Never sell yourself. It's more profitable to rent yourself out.
Never Sell My Dreams
never sell my dreams,
never sell my dreams,
increase my skills,
I know all about burning,
all about profit than loss,
never sell the beauty of my rights,
never loss the battle when blessed,
never loss the beauty of nature and time,
let me increase,
let me see beauty,
that my grievance is ending,
that my heavenly King is blessing me,
Touch me in all my afflictions,
Let me know all that is right from wrong,
Let me perceive that you blessed me,
Let me perceve that you are the King,
All beauty came within me,
When you touched me in all my afflictions.
The Enemies Of The Little Box
Don't box down to the little box
Which supposedly contains everything
Your star and all other stars
In her emptiness
Take two nails out of her
And give them to the owners
Make a hold in her middle
And stick on your clapper
Fill her with blueprints
And the skin of her craftsmen
And trample on her with both feet
Tie her to a cat's tail
And chase the cat
Don't bow down to the little box
If you do
You'll never straighten yourself out again
The More You Pay
The auctioneer said, I'm not through yet,
Here's a horse the likes of which you've never seen,
And the straw hats in the sun, with a face beneath each one,
Shown doubtful and the auctioneer got mean.
Do you think that you can find a horse like this every day?
I don't think there's any better on this earth,
And the more you pay, the more it's worth.
Then out she came, a snow-white mare,
Prancin' and a dancin' in the silver sun,
They watched her from behind, as she did her bump and grind,
Walkin' naked, sad and graceful for their fun.
Oh how I wished I could afford that lady painted white,
A queen with high nobility of birth,
But the more you pay, the more it's worth.
My pockets hung with empty blues,
Silent heels were standin' on my growin' pains,
My bid was not too bad, two bits was all I had,
And the stable boy just handed me the reins.
Well the gallery went wild, and the auctioneer half smiled,
What we don't sell we shoot or give away,
'Cause the more you pay, the more it's worth.
And where was the boy, who rode on her back,
With his arms holding tight round her neck?
How tightly he clung,
When they both were young,
And fate had not let this poor girl be so
- quotes about paying
- quotes about snow
- quotes about boys
- quotes about pain
- quotes about white
- quotes about women
- quotes about birth
- quotes about fate
- quotes about Sun
Here For More
You can pack up your bags and go looking,
You can pack up your bags and go looking,
For all things that need to be done,
For all things that need to be done,
Or you can spend all your life not thinking,
Or you can spend all your life not thinking,
Never ending what you begun.
Never ending what you begun.
You take a step in the right direction,
You take a step in the right direction,
But the man knocks us down on the floor,
But the man knocks us down on the floor,
And although he may think we are broken,
And although he may think we are broken,
Well get up and take two steps more.
Well get up and take two steps more.
Its your life to do what you want to,
Its your life to do what you want to,
By the way you push yourself out to the fore,
By the way you push yourself out to the fore,
And whatever you think of the reason,
And whatever you think of the reason,
You bet your life youre here for more.
You bet your life youre here for more.
Its your life to do what you want to,
Its your life to do what you want to,
By the way you push yourself out to the fore,
By the way you push yourself out to the fore,
And whatever you think of the reason,
And whatever you think of the reason,
You bet your life youre here for more.
You bet your life youre here for more.
You may think that youre pretty good people,
You may think that youre pretty good people,
And you run at an even score,
And you run at an even score,
But whatever you think you are here for,
But whatever you think you are here for,
You bet your life youre here for more.
You bet your life youre here for more.
Jack o' the Cudgel
'Twas in the famous town of Windsor, on a fine summer morn,
Where the sign of Windsor Castle did a tavern adorn;
And there sat several soldiers drinking together,
Resolved to make merry in spite of wind or weather.
And old Simon the landlord was at the head of the table,
Cutting slices of beef as quick as he was able;
And one of the soldiers was of rather superior rank,
And on his dress trinkets of gold and silver together did clank.
He was a free companion, but surly and hard,
And a soldier of fortune, and was named Croquard;
And he had all the appearance of his martial calling,
But on this particular morning he was rudely bawling.
So the other soldiers laughed, for their spirits felt gay,
And they applauded his jokes, and let him have his own way,
Because he could command as desperate a gang of men as any in the world,
So many a joke and slur at the soldiers he hurled.
And the mirth increased as the day wore on,
And Croquard didn't seem the least woe-begone;
But, as he was trolling out a very merry song,
A wandering minstrel sat down beside him, and thought it no wrong.
By my troth, shouted Croquard, Come here, minstrel,
And give us a stave of love or war, which is my will:
But the minstrel didn'-t appear to comply with this request,
And he tried to withdraw, as he thought it was best.
Ho ! didst thou hear me, varlet? then Croquard did cry:
Oh! gentle sir, replied the minstrel, I cannot with your wish comply;
Believe me, I sing best to the ladies at the court,
And, in doing so, find it more profitable sport.
What, varlet! cried Croquard, Dost thou refuse me?
By heaven, proud cur, you shall see
And feel the weight of my hand before you are much older:
Then he instantly sprang up, and seized the minstrel by the shoulder.
Then the youth began to tremble, and seemed terrified to death,
And appeared ready to faint for the want of breath;
While Croquard shook him roughly, just like an ugly whelp,
And he looked from one to another, imploring help
At this moment a youth observed what was going on,
And he cried out to Croquard, Inhuman monster, begone!
Leave the minstrel, thou pig-headed giant, or I'll make you repent,
For thou must know my name is Jack, and I hail from Kent.
Then Croquard relaxed his hold of the minstrel boy,
Which caused the minstrel's heart to leap with joy;
As Jack placed himself before Croquard the giant,
And stood on his guard with a stout oak cudgel defiant.
Then the fist of the giant descended in a crack,
But Jack dealt Croquard a heavy blow upon the back
With his cudgel, so that the giant's hand fell powerless down by his side,
And he cursed and roared with pain, and did Jack deride.
Then the giant tried to draw his sword for to fight,
But Jack danced around him like a young sprite,
And struck him a blow with his cudgel upon the back of the head,
And from the effects of the blow he was nearly killed dead.
Then down sank the carcase of the giant to the ground,
While the soldiers about Jack did quickly gather round;
And Jack cried, Ha! lie thou there overgrown brute,
And defiantly he spurned Croquard's body with his foot.
There, lad, cried Vintner Simon, thou hast shown English spirit to-day,
By chastising yon overbearing giant in a very proper way;
So come, my lad, and drink a flagon of my very best sack,
For you handled your cudgel well, and no courage did lack.
Then no sooner had our hero finished his goblet of sack,
He cried, Go and fetch the minstrel back;
For the giant by this time had fled far away,
Therefore the minstrel's tender heart need not throb with dismay.
Then the minstrel was brought back without delay,
Which made Jack's heart feel light and gay,
And the minstrel thanked Jack for saving him on that eventful day,
So the soldiers drank to Jack's health, and then went away.
And when King Edward III. heard what Jack had done,
He sent for Jack o' the Cudgel, the noble Saxon,
And he made him his page, and Jack uttered not a word,
But he unwillingly gave up the cudgel for the honour of the sword.
After the battle of Calais, King Edward returns to fair England,
And he invited his nobles to a banquet most grand,
That the like hadn't been in England for many a day;
And many of the guests invited had come from far away.
The large hall of Windsor Castle was ablaze with light,
And there sat King Edward and his Queen, a most beautiful sight-
To see them seated upon two thrones of burnished gold;
And near the King sat Jack o' the Cudgel, like a warrior bold.
And when the banquet was prepared, King Edward arose,
And said, My honoured guests, I have called you together for a special purpose!
To celebrate our victories so gloriously achieved in France
By my noble and heroic troops at the charge of the lance.
And now, since the war in France with us is o'er,
And Edward, our son, about to marry the lady he does adore,
The most amiable and lovely Countess of Kent;
Therefore, I hope they will happy live together and never repent.
Then King Edward took the Countess by the hand, and said,
Come, Edward, take your bride by the hand, and don't be afraid;
And do not think, my beloved son, that with you I feel wroth,
Therefore, take the Countess by the hand, and plight your troth.
Then the Prince arose and took the fair Countess by the hand,
As King Edward, his father, had given the royal command;
Then he led the Countess Joan to the foot of the throne,
Then King Edward and his Queen welcomed the Countess to their palatial home.
Then the Prince unto his father said, I must not forget whatever betide,
That to Sir Jack o' the Cudgel I do owe my bride;
Because he rescued her from the hands of a fierce brigand,
Therefore 'twould be hard to find a braver knight in fair England.
Then a cheer arose, which made the lofty hall to ring,
As Jack advanced towards the throne, on the motion of the King;
Then Jack fell on one knee before King Edward,
Then said the Monarch, Arise, brave youth, and I will thee reward.
Sir Jack, I give thee land to the value of six hundred marks
In thine own native county of Kent, with beautiful parks,
Also beautiful meadows and lovely flowers and trees,
Where you can reside and enjoy yourself as you please.
And remember, when I need your service you will be at my command,
Then Jack o' the Cudgel bowed assent, and kissed King Edward's hand;
Then the Countess Joan took a string of rarest pearls from her hair,
And placed the pearls around Jack's neck, most costly and rare.
Then the tumult became uproarious when Jack received the presentation,
And he thanked the Lady Joan for the handsome donation;
Then all the ladies did loudly cheer, and on Jack smilingly did fan,
And Sir Walter Manny cried aloud, Sir Jack, you are a lucky man.
Then the mirth increased, and louder the applause,
And the Countess Joan asked, after a pause,
Tell me who has gained the love of the Knight o' the Cudgel;
Then Jack replied, My lady, you know her right well.
She is the lovely daughter of noble John of Aire,
Then, replied the Countess, she is a lovely creature, I must declare;
And I hope the choice that you have made won't make you grieve,
Then Jack kissed the Countess's hand, and took his leave.
And he wended his way to his beautiful estate in Kent,
And many a happy day there he spent;
And he married the lovely daughter of John of Aire,
And they lived happy together, and free from all care.
Hudibras - The Lady's Answer to The Knight
That you're a beast, and turn'd to grass,
Is no strange news, nor ever was;
At least to me, who once you know,
Did from the pound replevin you,
When both your sword and spurs were won
In combat by an Amazon.
That sword, that did (like Fate) determine
Th' inevitable death of vermine,
And never dealt its furious blows,
But cut the throats of pigs and cows,
By TRULLA was, in single fight,
Disarm'd and wrested from its knight;
Your heels degraded of your spurs,
And in the stocks close prisoners;
Where still they'd lain, in base restraint,
If I, in pity of your complaint,
Had not on honourable conditions,
Releast 'em from the worst of prisons
And what return that favour met
You cannot (though you wou'd) forget;
When, being free, you strove t' evade
The oaths you had in prison made;
Forswore yourself; and first deny'd it,
But after own'd and justify'd it
And when y' had falsely broke one vow,
Absolv'd yourself by breaking two.
For while you sneakingly submit,
And beg for pardon at our feet,
Discourag'd by your guilty fears,
To hope for quarter for your ears,
And doubting 'twas in vain to sue,
You claim us boldly as your due;
Declare that treachery and force,
To deal with us, is th' only course;
We have no title nor pretence
To body, soul, or conscience;
But ought to fall to that man's share
That claims us for his proper ware.
These are the motives which, t' induce
Or fright us into love, you use.
A pretty new way of gallanting,
Between soliciting and ranting;
Like sturdy beggars, that intreat
For charity at once, and threat.
But since you undertake to prove
Your own propriety in love,
As if we were but lawful prize
In war between two enemies,
Or forfeitures, which ev'ry lover,
That wou'd but sue for, might recover,
It is not hard to understand
The myst'ry of this bold demand,
That cannot at our persons aim,
But something capable of claim.
'Tis not those paultry counterfeit
French stones, which in our eyes you set,
But our right diamonds, that inspire
And set your am'rous hearts on fire.
Nor can those false St. Martin's beads,
Which on our lips you lay for reds,
And make us wear, like Indian dames,
Add fuel to your scorching flames;
But those true rubies of the rock,
Which in our cabinets we lock.
'Tis not those orient pearls our teeth,
That you are so transported with;
But those we wear about our necks,
Produce those amorous effects.
Nor is't those threads of gold, our hair,
The periwigs you make us wear,
But those bright guineas in our chests,
That light the wild fire in your breasts.
These love-tricks I've been vers'd in so,
That all their sly intrigues I know,
And can unriddle, by their tones,
Their mystick cabals and jargones;
Can tell what passions, by their sounds,
Pine for the beauties of my grounds;
What raptures fond and amorous
O' th' charms and graces of my house;
What extasy and scorching flame,
Burns for my money in my name;
What from th' unnatural desire
To beasts and cattle takes its fire;
What tender sigh, and trickling tear,
Longs for a thousand pounds a year;
And languishing transports are fond
Of statute, mortgage, bill, and bond.
These are th' attracts which most men fall
Inamour'd, at first sight, withal
To these th' address with serenades,
And court with balls and masquerades;
And yet, for all the yearning pain
Y' have suffer'd for their loves in vain,
I fear they'll prove so nice and coy
To have, and t' hold and to enjoy
That all your oaths and labour lost,
They'll ne'er turn ladies of the post.
This is not meant to disapprove
Your judgment in your choice of love;
Which is so wise, the greatest part
Of mankind study 't as an art;
For love shou'd, like a deodand,
Still fall to th' owner of the land;
And where there's substance for its ground,
Cannot but be more firm and sound
Than that which has the slightest basis
Of airy virtue, wit, and graces;
Which is of such thin subtlety,
It steals and creeps in at the eye,
And, as it can't endure to stay,
Steals out again as nice a way.
But love, that its extraction owns
From solid gold and precious stones
Must, like its shining parents, prove
As solid and as glorious love.
Hence 'tis you have no way t'express
Our charms and graces but by these:
For what are lips, and eyes, and teeth,
Which beauty invades and conquers with,
But rubies, pearls, and diamonds,
With which a philter-love commands?
This is the way all parents prove,
In managing their childrens' love;
That force 'em t' intermarry and wed,
As if th' were bur'ing of the dead;
Cast earth to earth, as in the grave,
To join in wedlock all they have:
And when the settlement's in force,
Take all the rest for better or worse;
For money has a power above
The stars and fate to manage love;
Whose arrows,m learned poets hold,
That never miss, are tipp'd with gold.
And though some say, the parents' claims
To make love in their childrens' names,
Who many times at once provide
The nurse, the husband, and the bride
Feel darts and charms, attracts and flames,
And woo and contract in their names;
And as they christen, use to marry 'em,
And, like their gossips, answer for 'em;
Is not to give in matrimony,
But sell and prostitute for money;
'Tis better than their own betrothing,
Who often do't for worse than nothing;
And when th' are at their own dispose,
With greater disadvantage choose.
All this is right; but for the course
You take to do't, by fraud or force,
'Tis so ridiculous, as soon
As told, 'tis never to be done;
No more than setters can betray,
That tell what tricks they are to play.
Marriage, at best, is but a vow,
Which all men either break or bow:
Then what will those forbear to do,
Who perjure when they do but woo?
Such as before-hand swear and lie
For earnest to their treachery;
And, rather than a crime confess,
With greater strive to make it less;
Like thieves, who, after sentence past,
Maintain their innocence to the last;
And when their crimes were made appear
As plain as witnesses can swear,
Yet, when the wretches come to die,
Will take upon their death a lie,
Nor are the virtues you confest
T' your ghostly father, as you guest,
So slight as to be justify'd
By being as shamefully deny'd,
As if you thought your word would pass
Point-blank on both sides of a case;
Or credit were not to be lost
B' a brave Knight-Errant of the Post,
That eats perfidiously his word,
And swears his ears through a two inch board:
Can own the same thing, and disown,
And perjure booty, Pro and Con:
Can make the Gospel serve his turn,
And help him out, to be forsworn;
When 'tis laid hands upon, and kist,
To be betray'd and sold like Christ.
These are the virtues in whose name
A right to all the world you claim,
And boldly challenge a dominion,
In grace and nature, o'er all women;
Of whom no less will satisfy
Than all the sex your tyranny,
Although you'll find it a hard province,
With all your crafty frauds and covins,
To govern such a num'rous crew,
Who, one by one, now govern you:
For if you all were SOLOMONS,
And wise and great as he was once,
You'll find they're able to subdue
(As they did him) and baffle you.
And if you are impos'd upon
'Tis by your own temptation done,
That with your ignorance invite;
And teach us how to use the slight.
For when we find y' are still more taken
With false attracts of our own making;
Swear that's a rose, and that a stone,
Like sots, to us that laid it on,
And what we did but slightly prime,
Most ignorantly daub in rhime;
You force us, in our own defences,
To copy beams and influences;
To lay perfections on the graces,
And draw attracts upon our faces;
And, in compliance to your wit,
Your own false jewels counterfeit.
For, by the practice of those arts
We gain a greater share of hearts;
And those deserve in reason most
That greatest pains and study cost;
For great perfections are, like heaven,
Too rich a present to be given.
Nor are these master-strokes of beauty
To be perform'd without hard duty,
Which, when they're nobly done and well,
The simple natural excell.
