
Ballads on Mr. Heron's Election - Ballad Third
'Twas in the seventeen hunder year
O' grace, and ninety-five,
That year I was the wae'est man
Of ony man alive.
In March the three-an'-twentieth morn,
The sun raise clear an' bright;
But oh! I was a waefu' man,
Ere to-fa' o' the night.
Yerl Galloway lang did rule this land,
Wi' equal right and fame,
And thereto was his kinsmen join'd,
The Murray's noble name.
Yerl Galloway's man o' men was I,
And chief o' Broughton's host;
So twa blind beggars, on a string,
The faithfu' tyke will trust.
But now Yerl Galloway's sceptre's broke,
And Broughton's wi' the slain,
And I my ancient craft may try,
Sin' honesty is gane.
'Twas by the banks o' bonie Dee,
Beside Kirkcudbright's towers,
The Stewart and the Murray there,
Did muster a' their powers.
Then Murray on the auld grey yaud,
Wi' winged spurs did ride,
That auld grey yaud a' Nidsdale rade,
He staw upon Nidside.
And there had na been the Yerl himsel,
O there had been nae play;
But Garlies was to London gane,
And sae the kye might stray.
And there was Balmaghie, I ween,
In front rank he wad shine;
But Balmaghie had better been
Drinkin' Madeira wine.
And frae Glenkens cam to our aid
A chief o' doughty deed;
In case that worth should wanted be,
O' Kenmure we had need.
[...] Read more
poem by Robert Burns
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The God Of The Poor
There was a lord that hight Maltete,
Among great lords he was right great,
On poor folk trod he like the dirt,
None but God might do him hurt.
Deus est Deus pauperum.
With a grace of prayers sung loud and late
Many a widow’s house he ate;
Many a poor knight at his hands
Lost his house and narrow lands.
Deus est Deus pauperum.
He burnt the harvests many a time,
He made fair houses heaps of lime;
Whatso man loved wife or maid
Of Evil-head was sore afraid.
Deus est Deus pauperum.
He slew good men and spared the bad;
Too long a day the foul dog had,
E’en as all dogs will have their day;
But God is as strong as man, I say.
Deus est Deus pauperum.
For a valiant knight, men called Boncoeur,
Had hope he should not long endure,
And gathered to him much good folk,
Hardy hearts to break the yoke.
Deus est Deus pauperum.
But Boncoeur deemed it would be vain
To strive his guarded house to gain;
Therefore, within a little while,
He set himself to work by guile.
Deus est Deus pauperum.
He knew that Maltete loved right well
Red gold and heavy. If from hell
The Devil had cried, “Take this gold cup,”
Down had he gone to fetch it up.
Deus est Deus pauperum.
Twenty poor men’s lives were nought
To him, beside a ring well wrought.
The pommel of his hunting-knife
Was worth ten times a poor man’s life.
Deus est Deus pauperum.
A squire new-come from over-sea
Boncoeur called to him privily,
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poem by William Morris
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The Loves of the Angels
'Twas when the world was in its prime,
When the fresh stars had just begun
Their race of glory and young Time
Told his first birth-days by the sun;
When in the light of Nature's dawn
Rejoicing, men and angels met
On the high hill and sunny lawn,-
Ere sorrow came or Sin had drawn
'Twixt man and heaven her curtain yet!
When earth lay nearer to the skies
Than in these days of crime and woe,
And mortals saw without surprise
In the mid-air angelic eyes
Gazing upon this world below.
Alas! that Passion should profane
Even then the morning of the earth!
That, sadder still, the fatal stain
Should fall on hearts of heavenly birth-
And that from Woman's love should fall
So dark a stain, most sad of all!
One evening, in that primal hour,
On a hill's side where hung the ray
Of sunset brightening rill and bower,
Three noble youths conversing lay;
And, as they lookt from time to time
To the far sky where Daylight furled
His radiant wing, their brows sublime
Bespoke them of that distant world-
Spirits who once in brotherhood
Of faith and bliss near ALLA stood,
And o'er whose cheeks full oft had blown
The wind that breathes from ALLA'S throne,
Creatures of light such as still play,
Like motes in sunshine, round the Lord,
And thro' their infinite array
Transmit each moment, night and day,
The echo of His luminous word!
Of Heaven they spoke and, still more oft,
Of the bright eyes that charmed them thence;
Till yielding gradual to the soft
And balmy evening's influence-
The silent breathing of the flowers-
The melting light that beamed above,
As on their first, fond, erring hours,-
Each told the story of his love,
The history of that hour unblest,
When like a bird from its high nest
[...] Read more
poem by Thomas Moore
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Social Netowrking Of Robots
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[...] Read more
poem by Rwetewrt Erwtwer
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The Brus Book IX
[The king goes to Inverurie and falls ill]
Now leve we intill the Forest
Douglas that sall bot litill rest
Till the countre deliveryt be
Off Inglis folk and thar powste,
5 And turne we till the noble king
That with the folk off his leding
Towart the Month has tane his wai
Rycht stoutly and intill gud array,
Quhar Alysander Frayser him met
10 And als his broder Symonet
With all the folk thai with thaim had.
