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A goat never grazes in the same place.

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The Scapegoat

We have all of us read how the Israelites fled
From Egypt with Pharaoh in eager pursuit of 'em,
And Pharaoh's fierce troop were all put "in the soup"
When the waters rolled softly o'er every galoot of 'em.
The Jews were so glad when old Pharaoh was "had"
That they sounded their timbrels and capered like mad.
You see he was hated from Jordan to Cairo --
Whence comes the expression "to buck against faro".
For forty long years, 'midst perils and fears
In deserts with never a famine to follow by,
The Israelite horde went roaming abroad
Like so many sundowners "out on the wallaby".
When Moses, who led 'em, and taught 'em, and fed 'em,
Was dying, he murmured, "A rorty old hoss you are:
I give you command of the whole of the band" --
And handed the Government over to Joshua.

But Moses told 'em before he died,
"Wherever you are, whatever betide,
Every year as the time draws near
By lot or by rote choose you a goat,
And let the high priest confess on the beast
The sins of the people the worst and the least,
Lay your sins on the goat! Sure the plan ought to suit yer.
Because all your sins are 'his troubles' in future.
Then lead him away to the wilderness black
To die with the weight of your sins on his back:
Of thirst let him perish alone and unshriven,
For thus shall your sins be absolved and forgiven!"

'Tis needless to say, though it reeked of barbarity
This scapegoat arrangement gained great popularity.
By this means a Jew, whate'er he might do,
Though he burgled, or murdered, or cheated at loo,
Or meat on Good Friday (a sin most terrific) ate,
Could get his discharge, like a bankrupt's certificate;
Just here let us note -- Did they choose their best goat?
It's food for conjecture, to judge from the picture
By Hunt in the Gallery close to our door, a
Man well might suppose that the scapegoat they chose
Was a long way from being their choicest Angora.

In fact I should think he was one of their weediest:
'Tis a rule that obtains, no matter who reigns,
When making a sacrifice, offer the seediest;
Which accounts for a theory known to my hearers
Who live in the wild by the wattle beguiled,
That a "stag" makes quite good enough mutton for shearers.
Be that as it may, as each year passed away,
a scapegoat was led to the desert and freighted

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The Ballad Of Casey's Billy-Goat

You've heard of "Casey at The Bat,"
And "Casey's Tabble Dote";
But now it's time
To write a rhyme
Of "Casey's Billy-goat."

Pat Casey had a billy-goat he gave the name of Shamus,
Because it was (the neighbours said) a national disgrace.
And sure enough that animal was eminently famous
For masticating every rag of laundry round the place.
For shirts to skirts prodigiously it proved its powers of chewing;
The question of digestion seemed to matter not at all;
But you'll agree, I think with me, its limit of misdoing
Was reached the day it swallowed Missis Rooney's ould red shawl.

Now Missis Annie Rooney was a winsome widow women,
And many a bouncing boy had sought to make her change her name;
And living just across the way 'twas surely only human
A lonesome man like Casey should be wishfully the same.
So every Sunday, shaved and shined, he'd make the fine occasion
To call upon the lady, and she'd take his and coat;
And supping tea it seemed that she might yield to his persuasion,
But alas! he hadn't counted on that devastating goat.

For Shamus loved his master with a deep and dumb devotion,
And everywhere that Casey went that goat would want to go;
And though I cannot analyze a quadruped's emotion,
They said the baste was jealous, and I reckon it was so.
For every time that Casey went to call on Missis Rooney,
Beside the gate the goat would wait with woefulness intense;
Until one day it chanced that they were fast becoming spooney,
When Shamus spied that ould red shawl a-flutter on the fence.

Now Missis Rooney loved that shawl beyond all rhyme or reason,
And maybe 'twas an heirloom or a cherished souvenir;
For judging by the way she wore it season after season,
I might have been as precious as a product of Cashmere.
So Shamus strolled towards it, and no doubt the colour pleased him,
For he biffed it and he sniffed it, as most any goat might do;
Then his melancholy vanished as a sense of hunger seized him,
And he wagged his tail with rapture as he started in to chew.

