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In a Manner of Speaking

In a manner of speaking, I want to kill you,
said the drunk redneck to his wife,
In a manner of speaking, I don't love you,
said my ex (turned vegan) to me,
as I returned from a psych ward, hoping for
some sort of reconciliation,
And in a manner of speaking, the whole
world has gone to shit, that no mentally
unbalanced poet can improve upon,
In a manner of speaking, I was just a haiku
before I birthed an epic poem in 2008
and it went something like:
In a manner of speaking…

In a manner of speaking, there is plenty of
beer and loose women,
In a manner of speaking, there is plenty of
internet journals with useless information,
In a manner of speaking, there are plenty of
assholes writing about getting laid and anal sex

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poem by Alexander Shaumyan
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Double Ballade Of Primitive Man

He lived in a cave by the seas,
He lived upon oysters and foes,
But his list of forbidden degrees,
An extensive morality shows;
Geological evidence goes
To prove he had never a pan,
But he shaved with a shell when he chose, -
'Twas the manner of Primitive Man.

He worshipp'd the rain and the breeze,
He worshipp'd the river that flows,
And the Dawn, and the Moon, and the trees,
And bogies, and serpents, and crows;
He buried his dead with their toes
Tucked-up, an original plan,
Till their knees came right under their nose, -
'Twas the manner of Primitive Man.

His communal wives, at his ease,
He would curb with occasional blows;

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poem by Andrew Lang
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Mnner Des Westens - Any Kind Of Land

The rock is on
Es ist Tatbestand,
Daa dieses Abendland
Die Geschichte immer hat bestimmt
Es ist angesagt
Auch immer mehr gefragt
Wer die Manner dieses Westens sind
Daa die guten Krafte dieser Welt sich sammeln
Jener, der daran noch glaubt, der irrt
Ich habe nachgedacht
Die Nacht damit verbracht
It's gettin' more and more
It's gettin' weird
You got the wholy land
Got tomorrow land
You got a madhouse land
You got any, any, any kind of land
Manner des Westens sind so
Manner des Westens sind so
Manner des Westens sind so, sind so, sind sooh

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song performed by Falco
Added by Lucian Velea
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Rejoice And Be Happy

Rejoice & be happy when they revile you, just like the Savior told us to do.
Rejoice & be glad when for His name's sake, they speak all manner of evil and against you they hate.
Blessed are you who are persecuted too, for righteousness & the good that you do, if in the bread you put a little leaven, the Kingdom is yours & it's the Kingdom of Heaven.
Rejoice & be happy when they revile you, just like the Savior told us to do.
Rejoice & be glad when for His name's sake, they speak all manner of evil and against you they hate.
Ye are the salt of the earth, if you're not salty, what are you worth?
Rejoice & be ye exceedingly glad for great is the reward in Heaven to be had for the prophets they did persecute too, unjust though it was, they came way before you.
Rejoice & be happy when they revile you, just like the Savior told us to do.
Rejoice & be glad when for His name's sake, they speak all manner of evil and against you they hate.
We are the salt of the earth, if we're not salty, what are we worth?
Rejoice & be happy when they revile you, just like the Savior told us to do.
Rejoice & be glad when for His name's sake, they speak all manner of evil and against you they hate.
Rejoice & be happy when they revile you, just like the Savior told us to do.
Rejoice & be glad when for His name's sake, they speak all manner of evil and against you they hate.

song performed by Violent Femmes
Added by Lucian Velea
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Berenice by edgar allan poe

MISERY is manifold. The wretchedness of earth is multiform. Overreaching the wide horizon as the rainbow, its hues are as various as the hues of that arch, -as distinct too, yet as intimately blended. Overreaching the wide horizon as the rainbow! How is it that from beauty I have derived a type of unloveliness? -from the covenant of peace a simile of sorrow? But as, in ethics, evil is a consequence of good, so, in fact, out of joy is sorrow born. Either the memory of past bliss is the anguish of to-day, or the agonies which are have their origin in the ecstasies which might have been.

My baptismal name is Egaeus; that of my family I will not mention. Yet there are no towers in the land more time-honored than my gloomy, gray, hereditary halls. Our line has been called a race of visionaries; and in many striking particulars -in the character of the family mansion -in the frescos of the chief saloon -in the tapestries of the dormitories -in the chiselling of some buttresses in the armory -but more especially in the gallery of antique paintings -in the fashion of the library chamber -and, lastly, in the very peculiar nature of the library's contents, there is more than sufficient evidence to warrant the belief.

The recollections of my earliest years are connected with that chamber, and with its volumes -of which latter I will say no more. Here died my mother. Herein was I born. But it is mere idleness to say that I had not lived before -that the soul has no previous existence. You deny it? -let us not argue the matter. Convinced myself, I seek not to convince. There is, however, a remembrance of aerial forms -of spiritual and meaning eyes -of sounds, musical yet sad -a remembrance which will not be excluded; a memory like a shadow, vague, variable, indefinite, unsteady; and like a shadow, too, in the impossibility of my getting rid of it while the sunlight of my reason shall exist.

