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Our bodies are machines and have to be functional, and to do that they have to be fed properly.

quote by Sarah Michelle Gellar
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Fed Up

Fed up.
Stretched to the point,
I'm fed up.
Fed up by debts that peck,
On my back and neck.
And I can't lay down my head,
To get any rest to get.

Stretched to the point that I'm fed up!
Stretched to the point that I'm fed up!
Stretched to the point that I'm fed up!

'Would you like another loan? '

NO!
I'm stretched to the point that I'm fed up!
Stretched to the point that I'm fed up!
Stretched to the point that I'm fed up!

'Would you like another loan? '

NO!
I'm fed up.
Stretched to the point,
I'm fed up.
Fed up by debts that peck,
On my back and neck.
And I can't lay down my head,
To get any rest to get.

I'm stretched to the point that I'm fed up!
I'm stretched to the point that I'm fed up!
I'm stretched to the point that I'm fed up!
And I can't lay down my head to get any rest to get.

'Would you like another loan? '

NO!
I'm fed up.
Stretched to the point,
I'm fed up.
Fed up by debts that peck,
On my back and neck.
And I can't lay down my head,
To get any rest to get.
I'm fed up.

'Sir...
By 'fed' do you mean 'federally' fed.
Or have 'had it' with the 'feds' fed.

[...] Read more

poem by Lawrence S. Pertillar
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

poem by Sir Francis Bacon
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Timebomb

If God would be a liar
He would be just like us
We think he knows of madness
Who says hes got to be real
We cant wait another day
Where do we go from here
A sin is not the only way
But thats how it seems to be
We are timebombs- cold killing machines
We are timebombs- cold killing machines
The world is spitting fire
On sun and moon and stars
It cant be our desire
Writing the rules on the wall
We cant wait another day
Where do we go from here
A sin is not the only way
But thats how it seems to be
We are timebombs- cold killing machines
We are timebombs- cold killing machines
We are timebombs- cold killing machines
We are timebombs- cold killing machines
We cant wait another day
Where do we go from here
A sin is not the only way
But thats how it seems to be
We are timebombs- cold killing machines
We are timebombs- cold killing machines
We are timebombs- cold killing machines
We are timebombs- cold killing machines

song performed by U. D. O.
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Bury Me Where I Fall

Comr brush away these fists and i will tell you
Everything
I hope you know how long I'm lacking
So carve my name and take me to the strength udner it all
Then bury me where I fall
Push and Pull like sex machines, like sex machines
Push and pull like sex machines, like sex machines.
Qustioning if I should even be here
I won't make that same mistake
And taking to bed all these things that I hate
I will complain, I will complain
A bleeding light has made us all just want to wash away
and best believe I want it blinding
Under it all I bacl out holes and glorify disguise
still draining me from all this strife
Push and pull like sex machines, like sex machines
Push and pull like sex machines, like sex machines
Questioning if I should even be here
I won't make that same mistake
And taking to bed all these things that I hate
I will complain, I will complain
Stare at the sun
Staring at the sun...
Questioning if I should even be here
I won't make that same mistake
And taking to bed all these things that I hate
I will complain, I will complain
...Bury me where I fall.

song performed by 36 Crazyfists
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Manic Cure

Ha!
Ha!
Ha!
Machines of hate
Machines of hate
Machines of hate
Machines of hate
I don't want to live that way
I don't want to live that way
I don't want to live that way
I don't want to live that way
I don't want to live that way
I don't want to I don't want to live that way
I don't want to live that way
Machines of hate
Machines of hate
Machines of hate
Machines of hate

song performed by Fear Factory
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Book I - Part 06 - Confutation Of Other Philosophers

