Free, Male, & Twenty-one
Free, male, and twenty-one
Free, male, and twenty-one
Its not enough to be twenty-one and free
Its not the same as male and twenty-one
Free, male, and twenty-one
This is such a fine distinction
The career that weve begun
I just made twenty-one
Im old enough to run
For congressman or clerk of the public works
Or dogcatcher or something just as dumb
If I should choose to run
I make no exaggeration
Just a statement of the facts
Now Im second generation
And I am manly to the max
And no one can decree
Just who I have to be
The choice is up to me
And if I could be anything, Id be
Male and twenty-one
Its nice to be a man
I use it all I can
I never had a choice for a higher voice
But I have to say Im glad to be a man
Since this is what I am
Sigmund freud may have a crisis
With his own identity
But theres nothing wrong with me
Because I enjoy being a boy
And all that it will say upon my resume
Free, male, and twenty-one
Free, male, and twenty-one
Free, male, and twenty-one
Free, male, and twenty-one
If I could change
Change anything, everything
Everything in the world
Then I would make
Half of the world
Free, male, and twenty-one
Free, male, and twenty-one
Free, male, and twenty-one
And I dont believe in heaven
What a let down it would be
And I hope theres not a hell
But there must be a God cause he made me
Free, male, and twenty-one
Theres got to be a God cause he made me
Male and twenty-one
Free, male, and twenty-one
- quotes about men
- quotes about divine
- quotes about beginning
- quotes about work
- quotes about height
- quotes about boys
- quotes about voice
- quotes about elders
Hudibras: Part 3 - Canto I
The Knight and Squire resolve, at once,
The one the other to renounce.
They both approach the Lady's Bower;
The Squire t'inform, the Knight to woo her.
She treats them with a Masquerade,
By Furies and Hobgoblins made;
From which the Squire conveys the Knight,
And steals him from himself, by Night.
'Tis true, no lover has that pow'r
T' enforce a desperate amour,
As he that has two strings t' his bow,
And burns for love and money too;
For then he's brave and resolute,
Disdains to render in his suit,
Has all his flames and raptures double,
And hangs or drowns with half the trouble,
While those who sillily pursue,
The simple, downright way, and true,
Make as unlucky applications,
And steer against the stream their passions.
Some forge their mistresses of stars,
And when the ladies prove averse,
And more untoward to be won
Than by CALIGULA the Moon,
Cry out upon the stars, for doing
Ill offices to cross their wooing;
When only by themselves they're hindred,
For trusting those they made her kindred;
And still, the harsher and hide-bounder
The damsels prove, become the fonder.
For what mad lover ever dy'd
To gain a soft and gentle bride?
Or for a lady tender-hearted,
In purling streams or hemp departed?
Leap'd headlong int' Elysium,
Through th' windows of a dazzling room?
But for some cross, ill-natur'd dame,
The am'rous fly burnt in his flame.
This to the Knight could be no news,
With all mankind so much in use;
Who therefore took the wiser course,
To make the most of his amours,
Resolv'd to try all sorts of ways,
As follows in due time and place
No sooner was the bloody fight,
Between the Wizard, and the Knight,
With all th' appurtenances, over,
But he relaps'd again t' a lover;
As he was always wont to do,
When h' had discomfited a foe
And us'd the only antique philters,
Deriv'd from old heroic tilters.
But now triumphant, and victorious,
He held th' atchievement was too glorious
For such a conqueror to meddle
With petty constable or beadle,
Or fly for refuge to the Hostess
Of th' Inns of Court and Chancery, Justice,
Who might, perhaps reduce his cause
To th' cordeal trial of the laws,
Where none escape, but such as branded
With red-hot irons have past bare-handed;
And, if they cannot read one verse
I' th' Psalms, must sing it, and that's worse.
He therefore judging it below him,
To tempt a shame the Devil might owe him,
Resolv'd to leave the Squire for bail
And mainprize for him to the gaol,
To answer, with his vessel, all,
That might disastrously befall;
And thought it now the fittest juncture
To give the Lady a rencounter,
T' acquaint her 'with his expedition,
And conquest o'er the fierce Magician;
Describe the manner of the fray,
And show the spoils he brought away,
His bloody scourging aggravate,
The number of his blows, and weight,
All which might probably succeed,
And gain belief h' had done the deed,
Which he resolv'd t' enforce, and spare
No pawning of his soul to swear,
But, rather than produce his back,
To set his conscience on the rack,
And in pursuance of his urging
Of articles perform'd and scourging,
And all things else, his part,
Demand deliv'ry of her heart,
Her goods, and chattels, and good graces,
And person up to his embraces.
Thought he, the ancient errant knights
Won all their ladies hearts in fights;
And cut whole giants into fritters,
To put them into amorous twitters
Whose stubborn bowels scorn'd to yield
Until their gallants were half kill'd
But when their bones were drub'd so sore
They durst not woo one combat more,
The ladies hearts began to melt,
Subdu'd by blows their lovers felt.
So Spanish heroes, with their lances,
At once wound bulls and ladies' fancies;
And he acquires the noblest spouse
That widows greatest herds of cows:
Then what may I expect to do,
Wh' have quell'd so vast a buffalo?
Mean while, the Squire was on his way
The Knight's late orders to obey;
Who sent him for a strong detachment
Of beadles, constables, and watchmen,
T' attack the cunning-man fur plunder,
Committed falsely on his lumber;
When he, who had so lately sack'd
The enemy, had done the fact;
Had rifled all his pokes and fobs
Of gimcracks, whims, and jiggumbobs,
When he, by hook or crook, had gather'd,
And for his own inventions father'd
And when they should, at gaol delivery,
Unriddle one another's thievery,
Both might have evidence enough,
To render neither halter proof.
He thought it desperate to tarry,
And venture to be accessary
But rather wisely slip his fetters,
And leave them for the Knight, his betters.
He call'd to mind th' unjust, foul play
He wou'd have offer'd him that day,
To make him curry his own hide,
Which no beast ever did beside,
Without all possible evasion,
But of the riding dispensation;
And therefore much about the hour
The Knight (for reasons told before)
Resolv'd to leave them to the fury
Of Justice, and an unpack'd Jury,
The Squire concurr'd t' abandon him,
And serve him in the self-same trim;
T' acquaint the Lady what h' had done,
And what he meant to carry on;
What project 'twas he went about,
When SIDROPHEL and he fell out;
His firm and stedfast Resolution,
To swear her to an execution;
To pawn his inward ears to marry her,
And bribe the Devil himself to carry her;
In which both dealt, as if they meant
Their Party-Saints to represent,
Who never fail'd upon their sharing
In any prosperous arms-bearing
To lay themselves out to supplant
Each other Cousin-German Saint.
But, ere the Knight could do his part,
The Squire had got so much the start,
H' had to the Lady done his errand,
And told her all his tricks afore-hand.
Just as he finish'd his report,
The Knight alighted in the court;
And having ty'd his beast t' a pale,
And taking time for both to stale,
He put his band and beard in order,
The sprucer to accost and board her;
And now began t' approach the door,
When she, wh' had spy'd him out before
Convey'd th' informer out of sight,
And went to entertain the Knight
With whom encount'ring, after longees
Of humble and submissive congees,
And all due ceremonies paid,
He strok'd his beard, and thus he said:
Madam, I do, as is my duty,
Honour the shadow of your shoe-tye;
And now am come to bring your ear
A present you'll be glad to hear:
At least I hope so: the thing's done,
Or may I never see the sun;
For which I humbly now demand
Performance at your gentle hand
And that you'd please to do your part,
As I have done mine, to my smart.
With that he shrugg'd his sturdy back
As if he felt his shoulders ake.
But she, who well enough knew what
(Before he spoke) he would be at,
Pretended not to apprehend
The mystery of what he mean'd;.
And therefore wish'd him to expound
His dark expressions, less profound.
Madam, quoth he, I come to prove
How much I've suffer'd for your love,
Which (like your votary) to win,
I have not spar'd my tatter'd skin
And for those meritorious lashes,
To claim your favour and good graces.
Quoth she, I do remember once
I freed you from th' inchanted sconce;
And that you promis'd, for that favour,
To bind your back to good behaviour,
And, for my sake and service, vow'd
To lay upon't a heavy load,
And what 'twould bear t' a scruple prove,
As other Knights do oft make love
Which, whether you have done or no,
Concerns yourself, not me, to know.
But if you have, I shall confess,
Y' are honester than I could guess.
Quoth he, if you suspect my troth,
I cannot prove it but by oath;
And if you make a question on't,
I'll pawn my soul that I have done't;
And he that makes his soul his surety,
I think, does give the best security.
Quoth she, Some say, the soul's secure
Against distress and forfeiture
Is free from action, and exempt
From execution and contempt;
And to be summon'd to appear
In th' other world's illegal here;
And therefore few make any account
Int' what incumbrances they run't
For most men carry things so even
Between this World, and Hell, and Heaven,
Without the least offence to either,
They freely deal in all together;
And equally abhor to quit
This world for both or both for it;
And when they pawn and damn their souls,
They are but pris'ners on paroles.
For that (quoth he) 'tis rational,
Th' may be accountable in all:
For when there is that intercourse
Between divine and human pow'rs,
That all that we determine here
Commands obedience every where,
When penalties may be commuted
For fines or ears, and executed
It follows, nothing binds so fast
As souls in pawn and mortgage past
For oaths are th' only tests and seals
Of right and wrong, and true and false,
And there's no other way to try
The doubts of law and justice by.
(Quoth she) What is it you would swear
There's no believing till I hear
For, till they're understood all tales
(Like nonsense) are not true nor false.
(Quoth he) When I resolv'd t' obey
What you commanded th' other day,
And to perform my exercise,
(As schools are wont) for your fair eyes,
T' avoid all scruples in the case,
I went to do't upon the place.
But as the Castle is inchanted
By SIDROPHEL the Witch and haunted
By evil spirits, as you know,
Who took my Squire and me for two,
Before I'd hardly time to lay
My weapons by, and disarray
I heard a formidable noise,
Loud as the Stentrophonick voice,
That roar'd far off, Dispatch and strip,
I'm ready with th' infernal whip,
That shall divest thy ribs from skin,
To expiate thy ling'ring sin.
Th' hast broken perfidiously thy oath,
And not perform'd thy plighted troth;
But spar'd thy renegado back,
Where th' hadst so great a prize at stake;
Which now the fates have order'd me
For penance and revenge to flea,
Unless thou presently make haste:
Time is, time was: And there it ceas'd.
With which, though startled, I confess,
Yet th' horror of the thing was less
Than th' other dismal apprehension
Of interruption or prevention;
And therefore, snatching up the rod,
I laid upon my back a load;
Resolv'd to spare no flesh and blood,
To make my word and honour good;
Till tir'd, and making truce at length,
For new recruits of breath and strength,
I felt the blows still ply'd as fast
As th' had been by lovers plac'd,
In raptures of platonick lashing,
And chaste contemplative bardashing;
When facing hastily about,
To stand upon my guard and scout,
I found th' infernal Cunning-man,
And th' under-witch, his CALIBAN,
With scourges (like the Furies) arm'd,
That on my outward quarters storm'd.
In haste I snatch'd my weapon up,
And gave their hellish rage a stop;
Call'd thrice upon your name, and fell
Courageously on SIDROPHEL;
Who, now transform'd himself a bear,
Began to roar aloud, and tear;
When I as furiously press'd on,
My weapon down his throat to run;
Laid hold on him; but he broke loose,
And turn'd himself into a goose;
Div'd under water, in a pond,
To hide himself from being found.
In vain I sought him; but, as soon
As I perceiv'd him fled and gone,
Prepar'd with equal haste and rage,
His Under-sorcerer t' engage.
But bravely scorning to defile
My sword with feeble blood and vile,
I judg'd it better from a quick-
Set hedge to cut a knotted stick,
With which I furiously laid on
Till, in a harsh and doleful tone,
It roar'd, O hold for pity, Sir
I am too great a sufferer,
Abus'd, as you have been, b' a witch,
But conjur'd into a worse caprich;
Who sends me out on many a jaunt,
Old houses in the night to haunt,
For opportunities t' improve
Designs of thievery or love;
With drugs convey'd in drink or meat,
All teats of witches counterfeit;
Kill pigs and geese with powder'd glass,
And make it for enchantment pass;
With cow-itch meazle like a leper,
And choak with fumes of guiney pepper;
Make leachers and their punks with dewtry,
Commit fantastical advowtry;
Bewitch Hermetick-men to run
Stark staring mad with manicon;
Believe mechanick Virtuosi
Can raise 'em mountains in POTOSI;
And, sillier than the antick fools,
Take treasure for a heap of coals:
Seek out for plants with signatures,
To quack of universal cures:
With figures ground on panes of glass
Make people on their heads to pass;
And mighty heaps of coin increase,
Reflected from a single piece,
To draw in fools, whose nat'ral itches
Incline perpetually to witches;
And keep me in continual fears,
And danger of my neck and ears;
When less delinquents have been scourg'd,
And hemp on wooden anvil forg'd,
Which others for cravats have worn
About their necks, and took a turn.
I pity'd the sad punishment
The wretched caitiff underwent,
And left my drubbing of his bones,
Too great an honour for pultrones;
For Knights are bound to feel no blows
From paultry and unequal foes,
Who, when they slash, and cut to pieces,
Do all with civilest addresses:
Their horses never give a blow,
But when they make a leg, and bow.
I therefore spar'd his flesh, and prest him
About the witch with many a. question.
Quoth he, For many years he drove
A kind of broking-trade in love;
Employ'd in all th' intrigues, and trust
Of feeble, speculative lust:
Procurer to th' extravagancy,
And crazy ribaldry of fancy,
By those the Devil had forsook,
As things below him to provoke.
But b'ing a virtuoso, able
To smatter, quack, and cant, and dabble,
He held his talent most adroit
For any mystical exploit;
As others of his tribe had done,
And rais'd their prices three to one:
For one predicting pimp has th' odds
Of chauldrons of plain downright bawds.
But as an elf (the Devil's valet)
Is not so slight a thing to get;
For those that do his bus'ness best,
In hell are us'd the ruggedest;
Before so meriting a person
Cou'd get a grant, but in reversion,
He serv'd two prenticeships, and longer,
I' th' myst'ry of a lady-monger.
For (as some write) a witch's ghost,
As soon as from the body loos'd,
Becomes a puney-imp itself
And is another witch's elf.
He, after searching far and near,
At length found one in LANCASHIRE
With whom he bargain'd before-hand,
And, after hanging, entertained;
Since which h' has play'd a thousand feats,
And practis'd all mechanick cheats,
Transform'd himself to th' ugly shapes
Of wolves and bears, baboons and apes,
Which he has vary'd more than witches,
Or Pharaoh's wizards cou'd their switches;
And all with whom h' has had to do,
Turn'd to as monstrous figures too.
Witness myself, whom h' has abus'd,
And to this beastly shape reduc'd,
By feeding me on beans and pease,
He crams in nasty crevices,
And turns to comfits by his arts,
To make me relish for disserts,
And one by one, with shame and fear,
Lick up the candy'd provender.
Beside - But as h' was running on,
To tell what other feats h' had done,
The Lady stopt his full career,
And told him now 'twas time to hear
If half those things (said she) be true -
They're all, (quoth he,) I swear by you.
Why then (said she,) That SIDROPHEL
Has damn'd himself to th' pit of Hell;
Who, mounted on a broom, the nag
And hackney of a Lapland hag,
In quest of you came hither post,
Within an hour (I'm sure) at most;
Who told me all you swear and say,
Quite contrary another way;
Vow'd that you came to him to know
If you should carry me or no;
And would have hir'd him, and his imps,
To be your match-makers and pimps,
T' engage the Devil on. your side,
And steal (like PROSERPINE) your bride.
But he, disdaining to embrace.
So filthy a design and base,
You fell to vapouring and huffing
And drew upon him like a ruffin;
Surpriz'd him meanly, unprepar'd,
Before h' had time to mount his guard;
And left him dead upon the ground,
With many a bruise and desperate wound:
Swore you had broke and robb'd his house,
And stole his talismanique louse,
And all his new-found old inventions;.
With flat felonious intentions;
Which he could bring out where he had,
And what he bought them for, and paid.
His flea, his morpion, and punese,
H' had gotten for his proper ease,
And all perfect minutes made,
By th' ablest artist of the trade;
Which (he could prove it) since he lost,
He has been eaten up almost;
And all together might amount
To many hundreds on account;
For which h' had got sufficient warrant
To seize the malefactors errant,
Without capacity of bail,
But of a cart's or horse's tail;
And did not doubt to bring the wretches
To serve for pendulums to watches;
Which, modern virtuosos say,
Incline to hanging every way.
Beside, he swore, and swore 'twas true,
That, e're he went in quest of you,
He set a figure to discover
If you were fled to RYE or DOVER;
And found it clear, that, to betray
Yourselves and me, you fled this way;
And that he was upon pursuit,
To take you somewhere hereabout.
He vow'd he had intelligence
Of all that past before and since;
And found that, e'er you came to him,.
Y' had been engaging life and limb
About a case of tender conscience,
Where both abounded in your own sense:
Till RALPHO, by his light and grace,
Had clear'd all scruples in the case;
And prov'd that you might swear and own
Whatever's by the wicked done,
For which, most basely to requite
The service of his gifts and light,
You strove to oblige him, by main force,
To scourge his ribs instead of yours;
But that he stood upon his guard,
And all your vapouring out-dar'd;
For which, between you both, the feat
Has never been perform'd as yet.
While thus the Lady talk'd, the Knight
Turn'd th' outside of his eyes to white;
(As men of inward light are wont
To turn their opticks in upon 't)
He wonder'd how she came to know
What he had done, and meant to do;
Held up his affidavit-hand,
As if h' had been to be arraign'd;
Cast t'wards the door a look,
In dread of SIDROPHEL, and spoke:
Madam, if but one word be true
Of all the Wizard has told you,
Or but one single circumstance
In all th' apocryphal romance,
May dreadful earthquakes swallow down
This vessel, that is all your own;
Or may the heavens fall, and cover
These reliques of your constant lover.
You have provided well, quoth she,
(I thank you) for yourself and me,
And shown your presbyterian wits
Jump punctual with the Jesuits;
A most compendious way, and civil,
At once to cheat the world, the Devil,
And Heaven and Hell, yourselves, and those
On whom you vainly think t' impose.
Why then (quoth he) may Hell surprize -
That trick (said she) will not pass twice:
I've learn'd how far I'm to believe
Your pinning oaths upon your sleeve.
But there's a better way of clearing
What you would prove than downright swearing:
For if you have perform'd the feat,
The blows are visible as yet,
Enough to serve for satisfaction
Of nicest scruples in the action:
And if you can produce those knobs,
Although they're but the witch's drubs,
I'll pass them all upon account,
As if your natural self had done't
Provided that they pass th' opinion
Of able juries of old women
Who, us'd to judge all matter of facts
For bellies, may do so for backs,
Madam, (quoth he,) your love's a million;
To do is less than to be willing,
As I am, were it in my power,
T' obey, what you command, and more:
But for performing what you bid,
I thank you as much as if I did.
You know I ought to have a care
To keep my wounds from taking air:
For wounds in those that are all heart,
Are dangerous in any part.
I find (quoth she) my goods and chattels
Are like to prove but mere drawn battels;
For still the longer we contend,
We are but farther off the end.
But granting now we should agree,
What is it you expect from me?
Your plighted faith (quoth he) and word
You past in heaven on record,
Where all contracts, to have and t' hold,
Are everlastingly enroll'd:
And if 'tis counted treason here
To raze records, 'tis much more there.
Quoth she, There are no bargains driv'n,
Or marriages clapp'd up, in Heav'n,
And that's the reason, as some guess,
There is no heav'n in marriages;
Two things that naturally press
Too narrowly to be at ease.
Their bus'ness there is only love,
Which marriage is not like t' improve:
Love, that's too generous to abide
To be against its nature ty'd;
Or where 'tis of itself inclin'd,
It breaks loose when it is confin'd;
And like the soul, it's harbourer.
Debarr'd the freedom of the air,
Disdains against its will to stay,
But struggles out, and flies away;
And therefore never can comply
To endure the matrimonial tie,
That binds the female and the male,
Where th' one is but the other's bail;
Like Roman gaolers, when they slept,
Chain'd to the prisoners they kept
Of which the true and faithfull'st lover
Gives best security to suffer.
Marriage is but a beast, some say,
That carries double in foul way;
And therefore 'tis not to b' admir'd,
It should so suddenly be tir'd;
A bargain at a venture made,
Between two partners in a trade;
(For what's inferr'd by t' have and t' hold,
But something past away, and sold?)
That as it makes but one of two,
Reduces all things else as low;
And, at the best, is but a mart
Between the one and th' other part,
That on the marriage-day is paid,
Or hour of death, the bet is laid;
And all the rest of better or worse,
Both are but losers out of purse.
For when upon their ungot heirs
Th' entail themselves, and all that's theirs,
What blinder bargain e'er was driv'n,
Or wager laid at six and seven?
To pass themselves away, and turn
Their childrens' tenants e're they're born?
Beg one another idiot
To guardians, e'er they are begot;
Or ever shall, perhaps, by th' one,
Who's bound to vouch 'em for his own,
Though got b' implicit generation,
And gen'ral club of all the nation;
For which she's fortify'd no less
Than all the island, with four seas;
Exacts the tribute of her dower,
in ready insolence and power;
And makes him pass away to have
And hold, to her, himself, her slave,
More wretched than an ancient villain,
Condemn'd to drudgery and tilling;
While all he does upon the by,
She is not bound to justify,
Nor at her proper cost and charge
Maintain the feats he does at large.
Such hideous sots were those obedient
Old vassals to their ladies regent;
To give the cheats the eldest hand
In foul play by the laws o' th' land;
For which so many a legal cuckold
Has been run down in courts and truckeld:
A law that most unjustly yokes
All Johns of Stiles to Joans of Nokes,
Without distinction of degree,
Condition, age, or quality:
Admits no power of revocation,
Nor valuable consideration,
Nor writ of error, nor reverse
Of Judgment past, for better or worse:
Will not allow the priviledges
That beggars challenge under hedges,
Who, when they're griev'd, can make dead horses
Their spiritual judges of divorces;
While nothing else but Rem in Re
Can set the proudest wretches free;
A slavery beyond enduring,
But that 'tis of their own procuring.
As spiders never seek the fly,
But leave him, of himself, t' apply
So men are by themselves employ'd,
To quit the freedom they enjoy'd,
And run their necks into a noose,
They'd break 'em after, to break loose;
As some whom Death would not depart,
Have done the feat themselves by art;
Like Indian widows, gone to bed
In flaming curtains to the dead;
And men as often dangled for't,
And yet will never leave the sport.
Nor do the ladies want excuse
For all the stratagems they use
To gain the advantage of the set,
And lurch the amorous rook and cheat
For as the Pythagorean soul
Runs through all beasts, and fish and fowl,
And has a smack of ev'ry one,
So love does, and has ever done;
And therefore, though 'tis ne'er so fond,
Takes strangely to the vagabond.
'Tis but an ague that's reverst,
Whose hot fit takes the patient first,
That after burns with cold as much
As ir'n in GREENLAND does the touch;
Melts in the furnace of desire
Like glass, that's but the ice of fire;
And when his heat of fancy's over,
Becomes as hard and frail a lover.
For when he's with love-powder laden,
And prim'd and cock'd by Miss or Madam,
The smallest sparkle of an eye
Gives fire to his artillery;
And off the loud oaths go; but while
They're in the very act, recoil.
Hence 'tis so few dare take their chance
Without a sep'rate maintenance;
And widows, who have try'd one lover,
Trust none again, 'till th' have made over;
Or if they do, before they marry,
The foxes weigh the geese they carry;
And e're they venture o'er a stream,
Know how to size themselves and them;
Whence wittiest ladies always choose
To undertake the heaviest goose
For now the world is grown so wary,
That few of either sex dare marry,
But rather trust on tick t' amours,
The cross and pile for better or worse;
A mode that is held honourable,
As well as French, and fashionable:
For when it falls out for the best,
Where both are incommoded least,
In soul and body two unite,
To make up one hermaphrodite,
Still amorous, and fond, and billing,
Like PHILIP and MARY on a shilling,
Th' have more punctilios and capriches
Between the petticoat and breeches,
More petulant extravagances,
Than poets make 'em in romances.
Though when their heroes 'spouse the dames,
We hear no more charms and flames:
For then their late attracts decline,
And turn as eager as prick'd wine;
And all their catterwauling tricks,
In earnest to as jealous piques;
Which the ancients wisely signify'd,
By th' yellow mantos of the bride:
For jealousy is but a kind
Of clap and grincam of the mind,
The natural effects of love,
As other flames and aches prove;
But all the mischief is, the doubt
On whose account they first broke out.
For though Chineses go to bed,
And lie in, in their ladies stead,
And for the pains they took before,
Are nurs'd and pamper'd to do more
Our green men do it worse, when th' hap
To fail in labour of a clap
Both lay the child to one another:
But who's the father, who the mother,
'Tis hard to say in multitudes,
Or who imported the French goods.
But health and sickness b'ing all one,
Which both engag'd before to own,
And are not with their bodies bound
To worship, only when they're sound,
Both give and take their equal shares
Of all they suffer by false wares:
A fate no lover can divert
With all his caution, wit, and art.
For 'tis in vain to think to guess
At women by appearances,
That paint and patch their imperfections
Of intellectual complexions,
And daub their tempers o'er with washes
As artificial as their faces;
Wear under vizard-masks their talents
And mother-wits before their gallants,
Until they're hamper'd in the noose,
Too fast to dream of breaking loose;
When all the flaws they strove to hide
Are made unready with the bride,
That with her wedding-clothes undresses
Her complaisance and gentilesses,
Tries all her arts to take upon her
The government from th' easy owner;
Until the wretch is glad to wave
His lawful right, and turn her slave;
Find all his having, and his holding,
Reduc'd t' eternal noise and scolding;
The conjugal petard, that tears
Down all portcullises of ears,
And make the volley of one tongue
For all their leathern shields too strong
When only arm'd with noise and nails,
The female silk-worms ride the males,
Transform 'em into rams and goats,
Like Sirens, with their charming notes;
Sweet as a screech-owl's serenade,
Or those enchanting murmurs made
By th' husband mandrake and the wife,
Both bury'd (like themselves) alive.
Quoth he, These reasons are but strains
Of wanton, over-heated brains
Which ralliers, in their wit, or drink,
Do rather wheedle with than think
Man was not man in paradise,
Until he was created twice,
And had his better half, his bride,
Carv'd from the original, his side,
T' amend his natural defects,
And perfect his recruited sex;
Inlarge his breed at once, and lessen
The pains and labour of increasing,
By changing them for other cares,
As by his dry'd-up paps appears.
His body, that stupendous frame,
Of all the world the anagram
Is of two equal parts compact,
In shape and symmetry exact,
Of which the left and female side
Is to the manly right a bride;
Both join'd together with such art,
That nothing else but death can part.
Those heav'nly attracts of yours, your eyes,
And face, that all the world surprize,
That dazzle all that look upon ye,
And scorch all other ladies tawny,
Those ravishing and charming graces
Are all made up of two half faces,
That in a mathematick line,
Like those in other heavens, join,
Of which if either grew alone,
T' would fright as much to look upon:
And so would that sweet bud your lip,
Without the other's fellowship.
Our noblest senses act by pairs;
Two eyes to see; to hear, two ears;
Th' intelligencers of the mind,
To wait upon the soul design'd,
But those that serve the body alone,
Are single, and confin'd to one.
The world is but two parts, that meet
And close at th' equinoctial fit;
And so are all the works of nature,
Stamp'd with her signature on matter,
Which all her creatures, to a leaf,
Or smallest blade of grass receive;
All which sufficiently declare,
How entirely marriage is her care,
The only method that she uses
In all the wonders she produces:
And those that take their rules from her,
Can never be deceiv'd, nor err.
For what secures the civil life,
But pawns of children, and a wife?
That lie like hostages at stake,
To pay for all men undertake;
To whom it is as necessary
As to be born and breathe, to marry;
So universal all mankind,
In nothing else, is of one mind.
For in what stupid age, or nation,
Was marriage ever out of fashion?
Unless among the Amazons,
Or cloister'd friars, and vestal nuns;
Or Stoicks, who to bar the freaks
And loose excesses of the sex,
Prepost'rously wou'd have all women
Turn'd up to all the world in common.
Though men would find such mortal feuds,
In sharing of their publick goods,
'Twould put them to more charge of lives,
Than they're supply'd with now by wives;
Until they graze, and wear their clothes,
As beasts do, of their native growths:
For simple wearing of their horns
Will not suffice to serve their turns.
For what can we pretend t' inherit,
Unless the marriage-deed will bear it?
Could claim no right, to lands or rents,
But for our parents' settlements;
Had been but younger sons o' th' earth,
Debarr'd it all, but for our birth.
What honours or estates of peers,
Cou'd be preserv'd but by their heirs
And what security maintains
Their right and title, but the banes?
What crowns could be hereditary,
If greatest monarchs did not marry.
And with their consorts consummate
Their weightiest interests of state?
For all the amours of princes are
But guarantees of peace or war,
Or what but marriage has a charm
The rage of empires to disarm,
Make blood and desolation cease,
And fire and sword unite in peace,
When all their fierce contest for forage
Conclude in articles of marriage?
Nor does the genial bed provide
Less for the int'rests of the bride;
Who else had not the least pretence
T' as much as due benevolence;
Could no more title take upon her
To virtue, quality, and honour.
Than ladies-errant, unconfin'd,
And feme-coverts t' all mankind
All women would be of one piece,
The virtuous matron and the miss;
The nymphs of chaste Diana's train,
The same with those in LEWKNER's Lane;
But for the difference marriage makes
'Twixt wives and ladies of the lakes;
Besides the joys of place and birth,
The sex's paradise on earth;
A privilege so sacred held,
That none will to their mothers yield;
But rather than not go before,
Abandon Heaven at the door.
And if th' indulgent law allows
A greater freedom to the spouse,
The reason is, because the wife
Runs greater hazards of her life;
Is trusted with the form and matter
Of all mankind by careful nature;
Where man brings nothing but the stuff
She frames the wond'rous fabric of;
Who therefore, in a streight, may freely
Demand the clergy of her belly,
And make it save her the same way
It seldom misses to betray;
Unless both parties wisely enter
Into the liturgy indenture,
And though some fits of small contest
Sometimes fall out among the best,
That is no more than ev'ry lover
Does from his hackney-lady suffer;
That makes no breach of faith and love,
But rather (sometimes) serves t' improve.
For as in running, ev'ry pace
Is but between two legs a race,
In which both do their uttermost
To get before, and win the post,
Yet when they're at their race's ends,
They're still as kind and constant friends,
And, to relieve their weariness,
By turns give one another ease;
So all those false alarms of strife
Between the husband and the wife,
And little quarrels, often prove
To be but new recruits of love;
When those wh' are always kind or coy,
In time must either tire or cloy.
Nor are their loudest clamours more,
Than as they're relish'd, sweet or sour;
Like musick, that proves bad or good;
According as 'tis understood.
In all amours, a lover burns
With frowns as well as smiles by turns;
And hearts have been as aft with sullen
As charming looks surpriz'd and stolen.
Then why should more bewitching clamour
Some lovers not as much enamour?
For discords make the sweetest airs
And curses are a kind of pray'rs;
Too slight alloys for all those grand
Felicities by marriage gain'd.
For nothing else has pow'r to settle
Th' interests of love perpetual;
An act and deed, that that makes one heart
Becomes another's counter-part,
And passes fines on faith and love,
Inroll'd and register'd above,
To seal the slippery knots of vows,
Which nothing else but death can loose.
And what security's too strong,
To guard that gentle heart from wrong,
That to its friend is glad to pass
Itself away, and all it has;
And, like an anchorite, gives over
This world for th' heaven of lover?
I grant (quoth she) there are some few
Who take that course, and find it true
But millions whom the same does sentence
To heav'n b' another way - repentance.
Love's arrows are but shot at rovers;
Though all they hit, they turn to lovers;
And all the weighty consequents
Depend upon more blind events,
Than gamesters, when they play a set
With greatest cunning at piquet,
Put out with caution, but take in
They know not what, unsight, unseen,
For what do lovers, when they're fast
In one another's arms embrac't,
But strive to plunder, and convey
Each other, like a prize, away?
To change the property of selves,
As sucking children are by elves?
And if they use their persons so,
What will they to their fortunes do?
Their fortunes! the perpetual aims
Of all their extasies and flames.
For when the money's on the book,
And, All my worldly goods - but spoke,
(The formal livery and seisin
That puts a lover in possession,)
To that alone the bridegroom's wedded;
The bride a flam, that's superseded.
To that their faith is still made good,
And all the oaths to us they vow'd:
For when we once resign our pow'rs,
W' have nothing left we can call ours:
Our money's now become the Miss
Of all your lives and services;
And we forsaken, and postpon'd;
But bawds to what before we own'd;
Which, as it made y' at first gallant us,
So now hires others to supplant us,
Until 'tis all turn'd out of doors,
(As we had been) for new amours;
For what did ever heiress yet
By being born to lordships get?
When the more lady sh' is of manours,
She's but expos'd to more trepanners,
Pays for their projects and designs,
And for her own destruction fines;
And does but tempt them with her riches,
To use her as the Dev'l does witches;
Who takes it for a special grace
To be their cully for a space,
That when the time's expir'd, the drazels
For ever may become his vassals:
So she, bewitch'd by rooks and spirits,
Betrays herself, and all sh' inherits;
Is bought and sold, like stolen goods,
By pimps, and match-makers, and bawds,
Until they force her to convey,
And steal the thief himself away.
These are the everlasting fruits
Of all your passionate love-suits,
Th' effects of all your amorous fancies
To portions and inheritances;
Your love-sick rapture for fruition
Of dowry, jointure, and tuition;
To which you make address and courtship;
Ad with your bodies strive to worship,
That th' infants' fortunes may partake
Of love too, for the mother's sake.
For these you play at purposes,
And love your love's with A's and B's:
For these at Beste and L'Ombre woo,
And play for love and money too;
Strive who shall be the ablest man
At right gallanting of a fan;
And who the most genteelly bred
At sucking of a vizard-head;
How best t' accost us in all quarters;
T' our question - and - command new Garters
And solidly discourse upon
All sorts of dresses, Pro and Con.
For there's no mystery nor trade,
But in the art of love is made:
And when you have more debts to pay
Than Michaelmas and Lady-Day,
And no way possible to do't,
But love and oaths, and restless suit,
To us y' apply to pay the scores
Of all your cully'd, past amours;
Act o'er your flames and darts again,
And charge us with your wounds and pain;
Which others influences long since
Have charm'd your noses with and shins;
For which the surgeon is unpaid,
And like to be, without our aid.
Lord! what an am'rous thing is want!
How debts and mortgages inchant!
What graces must that lady have
That can from executions save!
What charms that can reverse extent,
And null decree and exigent!
What magical attracts and graces,
That can redeem from Scire facias!
From bonds and statutes can discharge,
And from contempts of courts enlarge!
These are the highest excellencies
Of all your true or false pretences:
And you would damn yourselves, and swear
As much t' an hostess dowager,
Grown fat and pursy by retail
Of pots of beer and bottled ale;
And find her fitter for your turn;
For fat is wondrous apt to burn;
Who at your flames would soon take fire,
Relent, and melt to your desire,
And like a candle in the socket,
Dissolve her graces int' your pocket.
By this time 'twas grown dark and late,
When they heard a knocking at the gate,
Laid on in haste with such a powder,
The blows grew louder still and louder;
Which HUDIBRAS, as if th' had been
Bestow'd as freely on his skin,
Expounding, by his inward light,
Or rather more prophetick fright,
To be the Wizard, come to search,
And take him napping in the lurch
Turn'd pale as ashes or a clout;
But why or wherefore is a doubt
For men will tremble, and turn paler,
With too much or too little valour.
His heart laid on, as if it try'd
To force a passage through his side,
Impatient (as he vow'd) to wait 'em,
But in a fury to fly at 'em;
And therefore beat, and laid about,
To find a cranny to creep out.
But she, who saw in what a taking
The Knight was by his furious quaking,
Undaunted cry'd, Courage, Sir Knight;
Know, I'm resolv'd to break no rite
Of hospitality t' a stranger;
But, to secure you out of danger,
Will here myself stand sentinel,
To guard this pass 'gainst SIDROPHEL.
Women, you know, do seldom fail
To make the stoutest men turn tail;
And bravely scorn to turn their backs
Upon the desp'ratest attacks.
At this the Knight grew resolute
As IRONSIDE and HARDIKNUTE
His fortitude began to rally,
And out he cry'd aloud to sally.
But she besought him to convey
His courage rather out o' th' way,
And lodge in ambush on the floor,
Or fortify'd behind a door;
That if the enemy shou'd enter,
He might relieve her in th' adventure.
Mean while they knock'd against the door
As fierce as at the gate before,
Which made the Renegado Knight
Relapse again t' his former fright.
He thought it desperate to stay
Till th' enemy had forc'd his way,
But rather post himself, to serve
The lady, for a fresh reserve
His duty was not to dispute,
But what sh' had order'd execute;
Which he resolv'd in haste t' obey,
And therefore stoutly march'd away;
And all h' encounter'd fell upon,
Though in the dark, and all alone;
Till fear, that braver feats performs
Than ever courage dar'd in arms,
Had drawn him up before a pass
To stand upon his guard, and face:
This he courageously invaded,
And having enter'd, barricado'd,
Insconc'd himself as formidable
As could be underneath a table,
Where he lay down in ambush close,
T' expect th' arrival of his foes.
Few minutes he had lain perdue,
To guard his desp'rate avenue,
Before he heard a dreadful shout,
As loud as putting to the rout,
With which impatiently alarm'd,
He fancy'd th' enemy had storm'd,
And, after ent'ring, SIDROPHEL
Was fall'n upon the guards pell-mell
He therefore sent out all his senses,
To bring him in intelligences,
Which vulgars, out of ignorance,
Mistake for falling in a trance;
But those that trade in geomancy,
Affirm to be the strength of fancy;
In which the Lapland Magi deal,
And things incredible reveal.
Mean while the foe beat up his quarters,
And storm'd the out-works of his fortress:
And as another, of the same
Degree and party, in arms and fame,
That in the same cause had engag'd,
At war with equal conduct wag'd,
By vent'ring only but to thrust
His head a span beyond his post,
B' a gen'ral of the cavaliers
Was dragg'd thro' a window by th' ears;
So he was serv'd in his redoubt,
And by the other end pull'd out.
Soon as they had him at their mercy,
They put him to the cudgel fiercely,
As if they'd scorn'd to trade or barter,
By giving or by taking quarter:
They stoutly on his quarters laid,
Until his scouts came in t' his aid.
For when a man is past his sense,
There's no way to reduce him thence,
But twinging him by th' ears or nose,
Or laying on of heavy blows;
And if that will not do the deed,
To burning with hot irons proceed.
