant put yourself in a position to be neglected
And disrespected
You have to do whats not expected
Alright
Or all be his story
His story over mine
His story will be his story
(this is a story of) how could you do this to us
Theyre gonna believe
[...] Read more
song performed by TLC
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The Undying One- Canto III
'THERE is a sound the autumn wind doth make
Howling and moaning, listlessly and low:
Methinks that to a heart that ought to break
All the earth's voices seem to murmur so.
The visions that crost
Our path in light--
The things that we lost
In the dim dark night--
The faces for which we vainly yearn--
The voices whose tones will not return--
That low sad wailing breeze doth bring
Borne on its swift and rushing wing.
Have ye sat alone when that wind was loud,
And the moon shone dim from the wintry cloud?
When the fire was quench'd on your lonely hearth,
And the voices were still which spoke of mirth?
If such an evening, tho' but one,
It hath been yours to spend alone--
Never,--though years may roll along
Cheer'd by the merry dance and song;
Though you mark'd not that bleak wind's sound before,
When louder perchance it used to roar--
Never shall sound of that wintry gale
Be aught to you but a voice of wail!
So o'er the careless heart and eye
The storms of the world go sweeping by;
But oh! when once we have learn'd to weep,
Well doth sorrow his stern watch keep.
Let one of our airy joys decay--
Let one of our blossoms fade away--
And all the griefs that others share
Seem ours, as well as theirs, to bear:
And the sound of wail, like that rushing wind
Shall bring all our own deep woe to mind!
'I went through the world, but I paused not now
At the gladsome heart and the joyous brow:
I went through the world, and I stay'd to mark
Where the heart was sore, and the spirit dark:
And the grief of others, though sad to see,
Was fraught with a demon's joy to me!
'I saw the inconstant lover come to take
Farewell of her he loved in better days,
And, coldly careless, watch the heart-strings break--
Which beat so fondly at his words of praise.
She was a faded, painted, guilt-bow'd thing,
Seeking to mock the hues of early spring,
When misery and years had done their worst
[...] Read more
poem by Caroline Elizabeth Sarah Norton
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Pharsalia - Book IX: Cato
Yet in those ashes on the Pharian shore,
In that small heap of dust, was not confined
So great a shade; but from the limbs half burnt
And narrow cell sprang forth and sought the sky
Where dwells the Thunderer. Black the space of air
Upreaching to the poles that bear on high
The constellations in their nightly round;
There 'twixt the orbit of the moon and earth
Abide those lofty spirits, half divine,
Who by their blameless lives and fire of soul
Are fit to tolerate the pure expanse
That bounds the lower ether: there shall dwell,
Where nor the monument encased in gold,
Nor richest incense, shall suffice to bring
The buried dead, in union with the spheres,
Pompeius' spirit. When with heavenly light
His soul was filled, first on the wandering stars
And fixed orbs he bent his wondering gaze;
Then saw what darkness veils our earthly day
And scorned the insults heaped upon his corse.
Next o'er Emathian plains he winged his flight,
And ruthless Caesar's standards, and the fleet
Tossed on the deep: in Brutus' blameless breast
Tarried awhile, and roused his angered soul
To reap the vengeance; last possessed the mind
Of haughty Cato.
He while yet the scales
Were poised and balanced, nor the war had given
The world its master, hating both the chiefs,
Had followed Magnus for the Senate's cause
And for his country: since Pharsalia's field
Ran red with carnage, now was all his heart
Bound to Pompeius. Rome in him received
Her guardian; a people's trembling limbs
He cherished with new hope and weapons gave
Back to the craven hands that cast them forth.
Nor yet for empire did he wage the war
Nor fearing slavery: nor in arms achieved
Aught for himself: freedom, since Magnus fell,
The aim of all his host. And lest the foe
In rapid course triumphant should collect
His scattered bands, he sought Corcyra's gulfs
Concealed, and thence in ships unnumbered bore
The fragments of the ruin wrought in Thrace.
Who in such mighty armament had thought
A routed army sailed upon the main
Thronging the sea with keels? Round Malea's cape
And Taenarus open to the shades below
And fair Cythera's isle, th' advancing fleet
[...] Read more
poem by Marcus Annaeus Lucanus
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The Interpretation of Nature and
I.
MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
II.
Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.
III.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
IV.
Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.
V.
The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.
VI.
It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
VII.
The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.
VIII.
Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.
IX.
The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.
X.
The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
XI.
As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.
XII.
The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.
XIII.
[...] Read more
poem by Sir Francis Bacon
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The Iliad: Book 11
And now as Dawn rose from her couch beside Tithonus, harbinger of
light alike to mortals and immortals, Jove sent fierce Discord with
the ensign of war in her hands to the ships of the Achaeans. She
took her stand by the huge black hull of Ulysses' ship which was
middlemost of all, so that her voice might carry farthest on either
side, on the one hand towards the tents of Ajax son of Telamon, and on
the other towards those of Achilles- for these two heroes,
well-assured of their own strength, had valorously drawn up their
ships at the two ends of the line. There she took her stand, and
raised a cry both loud and shrill that filled the Achaeans with
courage, giving them heart to fight resolutely and with all their
might, so that they had rather stay there and do battle than go home
in their ships.
The son of Atreus shouted aloud and bade the Argives gird themselves
for battle while he put on his armour. First he girded his goodly
greaves about his legs, making them fast with ankle clasps of
silver; and about his chest he set the breastplate which Cinyras had
once given him as a guest-gift. It had been noised abroad as far as
Cyprus that the Achaeans were about to sail for Troy, and therefore he
gave it to the king. It had ten courses of dark cyanus, twelve of
gold, and ten of tin. There were serpents of cyanus that reared
themselves up towards the neck, three upon either side, like the
rainbows which the son of Saturn has set in heaven as a sign to mortal
men. About his shoulders he threw his sword, studded with bosses of
gold; and the scabbard was of silver with a chain of gold wherewith to
hang it. He took moreover the richly-dight shield that covered his
body when he was in battle- fair to see, with ten circles of bronze
running all round see, wit it. On the body of the shield there were
twenty bosses of white tin, with another of dark cyanus in the middle:
this last was made to show a Gorgon's head, fierce and grim, with Rout
and Panic on either side. The band for the arm to go through was of
silver, on which there was a writhing snake of cyanus with three heads
that sprang from a single neck, and went in and out among one another.
On his head Agamemnon set a helmet, with a peak before and behind, and
four plumes of horse-hair that nodded menacingly above it; then he
grasped two redoubtable bronze-shod spears, and the gleam of his
armour shot from him as a flame into the firmament, while Juno and
Minerva thundered in honour of the king of rich Mycene.
Every man now left his horses in charge of his charioteer to hold
them in readiness by the trench, while he went into battle on foot
clad in full armour, and a mighty uproar rose on high into the
dawning. The chiefs were armed and at the trench before the horses got
there, but these came up presently. The son of Saturn sent a portent
of evil sound about their host, and the dew fell red with blood, for
he was about to send many a brave man hurrying down to Hades.
The Trojans, on the other side upon the rising slope of the plain,
were gathered round great Hector, noble Polydamas, Aeneas who was
honoured by the Trojans like an immortal, and the three sons of
Antenor, Polybus, Agenor, and young Acamas beauteous as a god.
Hector's round shield showed in the front rank, and as some baneful
[...] Read more
poem by Homer, translated by Samuel Butler
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No Greater Love
The angels can sing, but they don't know it all.
Heaven may have, streets made of gold,
But they don't have you like I have you to hold.
And like a prayer, you're everywhere!
That's how I know there's
No greater love!
When it's just you and me
That's how it's meant to be, and I know
There's no greater love!
We'll always be together,
On both sides of forever, I know
There's no greater love!
Ohhh Oh Oh
The touch of your fingers, on my skin,
I want to lay down beside you again.
The taste of your lips, pressed against mine,
Lost in this moment, way beyond time.
And like a prayer, you're everywhere!
That's how I know there's
No greater love!
When it's just you and me,
That's how it's meant to be, and I know
There's no greater love!
We'll always be together,
On both sides of forever I know
There's no greater love!
I would lay down my life for you,
And you would do the same for me,
I know it's true.
With every breath I breathe,
Baby, I believe,
There's no greater love!
When it's just you and me,
That's how it's meant to be and I know
There's no greater love!