How fair and sweet the planted rose
Beyond the wild in hedges grows!
For without art the noblest seeds
Of flow'rs degen'rate into weeds.
How dull and rugged, e're 'tis ground
And polish'd, looks a diamond!
Though Paradise were e'er so fair,
It was not kept so without care.
The whole world, without art and dress,
Would be but one great wilderness;
And mankind but a savage herd,
For all that nature has conferr'd.
This does but rough-hew, and design;
Leaves art to polish and refine.
Though women first were made for men,
Yet men were made for them agen;
For when (outwitted by his wife)
Man first turn'd tenant but for life,
If women had not interven'd,
How soon had mankind had an end!
And that it is in being yet,
To us alone you are in debt.
And where's your liberty of choice,
And our unnatural No Voice?
Since all the privilege you boast,
And falsly usurp'd, or vainly lost,
Is now our right; to whose creation
You owe your happy restoration:
And if we had not weighty cause
To not appear, in making laws,
We could, in spite of all your tricks,
And shallow, formal politicks,
Force you our managements t' obey,
As we to yours (in shew) give way.
Hence 'tis that, while you vainly strive
T' advance your high prerogative,
You basely, after all your braves,
Submit, and own yourselves our slaves;
And 'cause we do not make it known,
Nor publickly our int'rest own,
Like sots, suppose we have no shares
In ord'ring you and your affairs;
When all your empire and command
You have from us at second hand
As if a pilot, that appears
To sit still only while he steers,
And does not make a noise and stir
Like ev'ry common mariner,
Knew nothing of the card, nor star,
And did not guide the man of war;
Nor we, because we don't appear
In councils, do not govern there;
While, like the mighty m PRESTER JOHN,
Whose person none dares look upon,
But is preserv'd in close disguise,
From being made cheap to vulgar eyes,
W' enjoy as large a pow'r unseen,
To govern him, as he does men;
And in the right of our Pope JOAN,
Make Emp'rors at our feet fall down;
Or n JOAN DE PUCEL'S braver name,
Our right to arms and conduct claim;
Who, though a Spinster, yet was able
To serve FRANCE for a Grand Constable.
We make and execute all laws;
Can judge the judges and the cause;
Prescribe all rules of right or wrong
To th' long robe, and the longer tongue;
'Gainst which the world has no defence;
But our more pow'rful eloquence.
We manage things of greatest weight
In all the world's affairs of state
Are ministers of war and peace,
That sway all nations how we please.
We rule all churches and their flocks,
Heretical and orthodox;
And are the heavenly vehicles
O' th' spirits in all conventicles.
By us is all commerce and trade
Improv'd, and manag'd, and decay'd;
For nothing can go off so well,
Nor bears that price, as what we sell.
We rule in ev'ry publique meeting,
And make men do what we judge fitting;
Are magistrates in all great towns,
Where men do nothing but wear gowns.
We make the man of war strike sail,
And to our braver conduct veil,
And, when h' has chac'd his enemies,
Submit to us upon his knees.
Is there an officer of state
Untimely rais'd, or magistrate,
That's haughty and imperious?
He's but a journeyman to us.
That as he gives us cause to do't,
Can keep him in, or turn him out.
We are your guardians, that increase
Or waste your fortunes how we please;
And, as you humour us, can deal
In all your matters, ill or well.
'Tis we that can dispose alone,
Whether your heirs shall be your own,
To whose integrity you must,
In spight of all your caution, trust;
And, 'less you fly beyond the seas,
Can fit you with what heirs we please;
And force you t' own 'em, though begotten
By French Valets or Irish Footmen.
Nor can the vigorousest course
Prevail, unless to make us worse;
Who still, the harsher we are us'd,
Are further off from b'ing reduc'd;
And scorn t' abate, for any ills,
The least punctilios of our wills.
Force does but whet our wits t' apply
Arts, born with us, for remedy;
Which all your politicks, as yet,
Have ne'er been able to defeat:
For when y' have try'd all sorts of ways,
What fools d' we make of you in plays!
While all the favours we afford,
Are but to girt you with the sword,
To fight our battles in our steads,
And have your brains beat out o' your heads;
Encounter, in despite of nature,
And fight at once, with fire and water,
With pirates, rocks, and storms, and seas,
Our pride and vanity t' appease;
Kill one another, and cut throats,
For our good graces, and best thoughts;
To do your exercise for honour,
And have your brains beat out the sooner;
Or crack'd, as learnedly, upon
Things that are never to be known;
And still appear the more industrious,
The more your projects are prepost'rous;
To square the circle of the arts,
And run stark mad to shew your parts;
Expound the oracle of laws,
And turn them which way we see cause
Be our solicitors and agents,
And stand for us in all engagements.
And these are all the mighty pow'rs
You vainly boast to cry down ours;
And what in real value's wanting,
Supply with vapouring and ranting;
Because yourselves are terrify'd,
And stoop to one another's pride,
Believe we have as little wit
To be out-hector'd, and submit;
By your example, lose that right
In treaties which we gain'd in fight;
And, terrify'd into an awe,
Pass on ourselves a o Salique law:
Or, as some nations use, give place,
And truckle to your mighty race;
Let men usurp th' unjust dominion,
As if they were the better women.
A. You told me, I remember, glory, built
On selfish principles, is shame and guilt;
The deeds that men admire as half divine,
Stark naught, because corrupt in their design.
Strange doctrine this! that without scruple tears
The laurel that the very lightning spares;
Brings down the warrior’s trophy to the dust,
And eats into his bloody sword like rust.
B. I grant that, men continuing what they are,
Fierce, avaricious, proud, there must be war,
And never meant the rule should be applied
To him that fights with justice on his side.
Let laurels drench’d in pure Parnassian dews
Reward his memory, dear to every muse,
Who, with a courage of unshaken root,
In honour’s field advancing his firm foot,
Plants it upon the line that Justice draws,
And will prevail or perish in her cause.
‘Tis to the virtues of such men man owes
His portion in the good that Heaven bestows.
And, when recording History displays
Feats of renown, though wrought in ancient days,
Tells of a few stout hearts, that fought and died,
Where duty placed them, at their country’s side;
The man that is not moved with what he reads,
That takes not fire at their heroic deeds,
Unworthy of the blessings of the brave,
Is base in kind, and born to be a slave.
But let eternal infamy pursue
The wretch to nought but his ambition true,
Who, for the sake of filling with one blast
The post-horns of all Europe, lays her waste.
Think yourself station’d on a towering rock,
To see a people scatter’d like a flock,
Some royal mastiff panting at their heels,
With all the savage thirst a tiger feels;
Then view him self-proclaim’d in a gazette
Chief monster that has plagued the nations yet.
The globe and sceptre in such hands misplaced,
Those ensigns of dominion how disgraced!
The glass, that bids man mark the fleeting hour,
And Death’s own scythe, would better speak his power;
Then grace the bony phantom in their stead
With the king’s shoulder-knot and gay cockade;
Clothe the twin brethren in each other’s dress,
The same their occupation and success.
A. ‘Tis your belief the world was made for man;
Kings do but reason on the self-same plan:
Maintaining yours, you cannot theirs condemn,
Who think, or seem to think, man made for them.
B. Seldom, alas! the power of logic reigns
With much sufficiency in royal brains;
Such reasoning falls like an inverted cone,
Wanting its proper base to stand upon.
Man made for kings! those optics are but dim
That tell you so—say, rather, they for him.
That were indeed a king-ennobling thought,
Could they, or would they, reason as they ought.
The diadem, with mighty projects lined,
To catch renown by ruining mankind,
Is worth, with all its gold and glittering store,
Just what the toy will sell for, and no more.
Oh! bright occasions of dispensing good,
How seldom used, how little understood!
To pour in Virtue’s lap her just reward;
Keep Vice restrain’d behind a double guard;
To quell the faction that affronts the throne
By silent magnanimity alone;
To nurse with tender care the thriving arts;
Watch every beam Philosophy imparts;
To give religion her unbridled scope,
Nor judge by statute a believer’s hope;
With close fidelity and love unfeign’d
To keep the matrimonial bond unstain’d;
Covetous only of a virtuous praise;
His life a lesson to the land he sways;
To touch the sword with conscientious awe,
Nor draw it but when duty bids him draw;
To sheath it in the peace-restoring close
With joy beyond what victory bestows—
Blest country, where these kingly glories shine!
Blest England, if this happiness be thine!
A. Guard what you say: the patriotic tribe
Will sneer, and charge you with a bribe.—B. A bribe
The worth of his three kingdoms I defy,
To lure me to the baseness of a lie;
And, of all lies (be that one poet’s boast),
The lie that flatters I abhor the most.
Those arts be theirs who hate his gentle reign,
But he that loves him has no need to feign.
A. Your smooth eulogium, to one crown address’d,
Seems to imply a censure on the rest.
B. Quevedo, as he tells his sober tale,
Ask’d, when in hell, to see the royal jail;
Approved their method in all other things;
But where, good sir, do you confine your kings?
There—said his guide—the group is in full view.
Indeed!—replied the don—there are but few.
His black interpreter the charge disdain’d—
Few, fellow?—there are all that ever reign’d.
Wit, undistinguishing, is apt to strike
The guilty and not guilty both alike:
I grant the sarcasm is too severe,
And we can readily refute it here;
While Alfred’s name, the father of his age,
And the Sixth Edward’s grace the historic page.
A. Kings, then, at last have but the lot of all:
By their own conduct they must stand or fall.
B. True. While they live, the courtly laureate pays
His quitrent ode, his peppercorn of praise,
And many a dunce, whose fingers itch to write,
Adds, as he can, his tributary mite:
A subject’s faults a subject may proclaim,
A monarch’s errors are forbidden game!
Thus, free from censure, overawed by fear,
And praised for virtues that they scorn to wear,
The fleeting forms of majesty engage
Respect, while stalking o’er life’s narrow stage:
Then leave their crimes for history to scan,
And ask, with busy scorn, Was this the man?
I pity kings, whom worship waits upon,
Obsequious from the cradle to the throne;
Before whose infant eyes the flatterer bows,
And binds a wreath about their baby brows:
Whom education stiffens into state,
And death awakens from that dream too late.
Oh! if servility with supple knees,
Whose trade it is to smile, to crouch, to please;
If smooth dissimulation skill’d to grace
A devil’s purpose with an angel’s face;
If smiling peeresses and simpering peers,
Encompassing his throne a few short years;
If the gilt carriage and the pamper’d steed,
That wants no driving, and disdains the lead;
If guards, mechanically form’d in ranks,
Playing, at beat of drum, their martial pranks,
Shouldering and standing as if stuck to stone,
While condescending majesty looks on—
If monarchy consist in such base things,
Sighing, I say again, I pity kings!
To be suspected, thwarted, and withstood,
E’en when he labours for his country’s good;
To see a band call’d patriot for no cause,
But that they catch at popular applause,
Careless of all the anxiety he feels,
Hook disappointment on the public wheels;
With all their flippant fluency of tongue,
Most confident, when palpably most wrong—
If this be kingly, then farewell for me
All kingship, and may I be poor and free!
To be the Table Talk of clubs up-stairs,
To which the unwash’d artificer repairs,
To indulge his genius after long fatigue,
By diving into cabinet intrigue—
(For what kings deem a toil, as well they may,
To him is relaxation, and mere play);
To win no praise when well-wrought plans prevail,
But to be rudely censured when they fail;
To doubt the love his favourites may pretend,
And in reality to find no friend;
If he indulge a cultivated taste,
His galleries with the works of art well graced,
To hear it call’d extravagance and waste;—
If these attendants, and if such as these,
Must follow royalty, then welcome ease;
However humble and confined the sphere,
Happy the state that has not these to fear!
A. Thus men, whose thoughts contemplative have dwelt
On situations that they never felt,
Start up sagacious, cover’d with the dust
Of dreaming study and pedantic rust,
And prate and preach about what others prove,
As if the world and they were hand and glove.
Leave kingly backs to cope with kingly cares;
They have their weight to carry, subjects theirs;
Poets, of all men, ever least regret
Increasing taxes and the nation’s debt.
Could you contrive the payment, and rehearse
The mighty plan, oracular, in verse,
No bard, howe’er majestic, old or new,
Should claim my fix’d attention more than you.
B. Not Brindley nor Bridgewater would essay
To turn the course of Helicon that way:
Nor would the Nine consent the sacred tide
Should purl amidst the traffic of Cheapside,
Or tinkle in ‘Change Alley, to amuse
The leathern ears of stockjobbers and Jews.
A. Vouchsafe, at least, to pitch the key of rhyme
To themes more pertinent, if less sublime.
When ministers and ministerial arts;
Patriots, who love good places at their hearts;
When admirals, extoll’d for standing still,
Or doing nothing with a deal of skill;
Generals, who will not conquer when they may,
Firm friends to peace, to pleasure, and good pay;
When Freedom, wounded almost to despair,
Though discontent alone can find out where—
When themes like these employ the poet’s tongue,
I hear as mute as if a syren sung.
Or tell me, if you can, what power maintains
A Briton’s scorn of arbitrary chains?
That were a theme might animate the dead,
And move the lips of poets cast in lead.
B. The cause, though worth the search, may yet elude
Conjecture and remark, however shrewd.
They take, perhaps, a well-directed aim,
Who seek it in his climate and his frame.
Liberal in all things else, yet Nature here
With stern severity deals out the year.
Winter invades the spring, and often pours
A chilling flood on summer’s drooping flowers;
Unwelcome vapours quench autumnal beams,
Ungenial blasts attending curl the streams:
The peasants urge their harvest, ply the fork
With double toil, and shiver at their work:
Thus with a rigour, for his good design’d,
She rears her favourite man of all mankind.
His form robust, and of elastic tone,
Proportion’d well, half muscle and half bone,
Supplies with warm activity and force
A mind well lodged, and masculine of course.
Hence Liberty, sweet Liberty inspires
And keeps alive his fierce but noble fires.
Patient of constitutional control,
He bears it with meek manliness of soul;
But, if authority grow wanton, woe
To him that treads upon his free-born toe!
One step beyond the boundary of the laws,
Fires him at once in Freedom’s glorious cause.
Thus proud Prerogative, not much revered,
Is seldom felt, though sometimes seen and heard;
And in his cage, like parrot fine and gay,
Is kept to strut, look big, and talk away.
Born in a climate softer far than ours,
Nor form’d like us, with such Herculean powers,
The Frenchman, easy, debonair, and brisk,
Give him his lass, his fiddle, and his frisk,
Is always happy, reign whoever may,
And laughs the sense of misery far away:
He drinks his simple beverage with a gust;
And, feasting on an onion and a crust,
We never feel the alacrity and joy
With which he shouts and carols, Vive le Roi!
Fill’d with as much true merriment and glee
As if he heard his king say—Slave, be free.
Thus happiness depends, as Nature shews,
Less on exterior things than most suppose.
Vigilant over all that he has made,
Kind Providence attends with gracious aid;
Bids equity throughout his works prevail,
And weighs the nations in an even scale;
He can encourage slavery to a smile,
And fill with discontent a British isle.
A. Freeman and slave, then, if the case be such,
Stand on a level; and you prove too much:
If all men indiscriminately share
His fostering power, and tutelary care,
As well be yoked by Despotism’s hand,
As dwell at large in Britain’s charter’d land.
B. No. Freedom has a thousand charms to shew,
That slaves, howe’er contented, never know.
The mind attains beneath her happy reign
The growth that Nature meant she should attain;
The varied fields of science, ever new,
Opening and wider opening on her view,
She ventures onward with a prosperous force,
While no base fear impedes her in her course:
Religion, richest favour of the skies,
Stands most reveal’d before the freeman’s eyes;
No shades of superstition blot the day,
Liberty chases all that gloom away.
The soul, emancipated, unoppress’d,
Free to prove all things and hold fast the best,
Learns much; and to a thousand list’ning minds
Communicates with joy the good she finds;
Courage in arms, and ever prompt to shew
His manly forehead to the fiercest foe;
Glorious in war, but for the sake of peace,
His spirits rising as his toils increase,
Guards well what arts and industry have won,
And Freedom claims him for her first-born son.
Slaves fight for what were better cast away—
The chain that binds them, and a tyrant’s sway;
But they that fight for freedom undertake
The noblest cause mankind can have at stake:
Religion, virtue, truth, whate’er we call
A blessing—freedom is the pledge of all.
O Liberty! the prisoner’s pleasing dream,
The poet’s muse, his passion, and his theme;
Genius is thine, and thou art Fancy’s nurse;
Lost without thee the ennobling powers of verse;
Heroic song from thy free touch acquires
Its clearest tone, the rapture it inspires.
Place me where Winter breathes his keenest air,
And I will sing, if Liberty be there;
And I will sing at Liberty’s dear feet,
In Afric’s torrid clime, or India’s fiercest heat.
A. Sing where you please; in such a cause I grant
An English poet’s privilege to rant;
But is not freedom—at least, is not ours
Too apt to play the wanton with her powers,
Grow freakish, and o’erleaping every mound,
Spread anarchy and terror all around?