The king gud contenance thaim made
That wes rycht blyth off thar cummyne.
Thai tauld the king off the convyne
15 Off Jhone Cumyn erle of Bouchane
That till help him had with him tane
Schyr Jhon Mowbray and other ma,
Schyr David off Brechyn alsua,
With all the folk off thar leding,
20 'And yarnys mar na ony thing
Vengeance off you, schyr king, to tak
For Schyr Jhone the Cumyn his sak
That quhylum in Drumfres wes slayn.'
The king said, 'Sa our Lord me sayn,
25 Ik had gret caus him for to sla,
And sen that thai on hand will ta
Becaus off him to werray me
I sall thole a quhile and se
On quhat wys that thai pruve thar mycht,
30 And giff it fall that thai will fycht
Giff thai assaile we sall defend,
Syne fall eftre quhat God will send.'
Eftre this spek the king in hy
Held straucht his way till Enrowry,
35 And thar him tuk sik a seknes
That put him to full hard distress.
He forbar bath drynk and mete,
His men na medicyne couth get
That ever mycht to the king availe,
40 His force gan him halyly faile
That he mycht nother rid na ga.
Then wyt ye that his men war wa,
For nane wes in that cumpany
That wald haiff bene halff sa sary
45 For till haiff sene his broder ded
Lyand befor him in that steid
As thai war for his seknes,
For all thar confort in him wes.
[...] Read more
poem by John Barbour
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L’Invention
O fils du Mincius, je te salue, ô toi
Par qui le dieu des arts fut roi du peuple-roi!
Et vous, à qui jadis, pour créer l'harmonie,
L'Attique et l'onde Égée, et la belle Ionie,
Donnèrent un ciel pur, les plaisirs, la beauté,
Des moeurs simples, des lois, la paix, la liberté,
Un langage sonore aux douceurs souveraines,
Le plus beau qui soit né sur des lèvres humaines!
Nul âge ne verra pâlir vos saints lauriers,
Car vos pas inventeurs ouvrirent les sentiers;
Et du temple des arts que la gloire environne
Vos mains ont élevé la première colonne.
A nous tous aujourd'hui, vos faibles nourrissons,
Votre exemple a dicté d'importantes leçons.
Il nous dit que nos mains, pour vous être fidèles,
Y doivent élever des colonnes nouvelles.
L'esclave imitateur naît et s'évanouit;
La nuit vient, le corps reste, et son ombre s'enfuit.
Ce n'est qu'aux inventeurs que la vie est promise.
Nous voyons les enfants de la fière Tamise,
De toute servitude ennemis indomptés;
Mieux qu'eux, par votre exemple, à vous vaincre excités,
Osons; de votre gloire éclatante et durable
Essayons d'épuiser la source inépuisable.
Mais inventer n'est pas, en un brusque abandon,
Blesser la vérité, le bon sens, la raison;
Ce n'est pas entasser, sans dessein et sans forme,
Des membres ennemis en un colosse énorme;
Ce n'est pas, élevant des poissons dans les airs,
A l'aile des vautours ouvrir le sein des mers;
Ce n'est pas sur le front d'une nymphe brillante
Hérisser d'un lion la crinière sanglante:
Délires insensés! fantômes monstrueux!
Et d'un cerveau malsain rêves tumultueux!
Ces transports déréglés, vagabonde manie,
Sont l'accès de la fièvre et non pas du génie;
D'Ormus et d'Ariman ce sont les noirs combats,
Où, partout confondus, la vie et le trépas,
Les ténèbres, le jour, la forme et la matière,
Luttent sans être unis; mais l'esprit de lumière
Fait naître en ce chaos la concorde et le jour:
D'éléments divisés il reconnaît l'amour,
Les rappelle; et partout, en d'heureux intervalles,
Sépare et met en paix les semences rivales.