We'll always be together,
On both sides of forever, I know
There's no greater love!
No greater love.
song performed by Lonestar
Added by Lucian Velea
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The Iliad: Book 5
Then Pallas Minerva put valour into the heart of Diomed, son of
Tydeus, that he might excel all the other Argives, and cover himself
with glory. She made a stream of fire flare from his shield and helmet
like the star that shines most brilliantly in summer after its bath in
the waters of Oceanus- even such a fire did she kindle upon his head
and shoulders as she bade him speed into the thickest hurly-burly of
the fight.
Now there was a certain rich and honourable man among the Trojans,
priest of Vulcan, and his name was Dares. He had two sons, Phegeus and
Idaeus, both of them skilled in all the arts of war. These two came
forward from the main body of Trojans, and set upon Diomed, he being
on foot, while they fought from their chariot. When they were close up
to one another, Phegeus took aim first, but his spear went over
Diomed's left shoulder without hitting him. Diomed then threw, and his
spear sped not in vain, for it hit Phegeus on the breast near the
nipple, and he fell from his chariot. Idaeus did not dare to
bestride his brother's body, but sprang from the chariot and took to
flight, or he would have shared his brother's fate; whereon Vulcan
saved him by wrapping him in a cloud of darkness, that his old
father might not be utterly overwhelmed with grief; but the son of
Tydeus drove off with the horses, and bade his followers take them
to the ships. The Trojans were scared when they saw the two sons of
Dares, one of them in fright and the other lying dead by his
chariot. Minerva, therefore, took Mars by the hand and said, "Mars,
Mars, bane of men, bloodstained stormer of cities, may we not now
leave the Trojans and Achaeans to fight it out, and see to which of
the two Jove will vouchsafe the victory? Let us go away, and thus
avoid his anger."
So saying, she drew Mars out of the battle, and set him down upon
the steep banks of the Scamander. Upon this the Danaans drove the
Trojans back, and each one of their chieftains killed his man. First
King Agamemnon flung mighty Odius, captain of the Halizoni, from his
chariot. The spear of Agamemnon caught him on the broad of his back,
just as he was turning in flight; it struck him between the
shoulders and went right through his chest, and his armour rang
rattling round him as he fell heavily to the ground.
Then Idomeneus killed Phaesus, son of Borus the Meonian, who had
come from Varne. Mighty Idomeneus speared him on the right shoulder as
he was mounting his chariot, and the darkness of death enshrouded
him as he fell heavily from the car.
The squires of Idomeneus spoiled him of his armour, while
Menelaus, son of Atreus, killed Scamandrius the son of Strophius, a
mighty huntsman and keen lover of the chase. Diana herself had
taught him how to kill every kind of wild creature that is bred in
mountain forests, but neither she nor his famed skill in archery could
now save him, for the spear of Menelaus struck him in the back as he
was flying; it struck him between the shoulders and went right through
his chest, so that he fell headlong and his armour rang rattling round
him.
Meriones then killed Phereclus the son of Tecton, who was the son of
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poem by Homer, translated by Samuel Butler
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Fundamental of Liar Chapter LXXX: Story
Story about future is called imagination
Story about past is called memories
Story about present is called reality
Story that becomes true is called prophecy
Story that becomes unfulfilled is called regret
Story that becomes no end is called boasting
Small story is called experience
Epic story is called history
Forgotten story is called lesson
Story that becomes obsession is called ambition
Story that becomes untold is called secret
Story that becomes go its own way is called life
poem by Maria Sudibyo
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The Undying One' - Canto I
MOONLIGHT is o'er the dim and heaving sea,--
Moonlight is on the mountain's frowning brow,
And by their silvery fountains merrily
The maids of Castaly are dancing now.
Young hearts, bright eyes, and rosy lips are there,
And fairy steps, and light and laughing voices,
Ringing like welcome music through the air--
A sound at which the untroubled heart rejoices.
But there are hearts o'er which that dancing measure
Heavily falls!
And there are ears to which the voice of pleasure
Still vainly calls !
There's not a scene on earth so full of lightness
That withering care
Sleeps not beneath the flowers, and turns their brightness
To dark despair!
Oh! Earth, dim Earth, thou canst not be our home;
Or wherefore look we still for joys to come?
