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The Iliad: Book 19

Now when Dawn in robe of saffron was hasting from the streams of
Oceanus, to bring light to mortals and immortals, Thetis reached the
ships with the armour that the god had given her. She found her son
fallen about the body of Patroclus and weeping bitterly. Many also
of his followers were weeping round him, but when the goddess came
among them she clasped his hand in her own, saying, "My son, grieve as
we may we must let this man lie, for it is by heaven's will that he
has fallen; now, therefore, accept from Vulcan this rich and goodly
armour, which no man has ever yet borne upon his shoulders."
As she spoke she set the armour before Achilles, and it rang out
bravely as she did so. The Myrmidons were struck with awe, and none
dared look full at it, for they were afraid; but Achilles was roused
to still greater fury, and his eyes gleamed with a fierce light, for
he was glad when he handled the splendid present which the god had
made him. Then, as soon as he had satisfied himself with looking at
it, he said to his mother, "Mother, the god has given me armour,
meet handiwork for an immortal and such as no living could have
fashioned; I will now arm, but I much fear that flies will settle upon
the son of Menoetius and breed worms about his wounds, so that his
body, now he is dead, will be disfigured and the flesh will rot."

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poem by Homer, translated by Samuel Butler
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The Odyssey: Book 13

Thus did he speak, and they all held their peace throughout the
covered cloister, enthralled by the charm of his story, till presently
Alcinous began to speak.
"Ulysses," said he, "now that you have reached my house I doubt
not you will get home without further misadventure no matter how
much you have suffered in the past. To you others, however, who come
here night after night to drink my choicest wine and listen to my
bard, I would insist as follows. Our guest has already packed up the
clothes, wrought gold, and other valuables which you have brought
for his acceptance; let us now, therefore, present him further, each
one of us, with a large tripod and a cauldron. We will recoup
ourselves by the levy of a general rate; for private individuals
cannot be expected to bear the burden of such a handsome present."
Every one approved of this, and then they went home to bed each in
his own abode. When the child of morning, rosy-fingered Dawn,
appeared, they hurried down to the ship and brought their cauldrons
with them. Alcinous went on board and saw everything so securely
stowed under the ship's benches that nothing could break adrift and
injure the rowers. Then they went to the house of Alcinous to get
dinner, and he sacrificed a bull for them in honour of Jove who is the

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poem by Homer, translated by Samuel Butler
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The Parliament Of Fowles

Here begynyth the Parlement of Foulys

THE PROEM

The lyf so short, the craft so long to lerne,
Thassay so hard, so sharp the conquering,
The dredful Ioy, that alwey slit so yerne,
Al this mene I by love, that my feling
Astonyeth with his wonderful worching
So sore y-wis, that whan I on him thinke,
Nat wot I wel wher that I wake or winke.

For al be that I knowe nat love in dede,
Ne wot how that he quyteth folk hir hyre,
Yet happeth me ful ofte in bokes rede
Of his miracles, and his cruel yre;
Ther rede I wel he wol be lord and syre,
I dar not seyn, his strokes been so sore,
But God save swich a lord! I can no more.

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poem by Geoffrey Chaucer
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Sohrab and Rustum

And the first grey of morning fill'd the east,
And the fog rose out of the Oxus stream.
But all the Tartar camp along the stream
Was hush'd, and still the men were plunged in sleep;
Sohrab alone, he slept not; all night long
He had lain wakeful, tossing on his bed;
But when the grey dawn stole into his tent,
He rose, and clad himself, and girt his sword,
And took his horseman's cloak, and left his tent,
And went abroad into the cold wet fog,
Through the dim camp to Peran-Wisa's tent.

Through the black Tartar tents he pass'd, which stood
Clustering like bee-hives on the low flat strand
Of Oxus, where the summer-floods o'erflow
When the sun melts the snows in high Pamere
Through the black tents he pass'd, o'er that low strand,
And to a hillock came, a little back
From the stream's brink--the spot where first a boat,
Crossing the stream in summer, scrapes the land.