And on such grounds it is that those who held
The stuff of things is fire, and out of fire
Alone the cosmic sum is formed, are seen
Mightily from true reason to have lapsed.
Of whom, chief leader to do battle, comes
That Heraclitus, famous for dark speech
Among the silly, not the serious Greeks
Who search for truth. For dolts are ever prone
That to bewonder and adore which hides
Beneath distorted words, holding that true
Which sweetly tickles in their stupid ears,
Or which is rouged in finely finished phrase.
For how, I ask, can things so varied be,
If formed of fire, single and pure? No whit
'Twould help for fire to be condensed or thinned,
If all the parts of fire did still preserve
But fire's own nature, seen before in gross.
The heat were keener with the parts compressed,
Milder, again when severed or dispersed-
And more than this thou canst conceive of naught
That from such causes could become; much less
Might earth's variety of things be born
From any fires soever, dense or rare.
This too: if they suppose a void in things,
Then fires can be condensed and still left rare;
But since they see such opposites of thought
Rising against them, and are loath to leave
An unmixed void in things, they fear the steep
And lose the road of truth. Nor do they see,
That, if from things we take away the void,
All things are then condensed, and out of all
One body made, which has no power to dart
Swiftly from out itself not anything-
As throws the fire its light and warmth around,
Giving thee proof its parts are not compact.
But if perhaps they think, in other wise,
Fires through their combinations can be quenched
And change their substance, very well: behold,
If fire shall spare to do so in no part,
Then heat will perish utterly and all,
And out of nothing would the world be formed.
For change in anything from out its bounds
Means instant death of that which was before;
And thus a somewhat must persist unharmed
Amid the world, lest all return to naught,
And, born from naught, abundance thrive anew.
Now since indeed there are those surest bodies
Which keep their nature evermore the same,
Upon whose going out and coming in
And changed order things their nature change,

[...] Read more

poem by Lucretius
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Fat Fed Leeching People

What they 'really' want?
A more greedier life to live.
What they 'really' hunger for?
Is less from them to give!

A me-me-I-I society...
Hooked on feeding greed.

What they 'really' want?
A more greedier life to live.
What they 'really' hunger for?
Is a leaner 'truth'
To soothe their whims.

Fat fed leeching people,
Poisoned to feed.
Don't understand,
Their demands are fading.

Fat fed leeching people,
Have been led to believe...
Deceptions and lies,
Reflect their real lives.

What they 'really' want?
A more greedier life to live.
What they 'really' hunger for?
Is a less 'truth' than that 'truth'...
Really IS!

Fat fed leeching people,
Want a less truth,
Than that truth...
Really IS!

Fat fed leeching people,
Want a less truth,
Than that truth...
Really IS!

Fat fed leeching people,
Want a less truth,
Than that truth...
Really IS!

AND,
Poisoned to feed...
On a less 'truth'
Than that truth...
Really IS!

[...] Read more

poem by Lawrence S. Pertillar
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Wacky Weed

Your fiction has a sickness,
And it is in deluxe.
Trimmed with a mouth piece minted,
Sweetened to touch.

Bong bong wicky sticky bong bong.

You fed on the weed.
You fed on that wacky weed.
You fed on the weed.
You fed on that wacky weed.
In a bong bong bong.

There is no truth you mention,
While you do that stuff.
Your motives are quite hidden,
And you munch too much.

You fed on the weed.
Wicky sticky bong bong
You fed on that wacky weed.
In a bong bong.
You fed on the weed.
Wicky sticky bong bong
You fed on that wacky weed.
In a bong bong bong.

Your fiction has a sickness,
And it is in deluxe.
Trimmed with a mouth piece minted,
Sweetened to touch.

Bong bong wicky sticky bong bong.

You fed on the weed.
Wicky sticky bong bong
You fed on that wacky weed.
In a bong bong.
You fed on the weed.
Wicky sticky bong bong
You fed on that wacky weed.
In a bong bong bong.

Wicky sticky bong bong.
Wick wicky sticky bong.
Wicky sticky bong bong.
Wick wicky sticky bong.

poem by Lawrence S. Pertillar
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Book II - Part 04 - Absence Of Secondary Qualities

Now come, this wisdom by my sweet toil sought
Look thou perceive, lest haply thou shouldst guess
That the white objects shining to thine eyes
Are gendered of white atoms, or the black
Of a black seed; or yet believe that aught
That's steeped in any hue should take its dye
From bits of matter tinct with hue the same.
For matter's bodies own no hue the least-
Or like to objects or, again, unlike.
But, if percase it seem to thee that mind
Itself can dart no influence of its own
Into these bodies, wide thou wand'rest off.
For since the blind-born, who have ne'er surveyed
The light of sun, yet recognise by touch
Things that from birth had ne'er a hue for them,
'Tis thine to know that bodies can be brought
No less unto the ken of our minds too,
Though yet those bodies with no dye be smeared.
Again, ourselves whatever in the dark
We touch, the same we do not find to be
Tinctured with any colour.
Now that here
I win the argument, I next will teach

