Better a Jew without a beard than a beard without a Jew.
Yiddish proverbs
Added by Lucian Velea
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Related quotes
The Merchant of Venice,: A Legend of Italy
I believe there are few
But have heard of a Jew,
Named Shylock, of Venice, as arrant a 'screw'
In money transactions as ever you knew;
An exorbitant miser, who never yet lent
A ducat at less than three hundred per cent.,
Insomuch that the veriest spendthrift in Venice,
Who'd take no more care of his pounds than his pennies,
When press'd for a loan, at the very first sight
Of his terms, would back out, and take refuge in Flight.
It is not my purpose to pause and inquire
If he might not, in managing thus to retire,
Jump out of the frying-pan into the fire;
Suffice it, that folks would have nothing to do,
Who could possibly help it, with Shylock the Jew.
But, however discreetly one cuts and contrives,
We've been most of us taught in the course of our lives,
That 'Needs must when the Elderly Gentleman drives!'
In proof of this rule,
A thoughtless young fool,
Bassanio, a Lord of the Tomnoddy school,
Who, by showing at Operas, Balls, Plays, and Court,
A 'swelling' (Payne Collier would read 'swilling') 'port,'
And inviting his friends to dine, breakfast, and sup,
Had shrunk his 'weak means,' and was 'stump'd,' and 'hard up,'
Took occasion to send
To his very good friend
Antonio, a merchant whose wealth had no end,
And who'd often before had the kindness to lend
Him large sums, on his note, which he'd managed to spend.
'Antonio,' said he, 'Now listen to me;
I've just hit on a scheme which, I think you'll agree,
All matters consider'd, is no bad design,
And which, if it succeeds, will suit your book and mine.
'In the first place, you know all the money I've got,
Time and often, from you has been long gone to pot,
And in making those loans you have made a bad shot;
Now do as the boys do when, shooting at sparrows
And tom-tits, they chance to lose one of their arrows,
-- Shoot another the same way -- I'll watch well its track,
And, turtle to tripe, I'll bring both of them back!
So list to my plan,
And do what you can,
To attend to and second it, that's a good man!
'There's a Lady, young, handsome, beyond all compare, at
A place they call Belmont, whom, when I was there, at
The suppers and parties my friend Lord Mountferrat
[...] Read more
poem by Richard Harris Barham
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Hudibras: Part 2 - Canto I
THE ARGUMENT
The Knight by damnable Magician,
Being cast illegally in prison,
Love brings his Action on the Case.
And lays it upon Hudibras.
How he receives the Lady's Visit,
And cunningly solicits his Suite,
Which she defers; yet on Parole
Redeems him from th' inchanted Hole.
But now, t'observe a romantic method,
Let bloody steel a while be sheathed,
And all those harsh and rugged sounds
Of bastinadoes, cuts, and wounds,
Exchang'd to Love's more gentle stile,
To let our reader breathe a while;
In which, that we may be as brief as
Is possible, by way of preface,
Is't not enough to make one strange,
That some men's fancies should ne'er change,
But make all people do and say
The same things still the self-same way
Some writers make all ladies purloin'd,
And knights pursuing like a whirlwind
Others make all their knights, in fits
Of jealousy, to lose their wits;
Till drawing blood o'th' dames, like witches,
Th' are forthwith cur'd of their capriches.
Some always thrive in their amours
By pulling plaisters off their sores;
As cripples do to get an alms,
Just so do they, and win their dames.
Some force whole regions, in despight
O' geography, to change their site;
Make former times shake hands with latter,
And that which was before, come after.
But those that write in rhime, still make
The one verse for the other's sake;
For, one for sense, and one for rhime,
I think's sufficient at one time.
But we forget in what sad plight
We whilom left the captiv'd Knight
And pensive Squire, both bruis'd in body,
And conjur'd into safe custody.
Tir'd with dispute and speaking Latin,
As well as basting and bear-baiting,
And desperate of any course,
To free himself by wit or force,
[...] Read more
poem by Samuel Butler
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Filippo Baldinucci on the Privilege of Burial
"No, boy, we must not"—so began
My Uncle (he's with God long since),
A-petting me, the good old man!