B. Agreed. But would you sell or slay your horse
For bounding and curveting in his course?
Or if, when ridden with a careless rein,
He break away, and seek the distant plain?
No. His high mettle, under good control,
Gives him Olympic speed, and shoots him to the goal.
Let Discipline employ her wholesome arts;
Let magistrates alert perform their parts,
Not skulk or put on a prudential mask,
As if their duty were a desperate task;
Let active laws apply the needful curb,
To guard the peace that riot would disturb;
And Liberty, preserved from wild excess,
Shall raise no feuds for armies to suppress.
When Tumult lately burst his prison-door,
And set plebeian thousands in a roar;
When he usurp’d authority’s just place,
And dared to look his master in the face;
When the rude rabble’s watchword was—Destroy,
And blazing London seem’d a second Troy;
Liberty blush’d, and hung her drooping head,
Beheld their progress with the deepest dread;
Blush’d that effects like these she should produce,
Worse than the deeds of galley-slaves broke loose.
She loses in such storms her very name,
And fierce licentiousness should bear the blame.
Incomparable gem! thy worth untold:
Cheap, though blood-bought, and thrown away when sold;
May no foes ravish thee, and no false friend
Betray thee, while professing to defend!
Prize it, ye ministers; ye monarchs, spare;
Ye patriots, guard it with a miser’s care.
A. Patriots, alas! the few that have been found,
Where most they flourish, upon English ground,
The country’s need have scantily supplied,
And the last left the scene when Chatham died.
B. Not so—the virtue still adorns our age,
Though the chief actor died upon the stage.
In him Demosthenes was heard again;
Liberty taught him her Athenian strain;
She clothed him with authority and awe,
Spoke from his lips, and in his looks gave law.
His speech, his form, his action, full of grace,
And all his country beaming in his face,
He stood, as some inimitable hand
Would strive to make a Paul or Tully stand.
No sycophant or slave, that dared oppose
Her sacred cause, but trembled when he rose;
And every venal stickler for the yoke
Felt himself crush’d at the first word he spoke.
Such men are raised to station and command,
When Providence means mercy to a land.
He speaks, and they appear; to him they owe
Skill to direct, and strength to strike the blow;
To manage with address, to seize with power
The crisis of a dark decisive hour.
So Gideon earn’d a victory not his own;
Subserviency his praise, and that alone.
Poor England! thou art a devoted deer,
Beset with every ill but that of fear.
The nations hunt; all mark thee for a prey;
They swarm around thee, and thou stand’st at bay:
Undaunted still, though wearied and perplex’d,
Once Chatham saved thee; but who saves thee next?
Alas! the tide of pleasure sweeps along
All that should be the boast of British song.
‘Tis not the wreath that once adorn’d thy brow,
The prize of happier times, will serve thee now.
Our ancestry, a gallant Christian race,
Patterns of every virtue, every grace,
Confess’d a God; they kneel’d before they fought,
And praised him in the victories he wrought.
Now from the dust of ancient days bring forth
Their sober zeal, integrity, and worth;
Courage, ungraced by these, affronts the skies,
Is but the fire without the sacrifice.
The stream that feeds the wellspring of the heart
Not more invigorates life’s noblest part,
Than virtue quickens with a warmth divine
The powers that sin has brought to a decline.
A. The inestimable estimate of Brown
Rose like a paper-kite, and charm’d the town;
But measures, plann’d and executed well,
Shifted the wind that raised it, and it fell.
He trod the very selfsame ground you tread,
And victory refuted all he said.
B. And yet his judgment was not framed amiss;
Its error, if it err’d, was merely this—
He thought the dying hour already come,
And a complete recovery struck him dumb.
But that effeminacy, folly, lust,
Enervate and enfeeble, and needs must;
And that a nation shamefully debased
Will be despised and trampled on at last,
Unless sweet penitence her powers renew,
Is truth, if history itself be true.
There is a time, and justice marks the date,
For long forbearing clemency to wait;
That hour elapsed, the incurable revolt
Is punish’d, and down comes the thunderbolt.
If Mercy then put by the threatening blow,
Must she perform the same kind office now?
May she! and if offended Heaven be still
Accessible, and prayer prevail, she will.
‘Tis not, however, insolence and noise,
The tempest of tumultuary joys,
Nor is it yet despondence and dismay
Will win her visits or engage her stay;
Prayer only, and the penitential tear,
Can call her smiling down, and fix her here.
But when a country (one that I could name)
In prostitution sinks the sense of shame;
When infamous venality, grown bold,
Writes on his bosom, To be let or sold;
When perjury, that Heaven-defying vice,
Sells oaths by tale, and at the lowest price,
Stamps God’s own name upon a lie just made,
To turn a penny in the way of trade;
When avarice starves (and never hides his face)
Two or three millions of the human race,
And not a tongue inquires how, where, or when,
Though conscience will have twinges now and then
When profanation of the sacred cause
In all its parts, times, ministry, and laws,
Bespeaks a land, once Christian, fallen and lost,
In all that wars against that title most;
What follows next let cities of great name,
And regions long since desolate proclaim.
Nineveh, Babylon, and ancient Rome,
Speak to the present times and times to come;
They cry aloud in every careless ear,
Stop, while ye may; suspend your mad career;
O learn, from our example and our fate,
Learn wisdom and repentance ere too late!
Not only Vice disposes and prepares
The mind that slumbers sweetly in her snares,
To stoop to tyranny’s usurp’d command,
And bend her polish’d neck beneath his hand
(A dire effect by one of Nature’s laws
Unchangeably connected with its cause);
But Providence himself will intervene,
To throw his dark displeasure o’er the scene.
All are his instruments; each form of war,
What burns at home, or threatens from afar,
Nature in arms, her elements at strife,
The storms that overset the joys of life,
Are but his rods to scourge a guilty land,
And waste it at the bidding of his hand.
He gives the word, and mutiny soon roars
In all her gates, and shakes her distant shores;
The standards of all nations are unfurl’d;
She has one foe, and that one foe the world.
And if he doom that people with a frown,
And mark them with a seal of wrath press’d down,
Obduracy takes place; callous and tough,
The reprobated race grows judgment-proof:
Earth shakes beneath them, and Heaven roars above,
But nothing scares them from the course they love.
To the lascivious pipe and wanton song,
That charm down fear, they frolic it along,
With mad rapidity and unconcern,
Down to the gulf from which is no return.
They trust in navies, and their navies fail—
God’s curse can cast away ten thousand sail!
They trust in armies, and their courage dies;
In wisdom, wealth, in fortune, and in lies;
But all they trust in withers, as it must,
When He commands in whom they place no trust.
Vengeance at last pours down upon their coast
A long despised, but now victorious, host;
Tyranny sends the chain that must abridge
The noble sweep of all their privilege;
Gives liberty the last, the mortal, shock;
Slips the slave’s collar on, and snaps the lock.
A. Such lofty strains embellish what you teach,
Mean you to prophesy, or but to preach?
B. I know the mind that feels indeed the fire
The Muse imparts, and can command the lyre,
Acts with a force, and kindles with a zeal,
Whate’er the theme, that others never feel.
If human woes her soft attention claim,
A tender sympathy pervades the frame,
She pours a sensibility divine
Along the nerve of every feeling line.
But if a deed not tamely to be borne
Fire indignation and a sense of scorn,
The strings are swept with such a power, so loud,
The storm of music shakes the astonish’d crowd.
So, when remote futurity is brought
Before the keen inquiry of her thought,
A terrible sagacity informs
The poet’s heart; he looks to distant storms;
He hears the thunder ere the tempest lowers!
And, arm’d with strength surpassing human powers,
Seizes events as yet unknown to man,
And darts his soul into the dawning plan
Hence, in a Roman mouth, the graceful name
Of prophet and of poet was the same;
Hence British poets too the priesthood shared,
And every hallow’d druid was a bard.
But no prophetic fires to me belong;
I play with syllables, and sport in song.
A. At Westminster, where little poets strive
To set a distich upon six and five,
Where Discipline helps opening buds of sense
And makes his pupils proud with silver pence,
I was a poet too; but modern taste
Is so refined, and delicate, and chaste,
That verse, whatever fire the fancy warms,
Without a creamy smoothness has no charms.
Thus all success depending on an ear,
And thinking I might purchase it too dear,
If sentiment were sacrificed to sound,
And truth cut short to make a period round,
I judged a man of sense could scarce do worse
Than caper in the morris-dance of verse.
B. Thus reputation is a spur to wit,
And some wits flag through fear of losing it.
Give me the line that ploughs its stately course,
Like a proud swan, conquering the stream by force;
That, like some cottage beauty, strikes the heart,
Quite unindebted to the tricks of art.
When labour and when dulness, club in hand,
Like the two figures at St. Dunstan’s stand,
Beating alternately, in measured time,
The clockwork tintinnabulum of rhyme,
Exact and regular the sounds will be;
But such mere quarter-strokes are not for me.
From him who rears a poem lank and long,
To him who strains his all into a song;
Perhaps some bonny Caledonian air,
All birks and braes, though he was never there;
Or, having whelp’d a prologue with great pains,
Feels himself spent, and fumbles for his brains;
A prologue interdash’d with many a stroke—
An art contrived to advertise a joke,
So that the jest is clearly to be seen,
Not in the words—but in the gap between;
Manner is all in all, whate’er is writ,
The substitute for genius, sense, and wit.
To dally much with subject mean and low
Proves that the mind is weak, or makes it so.
Neglected talents rust into decay,
And every effort ends in pushpin play.
The man that means success should soar above
A soldier’s feather, or a lady’s glove;
Else, summoning the muse to such a theme,
The fruit of all her labour is whipp’d cream.
As if an eagle flew aloft, and then—
Stoop’d from its highest pitch to pounce a wren.
As if the poet, purposing to wed,
Should carve himself a wife in gingerbread.
Ages elapsed ere Homer’s lamp appear’d,
And ages ere the Mantuan swan was heard;
To carry nature lengths unknown before,
To give a Milton birth, ask’d ages more.
Thus genius rose and set at order’d times,
And shot a day-spring into distant climes,
Ennobling every region that he chose;
He sunk in Greece, in Italy he rose;
And, tedious years of Gothic darkness pass’d,
Emerged all splendour in our isle at last.
Thus lovely halcyons dive into the main,
Then shew far off their shining plumes again.
A. Is genius only found in epic lays?
Prove this, and forfeit all pretence to praise.
Make their heroic powers your own at once,
Or candidly confess yourself a dunce.
B. These were the chief; each interval of night
Was graced with many an undulating light
In less illustrious bards his beauty shone
A meteor, or a star; in these, the sun.
The nightingale may claim the topmost bough,
While the poor grasshopper must chirp below.
Like him unnoticed, I, and such as I,
Spread little wings, and rather skip than fly;
Perch’d on the meagre produce of the land,
An ell or two of prospect we command;
But never peep beyond the thorny bound,
Or oaken fence, that hems the paddock round.
In Eden, ere yet innocence of heart
Had faded, poetry was not an art;
Language, above all teaching, or if taught,
Only by gratitude and glowing thought,
Elegant as simplicity, and warm
As ecstacy, unmanacled by form,
Not prompted, as in our degenerate days,
By low ambition and the thirst of praise,
Was natural as is the flowing stream,
And yet magnificent—a God the theme!
That theme on earth exhausted, though above
‘Tis found as everlasting as his love,
Man lavish’d all his thoughts on human things—
The feats of heroes and the wrath of kings;
But still, while virtue kindled his delight,
The song was moral, and so far was right.
‘Twas thus till luxury seduced the mind
To joys less innocent, as less refined;
Then Genius danced a bacchanal; he crown’d
The brimming goblet, seized the thyrsus, bound
His brows with ivy, rush’d into the field
Of wild imagination, and there reel’d,
The victim of his own lascivious fires,
And, dizzy with delight, profaned the sacred wires:
Anacreon, Horace, play’d in Greece and Rome
This bedlam part; and others nearer home.
When Cromwell fought for power, and while he reign’d
The proud protector of the power he gain’d,
Religion, harsh, intolerant, austere,
Parent of manners like herself severe,
Drew a rough copy of the Christian face,
Without the smile, the sweetness, or the grace;
The dark and sullen humour of the time
Judged every effort of the muse a crime;
Verse, in the finest mould of fancy cast,
Was lumber in an age so void of taste
But when the second Charles assumed the sway,
And arts revived beneath a softer day,
Then, like a bow long forced into a curve,
The mind, released from too constrain’d a nerve,
Flew to its first position with a spring,
That made the vaulted roofs of pleasure ring.
His court, the dissolute and hateful school
Of wantonness, where vice was taught by rule,
Swarm’d with a scribbling herd, as deep inlaid
With brutal lust as ever Circe made.
From these a long succession, in the rage
Of rank obscenity, debauch’d their age:
Nor ceased till, ever anxious to redress
The abuses of her sacred charge, the press,
The Muse instructed a well-nurtured train
Of abler votaries to cleanse the stain,
And claim the palm for purity of song,
That lewdness had usurp’d and worn so long.
Then decent pleasantry and sterling sense,
That neither gave nor would endure offence,
Whipp’d out of sight, with satire just and keen,
The puppy pack that had defiled the scene.
In front of these came Addison. In him
Humour in holiday and sightly trim,
Sublimity and Attic taste combined,
To polish, furnish, and delight the mind.
Then Pope, as harmony itself exact,
In verse well-disciplined, complete, compact,
Gave virtue and morality a grace,
That, quite eclipsing pleasure’s painted face,
Levied a tax of wonder and applause,
E’en on the fools that trampled on their laws.
But he (his musical finesse was such,
So nice his ear, so delicate his touch)
Made poetry a mere mechanic art;
And every warbler has his tune by heart.
Nature imparting her satiric gift,
Her serious mirth, to Arbuthnot and Swift,
With droll sobriety they raised a smile
At folly’s cost, themselves unmoved the while.
That constellation set, the world in vain
Must hope to look upon their like again.
A. Are we then left?—B. Not wholly in the dark;
Wit now and then, struck smartly, shews a spark,
Sufficient to redeem the modern race
From total night and absolute disgrace.
While servile trick and imitative knack
Confine the million in the beaten track,
Perhaps some courser, who disdains the road,
Snuffs up the wind, and flings himself abroad.
Contemporaries all surpass’d, see one;
Short his career indeed, but ably run;
Churchill, himself unconscious of his powers,
In penury consumed his idle hours;
And, like a scatter’d seed at random sown,
Was left to spring by vigour of his own.
Lifted at length, by dignity of thought
And dint of genius, to an affluent lot,
He laid his head in luxury’s soft lap,
And took, too often, there his easy nap.
If brighter beams than all he threw not forth,
‘Twas negligence in him, not want of worth.
Surly and slovenly, and bold and coarse,
Too proud for art, and trusting in mere force,
Spendthrift alike of money and of wit,
Always at speed, and never drawing bit,
He struck the lyre in such a careless mood,
And so disdain’d the rules he understood,
The laurel seem’d to wait on his command;
He snatch’d it rudely from the muses’ hand.
Nature, exerting an unwearied power,
Forms, opens, and gives scent to every flower;
Spreads the fresh verdure of the field, and leads
The dancing Naiads through the dewy meads;
She fills profuse ten thousand little throats
With music, modulating all their notes;
And charms the woodland scenes and wilds unknown,
With artless airs and concerts of her own;
But seldom (as if fearful of expense)
Vouchsafes to man a poet’s just pretence—
Fervency, freedom, fluency of thought,
Harmony, strength, words exquisitely sought;
Fancy, that from the bow that spans the sky
Brings colours, dipp’d in heaven, that never die;
A soul exalted above earth, a mind
Skill’d in the characters that form mankind;
And, as the sun, in rising beauty dress’d,
Looks to the westward from the dappled east,
And marks, whatever clouds may interpose,
Ere yet his race begins, its glorious close;
An eye like his to catch the distant goal;
Or, ere the wheels of verse begin to roll,
Like his to shed illuminating rays
On every scene and subject it surveys;
Thus graced, the man asserts a poet’s name,
And the world cheerfully admits the claim.
Pity Religion has so seldom found
A skilful guide into poetic ground!
The flowers would spring where’er she deign’d to stray,
And every muse attend her in her way.
Virtue indeed meets many a rhyming friend,
And many a compliment politely penn’d;
But, unattired in that becoming vest
Religion weaves for her, and half undress’d,
Stands in the desert shivering and forlorn,
A wintry figure, like a wither’d thorn.
The shelves are full, all other themes are sped;
Hackney’d and worn to the last flimsy thread,
Satire has long since done his best; and curst
And loathsome ribaldry has done his worst;
Fancy has sported all her powers away
In tales, in trifles, and in children’s play;
And ‘tis the sad complaint, and almost true,
Whate’er we write, we bring forth nothing new.
‘Twere new indeed to see a bard all fire,
Touch’d with a coal from heaven, assume the lyre.
And tell the world, still kindling as he sung,
With more than mortal music on his tongue,
That He, who died below, and reigns above,
Inspires the song, and that his name is Love.