In that chamber was I born. Thus awaking from the long night of what seemed, but was not, nonentity, at once into the very regions of fairy-land -into a palace of imagination -into the wild dominions of monastic thought and erudition -it is not singular that I gazed around me with a startled and ardent eye -that I loitered away my boyhood in books, and dissipated my youth in reverie; but it is singular that as years rolled away, and the noon of manhood found me still in the mansion of my fathers -it is wonderful what stagnation there fell upon the springs of my life -wonderful how total an inversion took place in the character of my commonest thought. The realities of the world affected me as visions, and as visions only, while the wild ideas of the land of dreams became, in turn, -not the material of my every-day existence-but in very deed that existence utterly and solely in itself.

Berenice and I were cousins, and we grew up together in my paternal halls. Yet differently we grew -I ill of health, and buried in gloom -she agile, graceful, and overflowing with energy; hers the ramble on the hill-side -mine the studies of the cloister -I living within my own heart, and addicted body and soul to the most intense and painful meditation -she roaming carelessly through life with no thought of the shadows in her path, or the silent flight of the raven-winged hours. Berenice! -I call upon her name -Berenice! -and from the gray ruins of memory a thousand tumultuous recollections are startled at the sound! Ah! vividly is her image before me now, as in the early days of her light-heartedness and joy! Oh! gorgeous yet fantastic beauty! Oh! sylph amid the shrubberies of Arnheim! -Oh! Naiad among its fountains! -and then -then all is mystery and terror, and a tale which should not be told. Disease -a fatal disease -fell like the simoom upon her frame, and, even while I gazed upon her, the spirit of change swept, over her, pervading her mind, her habits, and her character, and, in a manner the most subtle and terrible, disturbing even the identity of her person! Alas! the destroyer came and went, and the victim -where was she, I knew her not -or knew her no longer as Berenice.

Among the numerous train of maladies superinduced by that fatal and primary one which effected a revolution of so horrible a kind in the moral and physical being of my cousin, may be mentioned as the most distressing and obstinate in its nature, a species of epilepsy not unfrequently terminating in trance itself -trance very nearly resembling positive dissolution, and from which her manner of recovery was in most instances, startlingly abrupt. In the mean time my own disease -for I have been told that I should call it by no other appelation -my own disease, then, grew rapidly upon me, and assumed finally a monomaniac character of a novel and extraordinary form -hourly and momently gaining vigor -and at length obtaining over me the most incomprehensible ascendancy. This monomania, if I must so term it, consisted in a morbid irritability of those properties of the mind in metaphysical science termed the attentive. It is more than probable that I am not understood; but I fear, indeed, that it is in no manner possible to convey to the mind of the merely general reader, an adequate idea of that nervous intensity of interest with which, in my case, the powers of meditation (not to speak technically) busied and buried themselves, in the contemplation of even the most ordinary objects of the universe.

To muse for long unwearied hours with my attention riveted to some frivolous device on the margin, or in the topography of a book; to become absorbed for the better part of a summer's day, in a quaint shadow falling aslant upon the tapestry, or upon the door; to lose myself for an entire night in watching the steady flame of a lamp, or the embers of a fire; to dream away whole days over the perfume of a flower; to repeat monotonously some common word, until the sound, by dint of frequent repetition, ceased to convey any idea whatever to the mind; to lose all sense of motion or physical existence, by means of absolute bodily quiescence long and obstinately persevered in; -such were a few of the most common and least pernicious vagaries induced by a condition of the mental faculties, not, indeed, altogether unparalleled, but certainly bidding defiance to anything like analysis or explanation.

Yet let me not be misapprehended. -The undue, earnest, and morbid attention thus excited by objects in their own nature frivolous, must not be confounded in character with that ruminating propensity common to all mankind, and more especially indulged in by persons of ardent imagination. It was not even, as might be at first supposed, an extreme condition or exaggeration of such propensity, but primarily and essentially distinct and different. In the one instance, the dreamer, or enthusiast, being interested by an object usually not frivolous, imperceptibly loses sight of this object in a wilderness of deductions and suggestions issuing therefrom, until, at the conclusion of a day dream often replete with luxury, he finds the incitamentum or first cause of his musings entirely vanished and forgotten. In my case the primary object was invariably frivolous, although assuming, through the medium of my distempered vision, a refracted and unreal importance. Few deductions, if any, were made; and those few pertinaciously returning in upon the original object as a centre. The meditations were never pleasurable; and, at the termination of the reverie, the first cause, so far from being out of sight, had attained that supernaturally exaggerated interest which was the prevailing feature of the disease. In a word, the powers of mind more particularly exercised were, with me, as I have said before, the attentive, and are, with the day-dreamer, the speculative.