No sooner was he come t' himself,
But on his neck a sturdy elf
Clapp'd, in a trice, his cloven hoof,
And thus attack'd him with reproof;
Mortal, thou art betray'd to us
B' our friend, thy Evil Genius,
Who, for thy horrid perjuries,
Thy breach of faith, and turning lies,
The Brethren's privilege (against
The wicked) on themselves, the Saints,
Has here thy wretched carcase sent
For just revenge and punishment;
Which thou hast now no way to lessen,
But by an open, free confession;
For if we catch thee failing once,
'Twill fall the heavier on thy bones.
What made thee venture to betray,
And filch the lady's heart away?
To Spirit her to matrimony? -
That which contracts all matches - money.
It was th' inchantment oft her riches
That made m' apply t' your croney witches,
That, in return, wou'd pay th' expence,
The wear and tear of conscience;
Which I cou'd have patch'd up, and turn'd,
For the hundredth part of what I earn'd.
Didst thou not love her then? Speak true.
No more (quoth he) than I love you. -
How would'st th' have us'd her, and her money? -
First turn'd her up to alimony;
And laid her dowry out in law,
To null her jointure with a flaw,
Which I before-hand had agreed
T' have put, on purpose in the deed;
And bar her widow's making over
T' a friend in trust, or private lover.
What made thee pick and chuse her out,
T' employ their sorceries about? -
That which makes gamesters play with those
Who have least wit, and most to lose.
But didst thou scourge thy vessel thus,
As thou hast damn'd thyself to us?
I see you take me for an ass:
'Tis true, I thought the trick wou'd pass
Upon a woman well enough,
As 't has been often found by proof,
Whose humours are not to be won,
But when they are impos'd upon.
For love approves of all they do
That stand for candidates, and woo.
Why didst thou forge those shameful lies
Of bears and witches in disguise?
That is no more than authors give
The rabble credit to believe:
A trick of following their leaders,
To entertain their gentle readers;
And we have now no other way
Of passing all we do or say
Which, when 'tis natural and true,
Will be believ'd b' a very few,
Beside the danger of offence,
The fatal enemy of sense.
Why did thou chuse that cursed sin,
Hypocrisy, to set up in?
Because it is in the thriving'st calling,
The only Saints-bell that rings all in;
In which all churches are concern'd,
And is the easiest to be learn'd:
For no degrees, unless th' employ't,
Can ever gain much, or enjoy't:
A gift that is not only able
To domineer among the rabble,
But by the laws impower'd to rout,
And awe the greatest that stand out;
Which few hold forth against, for fear
Their hands should slip, and come too near;
For no sin else among the Saints
Is taught so tenderly against.
What made thee break thy plighted vows? -
That which makes others break a house,
And hang, and scorn ye all, before
Endure the plague of being poor.
Quoth he, I see you have more tricks
Than all your doating politicks,
That are grown old, and out of fashion,
Compar'd with your New Reformation;
That we must come to school to you,
To learn your more refin'd, and new.
Quoth he, If you will give me leave
To tell you what I now perceive,
You'll find yourself an arrant chouse,
If y' were but at a Meeting-House. -
'Tis true, quoth he, we ne'er come there,
Because, w' have let 'em out by th' year.
Truly, quoth he, you can't imagine
What wond'rous things they will engage in
That as your fellow-fiends in Hell
Were angels all before they fell,
So are you like to be agen,
Compar'd with th' angels of us men.
Quoth he, I am resolv'd to be
Thy scholar in this mystery;
And therefore first desire to know
Some principles on which you go.
What makes a knave a child of God,
And one of us? - A livelihood.
What renders beating out of brains,
And murder, godliness? - Great gains.
What's tender conscience? - 'Tis a botch,
That will not bear the gentlest touch;
But breaking out, dispatches more
Than th' epidemical'st plague-sore.
What makes y' encroach upon our trade,
And damn all others? - To be paid.
What's orthodox, and true, believing
Against a conscience? - A good living.
What makes rebelling against Kings
A Good Old Cause? - Administrings.
What makes all doctrines plain and clear? -
About two hundred pounds a year.
And that which was prov'd true before,
Prove false again? - Two hundred more.
What makes the breaking of all oaths
A holy duty? - Food and cloaths.
What laws and freedom, persecution? -
B'ing out of pow'r, and contribution.
What makes a church a den of thieves? -
A dean and chapter, and white sleeves.
Ad what would serve, if those were gone,
To make it orthodox? - Our own.
What makes morality a crime,
The most notorious of the time;
Morality, which both the Saints,
And wicked too, cry out against? -
Cause grace and virtue are within
Prohibited degrees of kin
And therefore no true Saint allows,
They shall be suffer'd to espouse;
For Saints can need no conscience,
That with morality dispense;
As virtue's impious, when 'tis rooted
In nature only, and not imputed
But why the wicked should do so,
We neither know, or care to do.
What's liberty of conscience,
I' th' natural and genuine sense?
'Tis to restore, with more security,
Rebellion to its ancient purity;
And christian liberty reduce
To th' elder practice of the Jews.
For a large conscience is all one,
And signifies the same with none.
It is enough (quoth he) for once,
And has repriev'd thy forfeit bones:
NICK MACHIAVEL had ne'er a trick,
(Though he gave his name to our Old Nick,)
But was below the least of these,
That pass i' th' world for holiness.
This said, the furies and the light
In th' instant vanish'd out of sight,
And left him in the dark alone,
With stinks of brimstone and his own.
The Queen of Night, whose large command
Rules all the sea, and half the land,
And over moist and crazy brains,
In high spring-tides, at midnight reigns,
Was now declining to the west,
To go to bed, and take her rest;
When HUDIBRAS, whose stubborn blows
Deny'd his bones that soft repose,
Lay still expecting worse and more,
Stretch'd out at length upon the floor;
And though he shut his eyes as fast
As if h' had been to sleep his last,
Saw all the shapes that fear or wizards
Do make the Devil wear for vizards,
And pricking up his ears, to hark
If he cou'd hear too in the dark,
Was first invaded with a groan
And after in a feeble tone,
These trembling words: Unhappy wretch!
What hast thou gotten by this fetch;
For all thy tricks, in this new trade,
Thy holy brotherhood o' th' blade?
By sauntring still on some adventure,
And growing to thy horse a a Centaure?
To stuff thy skin with swelling knobs
Of cruel and hard-wooded drubs?
For still th' hast had the worst on't yet,
As well in conquest as defeat.
Night is the sabbath of mankind,
To rest the body and the mind,
Which now thou art deny'd to keep,
And cure thy labour'd corpse with sleep.
The Knight, who heard the words, explain'd,
As meant to him, this reprimand,
Because the character did hit
Point-blank upon his case so fit;
Believ'd it was some drolling spright,
That staid upon the guard that night,
And one of those h' had seen, and felt
The drubs he had so freely dealt;
When, after a short pause and groan,
The doleful Spirit thus went on:
This 'tis t' engage with dogs and bears
Pell-mell together by the ears,
And, after painful bangs and knocks,
To lie in limbo in the stocks,
And from the pinnacle of glory
Fall headlong into purgatory.
(Thought he, this devil's full of malice,
That in my late disasters rallies):
Condemn'd to whipping, but declin'd it,
By being more heroic-minded:
And at a riding handled worse,
With treats more slovenly and coarse:
Engag'd with fiends in stubborn wars,
And hot disputes with conjurers;
And when th' hadst bravely won the day,
Wast fain to steal thyself away.
(I see, thought he, this shameless elf
Wou'd fain steal me too from myself,
That impudently dares to own
What I have suffer'd for and done,)
And now but vent'ring to betray,
Hast met with vengeance the same way.
Thought he, how does the Devil know
What 'twas that I design'd to do?
His office of intelligence,
His oracles, are ceas'd long since;
And he knows nothing of the Saints,
But what some treacherous spy acquaints.
This is some pettifogging fiend,
Some under door-keeper's friend's friend,
That undertakes to understand,
And juggles at the second-hand;
And now would pass for Spirit Po,
And all mens' dark concerns foreknow.
I think I need not fear him for't;
These rallying devils do no hurt.
With that he rouz'd his drooping heart,
And hastily cry'd out, What art?
A wretch (quoth he) whom want of grace
Has brought to this unhappy place.
I do believe thee, quoth the Knight;
Thus far I'm sure th' art in the right;
And know what 'tis that troubles thee,
Better than thou hast guess'd of me.
Thou art some paultry, black-guard spright,
Condemn'd to drudg'ry in the night
Thou hast no work to do in th' house
Nor half-penny to drop in shoes;
Without the raising of which sum,
You dare not be so troublesome,
To pinch the slatterns black and blue,
For leaving you their work to do.
This is your bus'ness good Pug-Robin;
And your diversion dull dry-bobbing,
T' entice fanaticks in the dirt,
And wash them clean in ditches for't;
Of which conceit you are so proud,
At ev'ry jest you laugh aloud,
As now you wou'd have done by me,
But that I barr'd your raillery.
Sir (quoth the voice) y'are no such Sophi
As you would have the world judge of ye.
If you design to weigh our talents
I' the standard of your own false balance,
Or think it possible to know
Us ghosts as well as we do you;
We, who have been the everlasting
Companions of your drubs and basting,
And never left you in contest,
With male or female, man or beast,
But prov'd as true t' ye, and entire,
In all adventures, as your Squire.
Quoth he, That may be said as true
By the idlest pug of all your crew:
For none cou'd have betray'd us worse
Than those allies of ours and yours.
But I have sent him for a token
To your Low-Country HOGEN-MOGEN,
To whose infernal shores I hope
He'll swing like skippers in a rope.
And, if y' have been more just to me
(As I am apt to think) than he,
I am afraid it is as true,
What th' ill-affected say of you:
Y' have spous'd the Covenant and Cause,
By holding up your cloven paws.
Sir, quoth the voice, 'tis true, I grant,
We made and took the Covenant;
But that no more concerns the Cause
Than other perj'ries do the laws,
Which when they're prov'd in open court,
Wear wooden peccadillo's for't:
And that's the reason Cov'nanters
Hold up their hands like rogues at bars.
I see, quoth HUDIBRAS, from whence
These scandals of the Saints commence,
That are but natural effects
Of Satan's malice, and his sects,
Those Spider-Saints, that hang by threads,
Spun out o' th' intrails of their heads.
Sir, quoth the voice, that may as true
And properly be said of you,
Whose talents may compare with either,
Or both the other put together.
For all the Independents do,
Is only what you forc'd 'em to;
You, who are not content alone
With tricks to put the Devil down,
But must have armies rais'd to back
The gospel-work you undertake;
As if artillery, and edge-tools,
Were the only engines to save souls;
While he, poor devil, has no pow'r
By force to run down and devour;
Has ne'er a Classis; cannot sentence
To stools or poundage of repentance;
Is ty'd up only to design,
T' entice, and tempt, and undermine,
In which you all his arts out-do,
And prove yourselves his betters too.
Hence 'tis possessions do less evil
Than mere temptations of the Devil,
Which, all the horrid'st actions done,
Are charg'd in courts of law upon;
Because unless they help the elf,
He can do little of himself;
And therefore where he's best possess'd
Acts most against his interest;
Surprizes none, but those wh' have priests
To turn him out, and exorcists,
Supply'd with spiritual provision,
And magazines of ammunition
With crosses, relicks, crucifixes,
Beads, pictures, rosaries, and pixes;
The tools of working our salvation
By mere mechanick operation;
With holy water, like a sluice,
To overflow all avenues.
But those wh' are utterly unarm'd
T' oppose his entrance, if he storm'd,
He never offers to surprize,
Although his falsest enemies;
But is content to be their drudge,
And on their errands glad to trudge
For where are all your forfeitures
Entrusted in safe hands but ours?
Who are but jailors of the holes,
And dungeons where you clap up souls;
Like under-keepers, turn the keys,
T' your mittimus anathemas;
And never boggle to restore
The members you deliver o're
Upon demand, with fairer justice
Than all your covenanting Trustees;
Unless to punish them the worse,
You put them in the secular pow'rs,
And pass their souls, as some demise
The same estate in mortgage twice;
When to a legal Utlegation
You turn your excommunication,
And for a groat unpaid, that's due,
Distrain on soul and body too.
Thought he, 'tis no mean part of civil
State prudence to cajole the Devil
And not to handle him too rough,
When h' has us in his cloven hoof.
T' is true, quoth he, that intercourse
Has pass'd between your friends and ours;
That as you trust us, in our way,
To raise your members, and to lay,
We send you others of our own,
Denounc'd to hang themselves or drown;
Or, frighted with our oratory,
To leap down headlong many a story
Have us'd all means to propagate
Your mighty interests of state;
Laid out our spiritual gifts to further
Your great designs of rage and murther.
For if the Saints are nam'd from blood,
We only have made that title good;
And if it were but in our power,
We should not scruple to do more,
And not be half a soul behind
Of all dissenters of mankind.
Right, quoth the voice, and as I scorn
To be ungrateful, in return
Of all those kind good offices,
I'll free you out of this distress,
And set you down in safety, where
It is no time to tell you here.
The cock crows, and the morn grows on,
When 'tis decreed I must be gone;
And if I leave you here till day,
You'll find it hard to get away.
With that the Spirit grop'd about,
To find th' inchanted hero out,
And try'd with haste to lift him up;
But found his forlorn hope, his crup,
Unserviceable with kicks and blows,
Receiv'd from harden'd-hearted foes.
He thought to drag him by the heels,
Like Gresham carts, with legs for wheels;
But fear, that soonest cures those sores
In danger of relapse to worse,
Came in t' assist him with it's aid
And up his sinking vessel weigh'd.
No sooner was he fit to trudge,
But both made ready to dislodge.
The Spirit hors'd him like a sack
Upon the vehicle his back;
And bore him headlong into th' hall,
With some few rubs against the wall
Where finding out the postern lock'd,
And th' avenues as strongly block'd,
H' attack'd the window, storm'd the glass,
And in a moment gain'd the pass;
Thro' which he dragg'd the worsted souldier's
Fore-quarters out by the head and shoulders;
And cautiously began to scout,
To find their fellow-cattle out.
Nor was it half a minute's quest,
E're he retriev'd the champion's beast,
Ty'd to a pale, instead of rack;
But ne'er a saddle on his back,
Nor pistols at the saddle-bow,
Convey'd away the Lord knows how,
He thought it was no time to stay,
And let the night too steal away;
But in a trice advanc'd the Knight
Upon the bare ridge, bolt upright:
And groping out for RALPHO's jade,
He found the saddle too was stray'd,
And in the place a lump of soap.
On which he speedily leap'd up;
And turning to the gate the rein,
He kick'd and cudgell'd on amain.
While HUDIBRAS, with equal haste,
On both sides laid about as fast,
And spurr'd as jockies use to break,
Or padders to secure, a neck
Where let us leave 'em for a time,
And to their Churches turn our rhyme;
To hold forth their declining state,
Which now come near an even rate.
- quotes about wedding
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- quotes about performance
- quotes about honor
- quotes about equality
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- quotes about luck
Metamorphoses: Book The Ninth
Theseus requests the God to tell his woes,
Whence his maim'd brow, and whence his groans arose
Whence thus the Calydonian stream reply'd,
With twining reeds his careless tresses ty'd:
Ungrateful is the tale; for who can bear,
When conquer'd, to rehearse the shameful war?
Yet I'll the melancholy story trace;
So great a conqu'ror softens the disgrace:
Nor was it still so mean the prize to yield,
As great, and glorious to dispute the field.
The Story of Perhaps you've heard of Deianira's name,
Achelous and For all the country spoke her beauty's fame.
Hercules Long was the nymph by num'rous suitors woo'd,
Each with address his envy'd hopes pursu'd:
I joyn'd the loving band; to gain the fair,
Reveal'd my passion to her father's ear.
Their vain pretensions all the rest resign,
Alcides only strove to equal mine;
He boasts his birth from Jove, recounts his spoils,
His step-dame's hate subdu'd, and finish'd toils.
Can mortals then (said I), with Gods compare?
Behold a God; mine is the watry care:
Through your wide realms I take my mazy way,
Branch into streams, and o'er the region stray:
No foreign guest your daughter's charms adores,
But one who rises in your native shores.
Let not his punishment your pity move;
Is Juno's hate an argument for love?
Though you your life from fair Alcmena drew,
Jove's a feign'd father, or by fraud a true.
Chuse then; confess thy mother's honour lost,
Or thy descent from Jove no longer boast.
While thus I spoke, he look'd with stern disdain,
Nor could the sallies of his wrath restrain,
Which thus break forth. This arm decides our right;
Vanquish in words, be mine the prize in fight.
Bold he rush'd on. My honour to maintain,
I fling my verdant garments on the plain,
My arms stretch forth, my pliant limbs prepare,
And with bent hands expect the furious war.
O'er my sleek skin now gather'd dust he throws,
And yellow sand his mighty muscles strows.
Oft he my neck, and nimble legs assails,
He seems to grasp me, but as often fails.
Each part he now invades with eager hand;
Safe in my bulk, immoveable I stand.
So when loud storms break high, and foam and roar
Against some mole that stretches from the shore;
The firm foundation lasting tempests braves,
Defies the warring winds, and driving waves.
A-while we breathe, then forward rush amain,
Renew the combat, and our ground maintain;
Foot strove with foot, I prone extend my breast,
Hands war with hands, and forehead forehead prest.
Thus have I seen two furious bulls engage,
Inflam'd with equal love, and equal rage;
Each claims the fairest heifer of the grove,
And conquest only can decide their love:
The trembling herds survey the fight from far,
'Till victory decides th' important war.
Three times in vain he strove my joints to wrest,
To force my hold, and throw me from his breast;
The fourth he broke my gripe, that clasp'd him
Then with new force he stretch'd me on the ground;
Close to my back the mighty burthen clung,
As if a mountain o'er my limbs were flung.
Believe my tale; nor do I, boastful, aim
By feign'd narration to extol my fame.
No sooner from his grasp I freedom get,
Unlock my arms, that flow'd with trickling sweat,
But quick he seized me, and renew'd the strife,
As my exhausted bosom pants for life:
My neck he gripes, my knee to earth he strains;
I fall, and bite the sand with shame, and pains.
O'er-match'd in strength, to wiles, and arts I
And slip his hold, in form of speckled snake;
Who, when I wreath'd in spires my body round,
Or show'd my forky tongue with hissing sound,
Smiles at my threats: Such foes my cradle knew,
He cries, dire snakes my infant hand o'erthrew;
A dragon's form might other conquests gain,
To war with me you take that shape in vain.
Art thou proportion'd to the Hydra's length,
Who by his wounds receiv'd augmented strength?
He rais'd a hundred hissing heads in air;
When one I lopt, up-sprung a dreadful pair.
By his wounds fertile, and with slaughter strong,
Singly I quell'd him, and stretch'd dead along.
What canst thou do, a form precarious, prone,
To rouse my rage with terrors not thy own?
He said; and round my neck his hands he cast,
And with his straining fingers wrung me fast;
My throat he tortur'd, close as pincers clasp,
In vain I strove to loose the forceful grasp.
Thus vanquish'd too, a third form still remains,
Chang'd to a bull, my lowing fills the plains.
Strait on the left his nervous arms were thrown
Upon my brindled neck, and tugg'd it down;
Then deep he struck my horn into the sand,
And fell'd my bulk among the dusty land.
Nor yet his fury cool'd; 'twixt rage and scorn,
From my maim'd front he tore the stubborn horn:
This, heap'd with flow'rs, and fruits, the Naiads
Sacred to plenty, and the bounteous year.
He spoke; when lo, a beauteous nymph appears,
Girt like Diana's train, with flowing hairs;
The horn she brings in which all Autumn's stor'd,
And ruddy apples for the second board.
Now morn begins to dawn, the sun's bright fire
Gilds the high mountains, and the youths retire;
Nor stay'd they, 'till the troubled stream
And in its bounds with peaceful current glides.
But Achelous in his oozy bed
Deep hides his brow deform'd, and rustick head:
No real wound the victor's triumph show'd,
But his lost honours griev'd the watry God;
Yet ev'n that loss the willow's leaves o'erspread,
And verdant reeds, in garlands, bind his head.
The Death of This virgin too, thy love, O Nessus, found,
Nessus the To her alone you owe the fatal wound.
Centaur As the strong son of Jove his bride conveys,
Where his paternal lands their bulwarks raise;
Where from her slopy urn, Evenus pours
Her rapid current, swell'd by wintry show'rs,
He came. The frequent eddies whirl'd the tide,
And the deep rolling waves all pass deny'd.
As for himself, he stood unmov'd by fears,
For now his bridal charge employ'd his cares,
The strong-limb'd Nessus thus officious cry'd
(For he the shallows of the stream had try'd),
Swim thou, Alcides, all thy strength prepare,
On yonder bank I'll lodge thy nuptial care.
Th' Aonian chief to Nessus trusts his wife,
All pale, and trembling for her heroe's life:
Cloath'd as he stood in the fierce lion's hide,
The laden quiver o'er his shoulder ty'd
(For cross the stream his bow and club were cast),
Swift he plung'd in: These billows shall be past,
He said, nor sought where smoother waters glide,
But stem'd the rapid dangers of the tide.
The bank he reach'd; again the bow he bears;
When, hark! his bride's known voice alarms his
Nessus, to thee I call (aloud he cries)
Vain is thy trust in flight, be timely wise:
Thou monster double-shap'd, my right set free;
If thou no rev'rence owe my fame and me,
Yet kindred should thy lawless lust deny;
Think not, perfidious wretch, from me to fly,
Tho' wing'd with horse's speed; wounds shall
Swift as his words the fatal arrow flew:
The centaur's back admits the feather'd wood,
And thro' his breast the barbed weapon stood;
Which when, in anguish, thro' the flesh he tore,
From both the wounds gush'd forth the spumy gore
Mix'd with Lernaean venom; this he took,
Nor dire revenge his dying breast forsook.
His garment, in the reeking purple dy'd,
To rouse love's passion, he presents the bride.
The Death of Now a long interval of time succeeds,
Hercules When the great son of Jove's immortal deeds,
And step-dame's hate, had fill'd Earth's utmost
He from Oechalia, with new lawrels crown'd,
In triumph was return'd. He rites prepares,
And to the King of Gods directs his pray'rs;
When Fame (who falshood cloaths in truth's
And swells her little bulk with growing lies)
Thy tender ear, o Deianira, mov'd,
That Hercules the fair Iole lov'd.
Her love believes the tale; the truth she fears
Of his new passion, and gives way to tears.
The flowing tears diffus'd her wretched grief,
Why seek I thus, from streaming eyes, relief?
She cries; indulge not thus these fruitless cares,
The harlot will but triumph in thy tears:
Let something be resolv'd, while yet there's time;
My bed not conscious of a rival's crime.
In silence shall I mourn, or loud complain?
Shall I seek Calydon, or here remain?
What tho', ally'd to Meleager's fame,
I boast the honours of a sister's name?
My wrongs, perhaps, now urge me to pursue
Some desp'rate deed, by which the world shall view
How far revenge, and woman's rage can rise,
When weltring in her blood the harlot dies.
Thus various passions rul'd by turns her breast,
She now resolves to send the fatal vest,
Dy'd with Lernaean gore, whose pow'r might move
His soul anew, and rouse declining love.
Nor knew she what her sudden rage bestows,
When she to Lychas trusts her future woes;
With soft endearments she the boy commands,
To bear the garment to her husband's hands.
Th' unwitting hero takes the gift in haste,
And o'er his shoulders Lerna's poison cast,
As first the fire with frankincense he strows,
And utters to the Gods his holy vows;
And on the marble altar's polish'd frame
Pours forth the grapy stream; the rising flame
Sudden dissolves the subtle pois'nous juice,
Which taints his blood, and all his nerves bedews.
With wonted fortitude he bore the smart,
And not a groan confess'd his burning heart.
At length his patience was subdu'd by pain,
He rends the sacred altar from the plain;
Oete's wide forests echo with his cries:
Now to rip off the deathful robe he tries.
Where-e'er he plucks the vest, the skin he tears,
The mangled muscles, and huge bones he bares
(A ghastful sight!), or raging with his pain,
To rend the sticking plague he tugs in vain.
As the red iron hisses in the flood,
So boils the venom in his curdling blood.
Now with the greedy flame his entrails glow,
And livid sweats down all his body flow;
The cracking nerves burnt up are burst in twain,
The lurking venom melts his swimming brain.
Then, lifting both his hands aloft, he cries,
Glut thy revenge, dread Empress of the skies;
Sate with my death the rancour of thy heart,
Look down with pleasure, and enjoy my smart.
Or, if e'er pity mov'd a hostile breast
(For here I stand thy enemy profest),
Take hence this hateful life, with tortures torn,
Inur'd to trouble, and to labours born.
Death is the gift most welcome to my woe,
And such a gift a stepdame may bestow.
Was it for this Busiris was subdu'd,
Whose barb'rous temples reek'd with strangers'
Press'd in these arms his fate Antaeus found,
Nor gain'd recruited vigour from the ground.
Did I not triple-form'd Geryon fell?
Or did I fear the triple dog of Hell?
Did not these hands the bull's arm'd forehead hold?
Are not our mighty toils in Elis told?
Do not Stymphalian lakes proclaim thy fame?
And fair Parthenian woods resound thy name?
Who seiz'd the golden belt of Thermodon?
And who the dragon-guarded apples won?
Could the fierce centaur's strength my force
Or the fell boar that spoil'd th' Arcadian land?
Did not these arms the Hydra's rage subdue,
Who from his wounds to double fury grew?
What if the Thracian horses, fat with gore,
Who human bodies in their mangers tore,
I saw, and with their barb'rous lord o'erthrew?
What if these hands Nemaea's lion slew?
Did not this neck the heav'nly globe sustain?
The female partner of the Thunderer's reign
Fatigu'd, at length suspends her harsh commands,
Yet no fatigue hath slack'd these valiant hands.
But now new plagues pursue me, neither force,
Nor arms, nor darts can stop their raging course.
Devouring flame thro' my rack'd entrails strays,
And on my lungs and shrivel'd muscles preys.
Yet still Eurystheus breathes the vital air.
What mortal now shall seek the Gods with pray'r?
The The hero said; and with the torture stung,
Transformation Furious o'er Oete's lofty hills he sprung.
of Lychas Stuck with the shaft, thus scours the tyger round,
into a Rock And seeks the flying author of his wound.
Now might you see him trembling, now he vents
His anguish'd soul in groans, and loud laments;
He strives to tear the clinging vest in vain,
And with up-rooted forests strows the plain;
Now kindling into rage, his hands he rears,
And to his kindred Gods directs his pray'rs.
When Lychas, lo, he spies; who trembling flew,
And in a hollow rock conceal'd from view,
Had shun'd his wrath. Now grief renew'd his pain,
His madness chaf'd, and thus he raves again.
Lychas, to thee alone my fate I owe,
Who bore the gift, the cause of all my woe.
The youth all pale, with shiv'ring fear was stung,
And vain excuses falter'd on his tongue.
Alcides snatch'd him, as with suppliant face
He strove to clasp his knees, and beg for grace:
He toss'd him o'er his head with airy course,
And hurl'd with more than with an engine's force;
Far o'er th' Eubaean main aloof he flies,
And hardens by degrees amid the skies.
So showry drops, when chilly tempests blow,
Thicken at first, then whiten into snow,
In balls congeal'd the rolling fleeces bound,
In solid hail result upon the ground.
Thus, whirl'd with nervous force thro' distant air,
The purple tide forsook his veins, with fear;
All moisture left his limbs. Transform'd to stone,
In ancient days the craggy flint was known;
Still in the Eubaean waves his front he rears,
Still the small rock in human form appears,
And still the name of hapless Lychas bears.
The Apotheosis But now the hero of immortal birth
of Hercules Fells Oete's forests on the groaning Earth;
A pile he builds; to Philoctetes' care
He leaves his deathful instruments of war;
To him commits those arrows, which again
Shall see the bulwarks of the Trojan reign.
The son of Paean lights the lofty pyre,
High round the structure climbs the greedy fire;
Plac'd on the top, thy nervous shoulders spread
With the Nemaean spoils, thy careless head
Rais'd on a knotty club, with look divine,
Here thou, dread hero, of celestial line,
Wert stretch'd at ease; as when a chearful guest,
Wine crown'd thy bowls, and flow'rs thy temples
Now on all sides the potent flames aspire,
And crackle round those limbs that mock the fire
A sudden terror seiz'd th' immortal host,
Who thought the world's profess'd defender lost.
This when the Thund'rer saw, with smiles he cries,
'Tis from your fears, ye Gods, my pleasures rise;
Joy swells my breast, that my all-ruling hand
O'er such a grateful people boasts command,
That you my suff'ring progeny would aid;
Tho' to his deeds this just respect be paid,
Me you've oblig'd. Be all your fears forborn,
Th' Oetean fires do thou, great hero, scorn.
Who vanquish'd all things, shall subdue the flame.
That part alone of gross maternal frame
Fire shall devour; while what from me he drew
Shall live immortal, and its force subdue;
That, when he's dead, I'll raise to realms above;
May all the Pow'rs the righteous act approve.
If any God dissent, and judge too great
The sacred honours of the heav'nly seat,
Ev'n he shall own his deeds deserve the sky,
Ev'n he reluctant, shall at length comply.
Th' assembled Pow'rs assent. No frown 'till now
Had mark'd with passion vengeful Juno's brow,
Mean-while whate'er was in the pow'r of flame
Was all consum'd; his body's nervous frame
No more was known, of human form bereft,
Th' eternal part of Jove alone was left.
As an old serpent casts his scaly vest,
Wreathes in the sun, in youthful glory drest;
So when Alcides mortal mold resign'd,
His better part enlarg'd, and grew refin'd;
August his visage shone; almighty Jove
In his swift carr his honour'd offspring drove;
High o'er the hollow clouds the coursers fly,
And lodge the hero in the starry sky.
The Atlas perceiv'd the load of Heav'n's new guest.
Transformation Revenge still rancour'd in Eurystheus' breast
of Galanthis Against Alcides' race. Alcmena goes
To Iole, to vent maternal woes;
Here she pours forth her grief, recounts the spoils
Her son had bravely reap'd in glorious toils.
This Iole, by Hercules' commands,
Hyllus had lov'd, and joyn'd in nuptial bands.
Her swelling womb the teeming birth confess'd,
To whom Alcmena thus her speech address'd.
O, may the Gods protect thee, in that hour,
When, 'midst thy throws, thou call'st th' Ilithyan
May no delays prolong thy racking pain,
As when I su'd for Juno's aid in vain.
When now Alcides' mighty birth drew nigh,
And the tenth sign roll'd forward on the sky,
My womb extends with such a mighty load,
As Jove the parent of the burthen show'd.
I could no more th' encreasing smart sustain,
My horror kindles to recount the pain;
Cold chills my limbs while I the tale pursue,
And now methinks I feel my pangs anew.
Seven days and nights amidst incessant throws,
Fatigu'd with ills I lay, nor knew repose;
When lifting high my hands, in shrieks I pray'd,
Implor'd the Gods, and call'd Lucina's aid.
She came, but prejudic'd, to give my Fate
A sacrifice to vengeful Juno's hate.
She hears the groaning anguish of my fits,
And on the altar at my door she sits.
O'er her left knee her crossing leg she cast,
Then knits her fingers close, and wrings them fast:
This stay'd the birth; in mutt'ring verse she
The mutt'ring verse th' unfinish'd birth delay'd.
Now with fierce struggles, raging with my pain,
At Jove's ingratitude I rave in vain.
How did I wish for death! such groans I sent,
As might have made the flinty heart relent.
Now the Cadmeian matrons round me press,
Offer their vows, and seek to bring redress;
Among the Theban dames Galanthis stands,
Strong limb'd, red hair'd, and just to my commands:
She first perceiv'd that all these racking woes
From the persisting hate of Juno rose.
As here and there she pass'd, by chance she sees
The seated Goddess; on her close-press'd knees
Her fast-knit hands she leans; with chearful voice
Galanthis cries, Whoe'er thou art, rejoyce,
Congratulate the dame, she lies at rest,
At length the Gods Alcmena's womb have blest.
Swift from her seat the startled Goddess springs,
No more conceal'd, her hands abroad she flings;
The charm unloos'd, the birth my pangs reliev'd;
Galanthis' laughter vex'd the Pow'r deceiv'd.
Fame says, the Goddess dragg'd the laughing maid
Fast by the hair; in vain her force essay'd
Her grov'ling body from the ground to rear;
Chang'd to fore-feet her shrinking arms appear:
Her hairy back her former hue retains,
The form alone is lost; her strength remains;
Who, since the lye did from her mouth proceed,
Shall from her pregnant mouth bring forth her
Nor shall she quit her long-frequented home,
But haunt those houses where she lov'd to roam.
The Fable of She said, and for her lost Galanthis sighs;
Dryope When the fair consort of her son replies;
Since you a servant's ravish'd form bemoan,
And kindly sigh for sorrows not your own,
Let me (if tears and grief permit) relate
A nearer woe, a sister's stranger fate.
No nymph of all Oechaloa could compare
For beauteous form with Dryope the fair;
Her tender mother's only hope and pride
(My self the offspring of a second bride),
This nymph, compress'd by him who rules the day,
Whom Delphi, and the Delian isle obey,
Andraemon lov'd; and blest in all those charms
That pleas'd a God, succeeded to her arms.
A lake there was, with shelving banks around,
Whose verdant summit fragrant myrtles crown'd.
Those shades, unknowing of the fates, she sought;
And to the Naiads flow'ry garlands brought;
Her smiling babe (a pleasing charge) she prest
Between her arms, and nourish'd at her breast.
Not distant far a watry lotos grows;
The Spring was new, and all the verdant boughs,
Acorn'd with blossoms, promis'd fruits that vye
In glowing colours with the Tyrian dye.
Of these she cropt, to please her infant son,
And I my self the same rash act had done,
But, lo! I saw (as near her side I stood)
The violated blossoms drop with blood;
Upon the tree I cast a frightful look,
The trembling tree with sudden horror shook.
Lotis the nymph (if rural tales be true)
As from Priapus' lawless lust she flew,
Forsook her form; and fixing here became
A flow'ry plant, which still preserves her name.
This change unknown, astonish'd at the sight,
My trembling sister strove to urge her flight;
Yet first the pardon of the Nymphs implor'd,
And those offended Sylvan pow'rs ador'd:
But when she backward would have fled, she found
Her stiff'ning feet were rooted to the ground:
In vain to free her fasten'd feet she strove,
And as she struggles only moves above;
She feels th' incroaching bark around her grow,
By slow degrees, and cover all below:
Surpriz'd at this, her trembling hand she heaves
To rend her hair; her hand is fill'd with leaves;
Where late was hair, the shooting leaves are seen
To rise, and shade her with a sudden green.
The Child Amphisus, to her bosom prest,
Perceiv'd a colder and a harder breast,
And found the springs, that n'er 'till then deny'd
Their milky moisture, on a sudden dry'd.
I saw, unhappy, what I now relate,
And stood the helpless witness of thy fate;
Embrac'd thy boughs, the rising bark delay'd,
There wish'd to grow, and mingle shade with shade.
Behold Andraemon, and th' unhappy sire
Appear, and for their Dryope enquire;
A springing tree for Dryope they find,
And print warm kisses on the panting rind;
Prostrate, with tears their kindred plant bedew,
And close embrac'd, as to the roots they grew;
The face was all that now remain'd of thee;
No more a woman, nor yet quite a tree:
Thy branches hung with humid pearls appear,
From ev'ry leaf distills a trickling tear;
And strait a voice, while yet a voice remains,
Thus thro' the trembling boughs in sighs complains.
If to the wretched any faith be giv'n,
I swear by all th' unpitying Pow'rs of Heav'n,
No wilful crime this heavy vengeance bred,
In mutual innocence our lives we led.
If this be false, let these new greens decay,
Let sounding axes lop my limbs away,
And crackling flames on all my honours prey.
Now from my branching arms this infant bear,
Let some kind nurse supply a mother's care;
Yet to his mother let him oft be led,
Sport in her shades, and in her shades be fed;
Teach him, when first his infant voice shall frame
Imperfect words, and lisp his mother's name,
To hail this tree, and say with weeping eyes,
Within this plant my hapless parent lies;
And when in youth he seeks the shady woods,
Oh, let him fly the chrystal lakes and floods,
Nor touch the fatal flow'rs; but warn'd by me,
Believe a Goddess shrin'd in ev'ry tree.
My sire, my sister, and my spouse farewel!
If in your breasts or love, or pity, dwell,
Protect your plant, nor let my branches feel
The browzing cattle, or the piercing steel.
Farewel! and since I cannot bend to join
My lips to yours, advance at least to mine.
My son, thy mother's parting kiss receive,
While yet thy mother has a kiss to give.
I can no more; the creeping rind invades
My closing lips, and hides my head in shades:
Remove your hands; the bark shall soon suffice,
Without their aid, to seal these dying eyes.
She ceas'd at once to speak, and ceas'd to be;
And all the nymph was lost within the tree:
Yet latent life thro' her new branches reign'd,
And long the plant a human heat retain'd.
Iolaus restor'd While Iole the fatal change declares,
to Youth Alcmena's pitying hand oft wip'd her tears.
Grief too stream'd down her cheeks; soon sorrow
And rising joy the trickling moisture dries,
Lo Iolaus stands before their eyes.
A youth he stood; and the soft down began
O'er his smooth chin to spread, and promise man.
Hebe submitted to her husband's pray'rs,
Instill'd new vigour, and restor'd his years.
The Prophecy of Now from her lips a solemn oath had past,
Themis That Iolaus this gift alone shou'd taste,
Had not just Themis thus maturely said
(Which check'd her vow, and aw'd the blooming
Thebes is embroil'd in war. Capaneus stands
Invincible, but by the Thund'rer's hands.
Ambition shall the guilty brothers fire,
Both rush to mutual wounds, and both expire.
The reeling Earth shall ope her gloomy womb,
Where the yet breathing bard shall find his tomb.
The son shall bath his hands in parents' blood,
And in one act be both unjust, and good.
Of home, and sense depriv'd, where-e'er he flies,
The Furies, and his mother's ghost he spies.
His wife the fatal bracelet shall implore,
And Phegeus stain his sword in kindred gore.
Callirhoe shall then with suppliant pray'r
Prevail on Jupiter's relenting ear.
Jove shall with youth her infant sons inspire,
And bid their bosoms glow with manly fire.
The Debate of When Themis thus with prescient voice had spoke,
the Gods Among the Gods a various murmur broke;
Dissention rose in each immortal breast,
That one should grant, what was deny'd the rest.
Aurora for her aged spouse complains,
And Ceres grieves for Jason's freezing veins;
Vulcan would Erichthonius' years renew,
Her future race the care of Venus drew,
She would Anchises' blooming age restore;
A diff'rent care employ'd each heav'nly Pow'r:
Thus various int'rests did their jars encrease,
'Till Jove arose; he spoke, their tumults cease.
Is any rev'rence to our presence giv'n,
Then why this discord 'mong the Pow'rs of Heav'n?
Who can the settled will of Fate subdue?
'Twas by the Fates that Iolaus knew
A second youth. The Fates' determin'd doom
Shall give Callirhoe's race a youthful bloom.