Now, every colour changes, none except,
And every...
Which the primordials ought nowise to do.
Since an immutable somewhat must remain,
Lest all things utterly be brought to naught.
For change of anything from out its bounds
Means instant death of that which was before.
Wherefore be mindful not to stain with colour
The seeds of things, lest things return for thee
All utterly to naught.
But now, if seeds
Receive no property of colour, and yet
Be still endowed with variable forms
From which all kinds of colours they beget
And vary (by reason that ever it matters much
With, what seeds, and in what positions joined,
And what the motions that they give and get),
Forthwith most easily thou mayst devise
Why what was black of hue an hour ago
Can of a sudden like the marble gleam,-
As ocean, when the high winds have upheaved
Its level plains, is changed to hoary waves
Of marble whiteness: for, thou mayst declare,
That, when the thing we often see as black
Is in its matter then commixed anew,
Some atoms rearranged, and some withdrawn,

[...] Read more

poem by Lucretius
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Book I - Part 05 - Character Of The Atoms

Bodies, again,
Are partly primal germs of things, and partly
Unions deriving from the primal germs.
And those which are the primal germs of things
No power can quench; for in the end they conquer
By their own solidness; though hard it be
To think that aught in things has solid frame;
For lightnings pass, no less than voice and shout,
Through hedging walls of houses, and the iron
White-dazzles in the fire, and rocks will burn
With exhalations fierce and burst asunder.
Totters the rigid gold dissolved in heat;
The ice of bronze melts conquered in the flame;
Warmth and the piercing cold through silver seep,
Since, with the cups held rightly in the hand,
We oft feel both, as from above is poured
The dew of waters between their shining sides:
So true it is no solid form is found.
But yet because true reason and nature of things
Constrain us, come, whilst in few verses now
I disentangle how there still exist
Bodies of solid, everlasting frame-
The seeds of things, the primal germs we teach,
Whence all creation around us came to be.
First since we know a twofold nature exists,
Of things, both twain and utterly unlike-
Body, and place in which an things go on-
Then each must be both for and through itself,
And all unmixed: where'er be empty space,
There body's not; and so where body bides,
There not at an exists the void inane.
Thus primal bodies are solid, without a void.
But since there's void in all begotten things,
All solid matter must be round the same;
Nor, by true reason canst thou prove aught hides
And holds a void within its body, unless
Thou grant what holds it be a solid. Know,
That which can hold a void of things within
Can be naught else than matter in union knit.
Thus matter, consisting of a solid frame,
Hath power to be eternal, though all else,
Though all creation, be dissolved away.
Again, were naught of empty and inane,
The world were then a solid; as, without
Some certain bodies to fill the places held,
The world that is were but a vacant void.
And so, infallibly, alternate-wise
Body and void are still distinguished,
Since nature knows no wholly full nor void.
There are, then, certain bodies, possessed of power

[...] Read more

poem by Lucretius
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II. Half-Rome

What, you, Sir, come too? (Just the man I'd meet.)
Be ruled by me and have a care o' the crowd:
This way, while fresh folk go and get their gaze:
I'll tell you like a book and save your shins.
Fie, what a roaring day we've had! Whose fault?
Lorenzo in Lucina,—here's a church
To hold a crowd at need, accommodate
All comers from the Corso! If this crush
Make not its priests ashamed of what they show
For temple-room, don't prick them to draw purse
And down with bricks and mortar, eke us out
The beggarly transept with its bit of apse
Into a decent space for Christian ease,
Why, to-day's lucky pearl is cast to swine.
Listen and estimate the luck they've had!
(The right man, and I hold him.)