"We must not"—and he seemed to wince,
And lost that laugh whereto had grown
His chuckle at my piece of news,
How cleverly I aimed my stone—
"I fear we must not pelt the Jews!
"When I was young indeed,—ah, faith
Was young and strong in Florence too!
We Christians never dreamed of scathe
Because we cursed or kicked the crew.
But now, well, well! The olive-crops
Weighed double then, and Arno's pranks
Would always spare religious shops
Whenever he o'erflowed his banks!
"I'll tell you"—and his eye regained
Its twinkle—"tell you something choice!
Something may help you keep unstained
Your honest zeal to stop the voice
Of unbelief with stone-throw, spite
Of laws, which modern fools enact,
That we must suffer Jews in sight
Go wholly unmolested! Fact!
"There was, then, in my youth, and yet
Is, by our San Frediano, just
Below the Blessed Olivet,
A wayside ground wherein they thrust
Their dead,—these Jews,—the more our shame!
Except that, so they will but die,
Christians perchance incur no blame
In giving hogs a hoist to stye.
"There, anyhow, Jews stow away
Their dead; and,—such their insolence,—
Slink at odd times to sing and pray
As Christians do—all make-pretence!—
Which wickedness they perpetrate
Because they think no Christians see.
They reckoned here, at any rate,
Without their host: ha, ha, he, he!
"For, what should join their plot of ground
But a good Farmer's Christian field?
The Jews had hedged their corner round
With bramble-bush to keep concealed
Their doings: for the public road
[...] Read more
poem by Robert Browning from Pacchiarotto (1876)
Added by Veronica Serbanoiu
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The Bishop and the Busman
It was a Bishop bold,
And London was his see,
He was short and stout and round about
And zealous as could be.
It also was a Jew,
Who drove a Putney 'bus -
For flesh of swine however fine
He did not care a cuss.
His name was HASH BAZ BEN,
And JEDEDIAH too,
And SOLOMON and ZABULON -
This 'bus-directing Jew.
The Bishop said, said he,
"I'll see what I can do
To Christianise and make you wise,
You poor benighted Jew."
So every blessed day
That 'bus he rode outside,
From Fulham town, both up and down,
And loudly thus he cried:
"His name is HASH BAZ BEN,
And JEDEDIAH too,
And SOLOMON and ZABULON -
This 'bus-directing Jew."
At first the 'busman smiled,
And rather liked the fun -
He merely smiled, that Hebrew child,
And said, "Eccentric one!"
And gay young dogs would wait
To see the 'bus go by
(These gay young dogs, in striking togs),
To hear the Bishop cry:
"Observe his grisly beard,
His race it clearly shows,
He sticks no fork in ham or pork -
Observe, my friends, his nose.
"His name is HASH BAZ BEN,
And JEDEDIAH too,
And SOLOMON and ZABULON -
This 'bus-directing Jew."
[...] Read more
poem by William Schwenck Gilbert
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Raschi In Prague
Raschi of Troyes, the Moon of Israel,
The authoritative Talmudist, returned
From his wide wanderings under many skies,
To all the synagogues of the Orient,
Through Spain and Italy, the isles of Greece,
Beautiful, dolorous, sacred Palestine,
Dead, obelisked Egypt, floral, musk-breathed Persia,
Laughing with bloom, across the Caucasus,
The interminable sameness of bare steppes,
Through dark luxuriance of Bohemian woods,
And issuing on the broad, bright Moldau vale,
Entered the gates of Prague. Here, too, his fame,
Being winged, preceded him. His people swarmed
Like bees to gather the rich honey-dew
Of learning from his lips. Amazement filled
All eyes beholding him. No hoary sage,
He who had sat in Egypt at the feet
Of Moses ben-Maimuni, called him friend;
Raschi the scholiast, poet, and physician,
Who bore the ponderous Bible's storied wisdom,
The Mischna's tangled lore at tip of tongue,
Light as a garland on a lance, appeared
In the just-ripened glory of a man.