The fairy steps are flown--the scene is still--
Nought mingles with the murmuring of the rill.
Nay, hush! it is a sound--a sigh--again!
It is a human voice--the voice of pain.
And beautiful is she, who sighs alone
Now that her young and playful mates are gone:
The dim moon, shining on her statue face,
Gives it a mournful and unearthly grace;
And she hath bent her gentle knee to earth;
And she hath raised her meek sad eyes to heaven--
As if in such a breast sin could have birth,
She clasps her hands, and sues to be forgiven.
Her prayer is over; but her anxious glance
Into the blue transparency of night
Seems as it fain would read the book of chance,
And fix the future hours, dark or bright.
A slow and heavy footstep strikes her ear--
What ails the gentle maiden?--Is it fear?
Lo! she hath lightly raised her from the ground,
And turn'd her small and stag-like head around;
Her pale cheek paler, and her lips apart,
Her bosom heaving o'er her beating heart:
And see, those thin white hands she raises now
To press the throbbing fever from her brow--
In vain--in vain! for never more shall rest
Find place in that young, fair, but erring breast!
He stands before her now--and who is he
Into whose outspread arms confidingly
She flings her fairy self?--Unlike the forms
That woo and win a woman's love--the storms
[...] Read more
poem by Caroline Elizabeth Sarah Norton
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XI. Guido
You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock
[...] Read more
poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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The Sea-Swallows
THIS FELL when Christmas lights were done,
Red rose leaves will never make wine;
But before the Easter lights begun;
The ways are sair fra’ the Till to the Tyne.
Two lovers sat where the rowan blows
And all the grass is heavy and fine,
By the gathering-place of the sea-swallows
When the wind brings them over Tyne.
Blossom of broom will never make bread,
Red rose leaves will never make wine;
Between her brows she is grown red,
That was full white in the fields by Tyne.
“O what is this thing ye have on,
Show me now, sweet daughter of mine?”
“O father, this is my little son
That I found hid in the sides of Tyne.
“O what will ye give my son to eat,
Red rose leaves will never make wine?”
“Fen-water and adder’s meat,
The ways are sair fra’ the Till to the Tyne.”
“Or what will ye get my son to wear,
Red rose leaves will never make wine?”
“A weed and a web of nettle’s hair,
The ways are sair fra’ the Till to the Tyne.”
“Or what will ye take to line his bed,
Red rose leaves will never make wine?”
“Two black stones at the kirkwall’s head,
The ways are sair fra’ the Till to the Tyne.”
“Or what will ye give my son for land,
Red rose leaves will never make wine?”
“Three girl’s paces of red sand,
The ways are sair fra’ the Till to the Tyne.”
“Or what will ye give me for my son,
Red rose leaves will never make wine?”
“Six times to kiss his young mouth on,
The ways are sair fra’ the Till to the Tyne.”
“But what have ye done with the bearing-bread,
And what have ye made of the washing-wine?
Or where have ye made your bearing-bed,
To bear a son in the sides of Tyne?”
[...] Read more
poem by Algernon Charles Swinburne
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Washington and Lincoln
Come, happy people! Oh come let us tell
The story of Washinton and Lincoln!
History's pages can never excel
The story of Washington and Lincoln.
Down through the ages an anthem shall go,
Bearing the honors we gladly bestow--
Till every nation and language shall know
The story of Washington and Lincoln:
Who gave us independence,
On our continent and sea
Who saved the glorious Union!
And set a people free!
This is the story--
Oh happy are we--
The story of Washington and Lincoln.
Parents to children shall tell with delight,
The story of Washington and Lincoln;
Free born and freed men together recite
The story of Washinton and Lincoln.
Earth's weary bond men shall listen with cheer--
Tyrants shall tremble, and traitors shall fear--
When, in it's fullness of glory, they hear
The story of Washington and Lincoln:
Though on the war cloud recorded with steel,
The story of Washington and Lincoln;
Peace only Peace, can completely reveal
The story of Washington and Lincoln.
Thanks to the Lord for the days we behold!
Thanks for the unsullied flag we unfold!