Sir, do you see,
They laid both bodies in the church, this morn
The first thing, on the chancel two steps up,
Behind the little marble balustrade;
Disposed them, Pietro the old murdered fool
To the right of the altar, and his wretched wife
On the other side. In trying to count stabs,
People supposed Violante showed the most,
Till somebody explained us that mistake;
His wounds had been dealt out indifferent where,
But she took all her stabbings in the face,
Since punished thus solely for honour's sake,
Honoris causâ, that's the proper term.
A delicacy there is, our gallants hold,
When you avenge your honour and only then,
That you disfigure the subject, fray the face,
Not just take life and end, in clownish guise.
It was Violante gave the first offence,
Got therefore the conspicuous punishment:
While Pietro, who helped merely, his mere death
Answered the purpose, so his face went free.
We fancied even, free as you please, that face
Showed itself still intolerably wronged;
Was wrinkled over with resentment yet,
Nor calm at all, as murdered faces use,
Once the worst ended: an indignant air
O' the head there was—'t is said the body turned
Round and away, rolled from Violante's side
Where they had laid it loving-husband-like.
If so, if corpses can be sensitive,
Why did not he roll right down altar-step,
Roll on through nave, roll fairly out of church,
Deprive Lorenzo of the spectacle,

[...] Read more

poem by Robert Browning from The Ring and the Book
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When The Economy Started To Slip

When the economy started to slip,
Who was not aware of it?
And...
Who pocketed the funds,
Away from everyone?

When the economy started to slip,
Who was not aware of it?
And...
Who pocketed the funds,
Away from everyone?

Who didn't know,
Who fed at the feast.
And who didn't know,
Who fed their greed.
And who didn't know,
Who were the cheats.
And who didn't know,
Thieves! ?

Who didn't know,
Who fed at the feast.
And who didn't know,
Who fed their greed.
And who didn't know,
Who were the cheats.
And who didn't know,
Thieves! ?

When the economy started to slip,
Who was not aware of it?
And...
Who pocketed the funds,
Away from everyone?

Who didn't know,
Who fed at the feast.
And who didn't know,
Who fed their greed.
And who didn't know,
Who were the cheats.
And who didn't know,
Thieves! ?

When the economy started to slip...
Who didn't know,
Who fed at the feast.
And who didn't know,

[...] Read more

poem by Lawrence S. Pertillar
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Carol Of Occupations

COME closer to me;
Push close, my lovers, and take the best I possess;
Yield closer and closer, and give me the best you possess.

This is unfinish'd business with me--How is it with you?
(I was chill'd with the cold types, cylinder, wet paper between us.)

Male and Female!
I pass so poorly with paper and types, I must pass with the contact
of bodies and souls.

American masses!
I do not thank you for liking me as I am, and liking the touch of
me--I know that it is good for you to do so.

This is the carol of occupations; 10
In the labor of engines and trades, and the labor of fields, I find the developments,
And find the eternal meanings.

Workmen and Workwomen!
Were all educations, practical and ornamental, well display'd out of
me, what would it amount to?
Were I as the head teacher, charitable proprietor, wise statesman,
what would it amount to?
Were I to you as the boss employing and paying you, would that
satisfy you?

The learn'd, virtuous, benevolent, and the usual terms;
A man like me, and never the usual terms.

Neither a servant nor a master am I;
I take no sooner a large price than a small price--I will have my
own, whoever enjoys me; 20
I will be even with you, and you shall be even with me.

If you stand at work in a shop, I stand as nigh as the nighest in the
same shop;
If you bestow gifts on your brother or dearest friend, I demand as
good as your brother or dearest friend;
If your lover, husband, wife, is welcome by day or night, I must be
personally as welcome;
If you become degraded, criminal, ill, then I become so for your
sake;
If you remember your foolish and outlaw'd deeds, do you think I
cannot remember my own foolish and outlaw'd deeds?
If you carouse at the table, I carouse at the opposite side of the
table;
If you meet some stranger in the streets, and love him or her--why I
often meet strangers in the street, and love them.

[...] Read more

poem by Walt Whitman
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Keep It Fed With Lies

How to poison a mind?
Keep it fed with lies.

How to lose a mind over time?
One that is kept limited and confined?
Keep it fed with lies.
Keep it fed with lies.
Keep it fed with lies.

How to poison a mind?
Keep it fed with lies.