For, after all, if merely to beguile,
By flowing numbers and a flowery style,
The tedium that the lazy rich endure,
Which now and then sweet poetry may cure;
Or, if to see the name of idol self,
Stamp’d on the well-bound quarto, grace the shelf,
To float a bubble on the breath of fame,
Prompt his endeavour and engage his aim,
Debased to servile purposes of pride,
How are the powers of genius misapplied!
The gift, whose office is the Giver’s praise,
To trace him in his word, his works, his ways!
Then spread the rich discovery, and invite
Mankind to share in the divine delight:
Distorted from its use and just design,
To make the pitiful possessor shine,
To purchase at the fool-frequented fair
Of vanity a wreath for self to wear,
Is profanation of the basest kind—
Proof of a trifling and a worthless mind.
A. Hail, Sternhold, then! and, Hopkins, hail!—
If flattery, folly, lust, employ the pen;
If acrimony, slander, and abuse,
Give it a charge to blacken and traduce;
Though Butler’s wit, Pope’s numbers, Prior’s ease,
With all that fancy can invent to please,
Adorn the polish’d periods as they fall,
One madrigal of theirs is worth them all.
A. ‘Twould thin the ranks of the poetic tribe,
To dash the pen through all that you proscribe.
B. No matter—we could shift when they were not;
And should, no doubt, if they were all forgot.
Chaucer's Tale of Meliboeus
'No more of this, for Godde's dignity!'
Quoth oure Hoste; 'for thou makest me
So weary of thy very lewedness,* *stupidity, ignorance
That, all so wisly* God my soule bless, *surely
Mine eares ache for thy drafty* speech. *worthless
Now such a rhyme the devil I beteche:* *commend to
This may well be rhyme doggerel,' quoth he.
'Why so?' quoth I; 'why wilt thou lette* me *prevent
More of my tale than any other man,
Since that it is the best rhyme that I can?'* *know
'By God!' quoth he, 'for, plainly at one word,
Thy drafty rhyming is not worth a tord:
Thou dost naught elles but dispendest* time. *wastest
Sir, at one word, thou shalt no longer rhyme.
Let see whether thou canst tellen aught *in gest,* *by way of
Or tell in prose somewhat, at the least, narrative*
In which there be some mirth or some doctrine.'
'Gladly,' quoth I, 'by Godde's sweete pine,* *suffering
I will you tell a little thing in prose,
That oughte like* you, as I suppose, *please
Or else certes ye be too dangerous.* *fastidious
It is a moral tale virtuous,
*All be it* told sometimes in sundry wise *although it be*
By sundry folk, as I shall you devise.
As thus, ye wot that ev'ry Evangelist,
That telleth us the pain* of Jesus Christ, *passion
He saith not all thing as his fellow doth;
But natheless their sentence is all soth,* *true
And all accorden as in their sentence,* *meaning
All be there in their telling difference;
For some of them say more, and some say less,
When they his piteous passion express;
I mean of Mark and Matthew, Luke and John;
But doubteless their sentence is all one.
Therefore, lordinges all, I you beseech,
If that ye think I vary in my speech,
As thus, though that I telle somedeal more
Of proverbes, than ye have heard before
Comprehended in this little treatise here,
*T'enforce with* the effect of my mattere, *with which to
And though I not the same wordes say enforce*
As ye have heard, yet to you all I pray
Blame me not; for as in my sentence
Shall ye nowhere finde no difference
From the sentence of thilke* treatise lite,** *this **little
After the which this merry tale I write.
And therefore hearken to what I shall say,
And let me tellen all my tale, I pray.'
A young man called Meliboeus, mighty and rich, begat upon his
wife, that called was Prudence, a daughter which that called was
Sophia. Upon a day befell, that he for his disport went into the
fields him to play. His wife and eke his daughter hath he left
within his house, of which the doors were fast shut. Three of his
old foes have it espied, and set ladders to the walls of his house,
and by the windows be entered, and beaten his wife, and
wounded his daughter with five mortal wounds, in five sundry
places; that is to say, in her feet, in her hands, in her ears, in her
nose, and in her mouth; and left her for dead, and went away.
When Meliboeus returned was into his house, and saw all this
mischief, he, like a man mad, rending his clothes, gan weep and
cry. Prudence his wife, as farforth as she durst, besought him of
his weeping for to stint: but not forthy [notwithstanding] he gan
to weep and cry ever longer the more.
This noble wife Prudence remembered her upon the sentence of
Ovid, in his book that called is the 'Remedy of Love,'
where he saith: He is a fool that disturbeth the mother to weep
in the death of her child, till she have wept her fill, as for a
certain time; and then shall a man do his diligence with amiable
words her to recomfort and pray her of her weeping for to stint
[cease]. For which reason this noble wife Prudence suffered her
husband for to weep and cry, as for a certain space; and when
she saw her time, she said to him in this wise: 'Alas! my lord,'
quoth she, 'why make ye yourself for to be like a fool? For
sooth it appertaineth not to a wise man to make such a sorrow.
Your daughter, with the grace of God, shall warish [be cured]
and escape. And all [although] were it so that she right now
were dead, ye ought not for her death yourself to destroy.
Seneca saith, 'The wise man shall not take too great discomfort
for the death of his children, but certes he should suffer it in
patience, as well as he abideth the death of his own proper
Meliboeus answered anon and said: 'What man,' quoth he,
'should of his weeping stint, that hath so great a cause to weep?
Jesus Christ, our Lord, himself wept for the death of Lazarus
his friend.' Prudence answered, 'Certes, well I wot,
attempered [moderate] weeping is nothing defended [forbidden]
to him that sorrowful is, among folk in sorrow but it is rather
granted him to weep. The Apostle Paul unto the Romans
writeth, 'Man shall rejoice with them that make joy, and weep
with such folk as weep.' But though temperate weeping be
granted, outrageous weeping certes is defended. Measure of
weeping should be conserved, after the lore [doctrine] that
teacheth us Seneca. 'When that thy friend is dead,' quoth he, 'let
not thine eyes too moist be of tears, nor too much dry: although
the tears come to thine eyes, let them not fall. And when thou
hast forgone [lost] thy friend, do diligence to get again another
friend: and this is more wisdom than to weep for thy friend
which that thou hast lorn [lost] for therein is no boot
[advantage]. And therefore if ye govern you by sapience, put
away sorrow out of your heart. Remember you that Jesus
Sirach saith, 'A man that is joyous and glad in heart, it him
conserveth flourishing in his age: but soothly a sorrowful heart
maketh his bones dry.' He said eke thus, 'that sorrow in heart
slayth full many a man.' Solomon saith 'that right as moths in
the sheep's fleece annoy [do injury] to the clothes, and the small
worms to the tree, right so annoyeth sorrow to the heart of
man.' Wherefore us ought as well in the death of our children,
as in the loss of our goods temporal, have patience. Remember
you upon the patient Job, when he had lost his children and his
temporal substance, and in his body endured and received full
many a grievous tribulation, yet said he thus: 'Our Lord hath
given it to me, our Lord hath bereft it me; right as our Lord
would, right so be it done; blessed be the name of our Lord.''
To these foresaid things answered Meliboeus unto his wife
Prudence: 'All thy words,' quoth he, 'be true, and thereto
[also] profitable, but truly mine heart is troubled with this
sorrow so grievously, that I know not what to do.' 'Let call,'
quoth Prudence, 'thy true friends all, and thy lineage, which be
wise, and tell to them your case, and hearken what they say in
counselling, and govern you after their sentence [opinion].
Solomon saith, 'Work all things by counsel, and thou shall never
repent.'' Then, by counsel of his wife Prudence, this Meliboeus
let call [sent for] a great congregation of folk, as surgeons,
physicians, old folk and young, and some of his old enemies
reconciled (as by their semblance) to his love and to his grace;
and therewithal there come some of his neighbours, that did him
reverence more for dread than for love, as happeneth oft. There
come also full many subtle flatterers, and wise advocates
learned in the law. And when these folk together assembled
were, this Meliboeus in sorrowful wise showed them his case,
and by the manner of his speech it seemed that in heart he bare
a cruel ire, ready to do vengeance upon his foes, and suddenly
desired that the war should begin, but nevertheless yet asked he
their counsel in this matter. A surgeon, by licence and assent of
such as were wise, up rose, and to Meliboeus said as ye may
hear. 'Sir,' quoth he, 'as to us surgeons appertaineth, that we
do to every wight the best that we can, where as we be
withholden, [employed] and to our patient that we do no
damage; wherefore it happeneth many a time and oft, that when
two men have wounded each other, one same surgeon healeth
them both; wherefore unto our art it is not pertinent to nurse
war, nor parties to support [take sides]. But certes, as to the
warishing [healing] of your daughter, albeit so that perilously
she be wounded, we shall do so attentive business from day to
night, that, with the grace of God, she shall be whole and
sound, as soon as is possible.' Almost right in the same wise the
physicians answered, save that they said a few words more: that
right as maladies be cured by their contraries, right so shall man
warish war (by peace). His neighbours full of envy, his feigned
friends that seemed reconciled, and his flatterers, made
semblance of weeping, and impaired and agregged [aggravated]
much of this matter, in praising greatly Meliboeus of might, of
power, of riches, and of friends, despising the power of his
adversaries: and said utterly, that he anon should wreak him on
his foes, and begin war.
Up rose then an advocate that was wise, by leave and by
counsel of other that were wise, and said, 'Lordings, the need
[business] for which we be assembled in this place, is a full
heavy thing, and an high matter, because of the wrong and of
the wickedness that hath been done, and eke by reason of the
great damages that in time coming be possible to fall for the
same cause, and eke by reason of the great riches and power of
the parties both; for which reasons, it were a full great peril to
err in this matter. Wherefore, Meliboeus, this is our sentence
[opinion]; we counsel you, above all things, that right anon thou
do thy diligence in keeping of thy body, in such a wise that thou
want no espy nor watch thy body to save. And after that, we
counsel that in thine house thou set sufficient garrison, so that
they may as well thy body as thy house defend. But, certes, to
move war or suddenly to do vengeance, we may not deem
[judge] in so little time that it were profitable. Wherefore we
ask leisure and space to have deliberation in this case to deem;
for the common proverb saith thus; 'He that soon deemeth soon
shall repent.' And eke men say, that that judge is wise, that soon
understandeth a matter, and judgeth by leisure. For albeit so
that all tarrying be annoying, algates [nevertheless] it is no
reproof [subject for reproach] in giving of judgement, nor in
vengeance taking, when it is sufficient and, reasonable. And
that shewed our Lord Jesus Christ by example; for when that
the woman that was taken in adultery was brought in his
presence to know what should be done with her person, albeit
that he wist well himself what he would answer, yet would he
not answer suddenly, but he would have deliberation, and in the
ground he wrote twice. And by these causes we ask deliberation
and we shall then by the grace of God counsel the thing that
shall be profitable.'
Up started then the young folk anon at once, and the most part
of that company have scorned these old wise men and begun to
make noise and said, 'Right as while that iron is hot men should
smite, right so men should wreak their wrongs while that they
be fresh and new:' and with loud voice they cried. 'War! War!'
Up rose then one of these old wise, and with his hand made
countenance [a sign, gesture] that men should hold them still,
and give him audience. 'Lordings,' quoth he, 'there is full many
a man that crieth, 'War! war!' that wot full little what war
amounteth. War at his beginning hath so great an entering and
so large, that every wight may enter when him liketh, and lightly
[easily] find war: but certes what end shall fall thereof it is not
light to know. For soothly when war is once begun, there is full
many a child unborn of his mother, that shall sterve [die] young
by cause of that war, or else live in sorrow and die in
wretchedness; and therefore, ere that any war be begun, men
must have great counsel and great deliberation.' And when this
old man weened [thought, intended] to enforce his tale by
reasons, well-nigh all at once began they to rise for to break his
tale, and bid him full oft his words abridge. For soothly he that
preacheth to them that list not hear his words, his sermon them
annoyeth. For Jesus Sirach saith, that music in weeping is a
noyous [troublesome] thing. This is to say, as much availeth to
speak before folk to whom his speech annoyeth, as to sing
before him that weepeth. And when this wise man saw that him
wanted audience, all shamefast he sat him down again. For
Solomon saith, 'Where as thou mayest have no audience,
enforce thee not to speak.' 'I see well,' quoth this wise man,
'that the common proverb is sooth, that good counsel wanteth,
when it is most need.' Yet [besides, further] had this Meliboeus
in his council many folk, that privily in his ear counselled him
certain thing, and counselled him the contrary in general
audience. When Meliboeus had heard that the greatest part of
his council were accorded [in agreement] that he should make
war, anon he consented to their counselling, and fully affirmed
their sentence [opinion, judgement].
(Dame Prudence, seeing her husband's resolution thus taken, in
full humble wise, when she saw her time, begins to counsel him
against war, by a warning against haste in requital of either
good or evil. Meliboeus tells her that he will not work by her
counsel, because he should be held a fool if he rejected for her
advice the opinion of so many wise men; because all women are
bad; because it would seem that he had given her the mastery
over him; and because she could not keep his secret, if he
resolved to follow her advice. To these reasons Prudence
answers that it is no folly to change counsel when things, or
men's judgements of them, change - especially to alter a
resolution taken on the impulse of a great multitude of folk,
where every man crieth and clattereth what him liketh; that if all
women had been wicked, Jesus Christ would never have
descended to be born of a woman, nor have showed himself
first to a woman after his resurrection and that when Solomon
said he had found no good woman, he meant that God alone
was supremely good; that her husband would not seem to
give her the mastery by following her counsel, for he had his
own free choice in following or rejecting it; and that he knew
well and had often tested her great silence, patience, and
secrecy. And whereas he had quoted a saying, that in wicked
counsel women vanquish men, she reminds him that she would
counsel him against doing a wickedness on which he had set his
mind, and cites instances to show that many women have been
and yet are full good, and their counsel wholesome and
profitable. Lastly, she quotes the words of God himself, when
he was about to make woman as an help meet for man; and
promises that, if her husband will trust her counsel, she will
restore to him his daughter whole and sound, and make him
have honour in this case. Meliboeus answers that because of his
wife's sweet words, and also because he has proved and assayed
her great wisdom and her great truth, he will govern him by her
counsel in all things. Thus encouraged, Prudence enters on a
long discourse, full of learned citations, regarding the manner in
which counsellors should be chosen and consulted, and the
times and reasons for changing a counsel. First, God must be
besought for guidance. Then a man must well examine his own
thoughts, of such things as he holds to be best for his own
profit; driving out of his heart anger, covetousness, and
hastiness, which perturb and pervert the judgement. Then he
must keep his counsel secret, unless confiding it to another shall
be more profitable; but, in so confiding it, he shall say nothing
to bias the mind of the counsellor toward flattery or
subserviency. After that he should consider his friends and his
enemies, choosing of the former such as be most faithful and
wise, and eldest and most approved in counselling; and even of
these only a few. Then he must eschew the counselling of fools,
of flatterers, of his old enemies that be reconciled, of servants
who bear him great reverence and fear, of folk that be drunken
and can hide no counsel, of such as counsel one thing privily
and the contrary openly; and of young folk, for their counselling
is not ripe. Then, in examining his counsel, he must truly tell his
tale; he must consider whether the thing he proposes to do be
reasonable, within his power, and acceptable to the more part
and the better part of his counsellors; he must look at the things
that may follow from that counselling, choosing the best and
waiving all besides; he must consider the root whence the
matter of his counsel is engendered, what fruits it may bear,
and from what causes they be sprung. And having thus
examined his counsel and approved it by many wise folk and
old, he shall consider if he may perform it and make of it a good
end; if he be in doubt, he shall choose rather to suffer than to
begin; but otherwise he shall prosecute his resolution steadfastly
till the enterprise be at an end. As to changing his counsel, a
man may do so without reproach, if the cause cease, or when a
new case betides, or if he find that by error or otherwise harm
or damage may result, or if his counsel be dishonest or come of
dishonest cause, or if it be impossible or may not properly be
kept; and he must take it for a general rule, that every counsel
which is affirmed so strongly, that it may not be changed for
any condition that may betide, that counsel is wicked.
Meliboeus, admitting that his wife had spoken well and suitably
as to counsellors and counsel in general, prays her to tell him in
especial what she thinks of the counsellors whom they have
chosen in their present need. Prudence replies that his counsel in
this case could not properly be called a counselling, but a
movement of folly; and points out that he has erred in sundry
wise against the rules which he had just laid down. Granting
that he has erred, Meliboeus says that he is all ready to change
his counsel right as she will devise; for, as the proverb runs, to
do sin is human, but to persevere long in sin is work of the
Devil. Prudence then minutely recites, analyses, and criticises
the counsel given to her husband in the assembly of his friends.
She commends the advice of the physicians and surgeons, and
urges that they should be well rewarded for their noble speech
and their services in healing Sophia; and she asks Meliboeus
how he understands their proposition that one contrary must be
cured by another contrary. Meliboeus answers, that he should
do vengeance on his enemies, who had done him wrong.
