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Cunning is the ape of wisdom.

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Apeman

I think Im sophisticated
cos Im living my life like a good homosapien
But all around me everybodys multiplying
Till theyre walking round like flies man
So Im no better than the animals sitting in their cages
In the zoo man
cos compared to the flowers and the birds and the trees
I am an ape man
I think Im so educated and Im so civilized
cos Im a strict vegetarian
But with the over-population and inflation and starvation
And the crazy politicians
I dont feel safe in this world no more
I dont want to die in a nuclear war
I want to sail away to a distant shore and make like an ape man
Im an ape man, Im an ape ape man
Im an ape man Im a king kong man Im ape ape man
Im an ape man
cos compared to the sun that sits in the sky
Compared to the clouds as they roll by
Compared to the bugs and the spiders and flies
I am an ape man
In mans evolution he has created the cities and
The motor traffic rumble, but give me half a chance
And Id be taking off my clothes and living in the jungle
cos the only time that I feel at ease
Is swinging up and down in a coconut tree
Oh what a life of luxury to be like an ape man
Im an ape, Im an ape ape man, Im an ape man
Im a king kong man, Im a voo-doo man
Im an ape man
I look out my window, but I cant see the sky
cos the air pollution is fogging up my eyes
I want to get out of this city alive
And make like an ape man
Come and love me, be my ape man girl
And we will be so happy in my ape man world
Im an ape man, Im an ape ape man, Im an ape man
Im a king kong man, Im a voo-doo man
Im an ape man
Ill be your tarzan, youll be my jane
Ill keep you warm and youll keep me sane
And well sit in the trees and eat bananas all day
Just like an ape man
Im an ape man, Im an ape ape man, Im an ape man
Im a king kong man, Im a voo-doo man
Im an ape man.
I dont feel safe in this world no more
I dont want to die in a nuclear war
I want to sail away to a distant shore

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Charles Lamb

The Ape

An Ape is but a trivial beast,
Men count it light and vain;
But I would let them have their thoughts,
To have my Ape again.


To love a beast in any sort
Is no great sign of grace;
But I have loved a flouting Ape's
'Bove any lady's face.


I have known the power of two fair eyes,
In smile or else in glance,
And how (for I a lover was)
They make the spirits dance;


But I would give two hundred smiles
Of them that fairest be,
For one look of my staring Ape
That used to stare on me.


This beast, this Ape, it had a face-
If face it might be styled-
Sometimes it was a staring Ape,
Sometimes a beauteous child-


A Negro flat-a Pagod squat,
Cast in a Chinese mould-
And then it was a Cherub's face
Made of the beaten gold!


But Time, that's meddling, meddling still,
And always altering things-
And what's already at the best
To alteration brings,


That turns the sweetest buds to flowers,
And chops and changes toys,
That breaks up dreams, and parts old friends,
And still commutes our joys-


Has changed away my Ape at last
And in its place conveyed,

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John Keats

An Extempore

When they were come into Faery's Court
They rang -- no one at home -- all gone to sport
And dance and kiss and love as faerys do
For Faries be as human lovers true --
Amid the woods they were so lone and wild
Where even the Robin feels himself exil'd
And where the very books as if affraid
Hurry along to some less magic shade.
'No one at home'! the fretful princess cry'd
'And all for nothing such a dre[a]ry ride
And all for nothing my new diamond cross
No one to see my persian feathers toss
No one to see my Ape, my Dwarf, my Fool
Or how I pace my Otaheitan mule.
Ape, Dwarf and Fool why stand you gaping there
Burst the door open, quick -- or I declare
I'll switch you soundly and in pieces tear.'
The Dwarf began to tremble and the Ape
Star'd at the Fool, the Fool was all agape
The Princess grasp'd her switch but just in time
The Dwarf with piteous face began to rhyme.
'O mighty Princess did you ne'er hear tell
What your poor servants know but too too well
Know you the three great crimes in faery land
The first alas! poor Dwarf I understand
I made a whipstock of a faery's wand
The next is snoring in their company
The next the last the direst of the three
Is making free when they are not at home.
I was a Prince -- a baby prince -- my doom
You see, I made a whipstock of a wand
My top has henceforth slept in faery land.
He was a Prince the Fool, a grown up Prince
But he has never been a King's son since
He fell a snoring at a faery Ball
Your poor Ape was a Prince and he poor thing
But ape -- so pray your highness stay awhile
'Tis sooth indeed we know it to our sorrow --
Persist and you may be an ape tomorrow --
While the Dwarf spake the Princess all for spite
Peal'd the brown hazel twig to lilly white
Clench'd her small teeth, and held her lips apart
Try'd to look unconcerned with beating heart.
They saw her highness had made up her mind
And quaver'd like the reeds before the wind
And they had had it, but O happy chance
The Ape for very fear began to dance
And grin'd as all his uglyness did ache--
She staid her vixen fingers for his sake
He was so very ugly: then she took