"Begorrah! you're a daisy," said the doting Mister Casey
to the blushing Widow Rooney as they parted at the door.
"Wid yer tinderness an' tazin' sure ye've set me heart a-blazin',
And I dread the day I'll nivver see me Anniw anny more."
"Go on now wid yer blarney," said the widow softly sighing;
And she went to pull his whiskers, when dismay her bosom smote. . . .
Her ould red shawl! 'Twas missin' where she'd left it bravely drying -
Then she saw it disappearing - down the neck of Casey's goat.

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Purled and Plain

A century ago or more,
a ship was wrecked in seas remote
and ‘mid the flotsam cast ashore
on limestone coast, was boy and goat.

On windswept isle of grass and scrub,
the goat was free from ship's confine,
The boy used frantic hands to grub
the remnants spat from sated brine.

Some bags of wheat, a box of tools,
he dug from sand to grant relief,
Though most the bounty lay in pools,
unreachable on distant reef.

He supplemented meagre fare
with bitter berries plucked from shrub,
And mutton birds entrapped with snare
were baked on fire, sparked by rub.

He ground the wheat to make a flour
and over stones, the dough was spread.
The fragrance drifted by the hour
and goat was drawn by fresh baked bread.

He only sought companionship
and never planned to eat the goat,
With winter's ‘proaching icy whip
he knew he'd need a cashmere coat.

Goat's lower jaw slid side to side
and yellow eyes had black slit stare,
With shears from toolbox opened wide
the boy slow clipped its shaggy hair.

It took him weeks to hand spin yarn
and fashion knitting pins from wood,
And further weeks to stitch and darn
the front to back with sleeves and hood.

The goat made charge as show of scorn
with flying hooves and lowered head,
The boy made threat to cut its horns
for buttons, but used wood instead.

The goat grew back its hair twice thick
as winter seized with frigid grip,
The boy donned coat and buttoned quick
when out of blue, appeared a ship.

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Christmas Day At The Bunkhouse (Fun Poem 47)

It was Christmas day at the bunkhouse
everyone had sat down for a meal
when through the door walked a goat.
He stood and looked around,
then continued to eat an artichoke.
When he finished he sat and asked for a drink,
someone got up and gave him a bowel of water.
The goat looked at the offering with disgust.
Ain’t you got anything stronger that that?
Of course, we have, came the reply.
Well pour me out some the goats said,
and put some mud in my eye.
Someone had some scotch whiskey
and took the bottle out,
then gave the goat a dram.
The goat sniffed it, and then downed it
all in one swallow.
He then asked for more
saying his legs were still hollow.
Another dram was poured
and everyone was amazed to see,
an upside down goat
drinking a bottle of scotch whiskey.
The goat drank all day
and it drank all night.
The lights went out
and the old goat went to sleep.
He dreamed of himself
floating out the door
and all the way to heaven,
but when he got there,
St Peter wouldn’t let him in.
He said God will not tolerate
any drunken old goats here,
so you had better go back
and sleep it off, Billy.
Then put up a sign on the door.
No drunken old goats allowed,
signed by you know who.
You could always try
beneath the basement floor
he’ll greet you with a smile
and a shovel,
even make you hot and warm.
The moral of this story
whether you’re a goat or a man.
Don’t drink too much;
you could end up
jumping from the frying pan
and straight into the fire,

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Where's My Billy Goat Gone To?

'Twas a birthday gift Miss Posie had
When she was nine, and twenty:
Not of gold -- Oh, no! -- nor gem, nor pearl,
Tho' he who gave had plenty.
'Twas a gift she took so much to heart,
Her neighbors thought her silly;
'Twas a B-A-B-Y (Baby) Goat,
A snow-white Baby Billy!
Pretty little Billy, Billy -- Oh!
Where's my Billy Goat gone to?

Take my home! Take my farm!
Yes, me too (if you want to);
But tell me! tell me!
Where's my Billy Goat gone to?
Pretty little Billy, Billy -- Oh!
Where's my Billy Goat gone to?

