Behaving Badly
Cast: Selena Gomez, Heather Graham, Mary-Louise Parker, Ashley Rickards, Gary Busey, Nat Wolff, Cary Elwes, Elisabeth Shue, Patrick Warburton, Dylan McDermott
trailer for Behaving Badly, directed by Tim Garrick (2014)
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Related quotes
The Regiment of Princes
Musynge upon the restlees bysynesse
Which that this troubly world hath ay on honde,
That othir thyng than fruyt of bittirnesse
Ne yildith naght, as I can undirstonde,
At Chestres In, right faste by the Stronde,
As I lay in my bed upon a nyght,
Thoght me byrefte of sleep the force and might. 1
And many a day and nyght that wikkid hyne
Hadde beforn vexed my poore goost
So grevously that of angwissh and pyne
No rycher man was nowhere in no coost.
This dar I seyn, may no wight make his boost
That he with thoght was bet than I aqweynted,
For to the deeth he wel ny hath me feynted.
Bysyly in my mynde I gan revolve
The welthe unseur of every creature,
How lightly that Fortune it can dissolve
Whan that hir list that it no lenger dure;
And of the brotilnesse of hir nature
My tremblynge herte so greet gastnesse hadde
That my spirites were of my lyf sadde.
Me fil to mynde how that nat longe agoo
Fortunes strook doun thraste estat rial
Into mescheef, and I took heede also
Of many anothir lord that hadde a fal.
In mene estat eek sikirnesse at al
Ne saw I noon, but I sy atte laste
Wher seuretee for to abyde hir caste.
In poore estat shee pighte hir pavyloun
To kevere hir fro the storm of descendynge 2
For shee kneew no lower descencion
Sauf oonly deeth, fro which no wight lyvynge
Deffende him may; and thus in my musynge
I destitut was of joie and good hope,
And to myn ese nothyng cowde I grope.
For right as blyve ran it in my thoght,
Thogh poore I be, yit sumwhat leese I may.
Than deemed I that seurtee wolde noght
With me abyde; it is nat to hir pay
Ther to sojourne as shee descende may.
And thus unsikir of my smal lyflode,
Thoght leide on me ful many an hevy lode.
I thoghte eek, if I into povert creepe,
Than am I entred into sikirnesse;
[...] Read more
poem by Thomas Hoccleve
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The Canterbury Tales; the Wyves tale of Bathe
The Prologe of the Wyves tale of Bathe.
Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,
Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis
To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,
Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;
But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.
Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde
Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;
I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.
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poem by Geoffrey Chaucer
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Mary had a Little Vamp and Other Parodies after Sarah Josepha HALE
Mary had a little vamp,
whose teeth glowed white as snow,
each night from sightly vent – no cramp -
the crimson droplets flow.
Some followed her from school one day;
though stalking's 'gainst the rules;
it made goose pimples grow and stay
to see them play at ghouls.
But they were caught, their tale remains
from history well hid,
though we discovered their remains
beneath oak coffin lid.
And so blood flowed from inside out,
none dared to lingered near
when shadows shiver, hang about
until Vamps disappear.
'Why does the Vamp love Mary so? '
the eager children cry;
'Why, Mary loves the Vamp, you know, '
the teacher did reply.
Sleep-overs followed, - little Vamp
A, B, AB, O, drew
by light of Mary’s lurid lamp
new haemoglobulu.
Thus vampire Vlad made Mary glad
hark! men well-read may read,
from kid school lad to college grad, -
mark then welt's red fey bead.
He wore a scarlet cape to match
sweet Mary’s ruddy lips,
attached thereto a cup to catch
the rhesus drips he sips.
No fly-by-night awed Mary’s Vamp,
he could fear blend at need,
though sky high flight soared scary champ -
we here end batty screed.