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The Poet Sajid Khan's Background.

Our Background

We have figured out what is wisdom and how it can be created on a mass scale.

Wisdom is the wealth of intelligence and just like wealth, wisdom is
nothing on its own! Just like wealth has to be in something else like
gold, real estate, stocks, bank balance etc. Again wisdom is like a
house. A house is the sum of its parts. A house is nothing without its
building blocks. Similarly wisdom is nothing without/but its building
blocks. The building block of wisdom is selflessness. By creating
selflessness we create wisdom.

We have quantified the mind and now emotions can be measured. We are
founders of Wisdom Day, Pure Happiness Seminars, 'Who am I' seminars,
'Third Eye' seminars. We have developed the idea of 'WisdomLand',
'Brain Power Clubs', 'Shy Power Club' and The Wisdom Express. We even
have wisdom toys.

The world is at a loss of how to solve the economic mess. We have the
answers. The human self runs on two wheels. One is intelligence and
the other is emotional-intelligence/wisdom. For intelligence we have
hundreds of subjects and for emotional-intelligence/wisdom we have
zero subjects. As a result we educate only half our brains. Naturally
the wheel of emotional intelligence is punctured. And every time we
try to fix this education mess we go back to improving intelligence
education. Leaving emotional intelligence as punctured as ever;
resulting in developing imperfect minds and imperfect brains for over
80% of the population.

Michael Gazzaniga the foremost expert on the brain and mind concludes
in his latest best seller, for a call to arms. “Understanding how to
develop a vocabulary for these layered interactions (between the left
and right brain and between brain and mind) , for me, ” he writes,
“constitutes the scientific problem of the century.” This is exactly
the problem we recognized 40 years ago and we have now solved.

We have figured out the difference between brain and mind. The
education mess is due to the fact man has cutting edge education to
educate the mind and has no idea how to educate the brain. In simple
terms one can say that we keep our homes clean; we keep our cars and
our offices spic and span and when it comes to our own brains and
minds we keep them dirty; full of defective memories/knowledge. We
have developed education for cleaning up the brain.

We have invented this whole new wisdom industry that will generate
wisdom education, creation of text books, with exercises and lessons,
training for teachers and parents, and 'pure happiness' counselors
etc., wisdom coaching for adults, groups and countries, toys that
teach wisdom, wisdom computer games, comic books, children stories,
sitcoms, TV talk shows, movies etc.; and Wisdom Theme Parks, Wisdom

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Where Is The Beginning Of Wisdom?

Fear of God
is the beginning
of Wisdom.

Where is truth
where is wisdom?

Who has
knows hears
can discern
true wisdom?

The truth
true Wisdom
is crying out

aloud in the very
street in public squares
true Wisdom keeps
giving forth its voice.

Who has wisdom
who receives wisdom
who treasures wisdom?

Who indeed
is a seeker
of the moral

benefits
of Wisdom

in contemporary
scientific
unprecedented age?

From what source
does true wisdom come?
Who gives teaches
precious wisdom freely?

Adonai the LORD
himself gives wisdom
from out of God’s

mouth come
knowledge understanding
discernment.