When she tried to teach him how to read,
Twas only "baa" he'd utter;
As she coaxed him then with cake and cream,
He'd slyly turn to butt her.
Yet he taught himself a thousand tricks,
And many a curious caper;
He would clamber to her chimney top,
And dine there on brown paper.

When the winter came she bought him shoes,
And flannel red she ordered
For a Sunday suit, with trousers cut
Four-legged and embroidered
On the steeple soon in tatters hung,
They set the parson snarling;
And he called that goat Be-el-ze-bub --
The one that she called Darling.
Pretty little Billy, Billy -- Oh!
Where's my Billy Goat gone to?

He was fond of roaming on the rocks,
With workmen in the quarry;
And if there he found their luncheon pails,
Not he but they were sorry.
For he raised aloft his iron brow,
Despite the foreman's clamor;
And the pails, he crushed them one by one,
As with a blacksmith's hammer.
Pretty little Billy, Billy -- Oh!
Where's my Billy Goat gone to?

Then for pails replaced and pails concealed

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Orlando Furioso Canto 17

ARGUMENT
Charles goes, with his, against King Rodomont.
Gryphon in Norandino's tournament
Does mighty deeds; Martano turns his front,
Showing how recreant is his natural bent;
And next, on Gryphon to bring down affront,
Stole from the knight the arms in which he went;
Hence by the kindly monarch much esteemed,
And Gryphon scorned, whom he Martano deemed.

I
God, outraged by our rank iniquity,
Whenever crimes have past remission's bound,
That mercy may with justice mingled be,
Has monstrous and destructive tyrants crowned;
And gifted them with force and subtlety,
A sinful world to punish and confound.
Marius and Sylla to this end were nursed,
Rome with two Neros and a Caius cursed;

II
Domitian and the latter Antonine;
And, lifted from the lowest rabble's lees,
To imperial place and puissance, Maximine:
Hence Thebes to cruel Creon bent her knees,
Mezentius ruled the subject Agiline,
Fattening his fields with blood. To pests like these
Our Italy was given in later day,
To Lombard, Goth, and Hun a bleeding prey.

III
What shall I of fierce Attila, what say
Of wicked Ezzeline, and hundreds more?
Whom, because men still trod the crooked way,
God sent them for their pain and torment sore.
Of this ourselves have made a clear assay,
As well as those who lived in days of yore;
Consigned to ravening wolves, ordained to keep
Us, his ill-nurturing and unuseful sheep;

IV
Who, as if having more than served to fill
Their hungry maw, invite from foreign wood
Beyond the mountain, wolves of greedier will,
With them to be partakers of their food.
The bones which Thrasymene and Trebbia fill,
And Cannae, seem but few to what are strewed
On fattened field and bank, where on their way
Adda and Mella, Ronco and Tarro stray.

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Goat Hill

Goat Hill

Walking out the door that man told me to go to hell
My son asked mommy where’s Goat Hill
I said I don’t know son it must be through the valley
My son said mommy lets go there
Up to goat hill
I bet it’s on top of the mountain
I bet there is waterfalls, birds, trees, pretty flowers for all the butterflies and honey bees
I said son if we could I’m sure we would
Most definitely go up to goat hill
I’m not ever going to take you where that man said to go
That place is an internal melting pot
And its way to hot
There’s no mountains with snow on top
No waterfalls trees birds butterflies or honey bees in the place that man said to go
Son I know you are good
Some day together I believe we will find the place called Goat Hill
You found somewhere in your mind
Where life is gentle and Kind
Everyday and every night all the time
Son I bet up on Goat Hill we will only see Gods will being done by the Father and the Son

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The Battle of the Bards

COMETAS.
Goats, from a shepherd who stands here, from Lacon, keep away:
Sibyrtas owns him; and he stole my goatskin yesterday.

LACON.
Hi! lambs! avoid yon fountain. Have ye not eyes to see
Cometas, him who filched a pipe but two days back from me?

COMETAS.
Sibyrtas' bondsman own a pipe? whence gotst thou that, and how?
Tootling through straws with Corydon mayhap's beneath thee now?

LACON.
'Twas Lycon's gift, your highness. But pray, Cometas, say,
What is that skin wherewith thou saidst that Lacon walked away?
Why, thy lord's self had ne'er a skin whereon his limbs to lay.