© Jonathan Robin parody written 3 May 2007 revised 3 September 2008 - for previous version see below
Mary had a little vamp,
whose teeth were white as snow,
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poem by Jonathan Robin
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Here Begynneth A Lyttell Treatyse Cleped La Conusaunce Damours
Forth gone the virgyns euerychone
Replet with ioye/and eke felicite
To gether floures. And some vnto one
Haue more fantasy/whan they it se
Than to all that in the medowes be
Another shall incontrary wyse
Gether other after theyr deuyse.
So done clerkes/of great grauite
Chose maters/wheron they lyst to wryte
But I that am of small capacite
Toke on me this treatyse to endyte
Tauoyde ydelnesse/more than for delyte
And most parte therof/tolde was to me
As here after/ye may rede and se.
Thus endeth the prologue.
The thyrde idus/in the moneth of July
Phebus his beames/lustryng euery way
Gladdynge the hartes/of all our Hemyspery
And mouynge many/vnto sporte and playe
So dyd it me/the treuthe for to saye
To walke forth/I had great inclination
Per chaunce some where/to fynde recreation
And as I walked/ever I dyd beholde
Goodly yonge people/that them encouraged
In suche maner wyse/as though they wolde
Ryght gladly have songe or daunsed
Or els some other gorgious thynge deuysed
Whose demeanynge/made me ryght ioyous
For to beholde/theyr dedes amorous.
To wryte all thynges of plesure/that I se
In euery place/where I passed by
In all a day recunted it can nat be
Who coude discryue the fresshe beauty
Of dames and pusels/attyred gorgiously
So swete of loke/so amiable of face
Smilyng doulcely/on suche as stande in grace
Certaynly theyr boute/and curtesy
Ofte moueth me/for to do my payne
Some thynge to wryte/them to magnifye
[...] Read more
poem by Anonymous Olde English
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The Letter of Cupid
Cupido, unto whos commandement
The gentil kinrede of goddes on hy
And peple infernal been obedient,
And the mortel folk seruen bisyly,
Of goddesse Sitheree sone oonly,
To alle tho that to our deitee
Been sogettes greetinges senden we.
In general, we wole that yee knowe
That ladies of honour and reverence
And other gentil wommen han ysowe
Swich seed of complainte in our audience
Of men that doon hem outrage and offense
That it our eres greeveth for to heere,
So pitous is th' effect of hir mateere;
And passing alle londes on this yle
That clept is Albioun they moost complaine;
They sayn that ther is croppe and roote of guile,
So can tho men dissimulen and faine
With standing dropes in hir eyen twaine,
Whan that hir herte feeleth no distresse.
To blinde wommen with hir doublenesse,
Hir wordes spoken been so sighingly
And with so pitous cheere and contenance,
That every wight that meeneth trewely
Deemeth that they in herte han swich greuance.
They sayn so importable is hir penance
That but hir lady list to shewe hem grace
They right anoon moot sterven in the place.
"A, lady min," they sayn, "I yow ensure,
Shewe me grace and I shal evere be,
Whiles my lif may lasten and endure,
To yow as humble in every degree
As possible is, and keepe al thing secree
As that yourselven liketh that I do;
And elles moot min herte breste on two."
Ful hard is it to knowe a mannes herte,
For outward may no man the truthe deeme
Whan word out of his mouth may ther noon sterte,
But it sholde any wight by reson queeme
So is it seid of herte, it wolde seeme.
O faithful womman, ful of Innocence,
Thou art betrayed by fals apparence!
By procees wommen, meved of pitee,
Weening al thing were as that tho men saye,
[...] Read more
poem by Thomas Hoccleve
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Behaving Badly [trailer 2]
Cast: Selena Gomez, Heather Graham, Mary-Louise Parker, Ashley Rickards, Gary Busey, Nat Wolff, Cary Elwes, Elisabeth Shue, Patrick Warburton, Dylan McDermott
trailer for Behaving Badly, directed by Tim Garrick (2014)
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To Mary in Heaven
I.
I met thee first in May, Mary!
The flower-crowned month of May;
But now thou art away, Mary!
Away from me—away!
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
II.