Prudence, however, insists that vengeance is not the contrary of
vengeance, nor wrong of wrong, but the like; and that
wickedness should be healed by goodness, discord by accord,
war by peace. She proceeds to deal with the counsel of the
lawyers and wise folk that advised Meliboeus to take prudent
measures for the security of his body and of his house. First, she
would have her husband pray for the protection and aid of
Christ; then commit the keeping of his person to his true
friends; then suspect and avoid all strange folk, and liars, and
such people as she had already warned him against; then beware
of presuming on his strength, or the weakness of his adversary,
and neglecting to guard his person - for every wise man
dreadeth his enemy; then he should evermore be on the watch
against ambush and all espial, even in what seems a place of
safety; though he should not be so cowardly, as to fear where is
no cause for dread; yet he should dread to be poisoned, and
therefore shun scorners, and fly their words as venom. As to
the fortification of his house, she points out that towers and
great edifices are costly and laborious, yet useless unless
defended by true friends that be old and wise; and the greatest
and strongest garrison that a rich man may have, as well to keep
his person as his goods, is, that he be beloved by his subjects
and by his neighbours. Warmly approving the counsel that in all
this business Meliboeus should proceed with great diligence and
deliberation, Prudence goes on to examine the advice given by
his neighbours that do him reverence without love, his old
enemies reconciled, his flatterers that counselled him certain
things privily and openly counselled him the contrary, and the
young folk that counselled him to avenge himself and make war
at once. She reminds him that he stands alone against three
powerful enemies, whose kindred are numerous and close,
while his are fewer and remote in relationship; that only the
judge who has jurisdiction in a case may take sudden vengeance
on any man; that her husband's power does not accord with his
desire; and that, if he did take vengeance, it would only breed
fresh wrongs and contests. As to the causes of the wrong done
to him, she holds that God, the causer of all things, has
permitted him to suffer because he has drunk so much honey
of sweet temporal riches, and delights, and honours of this
world, that he is drunken, and has forgotten Jesus Christ his
Saviour; the three enemies of mankind, the flesh, the fiend, and
the world, have entered his heart by the windows of his body,
and wounded his soul in five places - that is to say, the deadly
sins that have entered into his heart by the five senses; and in
the same manner Christ has suffered his three enemies to enter
his house by the windows, and wound his daughter in the five
places before specified. Meliboeus demurs, that if his wife's
objections prevailed, vengeance would never be taken, and
thence great mischiefs would arise; but Prudence replies that the
taking of vengeance lies with the judges, to whom the private
individual must have recourse. Meliboeus declares that such
vengeance does not please him, and that, as Fortune has
nourished and helped him from his childhood, he will now assay
her, trusting, with God's help, that she will aid him to avenge his
shame. Prudence warns him against trusting to Fortune, all the
less because she has hitherto favoured him, for just on that
account she is the more likely to fail him; and she calls on him
to leave his vengeance with the Sovereign Judge, that avengeth
all villainies and wrongs. Meliboeus argues that if he refrains
from taking vengeance he will invite his enemies to do him
further wrong, and he will be put and held over low; but
Prudence contends that such a result can be brought about only
by the neglect of the judges, not by the patience of the
individual. Supposing that he had leave to avenge himself, she
repeats that he is not strong enough, and quotes the common
saw, that it is madness for a man to strive with a stronger than
himself, peril to strive with one of equal strength, and folly to
strive with a weaker. But, considering his own defaults and
demerits, - remembering the patience of Christ and the
undeserved tribulations of the saints, the brevity of this life with
all its trouble and sorrow, the discredit thrown on the wisdom
and training of a man who cannot bear wrong with patience -
he should refrain wholly from taking vengeance. Meliboeus
submits that he is not at all a perfect man, and his heart will
never be at peace until he is avenged; and that as his enemies
disregarded the peril when they attacked him, so he might,
without reproach, incur some peril in attacking them in return,
even though he did a great excess in avenging one wrong by
another. Prudence strongly deprecates all outrage or excess; but
Meliboeus insists that he cannot see that it might greatly harm
him though he took a vengeance, for he is richer and mightier
than his enemies, and all things obey money. Prudence
thereupon launches into a long dissertation on the advantages of
riches, the evils of poverty, the means by which wealth should
be gathered, and the manner in which it should be used; and
concludes by counselling her husband not to move war and
battle through trust in his riches, for they suffice not to maintain
war, the battle is not always to the strong or the numerous, and
the perils of conflict are many. Meliboeus then curtly asks her
for her counsel how he shall do in this need; and she answers
that certainly she counsels him to agree with his adversaries and
have peace with them. Meliboeus on this cries out that plainly
she loves not his honour or his worship, in counselling him to
go and humble himself before his enemies, crying mercy to them
that, having done him so grievous wrong, ask him not to be
reconciled. Then Prudence, making semblance of wrath, retorts
that she loves his honour and profit as she loves her own, and
ever has done; she cites the Scriptures in support of her counsel
to seek peace; and says she will leave him to his own courses,
for she knows well he is so stubborn, that he will do nothing for
her. Meliboeus then relents; admits that he is angry and cannot
judge aright; and puts himself wholly in her hands, promising to
do just as she desires, and admitting that he is the more held to
love and praise her, if she reproves him of his folly)
Then Dame Prudence discovered all her counsel and her will
unto him, and said: 'I counsel you,' quoth she, 'above all
things, that ye make peace between God and you, and be
reconciled unto Him and to his grace; for, as I have said to you
herebefore, God hath suffered you to have this tribulation and
disease [distress, trouble] for your sins; and if ye do as I say
you, God will send your adversaries unto you, and make them
fall at your feet, ready to do your will and your commandment.
For Solomon saith, 'When the condition of man is pleasant and
liking to God, he changeth the hearts of the man's adversaries,
and constraineth them to beseech him of peace of grace.' And I
pray you let me speak with your adversaries in privy place, for
they shall not know it is by your will or your assent; and then,
when I know their will and their intent, I may counsel you the
more surely.' ''Dame,' quoth Meliboeus, ''do your will and
your liking, for I put me wholly in your disposition and
Then Dame Prudence, when she saw the goodwill of her
husband, deliberated and took advice in herself, thinking how
she might bring this need [affair, emergency] unto a good end.
And when she saw her time, she sent for these adversaries to
come into her into a privy place, and showed wisely into them
the great goods that come of peace, and the great harms and
perils that be in war; and said to them, in goodly manner, how
that they ought have great repentance of the injuries and
wrongs that they had done to Meliboeus her Lord, and unto her
and her daughter. And when they heard the goodly words of
Dame Prudence, then they were surprised and ravished, and had
so great joy of her, that wonder was to tell. 'Ah lady!' quoth
they, 'ye have showed unto us the blessing of sweetness, after
the saying of David the prophet; for the reconciling which we
be not worthy to have in no manner, but we ought require it
with great contrition and humility, ye of your great goodness
have presented unto us. Now see we well, that the science and
conning [knowledge] of Solomon is full true; for he saith, that
sweet words multiply and increase friends, and make shrews
[the ill-natured or angry] to be debonair [gentle, courteous] and
meek. Certes we put our deed, and all our matter and cause, all
wholly in your goodwill, and be ready to obey unto the speech
and commandment of my lord Meliboeus. And therefore, dear
and benign lady, we pray you and beseech you as meekly as we
can and may, that it like unto your great goodness to fulfil in
deed your goodly words. For we consider and acknowledge
that we have offended and grieved my lord Meliboeus out of
measure, so far forth that we be not of power to make him
amends; and therefore we oblige and bind us and our friends to
do all his will and his commandment. But peradventure he hath
such heaviness and such wrath to usward, [towards us] because
of our offence, that he will enjoin us such a pain [penalty] as we
may not bear nor sustain; and therefore, noble lady, we beseech
to your womanly pity to take such advisement [consideration]
in this need, that we, nor our friends, be not disinherited and
destroyed through our folly.'
'Certes,' quoth Prudence, 'it is an hard thing, and right
perilous, that a man put him all utterly in the arbitration and
judgement and in the might and power of his enemy. For
Solomon saith, 'Believe me, and give credence to that that I
shall say: to thy son, to thy wife, to thy friend, nor to thy
brother, give thou never might nor mastery over thy body, while
thou livest.' Now, since he defendeth [forbiddeth] that a man
should not give to his brother, nor to his friend, the might of his
body, by a stronger reason he defendeth and forbiddeth a man
to give himself to his enemy. And nevertheless, I counsel you
that ye mistrust not my lord: for I wot well and know verily,
that he is debonair and meek, large, courteous and nothing
desirous nor envious of good nor riches: for there is nothing in
this world that he desireth save only worship and honour.
Furthermore I know well, and am right sure, that he shall
nothing do in this need without counsel of me; and I shall so
work in this case, that by the grace of our Lord God ye shall be
reconciled unto us.'
Then said they with one voice, ''Worshipful lady, we put us
and our goods all fully in your will and disposition, and be ready
to come, what day that it like unto your nobleness to limit us or
assign us, for to make our obligation and bond, as strong as it
liketh unto your goodness, that we may fulfil the will of you and
of my lord Meliboeus.'
When Dame Prudence had heard the answer of these men, she
bade them go again privily, and she returned to her lord
Meliboeus, and told him how she found his adversaries full
repentant, acknowledging full lowly their sins and trespasses,
and how they were ready to suffer all pain, requiring and
praying him of mercy and pity. Then said Meliboeus, 'He is well
worthy to have pardon and forgiveness of his sin, that excuseth
not his sin, but acknowledgeth, and repenteth him, asking
indulgence. For Seneca saith, 'There is the remission and
forgiveness, where the confession is; for confession is neighbour
to innocence.' And therefore I assent and confirm me to have
peace, but it is good that we do naught without the assent and
will of our friends.' Then was Prudence right glad and joyful,
and said, 'Certes, Sir, ye be well and goodly advised; for right
as by the counsel, assent, and help of your friends ye have been
stirred to avenge you and make war, right so without their
counsel shall ye not accord you, nor have peace with your
adversaries. For the law saith, 'There is nothing so good by way
of kind, [nature] as a thing to be unbound by him that it was
And then Dame Prudence, without delay or tarrying, sent anon
her messengers for their kin and for their old friends, which
were true and wise; and told them by order, in the presence of
Meliboeus, all this matter, as it is above expressed and declared;
and prayed them that they would give their advice and counsel
what were best to do in this need. And when Meliboeus' friends
had taken their advice and deliberation of the foresaid matter,
and had examined it by great business and great diligence, they
gave full counsel for to have peace and rest, and that Meliboeus
should with good heart receive his adversaries to forgiveness
and mercy. And when Dame Prudence had heard the assent of
her lord Meliboeus, and the counsel of his friends, accord with
her will and her intention, she was wondrous glad in her heart,
and said: 'There is an old proverb that saith, 'The goodness that
thou mayest do this day, do it, and abide not nor delay it not till
to-morrow:' and therefore I counsel you that ye send your
messengers, such as be discreet and wise, unto your adversaries,
telling them on your behalf, that if they will treat of peace and
of accord, that they shape [prepare] them, without delay or
tarrying, to come unto us.' Which thing performed was indeed.
And when these trespassers and repenting folk of their follies,
that is to say, the adversaries of Meliboeus, had heard what
these messengers said unto them, they were right glad and
joyful, and answered full meekly and benignly, yielding graces
and thanks to their lord Meliboeus, and to all his company; and
shaped them without delay to go with the messengers, and obey
to the commandment of their lord Meliboeus. And right anon
they took their way to the court of Meliboeus, and took with
them some of their true friends, to make faith for them, and for
to be their borrows [sureties].
And when they were come to the presence of Meliboeus, he
said to them these words; 'It stands thus,' quoth Meliboeus,
'and sooth it is, that ye causeless, and without skill and reason,
have done great injuries and wrongs to me, and to my wife
Prudence, and to my daughter also; for ye have entered into my
house by violence, and have done such outrage, that all men
know well that ye have deserved the death: and therefore will I
know and weet of you, whether ye will put the punishing and
chastising, and the vengeance of this outrage, in the will of me
and of my wife, or ye will not?' Then the wisest of them three
answered for them all, and said; 'Sir,' quoth he, 'we know well,
that we be I unworthy to come to the court of so great a lord
and so worthy as ye be, for we have so greatly mistaken us, and
have offended and aguilt [incurred guilt] in such wise against
your high lordship, that truly we have deserved the death. But
yet for the great goodness and debonairte [courtesy, gentleness]
that all the world witnesseth of your person, we submit us to
the excellence and benignity of your gracious lordship, and be
ready to obey to all your commandments, beseeching you, that
of your merciable [merciful] pity ye will consider our great
repentance and low submission, and grant us forgiveness of our
outrageous trespass and offence; for well we know, that your
liberal grace and mercy stretch them farther into goodness, than
do our outrageous guilt and trespass into wickedness; albeit that
cursedly [wickedly] and damnably we have aguilt [incurred
guilt] against your high lordship.' Then Meliboeus took them
up from the ground full benignly, and received their obligations
and their bonds, by their oaths upon their pledges and borrows,
[sureties] and assigned them a certain day to return unto his
court for to receive and accept sentence and judgement, that
Meliboeus would command to be done on them, by the causes
aforesaid; which things ordained, every man returned home to
And when that Dame Prudence saw her time she freined
[inquired] and asked her lord Meliboeus, what vengeance he
thought to take of his adversaries. To which Meliboeus
answered, and said; 'Certes,' quoth he, 'I think and purpose me
fully to disinherit them of all that ever they have, and for to put
them in exile for evermore.' 'Certes,' quoth Dame Prudence,
'this were a cruel sentence, and much against reason. For ye be
rich enough, and have no need of other men's goods; and ye
might lightly [easily] in this wise get you a covetous name,
which is a vicious thing, and ought to be eschewed of every
good man: for, after the saying of the Apostle, covetousness is
root of all harms. And therefore it were better for you to lose
much good of your own, than for to take of their good in this
manner. For better it is to lose good with worship [honour],
than to win good with villainy and shame. And every man ought
to do his diligence and his business to get him a good name.
And yet [further] shall he not only busy him in keeping his good
name, but he shall also enforce him alway to do some thing by
which he may renew his good name; for it is written, that the
old good los [reputation ] of a man is soon gone and
passed, when it is not renewed. And as touching that ye say,
that ye will exile your adversaries, that thinketh ye much against
reason, and out of measure, [moderation] considered the power
that they have given you upon themselves. And it is written,
that he is worthy to lose his privilege, that misuseth the might
and the power that is given him. And I set case [if I assume] ye
might enjoin them that pain by right and by law (which I trow
ye may not do), I say, ye might not put it to execution
peradventure, and then it were like to return to the war, as it
was before. And therefore if ye will that men do you obeisance,
ye must deem [decide] more courteously, that is to say, ye must
give more easy sentences and judgements. For it is written, 'He
that most courteously commandeth, to him men most obey.'
And therefore I pray you, that in this necessity and in this need
ye cast you [endeavour, devise a way] to overcome your heart.
For Seneca saith, that he that overcometh his heart, overcometh
twice. And Tullius saith, 'There is nothing so commendable in a
great lord, as when he is debonair and meek, and appeaseth him
lightly [easily].' And I pray you, that ye will now forbear to do
vengeance, in such a manner, that your good name may be kept
and conserved, and that men may have cause and matter to
praise you of pity and of mercy; and that ye have no cause to
repent you of thing that ye do. For Seneca saith, 'He
overcometh in an evil manner, that repenteth him of his victory.'
Wherefore I pray you let mercy be in your heart, to the effect
and intent that God Almighty have mercy upon you in his last
judgement; for Saint James saith in his Epistle, 'Judgement
without mercy shall be done to him, that hath no mercy of
When Meliboeus had heard the great skills [arguments, reasons]
and reasons of Dame Prudence, and her wise information and
teaching, his heart gan incline to the will of his wife, considering
her true intent, he conformed him anon and assented fully to
work after her counsel, and thanked God, of whom proceedeth
all goodness and all virtue, that him sent a wife of so great
discretion. And when the day came that his adversaries should
appear in his presence, he spake to them full goodly, and said in
this wise; 'Albeit so, that of your pride and high presumption
and folly, an of your negligence and unconning, [ignorance] ye
have misborne [misbehaved] you, and trespassed [done injury]
unto me, yet forasmuch as I see and behold your great humility,
and that ye be sorry and repentant of your guilts, it constraineth
me to do you grace and mercy. Wherefore I receive you into my
grace, and forgive you utterly all the offences, injuries, and
wrongs, that ye have done against me and mine, to this effect
and to this end, that God of his endless mercy will at the time of
our dying forgive us our guilts, that we have trespassed to him
in this wretched world; for doubtless, if we be sorry and
repentant of the sins and guilts which we have trespassed in the
sight of our Lord God, he is so free and so merciable [merciful],
that he will forgive us our guilts, and bring us to the bliss that
never hath end.' Amen.
The Hind And The Panther, A Poem In Three Parts : Part III.
Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,
Whom mutual fear of robbers had possessed;
While danger lasted, kindness was professed;
But, that once o'er, the short-lived union ends,
The road divides, and there divide the friends.
The Panther nodded, when her speech was done,
And thanked her coldly in a hollow tone;
But said, her gratitude had gone too far
For common offices of Christian care.