COMETAS.
The skin that Crocylus gave me, a dark one streaked with white,
The day he slew his she-goat. Why, thou wert ill with spite,
Then, my false friend; and thou would'st end by beggaring me quite.

LACON.
Did Lacon, did Calaethis' son purloin a goatskin? No,
By Pan that haunts the sea-beach! Lad, if I served thee so,
Crazed may I dropp from yon hill-top to Crathis' stream below!

COMETAS.
Nor pipe of thine, good fellow-the Ladies of the Lake
So be still kind and good to me-did e'er Cometas take.

LACON.
Be Daphnis' woes my portion, should that my credence win!
Still, if thou list to stake a kid-that surely were no sin-
Come on, I'll sing it out with thee-until thou givest in.

COMETAS.
'The hog he braved Athene.' As for the kid, 'tis there:
You stake a lamb against him-that fat one-if you dare.

LACON.
Fox! were that fair for either? At shearing who'd prefer
Horsehair to wool? or when the goat stood handy, suffer her
To nurse her firstling, and himself go milk a blatant cur?

COMETAS.
The same who deemed his hornet's-buzz the true cicala's note,
And braved-like you-his better. And so forsooth you vote
My kid a trifle? Then come on, fellow! I stake the goat.

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Aleister Crowley

The Garden of Janus

I

The cloud my bed is tinged with blood and foam.
The vault yet blazes with the sun
Writhing above the West, brave hippodrome
Whose gladiators shock and shun
As the blue night devours them, crested comb
Of sleep's dead sea
That eats the shores of life, rings round eternity!

II

So, he is gone whose giant sword shed flame
Into my bowels; my blood's bewitched;
My brain's afloat with ecstasy of shame.
That tearing pain is gone, enriched
By his life-spasm; but he being gone, the same
Myself is gone
Sucked by the dragon down below death's horizon.

III
I woke from this. I lay upon the lawn;
They had thrown roses on the moss
With all their thorns; we came there at the dawn,
My lord and I; God sailed across
The sky in's galleon of amber, drawn
By singing winds
While we wove garlands of the flowers of our minds.

IV

All day my lover deigned to murder me,
Linking his kisses in a chain
About my neck; demon-embroidery!
Bruises like far-ff mountains stain
The valley of my body of ivory!
Then last came sleep.
I wake, and he is gone; what should I do but weep?

V

Nay, for I wept enough --- more sacred tears! ---
When first he pinned me, gripped
My flesh, and as a stallion that rears,
Sprang, hero-thewed and satyr-lipped;
Crushed, as a grape between his teeth, my fears;
Sucked out my life
And stamped me with the shame, the monstrous word of
wife.

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A Cow and A Goat

There was a verdant pasture somewhere
Whose land was the very picture of beauty

How can the beauty of that elegance be described
Brooks of sparkling water were running on every side

Many were the pomegranate trees
And so were the shady peepul trees

Cool breeze flowed everywhere
Birds were singing everywhere

A goat arrived at a brook's bank from somewhere
It came browsing from somewhere in the nearby land

As she stopped and looked around
She noticed a cow standing by

The goat first presented her compliments to the cow
Then respectfully started this conversation

'How are you! Madam Cow'?
The cow replied, 'Not too well

'My life is a mere existence
My life is a complete agony

My life is in danger, what can I say?
My luck is bad, what can I say?

I am surprised at the state of affairs
I am cursing the evil people

The poor ones like us are powerless
Misfortunes surround the ones like us

None should nicely deal with Man
May God protect us from Man!

He murmurs if my milk declines
He sells me if my weight declines

He subdues us with cleverness!
Alluring, he always subjugates us!

I nurse his children with milk
I give them new life with milk

My goodness is repaid with evil
My prayer to God is for mercy! '

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What for? If only the goat can tell.