Ah! then thine eyes were mild, Mary!
Thy deep blue eyes were mild;
For thou wert then a child, Mary!
And I another child.
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
III.
Thy face was then so meek, Mary!
So saintly mild, so meek,
Thy lily-form seemed weak, Mary!
And mine for thine grew weak
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
IV.
You led me through the meads, Mary!
The flower-enameled meads,
By brooks of rustling reeds, Mary!
By brooks of rustling reeds—
Where thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
V.
Wherever you then went, Mary!
No matter where you went—
I followed with content, Mary!
Because you were content.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
[...] Read more
poem by Thomas Holley Chivers from Eonchs of Ruby (1851)
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The Canterbury Tales; The Clerkes Tale (a)
THE CLERKES TALE - PROLOGUE
Heere folweth the Prologe of the clerkes tale of Oxenford.
'Sire clerk of Oxenford,' oure Hooste sayde,
'Ye ryde as coy and stille as dooth a mayde,
Were newe spoused, sittynge at the bord.
This day ne herde I of youre tonge a word.
I trowe ye studie about som sophyme;
But Salomon seith, `every thyng hath tyme.'
For Goddes sake, as beth of bettre cheere;
It is no tyme for to studien heere,
Telle us som myrie tale, by youre fey.
For what man that is entred in a pley,
He nedes moot unto the pley assente;
But precheth nat as freres doon in Lente,
To make us for oure olde synnes wepe,
Ne that thy tale make us nat to slepe.
Telle us som murie thyng of aventures;
Youre termes, youre colours, and youre figures,
Keep hem in stoor, til so be that ye endite
Heigh style, as whan that men to kynges write.
Speketh so pleyn at this tyme, we yow preye,
That we may understonde what ye seye.'
This worthy clerk benignely answerde,
'Hooste,' quod he, 'I am under youre yerde.
Ye han of us as now the governance;
And therfore wol I do yow obeisance
As fer as resoun axeth, hardily.
I wol yow telle a tale, which that I
Lerned at Padwe of a worthy clerk,
As preved by his wordes and his werk.
He is now deed, and nayled in his cheste;
I prey to God so yeve his soule reste.
Fraunceys Petrark, the lauriat poete,
Highte this clerk, whos rethorike sweete
Enlumyned al Ytaille of poetrie,
As Lynyan dide of philosophie,
Or lawe, or oother art particuler.
But deeth, that wol nat suffre us dwellen heer
But as it were a twynklyng of an eye,
Hem bothe hath slayn, and alle shul we dye.
But forth to tellen of this worthy man,
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poem by Geoffrey Chaucer
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The Canterbury Tales; Prologue
Whan that Aprille, with hise shoures soote,
The droghte of March hath perced to the roote
And bathed every veyne in swich licour,
Of which vertu engendred is the flour;
Whan Zephirus eek with his swete breeth
Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halfe cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open eye-
So priketh hem Nature in hir corages-
Thanne longen folk to goon on pilgrimages
And palmeres for to seken straunge strondes
To ferne halwes, kowthe in sondry londes;
And specially, from every shires ende
Of Engelond, to Caunturbury they wende,
The hooly blisful martir for the seke
That hem hath holpen, whan that they were seeke.
Bifil that in that seson, on a day,
In Southwerk at the Tabard as I lay,
Redy to wenden on my pilgrymage
To Caunterbury, with ful devout corage,
At nyght were come into that hostelrye
Wel nyne and twenty in a compaignye
Of sondry folk, by aventure yfalle
In felaweshipe, and pilgrimes were they alle,
That toward Caunterbury wolden ryde.
The chambres and the stables weren wyde,
And wel we weren esed atte beste;
And shortly, whan the sonne was to reste,
So hadde I spoken with hem everychon
That I was of hir felaweshipe anon,
And made forward erly for to ryse
To take our wey, ther as I yow devyse.