Who did God

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Quatrains Of Life

What has my youth been that I love it thus,
Sad youth, to all but one grown tedious,
Stale as the news which last week wearied us,
Or a tired actor's tale told to an empty house?

What did it bring me that I loved it, even
With joy before it and that dream of Heaven,
Boyhood's first rapture of requited bliss,
What did it give? What ever has it given?

'Let me recount the value of my days,
Call up each witness, mete out blame and praise,
Set life itself before me as it was,
And--for I love it--list to what it says.

Oh, I will judge it fairly. Each old pleasure
Shared with dead lips shall stand a separate treasure.
Each untold grief, which now seems lesser pain,
Shall here be weighed and argued of at leisure.

I will not mark mere follies. These would make
The count too large and in the telling take
More tears than I can spare from seemlier themes
To cure its laughter when my heart should ache.

Only the griefs which are essential things,
The bitter fruit which all experience brings;
Nor only of crossed pleasures, but the creed
Men learn who deal with nations and with kings.

All shall be counted fairly, griefs and joys,
Solely distinguishing 'twixt mirth and noise,
The thing which was and that which falsely seemed,
Pleasure and vanity, man's bliss and boy's.

So I shall learn the reason of my trust
In this poor life, these particles of dust
Made sentient for a little while with tears,
Till the great ``may--be'' ends for me in ``must.''

My childhood? Ah, my childhood! What of it
Stripped of all fancy, bare of all conceit?
Where is the infancy the poets sang?
Which was the true and which the counterfeit?

I see it now, alas, with eyes unsealed,
That age of innocence too well revealed.
The flowers I gathered--for I gathered flowers--
Were not more vain than I in that far field.

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Henry Wadsworth Longfellow

Hunting Of Pau-Puk Keewis, The

Full of wrath was Hiawatha
When he came into the village,
Found the people in confusion,
Heard of all the misdemeanors,
All the malice and the mischief,
Of the cunning Pau-Puk-Keewis.
Hard his breath came through his nostrils,
Through his teeth he buzzed and muttered
Words of anger and resentment,
Hot and humming, like a hornet.
"I will slay this Pau-Puk-Keewis,
Slay this mischief-maker!" said he.
"Not so long and wide the world is,
Not so rude and rough the way is,
That my wrath shall not attain him,
That my vengeance shall not reach him!"
Then in swift pursuit departed
Hiawatha and the hunters
On the trail of Pau-Puk-Keewis,
Through the forest, where he passed it,
To the headlands where he rested;
But they found not Pau-Puk-Keewis,
Only in the trampled grasses,
In the whortleberry-bushes,
Found the couch where he had rested,
Found the impress of his body.
From the lowlands far beneath them,
From the Muskoday, the meadow,
Pau-Puk-Keewis, turning backward,
Made a gesture of defiance,
Made a gesture of derision;
And aloud cried Hiawatha,
From the summit of the mountains:
"Not so long and wide the world is,
Not so rude and rough the way is,
But my wrath shall overtake you,
And my vengeance shall attain you!"
Over rock and over river,
Through bush, and brake, and forest,
Ran the cunning Pau-Puk-Keewis;
Like an antelope he bounded,
Till he came unto a streamlet
In the middle of the forest,
To a streamlet still and tranquil,
That had overflowed its margin,
To a dam made by the beavers,
To a pond of quiet water,
Where knee-deep the trees were standing,
Where the water lilies floated,
Where the rushes waved and whispered.