How to lose a mind over time?
One that is kept limited and confined?
To control?
Ensuring it does what it is told?
Keep it fed with lies.
Keep it fed with lies.
Keep it fed with lies.
Keep it fed with lies.

poem by Lawrence S. Pertillar
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Book I - Part 07 - The Infinity Of The Universe

Now learn of what remains! More keenly hear!
And for myself, my mind is not deceived
How dark it is: But the large hope of praise
Hath strook with pointed thyrsus through my heart;
On the same hour hath strook into my breast
Sweet love of the Muses, wherewith now instinct,
I wander afield, thriving in sturdy thought,
Through unpathed haunts of the Pierides,
Trodden by step of none before. I joy
To come on undefiled fountains there,
To drain them deep; I joy to pluck new flowers,
To seek for this my head a signal crown
From regions where the Muses never yet
Have garlanded the temples of a man:
First, since I teach concerning mighty things,
And go right on to loose from round the mind
The tightened coils of dread religion;
Next, since, concerning themes so dark, I frame
Songs so pellucid, touching all throughout
Even with the Muses' charm- which, as 'twould seem,
Is not without a reasonable ground:
But as physicians, when they seek to give
Young boys the nauseous wormwood, first do touch
The brim around the cup with the sweet juice
And yellow of the boney, in order that
The thoughtless age of boyhood be cajoled
As far as the lips, and meanwhile swallow down
The wormwood's bitter draught, and, though befooled
Be yet not merely duped, but rather thus
Grow strong again with recreated health:
So now I too (since this my doctrine seems
In general somewhat woeful unto those
Who've had it not in hand, and since the crowd
Starts back from it in horror) have desired
To expound our doctrine unto thee in song
Soft-speaking and Pierian, and, as 'twere,
To touch it with sweet honey of the Muse-
If by such method haply I might hold
The mind of thee upon these lines of ours,
Till thou see through the nature of all things,
And how exists the interwoven frame.

But since I've taught that bodies of matter, made
Completely solid, hither and thither fly
Forevermore unconquered through all time,
Now come, and whether to the sum of them
There be a limit or be none, for thee
Let us unfold; likewise what has been found
To be the wide inane, or room, or space
Wherein all things soever do go on,

[...] Read more

poem by Lucretius
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A Man Of A Thousand Faces

(music: marillion lyrics: john helmer)
Im the man of a thousand faces
A little piece of me in every part I take
I hold the tape for a thousand races
A different point of view in every speech I make
Cut me a piece of my divided soul
Cry me a river, call it rock and roll
Speak to a leader with the voice of command
And when I talk to God I know hell understand
I speak to machines with the voice of humanity
Ill speak to the wise with the voice of insanity
Im the man of a thousand faces
A little piece of me in every part I take
I hold the tape for a thousand races
A different point of view in every speech I make
Cut me a piece of my divided soul
Cry me a river, call it rock and roll
Give me an attitude and watch me make it lie
Pass me a microphone
I need to testify
Well I speak to machines with the voice of humanity
Speak to the wise with the voice of insanity
Speak to the present in the past and future tense
Speak to a slave with the voice of obedience
Im the man of a thousand ages
You see my face in the stones of the parthenon
You hear my song in the babble of babylon
Im the man of a thousand riches
Be my guest at the feast of satyricon
You spend the money that my logos printed on
Well Ill speak to machines with the voice of humanity
Speak to the wise with the voice of insanity
Speak to the present in the past and future tense
Speak to a slave with the voice of obedience
I stole a fire but it burned up much too soon
I took a leap and I landed on the moon
Look at my life and it looks like cnn
You see something once yknow its gonna come around again
Well Ill speak to machines with the voice of humanity
Speak to the wise with the voice of insanity
Speak to a woman with the fatal charm of a snake
Forgive like a giver and account for all I take
Yes, I speak to machines with the voice of humanity
Speak to the wise with the voice of insanity
Speak like a leader with the voice of power and command
And when I talk to God I know hell understand
Cause Im the man of a thousand faces
Yes Im the man of a thousand faces
I stole a fire but it burned up too much too soon
I took a leap and I landed on the moon..

[...] Read more

song performed by Marillion
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Book II - Part 02 - Atomic Motions

