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Quotes about exile!, page 2

Victor Hugo

An Exile's Death

Of what does this poor exile dream?
His garden plot, his dewy mead,
Perchance his tools, perchance his team,—
But ever of murdered France indeed;
Her memory makes his sad heart bleed.
While those that slew her clutch their pay,
The exile pleads with bitter cry:
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

The workman sees his workshop still,
And the poor peasant his loved cot;
Sweet homely flowers on the window-sill,
Or the bright hearth (when flowers bloom not)
Smiling on all things unforgot,—
E'en flickering on that nook whence aye
His grandmam's bed erst met his eye.
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

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Genesis BK XVII

(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked
where Abel was. Quickly the cursed fashioner of death made
answer unto Him:

(ll. 1006-1008) "I know not the coming or going of Abel, my
kinsman, his lot or portion; I was not my brother's keeper."

(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made
answer unto him: "Why hast thou slain that faithful man thy
brother in thy wrath, and his blood calleth and crieth unto Me?
Accursed for ever, driven into exile, thou shalt be punished for
this deed of death! The earth shall not yield thee of her
pleasant fruits for thy daily need, but by thy hands her soil is
stained with holy blood. Therefore the green earth shall
withhold from thee her beauty and her delights. In sadness and
dishonour shalt thou depart from thy home, because thou hast
slain thy brother, Abel. Loathed of thy kinsmen, an exile and a
fugitive, shalt thou wander on the face of the earth."

(ll. 1022-1035) And Cain made answer unto Him: ...."I need not

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The Song of Lamech

Hearken to me, ye mothers of my tent:
Ye wives of Lamech, hearken to my speech:
Adah, let Jubal hither lead his goats:
And Tubal Cain, O Zillah, hush the forge;
Naamah her wheel shall ply beside, and thou,
My Jubal, touch, before I speak, the string.
Yea, Jubal, touch, before I speak, the string.
Hear ye my voice, beloved of my tent,
Dear ones of Lamech, listen to my speech.

For Eve made answer, Cain, my son, my own,
O, if I cursed thee, O my child, I sinned,
And He that heard me, heard, and said me nay:
My first, my only, one, thou shalt not go;
And Adam answered also, Cain, my son,
He that is gone forgiveth, we forgive:
Rob not thy mother of two sons at once;
My child, abide with us and comfort us.

Hear ye my voice; Adah and Zillah, hear;

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The Exile of the Gael

IT is sweet to rejoice for a day,—
For a day that is reached at last!
It is well for wanderers in new lands,
Slow climbers toward a lofty mountain pass,
Yearning with hearts and eyes strained ever upward,
To pause, and rest, on the summit,—
To stand between two limitless outlooks,—
Behind them, a winding path through familiar pains and ventures;
Before them, the streams unbridged and the vales untraveled.

What shall they do nobler than mark their passage,
With kindly hearts, mayhap for kindred to follow?
What shall they do wiser than pile a cairn
With stones from the wayside, that their tracks and names
Be not blown from the hills like sand, and their story be lost forever?

'Hither,' the cairn shall tell, 'Hither they came and rested!'
'Whither?' the searcher shall ask, with questioning eyes on their future.

Hither and Whither! O Maker of Nations! Hither and Whither the sea speaks,

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George Meredith

Periander

I

How died Melissa none dares shape in words.
A woman who is wife despotic lords
Count faggot at the question, Shall she live!
Her son, because his brows were black of her,
Runs barking for his bread, a fugitive,
And Corinth frowns on them that feed the cur.

II

There is no Corinth save the whip and curb
Of Corinth, high Periander; the superb
In magnanimity, in rule severe.
Up on his marble fortress-tower he sits,
The city under him: a white yoked steer,
That bears his heart for pulse, his head for wits.