But nathelees, whil I have tyme and space,
Er that I ferther in this tale pace,
Me thynketh it acordaunt to resoun
To telle yow al the condicioun
Of ech of hem, so as it semed me,
And whiche they weren, and of what degree,
And eek in what array that they were inne;
And at a knyght than wol I first bigynne.
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poem by Geoffrey Chaucer
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Sister Helen
"Why did you melt your waxen man
Sister Helen?
To-day is the third since you began."
"The time was long, yet the time ran,
Little brother."
(O Mother, Mary Mother,
Three days to-day, between Hell and Heaven!)
"But if you have done your work aright,
Sister Helen,
You'll let me play, for you said I might."
"Be very still in your play to-night,
Little brother."
(O Mother, Mary Mother,
Third night, to-night, between Hell and Heaven!)
"You said it must melt ere vesper-bell,
Sister Helen;
If now it be molten, all is well."
"Even so,--nay, peace! you cannot tell,
Little brother."
(O Mother, Mary Mother,
O what is this, between Hell and Heaven?)
"Oh the waxen knave was plump to-day,
Sister Helen;
How like dead folk he has dropp'd away!"
"Nay now, of the dead what can you say,
Little brother?"
(O Mother, Mary Mother,
What of the dead, between Hell and Heaven?)
"See, see, the sunken pile of wood,
Sister Helen,
Shines through the thinn'd wax red as blood!"
"Nay now, when look'd you yet on blood,
Little brother?"
(O Mother, Mary Mother,
How pale she is, between Hell and Heaven!)
"Now close your eyes, for they're sick and sore,
Sister Helen,
And I'll play without the gallery door."
"Aye, let me rest,--I'll lie on the floor,
Little brother."
(O Mother, Mary Mother,
What rest to-night, between Hell and Heaven?)
"Here high up in the balcony,
Sister Helen,
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poem by Dante Gabriel Rossetti
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Narrative [ My Perspective ]
Patrick Jonathan Derilus
Mr. Filie
Period 6/7
Poetry
My Perspective
Patrick Jonathan Derilus is a young boy trying to turn his life around by defeating the demons that continue to destroy him….His life is somewhat different from how society sees everything else….
Feeling as if he is a cursed child …Cursed as if he is forever trapped in a cold cell…”Understanding” reality and how things happen is one of the things that attempts to get the best out of him and ironically it is succeeding…
But Patrick tries to look on the bright side of things and persists to becoming the best of the best…but there are spawns in which the devil created that prevents the young warrior from doing so…
“Depression”, “Doubt” and “Self Confidence” are some of the demons capable of easily annihilating Patrick…addressing these entity’s…Patrick is half way through this mile run..
But not aware of what goes on in his Penetrable temple, Destruction carries on to running amuck..
Patrick can hardly make it through the day when these Demons try to pursue him…Blood is spilled, but the low class warrior is still persistently consistent…
The only things that keep him alive are “Hope”, “Faith”, and the little confidence he has left…Inside the doors of the devil, as a New Jack; Patrick was clueless on how and why he reacts to things a certain way…Also to the way he is to this very day…Feeling like he was being controlled by a puppet master, he foolishly is put into one of Satan’s traps..As years went by, Patrick slowly began to picking up things in his mind and how it worked…
He learned on how to adapt and respond to these subliminal messages… but in time, Satan is able to quickly counteract on anything Patrick optimistically attempted to do. Leaving him with loopholes that would destroy Patrick from the inside…”WHY DOES MY MOOD AND PERSONALITY CONTINUE TO FLUCTUATE…? ” Patrick asks himself. So many questions asked but none of them answered… Satan has Patrick right where he wants him. “If I can’t rid of Patrick any other way, I can only destroy him mentally in which Patrick is easily fooled” Satan says.
