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Quotes about rood

Geoffrey Chaucer

The Canterbury Tales; Prologue

Whan that Aprille, with hise shoures soote,
The droghte of March hath perced to the roote
And bathed every veyne in swich licour,
Of which vertu engendred is the flour;
Whan Zephirus eek with his swete breeth

Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halfe cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open eye-

So priketh hem Nature in hir corages-
Thanne longen folk to goon on pilgrimages
And palmeres for to seken straunge strondes
To ferne halwes, kowthe in sondry londes;
And specially, from every shires ende

Of Engelond, to Caunturbury they wende,
The hooly blisful martir for the seke

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Pearl

Pearl of delight that a prince doth please
To grace in gold enclosed so clear,
I vow that from over orient seas
Never proved I any in price her peer.
So round, so radiant ranged by these,
So fine, so smooth did her sides appear
That ever in judging gems that please
Her only alone I deemed as dear.
Alas! I lost her in garden near:
Through grass to the ground from me it shot;
I pine now oppressed by love-wound drear
For that pearl, mine own, without a spot.

2
Since in that spot it sped from me,
I have looked and longed for that precious thing
That me once was wont from woe to free,
To uplift my lot and healing bring,
But my heart doth hurt now cruelly,
My breast with burning torment sting.

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Jigsaw

Here we hear that a perch stands for fish or for pole, -
though this pole can be twenty four feet long or square –
or a pole upon which
a kingfisher can perch
before diving to fish for his dinner dish.

Don’t consider it rude if we add that a rood
is the same as a perch, or a pole or a rod,
and a rood is a Cross, so please don’t become cross
as we must get across that this cross can be square, -
and this square cross can lengthwise be measured – so there!

A pole, too, is a fish, somewhat flounderish
with fine fins which swish and a face like a dish.
Thus kingfisher must fish for his dish, and that dish is a dish,
so lets face it in anguish, - a dish is a dish is a fish!

As a face is a head, and a head is a poll
which tells who is ahead, or shows what each prole
thought of what someone said:

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Chant Royal Of High Virtue

Who lives in suit of armour pent
And hides himself behind a wall,
For him is not the great event,
The garland nor the Capitol.
And is God's guerdon less than they?
Nay, moral man, I tell thee Nay:
Nor shall the flaming forts be won
By sneaking negatives alone,
By Lenten fast or Ramazàn;
But by the challenge proudly thrown--
_Virtue is that becrowns a Man!_
God, in His Palace resident
Of Bliss, beheld our sinful ball,
And charged His own Son innocent
Us to redeem from Adam's fall.
'Yet must it be that men Thee slay.'
'Yea, tho' it must, must I obey,'
Said Christ; and came, His royal Son,
To die, and dying to atone
For harlot, thief, and publican.

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Thomas Hardy

The Church-Builder

The church flings forth a battled shade
Over the moon-blanched sward:
The church; my gift; whereto I paid
My all in hand and hoard;
Lavished my gains
With stintless pains
To glorify the Lord.

I squared the broad foundations in
Of ashlared masonry;
I moulded mullions thick and thin,
Hewed fillet and ogee;
I circleted
Each sculptured head
With nimb and canopy.

I called in many a craftsmaster
To fix emblazoned glass,
To figure Cross and Sepulchure
On dossal, boss, and brass.

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Geoffrey Chaucer

The Canterbury Tales; The Chanouns Yemannes Tale

The prologe of the Chanouns yemannes tale.

Whan ended was the lyf of seinte Cecile,
Er we hadde riden fully fyve mile,
At Boghtoun under Blee us gan atake
A man, that clothed was in clothes blake,
And undernethe he wered a whyt surplys.

His hakeney, which that was al pomely grys,
So swatte, that it wonder was to see,
It wemed as he had priked miles thre.
The hors eek that his yeman rood upon
So swatte, that unnethe myghte it gon.

Aboute the peytrel stood the foom ful hye,
He was of fome al flekked as a pye.
A male tweyfoold upon his croper lay,
It semed that he caried lite array.
Al light for somer rood this worthy man,

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The Christ upon the Hill

Part I.

A couple old sat o'er the fire,
And they were bent and gray;
They burned the charcoal for their Lord,
Who lived long leagues away.

Deep in the wood the old pair dwelt,
Far from the paths of men,
And saw no face but their poor son's,
And a wanderer's now and then.

The son, alas! Had grown apace,
And left his wits behind;
He was as helpless as the air,
As empty as the wind.

With puffing lips and shambling feet,
And eyes a-staring wide,
He whistled ever as he went,

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The Soul's Quest

PART I

IN the land that is neither night nor day,
Where the mists sleep over the forests grey,
A sad, sad spirit wandered away.
The woods are still—no brooks, no wind,
No fair green meadows can she find;
5
But a low red light in the sky behind.
Far over the plain, to the spirit's sight,
The city's towers are black as night,
Against the edge of the low red light.

This side the city in darkness lies,
10
But westward, at the glowering skies,
It glares with a thousand fiery eyes.
The road is long, the hedgerows bare,
There's the chill of death in the silent air,
And a glimmer of darkness everywhere.

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The Vision Of Piers Plowman - Part 04

' Cesseth!' seide the Kyng, ' I suffre yow no lenger.
Ye shul saughtne, forsothe, and serve me bothe.
Kis hire,' quod the Kyng, 'Conscience, I hote!'
' Nay, by Crist!' quod Conscience, ' congeye me rather!
But Reson rede me therto, rather wol I deye.'
'And I comaunde thee,' quod the Kyng to Conseience thanne,
'Rape thee to ryde, and Reson that thow fecche.
Comaunde hym that he come my counseil to here,
For he shal rule my reaume and rede me the beste
Mede and of mo othere, what man shal hire wedde,

And acounte with thee, Conscience, so me Crist helpe,
How thow lernest the peple, the lered and the lewed!'
'I am fayn of that foreward,' seide the freke thanne,
And ryt right to Reson and rouneth in his ere,
And seide hym as the Kyng seide, and sithen took his leve.
'I shal arraye me to ryde,' quod Reson,-reste thee a while,'
And called Caton his knave, curteis of speche,
And also Tomme Trewe-tonge-tel-me-no-tales
Ne lesynge-to-laughen-of-for-I-loved-hem-nevere.

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The Flower And The Leaf

When that Phebus his chaire of gold so hy
Had whirled up the sterry sky aloft,
And in the Bole was entred certainly;
Whan shoures swete of rain discended soft,
Causing the ground, felë tymes and oft,
Up for to give many an hoolsom air,
And every plain was [eek y-]clothed fair

With newe grene, and maketh smalë floures
To springen here and there in feld and mede;
So very good and hoolsom be the shoures
That it reneweth, that was old and deede
In winter-tyme; and out of every seede
Springeth the herbë, so that every wight
Of this sesoun wexeth [ful] glad and light.

And I, só glad of the seson swete,
Was happed thus upon a certain night;
As I lay in my bed, sleep ful unmete
Was unto me; but, why that I ne might

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