Ainsi donc, dans les arts, l'inventeur est celui
Qui peint ce que chacun put sentir comme lui;
Qui, fouillant des objets les plus sombres retraites,
Étale et fait briller leurs richesses secrètes;
Qui, par des noeuds certains, imprévus et nouveaux,
[...] Read more
poem by Andre Marie de Chenier
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The Fyftene Loyes Of Maryage
Somer passed/and wynter well begone
The dayes shorte/the darke nyghtes longe
Haue taken season/and brynghtnes of the sonne
Is lytell sene/and small byrdes songe
Seldon is herde/in feldes or wodes ronge
All strength and ventue/of trees and herbes sote
Dyscendynge be/from croppe in to the rote
And euery creature by course of kynde
For socoure draweth to that countre and place
Where for a tyme/they may purchace and fynde
Conforte and rest/abydynge after grace
That clere Appolo with bryghtnes of his face
Wyll sende/whan lusty ver shall come to towne
And gyue the grounde/of grene a goodly gowne
And Flora goddesse bothe of whyte and grene
Her mantell large/ouer all the erthe shall sprede
Shewynge her selfe/apparayled lyke a quene
As well in feldes/wodes/as in mede
Hauynge so ryche a croune vpon her hede
The whiche of floures/shall be so fayre and bryght
That all the worlde/shall take therof a lyght
So now it is/of late I was desyred
Out of the trenche to drawe a lytell boke
Of .xv. Ioyes/of whiche though I were hyred
I can not tell/and yet I vndertoke
This entrepryse/with a full pyteous loke
Remembrynge well/the case that stode in
Lyuynge in hope/this wynter to begyn
Some Ioyes to fynde that be in maryage
For in my youth/yet neuer acquayntaunce
Had of them but now in myn olde aege
I trust my selfe/to forther and auaunce
If that in me/there lacke no suffysaunce
Whiche may dyspleasyr/clerely set a parte
I wante but all/that longeth to that arte
yet wyll I speke/though I may do no more
Fully purposynge/in all these Ioyes to trete
Accordynge to my purpose made to fore
All be it so/I can not well forgete
The payne/trauayle/besynes and hete
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poem by Anonymous Olde English
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Beowulf
LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,
a son in his halls, whom heaven sent
to favor the folk, feeling their woe
that erst they had lacked an earl for leader
so long a while; the Lord endowed him,
the Wielder of Wonder, with world's renown.
Famed was this Beowulf: far flew the boast of him,
son of Scyld, in the Scandian lands.
So becomes it a youth to quit him well
with his father's friends, by fee and gift,
that to aid him, aged, in after days,
come warriors willing, should war draw nigh,
liegemen loyal: by lauded deeds
shall an earl have honor in every clan.
Forth he fared at the fated moment,
sturdy Scyld to the shelter of God.
Then they bore him over to ocean's billow,
loving clansmen, as late he charged them,
while wielded words the winsome Scyld,
the leader beloved who long had ruled….
In the roadstead rocked a ring-dight vessel,
ice-flecked, outbound, atheling's barge:
there laid they down their darling lord
on the breast of the boat, the breaker-of-rings,
by the mast the mighty one. Many a treasure
fetched from far was freighted with him.
No ship have I known so nobly dight
with weapons of war and weeds of battle,
with breastplate and blade: on his bosom lay
a heaped hoard that hence should go
far o'er the flood with him floating away.
No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.
High o'er his head they hoist the standard,
a gold-wove banner; let billows take him,
gave him to ocean. Grave were their spirits,
mournful their mood. No man is able
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poem by Charles Baudelaire
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Gebir
FIRST BOOK.
I sing the fates of Gebir. He had dwelt
Among those mountain-caverns which retain
His labours yet, vast halls and flowing wells,
Nor have forgotten their old master's name
Though severed from his people here, incensed
By meditating on primeval wrongs,
He blew his battle-horn, at which uprose
Whole nations; here, ten thousand of most might
He called aloud, and soon Charoba saw
His dark helm hover o'er the land of Nile,
What should the virgin do? should royal knees
Bend suppliant, or defenceless hands engage
Men of gigantic force, gigantic arms?
For 'twas reported that nor sword sufficed,
Nor shield immense nor coat of massive mail,
But that upon their towering heads they bore
Each a huge stone, refulgent as the stars.
This told she Dalica, then cried aloud:
'If on your bosom laying down my head
I sobbed away the sorrows of a child,
If I have always, and Heaven knows I have,
Next to a mother's held a nurse's name,
Succour this one distress, recall those days,
Love me, though 'twere because you loved me then.'
But whether confident in magic rites
Or touched with sexual pride to stand implored,
Dalica smiled, then spake: 'Away those fears.
Though stronger than the strongest of his kind,
He falls-on me devolve that charge; he falls.
Rather than fly him, stoop thou to allure;
Nay, journey to his tents: a city stood
Upon that coast, they say, by Sidad built,
Whose father Gad built Gadir; on this ground
Perhaps he sees an ample room for war.
Persuade him to restore the walls himself
In honour of his ancestors, persuade -
But wherefore this advice? young, unespoused,
Charoba want persuasions! and a queen!'
'O Dalica!' the shuddering maid exclaimed,
'Could I encounter that fierce, frightful man?
Could I speak? no, nor sigh!'
'And canst thou reign?'
Cried Dalica; 'yield empire or comply.'