From his clear eye youth flamed magnificent;
Force, masked by grace, moved in his balanced frame;
An intellectual, virile beauty reigned
Dominant on domed brow, on fine, firm lips,
An eagle profile cut in gilded bronze,
Strong, delicate as a head upon a coin,
While, as an aureole crowns a burning lamp,
Above all beauty of the body and brain
Shone beauty of a soul benign with love.
Even as a tawny flock of huddled sheep,
Grazing each other's heels, urged by one will,
With bleat and baa following the wether's lead,
Or the wise shepherd, so o'er the Moldau bridge
Trotted the throng of yellow-caftaned Jews,
Chattering, hustling, shuffling. At their head
Marched Rabbi Jochanan ben-Eleazar,
High priest in Prague, oldest and most revered,
To greet the star of Israel. As a father
Yearns toward his son, so toward the noble Raschi
Leapt at first sight the patriarch's fresh old heart.
'My home be thine in Prague! Be thou my son,
Who have no offspring save one simple girl.
See, glorious youth, who dost renew the days
Of David and of Samuel, early graced
With God's anointing oil, how Israel
Delights to honor who hath honored him.'
Then Raschi, though he felt a ball of fire
[...] Read more
poem by Emma Lazarus
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Captain Teach alias Black Beard
Edward Teach was a native of Bristol, and sailed from that port
On board a privateer, in search of sport,
As one of the crew, during the French War in that station,
And for personal courage he soon gained his Captain's approbation.
'Twas in the spring of 1717, Captajn Harnigold and Teach sailed from Providence
For the continent of America, and no further hence;
And in their way captured a vessel laden with flour,
Which they put on board their own vessels in the space of an hour.
They also seized two other vessels snd took some gallons of wine,
Besides plunder to a considerable value, and most of it most costly design;
And after that they made a prize of a large French Guinea-man,
Then to act an independent part Teach now began.
But the news spread throughout America, far and near,
And filled many of the inhabitants' hearts with fear;
But Lieutenant Maynard with his sloops of war directly steered,
And left James River on the 17th November in quest of Black Beard,
And on the evening of the 21st came in sight of the pirate;
And when Black Beard spied his sloops he felt elate.
When he saw the sloops sent to apprehend him,
He didn't lose his courage, but fiendishly did grin;
And told his men to cease from drinking and their tittle-tattle,
Although he had only twenty men on board, and prepare for battle.
In case anything should happen to him during the engagement,
One of his men asked him, who felt rather discontent,
Whether his wife knew where he had buried his pelf,
When he impiously replied that nobody knew but the devil and himself.
In the Morning Maynard weighed and sent his boat to sound,
Which, coming near the pirate, unfortunately ran aground;
But Maynard lightened his vessel of the ballast and water,
Whilst from the pirates' ship small shot loudly did clatter.
But the pirates' small shot or slugs didn't Maynard appal,
He told his men to take their cutlasses and be ready upon his call;
And to conceal themselves every man below,
While he would remain at the helm and face the foe.
Then Black Beard cried, "They're all knocked on the head,"
When he saw no hand upon deck he thought they were dead;
Then Black Beard boarded Maynard'a sloop without dismay,
But Maynard's men rushed upon deck, then began the deadly fray.
Then Black Beard and Maynard engaged sword in hand,
And the pirate fought manfully and made a bold stand;
And Maynard with twelve men, and Black Beard with fourteen,
Made the most desperate and bloody conflict that ever was seen.
[...] Read more
poem by William Topaz McGonagall
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Sir Hugh; Or The Jew's Daughter
Four-and-twenty bonny boys
Were playing at the ba,
And by it came him sweet Sir Hugh,
And he playd o'er them a'.
He kickd the ba with his right foot
And catchd it wi his knee,
And throuch-and-thro the Jew's window
He gard the bonny ba flee.
He's doen him to the Jew's castell
And walkd it round about;
And there he saw the Jew's daughter,
At the window looking out.
'Throw down the ba, ye Jew's daughter,
Throw down the ba to me!'