Arms, nor ambition can this pow'r obtain;
Quell your desires; ev'n me the Fates restrain.
Could I their will controul, no rolling years
Had Aeacus bent down with silver hairs;
Then Rhadamanthus still had youth possess'd,
And Minos with eternal bloom been bless'd.
Jove's words the synod mov'd; the Pow'rs give o'er,
And urge in vain unjust complaint no more.
Since Rhadamanthus' veins now slowly flow'd,
And Aeacus, and Minos bore the load;
Minos, who in the flow'r of youth, and fame,
Made mighty nations tremble at his name,
Infirm with age, the proud Miletus fears,
Vain of his birth, and in the strength of years,
And now regarding all his realms as lost,
He durst not force him from his native coast.
But you by choice, Miletus, fled his reign,
And thy swift vessel plow'd th' Aegean main;
On Asiatick shores a town you frame,
Which still is honour'd with the founder's name.
Here you Cyanee knew, the beauteous maid,
As on her father's winding banks she stray'd:
Caunus and Byblis hence their lineage trace,
The double offspring of your warm embrace.
The Passion of Let the sad fate of wretched Byblis prove
of Byblis A dismal warning to unlawful love;
One birth gave being to the hapless pair,
But more was Caunus than a sister's care;
Unknown she lov'd, for yet the gentle fire
Rose not in flames, nor kindled to desire,
'Twas thought no sin to wonder at his charms,
Hang on his neck, and languish in his arms;
Thus wing'd with joy, fled the soft hours away,
And all the fatal guilt on harmless Nature lay.
But love (too soon from piety declin'd)
Insensibly deprav'd her yielding mind.
Dress'd she appears, with nicest art adorn'd,
And ev'ry youth, but her lov'd brother, scorn'd;
For him alone she labour'd to be fair,
And curst all charms that might with hers compare.
'Twas she, and only she, must Caunus please,
Sick at her heart, yet knew not her disease:
She call'd him lord, for brother was a name
Too cold, and dull for her aspiring flame;
And when he spoke, if sister he reply'd,
For Byblis change that frozen word, she cry'd.
Yet waking still she watch'd her strugling breast,
And love's approaches were in vain address'd,
'Till gentle sleep an easy conquest made,
And in her soft embrace the conqueror was laid.
But oh too soon the pleasing vision fled,
And left her blushing on the conscious bed:
Ah me! (she cry'd) how monstrous do I seem?
Why these wild thoughts? and this incestuous dream?
Envy herself ('tis true) must own his charms,
But what is beauty in a sister's arms?
Oh were I not that despicable she,
How bless'd, how pleas'd, how happy shou'd I be!
But unregarded now must bear my pain,
And but in dreams, my wishes can obtain.
O sea-born Goddess! with thy wanton boy!
Was ever such a charming scene of joy?
Such perfect bliss! such ravishing delight!
Ne'er hid before in the kind shades of night.
How pleas'd my heart! in what sweet raptures tost!
Ev'n life it self in the soft combat lost,
While breathless he on my heav'd bosom lay,
And snatch'd the treasures of my soul away.
If the bare fancy so affects my mind,
How shou'd I rave if to the substance join'd?
Oh, gentle Caunus! quit thy hated line,
Or let thy parents be no longer mine!
Oh that in common all things were enjoy'd,
But those alone who have our hopes destroy'd.
Were I a princess, thou an humble swain,
The proudest kings shou'd rival thee in vain.
It cannot be, alas! the dreadful ill
Is fix'd by Fate, and he's my brother still.
Hear me, ye Gods! I must have friends in Heav'n,
For Jove himself was to a sister giv'n:
But what are their prerogatives above,
To the short liberties of human love?
Fantastick thoughts! down, down, forbidden fires,
Or instant death extinguish my desires.
Strict virtue, then, with thy malicious leave,
Without a crime I may a kiss receive:
But say shou'd I in spight of laws comply,
Yet cruel Caunus might himself deny,
No pity take of an afflicted maid
(For love's sweet game must be by couples play'd).
Yet why shou'd youth, and charms like mine,
Such fears ne'er startled the Aeolian pair;
No ties of blood could their full hopes destroy,
They broke thro' all, for the prevailing joy;
And who can tell but Caunus too may be
Rack'd and tormented in his breast for me?
Like me, to the extreamest anguish drove,
Like me, just waking from a dream of love?
But stay! Oh whither wou'd my fury run!
What arguments I urge to be undone!
Away fond Byblis, quench these guilty flames;
Caunus thy love but as brother claims;
Yet had he first been touch'd with love of me,
The charming youth cou'd I despairing see?
Oppress'd with grief, and dying by disdain?
Ah no! too sure I shou'd have eas'd his pain!
Since then, if Caunus ask'd me, it were done;
Asking my self, what dangers can I run?
But canst thou ask? and see that right betray'd,
From Pyrrha down to thy whole sex convey'd?
That self-denying gift we all enjoy,
Of wishing to be won, yet seeming to be coy.
Well then, for once, let a fond mistress woo;
The force of love no custom can subdue;
This frantick passion he by words shall know,
Soft as the melting heart from whence they flow.
The pencil then in her fair hand she held,
By fear discourag'd, but by love compell'd
She writes, then blots, writes on, and blots again,
Likes it as fit, then razes it as vain:
Shame, and assurance in her face appear,
And a faint hope just yielding to despair;
Sister was wrote, and blotted as a word
Which she, and Caunus too (she hop'd) abhorr'd;
But now resolv'd to be no more controul'd
By scrup'lous virtue, thus her grief she told.
Thy lover (gentle Caunus) wishes thee
That health, which thou alone canst give to me.
O charming youth! the gift I ask bestow,
Ere thou the name of the fond writer know;
To thee without a name I would be known,
Since knowing that, my frailty I must own.
Yet why shou'd I my wretched name conceal?
When thousand instances my flames reveal:
Wan looks, and weeping eyes have spoke my pain,
And sighs discharg'd from my heav'd heart in vain;
Had I not wish'd my passion might be seen,
What cou'd such fondness and embraces mean?
Such kisses too! (Oh heedless lovely boy)
Without a crime no sister cou'd enjoy:
Yet (tho' extreamest rage has rack'd my soul,
And raging fires in my parch'd bosom roul)
Be witness, Gods! how piously I strove,
To rid my thoughts of this enchanting love.
But who cou'd scape so fierce, and sure a dart,
Aim'd at a tender, and defenceless heart?
Alas! what maid cou'd suffer, I have born,
Ere the dire secret from my breast was torn;
To thee a helpless vanquish'd wretch I come,
'Tis you alone can save, or give my doom;
My life, or death this moment you may chuse.
Yet think, oh think, no hated stranger sues,
No foe; but one, alas! too near ally'd,
And wishing still much nearer to be ty'd.
The forms of decency let age debate,
And virtue's rules by their cold morals state;
Their ebbing joys give leisure to enquire,
And blame those noble flights our youth inspire:
Where Nature kindly summons let us go,
Our sprightly years no bounds in love shou'd know,
Shou'd feel no check of guilt, and fear no ill;
Lovers, and Gods act all things at their will:
We gain one blessing from our hated kin,
Since our paternal freedom hides the sin;
Uncensur'd in each other's arms we lye,
Think then how easie to compleat our joy.
Oh, pardon and oblige a blushing maid,
Whose rage the pride of her vain sex betray'd;
Nor let my tomb thus mournfully complain,
Here Byblis lies, by her lov'd Caunus slain.
Forc'd here to end, she with a falling tear
Temper'd the pliant wax, which did the signet bear:
The curious cypher was impress'd by art,
But love had stamp'd one deeper in her heart;
Her page, a youth of confidence, and skill,
(Secret as night) stood waiting on her will;
Sighing (she cry'd): Bear this, thou faithful boy,
To my sweet partner in eternal joy:
Here a long pause her secret guilt confess'd,
And when at length she would have spoke the rest,
Half the dear name lay bury'd in her breast.
Thus as he listned to her vain command,
Down fell the letter from her trembling hand.
The omen shock'd her soul. Yet go, she cry'd;
Can a request from Byblis be deny'd?
To the Maeandrian youth this message's born,
The half-read lines by his fierce rage were torn;
Hence, hence, he cry'd, thou pandar to her lust,
Bear hence the triumph of thy impious trust:
Thy instant death will but divulge her shame,
Or thy life's blood shou'd quench the guilty flame.
Frighted, from threatning Caunus he withdrew,
And with the dreadful news to his lost mistress
The sad repulse so struck the wounded fair,
Her sense was bury'd in her wild despair;
Pale was her visage, as the ghastly dead;
And her scar'd soul from the sweet mansion fled;
Yet with her life renew'd, her love returns,
And faintly thus her cruel fate she mourns:
'Tis just, ye Gods! was my false reason blind?
To write a secret of this tender kind?
With female craft I shou'd at first have strove,
By dubious hints to sound his distant love;
And try'd those useful, tho' dissembled, arts,
Which women practise on disdainful hearts:
I shou'd have watch'd whence the black storm might
Ere I had trusted the unfaithful skies.
Now on the rouling billows I am tost,
And with extended sails, on the blind shelves am
Did not indulgent Heav'n my doom foretell,
When from my hand the fatal letter fell?
What madness seiz'd my soul? and urg'd me on
To take the only course to be undone?
I cou'd my self have told the moving tale
With such alluring grace as must prevail;
Then had his eyes beheld my blushing fears,
My rising sighs, and my descending tears;
Round his dear neck these arms I then had spread,
And, if rejected, at his feet been dead:
If singly these had not his thoughts inclin'd,
Yet all united would have shock'd his mind.
Perhaps, my careless page might be in fault,
And in a luckless hour the fatal message brought;
Business, and worldly thoughts might fill his
Sometimes ev'n love itself may be an irksome guest:
He cou'd not else have treated me with scorn,
For Caunus was not of a tygress born;
Nor steel, nor adamant has fenc'd his heart;
Like mine, 'tis naked to the burning dart.
Away false fears! he must, he shall be mine;
In death alone I will my claim resign;
'Tis vain to wish my written crime unknown,
And for my guilt much vainer to atone.
Repuls'd and baffled, fiercer still she burns,
And Caunus with disdain her impious love returns.
He saw no end of her injurious flame,
And fled his country to avoid the shame.
Forsaken Byblis, who had hopes no more;
Burst out in rage, and her loose robes she tore;
With her fair hands she smote her tender breast,
And to the wond'ring world her love confess'd;
O'er hills and dales, o'er rocks and streams she
But still in vain did her wild lust pursue:
Wearied at length, on the cold earth she fell,
And now in tears alone could her sad story tell.
Relenting Gods in pity fix'd her there,
And to a fountain turn'd the weeping fair.
The Fable of The fame of this, perhaps, thro' Crete had flown:
Iphis and But Crete had newer wonders of her own,
Ianthe In Iphis chang'd; for, near the Gnossian bounds
(As loud report the miracle resounds),
At Phaestus dwelt a man of honest blood,
But meanly born, and not so rich as good;
Esteem'd, and lov'd by all the neighbourhood;
Who to his wife, before the time assign'd
For child-birth came, thus bluntly spoke his mind.
If Heav'n, said Lygdus, will vouchsafe to hear,
I have but two petitions to prefer;
Short pains for thee, for me a son and heir.
Girls cost as many throes in bringing forth;
Beside, when born, the titts are little worth;
Weak puling things, unable to sustain
Their share of labour, and their bread to gain.
If, therefore, thou a creature shalt produce,
Of so great charges, and so little use
(Bear witness, Heav'n, with what reluctancy),
Her hapless innocence I doom to die.
He said, and common tears the common grief display,
Of him who bad, and her who must obey.
Yet Telethusa still persists, to find
Fit arguments to move a father's mind;
T' extend his wishes to a larger scope,
And in one vessel not confine his hope.
Lygdus continues hard: her time drew near,
And she her heavy load could scarcely bear;
When slumbring, in the latter shades of night,
Before th' approaches of returning light,
She saw, or thought she saw, before her bed,
A glorious train, and Isis at their head:
Her moony horns were on her forehead plac'd,
And yellow shelves her shining temples grac'd:
A mitre, for a crown, she wore on high;
The dog, and dappl'd bull were waiting by;
Osyris, sought along the banks of Nile;
The silent God: the sacred crocodile;
And, last, a long procession moving on,
With timbrels, that assist the lab'ring moon.
Her slumbers seem'd dispell'd, and, broad awake,
She heard a voice, that thus distinctly spake.
My votary, thy babe from death defend,
Nor fear to save whate'er the Gods will send.
Delude with art thy husband's dire decree:
When danger calls, repose thy trust on me:
And know thou hast not serv'd a thankless deity.
This promise made, with night the Goddess fled;
With joy the woman wakes, and leaves her bed;
Devoutly lifts her spotless hands on high,
And prays the Pow'rs their gift to ratifie.
Now grinding pains proceed to bearing throes,
'Till its own weight the burden did disclose.
'Twas of the beauteous kind, and brought to light
With secrecy, to shun the father's sight.
Th' indulgent mother did her care employ,
And past it on her husband for a boy.
The nurse was conscious of the fact alone;
The father paid his vows as for a son;
And call'd him Iphis, by a common name,
Which either sex with equal right may claim.
Iphis his grandsire was; the wife was pleas'd,
Of half the fraud by Fortune's favour eas'd:
The doubtful name was us'd without deceit,
And truth was cover'd with a pious cheat.
The habit show'd a boy, the beauteous face
With manly fierceness mingled female grace.
Now thirteen years of age were swiftly run,
When the fond father thought the time drew on
Of settling in the world his only son.
Ianthe was his choice; so wondrous fair,
Her form alone with Iphis cou'd compare;
A neighbour's daughter of his own degree,
And not more bless'd with Fortune's goods than he.
They soon espous'd; for they with ease were
Who were before contracted in the mind.
Their age the same, their inclinations too;
And bred together, in one school they grew.
Thus, fatally dispos'd to mutual fires,
They felt, before they knew, the same desires.
Equal their flame, unequal was their care;
One lov'd with hope, one languish'd in despair.
The maid accus'd the lingring day alone:
For whom she thought a man, she thought her own.
But Iphis bends beneath a greater grief;
As fiercely burns, but hopes for no relief.
Ev'n her despair adds fuel to her fire;
A maid with madness does a maid desire.
And, scarce refraining tears, Alas, said she,
What issue of my love remains for me!
How wild a passion works within my breast,
With what prodigious flames am I possest!
Could I the care of Providence deserve,
Heav'n must destroy me, if it would preserve.
And that's my fate, or sure it would have sent
Some usual evil for my punishment:
Not this unkindly curse; to rage, and burn,
Where Nature shews no prospect of return.
Nor cows for cows consume with fruitless fire;
Nor mares, when hot, their fellow-mares desire:
The father of the fold supplies his ewes;
The stag through secret woods his hind pursues;
And birds for mates the males of their own species
Her females Nature guards from female flame,
And joins two sexes to preserve the game:
Wou'd I were nothing, or not what I am!
Crete, fam'd for monsters, wanted of her store,
'Till my new love produc'd one monster more.
The daughter of the sun a bull desir'd,
And yet ev'n then a male a female fir'd:
Her passion was extravagantly new,
But mine is much the madder of the two.
To things impossible she was not bent,
But found the means to compass her intent.
To cheat his eyes she took a different shape;
Yet still she gain'd a lover, and a leap.
Shou'd all the wit of all the world conspire,
Shou'd Daedalus assist my wild desire,
What art can make me able to enjoy,
Or what can change Ianthe to a boy?
Extinguish then thy passion, hopeless maid,
And recollect thy reason for thy aid.
Know what thou art, and love as maidens ought,
And drive these golden wishes from thy thought.
Thou canst not hope thy fond desires to gain;
Where hope is wanting, wishes are in vain.
And yet no guards against our joys conspire;
No jealous husband hinders our desire;
My parents are propitious to my wish,
And she herself consenting to the bliss.
All things concur to prosper our design;
All things to prosper any love but mine.
And yet I never can enjoy the fair;
'Tis past the pow'r of Heav'n to grant my pray'r.
Heav'n has been kind, as far as Heav'n can be;
Our parents with our own desires agree;
But Nature, stronger than the Gods above,
Refuses her assistance to my love;
She sets the bar that causes all my pain;
One gift refus'd, makes all their bounty vain.
And now the happy day is just at hand,
To bind our hearts in Hymen's holy band:
Our hearts, but not our bodies: thus accurs'd,
In midst of water I complain of thirst.
Why com'st thou, Juno, to these barren rites,
To bless a bed defrauded of delights?
But why shou'd Hymen lift his torch on high,
To see two b
The Consequences Of Free Will
free will is a God given choice choose wisely and well
choices our actions have consequences leading to heaven or hell?
God gave each soul a conscience good evil conscience will tell
free will has blessings curses appropriate it is not a liberty bell
each individual soul must choose freely life or their soul to sell?
Free The People
Free the people from the fire
Pull the boat out of the raging sea
Tell the devil hes a liar
Come and save the likes of me
Saw your light from the street
As I passed by the other day
I was scared, my knees were weak
Forgot what I had come to say
Free the people from the fire
Pull the boat out of the raging sea
Tell the devil hes a liar
Come and save the likes of me
Saw a man walk on water
Everybody looking on
I didnt know I was his daughter
Till both of us had come and gone
Free the people from the fire
Pull the boat out of the raging sea
Tell the devil hes a liar
Come and save the likes of me
If you see me in the valley
Looking like I dont belong
You can put me in your greenest valley
Ill still be singing this same old song
Free the people from the fire
Pull the boat out of the raging sea
Tell the devil hes a liar
Come and save the likes of me
The Flag of the Free
'Tis the streamer of England - it floats o'er the brave-
'Tis the fairest unfurled o'er the land or the wave;
But though brightest in story and matchless in fight,
'Tis the heralds of Mercy as well as of Might.
In the cause of the wronged may it ever be first-
When tyrants are humbled and fetters are burst:
Be 'Justice' the war-shout, and dastard is he
Who would scruple to die 'neath the Flag of the Free!
It may trail o'er the halyards-a bullet-torn rag,
Or flutter in shreds from the battlement-crag;
Let the shot whistle through it as fast as it may,
Till it sweep the last glorious tatter away.
What matter! we'd hoist the blue jacket on high
Or the soldier's red sash from the spearhead should fly:
Though it were but a riband, the foeman should see
The proud signal and own it-the Flag of the Free!
Have we ever looked out from a far foreign shore,
To mark the gay pennon each passing ship bore;
And watch'd every speck that arose from the foam,
In hope of glad tidings from country and home?-
Has our straining eye caught the loved colours at last.
And seen the dear bark bounding on to us fast?
Then, then have our hearts learnt how precious can be
The fair streamer of England-the Flag of the Free!
Woman Come Set Your Man Free
Woman come and set your man free
Woman come and set your man free
Take me by the hand
And lead me to your promised land
Woman come and set your man free
Woman only you have the key
To release these chains that bind so tight on me
Won’t you come and smile
Turn the key, release me awhile
Yeah, woman come set your man free
Take me to heaven
Give me just enough
There can be no denying me
The gift of your love
Woman come and set your man free
Woman come and set your man free
Take me by the hand
And lead me to your promised land
Woman come and set your man free
Woman you’ve laid siege to my heart
I’m hungry for the taste of your love
My world’s forever changed
Your Rome, I’m Carthage
Woman come and set your man free
Take me to heaven
Give me just enough
There can be no denying me
The gift of your love
Woman come and set your man free
Woman come and set your man free
Take me by the hand
And lead me to your promised land
Woman come and set your man free
Woman, I’m in exile on foreign shores
A refugee in need of your love and warmth
Won’t you give me shelter, and a little more
Woman come and set your man free
Woman come and set your man free
I’ve been wandering in the wilderness
And it’s time for a new address
Woman come and set your man free
Heaven’s behind my woman’s door
Heaven’s behind my woman’s door
She gives me love, and so much more
Heaven’s behind my woman’s door
Copyright Colin Coplin 2003 /2010
Of Ancient Mastodon, Sleepy Bee & Young Men Who Leap Too Soon From Bridges - Nightingale Confesses Into Straighter Teeth
'...descend, and of the curveship lend a myth to God.' - Hart Crane
Pueri aeterna, septem cadens
Etiam plures ad
The boys eternal, seven falling
Too many more to come
Sub olivae, pacem
Ut vos omnes adoremus orientatio
Under the olive trees, peace
May you all adore this orientation
"I imagine one of the reasons people cling to their
hates so stubbornly is because they sense, once
hate is gone, they will be forced to deal with pain."
- James Baldwin
'Ignacio goes up the tiers
with all his death on his shoulders.
He sought for the dawn
but the dawn was no more.
He seeks for his confident profile
and the dream bewilders him
He sought for his beautiful body
and encountered his opened blood
Do not ask me to see it! '
- Federico Garcia Lorca*
Even the pigeons on my stoop are silent now.
One mourning dove coos tenderly for these who
have taken their own lives publicly on our behalf,
for those many gone before them, broken hearts
enraged, no more to engage the unpersuaded
world which, one of them, one of the public ones,
in spite of murmuring wharves, in spite of amorous
dark alleys bitter in the pitch of the last hateful
American Century, Hart Crane, wrote before his leap
from the ship beside the phallic curve where Cuba
meets the lisping sea, took his tongue away which
sang of chill dawns breaking upon bridges whose
spans still freely splinter light returning hungover
from the night wharves, grottoes, and denim World
Wars, industrial embraces crushing every man and
now another one abandons his fingers and fiddling
to scattering light, takes flight from ledges to
edge close to an embrace no longer forbidden -
'And so it was I entered the broken world
to trace the visionary company of love...'
I am at the 'Way of Peace Bistro, ' where the server
Alberto whose cousins are the famous Wolf Boys in
Jalisco, Mexico, hirsute himself, gives me free double
espressos so I may hear his confession, who only just
yesterday came out to me in my confessional booth
here at the perpetually wobbly table in the far corner
at the cracked window rocking with Hart's un-confessed
bones wrapped in soothing silt which he now dreams
to be his silken pall.
Life is indeed strange above the veiled bottom.
I do receive confessions here where I weekly haunt
for studying, writing, chasing down dreams, waves,
Why, I wonder, is each window where I sit cracked?
I am the itinerant priest who sits at meager feasts.
Suffering congregants, forlorn over their starfish
and soup, ask about dreams, confess to anguish, ask
what should be done. I consult espresso foam, open
the nearest book at hand willy nilly to see what advice
or wisdom might be gained from That which, we hope,
indiscriminately sustains us all here straining after
some realing thing to keep us going when Hart and
those too recent others obey some impulse to place
at last the final period, reifiying the punctuate
though unrepentant ending of this too too long run-on
sentence of hate. One hopes this period holds fast,
that Logos/meaning is somehow, plates of starfish
with fork and knife beside, true or truing at least.
One serves where needed. And when.
So come unto me you 'sad young men.
All the news is bad again so kiss your dreams goodbye.'**
Here at my confessional I can only plead mercy upon the boys
who have jumped from bridges, hung themselves, cut, sliced their
compulsive hands, exploded hearts, leaping dears eyes ablaze in
thrall of antlers, trembling flanks strong to fly decrying the
violent hunt which always ends in a death bequeathing these
chopped bits to me and to others like me who remain at table,
plates before, to stare at what is to be later scattered, sown,
these pieces in and for Love-without-name still a stain upon
confused local deities and their wild-eyed supplicants.
But there is no stain upon the promiscuous sea.
The compliant sky is not confused.
Neither is all that is between confused,
allowing birth and blessing, passing of
all kinds in all manner of motive and motion.
But in the human world, distressing, there
will be more boys, more men growing up as
from the very beginning where earliest enmity
mythically grew strong before shoes, before
hearts were capable of breaking, before turgid
theological floods spilled blood of brother
by brother turning witness stones toward silence,
echoing lamenting Federico,
'Do not ask me to see it! '
I don't want to see it!
I will not see it!
But I, but perhaps we, who remain to plant these
petaled parts of these unwitting scapegoats whose
eyes are milk now forever, we must bar sentimentality,
must move toward genuine knowing which comes from
the long hard stare beyond Milky Ways at the way
things still inexorably are. 'Nothing gets better -
or changes for the better - until it is what it is.'
But the falling ones, half-way to eternity while
here and eschewed, know what the 'is' is of the matter,
that it is the others, too many of them, who don't
or won't know, who willingly refuse to see 'what is'
in order to reach beyond the collective NOT SEE
solutions' of hetero-normative culture/religion.
Perhaps even in the deepest fault of the ocean that
very visionary company - in league with stuporous
pigeons, a mourning dove, me here who remains-not
-yet-remains, tearful over my espresso looking for
signs, finding only an endlessly fracturing rainbow,
remembering, too, the murmuring secrets of wharves
and co-mingled breath - that very visionary company
traces all the sunken ones, the jumping ones, those
with other means for departure by their own hands
empty now of demands for love.
Here I sit, arthritic living hands still
demanding, remembering full of past and
present griefs the Violin with a cut throat
in a youthful suicide once writ years ago,
hidden, hiding out, refusing to shout my
rage to Almighty 'Nothing-But':
Do not hear nothing but the cabin walls,
do not hear nothing but late summer roses
petal by petal leaping from the still too
white trellises, leaping pinkly, redly,
memory to breezes, overwhelmed by trellises
shagged with cut sleeves.***
But not me. Not yet.
I don't want to see it!
I will not see it.
On the mute page, the Violin refusing to sing
- in love with Garcia Lorca,
the goring horn of the Bull,
the destined cornada -
each and all appalling, commanding 'Write'
in long nights working where the mentally ill
wandered with me, keys ironically in my hand,
the yellowing hallways with even more ironic
EXIT signs brightly RED above the locked doors,
silent companions somnolent but for the jangling
joke of the keys.
Do not ask me to see it!
I don't want to see it!
I will not see it.
Still, I have now these better days in the Village,
broke or near to it, with eggs and beans, cheap but
edible things. An epicurean after all, I do luxuriously
head to the Polish butcher shop nearby to gather meat
but not any of the young butchers want to be gathered
- too Catholic - for Poland is 'passing strange' with
bad teeth, fingers stained with nicotine. Or is it rust
from once Curtains of Iron,
or the Blood of the Acetylene Virgin? ****
I get my meat, cook my greens and things, have good-enough feasts for garlic and the right spice make grander the demanded abstemiousness of current coin. I purloin my pleasure during eats in my dirty yet happy apron with recordings of poetry, lectures or a good aria or two to salt my food with tears, a blubbering fool beside his one low watt lamp, darkness too too comfortable like a pooch or cat at feet. What is that bleating in the darker corner? I shall wait for daylight to see what it can be. And if I can I shall free it from it's trap and in doing so perhaps free me from all this, all this witnessing as life demands I must, of young ones setting themselves free because they are forced to do so by collective psychopathology now rendered even more effective and efficient via technology, via internet, emphasis upon the 'net', where the ills set free from Pandora's Modem have only begun to be revealed.
But I shall use that 'net' and my still goodly paper and goodly pen to dim whatever ill tides there are and to come, as they surely will in spite of low wattage. I'll jangle keys on the night watches reading my mystic books, making my prayers with roamers of wards and wharves glancing up, considering bridges, edges, silty bottoms. The tides are here even now. But right now I wish to sing a lullaby in protest to those hurting departed, even to those coming ills, that I may sing innocence dumbly back to those who may come ashore again more gently having forgotten enforcing depths insisting them toward resistant yet resolved embraces...
...So breech then, waves. Feet first. Heads in the brine. I shall keep time on your wrinkled toes sticking up from the sand, play peek-a-boo. Then while you sleep I shall harvest gently, place them firmly in that old woman's shoe...'there was an old woman who lived in a shoe, had so many children she didn't know what to do'.
She may yet have learned what to by now.
I haven't. But for my one strange harvest here below...
Somniculosus Apis, Sleepy Bee
Ascendit infra me, He rises beneath me
Deus absconditus placet, The hidden God is pleased
He is busy even as I write this preparing a repast for many paying guests who will watch him cook sacred chilies of his Mother's garden born, who will hear him sing their praises...Krishna was over yesterday, nervous and excited about it all. Working out regularly at the gym he is now very toned, muscular in a good way, not too pumped in exaggerated lumps, and he is even more radiantly beautiful/handsome than when we first met beside the cardamom and the ghee in the intoxicating basement of the Indian spice and food shop not easily hidden, such aromas are not to be tucked down like the shop is beside and below the avenue.
Which flower should I adorn my table with? I ask, approaching shyly beside the spice bins. I buzz inside, a bee for the nectar.
If you serve, said he, If you serve with cardamom and ghee then flowers three are best, the jasmine, the oleander, the anthurium. But if choosing only one, he looks at me, something insistent, responding, in his eyes, I would choose for you the anthurium.
And so we began our time together, the cooking lessons, the first demur approaches, the blushing papayas, then the fires, the chilies harvested, curtains drawn. One day perhaps I to shall fall but in this way:
I shall fling back the curtains
Open the window
Throw cut sleeves for years
gathered, hidden, to the street.
Shouting out names of lovers,
I shall then leap openly into life
land softly upon the Autumn
ginkgo leaves and, golden,
kiss every parked car
on the street leaving
lips like leaves and all
the cut sleeves in love
with all the world and if
not all the world then
all the cars and a fiddle
dee dee for the fall of me
Yesterday I coached him on slowing down as he speaks (his accent is thickly, richly Tamil) , how to enunciate each syllable. He had several stories to choose from which he may relate to the guests, all of which he related to me, a sweet one of him as a little boy waking up at dawn, asking his dear mama for an omelet to eat:
'Sleepy Bee, ' she called to him. 'Go, my Sleepy Bee, to the garden and be sure to smell the jasmine there, touch softly the spices in trembling rows, fetch then some chilies of many colors and I will prepare for you a dish as you wish. When the teacher makes you sleepy by noon reach then your fingers to your face, smell the spices there, remember the touch of smooth skinned chilies whispering of lingering liaisons to come, and you will brighten my Sleepy Bee.'
A chili omelet she would make, a side of yogurt to soothe the burn, and milk from the cow drawn before dawn's first udder swelled against the press of distant hills where even the Temple soundly sleeps so very full and pleased with itself. Mother, each morning as he stumbles, rubbing his eyes, into the garden, tells him,
You may shout if you wish to wake
the Temple for the cow cannot speak -
Wake up! Awake! Make haste!
Lord Indra comes! Prepare the wicks,
the incense sticks for His Holy Fire!
Hasten! Hurry! Quicken!
There beside Lord Indra's captured fire in the little grate her Bee awakens watching her slow movements, the slicing of chilies, the removal of seeds, the washing again of plump hands, the cracking of eggs, beating them with the whisk, spreading ghee upon the hot flat stone, the enchantment of liquid whites and yokes becoming firm, becoming food. She turns them in round rhythms as she rhythmically prays.
After eggs and chilies are eaten comes the rose oil poured upon his raven hair smoothly brushed back to reveal his shining face, his smile. She prepares him for school with kisses, his uniform freshly cleaned, ironed, smelling, too, of rose-flavored soap. Then off to school with a lunch, a string of chilies of all colors sewn together, sewn when he was still in a waking dream.
'The chilies may burn, ' he tells me, speaking slowly, enunciating each syllable, practicing through smiles, returning to my gaze. 'But not like the touch of my mother's hand. She is far away but I can feel her burning hands on me now.' He smiles. I stammer. How can one enunciate such wonder?
Visionary company, Krishna, his mother, and me.
I have been encouraging Krishna (which is a funny thing to say, Krishna being a bold, blue God) to find a language coach to help him with his accent, to tone it down while keeping the wonderful music/lilt of it and he's going to do that...he complains of tilting his head as he talks 'as all Indians do' but I insist he merely speak and let his head and hands speak, too, in their own way. If he does more public events he will need to be understood clearly when he speaks while preparing his magnificent dishes from his country, his rich feasts of stories of the chilies from his mother's garden entwined by morning glories, the morning cock already at quarrel with the world just beyond the tin reaching in to take some spices too enticing to refuse...
I always feel as if he is, or will soon be, bored with me and my humble 'ministrations' but he sweeps into my little 'box-doir' - you recall how tiny my expensive studio on the 5th floor is! - like a Raj, a young prince beaming, brimming full of stories to tell me, usually some food, spicy hot, he has prepared for me, offered with a grin. Then he strips instantly down, lays upon the down pallet in easy, unabashed nakedness - it catches my breath, I do want to see! - checks his Blackberry for the latest cricket scores while I hurriedly 'hide' my Ganesha, the prominent statue of the god I have in front of my useless fireplace; this hiding I half understand...but still, naked, he has a fresh and beautifully made tattoo of Ganesha on his shoulder, he wears a Ganesha necklace, a Ganesha bracelet, and a Ganesha waist scapular, the image of which is just below his navel. So why, I ask only myself and Ganesha, never Krishna, why must I hide my large wooden Ganesha statue? But I do hide Him in deference to Krishna's wishes and meanwhile have intercourse with the god-in-miniature, scraping a necklace trunk with an ear, a tongue, receive a scapular kiss of the image upon my forehead as I trace those wonderful hairlines of the male body on my way to other deities.
Ah! give me all the beans in the world in all my poverty! Am I not, too, a Raj of floors and scented pillows, this beaming god beneath me thrusting utterly to reveal his secrets, his desires, his pleasures to me who am not a god?
Life, dear Valdosta, over all, is good, yes? I wish it no ill. But, agreeing with the cock, I will quarrel, even fight, with life when young men still leap too soon from bridges because I have learned (and relearn it hard lesson by hard lesson at a time) visionary company insists its tracings in many forms, man to man being but one holy expression, those sons, burning mother's hands upon them demanding, insisting to life that each her sons is a rajah, a Sleepy Bee.
So please the intemperate humanity, in the face of patient deities the burning ones are leaping still and I am ill with grief, with prayer, their dead bodies gone, their now emptier hands.
And he leaves me.
I return to my poems.
The room is filled with Krishna, aromas of rose oil in his hair, pungent spices in his sweat and upon his hands and skin, and sex.
I retrieve Lord Ganesha out from his little sanctuary of hiding (it seems I am always retrieving deities) and we both laugh richly. I remember to sprinkle some cologne upon Him, to pour out some milk into His votive bowl, to rub His belly, to light another candle (the other extinguished, panting, while we were busy bees exchanging knees and sighs, diffusing male spices into bracing air, fingers upon oily chilies thickening in always morning hunger) .
I light more incense and thank the Lord Ganesha in all his forms, appearing both large and small, His adornment of Secrets, though one cannot easily hide an Elephant, man-love and more in such a small infinite universe whose toes I seek to tickle then gather for a shoe as tides shrink and swell, grow and diminish depending upon the worshipers, those who will do so in spite of those who would kill delicate or manly infidels whose worship, forever babies breath, is all the more meaningful.
Be damned the trellises. The petals shall reach, shall extend outward.
The violin's throat cut.
'Do not ask me to see it! '
Then, Ganesha restored to His rightful place; good-natured about being hidden, it is back to the kitchen, the slicing of the onion, the crushing of the garlic, the pouring of the wine, the selecting of the greens and washing them of the clinging sand and grit they kindly bring, then to the pot to cook them in, the meat to go with, and begins the fire, O Indra, more aromas extend into, entwine with what Krishna has left to me and the god and I am grateful, full of heart, for each time he is here is a miracle. A grace. Mother India with hot hands gifts me one of Her Raj's who graces me with his presence evoking praise bestowed from oft bitter lips and tongue made the more bilious by aging, aching joints, laxer muscles, and yet the encroaching decrepitude is bent and stretched, the better for the wear from Krishna's 'half nelsons' and yogic overreaches. More the better for me.
Yet I remain bitter, too, from the senseless loss of young men who could not endure, no fault of their own, for sure, who leap from bridges, forced to by killing edges broken open within and by hateful, fearful others forgetting, if ever had, those restorative burning constancies of a Mother's hands upon them
I have placed your picture, dear Valdosta, upon my altar beside Lorca's portrait, and Hart Crane's young face, the image of a sweet Christ holding a lamb en perpetua, and the yellowed newspaper clipping from Spain of the Matador's death, along with photos of the young men in the past two weeks who have joined Hart becoming ghostly visionary company. They now remain forever chaste not having lived long enough to be wasted, emptied of love from loving deeply out into love for more love, endlessly bleeding out like our Lorca, a corrida of laurel encircling his head no longer remembering but remembering only one sound, guns exploding outward, extending, bullets, petals, one by one beyond the wall where he stood stunned, 'how young and handsome are assassins' faces', he flew backward in the wall graced with his brave shadow then his blood until he fell. I believe he fell hard for life demands it as does death which will continue its duende.
Love, as Hart and all hearts love, is still a vision not yet fully, solidly formed in spite of stones and walls forgetting noble shadows, but there are foolish Krishnas, restoring Krishna-moments, patient hidden gods though human hearts and bodies remove themselves from the potter's wheel too early, too broken, too tired, too alone to try to shape love from Love from the tiny shard, the remnant bone of the ancient mastodon, the last one, dreaming within each heart of that Love which all Nature yearns for.
I pray for my inherited brood of brothers, and remember to be gay for all the gray afternoons in this sad but forgiving confessional, while not forgetting mine and the cock's quarrel with life, in the booth by the cracked window near the corner of 7th and Second.
I am yours, bleating, sometimes crowing, but almost always bestowing praise. I am loved, Valdosta, and I love you.
*Opening quote is from Lorca's elegy, 'Lament for Ignacio Sánchez Mejías'
** The Ballad of the Sad Young Men
Music written by: Tommy WolfLyrics written by: Fran Landesman
(best version sung that I know of is by an aged Mabel Mercer in concert, hard to find it now)
Sing a song of sad young men
Glasses full of rye
All the news is bad again so
Kiss your dreams goodbye
All the sad young men
Sitting in the bars
Knowing neon nights
Missing all the stars
All the sad young men
Drifting through the town
Drinking up the night
Trying not to drown
All the sad young men
Singing in the cold
Trying to forget
That they're growing old
All the sad young men
Choking on their youth
Trying to be brave
Running from the truth
Autumn turns the leaves to gold
Slowly dies the heart
Sad young men are growing old
That's the cruelest part
All the sad young men
Seek a certain smile
Someone they can hold
For a little while
Tired little bird,
She does the best she can
Trying to be gay for her
sad young man
While the grimy moon
Blossoms up above
All the sad young men
Play at making love
Shine for sad young men
Let your gentle light
Guide them home again
All the sad young men
***In China homosexuality was referred to as 'the cut sleeve'.
Read an excellent account of this in
Passions of the Cut Sleeve, The Male Homosexual Tradition in China.
http: //www.ucpress.edu/book.php? isbn=9780520078697
****Surrealistic Sutures For The Acetylene Virgin by Warren Falcon
'I think that poetry should stay awake all night drinking in dark cellars.' - Thomas Merton
Look to the body for metaphor
Look to blood, use this word
in relation to dreams or flowers
while silver runs in veins which
are usually streets or vines.
Breasts, male and female,
are stars, have to do with
a handful or feet to span them.
Abdomen, then, is a great
Milky Way gathering,
holding, expelling comets,
caroling colons' humming.