Thanks to us, and in our time, was told
The story of Washington and Lincoln.
poem by Henry Clay Work
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No Way Out
No intentions
Whatsoever
I was gone for a night
Nothings forever
The cruel daylight
Brought me back to my senses (back to my senses)
Got caught in here
Under false pretenses
No way out
None whatever
I made up the story
Thought it was clever
She didnt ask
And I got no reply (got no reply)
But later that night
I heard her cry
Chorus:
No way out she doesnt buy my story
No way out she doesnt buy my story
No way out she doesnt buy my story
No way out she doesnt buy my story
No accusations
Whatsoever
But can she forget
Nothings forever
Since yesterday
Shes a little bit colder (little bit colder)
Wont happen again
What could Ive told her
No way out she doesnt buy my story
No way out she doesnt buy my story
No way out she doesnt buy my story
No way out she doesnt buy my story
Doesnt buy my story
How can she tell the truth from the lies
When does she know when to close her eyes
She doesnt want to lose me
So she only sees what she wants to see
No way out she doesnt buy my story
No way out she doesnt buy my story
No way out she doesnt buy my story
No way out, no way
No way out...
song performed by Starship
Added by Lucian Velea
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Andromeda
Over the sea, past Crete, on the Syrian shore to the southward,
Dwells in the well-tilled lowland a dark-haired AEthiop people,
Skilful with needle and loom, and the arts of the dyer and carver,
Skilful, but feeble of heart; for they know not the lords of Olympus,
Lovers of men; neither broad-browed Zeus, nor Pallas Athene,
Teacher of wisdom to heroes, bestower of might in the battle;
Share not the cunning of Hermes, nor list to the songs of Apollo.
Fearing the stars of the sky, and the roll of the blue salt water,
Fearing all things that have life in the womb of the seas and the livers,
Eating no fish to this day, nor ploughing the main, like the Phoenics,
Manful with black-beaked ships, they abide in a sorrowful region,
Vexed with the earthquake, and flame, and the sea-floods, scourge of
Poseidon.
Whelming the dwellings of men, and the toils of the slow-footed oxen,
Drowning the barley and flax, and the hard-earned gold of the harvest,
Up to the hillside vines, and the pastures skirting the woodland,
Inland the floods came yearly; and after the waters a monster,
Bred of the slime, like the worms which are bred from the slime of the Nile-
bank,
Shapeless, a terror to see; and by night it swam out to the seaward,
Daily returning to feed with the dawn, and devoured of the fairest,
Cattle, and children, and maids, till the terrified people fled inland.
Fasting in sackcloth and ashes they came, both the king and his people,
Came to the mountain of oaks, to the house of the terrible sea-gods,
Hard by the gulf in the rocks, where of old the world-wide deluge
Sank to the inner abyss; and the lake where the fish of the goddess,
Holy, undying, abide; whom the priests feed daily with dainties.
There to the mystical fish, high-throned in her chamber of cedar,
Burnt they the fat of the flock; till the flame shone far to the seaward.
Three days fasting they prayed; but the fourth day the priests of the
goddess,
Cunning in spells, cast lots, to discover the crime of the people.
All day long they cast, till the house of the monarch was taken,
Cepheus, king of the land; and the faces of all gathered blackness.
Then once more they cast; and Cassiopoeia was taken,
Deep-bosomed wife of the king, whom oft far-seeing Apollo
Watched well-pleased from the welkin, the fairest of AEthiop women:
Fairest, save only her daughter; for down to the ankle her tresses
Rolled, blue-black as the night, ambrosial, joy to beholders.
Awful and fair she arose, most like in her coming to Here,
Queen before whom the Immortals arise, as she comes on Olympus,
Out of the chamber of gold, which her son Hephaestos has wrought her.
Such in her stature and eyes, and the broad white light of her forehead.
Stately she came from her place, and she spoke in the midst of the people.
'Pure are my hands from blood: most pure this heart in my bosom.
Yet one fault I remember this day; one word have I spoken;
Rashly I spoke on the shore, and I dread lest the sea should have heard it.
Watching my child at her bath, as she plunged in the joy of her girlhood,
Fairer I called her in pride than Atergati, queen of the ocean.