Unfixed though seeming fixed, her eyes downcast,
The wonted buzz and bustle of the court
From far through sculptured galleries met her ear;
Then lifting up her head, the evening sun
Poured a fresh splendour on her burnished throne-
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poem by Walter Savage Landor
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Conclusion
Il est ! Mais nul cri d'homme ou d'ange, nul effroi,
Nul amour, nulle bouche, humble, tendre ou superbe,
Ne peut balbutier distinctement ce verbe !
Il est ! il est ! il est ! il est éperdument !
Tout, les feux, les clartés, les cieux, l'immense aimant,
Les jours, les nuits, tout est le chiffre ; il est la somme.
Plénitude pour lui, c'est l'infini pour l'homme.
Faire un dogme, et l'y mettre ! ô rêve ! inventer Dieu !
Il est ! Contentez-vous du monde, cet aveu !
Quoi ! des religions, c'est ce que tu veux faire,
Toi, l'homme ! ouvrir les yeux suffit ; je le préfère.
Contente-toi de croire en Lui ; contente-toi
De l'espérance avec sa grande aile, la foi ;
Contente-toi de boire, altéré, ce dictame ;
Contente-toi de dire : - Il est, puisque la femme
Berce l'enfant avec un chant mystérieux ;
Il est, puisque l'esprit frissonne curieux ;
Il est, puisque je vais le front haut ; puisqu'un maître
Qui n'est pas lui, m'indigne, et n'a pas le droit d'être ;
Il est, puisque César tremble devant Patmos ;
Il est, puisque c'est lui que je sens sous ces mots :
Idéal, Absolu, Devoir, Raison, Science ;
Il est, puisqu'à ma faute il faut sa patience,
Puisque l'âme me sert quand l'appétit me nuit,
Puisqu'il faut un grand jour sur ma profonde nuit! -
La pensée en montant vers lui devient géante.
Homme, contente-toi de cette soif béante ;
Mais ne dirige pas vers Dieu ta faculté
D'inventer de la peur et de l'iniquité,
Tes catéchismes fous, tes korans, tes grammaires,
Et ton outil sinistre à forger des chimères.
Vis, et fais ta journée ; aime et fais ton sommeil.
Vois au-dessus de toi le firmament vermeil ;
Regarde en toi ce ciel profond qu'on nomme l'âme ;
Dans ce gouffre, au zénith, resplendit une flamme.
Un centre de lumière inaccessible est là.
Hors de toi comme en toi cela brille et brilla ;
C'est là-bas, tout au fond, en haut du précipice.
Cette clarté toujours jeune, toujours propice,
Jamais ne s'interrompt et ne pâlit jamais ;
Elle sort des noirceurs, elle éclate aux sommets ;
La haine est de la nuit, l'ombre est de la colère !
Elle fait cette chose inouïe, elle éclaire.
Tu ne l'éteindrais pas si tu la blasphémais ;
Elle inspirait Orphée, elle échauffait Hermès ;
Elle est le formidable et tranquille prodige ;
L'oiseau l'a dans son nid, l'arbre l'a dans sa tige ;
Tout la possède, et rien ne pourrait la saisir ;
Elle s'offre immobile à l'éternel désir,
Et toujours se refuse et sans cesse se donne ;
[...] Read more
poem by Victor Hugo
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The Cōforte of Louers
The prohemye.
The gentyll poetes/vnder cloudy fygures
Do touche a trouth/and clokeit subtylly
Harde is to cōstrue poetycall scryptures
They are so fayned/& made sētēcyously
For som do wryte of loue by fables pryuely
Some do endyte/vpon good moralyte
Of chyualrous actes/done in antyquyte
Whose fables and storyes ben pastymes pleasaunt
To lordes and ladyes/as is theyr lykynge
Dyuers to moralyte/ben oft attendaunt
And many delyte to rede of louynge
Youth loueth aduenture/pleasure and lykynge
Aege foloweth polycy/sadnesse and prudence
Thus they do dyffre/eche in experyence
I lytell or nought/experte in this scyence
Compyle suche bokes/to deuoyde ydlenes
Besechynge the reders/with all my delygence
Where as I offende/for to correct doubtles
Submyttynge me to theyr grete gentylnes
As none hystoryagraffe/nor poete laureate
But gladly wolde folowe/the makynge of Lydgate
Fyrst noble Gower/moralytees dyde endyte
And after hym Cauncers/grete bokes delectable
Lyke a good phylozophre/meruaylously dyde wryte
After them Lydgate/the monke commendable
Made many wonderfull bokes moche profytable
But syth the are deed/& theyr bodyes layde in chest
I pray to god to gyue theyr soules good rest
Finis prohemii.
