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Jacob

My sons, and ye the children of my sons,
Jacob your father goes upon his way,
His pilgrimage is being accomplished.
Come near and hear him ere his words are o’er.
Not as my father’s or his father’s days,
As Isaac’s days or Abraham’s, have been mine;
Not as the days of those that in the field
Walked at the eventide to meditate,
And haply, to the tent returning, found
Angels at nightfall waiting at their door.
They communed, Israel wrestled with the Lord.
No, not as Abraham’s or as Isaac’s days,
My sons, have been Jacob your father’s days,
Evil and few, attaining not to theirs
In number, and in worth inferior much.
As a man with his friend, walked they with God,
In His abiding presence they abode,
And all their acts were open to His face.
But I have had to force mine eyes away,
To lose, almost to shun, the thoughts I loved,
To bend down to the work, to bare the breast,
And struggle, feet and hands, with enemies;
To buffet and to battle with hard men,
With men of selfishness and violence;
To watch by day, and calculate by night,
To plot and think of plots, and through a land
Ambushed with guile, and with strong foes beset,
To win with art safe wisdom’s peaceful way.
Alas! I know, and from the onset knew,
The first-born faith, the singleness of soul,
The antique pure simplicity with which
God and good angels communed undispleased,
Is not; it shall not any more be said,
That of a blameless and a holy kind,
The chosen race, the seed of promise, comes.
The royal, high prerogatives, the dower
Of innocence and perfectness of life,
Pass not unto my children from their sire,
As unto me they came of mine; they fit
Neither to Jacob nor to Jacob’s race.
Think ye, my sons, in this extreme old age
And in this failing breath, that I forget
How on the day when from my father’s door,
In bitterness and ruefulness of heart,
I from my parents set my face, and felt
I never more again should look on theirs,
How on that day I seemed unto myself
Another Adam from his home cast out,
And driven abroad unto a barren land
Cursed for his sake, and mocking still with thorns

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