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Henry Wadsworth Longfellow

The Hunting Of Pau-Puk Keewis

Full of wrath was Hiawatha
When he came into the village,
Found the people in confusion,
Heard of all the misdemeanors,
All the malice and the mischief,
Of the cunning Pau-Puk-Keewis.
Hard his breath came through his nostrils,
Through his teeth he buzzed and muttered
Words of anger and resentment,
Hot and humming, like a hornet.
"I will slay this Pau-Puk-Keewis,
Slay this mischief-maker!" said he.
"Not so long and wide the world is,
Not so rude and rough the way is,
That my wrath shall not attain him,
That my vengeance shall not reach him!"
Then in swift pursuit departed
Hiawatha and the hunters
On the trail of Pau-Puk-Keewis,
Through the forest, where he passed it,
To the headlands where he rested;
But they found not Pau-Puk-Keewis,
Only in the trampled grasses,
In the whortleberry-bushes,
Found the couch where he had rested,
Found the impress of his body.
From the lowlands far beneath them,
From the Muskoday, the meadow,
Pau-Puk-Keewis, turning backward,
Made a gesture of defiance,
Made a gesture of derision;
And aloud cried Hiawatha,
From the summit of the mountains:
"Not so long and wide the world is,
Not so rude and rough the way is,
But my wrath shall overtake you,
And my vengeance shall attain you!"
Over rock and over river,
Through bush, and brake, and forest,
Ran the cunning Pau-Puk-Keewis;
Like an antelope he bounded,
Till he came unto a streamlet
In the middle of the forest,
To a streamlet still and tranquil,
That had overflowed its margin,
To a dam made by the beavers,
To a pond of quiet water,
Where knee-deep the trees were standing,
Where the water lilies floated,
Where the rushes waved and whispered.

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Henry Wadsworth Longfellow

The Song Of Hiawatha XVII: The Hunting Of Pau-Puk Keewis

Full of wrath was Hiawatha
When he came into the village,
Found the people in confusion,
Heard of all the misdemeanors,
All the malice and the mischief,
Of the cunning Pau-Puk-Keewis.
Hard his breath came through his nostrils,
Through his teeth he buzzed and muttered
Words of anger and resentment,
Hot and humming, like a hornet.
'I will slay this Pau-Puk-Keewis,
Slay this mischief-maker!' said he.
'Not so long and wide the world is,
Not so rude and rough the way is,
That my wrath shall not attain him,
That my vengeance shall not reach him!'
Then in swift pursuit departed
Hiawatha and the hunters
On the trail of Pau-Puk-Keewis,
Through the forest, where he passed it,
To the headlands where he rested;
But they found not Pau-Puk-Keewis,
Only in the trampled grasses,
In the whortleberry-bushes,
Found the couch where he had rested,
Found the impress of his body.
From the lowlands far beneath them,
From the Muskoday, the meadow,
Pau-Puk-Keewis, turning backward,
Made a gesture of defiance,
Made a gesture of derision;
And aloud cried Hiawatha,
From the summit of the mountains:
'Not so long and wide the world is,
Not so rude and rough the way is,
But my wrath shall overtake you,
And my vengeance shall attain you!'
Over rock and over river,
Through bush, and brake, and forest,
Ran the cunning Pau-Puk-Keewis;
Like an antelope he bounded,
Till he came unto a streamlet
In the middle of the forest,
To a streamlet still and tranquil,
That had overflowed its margin,
To a dam made by the beavers,
To a pond of quiet water,
Where knee-deep the trees were standing,
Where the water lilies floated,
Where the rushes waved and whispered.

[...] Read more

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Wisdom's Way

Wisdom is calling souls today, to come to God in Wisdom's way,
While Wisdom sends forth her call, upon this world, to every soul,
For Wisdom has prepared for us, a house built on Righteousness,
Built up with seven pillars strong; being complete for every throng.

Wisdom has prepared her feast, for those with plenty, to the least,
While she has set her table for all, for both the great and the small,
Wisdom has sent out her invitation, to all souls without reservation,
Her invitation for all to come, regardless of where are you are from.

She calls the simple to partake, but foolishness they must forsake,
As wicked ways all must spurn, to come to Wisdom and truly learn,
With wisdom being their selection, they must be open to correction,
Learning from every past mistake, as Wisdom's feast, they partake.

As scoffers come along our way, rejecting what Wisdom has to say.
All filled with arrogance and pride, by them, wisdom shall be denied,
Correcting then in Wisdom's name, brings upon one hurt and shame,
For hate the scoffer will project, toward one who chooses to correct.