'Never a bit,' says the Jew's daughter,
'Till up to me come ye.'
'How will I come up? How can I come up?
How can I come to thee?
For as ye did to my auld father,
The same ye'll do to me.'
She's gane till her father's garden,
And pu'd an apple red and green;
'Twas a' to wyle him sweet Sir Hugh,
And to entice him in.
She's led him in through ae dark door,
And sae has she thro nine;
She's laid him on a dressing-table,
And stickit him like a swine.
And first came out the thick, thick blood,
And syne came out the thin;
And syne came out the bonny heart's blood;
There was nae mair within.
She's rowd him in a cake o lead,
Bade him lie still and sleep;
She's thrown him in Our Lady's draw-well,
Was fifty fathom deep.
When bells were rung, and mass was sung,
And a' the bairns came hame,
When every lady gat hame her son,
The Lady Maisry gat nane.
[...] Read more
poem by Andrew Lang
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Gernutus the Jew of Venice
The First Part
In Venice towne not long agoe
A cruel Jew did dwell,
Which lived all on usurie,
As Italian writers tell.
Gernutus called was the Jew,
Which never thought to dye,
Nor ever yet did any good
To them in streets that lie.
His life was like a barrow hogge,
That liveth many a day,
Yet never once doth any good
Until men will him slay.
Or like a filthy heap of dung,
That lieth in a whoard;
Which never can do any good,
Till it be spread abroad.
So fares it with the usurper,
He cannot sleep in rest,
For feare the thiefe will him pursue
To plucke him from his nest.
His hearte doth thinke on many a wile,
How to deceive the poore;
His mouth is almost ful of mucke,
Yet still he gapes for more.
His wife must lend a shilling,
For every weeke a penny,
Yet bring a pledge that is double worth,
If that you will have any.
And see, likewise, you keepe your day,
Or else you loose it all;
This was the living of the wife,
Her cow she did it call.
Within that citie dwelt that time
A marchant of great fame,
Which being distressed in his need,
Unto Gernutus came:
Desiring him to stand his friend
For twelve month and a day;
[...] Read more
poem by Anonymous Olde English
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Visits to St Elizabeths
This is the house of Bedlam.
This is the man
that lies in the house of Bedlam.
This is the time
of the tragic man
that lies in the house of Bedlam.
This is a wristwatch
telling the time
of the talkative man
that lies in the house of Bedlam.
This is a sailor
wearing the watch
that tells the time
of the honored man
that lies in the house of Bedlam.
This is the roadstead all of board
reached by the sailor
wearing the watch
that tells the time
of the old, brave man
that lies in the house of Bedlam.
These are the years and the walls of the ward,
the winds and clouds of the sea of board
sailed by the sailor
wearing the watch
that tells the time
of the cranky man
that lies in the house of Bedlam.
This is a Jew in a newspaper hat
that dances weeping down the ward
over the creaking sea of board
beyond the sailor
winding his watch
that tells the time
of the cruel man
that lies in the house of Bedlam.
This is a world of books gone flat.
This is a Jew in a newspaper hat
that dances weeping down the ward
over the creaking sea of board
of the batty sailor
that winds his watch
[...] Read more
poem by Elizabeth Bishop
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Santas Beard
Once a year my friend puts on a red suit
And hangs around with me and my wife
Now I cant help but feeling jealous each time she climbs on his knee
And she stands beneath the mistletoe screaming
For him to stand beneath the mistletoe screaming
Now I cant help but feeling jealous each time she climbs on his knee
Why must she climb on his knee?
I saw my baby wearing santas beard
She kissed him once and whispered in his ear
I saw my baby wearing santas beard
I wish he would go
Hes breaking up my home
She always had this twisted side to her*
But shed never drag my name around town
But lately shes been humming cheating songs
And I dont like that fat guy around
No, I dont like that fat guy around
I saw my baby wearing santas beard
She kissed him once and whispered in his ear
I saw my baby wearing santas beard
I wish he would go
Hes breaking up my home
I saw my baby wearing santas beard
Thrilling christmas, trembling fear
I saw my baby wearing santas beard
I wish he would go
Hes breaking up my home
song performed by They Might Be Giants
Added by Lucian Velea
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Tales Of A Wayside Inn : Part 3. Prelude
The evening came; the golden vane
A moment in the sunset glanced,
Then darkened, and then gleamed again,
As from the east the moon advanced
And touched it with a softer light;
While underneath, with flowing mane,
Upon the sign the Red Horse pranced,
And galloped forth into the night.