Spleens are bones to
pick teeth with, teeth
which are, of course,
sea horses or gravestones
bearing images of the Flagrant
Heart to tame this spot of
gypsum and flint, to charm
where Violin's cut throat
sings itself awake, one
black breast out of its fold
slapping metal seas against
dropping metal shores in
Sidelight's shadow across
this hand writing now,
slap of waves mute in
this stillness of knees.
So lend a darkness to gardens,
ancient pattern of a breast,
cloth lightly lifting, black on black.
From Her chest reveal a slenderer throat
that nods when she swallows
and names her peace.
The delicate will not pass away just yet.
Great Seamstress of Space
with fingers of dew.
Jane Jenkins was just barely ten
When her father's beatings had begun
The year was nineteen twenty nine
As they waited together in the free bread line
Her little face wore such sweet repose
Her cheeks the color of the old fashioned rose
That grew on the trellis by the house on the hill
Where the voice of her mother was stoic and still
He'd always worn a Black Irish frown
Since the day he arrived from Dublin Town,
With the immigrant groups who then here came
To dodge it's poverty and shame
It had never really been that bad
Before that Tuesday that the stock market crashed
He drove a truck, a Mack, I think
But had propensity to drink
And sometimes days would turn to weeks
He'd not come home and they lived on the cheap
And all those times that he was stealth
He kept his paycheck to himself
So itty bitty tiny Jane
With her mother, would beg to gain
A penny here or a nickel there
Picking cotton until their hands were rare
So she'd grown accustomed to those times
Her stomach was more empty than yours or mine
But the one thing that was sorely marred
Was her wee small heart with its thickened scars
And she safeguarded it under lock and key
Putting on a face of merry glee
And attended school wearing flower sacks
In place of the fabric that her mother lacked
And then one day her life all changed
She dared to dream a dream to frame
He'd left for good with his Black Irish frown
She stomped his memory in the cold hard ground
Written by Sara Fielder © 2012
Friday, The Toilette
Now twenty springs had cloth'd the Park with green,
Since Lydia knew the blossom of fifteen;
No lovers now her morning hours molest,
And catch her at her toilet half undrest.
The thund'ring knocker wakes the street no more,
Nor chairs, nor coaches, crowd the silent door;
Now at the window all her mornings pass,
Or at the dumb devotion of her glass:
Reclin'd upon her arm she pensive sate,
And curs'd th' inconstancy of man too late.
"O youth! O spring of life, for ever lost!
No more my name shall reign the fav'rite toast:
On glass no more the diamond grave my name,
And lines mis-spelt record my lover's flame:
Nor shall side-boxes watch my wand'ring eyes,
And, as they catch the glance, in rows arise
With humble bows; nor white-glov'd beaux encroach
In crowds behind, to guard me to my coach.
"What shall I do to spend the hateful day?
At chapel shall I wear the morn away?
Who there appears at these unmodish hours,
But ancient matrons with their frizzled tow'rs,
And gray religious maids? My presence there,
Amidst that sober train, would own despair?
Nor am I yet so old, nor is my glance
As yet fix'd wholly on devotion's trance.
Strait then I'll dress, and take my wonted range
Through India's shops, to Motteux's, or the Change,
Where the tall jar erects its stately pride,
With antic shapes in China's azure dy'd;
There careless lies a rich brocade unroll'd,
Here shines a cabinet with burnish'd gold.
But then alas! I must be forc'd to pay,
And bring no penn'orth, not a fan away!
"How am I curs'd, unhappy and forlorn!
My lover's triumph, and my sex's scorn!
False is the pompous grief of youthful heirs;
False are the loose coquet's inveigling airs;
False is the crafty courtier's plighted word;
False are the dice when gamesters stamp the board;
False is the sprightly widow's public tear;
Yet these to Damon's oaths are all sincere.
"For what young flirt, base man, am I abus'd?
To please your wife am I unkindly us'd?
'Tis true her face may boast the peach's bloom;
But does her nearer whisper breathe perfume?
I own her taper shape is form'd to please;
But don't you see her unconfin'd by stays?
She doubly to fifteen may claim pretence;
Alike we read it in her face and sense.
Insipid, servile thing! whom I disdain;
Her phlegm can best support the marriage chain.
Damon is practis'd in the modish life,
Can hate, and yet be civil to his wife:
He games, he drinks, he swears, he fights, he roves;
Yet Cloe can believe he fondly loves.
Mistress and wife by turns supply his need;
A miss for pleasure, and a wife for breed.
Powder'd with diamonds, free from spleen or care,
She can a sullen husband's humour bear;
Her credulous friendship and her stupid ease,
Have often been my jest in happier days;
How Chloe boasts and triumphs in my pains!
To her he's faithful; 'tis to me he feigns.
Am I that stupid thing to bear neglect,
And force a smile, not daring to suspect?
No, perjur'd man! a wife may be content;
But you shall find a mistress can resent."
Thus love-sick Lydia rav'd; her maid appears,
And in her faithful hand the band-box bears
The cestus, that reform'd inconstant Jove,
Not better fill'd with what allur'd to love);
"How well this ribbon's gloss becomes your face!"
She cries in rapture; "then so sweet a lace!
How charmingly you look! so bright! so fair!
"Tis to your eyes the head-dress owes its air!"
Straight Lydia smiled; the comb adjusts her locks;
And at the play-house Harry keeps her box.
The Wisdom Of Merlyn
These are the time--words of Merlyn, the voice of his age recorded,
All his wisdom of life, the fruit of tears in his youth, of joy in his manhood hoarded,
All the wit of his years unsealed, to the witless alms awarded.
These are his time--gifts of song, his help to the heavy--laden,
Words of an expert of life, who has gathered its sins in his sack, its virtues to grieve and gladden,
Speaking aloud as one who is strong to the heart of man, wife and maiden.
For he is Merlyn of old, the once young, the still robed in glory,
Ancient of days though he be, with wisdom only for wealth and the crown of his locks grown hoary,
Yet with the rage of his soul untamed, the skill of his lips in story.
He dares not unhouselled die, who has seen, who has known, who has tasted
What of the splendours of Time, of the wise wild joys of the Earth, of the newness of pleasures quested,
All that is neither of then nor now, Truth's naked self clean--breasted,
Things of youth and of strength, the Earth with its infinite pity,
Glories of mountain and plain, of streams that wind from the hills to the insolent human city,
Dark with its traders of human woe enthroned in the seats of the mighty.
Fair things nobler than Man before the day of his ruling,
Free in their ancient peace, ere he came to change, to destroy, to hinder with his schooling,
Asking naught that was his to give save freedom from his fooling.
Beautiful, wonderful, wise, a consonant law--ruled heaven,
Garden ungardened yet, in need yet hardly of God to walk there noon or even,
Beast and bird and flower in its place, Earth's wonders more than seven.
Of these he would speak and confess, to the young who regard not their heirship,
Of beauty to boys who are blind, of might to the impotent strong, to the women who crowd Time's fair ship,
Of pearls deep hid in Love's Indian seas, the name of the God they worship.
Thus let it be with Merlyn before his daylight is ended,
One last psalm of his life, the light of it lipped with laughter, the might of it mixed and blended
Still with the subtle sweet need of tears than Pleasure's self more splendid,
Psalm and hymn of the Earth expounding what Time teaches,
Creed no longer of wrath, of silent issueless hopes, of a thing which beyond Man's reach is,
Hope deferred till the heart grows sick, while the preacher vainly preaches.
Nay but a logic of life, which needeth no deferring,
Life with its birthright love, the sun the wind and the rain in multiple pleasure stirring
Under the summer leaves at noon, with no sad doubt of erring,
No sad legend of sin, since his an innocent Eden
Is, and a garden of grace, its gateway clear of the sword, its alleys not angel--ridden,
Its tree of life at the lips of all and never a fruit forbidden.
Merlyn is no vain singer to vex men's ears in the street,
Nay, nor a maid's unbidden. He importuneth none with his song, be it never so wild and sweet.
She that hath ears to hear, let her hear; he will not follow her feet.
Merlyn makes no petition. He asketh of no man alms.
Prince and prophet is he, a monarch, a giver of gifts, a lord of the open plams,
Sueth he naught, not at God's own hand, though he laudeth the Lord in psalms.
Merlyn would speak his message only to hearts that are strong,
To him that hath courage to climb, who would gather time's samphire flowers, who would venture the crags among.
To her who would lesson her soul to fear, with love for sermon and song.
Merlyn hath arms of pity, the weak he would hold to his soul,
Make them partakers of truth, of the ancient weal of the Earth, of the life--throb from Pole to Pole.
He would hold them close; he would dry their tears; with a kiss he would make them whole.
Thus would he sing and to thee, thou child with the eyes of passion
Watching his face in the dark, in the silent light of the stars, while he in his godlike fashion
Maketh his mock at the fears of men, nor spareth to lay the lash on.
Thus would thy Merlyn devise, ere the days of his years be numbered,
Now at threescore and ten. He would leave his word to the world, his soul of its load uncumbered.
Then would he lay his ear to the grave, and sleep as his childhood slumbered.
What is the fruit of Wisdom? To learn the proportion of things;
To know the ant from the lion, the whale from the crest of the wave, the ditty the grasshopper sings
From the chaunt of the full--fledged Paradise bird as he shakes the dew from his wings.
There is one thing more than knowledge, a harvest garnered by few:
To tutor the heart to achieve, to fashion the act to the hand, to do and not yearn to do,
To say to the wish of the soul ``I will,'' to have gathered the flower where it grew.
I was young, and they told me ``Tarry. The rash in the nets are taken.
If there be doubt of thy deed, abstain, lest the day of danger behold thee by these forsaken,
Lest thou lie in the lion's den thou hast roused, with the eyes thou hast dared to waken.''
They spake, but I answered ``Nay, who waiteth shall take no quarry.
Pleasure is fleet as the roe; in the vales he feedeth to--day, but at nightwhen the eyes grow weary
Lo, he hath passed to the desolate hills; he is gone. Nay, he may not tarry.''
For Joy too needeth a net. He cometh tame to thy hand,
Asketh an alms of thy life, to serve thee, thy jubilant slave, if thou wouldst but understand.
Then is thy moment, O Man, for the noose, be it steel or a silken band.
Therefore, where doubt is, do! Thou shalt stumble in thine endeavour,
Ay, till thy knees be sore, thy back with the arrows of grief, and thou stand with an empty quiver.
Yet shall thy heart prevail through its pain, for pain is a mastering lever.
Wouldst thou be wise, O Man? At the knees of a woman begin.
Her eyes shall teach thee thy road, the worth of the thing called pleasure, the joy of the thing called sin.
Else shalt thou go to thy grave in pain for the folly that might have been.
For know, the knowledge of women the beginning of wisdom is.
Who had seven hundred wives and concubines hundreds three, as we read in the book of bliss?
Solomon, wisest of men and kings, and ``all of them princesses.''
Yet, be thou stronger than they. To be ruled of a woman is ill.
Life hath an hundred ways, beside the way of her arms, to give thee of joy thy fill.
Only is love of thy life the flower. Be thine the ultimate will.
A right way is to be happy, a wrong way too. Then beware.
Leave the colt in his stall, he shall grow to a thankless jade, be he never so fat and fair.
Sloth is a crime. Rise up, young fool, and grasp thy joy by the hair.
What is the motto of youth? There is only one. Be thou strong.
Do thy work and achieve, with thy brain, with thy hands, with thy heart, the deeds which to strength belong.
Strike each day thy blow for the right, or failing strike for the wrong.
He that would gain let him give. The shut hand hardly shall win.
Open thy palms to the poor, O thou of the indigent heart. There shall pleas ure be poured therein.
Use thy soul to the cord of joy. If thou sin must, strongly sin.
Cast thy whole heart away. The Earth, philosophers tell,
Leaps to a pebble thrown, be it never so little; it moved to the bidding of that which fell.
Throw thy heart! Thou shalt move the world, though thou fall on the floor of Hell.
Few have the courage of loving. Faint hearts! The loss is theirs.
Few of their idlest whims. ``I would win to Rome ere I die,'' one cried in his daily cares,
Yet plods on on 'Change to his grave, the slave of his stocks and shares.
Learn to appraise thy desires, to weigh the wares of thy heart.
If thou wouldst play with pleasure, avoid Love's passionate tides, its perilous Ocean chart,
Hug the shores of Love's inland seas, and buy thy joys in the mart.
Love lightly, but marry at leisure. Wild Love is a flower of the field
Waiting all hands to gather and ours. If we leave it another will win it and kneel where we kneeled.
Marriage is one tame garden rose in a garden fenced and sealed.
O thou who art sitting silent! Youth, with the eyelids of grief!
How shall I rouse thee to wit? Thou hast stolen the joy of our world. Thouscornest its vain relief.
Nay, she is here. Be thy tongue set free. Play up, thou eloquent thief.
Doubt not thy absolution, sinner, who darest to sin.
So thou prevail in the end, she shall hold thee guiltless of guile, a hero, a paladin.
The end in her eyes hath thee justified, whatever thy means have been.
Love is of body and body, the physical passion of joy;
The desire of the man for the maid, her nakedness strained to his own; the mother's who suckles her boy
With the passionate flow of her naked breast. All else is a fraudulent toy.
Of the house where Love is the master thy beauty may hold the key.
It shall open the hall--door wide, shout loud thy name to its lord. Yet, wouldst thou its full guest be,
Bring with thee other than beauty, wit. Then sit at the feast made free.
``To talk of love is to make love.'' Truly, a maxim of price.
Nathless the noblest soul, shouldst thou tell her of passionate things and fail to gaze in her eyes,
Shall hold thee cheap in her woman's pride, a clown for thy courtesies.
Love hath two mountain summits, the first where pleasure was born
Faint in the cloud--land of light, a vision of possible hope; the second a tempest--torn
Crag where passion is lord and king. Betwixt them what vales forlorn!
Happiness needs to be learned. In youth the ideal woman
Gazed at afar was a dream, a priceless untouchable prize, while she in your arms, too human,
Mocked you with love. 'Tis an art learned late; alas, and the whole by no man.
O! thou in the purple gendered. Thou needst pain for thy case.
Lose thy health or thy heart. Be bowed in thy soul's despond. Be whelmed in a world's disgrace.
So shall thy eyes be unsealed of pride and see Love face to face.
If thou wouldst win love, speak. She shall read the truth on thy lips.
Spoken vows shall prevail, the spell of thy eloquent hand, the flame of thy finger--tips.
Write? She is reading another's eyes while thy sad pen dips and dips.
Thou hast ventured a letter of passion, in ease of thy passionate heart?
Nay, be advised; there is fear, mischance in the written word, when lovers are far apart.
Pain is betrayed by the subtle pen where lips prevailed without art.
Love is a fire. In the lighting, it raiseth a treacherous smoke,
Telling its tale to the world; but anon, growing clear in its flame, may be hid by an old wife's cloak,
And the world learn nothing more and forget the knowledge its smouldering woke.
Comes there a trouble upon thee? Be silent, nor own the debt.
Friendship kicks at the goda; thy naked state is its shame; thou hast angered these with thy fret.
Wait. The world shall forgive thy sin. It asks but leave to forget.
The world is an indolent house--shrew. It scolds but cares not to know
Whether in fancy or fact. What it thinks we have done, that it scourges; the true thing we did it lets go.
What matter? We fare less ill than our act, ay, all of us; more be our woe!
There are days when wisdom is witless, when folly is noble, sublime.
Let us thank the dear gods for our madness, the rush of the blood in our veins, the exuberant pulsings of Time,
And pray, while we sin the forbidden sin, we be spared our penance of crime.
There are habits and customs of passion. Long loves are a tyrannous debt.
But to some there is custom of change, the desire of the untrodden ways, with sunshine of days that were wet,
Of the four fair wives of love's kindly law by licence of Mahomet.
Experience all is of use, save one, to have angered a friend.
Break thy heart for a maid; another shall love thee anon. The gold shall return thou didst spend,
Ay, and thy beaten back grow whole. But friendship's grave is the end.
Why do I love thee, brother? We have shared what things in our youth,
Battle and siege and triumph, together, always together, in wanderings North and South.
But one thing shared binds nearer than all, the kisses of one sweet mouth.
He that hath loved the mother shall love the daughter no less,
Sister the younger sister. There are tones how sweet to his ear, gestures that plead and press,
Echoes fraught with remembered things that cry in the silences.
Fly from thy friend in his fortune, his first days of wealth, of fame;
Or, if thou needest to meet him, do thou as the children of Noah, walk back wards and guard thee from blame.
He who saw found forgiveness none. With thee it were haply the same.
Bridegroom, thy pride is unseemly. Thou boastest abroad, with a smile,
Thou hast read our humanity's riddle. Nay, wait yet a year with thy bride; she shall lesson thee wiser the while.
Then shalt thou blush for thy words to--day, the shame of thy innocent guile.
The love of a girl is a taper lit on a windy night.
Awhile it lightens our darkness, consoles with its pure sudden flame, and the shadows around it grow white.
Anon with a rain--gust of tears it is gone, and we blink more blind for the light.
Sage, thou art proud of thy knowledge, what mountains and marvels seen!
Thou hast loved how madly, how often! hast known what wiles of the heart, what ways of maid, wife and quean!
Yet shalt thou still be betrayed by love, befooled like a boy on the green.
Oh, there is honour in all love. Have lips once kissed thee, be dumb,
Save in their only praise. To cheapen the thing thou hast loved is to bite at thyself thy thumb,
To shout thy own fool's fault to the world, and beat thy shame on a drum.
Who hath dared mock at thy beauty, Lady? Who deemeth thee old?
If he had seen thee anon in the tender light of thine eyes, as I saw thee, what tales had he told
Of ruined kingdoms and kings for one, of misers spending their gold!
Friendship or Love? You ask it: which binds with the stronger tether?
Friendship? Thy comrade of youth, who laughed with thee on thy road? What ailed him in that rough weather,
When to thy bosom Love's angel crept, twin tragedies locked together?
Friendship is fostered with gifts. Be it so; little presents? Yes.
Friendship! But ah, not Love, since love is itself Love's gift and it angereth him to have less.
Woe to the lover who dares to bring more wealth than his tenderness.
This to the woman: Forbear his gifts, the man's thou wouldst hold.
Cheerfully he shall give and thou nothing guess, yet anon he shall weigh thee in scales of his gold.
Woe to thee then if the charge be more than a heartache's cost all told.
Thou art tempted, a passion unworthy? Long struggle hath dulled thy brain?
How shalt thou save thee, poor soul? How buy back the peace of thy days? If of rest thou be fain,
Oft is there virtue in yielding all; thou shalt not be tempted again.
Sacrifice truly is noble. Yet, Lady, ponder thy fate.
Many a victory, won in tears by her who forbore, hath ruined her soul's estate.
Virtue's prize was too dear a whim, the price agreed to too great.
Virtue or vice? Which, think you, should need more veil for her face?
Virtue hath little fear; she goeth in unchaste guise; she ventureth all disgrace.
Poor Vice hid in her shame sits dumb while a stranger taketh her place.
Chastity? Who is unchaste? The church--wed wife, without blame
Yielding her body nightly, a lack--love indolent prize, to the lord of her legal shame?
Or she, the outlawed passionate soul? Their carnal act is the same.
In youth it is well thou lovest. The fire in thee burneth strong.
Choose whom thou wilt, it kindleth; a beggar--maid or a queen, she shall carry the flame along.
Only in age to be loved is best; her right shall repair thy wrong.
Lady, wouldst fly with thy lover? Alas, he loves thee to--day.
How shall it be to--morrow? He saw thee a bird in the air, a rose on its thorny spray.
He would take thee? What shalt thou be in his hand? A burden to bear alway.
Women love beauty in women, a thing to uphold, to adore,
To vaunt for all womanhood's fame, a seemly sweet fitness of body, adorned with all virtuous lore.
Beauty, but not of the kind men prize. On that they would set small store.
What is there cruel as fear? A falcon rending her prey
Showeth an evil eye, but to him she loveth is kind; her rage she shall put away.
But a frightened woman hath pity none. Though she love thee, yet shall she slay.
Show not thy sin to thy son. He shall judge thee harder than these.
All the servants of Noah beheld his shame in the house and loyally held their peace.
Ham alone at his father laughed, made jest of his nakedness.
Cast not loose thy religion, whether believing or no.
Heavy it is with its rule, a burden laid on thy back, a sombre mask at the show.
Yet shall it cloak thee in days of storm, a shield when life's whirlwinds blow.
As to the tree its ivy, so virtue is to the soul.
All the winter long it clothed us in leafage green, and the forest paid us its toll.
Now it is Spring and the rest rejoice while we stand drear in our dole.
Thy love of children is well. Yet a peril lurketh therein.
See lest thy sloth take excuse of thy fondness. Nay, coward art thou, and thine is the pestilent sin.
Shift wouldst thou thy burden of life, the blame of thy ``might have been.''
Courage we all find enough to bear the mischance of our friends.
How many tortured souls have gone to their self--made graves through wreck of their own mad ends:
But no man yet hath his weazand slit for his neighbour's pain in amends.
Fear not to change thy way, since change is of growth, life's sign.
The Child in his growing body, the Sage in his gathered lore, the Saint in his growths divine,
All find pleasure but Age which weeps the unchanging years' decline.
Whence is our fountain of tears? We weep in childhood for pain,
Anon for triumph in manhood, the sudden glory of praise, the giant mastered and slain.
Age weeps only for love renewed and pleasure come back again.
What is our personal self? A fading record of days
Held in our single brain, memory linked with memory back to our childhood's ways.
Beyond it what? A tradition blurred of gossip and nursemaid says.
Why dost thou plain of thine age, O thou with the beard that is thin?
Art thou alone in thy home? Is there none at thy side, not one, to deem thee a man among men?
Nay, thou art young while she holds thy hand, be thy years the threescore and ten.
The world is untimely contrived. It gives us our sunshine in summer,
Its laughing face in our youth, when we need it not to be gay, being each one his own best mummer.
All its frown is for life that goes, its smile for the last new comer.
Europe a horologe is, ill mounted and clogged with grime,
Asia a clock run down. Its hands on the dial are still; its hours are toldby no chime.
Nathless, twice in the twenty--four, it shall tell thee exactly the time.
What is the profit of knowledge? Ah none, though to know not is pain!
We grieve like a child in the dark; we grope for a chink at the door, for a way of escape from the chain;
We beat on life's lock with our bleeding hands, till it opens. And where is the gain?
I have tried all pleasures but one, the last and sweetest; it waits.
Childhood, the childhood of age, to totter again on the lawns, to have done with the loves and the hates,
To gather the daisies, and drop them, and sleep on the nursing knees of the Fates.
I asked of the wise man ``Tell me, what age is the age of pleasure?
Twenty years have I lived. I have spread my meshes in vain. I have taken a paltry treasure.
Where is the heart of the gold?'' And he, ``I will tell thee anon at leisure.''
I pleaded at thirty ``Listen. I have played, I have lost, I have won.
I have loved in joy and sorrow. My life is a burden grown with the thought of its sands outrun.
Where is the joy of our years? At forty?'' ``Say it is just begun.''
At forty I made love's mourning. I stood alone with my foes,
Foot to foot with my Fate, as a man at grips with a man, returning blows for blows.
In the joy of battle ``'Tis here'' I cried. But the wise man, ``Nay, who knows?''
At fifty I walked sedately. At sixty I took my rest.
I had learned the good with the evil. I troubled my soul no more, I had reached the Isles of the Blest.
The sage was dead who had warned my fears. I was wise, I too, with the best.
What do we know of Being? Our own? How short lived, how base!
That which is not our own? The eternal enrolment of stars, the voids and the silences!
The enormous might of the mindless globes whirling through infinite space!
The infinite Great overhead, the infinite Little beneath!
The turn of the cellular germ, the giddy evolving of life in the intricate struggle for breath,
The microbe, the mote alive in the blood, the eyeless atom of death!
Yet which is the greater Being? We have dreamed of a life--giving God,
Him, the mind of the Sun, the conscious brain--flower of Space, with a cosmic form and abode,
With thought and pity and power of will, Humanity's ethical code.
We have dreamed, but we do not believe. Be He here, be He not, 'tis as one.
His Godhead, how does it help? He is far. He is blind to our need. Nay, nay, He is less than the Sun,
Less than the least of the tremulous stars, than our old scorned idols of stone.
For He heareth not, nor seeth. As we to the motes in our blood,
So is He to our lives, a possible symbol of power, a formula half understood.
But the voice of Him, where? the hand grip, where? A child's cry lost in a wood.
Therefore is Matter monarch, the eternal the infinite Thing,
The ``I that am'' which reigneth, which showeth no shadow of change, while humanities wane and spring,
Which saith ``Make no vain Gods before me, who only am Lord and King.''
What then is Merlyn's message, his word to thee weary of pain,
Man, on thy desolate march, thy search for an adequate cause, for a thread, for a guiding rein,
Still in the maze of thy doubts and fears, to bring thee thy joy again?
Thou hast tried to climb to the sky; thou hast called it a firmament;
Thou hast found it a thing infirm, a heaven which is no haven, a bladder punctured and rent,
A mansion frail as the rainbow mist, as thy own soul impotent.
Thou hast clung to a dream in thy tears; thou hast stayed thy rage with a hope;
Thou hast anchored thy wreck to a reed, a cobweb spread for thy sail, with sand for thy salvage rope;
Thou hast made thy course with a compass marred, a toy for thy telescope.
What hast thou done with thy days? Bethink thee, Man, that alone,
Thou of all sentient things, hast learned to grieve in thy joy, hast earned thee the malison
Of going sad without cause of pain, a weeper and woebegone.
Why? For the dream of a dream of another than this fair life
Joyous to all but thee, by every creature beloved in its spring--time of passion rife,
By every creature but only thee, sad husband with sadder wife,
Scared at thought of the end, at the simple logic of death,
Scared at the old Earth's arms outstretched to hold thee again, thou child of an hour, of a breath,
Seeking refuge with all but her, the mother that comforteth.
Merlyn's message is this: he would bid thee have done with pride.
What has it brought thee but grief, thy parentage with the Gods, thy kinship with beasts denied?
What thy lore of a life to come in a cloud--world deified?
O thou child which art Man, distraught with a shadow of ill!
O thou fool of thy dreams, thou gatherer rarely of flowers but of fungi ofevil smell,
Posion growths of the autumn woods, rank mandrake and mort--morell!
Take thy joy with the rest, the bird, the beast of the field,
Each one wiser than thou, which frolic in no dismay, which seize what the seasons yield,
And lay thee down when thy day is done content with the unrevealed.
Take the thing which thou hast. Forget thy kingdom unseen.
Lean thy lips on the Earth; she shall bring new peace to thy eyes with her healing vesture green.
Drink once more at her fount of love, the one true hippocrene.
O thou child of thy fears! Nay, shame on thy childish part
Weeping when called to thy bed. Take cheer. When the shadows come, when the crowd is leaving the mart,
Then shalt thou learn that thou needest sleep, Death's kindly arms for thy heart.
The Odyssey: Book 14
Ulysses now left the haven, and took the rough track up through
the wooded country and over the crest of the mountain till he
reached the place where Minerva had said that he would find the
swineherd, who was the most thrifty servant he had. He found him
sitting in front of his hut, which was by the yards that he had
built on a site which could be seen from far. He had made them
spacious and fair to see, with a free ran for the pigs all round them;
he had built them during his master's absence, of stones which he
had gathered out of the ground, without saying anything to Penelope or
Laertes, and he had fenced them on top with thorn bushes. Outside
the yard he had run a strong fence of oaken posts, split, and set
pretty close together, while inside lie had built twelve sties near
one another for the sows to lie in. There were fifty pigs wallowing in
each sty, all of them breeding sows; but the boars slept outside and
were much fewer in number, for the suitors kept on eating them, and
die swineherd had to send them the best he had continually. There were
three hundred and sixty boar pigs, and the herdsman's four hounds,
which were as fierce as wolves, slept always with them. The
swineherd was at that moment cutting out a pair of sandals from a good
stout ox hide. Three of his men were out herding the pigs in one place
or another, and he had sent the fourth to town with a boar that he had
been forced to send the suitors that they might sacrifice it and
have their fill of meat.
When the hounds saw Ulysses they set up a furious barking and flew
at him, but Ulysses was cunning enough to sit down and loose his
hold of the stick that he had in his hand: still, he would have been
torn by them in his own homestead had not the swineherd dropped his ox
hide, rushed full speed through the gate of the yard and driven the
dogs off by shouting and throwing stones at them. Then he said to
Ulysses, "Old man, the dogs were likely to have made short work of
you, and then you would have got me into trouble. The gods have
given me quite enough worries without that, for I have lost the best
of masters, and am in continual grief on his account. I have to attend
swine for other people to eat, while he, if he yet lives to see the
light of day, is starving in some distant land. But come inside, and
when you have had your fill of bread and wine, tell me where you
come from, and all about your misfortunes."
On this the swineherd led the way into the hut and bade him sit
down. He strewed a good thick bed of rushes upon the floor, and on the
top of this he threw the shaggy chamois skin- a great thick one- on
which he used to sleep by night. Ulysses was pleased at being made
thus welcome, and said "May Jove, sir, and the rest of the gods
grant you your heart's desire in return for the kind way in which
you have received me."
To this you answered, O swineherd Eumaeus, "Stranger, though a still
poorer man should come here, it would not be right for me to insult
him, for all strangers and beggars are from Jove. You must take what
you can get and be thankful, for servants live in fear when they
have young lords for their masters; and this is my misfortune now, for
heaven has hindered the return of him who would have been always
good to me and given me something of my own- a house, a piece of land,
a good looking wife, and all else that a liberal master allows a
servant who has worked hard for him, and whose labour the gods have
prospered as they have mine in the situation which I hold. If my
master had grown old here he would have done great things by me, but
he is gone, and I wish that Helen's whole race were utterly destroyed,
for she has been the death of many a good man. It was this matter that
took my master to Ilius, the land of noble steeds, to fight the
Trojans in the cause of kin Agamemnon."
As he spoke he bound his girdle round him and went to the sties
where the young sucking pigs were penned. He picked out two which he
brought back with him and sacrificed. He singed them, cut them up, and
spitted on them; when the meat was cooked he brought it all in and set
it before Ulysses, hot and still on the spit, whereon Ulysses
sprinkled it over with white barley meal. The swineherd then mixed
wine in a bowl of ivy-wood, and taking a seat opposite Ulysses told
him to begin.
"Fall to, stranger," said he, "on a dish of servant's pork. The
fat pigs have to go to the suitors, who eat them up without shame or
scruple; but the blessed gods love not such shameful doings, and
respect those who do what is lawful and right. Even the fierce
free-booters who go raiding on other people's land, and Jove gives
them their spoil- even they, when they have filled their ships and got
home again live conscience-stricken, and look fearfully for judgement;
but some god seems to have told these people that Ulysses is dead
and gone; they will not, therefore, go back to their own homes and
make their offers of marriage in the usual way, but waste his estate
by force, without fear or stint. Not a day or night comes out of
heaven, but they sacrifice not one victim nor two only, and they
take the run of his wine, for he was exceedingly rich. No other
great man either in Ithaca or on the mainland is as rich as he was; he
had as much as twenty men put together. I will tell you what he had.
There are twelve herds of cattle upon the mainland, and as many flocks
of sheep, there are also twelve droves of pigs, while his own men
and hired strangers feed him twelve widely spreading herds of goats.
Here in Ithaca he runs even large flocks of goats on the far end of
the island, and they are in the charge of excellent goatherds. Each
one of these sends the suitors the best goat in the flock every day.
As for myself, I am in charge of the pigs that you see here, and I
have to keep picking out the best I have and sending it to them."
This was his story, but Ulysses went on eating and drinking
ravenously without a word, brooding his revenge. When he had eaten
enough and was satisfied, the swineherd took the bowl from which he
usually drank, filled it with wine, and gave it to Ulysses, who was
pleased, and said as he took it in his hands, "My friend, who was this
master of yours that bought you and paid for you, so rich and so
powerful as you tell me? You say he perished in the cause of King
Agamemnon; tell me who he was, in case I may have met with such a
person. Jove and the other gods know, but I may be able to give you
news of him, for I have travelled much."
Eumaeus answered, "Old man, no traveller who comes here with news
will get Ulysses' wife and son to believe his story. Nevertheless,
tramps in want of a lodging keep coming with their mouths full of
lies, and not a word of truth; every one who finds his way to Ithaca
goes to my mistress and tells her falsehoods, whereon she takes them
in, makes much of them, and asks them all manner of questions,
crying all the time as women will when they have lost their
husbands. And you too, old man, for a shirt and a cloak would
doubtless make up a very pretty story. But the wolves and birds of
prey have long since torn Ulysses to pieces, or the fishes of the
sea have eaten him, and his bones are lying buried deep in sand upon
some foreign shore; he is dead and gone, and a bad business it is
for all his friends- for me especially; go where I may I shall never
find so good a master, not even if I were to go home to my mother
and father where I was bred and born. I do not so much care,
however, about my parents now, though I should dearly like to see them
again in my own country; it is the loss of Ulysses that grieves me
most; I cannot speak of him without reverence though he is here no
longer, for he was very fond of me, and took such care of me that
whereever he may be I shall always honour his memory."
"My friend," replied Ulysses, "you are very positive, and very
hard of belief about your master's coming home again, nevertheless I
will not merely say, but will swear, that he is coming. Do not give me
anything for my news till he has actually come, you may then give me a
shirt and cloak of good wear if you will. I am in great want, but I
will not take anything at all till then, for I hate a man, even as I
hate hell fire, who lets his poverty tempt him into lying. I swear
by king Jove, by the rites of hospitality, and by that hearth of
Ulysses to which I have now come, that all will surely happen as I
have said it will. Ulysses will return in this self same year; with
the end of this moon and the beginning of the next he will be here
to do vengeance on all those who are ill treating his wife and son."
To this you answered, O swineherd Eumaeus, "Old man, you will
neither get paid for bringing good news, nor will Ulysses ever come
home; drink you wine in peace, and let us talk about something else.
Do not keep on reminding me of all this; it always pains me when any
one speaks about my honoured master. As for your oath we will let it
alone, but I only wish he may come, as do Penelope, his old father
Laertes, and his son Telemachus. I am terribly unhappy too about
this same boy of his; he was running up fast into manhood, and bade
fare to be no worse man, face and figure, than his father, but some
one, either god or man, has been unsettling his mind, so he has gone
off to Pylos to try and get news of his father, and the suitors are
lying in wait for him as he is coming home, in the hope of leaving the
house of Arceisius without a name in Ithaca. But let us say no more
about him, and leave him to be taken, or else to escape if the son
of Saturn holds his hand over him to protect him. And now, old man,
tell me your own story; tell me also, for I want to know, who you
are and where you come from. Tell me of your town and parents, what
manner of ship you came in, how crew brought you to Ithaca, and from
what country they professed to come- for you cannot have come by
And Ulysses answered, "I will tell you all about it. If there were
meat and wine enough, and we could stay here in the hut with nothing
to do but to eat and drink while the others go to their work, I
could easily talk on for a whole twelve months without ever
finishing the story of the sorrows with which it has pleased heaven to
"I am by birth a Cretan; my father was a well-to-do man, who had
many sons born in marriage, whereas I was the son of a slave whom he
had purchased for a concubine; nevertheless, my father Castor son of
Hylax (whose lineage I claim, and who was held in the highest honour
among the Cretans for his wealth, prosperity, and the valour of his
sons) put me on the same level with my brothers who had been born in
wedlock. When, however, death took him to the house of Hades, his sons
divided his estate and cast lots for their shares, but to me they gave
a holding and little else; nevertheless, my valour enabled me to marry
into a rich family, for I was not given to bragging, or shirking on
the field of battle. It is all over now; still, if you look at the
straw you can see what the ear was, for I have had trouble enough
and to spare. Mars and Minerva made me doughty in war; when I had
picked my men to surprise the enemy with an ambuscade I never gave
death so much as a thought, but was the first to leap forward and
spear all whom I could overtake. Such was I in battle, but I did not
care about farm work, nor the frugal home life of those who would
bring up children. My delight was in ships, fighting, javelins, and
arrows- things that most men shudder to think of; but one man likes
one thing and another another, and this was what I was most
naturally inclined to. Before the Achaeans went to Troy, nine times
was I in command of men and ships on foreign service, and I amassed
much wealth. I had my pick of the spoil in the first instance, and
much more was allotted to me later on.
"My house grew apace and I became a great man among the Cretans, but
when Jove counselled that terrible expedition, in which so many
perished, the people required me and Idomeneus to lead their ships
to Troy, and there was no way out of it, for they insisted on our
doing so. There we fought for nine whole years, but in the tenth we
sacked the city of Priam and sailed home again as heaven dispersed us.
Then it was that Jove devised evil against me. I spent but one month
happily with my children, wife, and property, and then I conceived the
idea of making a descent on Egypt, so I fitted out a fine fleet and
manned it. I had nine ships, and the people flocked to fill them.
For six days I and my men made feast, and I found them many victims
both for sacrifice to the gods and for themselves, but on the
seventh day we went on board and set sail from Crete with a fair North
wind behind us though we were going down a river. Nothing went ill
with any of our ships, and we had no sickness on board, but sat
where we were and let the ships go as the wind and steersmen took
them. On the fifth day we reached the river Aegyptus; there I
stationed my ships in the river, bidding my men stay by them and
keep guard over them while I sent out scouts to reconnoitre from every
point of vantage.
"But the men disobeyed my orders, took to their own devices, and
ravaged the land of the Egyptians, killing the men, and taking their
wives and children captive. The alarm was soon carried to the city,
and when they heard the war cry, the people came out at daybreak
till the plain was filled with horsemen and foot soldiers and with the
gleam of armour. Then Jove spread panic among my men, and they would
no longer face the enemy, for they found themselves surrounded. The
Egyptians killed many of us, and took the rest alive to do forced
labour for them. Jove, however, put it in my mind to do thus- and I
wish I had died then and there in Egypt instead, for there was much
sorrow in store for me- I took off my helmet and shield and dropped my
spear from my hand; then I went straight up to the king's chariot,
clasped his knees and kissed them, whereon he spared my life, bade
me get into his chariot, and took me weeping to his own home. Many
made at me with their ashen spears and tried to kil me in their
fury, but the king protected me, for he feared the wrath of Jove the
protector of strangers, who punishes those who do evil.
"I stayed there for seven years and got together much money among
the Egyptians, for they all gave me something; but when it was now
going on for eight years there came a certain Phoenician, a cunning
rascal, who had already committed all sorts of villainy, and this
man talked me over into going with him to Phoenicia, where his house
and his possessions lay. I stayed there for a whole twelve months, but
at the end of that time when months and days had gone by till the same
season had come round again, he set me on board a ship bound for
Libya, on a pretence that I was to take a cargo along with him to that
place, but really that he might sell me as a slave and take the
money I fetched. I suspected his intention, but went on board with
him, for I could not help it.