My books, at this epoch, if they did not actually serve to irritate the disorder, partook, it will be perceived, largely, in their imaginative and inconsequential nature, of the characteristic qualities of the disorder itself. I well remember, among others, the treatise of the noble Italian Coelius Secundus Curio 'de Amplitudine Beati Regni dei'; St. Austin's great work, the 'City of God'; and Tertullian 'de Carne Christi, ' in which the paradoxical sentence 'Mortuus est Dei filius; credible est quia ineptum est: et sepultus resurrexit; certum est quia impossibile est' occupied my undivided time, for many weeks of laborious and fruitless investigation.

Thus it will appear that, shaken from its balance only by trivial things, my reason bore resemblance to that ocean-crag spoken of by Ptolemy Hephestion, which steadily resisting the attacks of human violence, and the fiercer fury of the waters and the winds, trembled only to the touch of the flower called Asphodel. And although, to a careless thinker, it might appear a matter beyond doubt, that the alteration produced by her unhappy malady, in the moral condition of Berenice, would afford me many objects for the exercise of that intense and abnormal meditation whose nature I have been at some trouble in explaining, yet such was not in any degree the case. In the lucid intervals of my infirmity, her calamity, indeed, gave me pain, and, taking deeply to heart that total wreck of her fair and gentle life, I did not fall to ponder frequently and bitterly upon the wonder-working means by which so strange a revolution had been so suddenly brought to pass. But these reflections partook not of the idiosyncrasy of my disease, and were such as would have occurred, under similar circumstances, to the ordinary mass of mankind. True to its own character, my disorder revelled in the less important but more startling changes wrought in the physical frame of Berenice -in the singular and most appalling distortion of her personal identity.

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poem by Erie Morganmaples
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

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poem by Sir Francis Bacon
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I. The Ring and the Book

Do you see this Ring?
'T is Rome-work, made to match
(By Castellani's imitative craft)
Etrurian circlets found, some happy morn,
After a dropping April; found alive
Spark-like 'mid unearthed slope-side figtree-roots
That roof old tombs at Chiusi: soft, you see,
Yet crisp as jewel-cutting. There's one trick,
(Craftsmen instruct me) one approved device
And but one, fits such slivers of pure gold
As this was,—such mere oozings from the mine,
Virgin as oval tawny pendent tear
At beehive-edge when ripened combs o'erflow,—
To bear the file's tooth and the hammer's tap:
Since hammer needs must widen out the round,
And file emboss it fine with lily-flowers,
Ere the stuff grow a ring-thing right to wear.
That trick is, the artificer melts up wax
With honey, so to speak; he mingles gold
With gold's alloy, and, duly tempering both,

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poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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A shine like light

She was blazing like sun shine
The nature had made her look good and fine
I never thought of making her mine
Dreamed a lot to sit with her and dine

She was perfect model
Als! I could worship her as idol
What was something special in her?
It is to be difficult task to narrate here

She shined with her natural beauty
She looked elegant on duty
What a way of making move in calculated manner?
I was to be lost in her sooner

I tried to capture her in my imagery
She can be adored piece in scenery
I was visualizing the next move
She came like flash and drove

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poem by Hasmukh Amathalal
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The Highly Respectable Gondolier

I stole the Prince, and I brought him here,
And left him, gaily prattling
With a highly respectable Gondolier,
Who promised the Royal babe to rear,
And teach him the trade of a timoneer
With his own beloved bratling.

Both of the babes were strong and stout,
And, considering all things, clever.
Of that there is no manner of doubt -
No probable, possible shadow of doubt -
No possible doubt whatever.

Time sped, and when at the end of a year
I sought that infant cherished,
That highly respectable Gondolier
Was lying a corpse on his humble bier -
I dropped a Grand Inquisitor's tear -
That Gondolier had perished!

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poem by William Schwenck Gilbert
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Old Town Types No. 5 - Mr Mead The Printer

'Mr Mead, the printer' - so the townsfolk called him;
But never in his presence since his reign began;
Such a plain, plebeian title would most surely have appalled him
Felix Mead, Esquire, the literary man.
Down the street each morning to the office of The Banner
Crazy little tin shed - gravely he'd proceed;
Most sedate his measured gait, dignified his manner.
And all the town was very proud of F. T. Mead.

'Have you met our Mr Mead, sir? A bookman and a scholar.'
A grave man, a deep man, rarely known to laugh.
Toiling at the week's news, ever in the collar,
With his little printer's devil, single member of 'the staff.'
Toiling at the type-case, toiling at the leader;
Clothing leading citizens with fleeting, local fame:
'Got to hold the balance, sir; can't be a special pleader.
Tact, sir, tact is the secret of the game.'

He censured Mr Gladstone, and in no uncertain manner;
Vainly might the Russian Czar, the Turkish Sultan plead;

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poem by Clarence Michael James Stanislaus Dennis
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