Whan fayre was phebus/w&supere; his bemes bryght
Amyddes of gemyny/aloft the fyrmament
Without blacke cloudes/castynge his pured lyght
With sorowe opprest/and grete incombrement
Remembrynge well/my lady excellent
Saynge o fortune helpe me to preuayle
For thou knowest all my paynfull trauayle
I went than musynge/in a medowe grene
Myselfe alone/amonge the floures in dede
With god aboue/the futertens is sene
To god I sayd/thou mayst my mater spede
And me rewarde/accordynge to my mede
Thou knowest the trouthe/I am to the true
Whan that thou lyst/thou mayst them all subdue
Who dyde preserue the yonge edyppus
Whiche sholde haue be slayne by calculacyon
To deuoyde grete thynges/the story sheweth vs
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poem by Stephen Hawes
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Kilmeny
Bonnie Kilmeny gaed up the glen;
But it wasna to meet Duneira's men,
Nor the rosy monk of the isle to see,
For Kilmeny was pure as pure could be.
It was only to hear the yorlin sing,
And pu' the cress-flower round the spring;
The scarlet hypp and the hindberrye,
And the nut that hung frae the hazel tree;
For Kilmeny was pure as pure could be.
But lang may her minny look o'er the wa',
But lang may she seek i' the green-wood shaw;
Lang the laird o' Duneira blame,
And lang, lang greet or Kilmeny come hame!
When many a day had come and fled,
When grief grew calm, and hope was dead,
When mess for Kilmeny's soul had been sung,
When the bedesman had pray'd and the dead bell rung,
Late, late in gloamin' when all was still,
When the fringe was red on the westlin hill,
The wood was sere, the moon i' the wane,
The reek o' the cot hung over the plain,
Like a little wee cloud in the world its lane;
When the ingle low'd wi' an eiry leme,
Late, late in the gloamin' Kilmeny came hame!
'Kilmeny, Kilmeny, where have you been?
Lang hae we sought baith holt and den;
By linn, by ford, and green-wood tree,
Yet you are halesome and fair to see.
Where gat you that joup o' the lily scheen?
That bonnie snood of the birk sae green?
And these roses, the fairest that ever were seen?
Kilmeny, Kilmeny, where have you been?'
Kilmeny look'd up with a lovely grace,
But nae smile was seen on Kilmeny's face;
As still was her look, and as still was her e'e,
As the stillness that lay on the emerant lea,
Or the mist that sleeps on a waveless sea.
For Kilmeny had been, she knew not where,
And Kilmeny had seen what she could not declare;
Kilmeny had been where the cock never crew,
Where the rain never fell, and the wind never blew.
But it seem'd as the harp of the sky had rung,
And the airs of heaven play'd round her tongue,
When she spake of the lovely forms she had seen,
And a land where sin had never been;
A land of love and a land of light,
Withouten sun, or moon, or night;
[...] Read more
poem by James Hogg
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The Brus Book 19
[The conspiracy against King Robert; its discovery]
Than wes the land a quhile in pes,
Bot covatys, that can nocht ces
To set men apon felony
To ger thaim cum to senyoury,
5 Gert lordis off full gret renoune
Mak a fell conjuracioun
Agayn Robert the douchty king,
Thai thocht till bring him till ending
And to bruk eftre his dede
10 The kynrik and to ryng in hys steid.
The lord the Soullis, Schyr Wilyam,
Off that purches had mast defame,
For principale tharoff was he
Off assent of that cruelte.
15 He had gottyn with him sindry,
Gilbert Maleherbe, Jhone of Logy
Thir war knychtis that I tell her
And Richard Broun als a squyer,
And gud Schyr Davy off Breichyn
20 Wes off this deid arettyt syne
As I sall tell you forthermar.
Bot thai ilkane discoveryt war
Throu a lady as I hard say
Or till thar purpos cum mycht thai,
25 For scho tauld all to the king
Thar purpose and thar ordanyng,
And how that he suld haf bene ded
And Soullis ryng intill his steid,
And tauld him werray taknyng
30 This purches wes suthfast thing.
And quhen the king wist it wes sua
Sa sutell purches gan he ma
That he gert tak thaim everilkan,
And quhar the lord Soullis was tane
35 Thre hunder and sexty had he
Off squyeris cled in his lyvere
At that tyme in his cumpany
Outane knychtis that war joly.
Into Berwik takyn wes he
40 That mycht all his mengne se
Sary and wa, bot suth to say
The king lete thaim all pas thar way
And held thaim at he takyn had.
[The trial in parliament; the fate of the conspirators]
The lord Soullis sone eftre maid
45 Plane granting of all that purchas.
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poem by John Barbour
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Chanson des oiseaux
Vie ! ô bonheur ! bois profonds,
Nous vivons.
L'essor sans fin nous réclame ;
Planons sur l'air et les eaux !
Les oiseaux
Sont de la poussière d'âme.
Accourez, planez ! volons
Aux vallons,
A l'antre, à l'ombre, à l'asile !
Perdons-nous dans cette mer
De l'éther
Où la nuée est une île !