"The ship ran before a fresh North wind till we had reached the
sea that lies between Crete and Libya; there, however, Jove counselled
their destruction, for as soon as we were well out from Crete and
could see nothing but sea and sky, he raised a black cloud over our
ship and the sea grew dark beneath it. Then Jove let fly with his
thunderbolts and the ship went round and round and was filled with
fire and brimstone as the lightning struck it. The men fell all into
the sea; they were carried about in the water round the ship looking
like so many sea-gulls, but the god presently deprived them of all
chance of getting home again. I was all dismayed; Jove, however,
sent the ship's mast within my reach, which saved my life, for I clung
to it, and drifted before the fury of the gale. Nine days did I
drift but in the darkness of the tenth night a great wave bore me on
to the Thesprotian coast. There Pheidon king of the Thesprotians
entertained me hospitably without charging me anything at all for
his son found me when I was nearly dead with cold and fatigue, whereon
he raised me by the hand, took me to his father's house and gave me
clothes to wear.
"There it was that I heard news of Ulysses, for the king told me
he had entertained him, and shown him much hospitality while he was on
his homeward journey. He showed me also the treasure of gold, and
wrought iron that Ulysses had got together. There was enough to keep
his family for ten generations, so much had he left in the house of
king Pheidon. But the king said Ulysses had gone to Dodona that he
might learn Jove's mind from the god's high oak tree, and know whether
after so long an absence he should return to Ithaca openly, or in
secret. Moreover the king swore in my presence, making drink-offerings
in his own house as he did so, that the ship was by the water side,
and the crew found, that should take him to his own country. He sent
me off however before Ulysses returned, for there happened to be a
Thesprotian ship sailing for the wheat-growing island of Dulichium,
and he told those in charge of her to be sure and take me safely to
"These men hatched a plot against me that would have reduced me to
the very extreme of misery, for when the ship had got some way out
from land they resolved on selling me as a slave. They stripped me
of the shirt and cloak that I was wearing, and gave me instead the
tattered old clouts in which you now see me; then, towards
nightfall, they reached the tilled lands of Ithaca, and there they
bound me with a strong rope fast in the ship, while they went on shore
to get supper by the sea side. But the gods soon undid my bonds for
me, and having drawn my rags over my head I slid down the rudder
into the sea, where I struck out and swam till I was well clear of
them, and came ashore near a thick wood in which I lay concealed. They
were very angry at my having escaped and went searching about for
me, till at last they thought it was no further use and went back to
their ship. The gods, having hidden me thus easily, then took me to
a good man's door- for it seems that I am not to die yet awhile."
To this you answered, O swineherd Eumaeus, "Poor unhappy stranger, I
have found the story of your misfortunes extremely interesting, but
that part about Ulysses is not right; and you will never get me to
believe it. Why should a man like you go about telling lies in this
way? I know all about the return of my master. The gods one and all of
them detest him, or they would have taken him before Troy, or let
him die with friends around him when the days of his fighting were
done; for then the Achaeans would have built a mound over his ashes
and his son would have been heir to his renown, but now the storm
winds have spirited him away we know not whither.
"As for me I live out of the way here with the pigs, and never go to
the town unless when Penelope sends for me on the arrival of some news
about Ulysses. Then they all sit round and ask questions, both those
who grieve over the king's absence, and those who rejoice at it
because they can eat up his property without paying for it. For my own
part I have never cared about asking anyone else since the time when I
was taken in by an Aetolian, who had killed a man and come a long
way till at last he reached my station, and I was very kind to him. He
said he had seen Ulysses with Idomeneus among the Cretans, refitting
his ships which had been damaged in a gale. He said Ulysses would
return in the following summer or autumn with his men, and that he
would bring back much wealth. And now you, you unfortunate old man,
since fate has brought you to my door, do not try to flatter me in
this way with vain hopes. It is not for any such reason that I shall
treat you kindly, but only out of respect for Jove the god of
hospitality, as fearing him and pitying you."
Ulysses answered, "I see that you are of an unbelieving mind; I have
given you my oath, and yet you will not credit me; let us then make
a bargain, and call all the gods in heaven to witness it. If your
master comes home, give me a cloak and shirt of good wear, and send me
to Dulichium where I want to go; but if he does not come as I say he
will, set your men on to me, and tell them to throw me from yonder
precepice, as a warning to tramps not to go about the country
"And a pretty figure I should cut then," replied Eumaeus, both now
and hereafter, if I were to kill you after receiving you into my hut
and showing you hospitality. I should have to say my prayers in good
earnest if I did; but it is just supper time and I hope my men will
come in directly, that we may cook something savoury for supper."
Thus did they converse, and presently the swineherds came up with
the pigs, which were then shut up for the night in their sties, and
a tremendous squealing they made as they were being driven into
them. But Eumaeus called to his men and said, "Bring in the best pig
you have, that I may sacrifice for this stranger, and we will take
toll of him ourselves. We have had trouble enough this long time
feeding pigs, while others reap the fruit of our labour."
On this he began chopping firewood, while the others brought in a
fine fat five year old boar pig, and set it at the altar. Eumaeus
did not forget the gods, for he was a man of good principles, so the
first thing he did was to cut bristles from the pig's face and throw
them into the fire, praying to all the gods as he did so that
Ulysses might return home again. Then he clubbed the pig with a billet
of oak which he had kept back when he was chopping the firewood, and
stunned it, while the others slaughtered and singed it. Then they
cut it up, and Eumaeus began by putting raw pieces from each joint
on to some of the fat; these he sprinkled with barley meal, and laid
upon the embers; they cut the rest of the meat up small, put the
pieces upon the spits and roasted them till they were done; when
they had taken them off the spits they threw them on to the dresser in
a heap. The swineherd, who was a most equitable man, then stood up
to give every one his share. He made seven portions; one of these he
set apart for Mercury the son of Maia and the nymphs, praying to
them as he did so; the others he dealt out to the men man by man. He
gave Ulysses some slices cut lengthways down the loin as a mark of
especial honour, and Ulysses was much pleased. "I hope, Eumaeus," said
he, "that Jove will be as well disposed towards you as I am, for the
respect you are showing to an outcast like myself."
To this you answered, O swineherd Eumaeus, "Eat, my good fellow, and
enjoy your supper, such as it is. God grants this, and withholds that,
just as he thinks right, for he can do whatever he chooses."
As he spoke he cut off the first piece and offered it as a burnt
sacrifice to the immortal gods; then he made them a drink-offering,
put the cup in the hands of Ulysses, and sat down to his own
portion. Mesaulius brought them their bread; the swineherd had
bought this man on his own account from among the Taphians during
his master's absence, and had paid for him with his own money
without saying anything either to his mistress or Laertes. They then
laid their hands upon the good things that were before them, and
when they had had enough to eat and drink, Mesaulius took away what
was left of the bread, and they all went to bed after having made a
Now the night came on stormy and very dark, for there was no moon.
It poured without ceasing, and the wind blew strong from the West,
which is a wet quarter, so Ulysses thought he would see whether
Eumaeus, in the excellent care he took of him, would take off his
own cloak and give it him, or make one of his men give him one.
"Listen to me," said he, "Eumaeus and the rest of you; when I have
said a prayer I will tell you something. It is the wine that makes
me talk in this way; wine will make even a wise man fall to singing;
it will make him chuckle and dance and say many a word that he had
better leave unspoken; still, as I have begun, I will go on. Would
that I were still young and strong as when we got up an ambuscade
before Troy. Menelaus and Ulysses were the leaders, but I was in
command also, for the other two would have it so. When we had come
up to the wall of the city we crouched down beneath our armour and lay
there under cover of the reeds and thick brush-wood that grew about
the swamp. It came on to freeze with a North wind blowing; the snow
fell small and fine like hoar frost, and our shields were coated thick
with rime. The others had all got cloaks and shirts, and slept
comfortably enough with their shields about their shoulders, but I had
carelessly left my cloak behind me, not thinking that I should be
too cold, and had gone off in nothing but my shirt and shield. When
the night was two-thirds through and the stars had shifted their their
places, I nudged Ulysses who was close to me with my elbow, and he
at once gave me his ear.
"'Ulysses,' said I, 'this cold will be the death of me, for I have
no cloak; some god fooled me into setting off with nothing on but my
shirt, and I do not know what to do.'
"Ulysses, who was as crafty as he was valiant, hit upon the
"'Keep still,' said he in a low voice, 'or the others will hear
you.' Then he raised his head on his elbow.
"'My friends,' said he, 'I have had a dream from heaven in my sleep.
We are a long way from the ships; I wish some one would go down and
tell Agamemnon to send us up more men at once.'
"On this Thoas son of Andraemon threw off his cloak and set out
running to the ships, whereon I took the cloak and lay in it
comfortably enough till morning. Would that I were still young and
strong as I was in those days, for then some one of you swineherds
would give me a cloak both out of good will and for the respect due to
a brave soldier; but now people look down upon me because my clothes
And Eumaeus answered, "Old man, you have told us an excellent story,
and have said nothing so far but what is quite satisfactory; for the
present, therefore, you shall want neither clothing nor anything
else that a stranger in distress may reasonably expect, but
to-morrow morning you have to shake your own old rags about your
body again, for we have not many spare cloaks nor shirts up here,
but every man has only one. When Ulysses' son comes home again he will
give you both cloak and shirt, and send you wherever you may want to
With this he got up and made a bed for Ulysses by throwing some
goatskins and sheepskins on the ground in front of the fire. Here
Ulysses lay down, and Eumaeus covered him over with a great heavy
cloak that he kept for a change in case of extraordinarily bad
Thus did Ulysses sleep, and the young men slept beside him. But
the swineherd did not like sleeping away from his pigs, so he got
ready to go and Ulysses was glad to see that he looked after his
property during his master's absence. First he slung his sword over
his brawny shoulders and put on a thick cloak to keep out the wind. He
also took the skin of a large and well fed goat, and a javelin in case
of attack from men or dogs. Thus equipped he went to his rest where
the pigs were camping under an overhanging rock that gave them shelter
from the North wind.
The Cremona Violin
Frau Concert-Meister Altgelt shut the door.
A storm was rising, heavy gusts of wind
Swirled through the trees, and scattered leaves before
Her on the clean, flagged path. The sky behind
The distant town was black, and sharp defined
Against it shone the lines of roofs and towers,
Superimposed and flat like cardboard flowers.
A pasted city on a purple ground,
Picked out with luminous paint, it seemed. The cloud
Split on an edge of lightning, and a sound
Of rivers full and rushing boomed through bowed,
Tossed, hissing branches. Thunder rumbled loud
Beyond the town fast swallowing into gloom.
Frau Altgelt closed the windows of each room.
She bustled round to shake by constant moving
The strange, weird atmosphere. She stirred the fire,
She twitched the supper-cloth as though improving
Its careful setting, then her own attire
Came in for notice, tiptoeing higher and higher
She peered into the wall-glass, now adjusting
A straying lock, or else a ribbon thrusting
This way or that to suit her. At last sitting,
Or rather plumping down upon a chair,
She took her work, the stocking she was knitting,
And watched the rain upon the window glare
In white, bright drops. Through the black glass a flare
Of lightning squirmed about her needles. 'Oh!'
She cried. 'What can be keeping Theodore so!'
A roll of thunder set the casements clapping.
Frau Altgelt flung her work aside and ran,
Pulled open the house door, with kerchief flapping
She stood and gazed along the street. A man
Flung back the garden-gate and nearly ran
Her down as she stood in the door. 'Why, Dear,
What in the name of patience brings you here?
Quick, Lotta, shut the door, my violin
I fear is wetted. Now, Dear, bring a light.
This clasp is very much too worn and thin.
I'll take the other fiddle out to-night
If it still rains. Tut! Tut! my child, you're quite
Clumsy. Here, help me, hold the case while I -
Give me the candle. No, the inside's dry.
Thank God for that! Well, Lotta, how are you?
A bad storm, but the house still stands, I see.
Is my pipe filled, my Dear? I'll have a few
Puffs and a snooze before I eat my tea.
What do you say? That you were feared for me?
Nonsense, my child. Yes, kiss me, now don't talk.
I need a rest, the theatre's a long walk.'
Her needles still, her hands upon her lap
Patiently laid, Charlotta Altgelt sat
And watched the rain-run window. In his nap
Her husband stirred and muttered. Seeing that,
Charlotta rose and softly, pit-a-pat,
Climbed up the stairs, and in her little room
Found sighing comfort with a moon in bloom.
But even rainy windows, silver-lit
By a new-burst, storm-whetted moon, may give
But poor content to loneliness, and it
Was hard for young Charlotta so to strive
And down her eagerness and learn to live
In placid quiet. While her husband slept,
Charlotta in her upper chamber wept.
Herr Concert-Meister Altgelt was a man
Gentle and unambitious, that alone
Had kept him back. He played as few men can,
Drawing out of his instrument a tone
So shimmering-sweet and palpitant, it shone
Like a bright thread of sound hung in the air,
Afloat and swinging upward, slim and fair.
Above all things, above Charlotta his wife,
Herr Altgelt loved his violin, a fine
Cremona pattern, Stradivari's life
Was flowering out of early discipline
When this was fashioned. Of soft-cutting pine
The belly was. The back of broadly curled
Maple, the head made thick and sharply whirled.
The slanting, youthful sound-holes through
The belly of fine, vigorous pine
Mellowed each note and blew
It out again with a woody flavour
Tanged and fragrant as fir-trees are
When breezes in their needles jar.
The varnish was an orange-brown
Lustered like glass that's long laid down
Under a crumbling villa stone.
Purfled stoutly, with mitres which point
Straight up the corners. Each curve and joint
Clear, and bold, and thin.
Such was Herr Theodore's violin.
Seven o'clock, the Concert-Meister gone
With his best violin, the rain being stopped,
Frau Lotta in the kitchen sat alone
Watching the embers which the fire dropped.
The china shone upon the dresser, topped
By polished copper vessels which her skill
Kept brightly burnished. It was very still.
An air from `Orfeo' hummed in her head.
Herr Altgelt had been practising before
The night's performance. Charlotta had plead
With him to stay with her. Even at the door
She'd begged him not to go. 'I do implore
You for this evening, Theodore,' she had said.
'Leave them to-night, and stay with me instead.'
'A silly poppet!' Theodore pinched her ear.
'You'd like to have our good Elector turn
Me out I think.' 'But, Theodore, something queer
Ails me. Oh, do but notice how they burn,
My cheeks! The thunder worried me. You're stern,
And cold, and only love your work, I know.
But Theodore, for this evening, do not go.'
But he had gone, hurriedly at the end,
For she had kept him talking. Now she sat
Alone again, always alone, the trend
Of all her thinking brought her back to that
She wished to banish. What would life be? What?
For she was young, and loved, while he was moved
Only by music. Each day that was proved.
Each day he rose and practised. While he played,
She stopped her work and listened, and her heart
Swelled painfully beneath her bodice. Swayed
And longing, she would hide from him her smart.
'Well, Lottchen, will that do?' Then what a start
She gave, and she would run to him and cry,
And he would gently chide her, 'Fie, Dear, fie.
I'm glad I played it well. But such a taking!
You'll hear the thing enough before I've done.'
And she would draw away from him, still shaking.
Had he but guessed she was another one,
Another violin. Her strings were aching,
Stretched to the touch of his bow hand, again
He played and she almost broke at the strain.
Where was the use of thinking of it now,
Sitting alone and listening to the clock!
She'd best make haste and knit another row.
Three hours at least must pass before his knock
Would startle her. It always was a shock.
She listened - listened - for so long before,
That when it came her hearing almost tore.
She caught herself just starting in to listen.
What nerves she had: rattling like brittle sticks!
She wandered to the window, for the glisten
Of a bright moon was tempting. Snuffed the wicks
Of her two candles. Still she could not fix
To anything. The moon in a broad swath
Beckoned her out and down the garden-path.
Against the house, her hollyhocks stood high
And black, their shadows doubling them. The night
Was white and still with moonlight, and a sigh
Of blowing leaves was there, and the dim flight
Of insects, and the smell of aconite,
And stocks, and Marvel of Peru. She flitted
Along the path, where blocks of shadow pitted
The even flags. She let herself go dreaming
Of Theodore her husband, and the tune
From `Orfeo' swam through her mind, but seeming
Changed - shriller. Of a sudden, the clear moon
Showed her a passer-by, inopportune
Indeed, but here he was, whistling and striding.
Lotta squeezed in between the currants, hiding.
'The best laid plans of mice and men,' alas!
The stranger came indeed, but did not pass.
Instead, he leant upon the garden-gate,
Folding his arms and whistling. Lotta's state,
Crouched in the prickly currants, on wet grass,
Was far from pleasant. Still the stranger stayed,
And Lotta in her currants watched, dismayed.
He seemed a proper fellow standing there
In the bright moonshine. His cocked hat was laced
With silver, and he wore his own brown hair
Tied, but unpowdered. His whole bearing graced
A fine cloth coat, and ruffled shirt, and chased
Sword-hilt. Charlotta looked, but her position
Was hardly easy. When would his volition
Suggest his walking on? And then that tune!
A half-a-dozen bars from `Orfeo'
Gone over and over, and murdered. What Fortune
Had brought him there to stare about him so?
'Ach, Gott im Himmel! Why will he not go!'
Thought Lotta, but the young man whistled on,
And seemed in no great hurry to be gone.
Charlotta, crouched among the currant bushes,
Watched the moon slowly dip from twig to twig.
If Theodore should chance to come, and blushes
Streamed over her. He would not care a fig,
He'd only laugh. She pushed aside a sprig
Of sharp-edged leaves and peered, then she uprose
Amid her bushes. 'Sir,' said she, 'pray whose
Garden do you suppose you're watching? Why
Do you stand there? I really must insist
Upon your leaving. 'Tis unmannerly
To stay so long.' The young man gave a twist
And turned about, and in the amethyst
Moonlight he saw her like a nymph half-risen
From the green bushes which had been her prison.
He swept his hat off in a hurried bow.
'Your pardon, Madam, I had no idea
I was not quite alone, and that is how
I came to stay. My trespass was not sheer
Impertinence. I thought no one was here,
And really gardens cry to be admired.
To-night especially it seemed required.
And may I beg to introduce myself?
Heinrich Marohl of Munich. And your name?'
Charlotta told him. And the artful elf
Promptly exclaimed about her husband's fame.
So Lotta, half-unwilling, slowly came
To conversation with him. When she went
Into the house, she found the evening spent.
Theodore arrived quite wearied out and teased,
With all excitement in him burned away.
It had gone well, he said, the audience pleased,
And he had played his very best to-day,
But afterwards he had been forced to stay
And practise with the stupid ones. His head
Ached furiously, and he must get to bed.
Herr Concert-Meister Altgelt played,
And the four strings of his violin
Were spinning like bees on a day in Spring.
The notes rose into the wide sun-mote
Which slanted through the window,
They lay like coloured beads a-row,
They knocked together and parted,
And started to dance,
Skipping, tripping, each one slipping
Under and over the others so
That the polychrome fire streamed like a lance
Or a comet's tail,
Then a wail arose - crescendo -
And dropped from off the end of the bow,
And the dancing stopped.
A scent of lilies filled the room,
Long and slow. Each large white bloom
Breathed a sound which was holy perfume from a blessed censer,
And the hum of an organ tone,
And they waved like fans in a hall of stone
Over a bier standing there in the centre, alone.
Each lily bent slowly as it was blown.
Like smoke they rose from the violin -
Then faded as a swifter bowing
Jumbled the notes like wavelets flowing
In a splashing, pashing, rippling motion
Between broad meadows to an ocean
Wide as a day and blue as a flower,
Where every hour
Gulls dipped, and scattered, and squawked, and squealed,
And over the marshes the Angelus pealed,
And the prows of the fishing-boats were spattered
And away a couple of frigates were starting
To race to Java with all sails set,
Topgallants, and royals, and stunsails, and jibs,
And wide moonsails; and the shining rails
Were polished so bright they sparked in the sun.
All the sails went up with a run:
'They call me Hanging Johnny,
They call me Hanging Johnny,
So hang, boys, hang.'
And the sun had set and the high moon whitened,
And the ship heeled over to the breeze.
He drew her into the shade of the sails,
And whispered tales
Of voyages in the China seas,
And his arm around her
Held and bound her.
She almost swooned,
With the breeze and the moon
And the slipping sea,
And he beside her,
Touching her, leaning -
The ship careening,
With the white moon steadily shining over
Her and her lover,
Theodore, still her lover!
Then a quiver fell on the crowded notes,
And slowly floated
A single note which spread and spread
Till it filled the room with a shimmer like gold,
And noises shivered throughout its length,
And tried its strength.
They pulled it, and tore it,
And the stuff waned thinner, but still it bore it.
Then a wide rent
Split the arching tent,
And balls of fire spurted through,
Spitting yellow, and mauve, and blue.
One by one they were quenched as they fell,
Only the blue burned steadily.
Paler and paler it grew, and - faded - away.
Herr Altgelt stopped.
'Well, Lottachen, my Dear, what do you say?
I think I'm in good trim. Now let's have dinner.
What's this, my Love, you're very sweet to-day.
I wonder how it happens I'm the winner
Of so much sweetness. But I think you're thinner;
You're like a bag of feathers on my knee.
Why, Lotta child, you're almost strangling me.
I'm glad you're going out this afternoon.
The days are getting short, and I'm so tied
At the Court Theatre my poor little bride
Has not much junketing I fear, but soon
I'll ask our manager to grant a boon.
To-night, perhaps, I'll get a pass for you,
And when I go, why Lotta can come too.
Now dinner, Love. I want some onion soup
To whip me up till that rehearsal's over.
You know it's odd how some women can stoop!
Fraeulein Gebnitz has taken on a lover,
A Jew named Goldstein. No one can discover
If it's his money. But she lives alone
Practically. Gebnitz is a stone,
Pores over books all day, and has no ear
For his wife's singing. Artists must have men;
They need appreciation. But it's queer
What messes people make of their lives, when
They should know more. If Gebnitz finds out, then
His wife will pack. Yes, shut the door at once.
I did not feel it cold, I am a dunce.'
Frau Altgelt tied her bonnet on and went
Into the streets. A bright, crisp Autumn wind
Flirted her skirts and hair. A turbulent,
Audacious wind it was, now close behind,
Pushing her bonnet forward till it twined
The strings across her face, then from in front
Slantingly swinging at her with a shunt,
Until she lay against it, struggling, pushing,
Dismayed to find her clothing tightly bound
Around her, every fold and wrinkle crushing
Itself upon her, so that she was wound
In draperies as clinging as those found
Sucking about a sea nymph on the frieze
Of some old Grecian temple. In the breeze
The shops and houses had a quality
Of hard and dazzling colour; something sharp
And buoyant, like white, puffing sails at sea.
The city streets were twanging like a harp.
Charlotta caught the movement, skippingly
She blew along the pavement, hardly knowing
Toward what destination she was going.
She fetched up opposite a jeweller's shop,
Where filigreed tiaras shone like crowns,
And necklaces of emeralds seemed to drop
And then float up again with lightness. Browns
Of striped agates struck her like cold frowns
Amid the gaiety of topaz seals,
Carved though they were with heads, and arms, and wheels.
A row of pencils knobbed with quartz or sard
Delighted her. And rings of every size
Turned smartly round like hoops before her eyes,
Amethyst-flamed or ruby-girdled, jarred
To spokes and flashing triangles, and starred
Like rockets bursting on a festal day.
Charlotta could not tear herself away.
With eyes glued tightly on a golden box,
Whose rare enamel piqued her with its hue,
Changeable, iridescent, shuttlecocks
Of shades and lustres always darting through
Its level, superimposing sheet of blue,
Charlotta did not hear footsteps approaching.
She started at the words: 'Am I encroaching?'
'Oh, Heinrich, how you frightened me! I thought
We were to meet at three, is it quite that?'
'No, it is not,' he answered, 'but I've caught
The trick of missing you. One thing is flat,
I cannot go on this way. Life is what
Might best be conjured up by the word: `Hell'.
Dearest, when will you come?' Lotta, to quell
His effervescence, pointed to the gems
Within the window, asked him to admire
A bracelet or a buckle. But one stems
Uneasily the burning of a fire.
Heinrich was chafing, pricked by his desire.
Little by little she wooed him to her mood
Until at last he promised to be good.
But here he started on another tack;
To buy a jewel, which one would Lotta choose.
She vainly urged against him all her lack
Of other trinkets. Should she dare to use
A ring or brooch her husband might accuse
Her of extravagance, and ask to see
A strict accounting, or still worse might be.
But Heinrich would not be persuaded. Why
Should he not give her what he liked? And in
He went, determined certainly to buy
A thing so beautiful that it would win
Her wavering fancy. Altgelt's violin
He would outscore by such a handsome jewel
That Lotta could no longer be so cruel!
Pity Charlotta, torn in diverse ways.
If she went in with him, the shopman might
Recognize her, give her her name; in days
To come he could denounce her. In her fright
She almost fled. But Heinrich would be quite
Capable of pursuing. By and by
She pushed the door and entered hurriedly.
It took some pains to keep him from bestowing
A pair of ruby earrings, carved like roses,
The setting twined to represent the growing
Tendrils and leaves, upon her. 'Who supposes
I could obtain such things! It simply closes
All comfort for me.' So he changed his mind
And bought as slight a gift as he could find.
A locket, frosted over with seed pearls,
Oblong and slim, for wearing at the neck,
Or hidden in the bosom; their joined curls
Should lie in it. And further to bedeck
His love, Heinrich had picked a whiff, a fleck,
The merest puff of a thin, linked chain
To hang it from. Lotta could not refrain
From weeping as they sauntered down the street.
She did not want the locket, yet she did.
To have him love her she found very sweet,
But it is hard to keep love always hid.
Then there was something in her heart which chid
Her, told her she loved Theodore in him,
That all these meetings were a foolish whim.
She thought of Theodore and the life they led,
So near together, but so little mingled.
The great clouds bulged and bellied overhead,
And the fresh wind about her body tingled;
The crane of a large warehouse creaked and jingled;
Charlotta held her breath for very fear,
About her in the street she seemed to hear:
'They call me Hanging Johnny,
They call me Hanging Johnny,
So hang, boys, hang.'
And it was Theodore, under the racing skies,
Who held her and who whispered in her ear.
She knew her heart was telling her no lies,
Beating and hammering. He was so dear,
The touch of him would send her in a queer
Swoon that was half an ecstasy. And yearning
For Theodore, she wandered, slowly turning
Street after street as Heinrich wished it so.
He had some aim, she had forgotten what.
Their progress was confused and very slow,
But at the last they reached a lonely spot,
A garden far above the highest shot
Of soaring steeple. At their feet, the town
Spread open like a chequer-board laid down.
Lotta was dimly conscious of the rest,
Vaguely remembered how he clasped the chain
About her neck. She treated it in jest,
And saw his face cloud over with sharp pain.
Then suddenly she felt as though a strain
Were put upon her, collared like a slave,
Leashed in the meshes of this thing he gave.
She seized the flimsy rings with both her hands
To snap it, but they held with odd persistence.
Her eyes were blinded by two wind-blown strands
Of hair which had been loosened. Her resistance
Melted within her, from remotest distance,
Misty, unreal, his face grew warm and near,
And giving way she knew him very dear.
For long he held her, and they both gazed down
At the wide city, and its blue, bridged river.
From wooing he jested with her, snipped the blown
Strands of her hair, and tied them with a sliver
Cut from his own head. But she gave a shiver
When, opening the locket, they were placed
Under the glass, commingled and enlaced.
'When will you have it so with us?' He sighed.
She shook her head. He pressed her further. 'No,
No, Heinrich, Theodore loves me,' and she tried
To free herself and rise. He held her so,
Clipped by his arms, she could not move nor go.
'But you love me,' he whispered, with his face
Burning against her through her kerchief's lace.
Frau Altgelt knew she toyed with fire, knew
That what her husband lit this other man
Fanned to hot flame. She told herself that few
Women were so discreet as she, who ran
No danger since she knew what things to ban.
She opened her house door at five o'clock,
A short half-hour before her husband's knock.
The `Residenz-Theater' sparked and hummed
With lights and people. Gebnitz was to sing,
That rare soprano. All the fiddles strummed
With tuning up; the wood-winds made a ring
Of reedy bubbling noises, and the sting
Of sharp, red brass pierced every ear-drum; patting
From muffled tympani made a dark slatting
Across the silver shimmering of flutes;
A bassoon grunted, and an oboe wailed;
The 'celli pizzicato-ed like great lutes,
And mutterings of double basses trailed
Away to silence, while loud harp-strings hailed
Their thin, bright colours down in such a scatter
They lost themselves amid the general clatter.
Frau Altgelt in the gallery, alone,
Felt lifted up into another world.
Before her eyes a thousand candles shone
In the great chandeliers. A maze of curled
And powdered periwigs past her eyes swirled.
She smelt the smoke of candles guttering,
And caught the glint of jewelled fans fluttering
All round her in the boxes. Red and gold,
The house, like rubies set in filigree,
Filliped the candlelight about, and bold
Young sparks with eye-glasses, unblushingly
Ogled fair beauties in the balcony.
An officer went by, his steel spurs jangling.
Behind Charlotta an old man was wrangling
About a play-bill he had bought and lost.
Three drunken soldiers had to be ejected.
Frau Altgelt's eyes stared at the vacant post
Of Concert-Meister, she at once detected
The stir which brought him. But she felt neglected
When with no glance about him or her way,
He lifted up his violin to play.
The curtain went up? Perhaps. If so,
Charlotta never saw it go.
The famous Fraeulein Gebnitz' singing
Only came to her like the ringing
Of bells at a festa
Which swing in the air
And nobody realizes they are there.
They jingle and jangle,
And clang, and bang,
And never a soul could tell whether they rang,
For the plopping of guns and rockets
And the chinking of silver to spend, in one's pockets,
And the shuffling and clapping of feet,
And the loud flapping
Of flags, with the drums,
As the military comes.
It's a famous tune to walk to,
And I wonder where they're off to.
Step-step-stepping to the beating of the drums.
But the rhythm changes as though a mist
Were curling and twisting
Over the landscape.
For a moment a rhythmless, tuneless fog
Encompasses her. Then her senses jog
To the breath of a stately minuet.
Herr Altgelt's violin is set
In tune to the slow, sweeping bows, and retreats and advances,
To curtsies brushing the waxen floor as the Court dances.
Long and peaceful like warm Summer nights
When stars shine in the quiet river. And against the lights
Blundering insects knock,
And the `Rathaus' clock
Booms twice, through the shrill sounds
Of flutes and horns in the lamplit grounds.
Pressed against him in the mazy wavering
Of a country dance, with her short breath quavering
She leans upon the beating, throbbing
Music. Laughing, sobbing,
Feet gliding after sliding feet;
His - hers -
The ballroom blurs -
She feels the air
Lifting her hair,
And the lapping of water on the stone stair.
He is there! He is there!
Twang harps, and squeal, you thin violins,
That the dancers may dance, and never discover
The old stone stair leading down to the river
With the chestnut-tree branches hanging over
Her and her lover.
Theodore, still her lover!
The evening passed like this, in a half faint,
Delirium with waking intervals
Which were the entr'acts. Under the restraint
Of a large company, the constant calls
For oranges or syrops from the stalls
Outside, the talk, the passing to and fro,
Lotta sat ill at ease, incognito.
She heard the Gebnitz praised, the tenor lauded,
The music vaunted as most excellent.
The scenery and the costumes were applauded,
The latter it was whispered had been sent
From Italy. The Herr Direktor spent
A fortune on them, so the gossips said.
Charlotta felt a lightness in her head.
When the next act began, her eyes were swimming,
Her prodded ears were aching and confused.
The first notes from the orchestra sent skimming
Her outward consciousness. Her brain was fused
Into the music, Theodore's music! Used
To hear him play, she caught his single tone.
For all she noticed they two were alone.
Frau Altgelt waited in the chilly street,
Hustled by lackeys who ran up and down
Shouting their coachmen's names; forced to retreat
A pace or two by lurching chairmen; thrown
Rudely aside by linkboys; boldly shown
The ogling rapture in two bleary eyes
Thrust close to hers in most unpleasant wise.
Escaping these, she hit a liveried arm,
Was sworn at by this glittering gentleman
And ordered off. However, no great harm
Came to her. But she looked a trifle wan
When Theodore, her belated guardian,
Emerged. She snuggled up against him, trembling,
Half out of fear, half out of the assembling
Of all the thoughts and needs his playing had given.
Had she enjoyed herself, he wished to know.
'Oh! Theodore, can't you feel that it was Heaven!'
'Heaven! My Lottachen, and was it so?
Gebnitz was in good voice, but all the flow
Of her last aria was spoiled by Klops,
A wretched flutist, she was mad as hops.'
He was so simple, so matter-of-fact,
Charlotta Altgelt knew not what to say
To bring him to her dream. His lack of tact
Kept him explaining all the homeward way
How this thing had gone well, that badly. 'Stay,
Theodore!' she cried at last. 'You know to me
Nothing was real, it was an ecstasy.'
And he was heartily glad she had enjoyed
Herself so much, and said so. 'But it's good
To be got home again.' He was employed
In looking at his violin, the wood
Was old, and evening air did it no good.
But when he drew up to the table for tea
Something about his wife's vivacity
Struck him as hectic, worried him in short.
He talked of this and that but watched her close.
Tea over, he endeavoured to extort
The cause of her excitement. She arose
And stood beside him, trying to compose
Herself, all whipt to quivering, curdled life,
And he, poor fool, misunderstood his wife.
Suddenly, broken through her anxious grasp,
Her music-kindled love crashed on him there.
Amazed, he felt her fling against him, clasp
Her arms about him, weighing down his chair,
Sobbing out all her hours of despair.
'Theodore, a woman needs to hear things proved.
Unless you tell me, I feel I'm not loved.'
Theodore went under in this tearing wave,
He yielded to it, and its headlong flow
Filled him with all the energy she gave.
He was a youth again, and this bright glow,
This living, vivid joy he had to show
Her what she was to him. Laughing and crying,
She asked assurances there's no denying.
Over and over again her questions, till
He quite convinced her, every now and then
She kissed him, shivering as though doubting still.
But later when they were composed and when
She dared relax her probings, 'Lottachen,'
He asked, 'how is it your love has withstood
My inadvertence? I was made of wood.'
She told him, and no doubt she meant it truly,
That he was sun, and grass, and wind, and sky
To her. And even if conscience were unruly
She salved it by neat sophistries, but why
Suppose her insincere, it was no lie
She said, for Heinrich was as much forgot
As though he'd never been within earshot.
But Theodore's hands in straying and caressing
Fumbled against the locket where it lay
Upon her neck. 'What is this thing I'm pressing?'
He asked. 'Let's bring it to the light of day.'
He lifted up the locket. 'It should stay
Outside, my Dear. Your mother has good taste.
To keep it hidden surely is a waste.'
Pity again Charlotta, straight aroused
Out of her happiness. The locket brought
A chilly jet of truth upon her, soused
Under its icy spurting she was caught,
And choked, and frozen. Suddenly she sought
The clasp, but with such art was this contrived
Her fumbling fingers never once arrived
Upon it. Feeling, twisting, round and round,
She pulled the chain quite through the locket's ring
And still it held. Her neck, encompassed, bound,
Chafed at the sliding meshes. Such a thing
To hurl her out of joy! A gilded string
Binding her folly to her, and those curls
Which lay entwined beneath the clustered pearls!
Again she tried to break the cord. It stood.
'Unclasp it, Theodore,' she begged. But he
Refused, and being in a happy mood,
Twitted her with her inefficiency,
Then looking at her very seriously:
'I think, Charlotta, it is well to have
Always about one what a mother gave.
As she has taken the great pains to send
This jewel to you from Dresden, it will be
Ingratitude if you do not intend
To carry it about you constantly.
With her fine taste you cannot disagree,
The locket is most beautifully designed.'
He opened it and there the curls were, twined.
Charlotta's heart dropped beats like knitting-stitches.
She burned a moment, flaming; then she froze.
Her face was jerked by little, nervous twitches,
She heard her husband asking: 'What are those?'
Put out her hand quickly to interpose,
But stopped, the gesture half-complete, astounded
At the calm way the question was propounded.
'A pretty fancy, Dear, I do declare.
Indeed I will not let you put it off.
A lovely thought: yours and your mother's hair!'
Charlotta hid a gasp under a cough.
'Never with my connivance shall you doff
This charming gift.' He kissed her on the cheek,
And Lotta suffered him, quite crushed and meek.
When later in their room she lay awake,
Watching the moonlight slip along the floor,
She felt the chain and wept for Theodore's sake.
She had loved Heinrich also, and the core
Of truth, unlovely, startled her. Wherefore
She vowed from now to break this double life
And see herself only as Theodore's wife.
It was no easy matter to convince
Heinrich that it was finished. Hard to say
That though they could not meet (he saw her wince)
She still must keep the locket to allay
Suspicion in her husband. She would pay
Him from her savings bit by bit - the oath
He swore at that was startling to them both.
Her resolution taken, Frau Altgelt
Adhered to it, and suffered no regret.
She found her husband all that she had felt
His music to contain. Her days were set
In his as though she were an amulet
Cased in bright gold. She joyed in her confining;
Her eyes put out her looking-glass with shining.
Charlotta was so gay that old, dull tasks
Were furbished up to seem like rituals.
She baked and brewed as one who only asks
The right to serve. Her daily manuals
Of prayer were duties, and her festivals
When Theodore praised some dish, or frankly said
She had a knack in making up a bed.
So Autumn went, and all the mountains round
The city glittered white with fallen snow,
For it was Winter. Over the hard ground
Herr Altgelt's footsteps came, each one a blow.
On the swept flags behind the currant row
Charlotta stood to greet him. But his lip
Only flicked hers. His Concert-Meistership
Was first again. This evening he had got
Important news. The opera ordered from
Young Mozart was arrived. That old despot,
The Bishop of Salzburg, had let him come
Himself to lead it, and the parts, still hot
From copying, had been tried over. Never
Had any music started such a fever.
The orchestra had cheered till they were hoarse,
The singers clapped and clapped. The town was made,
With such a great attraction through the course
Of Carnival time. In what utter shade
All other cities would be left! The trade
In music would all drift here naturally.
In his excitement he forgot his tea.
Lotta was forced to take his cup and put
It in his hand. But still he rattled on,
Sipping at intervals. The new catgut
Strings he was using gave out such a tone
The 'Maestro' had remarked it, and had gone
Out of his way to praise him. Lotta smiled,
He was as happy as a little child.
From that day on, Herr Altgelt, more and more,
Absorbed himself in work. Lotta at first
Was patient and well-wishing. But it wore
Upon her when two weeks had brought no burst
Of loving from him. Then she feared the worst;
That his short interest in her was a light
Flared up an instant only in the night.
`Idomeneo' was the opera's name,
A name that poor Charlotta learnt to hate.
Herr Altgelt worked so hard he seldom came
Home for his tea, and it was very late,
Past midnight sometimes, when he knocked. His state
Was like a flabby orange whose crushed skin
Is thin with pulling, and all dented in.