But brighter than the afternoon
That followed the dark day of rain,
And brighter than the golden vane
That glistened in the rising moon,
Within the ruddy fire-light gleamed;
And every separate window-pane,
Backed by the outer darkness, showed
A mirror, where the flamelets gleamed
And flickered to and fro, and seemed
A bonfire lighted in the road.
Amid the hospitable glow,
Like an old actor on the stage,
With the uncertain voice of age,
The singing chimney chanted low
The homely songs of long ago.
The voice that Ossian heard of yore,
When midnight winds were in his hall;
A ghostly and appealing call,
A sound of days that are no more!
And dark as Ossian sat the Jew,
And listened to the sound, and knew
The passing of the airy hosts,
The gray and misty cloud of ghosts
In their interminable flight;
And listening muttered in his beard,
With accent indistinct and weird,
'Who are ye, children of the Night?'
Beholding his mysterious face,
'Tell me,' the gay Sicilian said,
'Why was it that in breaking bread
At supper, you bent down your head
And, musing, paused a little space,
As one who says a silent grace?'
The Jew replied, with solemn air,
'I said the Manichaean's prayer.
It was his faith,--perhaps is mine,--
That life in all its forms is one,
[...] Read more
poem by Henry Wadsworth Longfellow
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A Lay of St. Gengulphus
'Non multo post, Gengulphus, in domo sua dormiens, occisus est a quodam clerico qui cum uxore sua adulterare solebat. Cujus corpus dum in fereto in sepulturam portaretur, multi infirmi de tactu sanati sunt.'
'Cum hoc illius uxori referretur ab ancilla sua, scilicet dominum suum quam martyrem sanctum miracula facere, irridens illa, et subsurrans, ait, 'Ita Gengulphus miracula facitat ut pulvinarium meum cantat,' &c. &c.-- Wolfii Memorab.
Gengulphus comes from the Holy Land,
With his scrip, and his bottle, and sandal shoon;
Full many a day has he been away,
Yet his Lady deems him return'd full soon.
Full many a day has he been away,
Yet scarce had he crossed ayont the sea,
Ere a spruce young spark of a Learned Clerk
Had called on his Lady and stopp'd to tea.
This spruce young guest, so trimly drest,
Stay'd with that Lady, her revels to crown;
They laugh'd; and they ate, and they drank of the best,
And they turn'd the old Castle quite upside down.
They would walk in the park, that spruce young Clerk,
With that frolicsome Lady so frank and free,
Trying balls and plays, and all manner of ways,
To get rid of what French people call Ennui.
Now the festive board, with viands is stored,
Savoury dishes be there, I ween,
Rich puddings and big, and a barbecued pig,
And oxtail soup in a China tureen.
There's a flagon of ale as large as a pail --
When, cockle on hat, and staff in hand,
While on nought they are thinking save eating and drinking,
Gengulphus walks in from the Holy Land!
'You must be pretty deep to catch weazels asleep,'
Says the proverb: that is, 'take the Fair unawares;'
A maid, o'er the banisters chancing to peep,
Whispers, 'Ma'am, here's Gengulphus a-coming upstairs.'
Pig, pudding, and soup, the electrified group,
With the flagon, pop under the sofa in haste,
And contrive to deposit the Clerk in the closet,
As the dish least of all to Gengulphus's taste.
Then oh! what rapture, what joy was exprest,
When 'poor dear Gengulphus' at last appear'd!
She kiss'd, and she press'd 'the dear man' to her breast,
In spite of his great, long, frizzly beard.