Judge ye if this be my sin, for I know none other.' She ended;
[...] Read more
poem by Charles Kingsley
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I Am Tired Of The Usual Agony
tell me another story
the one which you cannot tell inside a motel
where you hold a cigarette
on one hand and a bottle of gin on the other
do not attempt on another
one that begins with
once upon a time
for sure i don't like it and i won't like you beginning
such a kind of trash
to tickle my dead senses
ooops, tell me not a story about pity
and sympathy, the one that you always tell to your
bed partner when the storms come
and in the middle of its harshness
you have nowhere to go nothing to do except
spend your time wisely in another hotel
with a partner
whose name you never bother to ask
or remember
as there is no significance
do not tell me about agonies
i had them all and will have them soon again
or sooner than soonest
they always come to a person like me
do not describe to me the agony of death
or torture or broken hearts
or crashing economies or incoming wars
between this government and the rebels
and soldiers on a coup against their
fellow soldiers at the military academy.
do not tell me that, now that we are here
inside this room where our clothes and faces
do not really matter
except our bodies emerging from a hot shower
where every moment counts
as escape from other agonies
that we have mastered
do not tell me about the agony of our times
high prices of gas and still rising
the possibilities of retrenchment
and closing of some companies
the possibility of this government getting
bankrupt
and the working people on mass strikes
[...] Read more
poem by Ric S. Bastasa
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The first dragon (sestina)
They went to find a thing that belched fire
a killer, a dragon what could it be?
To defeat it, to win they did aspire,
to set the people from its terror free,
it was huge as it could never tire
and where it went, there was only agony.
Those brave humble men were of all fear free
were like a mighty force that did aspire
to make men godly, as t no man should be,
to snatch from that beast it’s devouring fire
and to bring to it just death and agony
and in this quest they would not tire.
Yet all of the great brave men do aspire
to in the unknown find knowledge free
to test skill against the beast and to tire
to measure if plans full of follies be,
later to chance, to fight using its fire,
even in using if there is only agony.
They wanted the truth of its power to be free,
free to use in destruction like the strange fire
that came from heaven that fell in agony
that has the capacity to even gods to tire,
they constructed weapons that should be
the main goal to which warriors do aspire.
It may that other men could easily tire
of this overwhelming quest whose worth could be
not lovely high things, to which to aspire,
nor a guiding light sparkling over the free
but quenching of life by its terrible fire,
with it only acts of death and agony.
Then like destiny, which doomed in agony,
like the first discoverers of divine secret fire,
the beast would rise and in raving anger be
really ruthless and from tricks it will not tire,
its intimate knowledge would not come free,
to seek power in which men as fools aspire.
In pride anything to be, finishing foes with fire
while endlessly to be free they do aspire
while men tire in wars only breeding agony.
poem by Gert Strydom
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People Claim They Want More Peace
Agonistic balled up fists,
Shown by those too argumentive...
Are accustomed to conflicts,
And...
Should be left alone.
Agonistic balled up fists,
Shown by those too argumentive...
Are accustomed to conflicts,
And...
Should not be condoned.
Those choosing to pick fights,
Aren't the ones who use their wits.
Or nor are they quick thinkers,
With solutions that resolve...
That will result in benefits.
Those choosing to pick fights,
Aren't the ones who use their wits.
They're much too use to using fists...
As if to fight will end all riffs!
But escalations aren't dismissed.
More, more, more...
Grief and agony is wished.
More, more, more...
Revenge is sought and with the risks,
Showing and exposing proof...
Just who can be more barbaric!
Those choosing to pick fights,
Aren't the ones who use their wits.
Or nor are they quick thinkers,
With solutions that resolve...
That will result in benefits.
Those choosing to pick fights,
Aren't the ones who use their wits.
They're much too use to using fists...
As if to fight will end all riffs!
But escalations aren't dismissed.
More, more, more...
Grief and agony is wished.
More, more, more...
Revenge is sought and with the risks,
Showing and exposing proof...
Just who can be more barbaric!
[...] Read more
poem by Lawrence S. Pertillar
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The Story Of Modern Verses
The story that had started in wonder
The story that had started in pain
The story that always remained untold
The story that could never unfold
The reality of complex human natures
The story that could only capture
The superficial aspects of humanity
That is the story of modern verses
That is the only story of our modern age.
There comes the hatred full of love
And love full of hatred
There stands the familiarity at a distance
And a distant association and nearness
More glorified than any day to day familiarity.