Once internally defeated, pessimistic venoms leak into the sanctum of Patrick’s temple and slowly it is melting...”WHY ME? ! ” Patrick asks. Having the ability to even think for himself, Patrick wonders if he shall continue to fight off these Demons or become feasted upon…”Words coming from another voice will not be able to help me” Patrick says. Solutions being formed in his mind are to making the evil Entity’s disappear for good by finding an antidote to purifying Patrick’s mind…
But believing they are “antidotes” is too good to be true…Satan has created a loophole for everything in order to rid of Patrick anyway he can… Then realizing Patrick is seemingly hopeless on what to do for himself to Destroy Satan, He comes to the conclusion that Satan cannot destroy what does not exist… “WHEN MY SHACKLES OF DEPRESSION ARE BROKEN, I SHALL FIND TRUE HAPPINESS” Patrick sadly says. But he does not believe he shall rid of himself… He believes he shall continue to fight this everlasting war with Satan until these Demons are extinguished from the inside...Until he is Mentally Strong and is at peace with his mind…Patrick has vowed to attempting to destroy “Depression”, “Doubt” and “Negativity” in order to becoming the Man that he intends to be…Trying to recover from his internal scars.
poem by Patrick Derilus
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Louise
Louise
It seemed a long time ago
Louise
Ill always remember that day
I crawled on my knees
Begging you to stay
You made me shiver louise
You made me quiver
Now I do the strangest things
I think such lonely thoughts
Forgetting all
Just forgetting you
Louise
Anything at all
Not to think of you
Anything at all
Dont deny it is not true
Louise
I feel I am getting weaker
A life blue on gloomy waves
I feel I am diving deeper
Into the darkest caves
Theres nothing at all
To find a way
Louise louise louise
My heart used to beat
Now it only weeps
Louise louise louise
Uncared the city sleeps
I am twisted in the streets
I am shivering
Into the strangest things
Lonely thoughts and forgetting you louise
And you promised me
You told me
You told me empty lies
Louise louise louise
( my only cord is not to adore , I have to say, it is my only way )
Louise leave me , leave me
No longer interfere
Louise
Louise
song performed by Xymox
Added by Lucian Velea
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I Saw It Myself (Short Verse Drama)
Dramatis Personae: Adrian, his wife Ester, his sisters Rebecca and Johanna, his mother Elizabeth, the high priest Chiapas, the disciple Simon Peter, the disciple John, Mary Magdalene, worshipers, priests, two angels and Jesus Christ.
Act I
Scene I.- Adrian’s house in Jerusalem. Adrian has just returned home after a business journey in Galilee, in time to attend the Passover feast. He sits at the table with his wife Ester and his sisters, Rebecca and Johanna. It’s just before sunset on the Friday afternoon.
Adrian. (Somewhat puzzled) Strange things are happening,
some say demons dwell upon the earth,
others angelic beings, miracles take place
and all of this when they had put a man to death,
had crucified a criminal. Everybody knows
the cross is used for degenerates only!
Rebecca. (With a pleasant voice) Such harsh words used,
for a good, a great man brother?
They say that without charge
he healed the sick, brought back sight,
cured leprosy, even made some more food,
from a few fishes and loafs of bread…
Adrian. (Somewhat harsh) They say many things!
That he rode into Jerusalem
to be crowned as the new king,
was a rebel against the state,
even claimed to be
the very Son of God,
now that is blasphemy
if there is no truth to it!
Johanna. I met him once.
He’s not the man
that you make him, brother.
There was a strange tranquilly to Him.
Some would say a divine presence,
while He spoke of love that is selfless,
visited the sick, the poor
and even the destitute, even harlots.
Adrian. (Looks up) There you have it!
Harlots! Tax collecting thieves!
A man is know by his friends,
or so they say and probably
there is some truth to it.
Ester. Husband, do not be so quick to judge.
I have seen Him myself, have seen
Roman soldiers marching Him to the hill
to take His life, with a angry crowd
following and mocking Him.
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poem by Gert Strydom
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The Canterbury Tales; the Seconde Nonnes Tale
The Prologe of the Seconde Nonnes Tale.