He practised every morning and her heart
Followed his bow. But often she would sit,
While he was playing, quite withdrawn apart,
Absently fingering and touching it,
The locket, which now seemed to her a bit
Of some gone youth. His music drew her tears,
And through the notes he played, her dreading ears
Heard Heinrich's voice, saying he had not changed;
Beer merchants had no ecstasies to take
Their minds off love. So far her thoughts had ranged
Away from her stern vow, she chanced to take
Her way, one morning, quite by a mistake,
Along the street where Heinrich had his shop.
What harm to pass it since she should not stop!
It matters nothing how one day she met
Him on a bridge, and blushed, and hurried by.
Nor how the following week he stood to let
Her pass, the pavement narrowing suddenly.
How once he took her basket, and once he
Pulled back a rearing horse who might have struck
Her with his hoofs. It seemed the oddest luck
How many times their business took them each
Right to the other. Then at last he spoke,
But she would only nod, he got no speech
From her. Next time he treated it in joke,
And that so lightly that her vow she broke
And answered. So they drifted into seeing
Each other as before. There was no fleeing.
Christmas was over and the Carnival
Was very near, and tripping from each tongue
Was talk of the new opera. Each book-stall
Flaunted it out in bills, what airs were sung,
What singers hired. Pictures of the young
'Maestro' were for sale. The town was mad.
Only Charlotta felt depressed and sad.
Each day now brought a struggle 'twixt her will
And Heinrich's. 'Twixt her love for Theodore
And him. Sometimes she wished to kill
Herself to solve her problem. For a score
Of reasons Heinrich tempted her. He bore
Her moods with patience, and so surely urged
Himself upon her, she was slowly merged
Into his way of thinking, and to fly
With him seemed easy. But next morning would
The Stradivarius undo her mood.
Then she would realize that she must cleave
Always to Theodore. And she would try
To convince Heinrich she should never leave,
And afterwards she would go home and grieve.
All thought in Munich centered on the part
Of January when there would be given
`Idomeneo' by Wolfgang Mozart.
The twenty-ninth was fixed. And all seats, even
Those almost at the ceiling, which were driven
Behind the highest gallery, were sold.
The inches of the theatre went for gold.
Herr Altgelt was a shadow worn so thin
With work, he hardly printed black behind
The candle. He and his old violin
Made up one person. He was not unkind,
But dazed outside his playing, and the rind,
The pine and maple of his fiddle, guarded
A part of him which he had quite discarded.
It woke in the silence of frost-bright nights,
In little lights,
Like will-o'-the-wisps flickering, fluttering,
Here - there -
Fading and lighting,
Together, asunder -
Till Lotta sat up in bed with wonder,
And the faint grey patch of the window shone
Upon her sitting there, alone.
For Theodore slept.
The twenty-eighth was last rehearsal day,
'Twas called for noon, so early morning meant
Herr Altgelt's only time in which to play
His part alone. Drawn like a monk who's spent
Himself in prayer and fasting, Theodore went
Into the kitchen, with a weary word
Of cheer to Lotta, careless if she heard.
Lotta heard more than his spoken word.
She heard the vibrating of strings and wood.
She was washing the dishes, her hands all suds,
When the sound began,
Long as the span
Of a white road snaking about a hill.
The orchards are filled
With cherry blossoms at butterfly poise.
Hawthorn buds are cracking,
And in the distance a shepherd is clacking
His shears, snip-snipping the wool from his sheep.
The notes are asleep,
Lying adrift on the air
In level lines
Like sunlight hanging in pines and pines,
Strung and threaded,
In the blue-green of the hazy pines.
Lines - long, straight lines!
Long, straight stems
To the cup of blue, blue sky.
Stems growing misty
With the many of them,
Of the trees,
The back is maple and the belly is pine.
The rich notes twine
As though weaving in and out of leaves,
Flapping slowly like elephants' ears,
Waving and falling.
Another sound peers
Through little pine fingers,
And lingers, peeping.
Ping! Ping! pizzicato, something is cheeping.
There is a twittering up in the branches,
A chirp and a lilt,
And crimson atilt on a swaying twig.
And a little ruffled-out throat which sings.
The forest bends, tumultuous
The woodpecker knocks,
And the song-sparrow trills,
Every fir, and cedar, and yew
Has a nest or a bird,
It is quite absurd
To hear them cutting across each other:
Peewits, and thrushes, and larks, all at once,
And a loud cuckoo is trying to smother
A wood-pigeon perched on a birch,
'Roo - coo - oo - oo -'
'Cuckoo! Cuckoo! That's one for you!'
A blackbird whistles, how sharp, how shrill!
And the great trees toss
And leaves blow down,
You can almost hear them splash on the ground.
The whistle again:
It is double and loud!
The leaves are splashing,
And water is dashing
Over those creepers, for they are shrouds;
And men are running up them to furl the sails,
For there is a capful of wind to-day,
And we are already well under way.
The deck is aslant in the bubbling breeze.
Oh, Dear, how you tease!'
And the boatswain's whistle sounds again,
And the men pull on the sheets:
'My name is Hanging Johnny,
They call me Hanging Johnny,
So hang, boys, hang.'
The trees of the forest are masts, tall masts;
They are swinging over
Her and her lover.
Under the ballooning canvas,
Looking up in his eyes
As he bends farther over.
Theodore, still her lover!
The suds were dried upon Charlotta's hands,
She leant against the table for support,
Wholly forgotten. Theodore's eyes were brands
Burning upon his music. He stopped short.
Charlotta almost heard the sound of bands
Snapping. She put one hand up to her heart,
Her fingers touched the locket with a start.
Herr Altgelt put his violin away
Listlessly. 'Lotta, I must have some rest.
The strain will be a hideous one to-day.
Don't speak to me at all. It will be best
If I am quiet till I go.' And lest
She disobey, he left her. On the stairs
She heard his mounting steps. What use were prayers!
He could not hear, he was not there, for she
Was married to a mummy, a machine.
Her hand closed on the locket bitterly.
Before her, on a chair, lay the shagreen
Case of his violin. She saw the clean
Sun flash the open clasp. The locket's edge
Cut at her fingers like a pushing wedge.
A heavy cart went by, a distant bell
Chimed ten, the fire flickered in the grate.
She was alone. Her throat began to swell
With sobs. What kept her here, why should she wait?
The violin she had begun to hate
Lay in its case before her. Here she flung
The cover open. With the fiddle swung
Over her head, the hanging clock's loud ticking
Caught on her ear. 'Twas slow, and as she paused
The little door in it came open, flicking
A wooden cuckoo out: 'Cuckoo!' It caused
The forest dream to come again. 'Cuckoo!'
Smashed on the grate, the violin broke in two.
'Cuckoo! Cuckoo!' the clock kept striking on;
But no one listened. Frau Altgelt had gone.
The Cenci : A Tragedy In Five Acts
Count Francesco Cenci.
Giacomo, his Son.
Bernardo, his Son.
Orsino, a Prelate.
Savella, the Pope's Legate.
Andrea, Servant to Cenci.
Nobles, Judges, Guards, Servants.
Lucretia, Wife of Cenci, and Step-mother of his children.
Beatrice, his Daughter.
The Scene lies principally in Rome, but changes during the Fourth Act to Petrella, a castle among the Apulian Apennines.
Time. During the Pontificate of Clement VIII.
-An Apartment in the Cenci Palace.
Enter Count Cenci, and Cardinal Camillo.
That matter of the murder is hushed up
If you consent to yield his Holiness
Your fief that lies beyond the Pincian gate.-
It needed all my interest in the conclave
To bend him to this point: he said that you
Bought perilous impunity with your gold;
That crimes like yours if once or twice compounded
Enriched the Church, and respited from hell
An erring soul which might repent and live:-
But that the glory and the interest
Of the high throne he fills, little consist
With making it a daily mart of guilt
As manifold and hideous as the deeds
Which you scarce hide from men's revolted eyes.
The third of my possessions-let it go!
Ay, I once heard the nephew of the Pope
Had sent his architect to view the ground,
Meaning to build a villa on my vines
The next time I compounded with his uncle:
I little thought he should outwit me so!
Henceforth no witness-not the lamp-shall see
That which the vassal threatened to divulge
Whose throat is choked with dust for his reward.
The deed he saw could not have rated higher
Than his most worthless life:-it angers me!
Respited me from Hell!-So may the Devil
Respite their souls from Heaven. No doubt Pope Clement,
And his most charitable nephews, pray
That the Apostle Peter and the Saints
Will grant for their sake that I long enjoy
Strength, wealth, and pride, and lust, and length of days
Wherein to act the deeds which are the stewards
Of their revenue.-But much yet remains
To which they show no title.
Oh, Count Cenci!
So much that thou mightst honourably live
And reconcile thyself with thine own heart
And with thy God, and with the offended world.
How hideously look deeds of lust and blood
Through those snow white and venerable hairs!-
Your children should be sitting round you now,
But that you fear to read upon their looks
The shame and misery you have written there.
Where is your wife? Where is your gentle daughter?
Methinks her sweet looks, which make all things else
Beauteous and glad, might kill the fiend within you.
Why is she barred from all society
But her own strange and uncomplaining wrongs?
Talk with me, Count,-you know I mean you well
I stood beside your dark and fiery youth
Watching its bold and bad career, as men
Watch meteors, but it vanished not-I marked
Your desperate and remorseless manhood; now
Do I behold you in dishonoured age
Charged with a thousand unrepented crimes.
Yet I have ever hoped you would amend,
And in that hope have saved your life three times.
For which Aldobrandino owes you now
My fief beyond the Pincian.-Cardinal,
One thing, I pray you, recollect henceforth,
And so we shall converse with less restraint.
A man you knew spoke of my wife and daughter-
He was accustomed to frequent my house;
So the next day his wife and daughter came
And asked if I had seen him; and I smiled:
I think they never saw him any more.
Thou execrable man, beware!-
Nay this is idle:-We should know each other.
As to my character for what men call crime
Seeing I please my senses as I list,
And vindicate that right with force or guile,
It is a public matter, and I care not
If I discuss it with you. I may speak
Alike to you and my own conscious heart-
For you give out that you have half reformed me,
Therefore strong vanity will keep you silent
If fear should not; both will, I do not doubt.
All men delight in sensual luxury,
All men enjoy revenge; and most exult
Over the tortures they can never feel-
Flattering their secret peace with others' pain.
But I delight in nothing else. I love
The sight of agony, and the sense of joy,
When this shall be another's, and that mine.
And I have no remorse and little fear,
Which are, I think, the checks of other men.
This mood has grown upon me, until now
Any design my captious fancy makes
The picture of its wish, and it forms none
But such as men like you would start to know,
Is as my natural food and rest debarred
Until it be accomplished.
Art thou not
No.-I am what your theologians call
Hardened;-which they must be in impudence,
So to revile a man's peculiar taste.
True, I was happier than I am, while yet
Manhood remained to act the thing I thought;
While lust was sweeter than revenge; and now
Invention palls:-Ay, we must all grow old-
And but that there yet remains a deed to act
Whose horror might make sharp an appetite
Duller than mine-I'd do-I know not what.
When I was young I thought of nothing else
But pleasure; and I fed on honey sweets:
Men, by St. Thomas! cannot live like bees,
And I grew tired:-yet, till I killed a foe,
And heard his groans, and heard his children's groans,
Knew I not what delight was else on earth,
Which now delights me little. I the rather
Look on such pangs as terror ill conceals,
The dry fixed eyeball; the pale quivering lip,
Which tell me that the spirit weeps within
Tears bitterer than the bloody sweat of Christ.
I rarely kill the body, which preserves,
Like a strong prison, the soul within my power,
Wherein I feed it with the breath of fear
For hourly pain.
Hell's most abandoned fiend
Did never, in the drunkenness of guilt,
Speak to his heart as now you speak to me;
I thank my God that I believe you not.
My Lord, a gentleman from Salamanca
Would speak with you.
Bid him attend me in
The grand saloon.
Farewell; and I will pray
Almighty God that thy false, impious words
Tempt not his spirit to abandon thee.
The third of my possessions! I must use
Close husbandry, or gold, the old man's sword,
Falls from my withered hand. But yesterday
There came an order from the Pope to make
Fourfold provision for my cursèd sons;
Whom I had sent from Rome to Salamanca,
Hoping some accident might cut them off;
And meaning if I could to starve them there.
I pray thee, God, send some quick death upon them!
Bernardo and my wife could not be worse
If dead and damned:-then, as to Beatrice- [Looking around him suspiciously.
I think they cannot hear me at that door;
What if they should? And yet I need not speak
Though the heart triumphs with itself in words.
O, thou most silent air, that shalt not hear
What now I think! Thou, pavement, which I tread
Towards her chamber,-let your echoes talk
Of my imperious step scorning surprise,
But not of my intent!-Andrea!
Bid Beatrice attend me in her chamber
This evening:-no, at midnight and alone.
-A Garden of the Cenci Palace. EnterBeatrice and Orsino, as in conversation.
Pervert not truth,
Orsino. You remember where we held
That conversation;-nay, we see the spot
Even from this cypress;-two long years are past
Since, on an April midnight, underneath
The moonlight ruins of mount Palatine,
I did confess to you my secret mind.
You said you loved me then.
You are a Priest,
Speak to me not of love.
I may obtain
The dispensation of the Pope to marry.
Because I am a Priest do you believe
Your image, as the hunter some struck deer,
Follows me not whether I wake or sleep?
As I have said, speak to me not of love;
Had you a dispensation I have not;
Nor will I leave this home of misery
Whilst my poor Bernard, and that gentle lady
To whom I owe life, and these virtuous thoughts,
Must suffer what I still have strength to share.
Alas, Orsino! All the love that once
I felt for you, is turned to bitter pain.
Ours was a youthful contract, which you first
Broke, by assuming vows no Pope will loose.
And thus I love you still, but holily,
Even as a sister or a spirit might;
And so I swear a cold fidelity.
And it is well perhaps we shall not marry.
You have a sly, equivocating vein
That suits me not.-Ah, wretched that I am!
Where shall I turn? Even now you look on me
As you were not my friend, and as if you
Discovered that I thought so, with false smiles
Making my true suspicion seem your wrong.
Ah, no! forgive me; sorrow makes me seem
Sterner than else my nature might have been;
I have a weight of melancholy thoughts,
And they forbode,-but what can they forbode
Worse than I now endure?
All will be well.
Is the petition yet prepared? You know
My zeal for all you wish, sweet Beatrice;
Doubt not but I will use my utmost skill
So that the Pope attend to your complaint.
Your zeal for all I wish;-Ah me, you are cold!
Your utmost skill . . . speak but one word . . . (aside)
Weak and deserted creature that I am,
Here I stand bickering with my only friend! [To Orsino.
This night my father gives a sumptuous feast,
Orsino; he has heard some happy news
From Salamanca, from my brothers there,
And with this outward show of love he mocks
His inward hate. 'Tis bold hypocrisy,
For he would gladlier celebrate their deaths,
Which I have heard him pray for on his knees:
Great God! that such a father should be mine!
But there is mighty preparation made,
And all our kin, the Cenci, will be there,
And all the chief nobility of Rome.
And he has bidden me and my pale Mother
Attire ourselves in festival array.
Poor lady! She expects some happy change
In his dark spirit from this act; I none.
At supper I will give you the petition:
I know the Pope
Will ne'er absolve me from my priestly vow
But by absolving me from the revenue
Of many a wealthy see; and, Beatrice,
I think to win thee at an easier rate.
Nor shall he read her eloquent petition:
He might bestow her on some poor relation
Of his sixth cousin, as he did her sister,
And I should be debarred from all access.
Then as to what she suffers from her father,
In all this there is much exaggeration:-
Old men are testy and will have their way;
A man may stab his enemy, or his vassal,
And live a free life as to wine or women,
And with a peevish temper may return
To a dull home, and rate his wife and children;
Daughters and wives call this foul tyranny.
I shall be well content if on my conscience
There rest no heavier sin than what they suffer
From the devices of my love-a net
From which she shall escape not. Yet I fear
Her subtle mind, her awe-inspiring gaze,
Whose beams anatomize me nerve by nerve
And lay me bare, and make me blush to see
My hidden thoughts.-Ah, no! A friendless girl
Who clings to me, as to her only hope:-
I were a fool, not less than if a panther
Were panic-stricken by the antelope's eye,
If she escape me.
-A Magnificent Hall in the Cenci Palace. A Banquet. Enter Cenci, Lucretia, Beatrice, Orsino, Camillo, Nobles.
Welcome, my friends and kinsmen; welcome ye,
Princes and Cardinals, pillars of the church,
Whose presence honours our festivity.
I have too long lived like an anchorite,
And in my absence from your merry meetings
An evil word is gone abroad of me;
But I do hope that you, my noble friends,
When you have shared the entertainment here,
And heard the pious cause for which 'tis given,
And we have pledged a health or two together,
Will think me flesh and blood as well as you;
Sinful indeed, for Adam made all so,
But tender-hearted, meek and pitiful.
In truth, my Lord, you seem too light of heart,
Too sprightly and companionable a man,
To act the deeds that rumour pins on you. (To his Companion.)
I never saw such blithe and open cheer
In any eye!
Some most desired event,
In which we all demand a common joy,
Has brought us hither; let us hear it, Count.
It is indeed a most desired event.
If, when a parent from a parent's heart
Lifts from this earth to the great Father of all
A prayer, both when he lays him down to sleep,
And when he rises up from dreaming it;
One supplication, one desire, one hope,
That he would grant a wish for his two sons,
Even all that he demands in their regard-
And suddenly beyond his dearest hope
It is accomplished, he should then rejoice,
And call his friends and kinsmen to a feast,
And task their love to grace his merriment,-
Then honour me thus far-for I am he.
Great God! How horrible! Some dreadful ill
Must have befallen my brothers.
Fear not, Child,
He speaks too frankly.
Ah! My blood runs cold.
I fear that wicked laughter round his eye,
Which wrinkles up the skin even to the hair.
Here are the letters brought from Salamanca;
Beatrice, read them to your mother. God!
I thank thee! In one night didst thou perform,
By ways inscrutable, the thing I sought.
My disobedient and rebellious sons
Are dead!-Why, dead!-What means this change of cheer?
You hear me not, I tell you they are dead;
And they will need no food or raiment more:
The tapers that did light them the dark way
Are their last cost. The Pope, I think, will not
Expect I should maintain them in their coffins.
Rejoice with me-my heart is wondrous glad.
[Lucretia sinks, half fainting; Beatrice supports her.
It is not true!-Dear lady, pray look up.
Had it been true, there is a God in Heaven,
He would not live to boast of such a boon.
Unnatural man, thou knowest that it is false.
Ay, as the word of God; whom here I call
To witness that I speak the sober truth;-
And whose most favouring Providence was shown
Even in the manner of their deaths. For Rocco
Was kneeling at the mass, with sixteen others,
When the church fell and crushed him to a mummy,
The rest escaped unhurt. Cristofano
Was stabbed in error by a jealous man,
Whilst she he loved was sleeping with his rival;
All in the self-same hour of the same night;
Which shows that Heaven has special care of me.
I beg those friends who love me, that they mark
The day a feast upon their calendars.
It was the twenty-seventh of December:
Ay, read the letters if you doubt my oath.
[The Assembly appears confused; several of the guests rise.
Oh, horrible! I will depart-
I do believe it is some jest; though faith!
'Tis mocking us somewhat too solemnly.
I think his son has married the Infanta,
Or found a mine of gold in El Dorado;
'Tis but to season some such news; stay, stay!
I see 'tis only raillery by his smile.
(filling a bowl of wine, and lifting it up).
Oh, thou bright wine whose purple splendour leaps
And bubbles gaily in this golden bowl
Under the lamplight, as my spirits do,
To hear the death of my accursèd sons!
Could I believe thou wert their mingled blood,
Then would I taste thee like a sacrament,
And pledge with thee the mighty Devil in Hell,
Who, if a father's curses, as men say,
Climb with swift wings after their children's souls,
And drag them from the very throne of Heaven,
Now triumphs in my triumph!-But thou art
Superfluous; I have drunken deep of joy,
And I will taste no other wine to-night.
Here, Andrea! Bear the bowl around.
Will none among this noble company
Check the abandoned villain?
For God's sake
Let me dismiss the guests! You are insane,
Some ill will come of this.
Seize, silence him!
(addressing those who rise with a threatening gesture).
Who moves? Who speaks?
(turning to the Company)
Enjoy yourselves.-Beware! For my revenge
Is as the sealed commission of a king
That kills, and none dare name the murderer.
[The Banquet is broken up; several of the Guests are departing.
I do entreat you, go not, noble guests;
What, although tyranny and impious hate
Stand sheltered by a father's hoary hair?
What, if 'tis he who clothed us in these limbs
Who tortures them, and triumphs? What, if we,
The desolate and the dead, were his own flesh,
His children and his wife, whom he is bound
To love and shelter? Shall we therefore find
No refuge in this merciless wide world?
O think what deep wrongs must have blotted out
First love, then reverence in a child's prone mind,
Till it thus vanquish shame and fear! O think!
I have borne much, and kissed the sacred hand
Which crushed us to the earth, and thought its stroke
Was perhaps some paternal chastisement!
Have excused much, doubted; and when no doubt
Remained, have sought by patience, love, and tears
To soften him, and when this could not be
I have knelt down through the long sleepless nights
And lifted up to God, the Father of all,
Passionate prayers: and when these were not heard
I have still borne,-until I meet you here,
Princes and kinsmen, at this hideous feast
Given at my brothers' deaths. Two yet remain,
His wife remains and I, whom if ye save not,
Ye may soon share such merriment again
As fathers make over their children's graves.
O Prince Colonna, thou art our near kinsman,
Cardinal, thou art the Pope's chamberlain,
Camillo, thou art chief justiciary,
Take us away!
(He has been conversing with Camillo during the first part of Beatrice's speech; he hears the conclusion, and now advances.)
I hope my good friends here
Will think of their own daughters-or perhaps
Of their own throats-before they lend an ear
To this wild girl.
(not noticing the words of Cenci).
Dare no one look on me?
None answer? Can one tyrant overbear
The sense of many best and wisest men?
Or is it that I sue not in some form
Of scrupulous law, that ye deny my suit?
O God! That I were buried with my brothers!
And that the flowers of this departed spring
Were fading on my grave! And that my father
Were celebrating now one feast for all!
A bitter wish for one so young and gentle;
Can we do nothing?
Nothing that I see.
Count Cenci were a dangerous enemy:
Yet I would second any one.
Retire to your chamber, insolent girl!
Retire thou, impious man! Ay, hide thyself
Where never eye can look upon thee more!
Wouldst thou have honour and obedience
Who art a torturer? Father, never dream
Though thou mayst overbear this company,
But ill must come of ill.-Frown not on me!
Haste, hide thyself, lest with avenging looks
My brothers' ghosts should hunt thee from thy seat!
Cover thy face from every living eye,
And start if thou but hear a human step:
Seek out some dark and silent corner, there,
Bow thy white head before offended God,
And we will kneel around, and fervently
Pray that he pity both ourselves and thee.
My friends, I do lament this insane girl
Has spoilt the mirth of our festivity.
Good night, farewell; I will not make you longer
Spectators of our dull domestic quarrels.
[Exeunt all but Cenci and Beatrice.
My brain is swimming round;
Give me a bowl of wine!
Thou painted viper!
Beast that thou art! Fair and yet terrible!
I know a charm shall make thee meek and tame,
Now get thee from my sight!
Fill up this goblet with Greek wine. I said
I would not drink this evening; but I must;
For, strange to say, I feel my spirits fail
With thinking what I have decreed to do.- [Drinking the wine.
Be thou the resolution of quick youth
Within my veins, and manhood's purpose stern,
And age's firm, cold, subtle villainy;
As if thou wert indeed my children's blood
Which I did thirst to drink! The charm works well;
It must be done; it shall be done, I swear!
END OF THE FIRST ACT.
-An Apartment in the Cenci Palace. Enter Lucretia and Bernardo.
Weep not, my gentle boy; he struck but me
Who have borne deeper wrongs. In truth, if he
Had killed me, he had done a kinder deed.
O God, Almighty, do Thou look upon us,
We have no other friend but only Thee!
Yet weep not; though I love you as my own,
I am not your true mother.
O more, more,
Than ever mother was to any child,
That have you been to me! Had he not been
My father, do you think that I should weep!
Alas! Poor boy, what else couldst thou have done?
(in a hurried voice).
Did he pass this way? Have you seen him, brother?
Ah, no! that is his step upon the stairs;
'Tis nearer now; his hand is on the door;
Mother, if I to thee have ever been
A duteous child, now save me! Thou, great God,
Whose image upon earth a father is,
Dost Thou indeed abandon me? He comes;
The door is opening now; I see his face;
He frowns on others, but he smiles on me,
Even as he did after the feast last night. Enter a Servant.
Almighty God, how merciful Thou art!
'Tis but Orsino's servant.-Well, what news?
My master bids me say, the Holy Father
Has sent back your petition thus unopened. [Giving a paper.
And he demands at what hour 'twere secure
To visit you again?
At the Ave Mary.[Exit Servant.
So, daughter, our last hope has failed; Ah me!
How pale you look; you tremble, and you stand
Wrapped in some fixed and fearful meditation,
As if one thought were over strong for you:
Your eyes have a chill glare; O, dearest child!
Are you gone mad? If not, pray speak to me.
You see I am not mad: I speak to you.
You talked of something that your father did
After that dreadful feast? Could it be worse
Than when he smiled, and cried, 'My sons are dead!'
And every one looked in his neighbour's face
To see if others were as white as he?
At the first word he spoke I felt the blood
Rush to my heart, and fell into a trance;
And when it passed I sat all weak and wild;
Whilst you alone stood up, and with strong words
Checked his unnatural pride; and I could see
The devil was rebuked that lives in him.
Until this hour thus have you ever stood
Between us and your father's moody wrath
Like a protecting presence: your firm mind
Has been our only refuge and defence:
What can have thus subdued it? What can now
Have given you that cold melancholy look,
Succeeding to your unaccustomed fear?
What is it that you say? I was just thinking
'Twere better not to struggle any more.
Men, like my father, have been dark and bloody,
Yet never-Oh! Before worse comes of it
'Twere wise to die: it ends in that at last.
Oh, talk not so, dear child! Tell me at once
What did your father do or say to you?
He stayed not after that accursèd feast
One moment in your chamber.-Speak to me.
Oh, sister, sister, prithee, speak to us!
(speaking very slowly with a forced calmness).
It was one word, Mother, one little word;
One look, one smile. (Wildly.)
Oh! He has trampled me
Under his feet, and made the blood stream down
My pallid cheeks. And he has given us all
Ditch-water, and the fever-stricken flesh
Of buffaloes, and bade us eat or starve,
And we have eaten.-He has made me look
On my beloved Bernardo, when the rust
Of heavy chains has gangrened his sweet limbs,
And I have never yet despaired-but now!
What could I say?
Ah, no! 'tis nothing new.
The sufferings we all share have made me wild:
He only struck and cursed me as he passed;
He said, he looked, he did;-nothing at all
Beyond his wont, yet it disordered me.
Alas! I am forgetful of my duty,
I should preserve my senses for your sake.
Nay, Beatrice; have courage, my sweet girl,
If any one despairs it should be I
Who loved him once, and now must live with him
Till God in pity call for him or me.
For you may, like your sister, find some husband,
And smile, years hence, with children round your knees;
Whilst I, then dead, and all this hideous coil
Shall be remembered only as a dream.
Talk not to me, dear lady, of a husband.
Did you not nurse me when my mother died?
Did you not shield me and that dearest boy?
And had we any other friend but you
In infancy, with gentle words and looks,
To win our father not to murder us?
And shall I now desert you? May the ghost
Of my dead Mother plead against my soul
If I abandon her who filled the place
She left, with more, even, than a mother's love!
And I am of my sister's mind. Indeed
I would not leave you in this wretchedness,
Even though the Pope should make me free to live
In some blithe place, like others of my age,
With sports, and delicate food, and the fresh air.
Oh, never think that I will leave you, Mother!
My dear, dear children!
Enter Cenci, suddenly.
What, Beatrice here!
[She shrinks back, and covers her face.
Nay, hide not your face, 'tis fair;
Look up! Why, yesternight you dared to look
With disobedient insolence upon me,
Bending a stern and an inquiring brow
On what I meant; whilst I then sought to hide
That which I came to tell you-but in vain.
(wildly, staggering towards the door).
O that the earth would gape! Hide me, O God!
Then it was I whose inarticulate words
Fell from my lips, and who with tottering steps
Fled from your presence, as you now from mine.
Stay, I command you-from this day and hour
Never again, I think, with fearless eye,
And brow superior, and unaltered cheek,
And that lip made for tenderness or scorn,
Shalt thou strike dumb the meanest of mankind;
Me least of all. Now get thee to thy chamber!
Thou too, loathed image of thy cursèd mother, [To Bernardo.
Thy milky, meek face makes me sick with hate! [Exeunt Beatrice and Bernardo.
So much has passed between us as must make
Me bold, her fearful.-'Tis an awful thing
To touch such mischief as I now conceive:
So men sit shivering on the dewy bank,
And try the chill stream with their feet; once in . . .
How the delighted spirit pants for joy!
(advancing timidly towards him).
O husband! Pray forgive poor Beatrice.
She meant not any ill.
Nor you perhaps?
Nor that young imp, whom you have taught by rote
Parricide with his alphabet? Nor Giacomo?
Nor those two most unnatural sons, who stirred
Enmity up against me with the Pope?
Whom in one night merciful God cut off:
Innocent lambs! They thought not any ill.
You were not here conspiring? You said nothing
Of how I might be dungeoned as a madman;
Or be condemned to death for some offence,
And you would be the witnesses?-This failing,
How just it were to hire assassins, or
Put sudden poison in my evening drink?
Or smother me when overcome by wine?
Seeing we had no other judge but God,
And He had sentenced me, and there were none
But you to be the executioners
Of His decree enregistered in Heaven?
Oh, no! You said not this?
So help me God,
I never thought the things you charge me with!
If you dare speak that wicked lie again
I'll kill you. What! It was not by your counsel
That Beatrice disturbed the feast last night?
You did not hope to stir some enemies
Against me, and escape, and laugh to scorn
What every nerve of you now trembles at?
You judged that men were bolder than they are;
Few dare to stand between their grave and me.
Look not so dreadfully! By my salvation
I knew not aught that Beatrice designed;
Nor do I think she designed any thing
Until she heard you talk of her dead brothers.
Blaspheming liar! You are damned for this!
But I will take you where you may persuade
The stones you tread on to deliver you:
For men shall there be none but those who dare
All things-not question that which I command.
On Wednesday next I shall set out: you know
That savage rock, the Castle of Petrella:
'Tis safely walled, and moated round about:
Its dungeons underground, and its thick towers
Never told tales; though they have heard and seen
What might make dumb things speak.-Why do you linger?
Make speediest preparation for the journey! [Exit Lucretia.
The all-beholding sun yet shines; I hear
A busy stir of men about the streets;
I see the bright sky through the window panes:
It is a garish, broad, and peering day;
Loud, light, suspicious, full of eyes and ears,
And every little corner, nook, and hole
Is penetrated with the insolent light.
Come darkness! Yet, what is the day to me?
And wherefore should I wish for night, who do
A deed which shall confound both night and day?
'Tis she shall grope through a bewildering mist
Of horror: if there be a sun in heaven
She shall not dare to look upon its beams;
Nor feel its warmth. Let her then wish for night;
The act I think shall soon extinguish all
For me: I bear a darker deadlier gloom
Than the earth's shade, or interlunar air,
Or constellations quenched in murkiest cloud,
In which I walk secure and unbeheld
Towards my purpose.-Would that it were done!
-A Chamber in the Vatican. Enter Camillo and Giacomo, in conversation.
There is an obsolete and doubtful law
By which you might obtain a bare provision
Of food and clothing-
Nothing more? Alas!
Bare must be the provision which strict law
Awards, and agèd, sullen avarice pays.
Why did my father not apprentice me
To some mechanic trade? I should have then
Been trained in no highborn necessities
Which I could meet not by my daily toil.
The eldest son of a rich nobleman
Is heir to all his incapacities;
He has wide wants, and narrow powers. If you,
Cardinal Camillo, were reduced at once
From thrice-driven beds of down, and delicate food,
An hundred servants, and six palaces,
To that which nature doth indeed require?-
Nay, there is reason in your plea; 'twere hard.
'Tis hard for a firm man to bear: but I
Have a dear wife, a lady of high birth,
Whose dowry in ill hour I lent my father
Without a bond or witness to the deed:
And children, who inherit her fine senses,
The fairest creatures in this breathing world;
And she and they reproach me not. Cardinal,
Do you not think the Pope would interpose
And stretch authority beyond the law?
Though your peculiar case is hard, I know
The Pope will not divert the course of law.
After that impious feast the other night
I spoke with him, and urged him then to check
Your father's cruel hand; he frowned and said,
'Children are disobedient, and they sting
Their fathers' hearts to madness and despair,
Requiting years of care with contumely.
I pity the Count Cenci from my heart;
His outraged love perhaps awakened hate,
And thus he is exasperated to ill.
In the great war between the old and young
I, who have white hairs and a tottering body,
Will keep at least blameless neutrality.' Enter Orsino.
You, my good Lord Orsino, heard those words.
Alas, repeat them not again!
There then is no redress for me, at least
None but that which I may achieve myself,
Since I am driven to the brink.-But, say,
My innocent sister and my only brother
Are dying underneath my father's eye.
The memorable torturers of this land,
Galeaz Visconti, Borgia, Ezzelin,
Never inflicted on the meanest slave
What these endure; shall they have no protection?
Why, if they would petition to the Pope
I see not how he could refuse it-yet
He holds it of most dangerous example
In aught to weaken the paternal power,
Being, as 'twere, the shadow of his own.
I pray you now excuse me. I have business
That will not bear delay.
But you, Orsino,
Have the petition: wherefore not present it?
I have presented it, and backed it with
My earnest prayers, and urgent interest;
It was returned unanswered. I doubt not
But that the strange and execrable deeds
Alleged in it-in truth they might well baffle
Any belief-have turned the Pope's displeasure
Upon the accusers from the criminal:
So I should guess from what Camillo said.
My friend, that palace-walking devil Gold
Has whispered silence to his Holiness:
And we are left, as scorpions ringed with fire.
What should we do but strike ourselves to death?
For he who is our murderous persecutor
Is shielded by a father's holy name,
Or I would-
What? Fear not to speak your thought.
Words are but holy as the deeds they cover:
A priest who has forsworn the God he serves;
A judge who makes Truth weep at his decree;
A friend who should weave counsel, as I now,
But as the mantle of some selfish guile;
A father who is all a tyrant seems,
Were the profaner for his sacred name.
Ask me not what I think; the unwilling brain
Feigns often what it would not; and we trust
Imagination with such phantasies
As the tongue dares not fashion into words,
Which have no words, their horror makes them dim
To the mind's eye.-My heart denies itself
To think what you demand.
But a friend's bosom
Is as the inmost cave of our own mind
Where we sit shut from the wide gaze of day,
And from the all-communicating air.
You look what I suspected-
Spare me now!
I am as one lost in a midnight wood,
Who dares not ask some harmless passenger
The path across the wilderness, lest he,
As my thoughts are, should be-a murderer.
I know you are my friend, and all I dare
Speak to my soul that will I trust with thee.
But now my heart is heavy, and would take
Lone counsel from a night of sleepless care.
Pardon me, that I say farewell-farewell!
I would that to my own suspected self
I could address a word so full of peace.
Farewell!-Be your thoughts better or more bold. [Exit Giacomo.
I had disposed the Cardinal Camillo
To feed his hope with cold encouragement:
It fortunately serves my close designs
That 'tis a trick of this same family
To analyse their own and other minds.
Such self-anatomy shall teach the will
Dangerous secrets: for it tempts our powers,
Knowing what must be thought, and may be done,
Into the depth of darkest purposes:
So Cenci fell into the pit; even I,
Since Beatrice unveiled me to myself,
And made me shrink from what I cannot shun,
Show a poor figure to my own esteem,
To which I grow half reconciled. I'll do
As little mischief as I can; that thought
Shall fee the accuser conscience.
(After a pause.)
Now what harm
If Cenci should be murdered?-Yet, if murdered,
Wherefore by me? And what if I could take
The profit, yet omit the sin and peril
In such an action? Of all earthly things
I fear a man whose blows outspeed his words;
And such is Cenci: and while Cenci lives
His daughter's dowry were a secret grave
If a priest wins her.-Oh, fair Beatrice!
Would that I loved thee not, or loving thee
Could but despise danger and gold and all
That frowns between my wish and its effect,
Or smiles beyond it! There is no escape . . .
Her bright form kneels beside me at the altar,
And follows me to the resort of men,
And fills my slumber with tumultuous dreams,
So when I wake my blood seems liquid fire;
And if I strike my damp and dizzy head
My hot palm scorches it: her very name,
But spoken by a stranger, makes my heart
Sicken and pant; and thus unprofitably
I clasp the phantom of unfelt delights
Till weak imagination half possesses
The self-created shadow. Yet much longer
Will I not nurse this life of feverous hours:
From the unravelled hopes of Giacomo
I must work out my own dear purposes.
I see, as from a tower, the end of all:
Her father dead; her brother bound to me
By a dark secret, surer than the grave;
Her mother scared and unexpostulating
From the dread manner of her wish achieved:
And she!-Once more take courage, my faint heart;
What dares a friendless maiden matched with thee?
I have such foresight as assures success:
Some unbeheld divinity doth ever,
When dread events are near, stir up men's minds
To black suggestions; and he prospers best,
Not who becomes the instrument of ill,
But who can flatter the dark spirit, that makes
Its empire and its prey of other hearts
Till it become his slave . . . as I will do.
END OF THE SECOND ACT.
-An Apartment in the Cenci Palace. Lucretia, to her enter Beatrice.
(She enters staggering, and speaks wildly.)
Reach me that handkerchief!-My brain is hurt;
My eyes are full of blood; just wipe them for me . . .
I see but indistinctly . . .
My sweet child,
You have no wound; 'tis only a cold dew
That starts from your dear brow . . . Alas! Alas!
What has befallen?
How comes this hair undone?
Its wandering strings must be what blind me so,
And yet I tied it fast.-O, horrible!
The pavement sinks under my feet! The walls
Spin round! I see a woman weeping there,
And standing calm and motionless, whilst I
Slide giddily as the world reels. . . . My God!
The beautiful blue heaven is flecked with blood!
The sunshine on the floor is black! The air
Is changed to vapours such as the dead breathe
In charnel pits! Pah! I am choked! There creeps
A clinging, black, contaminating mist
About me . . . 'tis substantial, heavy, thick,
I cannot pluck it from me, for it glues
My fingers and my limbs to one another,
And eats into my sinews, and dissolves
My flesh to a pollution, poisoning
The subtle, pure, and inmost spirit of life!
My God! I never knew what the mad felt
Before; for I am mad beyond all doubt!
No, I am dead! These putrefying limbs
Shut round and sepulchre the panting soul
Which would burst forth into the wandering air! (A pause.)
What hideous thought was that I had even now?
'Tis gone; and yet its burthen remains here
O'er these dull eyes . . . upon this weary heart!
O, world! O, life! O, day! O, misery!