Du fond des rocs et des joncs,
Des donjons,
Des monts que le jour embrase,
Volons, et, frémissants, fous,
Plongeons-nous
Dans l'inexprimable extase !
Oiseaux, volez aux clochers,
Aux rochers,
Au précipice, à la cime,
Aux glaciers, aux lacs, aux prés ;
Savourez
La liberté de l'abîme!
Vie ! azur ! rayons ! frissons !
Traversons
La vaste gaîté sereine,
Pendant que sur les vivants,
Dans les vents,
L'ombre des nuages traîne !
Avril ouvre à deux battants
Le printemps ;
L'été le suit, et déploie
Sur la terre un beau tapis
Fait d'épis,
D'herbe, de fleurs, et de joie.
Buvons, mangeons ; becquetons
Les festons
De la ronce et de la vigne ;
Le banquet dans la forêt
Est tout prêt ;
Chaque branche nous fait signe.
Les pivoines sont en feu ;
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poem by Victor Hugo
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Le Mendiant
C'était quand le printemps a reverdi les prés.
La fille de Lycus, vierge aux cheveux dorés,
Sous les monts Achéens, non loin de Cérynée,
Errait à l'ombre, aux bords du faible et pur Crathis,
Car les eaux du Crathis, sous des berceaux de frêne,
Entouraient de Lycus le fertile domaine.
Soudain, à l'autre bord,
Du fond d'un bois épais, un noir fantôme sort,
Tout pâle, demi-nu, la barbe hérissée:
Il remuait à peine une lèvre glacée,
Des hommes et des dieux implorait le secours,
Et dans la forêt sombre errait depuis deux jours;
Il se traîne, il n'attend qu'une mort douloureuse;
Il succombe. L'enfant, interdite et peureuse,
A ce hideux aspect sorti du fond des bois,
Veut fuir; mais elle entend sa lamentable voix.
Il tend les bras, il tombe à genoux; il lui crie
Qu'au nom de tous les dieux il la conjure, il prie,
Et qu'il n'est point à craindre, et qu'une ardente faim
L'aiguillonne et le tue, et qu'il expire enfin.
'Si, comme je le crois, belle dès ton enfance,
C'est le dieu de ces eaux qui t'a donné naissance,
Nymphe, souvent les voeux des malheureux humains
Ouvrent des immortels les bienfaisantes mains,
Ou si c'est quelque front porteur d'une couronne
Qui te nomme sa fille et te destine au trône,
Souviens-toi, jeune enfant, que le ciel quelquefois
Venge les opprimés sur la tête des rois.
Belle vierge, sans doute enfant d'une déesse,
Crains de laisser périr l'étranger en détresse:
L'étranger qui supplie est envoyé des dieux.'
Elle reste. A le voir, elle enhardit ses yeux,
. . . . . . . . et d'une voix encore
Tremblante: 'Ami, le ciel écoute qui l'implore.
Mais ce soir, quand la nuit descend sur l'horizon,
Passe le pont mobile, entre dans la maison;
J'aurai soin qu'on te laisse entrer sans méfiance.
Pour la douzième fois célébrant ma naissance,
Mon père doit donner une fête aujourd'hui.
Il m'aime, il n'a que moi: viens t'adresser à lui,
C'est le riche Lycus. Viens ce soir; il est tendre,
Il est humain: il pleure aux pleurs qu'il voit répandre.'
Elle achève ces mots, et, le coeur palpitant,
S'enfuit; car l'étranger sur elle, en l'écoutant,
Fixait de ses yeux creux l'attention avide.
Elle rentre, cherchant dans le palais splendide
L'esclave près de qui toujours ses jeunes ans
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poem by Andre Marie de Chenier
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Pearl
Pearl of delight that a prince doth please
To grace in gold enclosed so clear,
I vow that from over orient seas
Never proved I any in price her peer.
So round, so radiant ranged by these,
So fine, so smooth did her sides appear
That ever in judging gems that please
Her only alone I deemed as dear.
Alas! I lost her in garden near:
Through grass to the ground from me it shot;
I pine now oppressed by love-wound drear
For that pearl, mine own, without a spot.
2
Since in that spot it sped from me,
I have looked and longed for that precious thing
That me once was wont from woe to free,
To uplift my lot and healing bring,
But my heart doth hurt now cruelly,
My breast with burning torment sting.
Yet in secret hour came soft to me
The sweetest song I e'er heard sing;
Yea, many a thought in mind did spring
To think that her radiance in clay should rot.
O mould! Thou marrest a lovely thing,
My pearl, mine own, without a spot.
3
In that spot must needs be spices spread
Where away such wealth to waste hath run;
Blossoms pale and blue and red
There shimmer shining in the sun;
No flower nor fruit their hue may shed
Where it down into darkling earth was done,
For all grass must grow from grains that are dead,
No wheat would else to barn be won.