O! The silly goat could have been a dove
White and meek
Soundless in the journey to air
Dove to another dove
Satisfied from among its likes
The horns could have been feathers
In a bird’s body

Another completing dove could have waited
Only if the silly goat knew
The transfiguration of its feet to claw
Its whiskers to beak
The goat’s life would have been complete
And fulfilled
But this the silly goat will never know
& learn and untie
& solve the crazy knot
That it has never untangled
Never has he learned from all the ages
Of his grass life
The seeds that the dove peck
And keep on its throat down to its guts
Its tummy

The goat stays
In the open field
Preoccupied with grass
And grass alone
Abiding by the rules of his master
Imprisoned in its cage
To the rules of their games
Suffering
But never understands the same

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Temple And City Were Destroyed In 70 A.D.!

“And from the assembly of the sons of Israel he should take two male kids of the goats for a sin offering and one ram as a burnt offering” Leviticus 16: 5

The high priest must draw lots over the two goats
one lot for ADONAI and the other lot for Azazel.
The high priest must present the goat over whose

lot fell to ADONAI as a sin offering. But the goat
whose lot fell to Azazel should be stood alive before
ADONAI to make atonement for it, by sending it

away into the desert for Azazel.

to cast the lots upon
the two male kid goats
were two lot stones

one white and one black

upon the white stone was written the words
“For the Lord”

upon the black stone was written the words “For Azazal”

Azazal the chosen goat
that was to be sent away
the goat to be banished

these two symbolic stones were
placed at time of the lot choosing
in a container and priest shaken

then the high priest without looking must choose the sin offering he must put in his right hand inside

and draw out one of the two lots!

The Babylonian Talmud records that for over two hundred years before

the Crucifixion of Jesus Christ in 30 A.D.

the chosen first stone
to appear in the
lot grasped right hand

of the high priest fluctuated arbitrarily
between the white

and black stone
each year unpredictably

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The Death of Daphnis

THYRSIS.
Sweet are the whispers of yon pine that makes
Low music o'er the spring, and, Goatherd, sweet
Thy piping; second thou to Pan alone.
Is his the horned ram? then thine the goat.
Is his the goat? to thee shall fall the kid;
And toothsome is the flesh of unmilked kids.

GOATHERD.
Shepherd, thy lay is as the noise of streams
Falling and falling aye from yon tall crag.
If for their meed the Muses claim the ewe,
Be thine the stall-fed lamb; or if they choose
The lamb, take thou the scarce less-valued ewe.

THYRSIS.
Pray, by the Nymphs, pray, Goatherd, seat thee here
Against this hill-slope in the tamarisk shade,
And pipe me somewhat, while I guard thy goats.

GOATHERD.
I durst not, Shepherd, O I durst not pipe
At noontide; fearing Pan, who at that hour
Rests from the toils of hunting. Harsh is he;
Wrath at his nostrils aye sits sentinel.
But, Thyrsis, thou canst sing of Daphnis' woes;
High is thy name for woodland minstrelsy:
Then rest we in the shadow of the elm
Fronting Priapus and the Fountain-nymphs.
There, where the oaks are and the Shepherd's seat,
Sing as thou sang'st erewhile, when matched with him
Of Libya, Chromis; and I'll give thee, first,
To milk, ay thrice, a goat-she suckles twins,
Yet ne'ertheless can fill two milkpails full;-
Next, a deep drinking-cup, with sweet wax scoured,
Two-handled, newly-carven, smacking yet
0' the chisel. Ivy reaches up and climbs
About its lip, gilt here and there with sprays
Of woodbine, that enwreathed about it flaunts
Her saffron fruitage. Framed therein appears
A damsel ('tis a miracle of art)
In robe and snood: and suitors at her side
With locks fair-flowing, on her right and left,
Battle with words, that fail to reach her heart.
She, laughing, glances now on this, flings now
Her chance regards on that: they, all for love
Wearied and eye-swoln, find their labour lost.
Carven elsewhere an ancient fisher stands
On the rough rocks: thereto the old man with pains
Drags his great casting-net, as one that toils

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A Day At Tivoli - Prologue

Fair blows the breeze—depart—depart—
And tread with me th' Italian shore;
And feed thy soul with glorious art;
And drink again of classic lore.
Nor sometime shalt thou deem it wrong,
When not in mood too gravely wise,
At idle length to lie along,
And quaff a bliss from bluest skies.