If to the lawful heir she had been true,
She paid but Cæsar what was Cæsar's due.
“I might,” she added, “with like praise describe
Your suffering sons, and so return your bribe:
But incense from my hands is poorly prized;
For gifts are scorned where givers are despised.
I served a turn, and then was cast away;
You, like the gaudy fly, your wings display,
And sip the sweets, and bask in your great patron's day.”
This heard, the matron was not slow to find
What sort of malady had seized her mind;
Disdain, with gnawing envy, fell despite,
And cankered malice, stood in open sight;
Ambition, interest, pride without control,
And jealousy, the jaundice of the soul;
Revenge, the bloody minister of ill,
With all the lean tormentors of the will.
'Twas easy now to guess from whence arose
Her new-made union with her ancient foes;
Her forced civilities, her faint embrace,
Affected kindness, with an altered face;
Yet durst she not too deeply probe the wound,
As hoping still the nobler parts were sound;
But strove with anodynes to assuage the smart,
And mildly thus her medicine did impart.
“Complaints of lovers help to ease their pain;
It shows a rest of kindness to complain;
A friendship loath to quit its former hold,
And conscious merit, may be justly bold;
But much more just your jealousy would show,
If others' good were injury to you:
Witness, ye heavens, how I rejoice to see
Rewarded worth and rising loyalty!
Your warrior offspring, that upheld the crown,
The scarlet honour of your peaceful gown,
Are the most pleasing objects I can find,
Charms to my sight, and cordials to my mind:
When virtue spooms before a prosperous gale,
My heaving wishes help to fill the sail;
And if my prayers for all the brave were heard,
Cæsar should still have such, and such should still reward.
“The laboured earth your pains have sowed and tilled,
'Tis just you reap the product of the field:
Yours be the harvest; 'tis the beggar's gain,
To glean the fallings of the loaded wain.
Such scattered ears as are not worth your care,
Your charity, for alms, may safely spare,
For alms are but the vehicles of prayer.
My daily bread is literally implored;
I have no barns nor granaries to hoard.
If Cæsar to his own his hand extends,
Say which of yours his charity offends;
You know, he largely gives to more than are his friends.
Are you defrauded, when he feeds the poor?
Our mite decreases nothing of your store.
I am but few, and by your fare you see
My crying sins are not of luxury.
Some juster motive sure your mind withdraws,
And makes you break our friendship's holy laws;
For barefaced envy is too base a cause.
Show more occasion for your discontent;
Your love, the Wolf, would help you to invent:
Some German quarrel, or, as times go now,
Some French, where force is uppermost, will do.
When at the fountain's head, as merit ought
To claim the place, you take a swilling draught,
How easy 'tis an envious eye to throw,
And tax the sheep for troubling streams below;
Or call her, when no further cause you find,
An enemy professed of all your kind!
But, then, perhaps, the wicked world would think,
The Wolf designed to eat as well as drink.”
This last allusion galled the Panther more,
Because, indeed, it rubbed upon the sore;
Yet seemed she not to wince, though shrewdly pained,
But thus her passive character maintained.
“I never grudged, whate'er my foes report,
Your flaunting fortune in the Lion's court.
You have your day, or you are much belied,
But I am always on the suffering side;
You know my doctrine, and I need not say,
I will not, but I cannot disobey.
On this firm principle I ever stood;
He of my sons who fails to make it good,
By one rebellious act renounces to my blood.”
“Ah,” said the Hind, “how many sons have you,
Who call you mother, whom you never knew!
But most of them, who that relation plead,
Are such ungracious youths as wish you dead.
They gape at rich revenues which you hold,
And fain would nibble at your grandame gold;
Enquire into your years, and laugh to find
Your crazy temper shows you much declined.
Were you not dim and doted, you might see
A pack of cheats that claim a pedigree,
No more of kin to you, than you to me.
Do you not know, that, for a little coin,
Heralds can foist a name into the line?
They ask you blessing but for what you have,
But, once possessed of what with care you save,
The wanton boys would piss upon your grave.
“Your sons of latitude, that court your grace,
Though most resembling you in form and face,
Are far the worst of your pretended race;
And, but I blush your honesty to blot,
Pray God you prove them lawfully begot!
For, in some Popish libels I have read,
The Wolf has been too busy in your bed;
At least their hinder parts, the belly-piece,
The paunch, and all that Scorpio claims, are his.
Their malice too a sore suspicion brings,
For, though they dare not bark, they snarl at kings.
Nor blame them for intruding in your line;
Fat bishoprics are still of right divine.
Think you, your new French proselytes are come,
To starve abroad, because they starved at home?
Your benefices twinkled from afar,
They found the new Messiah by the star;
Those Swisses fight on any side for pay,
And 'tis the living that conforms, not they.
Mark with what management their tribes divide;
Some stick to you, and some to t'other side,
That many churches may for many mouths provide.
More vacant pulpits would more converts make;
All would have latitude enough to take:
The rest unbeneficed your sects maintain;
For ordinations, without cures, are vain,
And chamber practice is a silent gain.
Your sons of breadth at home are much like these;
Their soft and yielding metals run with ease;
They melt, and take the figure of the mould,
But harden and preserve it best in gold.”
“Your Delphic sword,” the Panther then replied,
“Is double-edged, and cuts on either side.
Some sons of mine, who bear upon their shield
Three steeples argent in a sable field,
Have sharply taxed your converts, who, unfed,
Have followed you for miracles of bread;
Such, who themselves of no religion are,
Allured with gain, for any will declare.
Bare lies, with bold assertions, they can face;
But dint of argument is out of place.
The grim logician puts them in a fright;
'Tis easier far to flourish than to fight.
Thus, our eighth Henry's marriage they defame;
They say, the schism of beds began the game,
Divorcing from the Church to wed the dame;
Though largely proved, and by himself professed,
That conscience, conscience would not let him rest,—
I mean, not till possessed of her he loved,
And old, uncharming Catherine was removed.
For sundry years before he did complain,
And told his ghostly confessor his pain.
With the same impudence, without a ground,
They say, that, look the reformation round,
No treatise of humility is found.
But if none were, the gospel does not want;
Our Saviour preached it, and I hope you grant,
The sermon on the mount was Protestant.”
“No doubt,” replied the Hind, “as sure as all
The writings of Saint Peter and Saint Paul;
On that decision let it stand, or fall.
Now for my converts, who, you say, unfed,
Have followed me for miracles of bread.
Judge not by hearsay, but observe at least,
If since their change their loaves have been increased.
The Lion buys no converts; if he did,
Beasts would be sold as fast as he could bid.
Tax those of interest, who conform for gain,
Or stay the market of another reign:
Your broad-way sons would never be too nice
To close with Calvin, if he paid their price;
But, raised three steeples higher, would change their note,
And quit the cassock for the canting-coat.
Now, if you damn this censure, as too bold,
Judge by yourselves, and think not others sold.
“Meantime, my sons accused, by fame's report,
Pay small attendance at the Lion's court,
Nor rise with early crowds, nor flatter late;
For silently they beg, who daily wait.
Preferment is bestowed, that comes unsought;
Attendance is a bribe, and then 'tis bought.
How they should speed, their fortune is untried;
For not to ask, is not to be denied.
For what they have, their God and king they bless,
And hope they should not murmur, had they less.
But if reduced subsistence to implore,
In common prudence they would pass your door;
Unpitied Hudibras, your champion friend,
Has shown how far your charities extend.
This lasting verse shall on his tomb be read,
‘He shamed you living, and upbraids you dead.’
“With odious atheist names you load your foes;
Your liberal clergy why did I expose?
It never fails in charities like those.
In climes where true religion is professed,
That imputation were no laughing jest;
But imprimatur, with a chaplain's name,
Is here sufficient licence to defame.
What wonder is 't that black detraction thrives?
The homicide of names is less than lives;
And yet the perjured murderer survives.”
This said, she paused a little, and suppressed
The boiling indignation of her breast.
She knew the virtue of her blade, nor would
Pollute her satire with ignoble blood;
Her panting foe she saw before her eye,
And back she drew the shining weapon dry.
So when the generous Lion has in sight
His equal match, he rouses for the fight;
But when his foe lies prostrate on the plain,
He sheathes his paws, uncurls his angry mane,
And, pleased with bloodless honours of the day,
Walks over, and disdains the inglorious prey.
So James, if great with less we may compare,
Arrests his rolling thunder-bolts in air;
And grants ungrateful friends a lengthened space,
To implore the remnants of long-suffering grace.
This breathing-time the matron took; and then
Resumed the thrid of her discourse again.
“Be vengeance wholly left to powers divine,
And let heaven judge betwixt your sons and mine:
If joys hereafter must be purchased here
With loss of all that mortals hold so dear,
Then welcome infamy and public shame,
And last, a long farewell to worldly fame!
'Tis said with ease, but, oh, how hardly tried
By haughty souls to human honour tied!
O sharp convulsive pangs of agonising pride!
Down then, thou rebel, never more to rise!
And what thou didst, and dost, so dearly prize,
That fame, that darling fame, make that thy sacrifice.
'Tis nothing thou hast given; then add thy tears
For a long race of unrepenting years:
'Tis nothing yet, yet all thou hast to give:
Then add those may-be years thou hast to live:
Yet nothing still: then poor and naked come,
Thy Father will receive his unthrift home,
And thy blest Saviour's blood discharge the mighty sum.
“Thus,” she pursued, “I discipline a son,
Whose unchecked fury to revenge would run;
He champs the bit, impatient of his loss,
And starts aside, and flounders at the cross.
Instruct him better, gracious God, to know,
As thine is vengeance, so forgiveness too;
That, suffering from ill tongues, he bears no more
Than what his sovereign bears, and what his Saviour bore.
“It now remains for you to school your child,
And ask why God's anointed he reviled;
A king and princess dead! did Shimei worse?
The curser's punishment should fright the curse;
Your son was warned, and wisely gave it o'er,
But he, who counselled him, has paid the score;
The heavy malice could no higher tend,
But woe to him on whom the weights descend.
So to permitted ills the demon flies;
His rage is aimed at him who rules the skies:
Constrained to quit his cause, no succour found,
The foe discharges every tire around,
In clouds of smoke abandoning the fight,
But his own thundering peals proclaim his flight.
“In Henry's change his charge as ill succeeds;
To that long story little answer needs;
Confront but Henry's words with Henry's deeds.
Were space allowed, with ease it might be proved,
What springs his blessed reformation moved.
The dire effects appeared in open sight,
Which from the cause he calls a distant flight,
And yet no larger leap than from the sun to light.
“Now last your sons a double pæan sound,
A treatise of humility is found.
'Tis found, but better it had ne'er been sought,
Than thus in Protestant procession brought.
The famed original through Spain is known,
Rodriguez' work, my celebrated son,
Which yours, by ill-translating, made his own;
Concealed its author, and usurped the name,
The basest and ignoblest theft of fame.
My altars kindled first that living coal;
Restore, or practise better what you stole;
That virtue could this humble verse inspire,
'Tis all the restitution I require.”
Glad was the Panther that the charge was closed,
And none of all her favourite sons exposed;
For laws of arms permit each injured man,
To make himself a saver where he can.
Perhaps the plundered merchant cannot tell
The names of pirates in whose hands he fell;
But at the den of thieves he justly flies,
And every Algerine is lawful prize;
No private person in the foe's estate
Can plead exemption from the public fate.
Yet Christian laws allow not such redress;
Then let the greater supersede the less.
But let the abettors of the Panther's crime
Learn to make fairer wars another time.
Some characters may sure be found to write
Among her sons; for 'tis no common sight,
A spotted dam, and all her offspring white.
The savage, though she saw her plea controlled,
Yet would not wholly seem to quit her hold,
But offered fairly to compound the strife,
And judge conversion by the convert's life.
“'Tis true,” she said, “I think it somewhat strange,
So few should follow profitable change;
For present joys are more to flesh and blood,
Than a dull prospect of a distant good.
'Twas well alluded by a son of mine,
(I hope to quote him is not to purloin,)
Two magnets, heaven and earth, allure to bliss;
The larger loadstone that, the nearer this:
The weak attraction of the greater fails;
We nod a while, but neighbourhood prevails;
But when the greater proves the nearer too,
I wonder more your converts come so slow.
Methinks in those who firm with me remain,
It shows a nobler principle than gain.”
“Your inference would be strong,” the Hind replied,
“If yours were in effect the suffering side;
Your clergy's sons their own in peace possess,
Nor are their prospects in reversion less.
My proselytes are struck with awful dread,
Your bloody comet-laws hang blazing o'er their head;
The respite they enjoy but only lent,
The best they have to hope, protracted punishment.
Be judge yourself, if interest may prevail,
Which motives, yours or mine, will turn the scale.
While pride and pomp allure, and plenteous ease,
That is, till man's predominant passions cease,
Admire no longer at my slow increase.
“By education most have been misled;
So they believe, because they so were bred.
The priest continues what the nurse began,
And thus the child imposes on the man.
The rest I named before, nor need repeat;
But interest is the most prevailing cheat,
The sly seducer both of age and youth;
They study that, and think they study truth.
When interest fortifies an argument,
Weak reason serves to gain the will's assent;
For souls, already warped, receive an easy bent.
“Add long prescription of established laws,
And pique of honour to maintain a cause,
And shame of change, and fear of future ill,
And zeal, the blind conductor of the will;
And chief, among the still-mistaking crowd,
The fame of teachers obstinate and proud,
And, more than all, the private judge allowed;
Disdain of fathers which the dance began,
And last, uncertain whose the narrower span,
The clown unread, and half-read gentleman.”
To this the Panther, with a scornful smile;—
“Yet still you travail with unwearied toil,
And range around the realm without control,
Among my sons for proselytes to prowl;
And here and there you snap some silly soul.
You hinted fears of future change in state;
Pray heaven you did not prophesy your fate!
Perhaps you think your time of triumph near,
But may mistake the season of the year;
The Swallow's fortune gives you cause to fear.”
“For charity,” replied the matron, “tell
What sad mischance those pretty birds befell.”
“Nay, no mischance,” the savage dame replied,
“But want of wit in their unerring guide,
And eager haste, and gaudy hopes, and giddy pride.
Yet, wishing timely warning may prevail,
Make you the moral, and I'll tell the tale.
“The Swallow, privileged above the rest
Of all the birds, as man's familiar guest,
Pursues the sun, in summer brisk and bold,
But wisely shuns the persecuting cold;
Is well to chancels and to chimneys known,
Though 'tis not thought she feeds on smoke alone.
From hence she has been held of heavenly line,
Endued with particles of soul divine.
This merry chorister had long possessed
Her summer-seat, and feathered well her nest;
Till frowning skies began to change their cheer,
And time turned up the wrong side of the year;
The shading trees began the ground to strow
With yellow leaves, and bitter blasts to blow.
Sad auguries of winter thence she drew,
Which by instinct, or prophecy, she knew;
When prudence warned her to remove betimes,
And seek a better heaven, and warmer climes.
“Her sons were summoned on a steeple's height,
And, called in common council, vote a flight.
The day was named, the next that should be fair;
All to the general rendezvous repair,
They try their fluttering wings, and trust themselves in air.
But whether upward to the moon they go,
Or dream the winter out in caves below,
Or hawk at flies elsewhere, concerns us not to know.
Southwards you may be sure they bent their flight,
And harboured in a hollow rock at night;
Next morn they rose, and set up every sail;
The wind was fair, but blew a mackrel gale;
The sickly young sat shivering on the shore,
Abhorred salt-water never seen before,
And prayed their tender mothers to delay
The passage, and expect a fairer day.
“With these the Martin readily concurred,
A church-begot and church-believing bird;
Of little body, but of lofty mind,
Round bellied, for a dignity designed,
And much a dunce, as Martins are by kind;
Yet often quoted canon-laws, and code,
And fathers which he never understood;
But little learning needs in noble blood.
For, sooth to say, the Swallow brought him in,
Her household chaplain, and her next of kin;
In superstition silly to excess,
And casting schemes by planetary guess;
In fine, short-winged, unfit himself to fly,
His fear foretold foul weather in the sky.
Besides, a Raven from a withered oak,
Left of their lodging, was observed to croak.
That omen liked him not; so his advice
Was present safety, bought at any price;
A seeming pious care, that covered cowardice.
To strengthen this, he told a boding dream,
Of rising waters, and a troubled stream,
Sure signs of anguish, dangers, and distress,
With something more, not lawful to express:
By which he slily seemed to intimate
Some secret revelation of their fate.
For he concluded, once upon a time,
He found a leaf inscribed with sacred rhyme,
Whose antique characters did well denote
The Sibyl's hand of the Cumæan grot;
The mad divineress had plainly writ,
A time should come, but many ages yet,
In which, sinister destinies ordain,
A dame should drown with all her feathered train,
And seas from thence be called the Chelidonian main.
At this, some shook for fear; the more devout
Arose, and blessed themselves from head to foot.
“'Tis true, some stagers of the wiser sort
Made all these idle wonderments their sport;
They said their only danger was delay,
And he, who heard what every fool could say,
Would never fix his thought, but trim his time away.