The ministre and the norice unto vices,
Which that men clepe in Englissh ydelnesse,
That porter of the gate is of delices,
To eschue, and by hir contrarie hir oppresse,
(That is to seyn by leveful bisynesse),
Wel oghten we to doon al oure entente,
Lest that the feend thurgh ydelnesse us shente.
For he, that with hise thousand cordes slye
Continuelly us waiteth to biclappe,
Whan he may man in ydelnesse espye,
He kan so lightly cacche hym in his trappe,
Til that a man be hent right by the lappe,
He nys nat war the feend hath hym in honde.
Wel oghte us werche, and ydelnesse withstonde.
And though men dradden nevere for to dye,
Yet seen men wel by resoun, doutelees,
That ydelnesse is roten slogardye,
Of which ther nevere comth no good encrees;
And seen that slouthe hir holdeth in a lees,
Oonly to slepe, and for to ete and drynke,
And to devouren al that othere swynke.
And for to putte us fro swich ydelnesse,
That cause is of so greet confusioun,
I have heer doon my feithful bisynesse,
After the legende, in translacioun
Right of thy glorious lyf and passioun,
Thou with thy gerland wroght with rose and lilie,
Thee meene I, mayde and martir, seint Cecilie.
Invocacio ad Mariam.
And thow that flour of virgines art alle,
Of whom that Bernard list so wel to write,
To thee at my bigynnyng first I calle,
Thou confort of us wrecches, do me endite
Thy maydens deeth, that wan thurgh hir merite
The eterneel lyf, and of the feend victorie,
As man may after reden in hir storie.
Thow mayde and mooder, doghter of thy sone,
Thow welle of mercy, synful soules cure,
In whom that God for bountee chees to wone,
Thow humble and heigh, over every creature
Thow nobledest so ferforth oure nature,
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poem by Geoffrey Chaucer
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Mary Mary Magdalene
Mary Mary Magdalene,
what do all those stories mean?
Mary, Mary, is it true,
Jesus had a thing for you?
Mary, Mary – He lay with you?
Mary, Mary, tell me true
Mary, Mary, red hair wild,
did He leave you great with child?
Mary, was your love so steady,
that you had had His kids already?
Mary, Mary, at the Cross,
did it feel a gain or loss?
Mary, Mary – on that third day,
what was it like with the stone rolled away?
Mary, Mary, running there with love,
what did you think when He rose above?
Mary, Mary – what was it like, after?
Were there tears or joyful laughter?
Mary, Mary – the kids you had –
did they turn out like their Dad?
Mary, Mary, whore redeemed,
did it work out like you dreamed?
Mary, Mary – your afterlife –
was it mostly love, or mostly strife?
Mary, Mary, were you worshipped or despised
As Mary’s daughter-in-law, Mrs. Christ?
Mary, Mary, did you stay,
or feel you had to take the kids away?
Mary, Mary, with so much love,
did you, too, rise to heaven above?
Mary, Mary, in the sky,
all we ask are the reasons why…
Mary, Mary Magdalene,
What is really true? What does it really mean?
poem by Michael Shepherd
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The Canterbury Tales; The Maunciples Tale
PROLOGUE TO THE MAUNCIPLES TALE
Heere folweth the Prologe of the Maunciples tale.
Woot ye nat where ther stant a litel toun,
Which that ycleped is Bobbe-up-and-doun
Under the Blee, in Caunterbury weye?
Ther gan oure Hooste for to jape and pleye,
And seyde, 'Sires, what, Dun is in the Myre!
Is ther no man for preyere ne for hyre,
That wole awake oure felawe al bihynde?
A theef myghte hym ful lightly robbe and bynde.
See how he nappeth, see how for Cokkes bones,
That he wol falle fro his hors atones.
Is that a Cook of London, with meschaunce?
Do hym com forth, he knoweth his penaunce,
For he shal telle a tale, by my fey,
Although it be nat worth a botel hey.
Awake, thou Cook,' quod he, 'God yeve thee sorwe,
What eyleth thee, to slepe by the morwe?