Will you today heed Wisdom's call, to seek The Lord Who's over all?
Leaving old ways, that you know, so through Wisdom you can grow,
Changing to a life of Righteousness, this as you follow Christ Jesus,
As Wisdom shall multiply your days; with a long life, to God's praise.

(Copyright ©07/2012)

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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

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An Abc Of Inner Peace

inner peace: a to z (© Raj Arumugam, September 2008)

Inner peace is effortless, as it’s always there within.
One just has to see it.

And once one truly sees this inner peace – not with words or just
intellectually, but actually see this inner peace within – it is one’s, always;
no one takes away that…

Nothing and no evil and no violent force or even the most difficult
of circumstances in one’s life can remove that inner peace that one
sees within; but let one see this not as a word, or as a phrase
but as an actuality.

Feel that peace, see that inner peace and let it radiate always – for it is
the harmony within each and it is always one’s own.


A


Let amity be your constant companion….Be at peace with all beings, equally at peace with those near and those far, and thus walk hand in hand with amity as in a bounteous garden…





B


Be mindful of your blessings always…To be alive, to breathe in fresh air;
and to be with the family and the companionship of good fellow-human
beings; and the kindness of strangers; and the creatures of this world
and the flowers that bloom, and to have a place in this marvelous planet
of ours….all these too are blessings….

There is a life of the body in the domain of the physical, and
the legitimate needs of the body are just as important as
one’s inner needs…

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Two Kinds of Wisdom

Words of wisdom can indeed, speak to the heart’s most inner need,
But you must be aware my friend, where words take you in the end.
For earthly wisdom can mislead, the heart seeking an earthly need.
While wisdom sent from up above, guides you in God’s perfect love.

Wisdom comes from many schools, some are wise, some are fools,
Even teachings that sound wise, could be packaged in eternal lies.
Earthly wisdom tells you friend, don’t be concerned about your end,
Just live your life for number one, fill each day with pleasure and fun.

Godly wisdom fills you with love, while keeping your mind up above,
God helps you each day to live, knowing that you have more to give.
Worldly wisdom says fill your life, with things that cause much strife.
It tells you to grab the biggest toy, but in the end you’ll have no joy.

Godly wisdom through sacrifice, prepares you for your Eternal Life.
With this wisdom men shall see, Jesus Christ as they enter Eternity.
In the end all worldly wisdom, to the Truth of God it shall succumb.
When men try embracing The Son, He will say what’s done is done.

All the worldly wisdom down here, has no room for The Lord, I fear,
With the wisdom they think wise, the Lord we love, they just despise.
The same Lord who we hold dear, has let us know His return is near,
And Godly wisdom fixes our eyes, upon Christ without any comprise.