What ails thee, my poor child? She answers not:
Her spirit apprehends the sense of pain,
But not its cause; suffering has dried away
The source from which it sprung . . .
Like Parricide . . .
Misery has killed its father: yet its father
Never like mine . . . O, God! What thing am I?
My dearest child, what has your father done?
Who art thou, questioner? I have no father.
She is the madhouse nurse who tends on me,
It is a piteous office.
[To Lucretia, in a slow, subdued voice.
Do you know
I thought I was that wretched Beatrice
Men speak of, whom her father sometimes hales
From hall to hall by the entangled hair;
At others, pens up naked in damp cells
Where scaly reptiles crawl, and starves her there,
Till she will eat strange flesh. This woful story
So did I overact in my sick dreams,
That I imagined . . . no, it cannot be!
Horrible things have been in this wide world,
Prodigious mixtures, and confusions strange
Of good and ill; and worse have been conceived
Than ever there was found a heart to do.
But never fancy imaged such a deed
As . . .
[Pauses, suddenly recollecting herself.
Who art thou? Swear to me, ere I die
With fearful expectation, that indeed
Thou art not what thou seemest . . . Mother!
My sweet child, know you . . .
Yet speak it not:
For then if this be truth, that other too
Must be a truth, a firm enduring truth,
Linked with each lasting circumstance of life,
Never to change, never to pass away.
Why so it is. This is the Cenci Palace;
Thou art Lucretia; I am Beatrice.
I have talked some wild words, but will no more.
Mother, come near me: from this point of time,
I am . . .
[Her voice dies away faintly.
Alas! What has befallen thee, child?
What has thy father done?
What have I done?
Am I not innocent? Is it my crime
That one with white hair, and imperious brow,
Who tortured me from my forgotten years,
As parents only dare, should call himself
My father, yet should be!-Oh, what am I?
What name, what place, what memory shall be mine?
What retrospects, outliving even despair?
He is a violent tyrant, surely, child:
We know that death alone can make us free;
His death or ours. But what can he have done
Of deadlier outrage or worse injury?
Thou art unlike thyself; thine eyes shoot forth
A wandering and strange spirit. Speak to me,
Unlock those pallid hands whose fingers twine
With one another.
'Tis the restless life
Tortured within them. If I try to speak
I shall go mad. Ay, something must be done;
What, yet I know not . . . something which shall make
The thing that I have suffered but a shadow
In the dread lightning which avenges it;
Brief, rapid, irreversible, destroying
The consequence of what it cannot cure.
Some such thing is to be endured or done:
When I know what, I shall be still and calm,
And never anything will move me more.
But now!-O blood, which art my father's blood,
Circling through these contaminated veins,
If thou, poured forth on the polluted earth,
Could wash away the crime, and punishment
By which I suffer . . . no, that cannot be!
Many might doubt there were a God above
Who sees and permits evil, and so die:
That faith no agony shall obscure in me.
It must indeed have been some bitter wrong;
Yet what, I dare not guess. Oh, my lost child,
Hide not in proud impenetrable grief
Thy sufferings from my fear.
I hide them not.
What are the words which you would have me speak?
I, who can feign no image in my mind
Of that which has transformed me: I, whose thought
Is like a ghost shrouded and folded up
In its own formless horror: of all words,
That minister to mortal intercourse,
Which wouldst thou hear? For there is none to tell
My misery: if another ever knew
Aught like to it, she died as I will die,
And left it, as I must, without a name.
Death! Death! Our law and our religion call thee
A punishment and a reward . . . Oh, which
Have I deserved?
The peace of innocence;
Till in your season you be called to heaven.
Whate'er you may have suffered, you have done
No evil. Death must be the punishment
Of crime, or the reward of trampling down
The thorns which God has strewed upon the path
Which leads to immortality.
Ay; death . . .
The punishment of crime. I pray thee, God,
Let me not be bewildered while I judge.
If I must live day after day, and keep
These limbs, the unworthy temple of Thy spirit,
As a foul den from which what Thou abhorrest
May mock Thee, unavenged . . . it shall not be!
Self-murder . . . no, that might be no escape,
For Thy decree yawns like a Hell between
Our will and it:-O! In this mortal world
There is no vindication and no law
Which can adjudge and execute the doom
Of that through which I suffer.
(She approaches him solemnly.)
I have to tell you that, since last we met,
I have endured a wrong so great and strange,
That neither life nor death can give me rest.
Ask me not what it is, for there are deeds
Which have no form, sufferings which have no tongue.
And what is he who has thus injured you?
The man they call my father: a dread name.
It cannot be . . .
What it can be, or not,
Forbear to think. It is, and it has been;
Advise me how it shall not be again.
I thought to die; but a religious awe
Restrains me, and the dread lest death itself
Might be no refuge from the consciousness
Of what is yet unexpiated. Oh, speak!
Accuse him of the deed, and let the law
Oh, ice-hearted counsellor!
If I could find a word that might make known
The crime of my destroyer; and that done,
My tongue should like a knife tear out the secret
Which cankers my heart's core; ay, lay all bare
So that my unpolluted fame should be
With vilest gossips a stale mouthèd story;
A mock, a byword, an astonishment:-
If this were done, which never shall be done,
Think of the offender's gold, his dreaded hate,
And the strange horror of the accuser's tale,
Baffling belief, and overpowering speech;
Scarce whispered, unimaginable, wrapped
In hideous hints . . . Oh, most assured redress!
You will endure it then?
It seems your counsel is small profit.
[Turns from him, and speaks half to herself.
All must be suddenly resolved and done.
What is this undistinguishable mist
Of thoughts, which rise, like shadow after shadow,
Darkening each other?
Should the offender live?
Triumph in his misdeed? and make, by use,
His crime, whate'er it is, dreadful no doubt,
Thine element; until thou mayst become
Utterly lost; subdued even to the hue
Of that which thou permittest?
Thou double-visaged shadow? Only judge!
[She retires absorbed in thought.
If the lightning
Of God has e'er descended to avenge . . .
Blaspheme not! His high Providence commits
Its glory on this earth, and their own wrongs
Into the hands of men; if they neglect
To punish crime . . .
But if one, like this wretch,
Should mock, with gold, opinion, law, and power?
If there be no appeal to that which makes
The guiltiest tremble? If because our wrongs,
For that they are unnatural, strange, and monstrous,
Exceed all measure of belief? O God!
If, for the very reasons which should make
Redress most swift and sure, our injurer triumphs?
And we, the victims, bear worse punishment
Than that appointed for their torturer?
But that there is redress where there is wrong,
So we be bold enough to seize it.
If there were any way to make all sure,
I know not . . . but I think it might be good
To . . .
Why, his late outrage to Beatrice;
For it is such, as I but faintly guess,
As makes remorse dishonour, and leaves her
Only one duty, how she may avenge:
You, but one refuge from ills ill endured;
Me, but one counsel . . .
For we cannot hope
That aid, or retribution, or resource
Will arise thence, where every other one
Might find them with less need.
Then . . .
And, honoured Lady, while I speak, I pray,
That you put off, as garments overworn,
Forbearance and respect, remorse and fear,
And all the fit restraints of daily life,
Which have been borne from childhood, but which now
Would be a mockery to my holier plea.
As I have said, I have endured a wrong,
Which, though it be expressionless, is such
As asks atonement; both for what is past,
And lest I be reserved, day after day,
To load with crimes an overburthened soul,
And be . . . what ye can dream not. I have prayed
To God, and I have talked with my own heart,
And have unravelled my entangled will,
And have at length determined what is right.
Art thou my friend, Orsino? False or true?
Pledge thy salvation ere I speak.
To dedicate my cunning, and my strength,
My silence, and whatever else is mine,
To thy commands.
You think we should devise
And execute what is devised,
And suddenly. We must be brief and bold.
And yet most cautious.
For the jealous laws
Would punish us with death and infamy
For that which it became themselves to do.
Be cautious as ye may, but prompt. Orsino,
What are the means?
I know two dull, fierce outlaws,
Who think man's spirit as a worm's, and they
Would trample out, for any slight caprice,
The meanest or the noblest life. This mood
Is marketable here in Rome. They sell
What we now want.
To-morrow before dawn,
Cenci will take us to that lonely rock,
Petrella, in the Apulian Apennines.
If he arrive there . . .
He must not arrive.
Will it be dark before you reach the tower?
The sun will scarce be set.
But I remember
Two miles on this side of the fort, the road
Crosses a deep ravine; 'tis rough and narrow,
And winds with short turns down the precipice;
And in its depth there is a mighty rock,
Which has, from unimaginable years,
Sustained itself with terror and with toil
Over a gulf, and with the agony
With which it clings seems slowly coming down;
Even as a wretched soul hour after hour,
Clings to the mass of life; yet clinging, leans;
And leaning, makes more dark the dread abyss
In which it fears to fall: beneath this crag
Huge as despair, as if in weariness,
The melancholy mountain yawns . . . below,
You hear but see not an impetuous torrent
Raging among the caverns, and a bridge
Crosses the chasm; and high above there grow,
With intersecting trunks, from crag to crag,
Cedars, and yews, and pines; whose tangled hair
Is matted in one solid roof of shade
By the dark ivy's twine. At noonday here
'Tis twilight, and at sunset blackest night.
Before you reach that bridge make some excuse
For spurring on your mules, or loitering
Until . . .
What sound is that?
Hark! No, it cannot be a servant's step
It must be Cenci, unexpectedly
Returned . . . Make some excuse for being here.
(To Orsino, as she goes out.)
That step we hear approach must never pass
The bridge of which we spoke.
[Exeunt Lucretia and Beatrice.
What shall I do?
Cenci must find me here, and I must bear
The imperious inquisition of his looks
As to what brought me hither: let me mask
Mine own in some inane and vacant smile. Enter Giacomo, in a hurried manner.
How! Have you ventured hither? Know you then
That Cenci is from home?
I sought him here;
And now must wait till he returns.
Weigh you the danger of this rashness?
Does my destroyer know his danger? We
Are now no more, as once, parent and child,
But man to man; the oppressor to the oppressed;
The slanderer to the slandered; foe to foe:
He has cast Nature off, which was his shield,
And Nature casts him off, who is her shame;
And I spurn both. Is it a father's throat
Which I will shake, and say, I ask not gold;
I ask not happy years; nor memories
Of tranquil childhood; nor home-sheltered love;
Though all these hast thou torn from me, and more;
But only my fair fame; only one hoard
Of peace, which I thought hidden from thy hate,
Under the penury heaped on me by thee,
Or I will . . . God can understand and pardon,
Why should I speak with man?
Be calm, dear friend.
Well, I will calmly tell you what he did.
This old Francesco Cenci, as you know,
Borrowed the dowry of my wife from me,
And then denied the loan; and left me so
In poverty, the which I sought to mend
By holding a poor office in the state.
It had been promised to me, and already
I bought new clothing for my raggèd babes,
And my wife smiled; and my heart knew repose.
When Cenci's intercession, as I found,
Conferred this office on a wretch, whom thus
He paid for vilest service. I returned
With this ill news, and we sate sad together
Solacing our despondency with tears
Of such affection and unbroken faith
As temper life's worst bitterness; when he,
As he is wont, came to upbraid and curse,
Mocking our poverty, and telling us
Such was God's scourge for disobedient sons.
And then, that I might strike him dumb with shame,
I spoke of my wife's dowry; but he coined
A brief yet specious tale, how I had wasted
The sum in secret riot; and he saw
My wife was touched, and he went smiling forth.
And when I knew the impression he had made,
And felt my wife insult with silent scorn
My ardent truth, and look averse and cold,
I went forth too: but soon returned again;
Yet not so soon but that my wife had taught
My children her harsh thoughts, and they all cried,
'Give us clothes, father! Give us better food!
What you in one night squander were enough
For months!' I looked, and saw that home was hell.
And to that hell will I return no more
Until mine enemy has rendered up
Atonement, or, as he gave life to me
I will, reversing Nature's law . . .
The compensation which thou seekest here
Will be denied.
Then . . . Are you not my friend?
Did you not hint at the alternative,
Upon the brink of which you see I stand,
The other day when we conversed together?
My wrongs were then less. That word parricide,
Although I am resolved, haunts me like fear.
It must be fear itself, for the bare word
Is hollow mockery. Mark, how wisest God
Draws to one point the threads of a just doom,
So sanctifying it: what you devise
Is, as it were, accomplished.
Is he dead?
His grave is ready. Know that since we met
Cenci has done an outrage to his daughter.
That she speaks not, but you may
Conceive such half conjectures as I do,
From her fixed paleness, and the lofty grief
Of her stern brow bent on the idle air,
And her severe unmodulated voice,
Drowning both tenderness and dread; and last
From this; that whilst her step-mother and I,
Bewildered in our horror, talked together
With obscure hints; both self-misunderstood
And darkly guessing, stumbling, in our talk,
Over the truth, and yet to its revenge,
She interrupted us, and with a look
Which told before she spoke it, he must die: . . .
It is enough. My doubts are well appeased;
There is a higher reason for the act
Than mine; there is a holier judge than me,
A more unblamed avenger. Beatrice,
Who in the gentleness of thy sweet youth
Hast never trodden on a worm, or bruised
A living flower, but thou hast pitied it
With needless tears! Fair sister, thou in whom
Men wondered how such loveliness and wisdom
Did not destroy each other! Is there made
Ravage of thee? O, heart, I ask no more
Justification! Shall I wait, Orsino,
Till he return, and stab him at the door?
Not so; some accident might interpose
To rescue him from what is now most sure;
And you are unprovided where to fly,
How to excuse or to conceal. Nay, listen:
All is contrived; success is so assured
That . . .
'Tis my brother's voice! You know me not?
My sister, my lost sister!
I see Orsino has talked with you, and
That you conjecture things too horrible
To speak, yet far less than the truth. Now, stay not,
He might return: yet kiss me; I shall know
That then thou hast consented to his death.
Farewell, farewell! Let piety to God,
Brotherly love, justice and clemency,
And all things that make tender hardest hearts
Make thine hard, brother. Answer not . . . farewell.
-A mean Apartment in Giacomo's House. Giacomo alone.
'Tis midnight, and Orsino comes not yet. [Thunder, and the sound of a storm.
What! can the everlasting elements
Feel with a worm like man? If so, the shaft
Of mercy-wingèd lightning would not fall
On stones and trees. My wife and children sleep:
They are now living in unmeaning dreams:
But I must wake, still doubting if that deed
Be just which is most necessary. O,
Thou unreplenished lamp! whose narrow fire
Is shaken by the wind, and on whose edge
Devouring darkness hovers! Thou small flame,
Which, as a dying pulse rises and falls,
Still flickerest up and down, how very soon,
Did I not feed thee, wouldst thou fail and be
As thou hadst never been! So wastes and sinks
Even now, perhaps, the life that kindled mine:
But that no power can fill with vital oil
That broken lamp of flesh. Ha! 'tis the blood
Which fed these veins that ebbs till all is cold:
It is the form that moulded mine that sinks
Into the white and yellow spasms of death:
It is the soul by which mine was arrayed
In God's immortal likeness which now stands
Naked before Heaven's judgement seat!
[A bell strikes.
The hours crawl on; and when my hairs are white,
My son will then perhaps be waiting thus,
Tortured between just hate and vain remorse;
Chiding the tardy messenger of news
(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.
[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.
Satan. Ye have in truth good cause.
Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.
We have no heart to serve without instructions new.
Satan. Ye have made a late discovery.
Angels. There is no rain, no dew,
No watering of God's grace that can make green Man's heart,
Or draw him nearer Heaven to play a godlier part.
Our service has grown vain. We have no rest nor sleep;
The Earth's cry is too loud.
Satan. Ye have all cause to weep
Since you depend on Man. I told it and foretold.
Angels. Truly thou didst.
Satan. Dear fools! But have ye heart to hold
Such plaint before the Lord, to apprise Him of this thing
In its full naked fact and call your reckoning?
Angels. We dare not face His frown. He lives in ignorance.
His pride is in His Earth. If He but looks askance
We tremble and grow dumb.
Satan. And ye will bear it then?
Angels. We dare not grieve His peace. He loves this race of men.
Satan. The truth should hardly grieve.
Angels. He would count it us for pride.
He holds Mankind redeemed, since His Son stooped and died.
We dare not venture.
Satan. See, I have less than you to lose.
Give me your brief.
Angels. Ay, speak. Thee He will not refuse.
Mayhap thou shalt persuade Him.
Satan. And withal find grace.
The Lord is a just God. He will rejudge this case,
Ay, haply, even mine. O glorious occasion!
To champion Heaven's whole right without shift or evasion
And plead the Angels' cause! Take courage, my sad heart,
Thine hour hath come to thee, to play this worthiest part
And prove thy right, thine too, to Heaven's moralities,
Not worse than these that wait, only alas more wise!
Angels. Hush! Silence! The Lord God!
(Entereth the Lord God, to whom the Angels minister. He taketh His seat upon the throne.)
The Lord God. Thank ye, My servants all.
Thank ye, good Seraphim. To all and several,
Sons of the House, God's blessing
(aside) who ne'er gave God pain.
Impeccable white Spirits, tell Me once again
How goeth it with the World, My ordered Universe,
My Powers and Dominations? Michael, thou, rehearse
The glory of the Heavens. Tell Me, star and star,
Do they still sing together in their spheres afar?
Have they their speech, their language? Are their voices heard?
Michael. All's well with the World. Each morn, as bird to answering bird,
The Stars shout in Thy glory praise unchanged yet new.
They magnify Thy name.
The Lord God. Truth's self were else untrue.
Time needs be optimist nor foul its own abode.
Else were Creation mocked
(aside)and haply I not God.
In sooth all's well with the World. And thou My Raphael,
How fare the Spirit hosts? Say, is thy world, too, well?
Raphael. All's well with the World. We stand, as aye, obedient.
We have no thought but Thee, no asking, no intent
More than to laud and worship, O most merciful,
Being of those that wait.
(aside). The contemplative rule
Out--ministers the active. These have right to boast,
Who stand aye in His presence, beyond the Angel host.
The Lord God. And none of ye grow weary?
Raphael. Nay in truth.
The Lord God. Not one?
(aside). God is a jealous God. He doubteth them.
Raphael. Nay, none.
We are not as the Angels.
The Lord God. These have their devoirs,
The search, the novelty. Ye drowse here in your choirs,
Sleep--walkers all,--while these, glad messengers, go forth
Upon new joyous errands, Earthwards, South and North,
To visit men and cities. What is strange as Man?
What fair as his green Globe in all Creation's plan?
What ordered as his march of life, of mind, of will?
What subtle as his conscience set at grips with ill?
Their service needs no sleep who guide Man's destinies!
(After a pause). Speak, Gabriel, thou the last. Is Man grown grand andwise?
Hath he his place on Earth, prince of Time's fashionings,
Noblest and fairest found, the roof and crown of things?
Is the World joyful all in his most perfect joy?
Hath the good triumphed, tell, o'er pain and Time's annoy,
Since Our Son died, who taught the way of perfect peace?
Thou knowest it how I love these dear Humanities.
Is all quite well with Man?
Gabriel. All's well with the World, ay well.
All's well enough with Man.
(aside). Alas, poor Gabriel.
The Lord God. How meanest thou ``enough''? Man holdeth then Earth's seat,
Master of living things. He mild is and discreet,
Supreme in My Son's peace. The Earth is comforted
With its long rest from toil, nor goeth aught in dread,
Seeing all wars have ceased, the mad wars of old time.
The lion and the lamb lie down in every clime.
There is no strife for gold, for place, for dignities,
All holding My Son's creed! The last fool hath grown wise.
He hath renounced his gods, the things of wood and stone!
Gabriel. The Christian name prevaileth. Its dominion
Groweth in all the land. From Candia to Cathay
The fear of Christ is spread, and wide through Africa.
The Lord God. The fear? And not the love?
Gabriel. Who knoweth Man's heart? All bow,
And all proclaim His might. The manner and the how
It were less safe to argue, since some frailties be.
We take the outward act to prove conformity.
All's well enough with Man--most well with Christendom.
The Lord God. Again thou sayest ``enough.'' How fareth it in Rome?
Hath My vicegerent rest?
Gabriel. He sitteth as of old
Enthroned in Peter's chair with glories manifold.
He sang a mass this morning and I heard his prayer.
The Lord God. For Peace?
Gabriel. And Power on Earth.
The Lord God. For Power? Hath he no care
Other than his temporal rule?
Gabriel. He hath his pastime too.
He is Italian born and doeth as these do,
He is happy uccellando, deeming it no sin
In his own Vatican, its garden walls within,
Watching his fowling--nets. ``I watch and pray,'' saith he:
``Vigilate et orate.''
(aside). O simplicity!
The Lord God. And are the Kings with him? Do all pray with one breath?
Gabriel. Some priests and poor I saw,--
(aside). The poor he always hath.
Gabriel His guards, his chamberlains.
The Lord God. The mighty ones, the proud,
Do they not kneel together daily in one crowd?
Have they no common counsel?
Gabriel. Kings have their own needs,
Demanding separate service.
(aside). Ay, and their own creeds.
One cause alone combines them, and one service--mine.
The Lord God Thou sayest?
Gabriel. Man still is Man.
The Lord God. We did redeem his line
And crown him with new worship. In the ancient days
His was a stubborn neck. But now he hath found grace,
Being born anew. His gods he hath renounced, sayest thou?
He worshippeth the Christ? What more?
Gabriel. Nay, 'tis enow.
He is justified by faith. He hath no fear of Hell
Since he hath won Thy grace. All's well with Man,--most well.
The Lord God. ``All's well!'' The fair phrase wearieth. It hath a new false ring.
Truce, Gabriel, to thy word--fence. Mark my questioning.
Or rather no--not thou, blest Angel of all good,
Herald of God's glad tidings to a world subdued,
Thou lover tried of Man. I will not question thee,
Lest I should tempt too sore and thou lie cravenly.
Is there no other here, no drudge, to do that task
And lay the secret bare, the face behind the mask?
One with a soul less white, who loveth less, nay hates;
One fit for a sad part, the Devil's advocate's;
One who some wrong hath done, or hath been o'erborne of ill,
And so hath his tongue loosed? O for a Soul with will!
O for one hour of Satan!
Satan. He is here, Lord God,
Ready to speak all truths to Thy face, even ``Ichabod,
Thy glory is departed,'' were that truth.
The Lord God. Thou? Here?
Satan. A suppliant for Thy pardon, and in love, not fear,
One who Thou knowest doth love Thee, ay, and more than these.
The Lord God. That word was Peter's once.
Satan. I speak no flatteries;
Nor shall I Thee deny for this man nor that maid,
Nor for the cock that crew.
The Lord God. Thou shalt not be gainsaid.
I grant thee audience. Speak.
The Lord God. 'Twere best alone,
Angels, ye are dismissed.
(The Angels depart.)Good Satan, now say on.
(alone with The Lord God). Omnipotent Lord God! Thou knowest all. I speak
Only as Thy poor echo, faltering with words weak,
A far--off broken sound, yet haply not unheard.
Thou knowest the Worlds Thou madest, and Thine own high word
Declaring they were good. Good were they in all sooth
The mighty Globes Thou mouldedst in the World's fair youth,
Launched silent through the void, evolving force and light.
Thou gatheredst in Thy hand's grasp shards of the Infinite
And churnedst them to Matter; Space concentrated,
Great, glorious, everlasting. The Stars leaped and fled,
As hounds, in their young strength. Yet might they not withdraw
From Thy hand's leash and bond. Thou chainedst them with law.
They did not sin, those Stars, change face, wax proud, rebel.
Nay, they were slaves to Thee, things incorruptible.
I might not tempt them from Thee.
The Lord God. And the reason?
Thou gavest them no Mind, no sensual atmosphere,
Who wert Thyself their Soul. Though thou should drowse for aye,
They should not swerve, nor flout Thee, nor abjure Thy way,
Not by a hair's breadth, Lord.
The Lord God. Thou witnessest for good.
Satan. I testify for truth. In all that solitude
Of spheres involved with spheres, of prodigal force set free,
There hath been no voice untrue, no tongue to disagree,
No traitor thought to wound with less than perfect word.
Such was Thy first Creation. I am Thy witness, Lord.
'Twas worthy of Thyself.
The Lord God. And of the second?
How shall I speak of it unless Thou give me hope;
I who its child once was, though daring to rebel;
I who Thine outcast am, the banished thief of Hell,
Thy too long reprobate? Thou didst create to Thee
A world of happy Spirits for Thy company,
For Thy delight and solace, as being too weary grown
Of Thy sole loneliness. 'Twas ill to be alone.
And Thou didst make us pure, as Thou Thyself art pure.
Yet was there seed of ill. What Spirit may endure
The friction of the Spirit? Where two are, Strife is.
Thou gavest us Mind, Thought, Will; all snares to happiness.
The Lord God. Unhappy blinded one! How sinnedst thou? Reveal.
Satan. Lord, through my too great love, through my excess of zeal.
Listen. Thy third Creation. . . .
The Lord God. Ha! The Earth? Speak plain.
Now will I half forgive thee. What of the Earth, of men?
Was that not then the best, the noblest of the three?
Satan. Ah, glorious Lord God! Thou hadst Infinity
From which to choose Thy plan. This plan, no less than those,
Was noble in conception, when its vision rose
Before Thee in Thy dreams. Thou deemedst to endow
Time with a great new wonder, wonderful as Thou,
Matter made sensitive, informed with Life, with Soul.
It grieved Thee the Stars knew not. Thou couldst not cajole
Their music into tears, their beauty to full praise.
Thou askedst one made conscious of Thy works and ways,
One dowered with sense and passion, which should feel and move
And weep with Thee and laugh, one that, alas, should love.
Thus didst Thou mould the Earth. We Spirits, wondering, eyed
Thy new--born fleshly things, Thy Matter deified.
We saw the sea take life, its myriad forms all fair.
We saw the creeping things, the dragons of the air,
The birds, the four--foot beasts, all beautiful, all strong,
All brimming o'er with joyance, new green woods among,
Twice glorious in their lives. And we, who were but spirit,
Envied their lusty lot, their duplicated merit,
Their feet, their eyes, their wings, their physical desires,
The anger of their voices, the fierce sexual fires
Which lit their sentient limbs and joined them heart to heart,
Their power to act, to feel, all that corporeal part
Which is the truth of love and giveth the breathing thing
The wonder of its beauty incarnate in Spring.
What was there, Lord, in Heaven comparable with this,
The mother beast with her young? Not even Thy happiness,
Lord of the Universe! What beautiful, what bold,
What passionate as she? She doth not chide nor scold
When at her dugs he mumbleth. Nay, the milk she giveth
Is as a Sacrament, the power by which he liveth
A double life with hers. And they two in one day
Know more of perfect joy than we, poor Spirits, may
In our eternity of sober loneliness.
This was the thing we saw, and praised Thee and did bless.
The Lord God. Where then did the fault lie? Thou witnessest again.
Was it because of Death, Life's complement,--or Pain,
That thou didst loose thy pride to question of My will?
Satan. Nay, Lord, Thou knowest the truth. These evils are not ill.
They do but prove Thy wisdom. All that lives must perish,
Else were the life at charge, the bodily fires they cherish,
Accumulating ills. The creatures Thou didst make
Sink when their day is done. They slough time like the snake
How many hundred sunsets? Yet night comes for rest,
And they awake no more,--and sleep,--and it is best.
What, Lord, would I not give to shift my cares and lie
Enfolded in Time's arms, stone--dead, eternally?
No. 'Twas not Death, nor Pain; Pain the true salt of pleasure,
The condiment that stings and teaches each his measure,
The limit of his strength, joy's value in his hand.
It was not these we feared. We bowed to Thy command,
Even to that stern decree which bade the lion spring
Upon the wealking steer, the falcon bend her wing
To reive the laggard fowl, the monster of the deep
Devour and be devoured. He who hath sown shall reap.
And we beheld the Earth by that mute law controlled,
Grow ever young and new, Time's necklace of pure gold
Set on Creation's neck. We gazed, and we applauded
The splendour of Thy might, Thy incarnated Godhead.
And yet (Lord God, forgive. Nay, hear me) Thou wert not
Content with this fair world in its first glorious thought:
Thou needs must make thee Man. Ah, there Thy wisdom strayed.
Thou wantedst one to know Thee, no mere servile jade,
But a brave upright form to walk the Earth and be
Thy lieutenant with all and teach integrity,
One to aspire, adorn, to stand the roof and crown
Of thy Creation's house in full dominion,
The fairest, noblest, best of Thy created things;
One Thou shouldst call Thy rose of all Time's blossomings.
And Thou evolvedst Man!--There were a thousand forms,
All glorious, all sublime, the riders of Thy storms,
The battlers of Thy seas, the four--foot Lords of Earth,
From which to choose Thy stem and get Thee a new birth.
There were forms painted, proud, bright birds with plumes of heaven
And songs more sweet than angels' heard on the hills at even,
Frail flashing butterflies, free fishes of such hue
As rainbows hardly have, sleek serpents which renew
Their glittering coats like gems, grave brindle--hided kine,
Large--hearted elephants, the horse how near divine,
The whale, the mastodon, the mighty Behemoth,
Leviathan's self awake and glorious in his wrath.
All these Thou hadst for choice, competitors with Thee
For Thy new gift and prize, Thy co--divinity.
Yet didst Thou choose, Lord God, the one comedian shape
In Thy Creation's range, the lewd bare--buttocked ape,
And calledst him, in scorn of all that brave parade,
King of Thy living things, in Thine own likeness made!
Where, Lord, was then Thy wisdom? We, who watched Thee, saw
More than Thyself didst see. We recognised the flaw,
The certainty of fault, and I in zeal spake plain.
The Lord God. Thou didst, rebellious Spirit, and thy zeal was vain.
Thou spakest in thy blindness. Was it hard for God,
Thinkest thou, to choose His graft, to wring from the worst clod
His noblest fruiting? Nay. Man's baseness was the test,
The text of His all--power, its proof made manifest.
There was nought hard for God.
Satan. Except to win Man's heart.
Lord, hear me to the end. Thy Will found counterpart
Only in Man's un--Will. Thy Truth in his un--Truth,
Thy Beauty in his Baseness, Ruth in his un--Ruth,
Order in his dis--Order. See, Lord, what hath been
To Thy fair Earth through him, the fount and origin
Of all its temporal woes. How was it ere he came
In his high arrogance, sad creature without shame?
Thou dost remember, Lord, the glorious World it was,
The beauty, the abundance, the unbroken face
Of undulent forest spread without or rent or seam
From mountain foot to mountain, one embroidered hem
Fringing the mighty plains through which Thy rivers strayed,
Thy lakes, Thy floods, Thy marshes, tameless, unbetrayed,
All virgin of the spoiler, all inviolate,
In beauty undeflowered, where fear was not nor hate.
Thou knowest, Lord of all, how that sanct solitude
Was crowded with brave life, a thousand forms of good
Enjoying Thy sweet air, some strong, some weak, yet none
Oppressor of the rest more than Thy writ might run.
Armed were they, yet restrained. Not even the lion slew
His prey in wantonness, nor claimed beyond his due.
He thinned their ranks,--yet, lo, the Spring brought back their joy.
Short was his anger, Lord. He raged not to destroy.
Oh, noble was the World, its balance held by Thee,
Timely its fruits for all, 'neath Thy sole sovereignty.
But he! he, the unclean! The fault, Lord God, was Thine.
Behold him in Thy place, a presence saturnine,
In stealth among the rest, equipped as none of these
With Thy mind's attributes, low crouched beneath the trees,
Betraying all and each. The wit Thou gavest him
He useth to undo, to bend them to his whim.
His bodily strength is little, slow of foot is he,
Of stature base, unclad in mail or panoply.
His heart hath a poor courage. He hath beauty none.
Bare to the buttocks he of all that might atone.
Without Thy favour, Lord, what power had he for ill?
Without Thy prompting voice his violence had scant skill.
The snare, the sling, the lime, who taught him these but Thou?
The World was lost through Thee who fashioned him his bow.
And Thou hast clean forgot the fair great beasts of yore,
The mammoth, aurochs, elk, sea--lion, cave--bear, boar,
Which fell before his hand, each one of them than he
Nobler and mightier far, undone by treachery.
He spared them not, old, young, calf, cow. With pitfall hid
In their mid path they fell, by his guile harvested,
And with them the World's truth. Hence forth all walked in fear,
Knowing that one there was turned traitor, haply near.
This was the wild man's crime.
The Lord God. He erred in ignorance.
As yet he was not Man. Naught but his form was Man's.
Satan. Well had he so remained. Lord God, Thou thoughtest then
To perfect him by grace, among the sons of men
To choose a worthiest man. ``If he should know,'' saidst Thou
``The evil from the good, the thing We do allow
From that We do forbid! If We should give him shame,
The consciousness of wrong, the red blush under blame!
If he should walk in light beholding truth as We!''
Thou gavest him Conscience, Creed, Responsibility,
The power to worship Thee. Thou showedst him Thy way.
Thou didst reveal Thyself. Thou spakest, as one should say
Conversing mouth to mouth. Old Adam and his Eve
Thou didst array in aprons Thy own hands did weave.
Enoch was taken up. To Noah Thou didst send
Salvation in Thine ark. Lord Abraham was Thy friend.
These are the facts recorded, facts (say fables) yet
Impressed with the large truth of a new value set
Upon Man's race and kind by Thy too favouring will.
Man had become a Soul, informed for good and ill
With Thy best attributes, Earth's moral arbiter,
Tyrant and priest and judge. Woe and alas for her!
Think of the deeds of Man! the sins! No wilding now,
But set in cities proud, yet marked upon his brow
With label of all crime.
The Lord God. The men before the Flood?
We did destroy them all.
Satan. Save Noah and his brood.
In what were these more worthy? Did they love Thee more,
The men of the new lineage? Was their sin less sore,
Their service of more zeal? Nay. Earth was hardly dry
Ere their corruption stank and their sin sulphurously
Rose as a smoke to Heaven, Ur, Babel, Nineveh,
The Cities of the Plain. Bethink Thee, Lord, to--day
What their debasement was, who did defile Thy face
And flout Thee in derision, dogs in shamelessness!
The Lord God. Nay, but there loved Me one.
Satan. The son of Terah?
The Lord God. He.
Satan. I give Thee Thy one friend. Nay, more, I give Thee three--
The Lord God. And Job.
Satan. Ay, Job. He stands
In light of the new Gospel, Captain of Thy bands,
And prince of all that served Thee, fearing not to find
Thy justice even in wrong with no new life behind,
Thy justice even in death. In all, four men of good
Of the whole race of Shem, Heaven's stars in multitude.
(I speak of the old time and the one chosen Nation
To whom Thou gavest the law.)
The Lord God. Truce to that dispensation.
It was an old--world hope, made void by Jacob's guile.
His was a bitter stem. We bore with it awhile,
Too long, till We grew weary. But enough. 'Tis done.
What sayest thou of the new, most wise Apollyon?
Satan. Ah, Lord, wilt Thou believe me? That was a mighty dream,
Sublime, of a world won by Thy Son's stratagem
Of being Himself a Man--the rueful outcast thing!
And of all men a Jew! for poor Earth's ransoming.
Thrice glorious inspiration! Who but He had dared
Come naked, as He came, of all His kingship bared,
Not one of us to serve Him, neither praised nor proud
But just as the least are, the last ones of the crowd.
He had not Man's fierce eye. No beast fell back abashed
To meet Him in the woods, as though a flame had flashed.
He lay down with the foxes. The quails went and came
Between His feet asleep. They did not fear His blame.
He had not Man's hard heart. He had not Man's false hand.
His gesture was as theirs. Their wit could understand
He was their fellow flesh. To Him, so near to God,
What difference lay 'twixt Man and the least herb He trod?
He came to save them all, to win all to His peace.
What cared He for Man, Jew, more than the least of these?
And yet He loved His kind, the sick at heart, the poor,
The impotent of will, those who from wrong forbore,
Those without arms to strike, the lost of Israel.
Of these He made His kingdom--as it pleased Him well--
Kingdom without a king. His thought was to bring back
Earth to its earlier way, ere Man had left the track,
And stay his rage to slay. ``Take ye no thought,'' said He,
``Of what the day may bring. Be as the lilies be.
They toil not, nore do spin, and yet are clothed withal.
Choose ye the lowest place. Be guileless of all gall.
If one shall smite you, smile. If one shall rob, give more.
The first shall be the last, and each sould hold its store.
Only the eyes that weep--only the poor in spirit--
Only the pure in heart God's kingdom shall inherit.''
On this fair base of love Thy Son built up His creed,
Thinking to save the world. And Man, who owned no need
Of any saving, slew Him.
The Lord God. It was the Jews that slew
In huge ingratitude Him who Himself was Jew.
O perfidi Judaei! Yet His creed prevailed.
Thou hast thyself borne witness. If Shem's virtue failed,
Japhet hath found us sons who swear all by His name.
Nay, thou hast testified the Christian faith finds fame
In every western land. It hath inherited
All that was once called Rome. The Orient bows its head
Perturbed by the white vision of a purer day.
Ham's heritage accepts new salves for its decay,
And there are worlds reborn beyond the ocean's verge
Where men are not as men, mad foam on the salt surge,
But live even as He taught them in love's noblest mood,
Under the law of Jesus.
Satan. Where, O glorious God?
In what land of the heathen--and I know them all,
From China to Peru, from Hind to Senegal,
And onward through the isles of the great Southern main.
Where is this miracle? Nay, nay, the search were vain.
The Lord God. It is the angels' hearsay.
Satan. A romance, Lord. Hear
The word of one Thy wanderer, sphere and hemisphere,
For ever on Thy Earth, who, shepherding Thy seas
No less than Thy green valleys, hath nor rest nor peace,
But he must learn the way of all who in them dwell;
To whom there is no secret, naught untold, no Hell
Where any sin may hide but he hath wormed it out
From silence to confession till his ears grew hot;
Who knoweth the race of Man as his own flesh; whose eye
Is cruel to evasion and the lips that lie,
And who would tell Thee all, all, all to the last act
Of tragic fooling proved which seals Man's counterpact.
--What was the true tale, think Thee, of Thy Son that died?
What of the souls that knew Him, Him the crucified,
After their Lord was gone? They waited for Him long,
The sick He had made whole, the wronged consoled of wrong,
The women He had loved, the fisher folk whose ears
Had drunk in His word's wisdom those three wondrous years,
And deemed Him prophet, prince, His kingdom yet to come,
Nay from the grave new--risen and had been seen of some.
What did they teach? Awhile, they told His law of peace,
His rule of unresistance and sweet guilelessness,
His truce with mother Earth, His abstinence from toil,
His love of the least life that wanton hands despoil,
The glory of His tears, His watching, fasting, prayer,
The patience of His death, His last word of despair.
And as He lived they lived--awhile--expectant still
Of His return in power to balance the Earth's ill.
They would not deem Him dead. But, when He came not, lo,
Their reason went astray. Poor souls, they loved Him so,
They had such grief for Him, their one true God in Man
Revealed to their sad eyes in all a World grown wan,
That they must build a creed, a refuge from their fears
In His remembered words and so assuage their tears.
His kingdom? It was what? Not all a dream? Forbid
That fault, that failure, Heaven, for such were death indeed.