Now come: I will untangle for thy steps
Now by what motions the begetting bodies
Of the world-stuff beget the varied world,
And then forever resolve it when begot,
And by what force they are constrained to this,
And what the speed appointed unto them
Wherewith to travel down the vast inane:
Do thou remember to yield thee to my words.
For truly matter coheres not, crowds not tight,
Since we behold each thing to wane away,
And we observe how all flows on and off,
As 'twere, with age-old time, and from our eyes
How eld withdraws each object at the end,
Albeit the sum is seen to bide the same,
Unharmed, because these motes that leave each thing
Diminish what they part from, but endow
With increase those to which in turn they come,
Constraining these to wither in old age,
And those to flower at the prime (and yet
Biding not long among them). Thus the sum
Forever is replenished, and we live
As mortals by eternal give and take.
The nations wax, the nations wane away;
In a brief space the generations pass,
And like to runners hand the lamp of life
One unto other.
But if thou believe
That the primordial germs of things can stop,
And in their stopping give new motions birth,
Afar thou wanderest from the road of truth.
For since they wander through the void inane,
All the primordial germs of things must needs
Be borne along, either by weight their own,
Or haply by another's blow without.
For, when, in their incessancy so oft
They meet and clash, it comes to pass amain
They leap asunder, face to face: not strange-
Being most hard, and solid in their weights,
And naught opposing motion, from behind.
And that more clearly thou perceive how all
These mites of matter are darted round about,
Recall to mind how nowhere in the sum
Of All exists a bottom,- nowhere is
A realm of rest for primal bodies; since
(As amply shown and proved by reason sure)
Space has no bound nor measure, and extends
Unmetered forth in all directions round.
Since this stands certain, thus 'tis out of doubt
No rest is rendered to the primal bodies
Along the unfathomable inane; but rather,

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poem by Lucretius
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You Have Got To Know Me

If you really want to know what it's like...
To hold a pillow tight without crying,
But...
Feeling inside your emotions are dying.
Well...
You have got to know me.
'Cause,
I've been there not to leave.

If you really want to know what it's like...
To hold a pillow tight without crying,
But...
Feeling inside your emotions are dying.
Well...
You have got to know me.
'Cause,
I've been there not to leave.

You have got to know me.
And...
This you'll agree when you see!
This is...
I,
Guarantee.
You have 'got' to know me.

How about now?
We can get together and feed that need.
We can get together and...

How about now?
We can get together and feed that need.
Feed that need.
Feed that need

How about how about now?
We can get together and feed that need.
How about how about now?
We can get together and...
Feed that need.
Feed that need

What about now?
We can get together and...
What about now?
Feed that need.
What about now?
We can get together and...
What about now?
Feed that need.

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poem by Lawrence S. Pertillar
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Book IV - Part 03 - The Senses And Mental Pictures

Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.

Now these same films I name are borne about
And tossed and scattered into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when 'tis sent, at once it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes. And thus this air
All glides athrough our eyeballs, and, as 'twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that's driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily swift order all goes on,
So that upon one instant we may see

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poem by Lucretius
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Of The Nature Of Things: Book I - Part 02 - Substance Is Eternal

This terror, then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only Nature's aspect and her law,
Which, teaching us, hath this exordium:
Nothing from nothing ever yet was born.
Fear holds dominion over mortality
Only because, seeing in land and sky
So much the cause whereof no wise they know,
Men think Divinities are working there.
Meantime, when once we know from nothing still
Nothing can be create, we shall divine
More clearly what we seek: those elements
From which alone all things created are,
And how accomplished by no tool of Gods.
Suppose all sprang from all things: any kind
Might take its origin from any thing,
No fixed seed required. Men from the sea
Might rise, and from the land the scaly breed,
And, fowl full fledged come bursting from the sky;
The horned cattle, the herds and all the wild
Would haunt with varying offspring tilth and waste;
Nor would the same fruits keep their olden trees,
But each might grow from any stock or limb
By chance and change. Indeed, and were there not
For each its procreant atoms, could things have
Each its unalterable mother old?
But, since produced from fixed seeds are all,
Each birth goes forth upon the shores of light
From its own stuff, from its own primal bodies.
And all from all cannot become, because
In each resides a secret power its own.
Again, why see we lavished o'er the lands
At spring the rose, at summer heat the corn,
The vines that mellow when the autumn lures,
If not because the fixed seeds of things
At their own season must together stream,
And new creations only be revealed
When the due times arrive and pregnant earth
Safely may give unto the shores of light
Her tender progenies? But if from naught
Were their becoming, they would spring abroad
Suddenly, unforeseen, in alien months,
With no primordial germs, to be preserved
From procreant unions at an adverse hour.
Nor on the mingling of the living seeds
Would space be needed for the growth of things
Were life an increment of nothing: then
The tiny babe forthwith would walk a man,
And from the turf would leap a branching tree-

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poem by Lucretius
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