From good all good is ever begun,
And fail so fair a seed could not,
So that sprang and sprouted spices none
From that precious pearl without a spot.
4
That spot whereof I speak I found
When I entered in that garden green,
As August's season high came round
When corn is cut with sickles keen.
There, where that pearl rolled down, a mound
With herbs was shadowed fair and sheen,
With gillyflower, ginger, and gromwell crowned,
And peonies powdered all between.
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poem by Anonymous Olde English
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The Brus Book VI
[Sir Ingram Umfraville praises the king;
the men of Galloway pursue him with a tracker dog]
The king is went till his logyng
And off this deid sone come tithing
Till Schyr Ingrame the Umfravill
That thocht his sutelte and gyle
5 Haid al failyeit in that place.
Tharfor anoyit sua he was
That he agayne to Lothyane
Till Schyr Amer his gate has tane
And till him tauld all hale the cas,
10 That tharoff all forwonderyt was
How ony man sa sodanly
Mycht do so gret chevalry
As did the king that him allane
Vengeance off thre traytouris has tane,
15 And said, 'Certis, I may weill se
That it is all certante
That ure helpys hardy men
As be this deid we may ken.
War he nocht outrageous hardy
20 He had nocht unabasytly
Sa smertly sene his avantage.
I drede that his gret vassalag
And his travaill may bring till end
That at men quhile full litill wend.'
25 Sik speking maid he off the king
That ay foroutyn sojournyng
Travaillit in Carrik her and thar.
His men fra him sa scalit war
To purches thar necessite
30 And als the countre for to se
That thai left nocht with him sexty.
And quhen the Gallowais wyst suthli
That he wes with sa few mengye
Thai maid a preve assemble
35 Off wele twa hunder men and ma,
And slewth-hundis with thaim gan ta,
For thai thocht him for to suppris
And giff he fled on ony wys
To folow him with the hundis sua
40 That he suld nocht eschaip thaim fra.
Thai schup thaim in ane evynnyng
To suppris sodanly the king
And tillhim held thai straucht thar way,
Bot he, that had his wachis ay
45 On ilk sid, off thar cummyng
Lang or thai come had wyttering
And how fele that thai mycht be,
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poem by John Barbour
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The Victories Of Love. Book I
I
From Frederick Graham
Mother, I smile at your alarms!
I own, indeed, my Cousin's charms,
But, like all nursery maladies,
Love is not badly taken twice.
Have you forgotten Charlotte Hayes,
My playmate in the pleasant days
At Knatchley, and her sister, Anne,
The twins, so made on the same plan,
That one wore blue, the other white,
To mark them to their father's sight;
And how, at Knatchley harvesting,
You bade me kiss her in the ring,
Like Anne and all the others? You,
That never of my sickness knew,
Will laugh, yet had I the disease,
And gravely, if the signs are these:
As, ere the Spring has any power,
The almond branch all turns to flower,
Though not a leaf is out, so she
The bloom of life provoked in me;
And, hard till then and selfish, I
Was thenceforth nought but sanctity
And service: life was mere delight
In being wholly good and right,
As she was; just, without a slur;
Honouring myself no less than her;
Obeying, in the loneliest place,
Ev'n to the slightest gesture, grace
Assured that one so fair, so true,
He only served that was so too.
For me, hence weak towards the weak,
No more the unnested blackbird's shriek
Startled the light-leaved wood; on high
Wander'd the gadding butterfly,
Unscared by my flung cap; the bee,
Rifling the hollyhock in glee,
Was no more trapp'd with his own flower,
And for his honey slain. Her power,
From great things even to the grass
Through which the unfenced footways pass,
Was law, and that which keeps the law,
Cherubic gaiety and awe;
Day was her doing, and the lark
Had reason for his song; the dark
In anagram innumerous spelt
Her name with stars that throbb'd and felt;
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poem by Coventry Patmore
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The Brus Book XVI
[King Robert goes to Ireland]
Quhen Schyr Edward, as Ik said ar,
Had discomfyt Richard of Clar
And of Irland all the barnage
Thris throu his worthi vasselag
5 And syne with all his men of mayn
Till Cragfergus wes cummyn agayn,
The gud erle of Murreff Thomas
Tuk leyff in Scotland for to pas,
And he him levyt with a gruching,
10 And syne him chargyt to the king
To pray him specialli that he
Cum intill Irland him to se,
For war thai bath into that land
Thai suld fynd nane suld thaim withstand.
15 The erle furth thane his way has tane
And till his schipping is he gayn
And sayllyt weill out-our the se.
Intill Scotland sone aryvit he,
Syne till the king he went in hy,
20 And he resavyt him glaidsumly
And speryt of his brodyr fayr
And of journayis that thai had thar,
And he him tauld all but lesing.