The story of modern verses always reminds us
About the shallowness of modernity
About the obscurity of the material world.
This story once told shall touch the base
And would make everybody else to lose the race
Because winning is no more the destiny,
The destiny is only love, faith and submission
The destiny is only achieved by losing
At all phases of life - as the winning game
Is full of distortions and unhappiness.
The story of modern verses clicks in the mind of society
To push it through the hollow modern age
And make it reach the destiny of truth and harmony.
poem by Somsubhro Ghosh
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Gebir
FIRST BOOK.
I sing the fates of Gebir. He had dwelt
Among those mountain-caverns which retain
His labours yet, vast halls and flowing wells,
Nor have forgotten their old master's name
Though severed from his people here, incensed
By meditating on primeval wrongs,
He blew his battle-horn, at which uprose
Whole nations; here, ten thousand of most might
He called aloud, and soon Charoba saw
His dark helm hover o'er the land of Nile,
What should the virgin do? should royal knees
Bend suppliant, or defenceless hands engage
Men of gigantic force, gigantic arms?
For 'twas reported that nor sword sufficed,
Nor shield immense nor coat of massive mail,
But that upon their towering heads they bore
Each a huge stone, refulgent as the stars.
This told she Dalica, then cried aloud:
'If on your bosom laying down my head
I sobbed away the sorrows of a child,
If I have always, and Heaven knows I have,
Next to a mother's held a nurse's name,
Succour this one distress, recall those days,
Love me, though 'twere because you loved me then.'
But whether confident in magic rites
Or touched with sexual pride to stand implored,
Dalica smiled, then spake: 'Away those fears.
Though stronger than the strongest of his kind,
He falls-on me devolve that charge; he falls.
Rather than fly him, stoop thou to allure;
Nay, journey to his tents: a city stood
Upon that coast, they say, by Sidad built,
Whose father Gad built Gadir; on this ground
Perhaps he sees an ample room for war.
Persuade him to restore the walls himself
In honour of his ancestors, persuade -
But wherefore this advice? young, unespoused,
Charoba want persuasions! and a queen!'
'O Dalica!' the shuddering maid exclaimed,
'Could I encounter that fierce, frightful man?
Could I speak? no, nor sigh!'
'And canst thou reign?'
Cried Dalica; 'yield empire or comply.'
Unfixed though seeming fixed, her eyes downcast,
The wonted buzz and bustle of the court
From far through sculptured galleries met her ear;
Then lifting up her head, the evening sun
Poured a fresh splendour on her burnished throne-
[...] Read more
poem by Walter Savage Landor
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The Loves of the Angels
'Twas when the world was in its prime,
When the fresh stars had just begun
Their race of glory and young Time
Told his first birth-days by the sun;
When in the light of Nature's dawn
Rejoicing, men and angels met
On the high hill and sunny lawn,-
Ere sorrow came or Sin had drawn
'Twixt man and heaven her curtain yet!
When earth lay nearer to the skies
Than in these days of crime and woe,
And mortals saw without surprise
In the mid-air angelic eyes
Gazing upon this world below.
Alas! that Passion should profane
Even then the morning of the earth!
That, sadder still, the fatal stain
Should fall on hearts of heavenly birth-
And that from Woman's love should fall
So dark a stain, most sad of all!
One evening, in that primal hour,
On a hill's side where hung the ray
Of sunset brightening rill and bower,
Three noble youths conversing lay;
And, as they lookt from time to time
To the far sky where Daylight furled
His radiant wing, their brows sublime
Bespoke them of that distant world-
Spirits who once in brotherhood
Of faith and bliss near ALLA stood,
And o'er whose cheeks full oft had blown
The wind that breathes from ALLA'S throne,
Creatures of light such as still play,
Like motes in sunshine, round the Lord,
And thro' their infinite array
Transmit each moment, night and day,
The echo of His luminous word!
Of Heaven they spoke and, still more oft,
Of the bright eyes that charmed them thence;
Till yielding gradual to the soft
And balmy evening's influence-
The silent breathing of the flowers-
The melting light that beamed above,
As on their first, fond, erring hours,-
Each told the story of his love,
The history of that hour unblest,
When like a bird from its high nest
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poem by Thomas Moore
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