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poem by Matthew Arnold (1853)
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The Stealing Of The Mare - I

In the name of God the Merciful, the Compassionate! He who narrateth this tale is Abu Obeyd, and he saith:
When I took note and perceived that the souls of men were in pleasure to hear good stories, and that their ears were comforted and that they made good cheer in the listening, then called I to mind the tale of the Agheyli Jaber and his mare, and of all that befell him and his people. For this is a story of wonderful adventure and marvellous stratagems, and a tale which when one heareth he desireth to have it evermore in remembrance as a delight tasted once by him and not forgotten.
And the telling of it is this:
The Emir Abu Zeyd the Helali Salameh was sitting one morning in his tent with the Arabs of the Beni Helal and the Lords of the tribe. And lo, there appeared before them in the desert the figure of one wandering to and fro alone. And this was Ghanimeh. And the Emir Abu Zeyd said to his slave Abul Komsan, ``Go forth thou, and read me the errand of this fair Lady and bring me word again.'' And Abul Komsan went forth as he was bidden, and presently returned to them with a smiling countenance, and he said, ``O my Lord, there is the best of news for thee, for this is one that hath come a guest to thee, and she desireth something of thee, for fate hath oppressed her and troubles sore are on her head. And she hath told me all her story and the reason of her coming, and that it is from her great sorrow of mind; for she had once an husband, and his name was Dagher abul Jud, a great one of the Arabs. And to them was born a son named Amer ibn el Keram, and the boy's uncle's name was En Naaman. And when the father died, then the uncle possessed himself of all the inheritance, and he drove forth the widow from the tribe; and he hath kept the boy as a herder of his camels; and this for seven years. And Ghanimeh all that time was in longing for her son. But at the end of the seventh year she returned to seek the boy. Then Naaman struck her and drove her forth. And Amer, too, the boy, his nephew, is in trouble, for Naaman will not now yield to the boy that he should marry his daughter, though she was promised to him, and he hath betrothed her to another. And when Amer begged him for the girl (for the great ones of the tribe pitied the boy, and there had interceded for him fifty--and--five of the princes), he answered, `Nay, that may not be, not though in denying it I should taste of the cup of evil things. But, if he be truly desirous of the girl and would share all things with me in my good fortune, then let him bring me the mare of the Agheyli Jaber,--and the warriors be witness of my word thereto.' But when the men of the tribe heard this talk, they said to one another: `There is none able to do this thing but only Abu Zeyd.' And thus hath this lady come to thee. And I entreat thee, my lord, look into her business and do for her what is needful.''
And when Abu Zeyd heard this word of his slave Abul Komsan he rejoiced exceedingly, and his heart waxed big within him, and he threw his cloak as a gift to Abul Komsan, and he bade him go to the Lady Ghanimeh and treat her with all honour, for, ``I needs,'' said he, ``must see to her affairs and quiet her mind.'' So Abul Komsan returned to her, and he built for her a tent, and did all that was needed. And Abu Zeyd bade him attend upon her and bring her dresses of honour and all things meet for her service.
Then began the Narrator to sing:

Saith the hero Abu Zeyd the Helali Salameh:
(Woe is me, my heart is a fire, a fire that burneth!)
On a Friday morning once, I sat with three companions,
I in my tent, the fourth of four, with the sons of Amer.
Sudden I raised my eyes and gazed at the breadth of the desert,
Searching the void afar, the empty hills and the valleys;
Lo, in the midmost waste a form, where the rainways sundered,
Wandering uncertain round in doubt, with steps of a stranger.
Turned I to Abul Komsan, my slave, and straightway I bade him,
``Ho, thou master of signs, expound to us this new comer.''
Abul Komsan arose and went, and anon returning,
``Fortune fair,'' said he, ``I bring and a noble token.
O my Lord Abu Zeyd,'' he cried, and his lips were smiling,

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poem by Wilfrid Scawen Blunt
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The Brothers