Quhen the king left had the spering
25 His charge to the gud king tauld he,
And he said he wald blythly se
Hys brother and se the affer
Off that cuntre and off thar wer.
A gret mengye then gaderyt he,
30 And twa lordys of gret bounte
The tane the Stewart Walter was
The tother James of Douglas
Wardanys in his absence maid he
For to maynteyme wele the countre,
35 Syne to the se he tuk the way
And at Lochriane in Galloway
He schippyt with all his menye,
To Cragfergus sone cummyn is he.
Schyr Edward of his come wes blyth
40 And went doun to mete him swyth
And welcummyt him with glaidsome cher,
Sa did he all that with him wer
And specially the erle Thomas
Off Murreff that his nevo was,
45 Syne till the castell went thai yar
And maid thaim mekill fest and far.
Thai sojournyt that dayis thre
And that in myrth and jolyte.
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poem by John Barbour
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Pharsalia - Book IX: Cato
Yet in those ashes on the Pharian shore,
In that small heap of dust, was not confined
So great a shade; but from the limbs half burnt
And narrow cell sprang forth and sought the sky
Where dwells the Thunderer. Black the space of air
Upreaching to the poles that bear on high
The constellations in their nightly round;
There 'twixt the orbit of the moon and earth
Abide those lofty spirits, half divine,
Who by their blameless lives and fire of soul
Are fit to tolerate the pure expanse
That bounds the lower ether: there shall dwell,
Where nor the monument encased in gold,
Nor richest incense, shall suffice to bring
The buried dead, in union with the spheres,
Pompeius' spirit. When with heavenly light
His soul was filled, first on the wandering stars
And fixed orbs he bent his wondering gaze;
Then saw what darkness veils our earthly day
And scorned the insults heaped upon his corse.
Next o'er Emathian plains he winged his flight,
And ruthless Caesar's standards, and the fleet
Tossed on the deep: in Brutus' blameless breast
Tarried awhile, and roused his angered soul
To reap the vengeance; last possessed the mind
Of haughty Cato.
He while yet the scales
Were poised and balanced, nor the war had given
The world its master, hating both the chiefs,
Had followed Magnus for the Senate's cause
And for his country: since Pharsalia's field
Ran red with carnage, now was all his heart
Bound to Pompeius. Rome in him received
Her guardian; a people's trembling limbs
He cherished with new hope and weapons gave
Back to the craven hands that cast them forth.
Nor yet for empire did he wage the war
Nor fearing slavery: nor in arms achieved
Aught for himself: freedom, since Magnus fell,
The aim of all his host. And lest the foe
In rapid course triumphant should collect
His scattered bands, he sought Corcyra's gulfs
Concealed, and thence in ships unnumbered bore
The fragments of the ruin wrought in Thrace.
Who in such mighty armament had thought
A routed army sailed upon the main
Thronging the sea with keels? Round Malea's cape
And Taenarus open to the shades below
And fair Cythera's isle, th' advancing fleet
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poem by Marcus Annaeus Lucanus
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The Brus Book IV
[English harshness to prisoners]
In Rawchryne leve we now the king
In rest foroutyn barganyng,
And off his fayis a quhile speke we
That throu thar mycht and thar powste
5 Maid sic a persecucioune
Sa hard, sa strayt and sa feloune
On thaim that till hym luffand wer
Or kyn or freynd on ony maner
That at till her is gret pite.
10 For thai sparyt off na degre
Thaim that thai trowit his freynd wer
Nother off the kyrk na seculer,
For off Glaskow Byschop Robert
And Marcus off Man thai stythly speryt
15 Bath in fetrys and in presoune,
And worthy Crystoll off Seytoun
Into Loudoun betresyt was
Throu a discipill off Judas
Maknab, a fals tratour that ay
20 Wes off his dwelling nycht and day
Quhom to he maid gud cumpany.
It wes fer wer than tratoury
For to betreys sic a persoune
So nobill and off sic renoune,
25 Bot tharoff had he na pite,
In hell condampnyt mocht he be.
For quhen he him betrasyt had
The Inglismen rycht with him rad
In hy in Ingland to the king,
30 That gert draw him and hede and hing
Foroutyn pete or mercy.
It wes gret sorow sekyrly
That so worthy a persoune as he
Suld on sic maner hangyt be,
35 Thusgat endyt his worthynes.
Off Crauford als Schyr Ranald wes
And Schyr Bryce als the Blar
Hangyt intill a berne in Ar.
The queyn and als Dame Marjory,
40 Hyr dochter that syne worthily
Wes coupillyt into Goddis band
With Walter Stewart off Scotland,
That wald on na wys langar ly
In the castell off Kyldromy
45 To byd a sege, ar ridin raith
With knychtis and squyeris bath
Throu Ros rycht to the gyrth off Tayne.
Bot that travaill thai maid in vayne,
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poem by John Barbour
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