Or, pleased more pensive joy to woo,
At twilight eve, by ruin grey,
Muse o'er the generations, who
Have passed, as we must pass, away.
Or mark o'er olive tree and vine
Steep towns uphung; to win from them
Some thought of Southern Palestine;
Some dream of old Jerusalem.

Come, Pilgrim-Friend! At last our sun outbreaks,
And chases, one by one, dawn's lingering flakes.
Come, Pilgrim-Friend! and downward let us rove
(Thy long-vow'd vow) this old Tiburtian grove.
See where, beneath, the jocund runnels play,
All cheerly brighten'd in the brightening day.
E'en in the far-off years when Flaccus wrote,
('Tis here, I ween, no pedantry to quote,)
Thus led, they gurgled thro' those orchard-bowers
To feed the herb—the fruitage—and the flowers.

Come, then, and snatch Occasion; transient boon!
And sliding into Future all too soon.
That Future's self possession just as brief,
And stolen, soon as given, by Time—the Thief.
Well! if such filching knave we needs must meet,
Let us, as best we may, the Cheater cheat;
And, since the Then, the Now, will flit so fast,
Look back, and lengthen life into the Past.

That Past is here; where old Tiburtus found
Mere mountain-brow, and fenc'd with walls around;
And for his wearied Argives reared a home
Long ere yon seven proud hills had dream'd of Rome.
'Tis here, amid these patriarch olive trees,
Which Flaccus saw, or ancestry of these;
Oft musing, as he slowly strayed him past,
How here his quiet age should close at last.

And here behold them, still! Like ancient seers
They stand; the dwellers of a thousand years.
Deep-furrow'd, strangely crook'd, and ashy-grey,

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Elizabeth Barrett Browning

Fifth Book

AURORA LEIGH, be humble. Shall I hope
To speak my poems in mysterious tune
With man and nature,–with the lava-lymph
That trickles from successive galaxies
Still drop by drop adown the finger of God,
In still new worlds?–with summer-days in this,
That scarce dare breathe, they are so beautiful?–
With spring's delicious trouble in the ground
Tormented by the quickened blood of roots.
And softly pricked by golden crocus-sheaves
In token of the harvest-time of flowers?–
With winters and with autumns,–and beyond,
With the human heart's large seasons,–when it hopes
And fears, joys, grieves, and loves?–with all that strain
Of sexual passion, which devours the flesh
In a sacrament of souls? with mother's breasts,
Which, round the new made creatures hanging there,
Throb luminous and harmonious like pure spheres?–
With multitudinous life, and finally
With the great out-goings of ecstatic souls,
Who, in a rush of too long prisoned flame,
Their radiant faces upward, burn away
This dark of the body, issuing on a world
Beyond our mortal?–can I speak my verse
So plainly in tune to these things and the rest,
That men shall feel it catch them on the quick,
As having the same warrant over them
To hold and move them, if they will or no,
Alike imperious as the primal rhythm
Of that theurgic nature? I must fail,
Who fail at the beginning to hold and move
One man,–and he my cousin, and he my friend,
And he born tender, made intelligent,
Inclined to ponder the precipitous sides
Of difficult questions; yet, obtuse to me,–
Of me, incurious! likes me very well,
And wishes me a paradise of good,
Good looks, good means, and good digestion!–ay,
But otherwise evades me, puts me off
With kindness, with a tolerant gentleness,–
Too light a book for a grave man's reading! Go,
Aurora Leigh: be humble.
There it is;
We women are too apt to look to one,
Which proves a certain impotence in art.
We strain our natures at doing something great,
Far less because it's something great to do,
Than, haply, that we, so, commend ourselves
As being not small, and more appreciable
To some one friend. We must have mediators

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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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The Cyclops