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Charles Kingsley

Andromeda

Over the sea, past Crete, on the Syrian shore to the southward,
Dwells in the well-tilled lowland a dark-haired AEthiop people,
Skilful with needle and loom, and the arts of the dyer and carver,
Skilful, but feeble of heart; for they know not the lords of Olympus,
Lovers of men; neither broad-browed Zeus, nor Pallas Athene,
Teacher of wisdom to heroes, bestower of might in the battle;
Share not the cunning of Hermes, nor list to the songs of Apollo.
Fearing the stars of the sky, and the roll of the blue salt water,
Fearing all things that have life in the womb of the seas and the livers,
Eating no fish to this day, nor ploughing the main, like the Phoenics,
Manful with black-beaked ships, they abide in a sorrowful region,
Vexed with the earthquake, and flame, and the sea-floods, scourge of
Poseidon.
Whelming the dwellings of men, and the toils of the slow-footed oxen,
Drowning the barley and flax, and the hard-earned gold of the harvest,
Up to the hillside vines, and the pastures skirting the woodland,
Inland the floods came yearly; and after the waters a monster,
Bred of the slime, like the worms which are bred from the slime of the Nile-
bank,
Shapeless, a terror to see; and by night it swam out to the seaward,
Daily returning to feed with the dawn, and devoured of the fairest,
Cattle, and children, and maids, till the terrified people fled inland.
Fasting in sackcloth and ashes they came, both the king and his people,
Came to the mountain of oaks, to the house of the terrible sea-gods,
Hard by the gulf in the rocks, where of old the world-wide deluge
Sank to the inner abyss; and the lake where the fish of the goddess,
Holy, undying, abide; whom the priests feed daily with dainties.
There to the mystical fish, high-throned in her chamber of cedar,
Burnt they the fat of the flock; till the flame shone far to the seaward.
Three days fasting they prayed; but the fourth day the priests of the
goddess,
Cunning in spells, cast lots, to discover the crime of the people.
All day long they cast, till the house of the monarch was taken,
Cepheus, king of the land; and the faces of all gathered blackness.
Then once more they cast; and Cassiopoeia was taken,
Deep-bosomed wife of the king, whom oft far-seeing Apollo
Watched well-pleased from the welkin, the fairest of AEthiop women:
Fairest, save only her daughter; for down to the ankle her tresses
Rolled, blue-black as the night, ambrosial, joy to beholders.
Awful and fair she arose, most like in her coming to Here,
Queen before whom the Immortals arise, as she comes on Olympus,
Out of the chamber of gold, which her son Hephaestos has wrought her.
Such in her stature and eyes, and the broad white light of her forehead.
Stately she came from her place, and she spoke in the midst of the people.
'Pure are my hands from blood: most pure this heart in my bosom.
Yet one fault I remember this day; one word have I spoken;
Rashly I spoke on the shore, and I dread lest the sea should have heard it.
Watching my child at her bath, as she plunged in the joy of her girlhood,
Fairer I called her in pride than Atergati, queen of the ocean.
Judge ye if this be my sin, for I know none other.' She ended;

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Subject - 731

Flickering bulbs, pass a narrowing hall
Where the conscience ape still glimmers
His breath percolates, as he's held to the bed
Straps tugging away at his femur

Fear escalates, as the wheals nimbly turn
Boldly, towards the screaming tomb
For the ape is aware: that no one returns
Exactly intact from that room

Closer and closer, the ape slowly goes
Down to the jaws of the abyss
Where brothers now lay, mementoes for worms
Indiscriminately erased

Squirming with effort, he puts up a struggle
While white coats plant him a needle
Weight grows unsteady, the light becomes vague
Chemically, enabled feeble

As he enter the doors, the ape is aware
He's now subject 731#
An expendable study, a technician spare
With equivalent rights of a sponge

Inside's a lab, baring horrendous emanations
With tools the experiment shivers
It's a Mangles' study, and Ishii's vocation
The proud medicine of butchers

Nearby is a tray; arranged instruments
Precisely, sharpened and lethal
Eyes bulge in terror, as the subject experiment
Howls to the scalpel pierced navel

Cold hands neatly brush, liquid gel to his brow
As electrodes are strapped to his temples
Lips shyly quiver, apprehension out loud
To incremental series of voltage

A lamp hits his face, obscuring the sight
While figures converge in union
One injects a syringe, near his right eye
Exploding fresh bodily torture

It burns like napalm, shredding his lungs
Into a fiery chasm
Abscess engorge, ripping cutaneous pus
Causing involuntary spasms

[...] Read more

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The Ape and the Lady

A LADY fair, of lineage high,
Was loved by an Ape, in the days gone by -
The Maid was radiant as the sun,
The Ape was a most unsightly one -
So it would not do -
His scheme fell through;
For the Maid, when his love took formal shape,
Expressed such terror
At his monstrous error,
That he stammered an apology and made his 'scape,
The picture of a disconcerted Ape.

With a view to rise in the social scale,
He shaved his bristles, and he docked his tail,
He grew moustachios, and he took his tub,
And he paid a guinea to a toilet club.
But it would not do,
The scheme fell through -
For the Maid was Beauty's fairest Queen,
With golden tresses,
Like a real princess's,
While the Ape, despite his razor keen,
Was the apiest Ape that ever was seen!