[...] Read more
poem by Richard Harris Barham
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Hudibras: Part 2 - Canto II
THE ARGUMENT
The Knight and Squire, in hot dispute,
Within an ace of falling out,
Are parted with a sudden fright
Of strange alarm, and stranger sight;
With which adventuring to stickle,
They're sent away in nasty pickle.
'Tis strange how some mens' tempers suit
(Like bawd and brandy) with dispute,
That for their own opinions stand last
Only to have them claw'd and canvast;
That keep their consciences in cases,
As fiddlers do their crowds and bases,
Ne'er to be us'd, but when they're bent
To play a fit for argument;
Make true and false, unjust and just,
Of no use but to be discust;
Dispute, and set a paradox
Like a straight boot upon the stocks,
And stretch it more unmercifully
Than HELMONT, MONTAIGN, WHITE, or TULLY,
So th' ancient Stoicks, in their porch,
With fierce dispute maintain'd their church;
Beat out their brains in fight and study,
To prove that Virtue is a Body;
That Bonum is an Animal,
Made good with stout polemic brawl;
in which some hundreds on the place
Were slain outright; and many a face
Retrench'd of nose, and eyes, and beard,
To maintain what their sect averr'd;
All which the Knight and Squire, in wrath,
Had like t' have suffered for their faith,
Each striving to make good his own,
As by the sequel shall be shown.
The Sun had long since, in the lap
Of THETIS, taken out his nap,
And, like a lobster boil'd, the morn
From black to red began to turn,
When HUDIBRAS, whom thoughts and aking,
'Twixt sleeping kept all night and waking,
Began to rub his drowsy eyes,
And from his couch prepar'd to rise,
Resolving to dispatch the deed
He vow'd to do with trusty speed.
But first, with knocking loud, and bawling,
He rouz'd the Squire, in truckle lolling;
[...] Read more
poem by Samuel Butler
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The Three Taverns
When the brethren heard of us, they came to meet us as far as Appii Forum, and The Three Taverns.—(Acts xxviii, 15)
Herodion, Apelles, Amplias,
And Andronicus? Is it you I see—
At last? And is it you now that are gazing
As if in doubt of me? Was I not saying
That I should come to Rome? I did say that;
And I said furthermore that I should go
On westward, where the gateway of the world
Lets in the central sea. I did say that,
But I say only, now, that I am Paul—
A prisoner of the Law, and of the Lord
A voice made free. If there be time enough
To live, I may have more to tell you then
Of western matters. I go now to Rome,
Where Cæsar waits for me, and I shall wait,
And Cæsar knows how long. In Cæsarea
There was a legend of Agrippa saying
In a light way to Festus, having heard
My deposition, that I might be free,
Had I stayed free of Cæsar; but the word
Of God would have it as you see it is—
And here I am. The cup that I shall drink
Is mine to drink—the moment or the place
Not mine to say. If it be now in Rome,
Be it now in Rome; and if your faith exceed
The shadow cast of hope, say not of me
Too surely or too soon that years and shipwreck,
And all the many deserts I have crossed
That are not named or regioned, have undone
Beyond the brevities of our mortal healing
The part of me that is the least of me.
You see an older man than he who fell
Prone to the earth when he was nigh Damascus,
Where the great light came down; yet I am he
That fell, and he that saw, and he that heard.
And I am here, at last; and if at last
I give myself to make another crumb
For this pernicious feast of time and men—
Well, I have seen too much of time and men
To fear the ravening or the wrath of either.