His promises of peace, goodwill on earth to men,
Which needed a fulfilment, lest faith fail? How then
Since no fulfilment came, since He had left them lone
In face of the world's wolves, for bread had given a stone?
How reconcile His word with that which was their life,
Man's hatred and God's silence in a world of strife?
Was there no path, no way? Nay, none on this sad Earth
Save with their Lord to suffer and account it mirth.
And so awhile they grieved. Then rose a subtlety.
(Lord God, Thou knowest not wholly how men crave to lie
In face of a hard truth too grievous to their pride.)
To these poor fisher folk, thus of their Lord denied,
Came a new blinding vision. They had seen Thy Son
How often after death, no ghost, no carrion,
But a plain man alive, who moved among them slow,
And showed His feet and hands, the thorn prints on His brow,
The spear wound in His side. He had come to comfort them,
Confirm them in the faith, by His love's stratagem.
How if this thing were real? if this, that proved Him God,
Proved also themselves spirits, not mere flesh and blood
One with the beasts that perish, but immortal souls,
Even as we angels are who fill Heaven's muster rolls
And so shall live for aye? ``Here,'' argued they, ``it stands
The kingdom of His Heaven, a house not made with hands,
Wherein we too new--born, but in no earthly case,
Shall enter after death.'' On this fair fragile base
Their sorrow built its nest. It gave a hope to men
And pandered to their pride. And lo the world's disdain
Was changed to acclamation. Kings and emperors kneeled
Before the Crucified, a living God revealed,
Who made them heirs with Him of His own glory. (Mark
The ennobling phrase and title.) No base Noah's ark
Man's fount of honour now, but God's eternal choice
Made of His human race, predestined to His joys
From the first dawn of time,--the very Universe
Resolved to a mere potsherd, shattered to rehearse
The splendour of Man's advent, the one act and end
To which Creation moved, and where even we must tend,
The spirit hosts of Heaven! Stark mad insolence!
Rank blasphemy proclaimed in Rome's halls and Byzance,
Through all the Imperial lands, as though, forsooth, Thou, Lord,
Couldst, even if Thou wouldst, raise this fantastic horde
Of bodies to Thy glory, shapes dispersed and gone
As lightly as Time's wracks swept to oblivion!
Yet all believed this creed. Space, straightway grown too strait,
Shrank from these Christened kings, who held Earth reprobate
Save for their own high calling. Heaven had become their throne,
A fief for their new pride, in which they reigned alone,
In virtue of their faith, above Time's humbler show,
And Earth became their footstool. All were masters now
Of the brute beasts despised who had no sould to save,
And lords too of the heathen doomed beyond the grave.
God's kingdom had begun. It compassed all the lands
And trafficked wealth and power. It issued its commands,
And in default it slew in Thy high holy name,
Thine the all merciful! Alas for the world's shame!
Alas for the world's reason, for Thy Son's sane creed
Of doing only good each day to its own need,
Of being as the least of these in wise humility!
Behold our Christian Saints, too proud to live or die
As all flesh dies and lives, their emperors and kings
Clothed in the robes of life as with an eagle's wings,
Their Popes dispensing power, their priests absolving sin.
Nay. They have made a Hell their damned shall dwell within,
With me for their gaolmaster in a world to come
Of which they hold the keys! God's curse on Christendom!
The Lord God. Hush, traitor, thou blasphemest. If things once were so,
'Twas in a darkened age, the night of long ago.
None now believe in Hell.
Satan. Or Heaven. Forgive it, Lord,
I spoke it in my haste. See, I withdraw the word.
Thy Christendom is wise, reformed. None buy nor sell
Seats now at Thy right hand;
(aside)grown quite unsaleable.
None now believe nor tremble. Yet is their sin as sore.
(Lord, hear me to the end.) Thou dravest me out of yore
An exile from Thy sight, with mission to undo
And tempt Man to his death. I had fallen from Heaven's blue
By reason of my pride. Thou wouldst have service done
Unreasoning, on the knees, as flowers bend to the Sun,
Which withers them at noon, nor ask of his white fires
Why they consume and slay. I had fallen by my desires
Which were too large for one not God, because I would
Have shown Thee the truth bare, in no similitude
As a slave flattering speaks and half despises him
He fawns on, but in love, which stands erect of limb
Claiming an equal part, which reasons, questions, dares,
And calls all by its name, the wheat wheat, the tares tares,
The friend friend, the foe foe. Thou wast displeased at this,
And deemed I envied Man his portion in Thy bliss,
The Man that Thou hadst made and in Thy royal faith
Held worthy of all trust, Thy lord of life and death,
One to be proved and tried, as gold is tried by fire,
And fare the purer forth. Of me Thou didst require
The sad task of his tempting. I, forsooth, must sue
And prompt to evil deeds, make the false thought seem true,
The true thought false, that he, thus proved, thus tried, might turn
And hurl me a dog's word, as Jesus did, in scorn:
``Get thee behind Me, Satan!'' To this penance chained
I bowed me in despair, as Thou, Lord, hadst ordained,
Cast out from Thee and cursed. It was a rueful task
For one who had known Thee to wear the felon's mask
And tempt this piteous child to his base sins of greed,
His lusts ignoble, crimes how prompt in act and deed,
To urge him to rebellion against God and good
Who needed none to urge. His savage simian blood
Flamed at a word, a sign. He lied, he thieved, he slew,
By instinct of his birth. No virtue but he knew
Its countervice and foil, without my wit to aid.
No fair thought but he chose the foul thought in its stead.
Ah, sad primaeval race! Thou saidst it was not Man
This thing armed with the stone which through thy forests ran,
Intent to snare and slay. Not Man the senseless knave
Who struck fire from his flint to burn Thy gorses brave,
Thy heaths for his lean kine, who, being the one unclean,
Defiled thy flower--sweet Earth with ordure heaps obscene
To plant his rice, his rye. Not Man, saidst Thou, because
He knew not of Thy way nor had he learned Thy laws,
And was stark savage still. Not Man? Behold to--day
Thy tamed Man as he lives, Thy Son of Japhet, nay
Thy new true--Christened King, the follower of Thy Christ,
Who sweareth by Thy name and his own mailéd fist
That Thou art Lord of all and he the Lord of Thee,
Heaven's instrument ordained to teach integrity.
Thinkest Thou the man is changed, the ape that in him is,
Because his limbs are clothed which went in shamelessness?
Are his lusts bridled more because his parts are hid?
Nay, Lord, he doeth to--day as those forefathers did,
Only in greater guile. I will tell Thee his full worth,
This Man's, the latest born, Thy creature from his birth
Who lords it now, a king, this white Man's who hath pressed
All Earth to his sole bondage and supreme behest,
This Man of all Mankind. Behold him in Thy place,
Administering the World, vicegerent of Thy grace
And agent named of Thee, the symbol and the sign
Of Thy high will on Earth and purposing divine,
Clothed in his robes of power. Whence was he? What is he
That he asserteth thus his hand's supremacy?
His lineage what? Nay, Lord, he cometh of that mad stem
Harder in act than Ham's, more subtle than of Shem,
The red Japhetic stock of the bare plains which rolled
A base--born horde on Rome erewhile in lust of gold,
Tide following tide, the Goth, Gaul, Vandal, Lombard, Hun,
Spewed forth from the white North to new dominion
In the fair southern lands, with famine at their heel
And rapine in their van, armed to the lips with steel.
These made their spoil of all, the pomp of the world's power,
Its wealth, its beauty stored, all Rome's imperial dower,
Her long renown, her skill, her art, her cultured fame,
And with the rest her faiths bearing the Christian name.
From this wild bitter root of violent lust and greed
New Christendom upsprang, a pagan blood--stained creed,
Pagan in spite of Christ, for the old gods cast down
Still ruled it in men's hearts and lured them to renown,
Ay in Thy name, Lord God, by glamour of the sword,
And for Thy dead Son's sake, as in the days abhorred.
Like bulls they strove, they slew, like wolves they seized the prey,
The hungriest strongest first, and who should say them nay?
After the Goth the Gaul, after the Gaul the Dane,
Kings in descent from Thor, peace sued to them in vain.
Thou knowest, Lord God, their story. It is writ in blood,
The blood of beast and man, by their brute hands subdued,
Down to the latest born, the hungriest of the pack,
The master wolf of all, men call the Sassenach,
The Anglo--Norman dog, who goeth by land and sea
As his forefathers went in chartered piracy,
Death, fire in his right hand.
The Lord God. Satan, once more beware.
Thy tongue hath a wide license, yet it runneth far.
This Anglo--Saxon man hath a fair name with some.
He standeth in brave repute, a priest of Christendom,
First in civility, so say the Angel host,
Who speak of him with awe as one that merits most.
Satan. The Angels fear him, Lord.
The Lord God. How fear?
Satan. They fear his tongue,
Unscrupulous to speak, the right he hath in wrong,
The wrong he hath in right. They doubt he hath Thine ear,
Lord of the Universe. They are excused of fear.
They see his long success, his victory over good,
They count the nations lost which were of kindlier blood
But could not stand before him, his great subtlety,
His skill in the arts, the crafts. They mark the powers that be
In earth, air, water, fire, all banded in his plan
And used to the world's hurt as never yet by Man.
They look on Thee, Lord God, as one that careth not,
On him as Thy supplanter and the iron as hot
Which shall reforge the chain by which the Earth is bound.
They fear to awaken Thee from Thy long sleep profound.
He hath become their God, one impious and profane,
But strong and unreproved, ascendant on Thy wane.
They kneel to the new--comer as all courtiers use
Who fear a change of king. Their news is an ill news.
Nay, Lord, 'tis but a lie. I know it well, their story.
'Tis but the man's own boast, his mouthings of vain glory
Repeated day by day with long reiterate stress,
Till the world half believes in sheer ear--weariness,
And they, who think to please, retail it as their own.
What say they of him, Lord? That he hath one God alone,
Is not as the lewd nations, keepeth Thy Sabbath holy,
Nor Thy name vainly taketh in the ways of folly,
Hath a wise polity, his Church and State close blent,
A lordly bench of bishops, peers of Parliament,
A Convocation House which yearly witnesseth,
A King by grace of God, Defender of the Faith,
Thy ten commandments set in all his Courts of Law.
They show his fanes restored by highway, hedge and shaw,
His missions to the Jews, his Church societies,
The zeal of his free sects, each than the rest more wise,
The wealth of his chief priests, his weekly public prayer,
Things proving him devout more than the nations are.
They cite his worldly worth, his virtue these beyond,
His high repute in trade, his word held as his bond,
The valour of his dealings, his long boast of truth,
The prudent continence of his unwedded youth,
Uxorious faith in marriage, husband of one wife,
Nor taking her next sister to his widowed life.
These tales they hear and bring, some true, some false, but all
Of the common Saxon brag for first original.
So too of his world--science, social schemes, reforms,
His school--boards, gaols new systemed, signalling of storms,
Posts, railways, Homes for orphans, Charities organised,
His Mansion House funds floated, alms economised,
His hospitals, museums, baths, parks, workhouses,
And that last glorious marvel, his free Daily Press.
A wonderful Saxon truly, each day interviewed
By his own wondering self and found exceeding good.
All this and more they cite. That he hath virtues, well,
Let it be granted him. Those pay who most would sell,
And more who most would buy. Alms to his credit stand
In his account with time, and add strength to his hand,
Serving his best advantage in the enlarged domain
Of his Man's selfishness, which works for the World's bane
More surely than his vices. He hath outlived the day
Of the old single graspings, where each went his way
Alone to plunder all. He hath learned to curb his lusts
Somewhat, to smooth his brawls, to guide his passionate gusts,
His cry of ``mine, mine, mine'' in inarticulate wrath.
He dareth not make raid on goods his next friend hath
With open violence, nor loose his hand to steal,
Save in community and for the common weal
'Twixt Saxon man and man. He is more congruous grown,
Holding a subtler plan to make the world his own
By organised self--seeking in the paths of power.
He is new drilled to wait. He knoweth his appointed hour
And his appointed prey. Of all he maketh tool,
Even of his own sad virtues, to cajole and rule,
Even of Thee, Lord God.--I will expound this thing,
The creed of these white thieves which boast of Thee, their King,
As partner in their crimes. The head knaves of the horde,
Those who inspire the rest and give the masterword,
The leaders of their thought, their lords political,
Sages, kings, poets, priests, in their hearts one and all
(For all their faith avowed and their lip service done
In face of Thy high fires each day beneath the sun),
Ay, and their prelates too, their men of godliest worth,
Believe no word of Thee as Master of their Earth,
Controller of their acts, no word of Thy high right
To bend men to obedience and at need to smite,
No word of Thy true law, the enforcement of Thy peace,
Thy all--deciding arm in the world's policies.
They ignore Thee on the Earth. They grant Thee, as their ``God,''
The kingdom of the heavens, seeing it a realm untrod,
Untreadable by man, a space, a res nullius
Or No--Man's Land, which they as loyal men and pious
Leave and assign to Thee to deal with as Thou wilt,
To hold as Thy strong throne or loose as water spilt
For sun and wind to gather in the wastes of air.
Whether of a truth Thou art they know not, Lord, nor care;
Only they name Thee ``God,'' and pay Thee their prayers vain,
As dormant over--lord and pensioned suzerain,
The mediatised blind monarch of a world, outgrown
Of its faith's swaddling--clothes, which wills to walk alone,
The Earth? Not so. 'Tis theirs, the prize of the strong hand,
The strongest being their own by sea alike and land.
``Thy Will be done,'' they cry, ``Father which art in Heaven''
(Where Thou canst harm nor hurt not one day in the seven).
And if they add ``on Earth'' they deem Thee impotent,
Seeing Thee drowse thus long and leave men to their bent.
They mean ``Thy Will in Heaven,'' or in their ``World to come.''
``Terram autem dedit filiis hominum.''
So think their chiefs, their lords. For the blind mass of men,
Which live and toil and die heart--hungry in their pen,
They have no god but gold, the lord of their distress,
And gold's slave, drink, that buys a night's forgetfulness.
Of Thee they have no heed to chide them or to cheer.
The fear of Thee with these is their law's officer.
Lord God, if Thou but saw the pagan hearts they hide,
The base greeds of their being, the lusts undenied,
The Mammons that they worship! But Thou dost not see,
Or Thou hadst purged long since this worst profanity
From the World's better way and thereby saved Thy name
Profaned in their foul mouths from its long daily shame.
Thou dost not hear, nor see. The smoke of their foul dens
Broodeth on Thy fair Earth as a black pestilence,
Hiding the kind day's eye. No flower, no grass there groweth,
Only their engines' dung which the fierce furnace throweth.
Their presence poisoneth all and maketh all unclean.
Thy streams they have made sewers for their dyes aniline.
No fish therein may swim, no frog, no worm may crawl,
No snail for grime may build her house within their wall.
Thy beasts they have enslaved in blindness underground.
The voice of birds that sang to them is a lost sound.
Nay, they have tarred Time's features, pock--marked Nature's face,
Brought all to the same jakes with their own lack of grace.
In all Thy living World there is no sentient thing
Polluteth and defileth as this Saxon king,
This intellectual lord and sage of the new quest,
The only wanton he that fouleth his own nest.
And still his boast goeth forth. Nay, Lord, 'tis shame to Thee
This slave, being what he is, should ape divinity,
The poorest saddest drudge, the least joy--lifted heart
In all a World where tears are sold in open mart,
That he should stand, Thy choice, to preach Thy law, and set
His impress on the Earth in full apostolate,
Thy missioner and priest. He goeth among the nations,
Saith he, to spread Thy truth, to preach Thy law of patience,
To glorify Thy name! Not selfishly, forsooth,
But for their own more good, to open them the truth,
To teach them happiness, to civilise, to save,
To smite down the oppressor and make free the slave.
To bear the ``White Man's Burden,'' which he yearns to take
On his white Saxon back for his white conscience' sake.
Huge impudent imposture!--Lord, there were fair lands
Once on Thy Earth, brave hills, bright isles, sweet coral strands,
Noble savannahs, plains of limitless waving green,
Lakes girt with giant forests, continents unseen,
Unknown by these white thieves, where men lived in the way
Of Thy good natural law with Thy free beasts at play
And partners with Thy birds, men who nor toiled nor span,
Nor sowed, nor reaped, nor delved for the red curse of Man,
The gold that kills the soul; who knew nought of the fire
Which in his guns he storeth, naught of the desire
More deadly still concealed in his fire--drink of death;
Who went unclothed, unshamed, for garment a flower wreath;
Whose women lived unsold and loved their natural kin,
Nor gave aught to the stranger in the wage of sin;
Who blessed Thee for their babes and through the woods, like Eve,
Wandered in happy laughter, glorying to conceive.
Yea, Lord, and there were others,--shut communities
Of souls still on Thy path and strange to the new lies,
Yet not, as these were, wild, but held in discipline
Of orderly commandment, servants true of Thine
And doers of Thy law, though ignorant, untaught
Save by an inward grace of self--restraining thought
And light intuitive. No shedders they of blood,
But with all creatures friends, with men in brotherhood,
Blameless of wine, of strife; in innocent arts well skilled
But schoolless of all guile as an unchristened child.
To these with mouthings fine come the white gospellers,
Our Saxon mission--men black--coated to the ears.
--``Which be your gods?'' ask they; ``Do ye adore the Christ?
Know ye the Three in One, or walk ye in the mist?''
``Sirs, we have One, not Three. Our poor ancestral wit
Encompasseth no more.'' ``Then be ye damned for it.
This is our Bible, read. In the long after--death
Ye shall be burned with fire. It is God's self that saith.''
``We do not live again.'' ``In this life, ye shall live
According to our gospel, nor profanely wive
Save with one spouse alone.'' ``Our law hath given us three.
Three Gods to one sole wife were multiplicity.''
``These pagans are blasphemers! Who is on our side?
See, we have gold to give. We may not be denied.''--
And they baptize them Christians. Cometh the trader next,
His bible too in hand, its free--trade for his text.
He teacheth them to buy.--``We nothing need.'' ``Yet take.
The want will come anon and keep your wits awake.
Here are the goods we sell, cloth, firelocks, powder, rum,
Ye shall go clothed like lords, like kings of Christendom.''
``We live best naked.'' ``Fie.'' ``We have no use for arms.
The fire--drink is forbid.'' ``The thing forbid hath charms.
Nay. We will make you men, soldiers to brawl and fight
As all good Christians use, and God defend the right.
The drink will give you courage. Take it. 'Tis the sign
Of manhood orthodox, its sacramental wine,
Or how can you be worthy your new Christian creed?
Drink.''--And they drink to Jesus and are borne to bed.
He teacheth them to sell.--``We need coin for our draught.
How shall we bring the price, since ye give naught for naught?
We crave the fire--drink now.'' ``Friends, let not that prevent.
We lend on all your harvests, take our cent per cent.''
``Sirs, but the crop is gone.'' ``There is your land in lots.''
``The land? It was our fathers'.'' ``Curse ye for idle sots,
A rascal lazing pack. Have ye no hands to work?
Off to the mines and dig, and see it how ye shirk.''
``As slaves?'' ``No, not as slaves. Our principles forbid.
Free labourers, if you will. We use that word instead.
The `dignity of labour' ye shall learn for hire.
No paltering. No excuse. The white man hates a liar,
And hates a grumbling hand. Enough if we provide
Tools with the drink and leave your backs with a whole hide.
These lands are ours by Charter. If you doubt it, bring
Your case before the Courts, which will expound the thing.
As for your women folk. Look, there are ways well known
All women have of living in a Christian town.
Moreover you do ill. One wife the law allows,
And you, you say, have four. Send three round to our house.''
--Thus is Thy gospel preached. Its issue, Lord, behold
In the five Continents, the new world and the old,
The happier tribes of Man despoiled, enslaved, betrayed
To the sole white Man's lust, husband and wife and maid,
Their laughter drowned in tears, their kindness in mad wrath,
Their dignity of joy in a foul trance of death,
Till at the last they turn and in their anguish rend.
Then loud the cry goeth forth, the white man's to each friend:
``Help! Christians, to our help! These black fiends murder us.''
And the last scene is played in death's red charnel house.
The Saxon anger flames. His ships in armament
Bear slaughter on their wings. The Earth with fire is rent,
And the poor souls misused are wiped from the world's face
In one huge imprecation from the Saxon race,
In one huge burst of prayer and insolent praise to Thee,
Lord God, for Thy high help and proved complicity.
Nay Lord, 'tis not a lie, the thing I tell Thee thus.
Their bishops in their Churches lead, incredulous,
The public thanks profane. They sanctify the sword:
``Te Deum laudamus. Give peace in our time, O Lord.''
Hast Thou not heard their chaunting? Nay, Thou dost not hear,
Or Thou hadst loosed Thy hand like lightning in the clear
To smite their ribald lips with palsy, these false priests,
These Lords who boast Thine aid at their high civic feasts,
The ignoble shouting crowds, the prophets of their Press,
Pouring their daily flood of bald self--righteousness,
Their poets who write big of the ``White Burden.'' Trash!
The White Man's Burden, Lord, is the burden of his cash.
--There! Thou hast heard the truth. Thy world, Lord God of Heaven,
Lieth in the hands of thieves who pillage morn and even.
And Thou still sleepest on! Nay but Thou needs must hear
Or abdicate Thy name of High Justiciar
Henceforward and for ever. It o'erwhelmeth Thee
With more than temporal shame. Thy silence is a Sea
Crying through all the spheres in pain and ceasing not
As blood from out the ground to mark crime's murder spot:
``There is no hope--no truth. He hath betrayed the trust.
The Lord God is unjust. The Lord God is unjust.''
[A cry without. This is their cry in Heaven who give Thee service true.
Arise, Lord, and avenge as was Thy wont to do.
[The Angels re--enter in disorder, weeping.
The Lord God. What tears be these, my Sons? What ails ye that ye weep?
Speak, Shepherds of the flock! Ye that have cared my sheep!
Ye that are charged with Man! Is it as this One saith?
Is Satan then no liar who loudly witnesseth
Man's ruin of the World?
The Angel of Pity
(coming forward). Lord, it is even so.
Thy Earth is a lost force, Man's lazar--house of woe,
Undone by his lewd will. We may no longer strive.
The evil hath prevailed. There is no soul alive
That shall escape his greed. We spend our days in tears
Mourning Thy world's lost beauty in the night of years.
All pity is departed. Each once happy thing
That on Thy fair Earth went, how fleet of foot or wing,
How glorious in its strength, how wondrous in design,
How royal in its raiment tinctured opaline,
How rich in joyous life, the inheritor of forms
All noble, all of worth, which had survived the storms,
The chances of decay in the World's living plan
From the remote fair past when still ignoble Man
On his four foot--soles went and howled through the lone hills
In moody bestial wrath, unclassed among Earth's ills:
Each one of them is doomed. From the deep Central Seas
To the white Poles, Man ruleth pitiless Lord of these,
And daily he destroyeth. The great whales he driveth
Beneath the northern ice, and quarter none he giveth,
Who perish there of wounds in their huge agony.
He presseth the white bear on the white frozen sea
And slaughtereth for his pastime. The wise amorous seal
He flayeth big with young; the walrus cubs that kneel
But cannot turn his rage, alive he mangleth them,
Leaveth in breathing heaps, outrooted branch and stem.
In every land he slayeth. He hath new engines made
Which no life may withstand, nor in the forest shade
Nor in the sunlit plain, which wound all from afar,
The timorous with the valiant, waging his false war,
Coward, himself unseen. In pity, Lord, look down
On the blank widowed plains which he hath made his own
By right of solitude. Where, Lord God, are they now,
Thy glorious bison herds, Thy ariels white as snow,
Thy antelopes in troops, the zebras of Thy plain?
Behold their whitened bones on the dull track of men.
Thy elephants, Lord, where? For ages thou didst build
Their frames' capacity, the hide which was their shield
No thorn might pierce, no sting, no violent tooth assail,
The tusks which were their levers, the lithe trunk their flail.
Thou strengthenedst their deep brain. Thou madest them wise to know
And wiser to ignore, advised, deliberate, slow,
Conscious of power supreme in right. The manifest token
Of Thy high will on earth, Thy natural peace unbroken,
Unbreakable by fear. For ages did they move
Thus, kings of Thy deep forest swayed by only love.
Where are they now, Lord God? A fugitive spent few
Used as Man's living targets by the ignoble crew
Who boast their coward skill to plant the balls that fly,
Thy work of all time spoiled, their only use to die
That these sad clowns may laugh. Nay, Lord, we weep for Thee,
And spend ourselves in tears for Thy marred majesty.
Behold, Lord, what we bring--this last proof in our hands,
Their latest fiendliest spoil from Thy fair tropic lands,
The birds of all the Earth unwinged to deck the heads
Of their unseemly women; plumage of such reds
As not the sunset hath, such purples as no throne,
Not even in heaven, showeth (hardly, Lord, Thine own),
Such azures as the sea's, such greens as are in Spring
The oak trees' tenderest buds of watched--for blossoming,
Such opalescent pearls as only in Thy skies
The lunar bow revealeth to night's sleep--tired eyes.
Behold them, Lord of Beauty, Lord of Reverence,
Lord of Compassion, Thou who metest means to ends,
Nor madest Thy world fair for less than Thine own fame,
Behold Thy birds of joy lost, tortured, put to shame
For these vile strumpets' whim! Arise, or cease to be
Judge of the quick and dead! These dead wings cry to Thee!
Arise, Lord, and avenge!
The Angels. We wait upon Thy word.
[The Lord God covereth His face.
Satan. Thou hearest them, Lord God.
The Lord God. Good Satan, I have heard.
Thou art more just than I--alas, more just than I.
The Angels. Behold the Lord God weepeth.
The Angel of Pity. What eyes should be dry
If for a crime eyes weep? This crime transcendeth crime.
And the Lord God hath pity.
Satan. In His own good time.
The Lord God. Alas, the time is late. I do repent Me sore
The wrong I did thee, Satan, in those griefs of yore,
The wrong I did the Earth. Yet is Eternity
A long day for atonement. Thou thyself shalt be
My instrument here of wrath to purge this race of Man
And cast him on Time's dunghill, whence he first began.
What, Angel, is thy counsel? Shall we unseal again
The fountains of the heavens, send our outpoured rain,
And flood him with new waters? Shall it be by fire?
Shall we embraize the earth in one vast funeral pyre
By impact of a star? Let loose a sulphurous wind?
Belch rocks from the Earth's bowels? Shall we strike Man blind
With an unbearable light? Shall we so shake the hills,
The plains, that he fall palsied, grind him in the mills
Of a perpetual hail, importune him with snow,
Scourge him with noise unceasing, or the glutinous flow
Of a long pestilent stench? Speak, Satan, all thy thought,
Thou who the traitor knowest. How may he be brought
Best to annihilation?
Satan. Lord, by none of these,
Thy floods, Thy flames, Thy storms were puerilities.
He hath too large a cunning to be taken thus.
He would outride Thy waves, outblast Thy sulphurous
Winds with his counter--winds. He liveth on foul air
As on the breath of heaven. He hath nor thought nor care
For Thy worst lightning strokes, holding their principle
Rock--firm in his own hand. All natural powers fulfil
His brain's omnipotence. He standeth at each point
Armed for defiant war in harness without joint.
Though Thou shouldst break the Earth in twain he should not bend.
Thou needest a force to aid Thee, an ally, a friend,
A principle of good which shall outwit his guile
With true white guilelessness, his anger with a smile,
His force with utter weakness. Only thus, Lord God,
Shalt Thou regain Thy Earth, a purified abode,
And rid it of the Human.
The Lord God. And the means? Thy plan
Needeth a new redemption.
Satan. Ay, but not of Man.
He is beyond redeeming, or Thy Son had died
Not wholly to this loss. Who would be crucified
To--day must choose another, a young fleshly form,
Free from the simian taint, were it but flower or worm,
Or limpet of the rock, or grieving nightingale,
Wherein to preach his gospel. Yet should he previl,
If only for truth's sake and that this latest lie
Should be laid bare to shame, Time's fraud, Humanity.
Choose Thee an Angel, Lord; it were enough. Thy Son
Was a price all too great even had the world been won.
Nor can it be again. An Angel shall suffice
For Thy new second sending, so Thou guide the choice
To a more reasoned issue--so Thou leave Mankind
Henceforth to his sole ways as at his outset, blind
To all but his own lusts, untutored by Thy grace.
This is the road, Lord God. I bow before Thy face.
I make Thee my submission to do all Thy will,
So Thou absolve and pardon.
The Lord God. O incomparable
Good servant, Satan! Thou art absolved indeed.
It was thy right to pardon thy God's lack of heed,
His wrath at thy wise counsel. Nay, thou shamest Me.
Be thou absolved, good Angel, Ego absolvo te
Ab omnibus peccatis. Once more be it thy right
To stand before God's throne for ever in His sight,
And trusted more than these. Speak, Satan, what thou wilt,
All shall be granted thee, the glory with the guilt
Of the Earth lost and won. Who is it thou wouldst send
Agent and messenger to work to this new end?
What Angel of them all? I pledge thee My full faith
It shall be as thou wilt.
Satan. Who g
In the midst of concrete jungle
Where dreams live, life tangles
I hunt for a spot with my finesse
Where I can see life’s axenic face.
Where there is calmness of heartstrings
Melodies of birds – joy they bring
A feeling free from poisonous brace
How lovely would be my loneliness!
Yet life exhibits its cruel act
A Fallen race’ dismal facts
A belief of mine lacks the space
No place for Eden on earth’s base.
The Wild & The Young
Times are changing
Nothing stays the same
For this jukebox generation
Adhere to fashion
Like computer games
Modern day communication
The news hard to take
Will fade tomorrow
They are the strong
The wild and the young
They all have their dreams
The wild and the young
They've got to be free
The sun never sets
For souls on the run
The wild and the young
With no guilt or shame
It's accepting education, yeah!
No regrets, no blame
With a bold kind of sophistication
So close to the edge
And high on the wire
They are not wrong
The wild and the young
They all have their dreams
The wild and the young
They've got to be free
The sun never sets
For souls on the run
The wild and the young
So close to the edge
judgemental values leave behind!
Empowerment, responsive, free,
mocks conformity confined.
detests blind vested interest bind,
empty options predefined,
finds vital freedoms undermined.
Intelligence refutes decree,
autonomy seeks, nothing binds.
Open source as course sounds sweet,
spurns tunnel vision parakeet.
Subservience to hierarchy
often atrophies the mind,
obedience to authority
self-serving, stamped and countersigned,
frequently turns misery,
cramps principles of any kind,
as bullet-backed absurdity
sees joy and self-respect unwind.
The search for serendipity
rejects priorities assigned
which free-will weaken covertly, -
behind closed doors cogs ruthless grind.
Bias tends to self-defeat,
Leaves truth uncomfortable to meet.
20 March 2009
Heart Of Gold
We are the future within our dome
A new generation, we live alone
Washed the words from the subway wall
We had to fight to survive
You still can have it all
So listen to our cry
With a mind of steel, but a heart of gold
The winds of change you can move the stone
By the hands of love you must free the soul
To live forever with a heart of gold
We are the future, we hold the key
The messengers are calling, wake up your race
All but man did turn to dust
Then we saw her fall
Cut her down by the sword of greed
So listen to our cry
With a mind of steel, but a heart of gold
The winds of change you can move the stone
By the hands of love you must free the soul
To live forever with a heart of gold
With a mind of steel, but a heart of gold
The winds of change you can move the stone
By the hands of love you must free the soul
To live forever with a heart of gold
You are the future, its up to you
You are the future, its up to you
Why should I care, why should I care?
Why should I care, why should I care?
Girls of fifteen
Girls of fifteen
The ushers are sniffing
The ushers are sniffing
The seats are seductive
The seats are seductive
Pretty girls digging
Pretty girls digging
On a quiet street corner
On a quiet street corner
In our minds and our toes
In our minds and our toes
Uppers and downers
Uppers and downers
Either way blood flows.
Either way blood flows.
Inside outside. leave me alone.
Inside outside. leave me alone.
Inside outside. nowhere is home.
Inside outside. nowhere is home.
Inside outside, where have I been?
Inside outside, where have I been?
Out of my brain on the five fifteen.
Out of my brain on the five fifteen.
On a raft in the quarry
On a raft in the quarry
On the back of a lorry
On the back of a lorry
Born in the war
Born in the war
He man drag
He man drag
In the glittering ballroom
In the glittering ballroom
In my high heel shoes
In my high heel shoes
They know what theyre showing
They know what theyre showing
That their heroes are news.
That their heroes are news.
Why should I care?
Why should I care?
The Battle For The Eternal Destiny Of Mankind
I - The plan was agreed
Before the moments of time had begun
at the great council of the Triune One.
A plan was devised for the salvation of man
and was agreed upon before all life began.
A mighty battle on earth was going to take place
one to decide the destiny of the human race.
There was no hope, no place for man to flee
the wages of sin is death, was Gods decree.
II - God became a man
Then 'Here I am, ' You said, 'Send me.'
Willing, You were to hang upon the tree.
Willing to be contracted to a human span.
Willing to enter into the world of man.
Such condescension and such grace
God entered upon earth this human race.
Taking on human flesh He then became
a Babe of man to bear our sinful shame.
It was such an awesome and incredible plan
to condense Yourself and become a man.
Thus the Immortal, Invisible, God Only Wise
took on our mortality to pay sins price.
III - The sacrifice was made
Then that awful day came in God's great plan
when You were taken aside by sinful man.
Made to climb the steep hill to Calvary's tree.
There You were to die for sin to set us free.
This world could not comprehend such love.
It was the love of God from heaven above.,
So we took You to that place of hate and pain.
There nailed You to a cross and had You slain.
Upon Golgotha's hill the battle took place
the fight for the future of the human race.
In penalty for our sin Your body was impaled
as upon the cross the Son of God was nailed.
A battle had to be fought and a victory won
by the Lord Jesus Christ, God's Only Son.
The warfare commenced on this earthly plain
as alone You hung there in agony and pain.
Those gathered around the cross looking on
ranted and raged saying 'If He is Gods Son'
'Let Him come down and leave the battle scene.'
Oh Lord, how different things would have been.
IV - The price was paid
There sin upon sins were on Your body laid
as for the iniquity of man the price You paid.
'My God, why have You forsaken me? ' You cried
as the filth and stench of sin Father and Son divide.
Separated from God, alone You hung upon the tree.
By Your stripes we were healed from our iniquity.
There stricken and smitten of God were You then.
Bruised and wounded for the transgressions of men.
The sin of mankind upon Your body was laid
as lash by lash the price for each one You paid.
Wounded there You bore the wrath of Mighty God
and paid the penalty for men's sin by Your blood.
Your body was pierced and Your blood was shed
and men placed a crown of thorns upon Your head.
The leprosy of our sin could only be borne by You.
No other price could be paid. Death only would do.
'Father forgive', was Your great cry to heaven
as deep into Your flesh the nails were driven.
The pain and suffering You bore that awful day
was to pay for man's sin, there was no other way.
You were persistent, fighting on against the foe
determined to deliver us from our sinful woe.
'It is finished' was Your mighty victorious cry
and to death You submitted Your body to die.
V - The battle enters the realms of death
But this was not to be the end of You my Lord.
The battle was not to be fought by human sword.
Into Satan's territory the fight was to take place
to determine the eternal destiny of the human race.
The greatest battle this world has ever known
was fought by You Lord, as You stood alone.
Heavens hosts looked on with baited breath
as You took the fight into the realms of death.
Into that bottomless Abyss You began Your descent.
Deeper into the very depths of death You went
Alone You stood in Satan's dark territory there
as hells creatures approach they roar and glare.
VI - The battle against Satan and his army
The grave was now the new battle ground
and all of Satan's minions gathered around.
In death's sepulchre on and on the battle raged
alone You stood firm and Satan's army engaged.
There Your soul was ravaged as Satan fought
hoping to find one sin he clawed as he sought.
Just one sin alone that's all it would take
one little sin only, just one single mistake.
The bulls of Bashan their mouths opened wide
ripping into Your soul, wounded hands and side.
Like ravening beasts they gored as they roared
your bones all out of joint like water You poured.
Deeper and deeper into Your soul they fought.
Ruthlessly and fervently for any sin they sought.
Your strength was all dried up in great weariness.
Tongue sticking to Your mouth, onward You pressed.
Three days and nights without respite You fought
with unearthly foes You wrestled and wrought.
Who can tell what awful things they tried to do
as this gruesome army fought to destroy You.
Satan roared and clawed at Your body in despair
but found no sin and could not hold You there.
For no sin was to be found in this perfect man
nothing that could hold You in deaths domain.
VII - Satan and Death are defeated
No enemies were left to stand or fight and claw.
Satan's mighty army defeated had to withdraw.
For our great Captain of Salvation had overcome
and Victor o'er death and the grave had become.
Death is vanquished and sins powers ceased.
Now Satan is defeated and his captives released.
Your victory over sin destroyed all of its powers
and won the fight with death that final foe of ours.
VIII - Mankind is saved
Then out from the tomb in triumph You arose
with victory and supremacy over all Your foes.
That moment the destiny of this world changed
as the life of Christ for ours was exchanged
'Why do you look for Jesus amongst the dead'
these were the words the angels to Mary said.
Later in the garden she heard You called her name
then turning around 'Rabboni' was her refrain.
The voice she thought she'd never hear again
came speaking from the grave so clear and plain.
There before her in glorious resurrection victory
stood her Lord, untouchable but alive was He.
The gates of death You have burst open wide
setting free all of the prisoners locked inside.
'Oh grave you no longer have any hold on me.'
Your sting is removed for my Lord holds the key.
IX - The first Man enters into heaven
For the battle for mankind has now been won
great victory over death by God's Only Son.
'It is finished' was Your resounding victory cry.
All heaven applauds as You ascend into the sky.
Hidden by the clouds from the disciples sight
was our great redeemer who had won the fight.
But as God in mercy lifts the veil of clouds away
and we see You approaching the Ancient of days.
There standing before the great hosts in heaven
by God an eternal kingdom You have been given.
A kingdom comprising of every tongue and nation
each one praising the Author of their salvation.
X - Mankind enters heaven
Every tribe and kindred will be represented there
each one set free from the shame of sins despair.
Broken completely is Satan's hold upon them
no more can he point to their sin and condemn.
It is because our great sinless Saviour died
that the wages of sin has been fully satisfied.
The lamb that was slain in heaven now stands.
Fulfilled is God's plan and the laws demands.
Of the travail of Your soul You will be satisfied
as unnumbered saints gather there at Your Side.
The eternal kingdom of Christ has at last begun
and victory over sin and death has now been won.
My heart rejoices in God and my Spirit sings
in praise and worship to the great King of kings.
For this Mighty One has done all things well
and delivered my soul from the depths of hell.
XI - The great song of victory
Unnumbered myriads of the redeemed shall sing
when gathered in heaven before their great King.
All heaven shall join in the glorious victory song
united together as one in a great heavenly throng.
'Worthy is the Lamb that died' is their cry.
'Worthy is the Lamb' all the redeemed reply.
As every knee in heaven and earth bow before
The One who died and is alive for evermore.