He bought white ties, and he bought dress suits,
He crammed his feet into bright tight boots,
And to start his life on a brand-new plan,
He christened himself Darwinian Man!
But it would not do,
The scheme fell through -
For the Maiden fair, whom the monkey craved,
Was a radiant Being,
With a brain far-seeing -
While a Man, however well-behaved,
At best is only a monkey shaved!

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William Cowper

The Task: Book VI. -- The Winter Walk at Noon

There is in souls a sympathy with sounds;
And as the mind is pitch’d the ear is pleased
With melting airs, or martial, brisk, or grave:
Some chord in unison with what we hear
Is touch’d within us, and the heart replies.
How soft the music of those village bells,
Falling at intervals upon the ear
In cadence sweet, now dying all away,
Now pealing loud again, and louder still,
Clear and sonorous, as the gale comes on!
With easy force it opens all the cells
Where Memory slept. Wherever I have heard
A kindred melody, the scene recurs,
And with it all its pleasures and its pains.
Such comprehensive views the spirit takes,
That in a few short moments I retrace
(As in a map the voyager his course)
The windings of my way through many years.
Short as in retrospect the journey seems,
It seem’d not always short; the rugged path,
And prospect oft so dreary and forlorn,
Moved many a sigh at its disheartening length.
Yet, feeling present evils, while the past
Faintly impress the mind, or not at all,
How readily we wish time spent revoked,
That we might try the ground again, where once
(Through inexperience, as we now perceive)
We miss’d that happiness we might have found!
Some friend is gone, perhaps his son’s best friend,
A father, whose authority, in show
When most severe, and mustering all its force,
Was but the graver countenance of love:
Whose favour, like the clouds of spring, might lower,
And utter now and then an awful voice,
But had a blessing in its darkest frown,
Threatening at once and nourishing the plant.
We loved, but not enough, the gentle hand
That rear’d us. At a thoughtless age, allured
By every gilded folly, we renounced
His sheltering side, and wilfully forewent
That converse, which we now in vain regret.
How gladly would the man recall to life
The boy’s neglected sire! a mother too,
That softer friend, perhaps more gladly still,
Might he demand them at the gates of death.
Sorrow has, since they went, subdued and tamed
The playful humour; he could now endure
(Himself grown sober in the vale of tears)
And feel a parent’s presence no restraint.
But not to understand a treasure’s worth

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Wind-Clouds And Star-Drifts

FROM THE YOUNG ASTRONOMER'S POEM

I.

AMBITION

ANOTHER clouded night; the stars are hid,
The orb that waits my search is hid with them.
Patience! Why grudge an hour, a month, a year,
To plant my ladder and to gain the round
That leads my footsteps to the heaven of fame,
Where waits the wreath my sleepless midnights won?
Not the stained laurel such as heroes wear
That withers when some stronger conqueror's heel
Treads down their shrivelling trophies in the dust;
But the fair garland whose undying green
Not time can change, nor wrath of gods or men!

With quickened heart-beats I shall hear tongues
That speak my praise; but better far the sense
That in the unshaped ages, buried deep
In the dark mines of unaccomplished time
Yet to be stamped with morning's royal die
And coined in golden days,--in those dim years
I shall be reckoned with the undying dead,
My name emblazoned on the fiery arch,
Unfading till the stars themselves shall fade.
Then, as they call the roll of shining worlds,
Sages of race unborn in accents new
Shall count me with the Olympian ones of old,
Whose glories kindle through the midnight sky
Here glows the God of Battles; this recalls
The Lord of Ocean, and yon far-off sphere
The Sire of Him who gave his ancient name
To the dim planet with the wondrous rings;
Here flames the Queen of Beauty's silver lamp,
And there the moon-girt orb of mighty Jove;
But this, unseen through all earth's ions past,
A youth who watched beneath the western star
Sought in the darkness, found, and shewed to men;
Linked with his name thenceforth and evermore
So shall that name be syllabled anew
In all the tongues of all the tribes of men:
I that have been through immemorial years
Dust in the dust of my forgotten time
Shall live in accents shaped of blood-warm breath,
Yea, rise in mortal semblance, newly born
In shining stone, in undecaying bronze,
And stand on high, and look serenely down
On the new race that calls the earth its own.