SILENUS:
O Bacchus, what a world of toil, both now
And ere these limbs were overworn with age,
Have I endured for thee! First, when thou fled’st
The mountain-nymphs who nursed thee, driven afar
By the strange madness Juno sent upon thee;
Then in the battle of the Sons of Earth,
When I stood foot by foot close to thy side,
No unpropitious fellow-combatant,
And, driving through his shield my winged spear,
Slew vast Enceladus. Consider now,
Is it a dream of which I speak to thee?
By Jove it is not, for you have the trophies!
And now I suffer more than all before.
For when I heard that Juno had devised
A tedious voyage for you, I put to sea
With all my children quaint in search of you,
And I myself stood on the beaked prow
And fixed the naked mast; and all my boys
Leaning upon their oars, with splash and strain
Made white with foam the green and purple sea,--
And so we sought you, king. We were sailing
Near Malea, when an eastern wind arose,
And drove us to this waste Aetnean rock;
The one-eyed children of the Ocean God,
The man-destroying Cyclopses, inhabit,
On this wild shore, their solitary caves,
And one of these, named Polypheme. has caught us
To be his slaves; and so, for all delight
Of Bacchic sports, sweet dance and melody,
We keep this lawless giant’s wandering flocks.
My sons indeed on far declivities,
Young things themselves, tend on the youngling sheep,
But I remain to fill the water-casks,
Or sweeping the hard floor, or ministering
Some impious and abominable meal
To the fell Cyclops. I am wearied of it!
And now I must scrape up the littered floor
With this great iron rake, so to receive
My absent master and his evening sheep
In a cave neat and clean. Even now I see
My children tending the flocks hitherward.
Ha! what is this? are your Sicinnian measures
Even now the same, as when with dance and song
You brought young Bacchus to Althaea’s halls?

CHORUS OF SATYRS:

STROPHE:
Where has he of race divine

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John Shea

Holiday meals

Here's a poem that will get your goat
But my goat ate my poem.
I'll get him for that
He ate all that i wrote.
I wrote such wounderous words
And all he does is burp
It's absurd.
Now all I can do
Is not let him get my goat
The words that I wrote
Were hastey and few
The goat that I had made such a great stew.

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The Billy-Goat Overland

Come all ye lads of the droving days, ye gentlemen unafraid,
I'll tell you all of the greatest trip that ever a drover made,
For we rolled our swags, and we packed our bags, and taking our lives in hand,
We started away with a thousand goats, on the billy-goat overland.
There wasn't a fence that'd hold the mob, or keep 'em from their desires;
They skipped along the top of the posts and cake-walked on the wires.
And where the lanes had been stripped of grass and the paddocks were nice and green,
The goats they travelled outside the lanes and we rode in between.

The squatters started to drive them back, but that was no good at all,
Their horses ran for the lick of their lives from the scent that was like a wall:
And never a dog had pluck or gall in front of the mob to stand
And face the charge of a thousand goats on the billy-goat overland.

We found we were hundreds over strength when we counted out the mob;
And they put us in jail for a crowd of theives that travelled to steal and rob:
For every goat between here and Bourke, when he scented our spicy band,
Had left his home and his work to join in the billy-goat overland.

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Oscar Wilde

Double Villanelle

I.
O goat-foot God of Arcady!
This modern world is grey and old,
And what remains to us of thee?

No more the shepherd lads in glee
Throw apples at thy wattled fold,
O goat-foot God of Arcady!

Nor through the laurels can one see
Thy soft brown limbs, thy beard of gold
And what remains to us of thee?

And dull and dead our Thames would be,
For here the winds are chill and cold,
O goat-loot God of Arcady!

Then keep the tomb of Helice,
Thine olive-woods, thy vine-clad wold,
And what remains to us of thee?

Though many an unsung elegy
Sleeps in the reeds our rivers hold,
O goat-foot God of Arcady!
Ah, what remains to us of thee?


II.


Ah, leave the hills of Arcady,
Thy satyrs and their wanton play,
This modern world hath need of thee.

No nymph or Faun indeed have we,
For Faun and nymph are old and grey,
Ah, leave the hills of Arcady!

This is the land where liberty
Lit grave-browed Milton on his way,
This modern world hath need of thee!

A land of ancient chivalry
Where gentle Sidney saw the day,
Ah, leave the hills of Arcady!

This fierce sea-lion of the sea,
This England lacks some stronger lay,
This modern world hath need of thee!

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