III

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Hieroglyphic Beguile Meant

HIEROGLYPHIC BEGUILE...MEANT


I sought inspiring way to play “beguile”
blood's flood rush-blushing flush, then hibernate,
lush, hid ‘mid hieroglyphics of soft smile.
It dawned that very few can reconcile
emotions' brakes while breaking conscious state,
to draw more definitions for “beguile”.
Most, blind behind closed minds, can’t conjugate
dimensions manifold, unfold, translate,
decypher hieroglyphics of soft smile.

It takes so many lifetimes to compile
right signals light, bright eyes communicate
decoding definitions for “beguile”
into word worlds both varied, versatile,
deep, difficult to truly contemplate -
expanding hieroglyphics of soft smile.
Content observing content, context, style,

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The Pilgrim's Fathers

ONE righteous word for Law—the common will;
One living truth of Faith—God regnant still;
One primal test of Freedom—all combined;
One sacred Revolution—change of mind;
One trust unfailing for the night and need—
The tyrant-flower shall cast the freedom-seed.

So held they firm, the Fathers aye to be,
From Home to Holland, Holland to the sea—
Pilgrims for manhood, in their little ship,
Hope in each heart and prayer on every lip.
They could not live by king-made codes and creeds;
They chose the path where every footstep bleeds.
Protesting, not rebelling; scorned and banned;
Through pains and prisons harried from the land;
Through double exile,—till at last they stand
Apart from all,—unique, unworldly, true,
Selected grain to sow the earth anew;
A winnowed part—a saving remnant they;
Dreamers who work—adventurers who pray!

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The Domestic Affections

WHENCE are those tranquil joys, in mercy giv'n,
To light the wilderness with beams of Heav'n?
To sooth our cares, and thro' the cloud diffuse,
Their tempered sun-shine, and celestial hues?
Those pure delights, ordain'd on life to throw
Gleams of the bliss ethereal natures know?
Say, do they grace Ambition's regal throne,
When kneeling myriads call the world his own?
Or dwell with luxury, in th' enchanted bow'rs,
Where taste and wealth exert creative pow'rs?

Favor'd of Heav'n! O Genius! are they thine,
When round thy brow the wreaths of glory shine;
While rapture gazes on thy radiant way,
'Midst the bright realms of clear and mental day?

No! sacred joys! 'tis yours to dwell enshrin'd,
Most fondly cherish'd, in the purest mind;
To twine with flowers, those lov'd, endearing ties,
On earth so sweet,—so perfect in the skies!

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John Dryden

Threnodia Augustalis: A Funeral Pindaric Poem, Sacred To The Happy Memory Of King Charles II.

I.
Thus long my grief has kept me dumb:
Sure there's a lethargy in mighty woe,
Tears stand congealed, and cannot flow;
And the sad soul retires into her inmost room:
Tears, for a stroke foreseen, afford relief;
But, unprovided for a sudden blow,
Like Niobe, we marble grow,
And petrify with grief.
Our British heaven was all serene,
No threatening cloud was nigh,
Not the least wrinkle to deform the sky;
We lived as unconcerned and happily
As the first age in nature's golden scene;
Supine amidst our flowing store,
We slept securely, and we dreamt of more;
When suddenly the thunder-clap was heard,
It took us, unprepared, and out of guard,
Already lost before we feared.
The amazing news of Charles at once were spread,

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Pharsalia - Book II: The Flight Of Pompeius

This was made plain the anger of the gods;
The universe gave signs Nature reversed
In monstrous tumult fraught with prodigies
Her laws, and prescient spake the coming guilt.

How seemed it just to thee, Olympus' king,
That suffering mortals at thy doom should know
By omens dire the massacre to come?
Or did the primal parent of the world
When first the flames gave way and yielding left
Matter unformed to his subduing hand,
And realms unbalanced, fix by stern decree'
Unalterable laws to bind the whole
(Himself, too, bound by law), so that for aye
All Nature moves within its fated bounds?
Or, is Chance sovereign over all, and we
The sport of Fortune and her turning wheel?
Whate'er be truth, keep thou the future veiled
From mortal vision, and amid their fears
May men still hope.

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