The passage yet was good; the wind, 'tis true,
Was somewhat high, but that was nothing new,
No more than usual equinoxes blew.
The sun, already from the Scales declined,
Gave little hopes of better days behind,
But change from bad to worse, of weather and of wind.
Nor need they fear the dampness of the sky
Should flag their wings, and hinder them to fly,
'Twas only water thrown on sails too dry.
But, least of all, philosophy presumes
Of truth in dreams, from melancholy fumes;
Perhaps the Martin, housed in holy ground,
Might think of ghosts, that walk their midnight round,
Till grosser atoms, tumbling in the stream
Of fancy, madly met, and clubbed into a dream:
As little weight his vain presages bear,
Of ill effect to such alone who fear;
Most prophecies are of a piece with these,
Each Nostradamus can foretell with ease:
Not naming persons, and confounding times,
One casual truth supports a thousand lying rhymes.
“The advice was true; but fear had seized the most,
And all good counsel is on cowards lost.
The question crudely put to shun delay,
'Twas carried by the major part to stay.
“His point thus gained, Sir Martin dated thence
His power, and from a priest became a prince.
He ordered all things with a busy care,
And cells and refectories did prepare,
And large provisions laid of winter fare;
But, now and then, let fall a word or two,
Of hope, that heaven some miracle might show,
And, for their sakes, the sun should backward go;
Against the laws of nature upward climb,
And, mounted on the Ram, renew the prime;
For which two proofs in sacred story lay,
Of Ahaz' dial, and of Joshua's day.
In expectation of such times as these,
A chapel housed them, truly called of ease;
For Martin much devotion did not ask;
They prayed sometimes, and that was all their task.
“It happened, as beyond the reach of wit
Blind prophecies may have a lucky hit,
That this accomplished, or at least in part,
Gave great repute to their new Merlin's art.
Some Swifts, the giants of the Swallow kind,
Large limbed, stout hearted, but of stupid mind,
(For Swisses, or for Gibeonites designed,)
These lubbers, peeping through a broken pane,
To suck fresh air, surveyed the neighbouring plain,
And saw, but scarcely could believe their eyes,
New blossoms flourish, and new flowers arise;
As God had been abroad, and, walking there,
Had left his footsteps, and reformed the year.
The sunny hills from far were seen to glow
With glittering beams, and in the meads below
The burnished brooks appeared with liquid gold to flow.
At last they heard the foolish Cuckoo sing,
Whose note proclaimed the holiday of spring.
“No longer doubting, all prepare to fly,
And repossess their patrimonial sky.
The priest before them did his wings display;
And that good omens might attend their way,
As luck would have it, 'twas St. Martin's day.
“Who but the Swallow now triumphs alone?
The canopy of heaven is all her own;
Her youthful offspring to their haunts repair,
And glide along in glades, and skim in air,
And dip for insects in the purling springs,
And stoop on rivers to refresh their wings.
Their mother thinks a fair provision made,
That every son can live upon his trade,
And, now the careful charge is off their hands,
Look out for husbands, and new nuptial bands.
The youthful widow longs to be supplied;
But first the lover is by lawyers tied,
To settle jointure-chimneys on the bride.
So thick they couple in so short a space,
That Martin's marriage-offerings rise apace.
Their ancient houses, running to decay,
Are furbished up, and cemented with clay:
They teem already; store of eggs are laid,
And brooding mothers call Lucina's aid.
Fame spreads the news, and foreign fowls appear,
In flocks, to greet the new returning year,
To bless the founder, and partake the cheer.
“And now 'twas time, so fast their numbers rise,
To plant abroad and people colonies.
The youth drawn forth, as Martin had desired,
(For so their cruel destiny required,)
Were sent far off on an ill-fated day;
The rest would needs conduct them on their way,
And Martin went, because he feared alone to stay.
“So long they flew with inconsiderate haste,
That now their afternoon began to waste;
And, what was ominous, that very morn
The sun was entered into Capricorn;
Which, by their bad astronomer's account,
That week the Virgin balance should remount.
An infant moon eclipsed him in his way,
And hid the small remainders of his day.
The crowd, amazed, pursued no certain mark,
But birds met birds, and jostled in the dark.
Few mind the public, in a panic fright,
And fear increased the horror of the night.
Night came, but unattended with repose;
Alone she came, no sleep their eyes to close;
Alone, and black she came; no friendly stars arose.
“What should they do, beset with dangers round,
No neighbouring dorp, no lodging to be found,
But bleaky plains, and bare, unhospitable ground?
The latter brood, who just began to fly,
Sick-feathered, and unpractised in the sky,
For succour to their helpless mother call:
She spread her wings; some few beneath them crawl;
She spread them wider yet, but could not cover all.
To augment their woes, the winds began to move,
Debate in air for empty fields above,
Till Boreas got the skies, and poured amain
His rattling hailstones, mixed with snow and rain.
“The joyless morning late arose, and found
A dreadful desolation reign around,
Some buried in the snow, some frozen to the ground.
The rest were struggling still with death, and lay
The Crows' and Ravens' rights, an undefended prey:
Excepting Martin's race; for they and he
Had gained the shelter of a hollow tree;
But, soon discovered by a sturdy clown,
He headed all the rabble of a town,
And finished them with bats, or polled them down.
Martin himself was caught alive, and tried
For treasonous crimes, because the laws provide
No Martin there in winter shall abide.
High on an oak, which never leaf shall bear,
He breathed his last, exposed to open air;
And there his corpse unblessed is hanging still,
To show the change of winds with his prophetic bill.”
The patience of the Hind did almost fail,
For well she marked the malice of the tale;
Which ribald art their Church to Luther owes;
In malice it began, by malice grows;
He sowed the serpent's teeth, an iron harvest rose.
But most in Martin's character and fate,
She saw her slandered sons, the Panther's hate,
The people's rage, the persecuting state:
Then said, “I take the advice in friendly part;
You clear your conscience, or at least your heart.
Perhaps you failed in your foreseeing skill,
For Swallows are unlucky birds to kill:
As for my sons, the family is blessed,
Whose every child is equal to the rest;
No Church reformed can boast a blameless line,
Such Martins build in yours, and more than mine;
Or else an old fanatic author lies,
Who summed their scandals up by centuries.
But through your parable I plainly see
The bloody laws, the crowd's barbarity;
The sunshine, that offends the purblind sight,
Had some their wishes, it would soon be night.
Mistake me not; the charge concerns not you;
Your sons are malcontents, but yet are true,
As far as non-resistance makes them so;
But that's a word of neutral sense, you know,
A passive term, which no relief will bring,
But trims betwixt a rebel and a king.”
“Rest well assured,” the Pardalis replied,
“My sons would all support the regal side,
Though heaven forbid the cause by battle should be tried.”
The matron answered with a loud Amen,
And thus pursued her argument again:—
“If, as you say, and as I hope no less,
Your sons will practise what yourselves profess,
What angry power prevents our present peace?
The Lion, studious of our common good,
Desires (and kings' desires are ill withstood)
To join our nations in a lasting love;
The bars betwixt are easy to remove,
For sanguinary laws were never made above.
If you condemn that prince of tyranny,
Whose mandate forced your Gallic friends to fly,
Make not a worse example of your own,
Or cease to rail at causeless rigour shown,
And let the guiltless person throw the stone.
His blunted sword your suffering brotherhood
Have seldom felt; he stops it short of blood:
But you have ground the persecuting knife,
And set it to a razor-edge on life.
Cursed be the wit, which cruelty refines,
Or to his father's rod the scorpion joins!
Your finger is more gross than the great monarch's loins.
But you, perhaps, remove that bloody note,
And stick it on the first reformers' coat.
Oh let their crime in long oblivion sleep;
'Twas theirs indeed to make, 'tis yours to keep!
Unjust, or just, is all the question now;
'Tis plain, that, not repealing, you allow.
“To name the Test would put you in a rage;
You charge not that on any former age,
But smile to think how innocent you stand,
Armed by a weapon put into your hand.
Yet still remember, that you wield a sword,
Forged by your foes against your sovereign lord;
Designed to hew the imperial cedar down,
Defraud succession, and dis-heir the crown.
To abhor the makers, and their laws approve,
Is to hate traitors, and the treason love.
What means it else, which now your children say,
We made it not, nor will we take away?
“Suppose some great oppressor had, by slight
Of law, disseised your brother of his right,
Your common sire surrendering in a fright;
Would you to that unrighteous title stand,
Left by the villain's will to heir the land?
More just was Judas, who his Saviour sold;
The sacrilegious bribe he could not hold,
Nor hang in peace, before he rendered back the gold.
What more could you have done, than now you do,
Had Oates and Bedloe and their plot been true;
Some specious reasons for those wrongs were found;
The dire magicians threw their mists around,
And wise men walked as on enchanted ground.
But now when time has made the imposture plain,
(Late though he followed truth, and limping held her train,)
What new delusion charms your cheated eyes again?
The painted harlot might a while bewitch,
But why the hag uncased, and all obscene with itch?
“The first reformers were a modest race;
Our peers possessed in peace their native place,
And when rebellious arms o'erturned the state,
They suffered only in the common fate;
But now the sovereign mounts the regal chair,
And mitred seats are full, yet David's bench is bare.
Your answer is, they were not dispossest;
They need but rub their metal on the Test
To prove their ore;—'twere well if gold alone
Were touched and tried on your discerning stone;
But that unfaithful test unfound will pass
The dross of Atheists, and sectarian brass;
As if the experiment were made to hold
For base production, and reject the gold.
Thus men ungodded may to places rise,
And sects may be preferred without disguise;
No danger to the Church or State from these,
The Papist only has his writ of ease.
No gainful office gives him the pretence
To grind the subject, or defraud the prince.
Wrong conscience, or no conscience, may deserve
To thrive, but ours alone is privileged to starve.
Still thank yourselves, you cry; your noble race
We banish not, but they forsake the place;
Our doors are open:—true, but ere they come,
You toss your censing test, and fume the room;
As if 'twere Toby's rival to expel,
And fright the fiend who could not bear the smell.”
To this the Panther sharply had replied,
But having gained a verdict on her side,
She wisely gave the loser leave to chide;
Well satisfied to have the butt and peace,
And for the plaintiff's cause she cared the less,
Because she sued in forma pauperis;
Yet thought it decent something should be said,
For secret guilt by silence is betrayed;
So neither granted all, nor much denied,
But answered with a yawning kind of pride:
“Methinks such terms of proffered peace you bring,
As once Æneas to the Italian king:
By long possession all the land is mine;
You strangers come with your intruding line,
To share my sceptre, which you call to join.
You plead like him an ancient pedigree,
And claim a peaceful seat by fate's decree.
In ready pomp your sacrificer stands,
To unite the Trojan and the Latin bands;
And, that the league more firmly may be tied,
Demand the fair Lavinia for your bride.
Thus plausibly you veil the intended wrong,
But still you bring your exiled gods along;
And will endeavour, in succeeding space,
Those household puppets on our hearths to place.
Perhaps some barbarous laws have been preferred;
I spake against the Test, but was not heard.
These to rescind, and peerage to restore,
My gracious sovereign would my vote implore;
I owe him much, but owe my conscience more.”
“Conscience is then your plea,” replied the dame,
“Which, well-informed, will ever be the same.
But yours is much of the chameleon hue,
To change the dye with every distant view.
When first the Lion sat with awful sway,
Your conscience taught your duty to obey:
He might have had your statutes and your Test;
No conscience but of subjects was professed.
He found your temper, and no farther tried,
But on that broken reed, your Church, relied.
In vain the sects essayed their utmost art,
With offered treasures to espouse their part;
Their treasures were a bribe too mean to move his heart.
But when, by long experience, you had proved,
How far he could forgive, how well he loved;
(A goodness that excelled his godlike race,
And only short of heaven's unbounded grace;
A flood of mercy that o'erflowed our isle,
Calm in the rise, and fruitful as the Nile,)
Forgetting whence your Egypt was supplied,
You thought your sovereign bound to send the tide;
Nor upward looked on that immortal spring,
But vainly deemed, he durst not be a king.
Then Conscience, unrestrained by fear, began
To stretch her limits, and extend the span;
Did his indulgence as her gift dispose,
And made a wise alliance with her foes.
Can Conscience own the associating name,
And raise no blushes to conceal her shame?
For sure she has been thought a bashful dame.
But if the cause by battle should be tried,
You grant she must espouse the regal side;
O Proteus-conscience, never to be tied!
What Phœbus from the Tripod shall disclose,
Which are, in last resort, your friends or foes?
Homer, who learned the language of the sky,
The seeming Gordian knot would soon untie;
Immortal powers the term of Conscience know,
But Interest is her name with men below.”
“Conscience or Interest be't, or both in one,”
(The Panther answered in a surly tone
“The first commands me to maintain the crown,
The last forbids to throw my barriers down.
Our penal laws no sons of yours admit,
Our Test excludes your tribe from benefit.
These are my banks your ocean to withstand,
Which, proudly rising, overlooks the land,
And, once let in, with unresisted sway,
Would sweep the pastors and their flocks away.
Think not my judgment leads me to comply
With laws unjust, but hard necessity:
Imperious need, which cannot be withstood,
Makes ill authentic, for a greater good.
Possess your soul with patience, and attend;
A more auspicious planet may ascend;
Good fortune may present some happier time
With means to cancel my unwilling crime;
(Unwilling, witness all ye powers above!)
To mend my errors, and redeem your love:
That little space you safely may allow;
Your all-dispensing power protects you now.”
“Hold,” said the Hind, “'tis needless to explain;
You would postpone me to another reign;
Till when, you are content to be unjust:
Your part is to possess, and mine to trust;
A fair exchange proposed, of future chance
For present profit and inheritance.
Few words will serve to finish our dispute;
Who will not now repeal, would persecute.
To ripen green revenge your hopes attend,
Wishing that happier planet would ascend.
For shame, let Conscience be your plea no more;
To will hereafter, proves she might before;
But she's a bawd to gain, and holds the door.
“Your care about your banks infers a fear
Of threatening floods and inundations near;
If so, a just reprise would only be
Of what the land usurped upon the sea;
And all your jealousies but serve to show,
Your ground is, like your neighbour-nation, low.
To intrench in what you grant unrighteous laws,
Is to distrust the justice of your cause;
And argues, that the true religion lies
In those weak adversaries you despise.
Tyrannic force is that which least you fear;
The sound is frightful in a Christian's ear:
Avert it, Heaven! nor let that plague be sent
To us from the dispeopled continent.
“But piety commands me to refrain;
Those prayers are needless in this monarch's reign.
Behold how he protects your friends oppressed,
Receives the banished, succours the distressed!
Behold, for you may read an honest open breast.
He stands in daylight, and disdains to hide
An act, to which by honour he is tied,
A generous, laudable, and kingly pride.
Your Test he would repeal, his peers restore;
This when he says he means, he means no more.”
“Well,” said the Panther, “I believe him just,
“And yet, 'tis but because you must;
You would be trusted, but you would not trust.”
The Hind thus briefly; and disdained to enlarge
On power of kings, and their superior charge,
As heaven's trustees before the people's choice;
Though sure the Panther did not much rejoice
To hear those echoes given of her once loyal voice.
The matron wooed her kindness to the last,
But could not win; her hour of grace was past.
Whom, thus persisting, when she could not bring
To leave the Wolf, and to believe her king,
She gave her up, and fairly wished her joy
Of her late treaty with her new ally:
Which well she hoped would more successful prove,
Than was the Pigeon's and the Buzzard's love.
The Panther asked, what concord there could be
Betwixt two kinds whose natures disagree?
The dame replied: “'Tis sung in every street,
The common chat of gossips when they meet;
But, since unheard by you, 'tis worth your while
To take a wholesome tale, though told in homely style.
“A plain good man, whose name is understood,
(So few deserve the name of plain and good,)
Of three fair lineal lordships stood possessed,
And lived, as reason was, upon the best.
Inured to hardships from his early youth,
Much had he done and suffered for his truth:
At land and sea, in many a doubtful fight,
Was never known a more adventurous knight,
Who oftener drew his sword, and always for the right.
“As fortune would, (his fortune came, though late,)
He took possession of his just estate;
Nor racked his tenants with increase of rent,
Nor lived too sparing, nor too largely spent,
But overlooked his hinds; their pay was just,
And ready, for he scorned to go on trust:
Slow to resolve, but in performance quick;
So true, that he was awkward at a trick.
For little souls on little shifts rely,
And coward arts of mean expedients try;
The noble mind will dare do anything but lie.
False friends, his deadliest foes, could find no way,
But shows of honest bluntness, to betray;
That unsuspected plainness he believed;
He looked into himself, and was deceived.
Some lucky planet sure attends his birth,
Or heaven would make a miracle on earth;
For prosperous honesty is seldom seen
To bear so dead a weight, and yet to win.
It looks as fate with nature's law would strive,
To show plain-dealing once an age may thrive;
And, when so tough a frame she could not bend,
Exceeded her commission, to befriend.
“This grateful man, as heaven increased his store,
Gave God again, and daily fed his poor.
His house with all convenience was purveyed;
The rest he found, but raised the fabric where he prayed;
And in that sacred place his beauteous wife
Employed her happiest hours of holy life.