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The Authors: A Satire

Bright Arts, abus'd, like Gems, receive their Flaws;
Physick has Quacks, and Quirks obscure the Laws.
Fables to shade Historic Truths combine,
And the dark Sophist dims the Text Divine.
The Art of Reasoning in Religion's Cause,
By Superstition's Taint a Blindness draws.
The Art of Thinking Free (Man's noblest Aim!)
Turns, in Half-thinking Souls, his equal Shame.
Colours, ill-mingled, coarse, and lifeless grow!
Violins squeak, when Scrapers work the Bow!
Distortion deadens Action's temper'd Fire!
Belab'ring Poetasters thrum the Lyre!
Gesture shuns Strut, and Elocution, Cant!
Passion lies murder'd by unmeaning Rant!
Wit we debase, if Ribaldry we praise,
And Satire fades, when Slander wears the Bays.

YOU, to whose Scrolls a just Neglect is shewn,
Whose Names, tho' printed oft, remain unknown;
I war not with the Weak, if wanting Fame,
The Proud, and Prosp'rous Trifler is my Game.
With usual Wit, unfelt while you assail,
Remark unanswer'd, and unheeded Rail!
Or heeded, know I can your Censure prize,
For a Fool's Praise is Censure from the Wise;
If then my Labour your kind Malice draws,
Censure from you is from the Wise Applause.

YOU, who delineate strong our Lust of Fame,
These mimic Lays your kind Protection claim!
My Frown, like your's, would to Improvement tend,
You but assume the Foe, to act the Friend.
Pleasing, yet wounding, you our Faults rehearse,
Strong are your Thoughts! Inchanting rolls your Verse!
Deep, clear, and sounding! decent, yet sincere;
In Praise impartial, without Spleen severe.

'HOLD, Criticks cry-Erroneous are your Lays,
'Your Field was Satire, your Pursuit is Praise.'
True, you Profound!-I praise, but yet I sneer;
You're dark to Beauties, if to Errors clear!
Know my Lampoon's in Panegyric seen,
For just Applause turns Satire on your Spleen.

SHALL Ignorance and Insult claim my Rage?
Then with the World a gen'ral War I wage!
No-to some Follies Satire scorns to bend,
And Worth (or press'd, or prosp'rous) I commend.

FIRST, let me view what noxious Nonsense reigns,

[...] Read more

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Pearls of Wisdom

Pearls of wisdom as never before, from the mouth of Christ our Lord,
Speaking words with authority, that come from the Throne of Eternity.
A wisdom which exceeded Solomon, whose heart was divided by sin,
Christ, with a heart perfectly pure, spoke words that will surely endure.

Pearls of wisdom, pure and divine, words spoken, for men of all time,
Directed to every tribe and nation; words of our Lord God’s Salvation.
Salvation sent from God above, through His Son, to show us His love,
Love that exceeded wisdom of earth, and received through a new birth.

Pearls of wisdom not well embraced, by many whom Christ had faced,
Although in God these men believed, Christ by them was not received.
Much of His wisdom is contrary to, that human reason of me and you,
But Christ’s Wisdom is greater than, all of that wisdom of worldly men.

Pearls of wisdom to all will come, to those who truly know God’s Son,
And dare to give their life to Him, Christ, who saves men from their sin.
Sin which blinds the minds and ways, of the many world leaders today,
And in their wisdom they cannot see, God’s timeless Truths of Eternity.

Pearls of wisdom God offers to men, when in Christ we’re Born Again,
And the pearls, spoken by Christ, become to us, the foundation of life.
As believers live to honor The Son, bringing Light of Truth to everyone,
Leading men to an Eternal Kingdom, using Truth and pearls of wisdom.

(Copyright ©06/2007)

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