Hastow had fleen al nyght, or artow dronke?
Or hastow with som quene al nyght yswonke
So that thow mayst nat holden up thyn heed?'
This Cook that was ful pale, and no thyng reed,
Seyde to oure Hoost, 'So God my soule blesse,
As ther is falle on me swich hevynesse,
Noot I nat why, that me were levere slepe
Than the beste galon wyn in Chepe.'
'Wel,' quod the Maunciple, 'if it may doon ese
To thee, Sire Cook, and to no wight displese
Which that heere rideth in this compaignye,
And that oure Hoost wole of his curteisye,
I wol as now excuse thee of thy tale,
For, in good feith, thy visage is ful pale.
Thyne eyen daswen eek, as that me thynketh,
And wel I woot, thy breeth ful soure stynketh.
That sheweth wel thou art nat wel disposed,
Of me, certeyn, thou shalt nat been yglosed.
See how he ganeth, lo, this dronken wight!
As though he wolde swolwe us anonright.
Hoold cloos thy mouth, man, by thy fader kyn,
The devel of helle sette his foot therin.
Thy cursed breeth infecte wole us alle,
[...] Read more
poem by Geoffrey Chaucer
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The Lay of Poor Louise
Ah, poor Louise! the livelong day
She roams from cot to castle gay;
And still her voice and viol say,
Ah, maids, beware the woodland way,
Think on Louise.
Ah, poor Louise! The sun was high,
It smirch'd her cheek, it dimm'd her eye,
The woodland walk was cool and nigh,
Where birds with chiming streamlets vie
To cheer Louise.
Ah, poor Louise! The savage bear
Made ne'er that lovely grove his lair;
The wolves molest not paths so fair-
But better far had such been there
For poor Louise.
Ah, poor Louise! In woody wold
She met a huntsman fair and bold;
His baldric was of silk and gold,
And many a witching tale he told
To poor Louise.
Ah, poor Louise! Small cause to pine
Hadst thou for treasures of the mine;
For peace of mind that gift divine,
And spotless innocence, were thine,
Ah, poor Louise!
Ah, poor Louise! Thy treasure's reft!
I know not if by force or theft,
Or part by violence, part by gift;
But misery is all that's left
To poor Louise.
Let poor Louise some succour have!
She will not long your bounty crave,
Or tire the gay with warning stave-
For Heaven has grace, and earth a grave,
Poor poor Louise.
poem by Sir Walter Scott
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Lazarus
“No, Mary, there was nothing—not a word.
Nothing, and always nothing. Go again
Yourself, and he may listen—or at least
Look up at you, and let you see his eyes.
I might as well have been the sound of rain,
A wind among the cedars, or a bird;
Or nothing. Mary, make him look at you;
And even if he should say that we are nothing,
To know that you have heard him will be something.
And yet he loved us, and it was for love
The Master gave him back. Why did he wait
So long before he came? Why did he weep?
I thought he would be glad—and Lazarus—
To see us all again as he had left us—
All as it was, all as it was before.”
Mary, who felt her sister’s frightened arms
Like those of someone drowning who had seized her,
Fearing at last they were to fail and sink
Together in this fog-stricken sea of strangeness,
Fought sadly, with bereaved indignant eyes,
To find again the fading shores of home
That she had seen but now could see no longer
Now she could only gaze into the twilight,
And in the dimness know that he was there,
Like someone that was not. He who had been
Their brother, and was dead, now seemed alive
Only in death again—or worse than death;
For tombs at least, always until today,
Though sad were certain. There was nothing certain
For man or God in such a day as this;
For there they were alone, and there was he—
Alone; and somewhere out of Bethany,
The Master—who had come to them so late,
Only for love of them and then so slowly,
And was for their sake hunted now by men
Who feared Him as they feared no other prey—
For the world’s sake was hidden. “Better the tomb
For Lazarus than life, if this be life,”
She thought; and then to Martha, “No, my dear,”
She said aloud; “not as it was before.