Yes, it is Paul you see—the Saul of Tarsus
That was a fiery Jew, and had men slain
For saying Something was beyond the Law,
And in ourselves. I fed my suffering soul
Upon the Law till I went famishing,
Not knowing that I starved. How should I know,
More then than any, that the food I had—
[...] Read more
poem by Edwin Arlington Robinson
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Flyin Down The Freeway
(kinky friedman)
Well, its retro rocket time inside my attic
Im all wrapped up in the flag to keep me warm
Got my brain locked in the cruise-o-matic
Rollin ronnie reagan in suppository form
Flyin down the freeway
Jettin down to l.a., it sets me free
Going back to nature in my jew canoe
Flyin down the freeway all the way with you
Ill tell the maharishi that Ive seen ya
Im a-travelin east until I know Im free
Ill take the midnight flight to british guinea
Aint nobody casting asparagus on me
Flyin down the freeway
Jettin down to l.a., it sets me free
Going back to nature in my jew canoe
Flyin down the freeway all the way with you
Ill get a mule and be a flat land farmer
Grow a little bumper crop of grass
In hollywood Ill total my karma
Im gonna cast my seed upon the ground
Gonna covet my neighbors ass
Im flyin down the freeway
Jettin down to l.a., it sets me free
Going back to nature in my jew canoe
Flyin down the freeway all the way with you
Well, past the pipe of peace in our abode
Buried in the ruins of mexico
Well dip some snuff in mainline guacamole
Well listen to the opry upon the radio
Flyin down the freeway
Jettin down to l.a., it sets me free
Going back to nashville in my jew canoe
Flyin down the freeway all the way with you
song performed by Kinky Friedman
Added by Lucian Velea
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My Friend, My Friend
Who will forgive me for the things I do?
With no special legend of God to refer to,
With my calm white pedigree, my yankee kin,
I think it would be better to be a Jew.
I forgive you for what you did not do.
I am impossibly quilty. Unlike you,
My Friend, I can not blame my origin
With no special legend or God to refer to.
They wear The Crucifix as they are meant to do.
Why do their little crosses trouble you?
The effigies that I have made are genuine,
(I think it would be better to be a Jew).
Watching my mother slowly die I knew
My first release. I wish some ancient bugaboo
Followed me. But my sin is always my sin.
With no special legend or God to refer to.
Who will forgive me for the things I do?
To have your reasonable hurt to belong to
Might ease my trouble like liquor or aspirin.
I think it would be better to be a Jew.
And if I lie, I lie because I love you,
Because I am bothered by the things I do,
Because your hurt invades my calm white skin:
With no special legend or God to refer to,
I think it would be better to be a Jew.
poem by Anne Sexton
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Give Us Barabbas
There was a man-a Jew of kingly blood,
But of the people-poor and lowly born,
Accused of blasphemy of God, He stood
Before the Roman Pilate, while in scorn
The multitude demanded it was fit
That one should suffer for the people, while
Another be released, absolved, acquit,
To live his life out virtuous or vile.
'Whom will ye have-Barabbas or this Jew?'
Pilate made answer to the mob, 'The choice
Is yours; I wash my hands of this, and you,
Do as you will.' With one vast ribald voice
The populace arose and, shrieking, cried,
'Give us Barabbas, we condone his deeds!'
And He of Nazareth was crucified-
Misjudged, condemned, dishonoured for their needs.
And down these nineteen centuries anew
Comes the hoarse-throated, brutalized refrain,
'Give us Barabbas, crucify the Jew!'
Once more a man must bear a nation's stain,-
And that in France, the chivalrous, whose lore
Made her the flower of knightly age gone by.
Now she lies hideous with a leprous sore
No skill can cure-no pardon purify.
And an indignant world, transfixed with hate
Of such disease, cries, as in Herod's time,
Pointing its finger at her festering state,
'Room for the leper, and her leprous crime!'
And France, writhing from years of torment, cries
Out in her anguish, 'Let this Jew endure,
Damned and disgraced, vicarious sacrifice.
The honour of my army is secure.'
And, vampire-like, that army sucks the blood
From out a martyr's veins, and strips his crown
Of honour from him, and his herohood
Flings in the dust, and cuts his manhood down.
Hide from your God, O! ye that did this act!
With lesser crimes the halls of Hell are paved.
Your army's honour may be still intact,
Unstained, unsoiled, unspotted,-but unsaved.
poem by Emily Pauline Johnson
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Disambiguation (Jew Style)
Grotesque, misshapen, destiny bargained away
For normalcy - like everybody else, except - I am the Jew
Exceptional, yes, every person unacceptable
Or less than real, than how you feel I have become.