“Nor did their alms extend to those alone,
Whom common faith more strictly made their own;
A sort of Doves were housed too near the hall,
Who cross the proverb, and abound with gall.
Though some, 'tis true, are passively inclined,
The greater part degenerate from their kind;
Voracious birds, that hotly bill and breed,
And largely drink, because on salt they feed.
Small gain from them their bounteous owner draws;
Yet, bound by promise, he supports their cause,
As corporations privileged by laws.
“That house, which harbour to their kind affords,
Was built long since, God knows, for better birds;
But fluttering there, they nestle near the throne,
And lodge in habitations not their own,
By their high crops and corny gizzards known.
Like Harpies, they could scent a plenteous board,
Then to be sure they never failed their lord:
The rest was form, and bare attendance paid;
They drank, and eat, and grudgingly obeyed.
The more they fed, they ravened still for more;
They drained from Dan, and left Beersheba poor.
All this they had by law, and none repined;
The preference was but due to Levi's kind:
But when some lay-preferment fell by chance,
The gourmands made it their inheritance.
When once possessed, they never quit their claim,
For then 'tis sanctified to heaven's high name;
And hallowed thus, they cannot give consent,
The gift should be profaned by worldly management.
“Their flesh was never to the table served,
Though 'tis not thence inferred the birds were starved;
But that their master did not like the food,
As rank, and breeding melancholy blood.
Nor did it with his gracious nature suit,
E'en though they were not doves, to persecute:
Yet he refused, (nor could they take offence,)
Their glutton kind should teach him abstinence.
Nor consecrated grain their wheat he thought,
Which, new from treading, in their bills they brought;
But left his hinds each in his private power,
That those who like the bran might leave the flour.
He for himself, and not for others, chose,
Nor would he be imposed on, nor impose;
But in their faces his devotion paid,
And sacrifice with solemn rites was made,
And sacred incense on his altars laid.
“Besides these jolly birds, whose corpse impure
Repaid their commons with their salt manure,
Another farm he had behind his house,
Not overstocked, but barely for his use;
Wherein his poor domestic poultry fed,
And from his pious hands received their bread.
Our pampered Pigeons, with malignant eyes,
Beheld these inmates, and their nurseries;
Though hard their fare, at evening, and at morn,
(A cruse of water and an ear of corn,)
Yet still they grudged that modicum, and thought
A sheaf in every single grain was brought.
Fain would they filch that little food away,
While unrestrained those happy gluttons prey;
And much they grieved to see so nigh their hall,
The bird that warned St. Peter of his fall;
That he should raise his mitred crest on high,
And clap his wings, and call his family
To sacred rites; and vex the ethereal powers
With midnight matins at uncivil hours;
Nay more, his quiet neighbours should molest,
Just in the sweetness of their morning rest.
Beast of a bird, supinely when he might
Lie snug and sleep, to rise before the light!
What if his dull forefathers used that cry,
Could he not let a bad example die?
The world was fallen into an easier way;
This age knew better than to fast and pray.
Good sense in sacred worship would appear,
So to begin, as they might end the year.
Such feats in former times had wrought the falls
Of crowing chanticleers in cloistered walls.
Expelled for this, and for their lands, they fled;
And sister Partlet, with her hooded head,
Was hooted hence, because she would not pray abed.
The way to win the restiff world to God,
Was to lay by the disciplining rod,
Unnatural fasts, and foreign forms of prayer;
Religion frights us with a mien severe.
'Tis prudence to reform her into ease,
And put her in undress, to make her please;
A lively faith will bear aloft the mind,
And leave the luggage of good works behind.
“Such doctrines in the Pigeon-house were taught;
You need not ask how wondrously they wrought;
But sure the common cry was all for these,
Whose life and precepts both encouraged ease.
Yet fearing those alluring baits might fail,
And holy deeds o'er all their arts prevail,
(For vice, though frontless, and of hardened face,
Is daunted at the sight of awful grace,)
An hideous figure of their foes they drew,
Nor lines, nor looks, nor shades, nor colours true;
And this grotesque design exposed to public view.
One would have thought it an Egyptian piece,
With garden-gods, and barking deities,
More thick than Ptolemy has stuck the skies.
All so perverse a draught, so far unlike,
It was no libel where it meant to strike.
Yet still the daubing pleased, and great and small,
To view the monster, crowded Pigeon-hall.
There Chanticleer was drawn upon his knees,
Adorning shrines, and stocks of sainted trees;
And by him, a misshapen, ugly race,
The curse of God was seen on every face:
No Holland emblem could that malice mend,
But still the worse the look, the fitter for a fiend.
“The master of the farm, displeased to find
So much of rancour in so mild a kind,
Enquired into the cause, and came to know,
The passive Church had struck the foremost blow;
With groundless fears, and jealousies possest,
As if this troublesome intruding guest
Would drive the birds of Venus from their nest,
A deed his inborn equity abhorred;
But interest will not trust, though God should plight his word.
“A law, the source of many future harms,
Had banished all the poultry from the farms;
With loss of life, if any should be found
To crow or peck on this forbidden ground.
That bloody statute chiefly was designed
For Chanticleer the white, of clergy kind;
But after-malice did not long forget
The lay that wore the robe and coronet.
For them, for their inferiors and allies,
Their foes a deadly Shibboleth devise;
By which unrighteously it was decreed,
That none to trust, or profit, should succeed,
Who would not swallow first a poisonous wicked weed;
Or that, to which old Socrates was cursed,
Or henbane juice to swell them till they burst.
“The patron, as in reason, thought it hard
To see this inquisition in his yard,
By which the sovereign was of subjects' use debarred.
All gentle means he tried, which might withdraw
The effects of so unnatural a law;
But still the dove-house obstinately stood
Deaf to their own, and to their neighbours' good;
And which was worse, if any worse could be,
Repented of their boasted loyalty;
Now made the champions of a cruel cause,
And drunk with fumes of popular applause:
For those whom God to ruin has designed,
He fits for fate, and first destroys their mind.
“New doubts indeed they daily strove to raise,
Suggested dangers, interposed delays,
And emissary Pigeons had in store,
Such as the Meccan prophet used of yore,
To whisper counsels in their patron's ear,
And veiled their false advice with zealous fear.
The master smiled to see them work in vain,
To wear him out, and make an idle reign:
He saw, but suffered their protractive arts,
And strove by mildness to reduce their hearts;
But they abused that grace to make allies,
And fondly closed with former enemies;
For fools are double fools, endeavouring to be wise.
“After a grave consult what course were best,
One, more mature in folly than the rest,
Stood up, and told them, with his head aside,
That desperate cures must be to desperate ills applied:
And therefore, since their main impending fear
Was from the increasing race of Chanticleer,
Some potent bird of prey they ought to find,
A foe professed to him, and all his kind:
Some haggard Hawk, who had her eyry nigh,
Well pounced to fasten, and well winged to fly;
One they might trust, their common wrongs to wreak.
The Musquet and the Coystrel were too weak,
Too fierce the Falcon; but, above the rest,
The noble Buzzard ever pleased me best:
Of small renown, 'tis true; for, not to lie,
We call him but a Hawk by courtesy.
I know he haunts the Pigeon-house and Farm,
And more, in time of war, has done us harm:
But all his hate on trivial points depends;
Give up our forms, and we shall soon be friends.
For Pigeons' flesh he seems not much to care;
Crammed Chickens are a more delicious fare.
On this high potentate, without delay,
I wish you would confer the sovereign sway;
Petition him to accept the government,
And let a splendid embassy be sent.
“This pithy speech prevailed, and all agreed,
Old enmities forgot, the Buzzard should succeed.
“Their welcome suit was granted, soon as heard,
His lodgings furnished, and a train prepared,
With B's upon their breast, appointed for his guard.
He came, and, crowned with great solemnity,
‘God save king Buzzard!’ was the general cry.
“A portly prince, and goodly to the sight,
He seemed a son of Anak for his height:
Like those whom stature did to crowns prefer,
Black-browed, and bluff, like Homer's Jupiter;
Broad-backed, and brawny-built for love's delight,
A prophet formed to make a female proselyte;
A theologue more by need than genial bent,
By breeding sharp, by nature confident.
Interest in all his actions was discerned;
More learned than honest, more a wit than learned;
Or forced by fear, or by his profit led,
Or both conjoined, his native clime he fled;
But brought the virtues of his heaven along,
A fair behaviour, and a fluent tongue.
And yet with all his arts he could not thrive,
The most unlucky parasite alive;
Loud praises to prepare his paths he sent,
And then himself pursued his compliment;
But by reverse of fortune chased away,
His gifts no longer than their author stay;
He shakes the dust against the ungrateful race,
And leaves the stench of ordures in the place.
Oft has he flattered and blasphemed the same;
For in his rage he spares no sovereign's name:
The hero and the tyrant change their style,
By the same measure that they frown or smile.
When well received by hospitable foes,
The kindness he returns, is to expose;
For courtesies, though undeserved and great,
No gratitude in felon-minds beget;
As tribute to his wit, the churl receives the treat.
His praise of foes is venomously nice;
So touched, it turns a virtue to a vice;
‘A Greek, and bountiful, forewarns us twice.’
Seven sacraments he wisely does disown,
Because he knows confession stands for one;
Where sins to sacred silence are conveyed,
And not for fear, or love, to be betrayed:
But he, uncalled, his patron to control,
Divulged the secret whispers of his soul;
Stood forth the accusing Satan of his crimes,
And offered to the Moloch of the times.
Prompt to assail, and careless of defence,
Invulnerable in his impudence,
He dares the world; and, eager of a name,
He thrusts about, and jostles into fame.
Frontless, and satire-proof, he scours the streets,
And runs an Indian-muck at all he meets.
So fond of loud report, that, not to miss
Of being known, (his last and utmost bliss,)
He rather would be known for what he is.
“Such was, and is, the Captain of the Test,
Though half his virtues are not here expressed;
The modesty of fame conceals the rest.
The spleenful Pigeons never could create
A prince more proper to revenge their hate;
Indeed, more proper to revenge, than save;
A king, whom in his wrath the Almighty gave:
For all the grace the landlord had allowed,
But made the Buzzard and the Pigeons proud;
Gave time to fix their friends, and to seduce the crowd.
They long their fellow-subjects to enthral,
Their patron's promise into question call,
And vainly think he meant to make them lords of all.
“False fears their leaders failed not to suggest,
As if the Doves were to be dispossest;
Nor sighs, nor groans, nor goggling eyes did want,
For now the Pigeons too had learned to cant.
The house of prayer is stocked with large increase;
Nor doors, nor windows, can contain the press,
For birds of every feather fill the abode;
E'en atheists out of envy own a God,
And, reeking from the stews, adulterers come,
Like Goths and Vandals to demolish Rome.
That conscience, which to all their crimes was mute,
Now calls aloud, and cries to persecute:
No rigour of the laws to be released,
And much the less, because it was their Lord's request;
They thought it great their sovereign to control,
And named their pride, nobility of soul.
“'Tis true, the Pigeons, and their prince elect,
Were short of power, their purpose to effect;
But with their quills did all the hurt they could,
And cuffed the tender Chickens from their food:
And much the Buzzard in their cause did stir,
Though naming not the patron, to infer,
With all respect, he was a gross idolater.
“But when the imperial owner did espy,
That thus they turned his grace to villainy,
Not suffering wrath to discompose his mind,
He strove a temper for the extremes to find,
So to be just, as he might still be kind;
Then, all maturely weighed, pronounced a doom
Of sacred strength for every age to come.
By this the Doves their wealth and state possess,
No rights infringed, but licence to oppress:
Such power have they as factious lawyers long
To crowns ascribed, that kings can do no wrong.
But since his own domestic birds have tried
The dire effects of their destructive pride,
He deems that proof a measure to the rest,
Concluding well within his kingly breast,
His fowls of nature too unjustly were opprest.
He therefore makes all birds of every sect
Free of his farm, with promise to respect
Their several kinds alike, and equally protect.
His gracious edict the same franchise yields
To all the wild increase of woods and fields,
And who in rocks aloof, and who in steeples builds:
To Crows the like impartial grace affords,
And Choughs and Daws, and such republic birds;
Secured with ample privilege to feed,
Each has his district, and his bounds decreed;
Combined in common interest with his own,
But not to pass the Pigeons' Rubicon.
“Here ends the reign of this pretended Dove;
All prophecies accomplished from above,
For Shiloh comes the sceptre to remove.
Reduced from her imperial high abode,
Like Dionysius to a private rod,
The passive Church, that with pretended grace
Did her distinctive mark in duty place,
Now touched, reviles her Maker to his face.
“What after happened is not hard to guess;
The small beginnings had a large increase,
And arts and wealth succeed the secret spoils of peace.
'Tis said, the Doves repented, though too late,
Become the smiths of their own foolish fate:
Nor did their owner hasten their ill hour,
But, sunk in credit, they decreased in power;
Like snows in warmth that mildly pass away,
Dissolving in the silence of decay.
“The Buzzard, not content with equal place,
Invites the feathered Nimrods of his race,
To hide the thinness of their flock from sight,
And all together make a seeming goodly flight:
But each have separate interests of their own;
Two Czars are one too many for a throne.
Nor can the usurper long abstain from food;
Already he has tasted Pigeon's blood,
And may be tempted to his former fare,
When this indulgent lord shall late to heaven repair.
Bare benting times, and moulting months may come,
When, lagging late, they cannot reach their home;
Or rent in schism, (for so their fate decrees,)
Like the tumultuous college of the bees,
They fight their quarrel, by themselves opprest,
The tyrant smiles below, and waits the falling feast.”
Thus did the gentle Hind her fable end,
Nor would the Panther blame it, nor commend;
But, with affected yawnings at the close,
Seemed to require her natural repose;
For now the streaky light began to peep,
And setting stars admonished both to sleep.
The Dame withdrew, and, wishing to her guest
The peace of heaven, betook herself to rest:
Ten thousand angels on her slumbers wait,
With glorious visions of her future state.
- quotes about luck
- quotes about expose
- quotes about receiving
- quotes about harvest
- quotes about seduction
- quotes about equality
- quotes about translation
- quotes about monsters
Never lie when the truth is more profitable.
You never know yourself till you know more than your body.
Never express yourself more clearly than you are able to think.
Never tire yourself more than necessary, even if you have to found a culture on the fatigue of your bones.
Perhaps you'd like to buy a flower
Perhaps you'd like to buy a flower,
But I could never sell—
If you would like to borrow,
Until the Daffodil
Unties her yellow Bonnet
Beneath the village door,
Until the Bees, from Clover rows
Their Hock, and Sherry, draw,
Why, I will lend until just then,
But not an hour more!
We Never Ends [A love Story)
We may part
Go our seperate ways
But what is left behind
Will never end
For it is more than
You and me
It was WE
WE never ends
It lives on in
Memories, the heart
And in our souls
Joining us again
When one of us needs
What WE had
If only for awhile
When we need a breath
Of fresh air
So we can go on
In this journey called
Life is a game in which the rules are constantly changing nothing spoils a game more than those who take it seriously. Adultery Phooey You should never subjugate yourself to another nor seek the subjugation of someone else to yourself. If you follow that Crispian principle you will be able to say 'Phooey,' too, instead of reaching for your gun when you fancy yourself betrayed.
Fool That Happy To Find Greater Fool!
Oh creator of worlds,
You kept yourself busy in
Never thought of creating
worlds for you,
Oh builder of homes for all, I never thought you may be
more foolish than dervish
having no home of own,
Having not built home for
You created too many needs and too many things which lure
human mind and greed,
So that you have to hide behind
his foolish mind for shelter!
Oh creator, this fool is happy to
Seeing the fool, foolishly in search of
Not A Fairytale
You think my life's a fairy tale
As happy as can be
Knight in shining armor
Saves the damsel in distress
If this is a fairy tale
My life is far from it
You're no knight in shining armor
The damsel can take care of herself
And there are more dragons than you realize
In forms of a stepdad, homelife, even you
Bet thats not what you were expecting
In this 'fairy tale'
The only way to save me
Is to slain ALL the dragons
But let me guess
You would never slain yourself
So much for a happy ending
Sanity's all about location, location, location.
: : Not so much a poem as a realization..: :
You never know how crazy you are
Until you can step out
And see yourself in a normal light
And once you get used to it,
Go back to the life you once lived
Test how long until you snap.
When taken away from the threat to your sanity,
Your endurance grows weak.
Becoming crazy is a simpler thing,
More threatening than ever before
Your once crazy is merely a joke
Your mind's state now is a death sentence
Once you can escape to the normal nonthreatening light,
Never turn around, never go back.
Freedom Is Never Free
They tell me
'Freedom is never free.'
I know that-
More than most realize.
Freedom cost us more
Than we should have to give.
Freedom cost us blood.
It cost us the lives
Of our fathers,
But while freedom is never free,
It has been bought at great price,
And so is a thing of great value.
We must defend it,
From those who would take it away.
The defense of our freedoms
Will cost us-
More than we wish to pay.
But we must pay, to defend,
For if we try to make freedom free,
True freedom is never free.