Nothing is ever as it was before,
Where Time has been. Here there is more than Time;
And we that are so lonely and so far
From home, since he is with us here again,
Are farther now from him and from ourselves
Than we are from the stars. He will not speak
Until the spirit that is in him speaks;
And we must wait for all we are to know,
Or even to learn that we are not to know.
[...] Read more
poem by Edwin Arlington Robinson
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Book Of The Duchesse
THE PROEM
I have gret wonder, be this lighte,
How that I live, for day ne nighte
I may nat slepe wel nigh noght,
I have so many an ydel thoght
Purely for defaute of slepe
That, by my trouthe, I take no kepe
Of no-thing, how hit cometh or goth,
Ne me nis no-thing leef nor loth.
Al is y-liche good to me --
Ioye or sorowe, wherso hyt be --
For I have feling in no-thinge,
But, as it were, a mased thing,
Alway in point to falle a-doun;
For sorwful imaginacioun
Is alway hoolly in my minde.
And wel ye wite, agaynes kynde
Hit were to liven in this wyse;
For nature wolde nat suffyse
To noon erthely creature
Not longe tyme to endure
Withoute slepe, and been in sorwe;
And I ne may, ne night ne morwe,
Slepe; and thus melancolye
And dreed I have for to dye,
Defaute of slepe and hevinesse
Hath sleyn my spirit of quiknesse,
That I have lost al lustihede.
Suche fantasies ben in myn hede
So I not what is best to do.
But men myght axe me, why soo
I may not slepe, and what me is?
But natheles, who aske this
Leseth his asking trewely.
My-selven can not telle why
The sooth; but trewely, as I gesse,
I holde hit be a siknesse
That I have suffred this eight yere,
And yet my bote is never the nere;
For ther is phisicien but oon,
That may me hele; but that is doon.
Passe we over until eft;
That wil not be, moot nede be left;
Our first matere is good to kepe.
So whan I saw I might not slepe,
Til now late, this other night,
Upon my bedde I sat upright
And bad oon reche me a book,
A romaunce, and he hit me took
[...] Read more
poem by Geoffrey Chaucer
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Rose Mary
Of her two fights with the Beryl-stone
Lost the first, but the second won.
PART I
“MARY mine that art Mary's Rose
Come in to me from the garden-close.
The sun sinks fast with the rising dew,
And we marked not how the faint moon grew;
But the hidden stars are calling you.
“Tall Rose Mary, come to my side,
And read the stars if you'd be a bride.
In hours whose need was not your own,
While you were a young maid yet ungrown
You've read the stars in the Beryl-stone.
“Daughter, once more I bid you read;
But now let it be for your own need:
Because to-morrow, at break of day,
To Holy Cross he rides on his way,
Your knight Sir James of Heronhaye.
“Ere he wed you, flower of mine,
For a heavy shrift he seeks the shrine.
Now hark to my words and do not fear;
Ill news next I have for your ear;
But be you strong, and our help is here.
“On his road, as the rumour's rife,
An ambush waits to take his life.
He needs will go, and will go alone;
Where the peril lurks may not be known;
But in this glass all things are shown.”
Pale Rose Mary sank to the floor:—
“The night will come if the day is o'er!”
“Nay, heaven takes counsel, star with star,
And help shall reach your heart from afar:
A bride you'll be, as a maid you are.”
The lady unbound her jewelled zone
And drew from her robe the Beryl-stone.
Shaped it was to a shadowy sphere,—
World of our world, the sun's compeer,
That bears and buries the toiling year.
With shuddering light 'twas stirred and strewn
Like the cloud-nest of the wading moon:
Freaked it was as the bubble's ball,
Rainbow-hued through a misty pall
Like the middle light of the waterfall.
Shadows dwelt in its teeming girth
Of the known and unknown things of earth;
The cloud above and the wave around,—
The central fire at the sphere's heart bound,
Like doomsday prisoned underground.
[...] Read more
poem by Dante Gabriel Rossetti
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