This Shylock I embrace, the twilight part I play
The hooded hooknose specter so beloved of the Nazi
Jews don't leave their young to starve their old to perish
In the cold, the wild, they make a shelter for their kin
The darkness here within. I will submit
To the picture frame, cartoon, the shame, but you
Will never purify me of the Jew. My works are poison
And so are the wells, wells of my cunning soul and eyes
My daughter and my son. Conversion not the kind of shame
Of which a Jew is capable, a pity this, there are so many
That I can perform, my plays sure to amuse and rouse
The pleasure that you take
But never will they expiate
The tales of terror in dark woods your mother would relate
It's cold here in the forest now, shrouded by the trees
The shadows fail to concern anyone
Nor my gratuitous loyalties. Counting Goldberg variations
And arpeggios I dream of spreading anarchy
And for the last light of the Jew in me, I long, I long.
poem by Frank Bana
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Love Song for Hamas
['In Gaza, Fiery Insults to Jews Complicate Peace Efforts' - New York Times,1st April 2008]
['Here lie the killer and the killed,
asleep in one hole' - Mahmoud Darwish]
So Hamas think(s?) that as a Jew
I'm a pig
I don't think so, for pigs don't think
Ho Ho
I take more seriously
The charge that I'm an ape
It certainly bears thinking of, not least
By a Darwin-loving ape like me -
Darwinian Jewish Ape....
Darwinian Ape Jew?
You might be on to something there, Hamas
You can whip my back
And kick me in the ass
If I'm ever on my knees.
Most eloquent and serious of all
Is the Hamas (is that plural?) claim
That I as Jew am 'enemy of G-d'
Well, in my Porcine-Simian view
Her Existence is not obvious
What kind of enemy would I be
Doubting his foe's existence?
And if G-d is, then I'll be
Her wholly faithful animal friend
And give thanks to the Almighty
For making me a Jew
For creating this 'Hamas'
To ensure that I'm reminded of
Exactly what I am.
By the way - or centrally
I'm sorry on behalf of Jews
For occupation of holy land
Of Gaza, shootings of civilians
Destruction of their homes and olive groves
Imprisonment of brave and foolish men
And for driving them to murder and to hate.
Clever of apes and pigs to do all that
Not wise of them, not nice at all
[...] Read more
poem by Frank Bana
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Hudibras: Part 1 - Canto III
THE ARGUMENT
The scatter'd rout return and rally,
Surround the place; the Knight does sally,
And is made pris'ner: Then they seize
Th' inchanted fort by storm; release
Crowdero, and put the Squire in's place;
I should have first said Hudibras.
Ah me! what perils do environ
The man that meddles with cold iron!
What plaguy mischiefs and mishaps
Do dog him still with after-claps!
For though dame Fortune seem to smile
And leer upon him for a while,
She'll after shew him, in the nick
Of all his glories, a dog-trick.
This any man may sing or say,
I' th' ditty call'd, What if a Day?
For HUDIBRAS, who thought h' had won
The field, as certain as a gun;
And having routed the whole troop,
With victory was cock a-hoop;
Thinking h' had done enough to purchase
Thanksgiving-day among the Churches,
Wherein his mettle, and brave worth,
Might be explain'd by Holder-forth,
And register'd, by fame eternal,
In deathless pages of diurnal;
Found in few minutes, to his cost,
He did but count without his host;
And that a turn-stile is more certain
Than, in events of war, dame Fortune.
For now the late faint-hearted rout,
O'erthrown, and scatter'd round about,
Chas'd by the horror of their fear
From bloody fray of Knight and Bear,
(All but the dogs, who, in pursuit
Of the Knight's victory, stood to't,
And most ignobly fought to get
The honour of his blood and sweat,)
Seeing the coast was free and clear
O' th' conquer'd and the conqueror,
Took heart again, and fac'd about,
As if they meant to stand it out:
For by this time the routed Bear,
Attack'd by th' enemy i' th' rear,
Finding their number grew too great
For him to make a safe retreat,
[...] Read more
poem by Samuel Butler
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