'These Tourists, heaven preserve us! needs must live
A profitable life: some glance along,
Rapid and gay, as if the earth were air,
And they were butterflies to wheel about
Long as the summer lasted: some, as wise,
Perched on the forehead of a jutting crag,
Pencil in hand and book upon the knee,
Will look and scribble, scribble on and look,
Until a man might travel twelve stout miles,
Or reap an acre of his neighbour's corn.
But, for that moping Son of Idleness,
Why can he tarry 'yonder'?--In our churchyard
Is neither epitaph nor monument,
Tombstone nor name--only the turf we tread
And a few natural graves.'
To Jane, his wife,
Thus spake the homely Priest of Ennerdale.
It was a July evening; and he sate
Upon the long stone-seat beneath the eaves
Of his old cottage,--as it chanced, that day,

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poem by William Wordsworth
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The Odyssey: Book 2

Now when the child of morning, rosy-fingered Dawn, appeared,
Telemachus rose and dressed himself. He bound his sandals on to his
comely feet, girded his sword about his shoulder, and left his room
looking like an immortal god. He at once sent the criers round to call
the people in assembly, so they called them and the people gathered
thereon; then, when they were got together, he went to the place of
assembly spear in hand- not alone, for his two hounds went with him.
Minerva endowed him with a presence of such divine comeliness that all
marvelled at him as he went by, and when he took his place' in his
father's seat even the oldest councillors made way for him.
Aegyptius, a man bent double with age, and of infinite experience,
the first to speak His son Antiphus had gone with Ulysses to Ilius,
land of noble steeds, but the savage Cyclops had killed him when
they were all shut up in the cave, and had cooked his last dinner
for him, He had three sons left, of whom two still worked on their
father's land, while the third, Eurynomus, was one of the suitors;
nevertheless their father could not get over the loss of Antiphus, and
was still weeping for him when he began his speech.
"Men of Ithaca," he said, "hear my words. From the day Ulysses
left us there has been no meeting of our councillors until now; who

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poem by Homer, translated by Samuel Butler
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The Book of Annandale

I

Partly to think, more to be left alone,
George Annandale said something to his friends—
A word or two, brusque, but yet smoothed enough
To suit their funeral gaze—and went upstairs;
And there, in the one room that he could call
His own, he found a sort of meaningless
Annoyance in the mute familiar things
That filled it; for the grate’s monotonous gleam
Was not the gleam that he had known before,
The books were not the books that used to be,
The place was not the place. There was a lack
Of something; and the certitude of death
Itself, as with a furtive questioning,
Hovered, and he could not yet understand.
He knew that she was gone—there was no need
Of any argued proof to tell him that,
For they had buried her that afternoon,
Under the leaves and snow; and still there was

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poem by Edwin Arlington Robinson
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Orlando Furioso Canto 16

ARGUMENT
Gryphon finds traitorous Origilla nigh
Damascus city, with Martano vile.
Slaughtered the Saracens and Christians lie
By thousands and by thousands heaped this while;
And if the Moor outside of Paris die,
Within the Sarzan so destroys each pile,
Such slaughter deals, that greater ill than this
Never before has been exprest, I wiss.

I
Love's penalties are manifold and dread:
Of which I have endured the greater part,
And, to my cost, in these so well am read,
That I can speak of them as 'twere my art.
Hence if I say, or if I ever said,
(Did speech or living page my thoughts impart)
'One ill is grievous and another light.'
Yield me belief, and deem my judgment right.

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poem by Ludovico Ariosto
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The Last Tournament

Dagonet, the fool, whom Gawain in his mood
Had made mock-knight of Arthur's Table Round,
At Camelot, high above the yellowing woods,
Danced like a withered leaf before the hall.
And toward him from the hall, with harp in hand,
And from the crown thereof a carcanet
Of ruby swaying to and fro, the prize
Of Tristram in the jousts of yesterday,
Came Tristram, saying, `Why skip ye so, Sir Fool?'

For Arthur and Sir Lancelot riding once
Far down beneath a winding wall of rock
Heard a child wail. A stump of oak half-dead,
From roots like some black coil of carven snakes,
Clutched at the crag, and started through mid air
Bearing an eagle's nest: and through the tree
Rushed ever a rainy wind, and through the wind
Pierced ever a child's cry: and crag and tree
Scaling, Sir Lancelot from the perilous nest,
This ruby necklace thrice around her neck,

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poem by Alfred Lord Tennyson
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