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Le Flacon (The Perfume Flask)

II est de forts parfums pour qui toute matière
Est poreuse. On dirait qu'ils pénètrent le verre.
En ouvrant un coffret venu de l'Orient
Dont la serrure grince et rechigne en criant,

Ou dans une maison déserte quelque armoire
Pleine de l'âcre odeur des temps, poudreuse et noire,
Parfois on trouve un vieux flacon qui se souvient,
D'où jaillit toute vive une âme qui revient.

Mille pensers dormaient, chrysalides funèbres,
Frémissant doucement dans les lourdes ténèbres,
Qui dégagent leur aile et prennent leur essor,
Teintés d'azur, glacés de rose, lamés d'or.

Voilà le souvenir enivrant qui voltige
Dans l'air troublé; les yeux se ferment; le Vertige
Saisit l'âme vaincue et la pousse à deux mains
Vers un gouffre obscurci de miasmes humains;

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poem by Charles Baudelaire
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The Iliad: Book 1

Sing, O goddess, the anger of Achilles son of Peleus, that brought
countless ills upon the Achaeans. Many a brave soul did it send
hurrying down to Hades, and many a hero did it yield a prey to dogs
and vultures, for so were the counsels of Jove fulfilled from the
day on which the son of Atreus, king of men, and great Achilles, first
fell out with one another.
And which of the gods was it that set them on to quarrel? It was the
son of Jove and Leto; for he was angry with the king and sent a
pestilence upon the host to plague the people, because the son of
Atreus had dishonoured Chryses his priest. Now Chryses had come to the
ships of the Achaeans to free his daughter, and had brought with him a
great ransom: moreover he bore in his hand the sceptre of Apollo
wreathed with a suppliant's wreath and he besought the Achaeans, but
most of all the two sons of Atreus, who were their chiefs.
"Sons of Atreus," he cried, "and all other Achaeans, may the gods
who dwell in Olympus grant you to sack the city of Priam, and to reach
your homes in safety; but free my daughter, and accept a ransom for
her, in reverence to Apollo, son of Jove."
On this the rest of the Achaeans with one voice were for
respecting the priest and taking the ransom that he offered; but not

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poem by Homer, translated by Samuel Butler
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The Iliad (bk I)

Sing, O goddess, the anger of Achilles son of Peleus, that brought countless ills upon the Achaeans. Many a brave soul did it send hurrying down to Hades, and many a hero did it yield a prey to dogs and vultures, for so were the counsels of Jove fulfilled from the day on which the son of Atreus, king of men, and great Achilles, first fell out with one another.

And which of the gods was it that set them on to quarrel? It was the son of Jove and Leto; for he was angry with the king and sent a pestilence upon the host to plague the people, because the son of Atreus had dishonoured Chryses his priest. Now Chryses had come to the ships of the Achaeans to free his daughter, and had brought with him a great ransom: moreover he bore in his hand the sceptre of Apollo wreathed with a suppliant's wreath and he besought the Achaeans, but most of all the two sons of Atreus, who were their chiefs.

"Sons of Atreus," he cried, "and all other Achaeans, may the gods who dwell in Olympus grant you to sack the city of Priam, and to reach your homes in safety; but free my daughter, and accept a ransom for her, in reverence to Apollo, son of Jove."

On this the rest of the Achaeans with one voice were for respecting the priest and taking the ransom that he offered; but not so Agamemnon, who spoke fiercely to him and sent him roughly away. "Old man," said he, "let me not find you tarrying about our ships, nor yet coming hereafter. Your sceptre of the god and your wreath shall profit you nothing. I will not free her. She shall grow old in my house at Argos far from her own home, busying herself with her loom and visiting my couch; so go, and do not provoke me or it shall be the worse for you."

The old man feared him and obeyed. Not a word he spoke, but went by the shore of the sounding sea and prayed apart to King Apollo whom lovely Leto had borne. "Hear me," he cried, "O god of the silver bow, that protectest Chryse and holy Cilla and rulest Tenedos with thy might, hear me oh thou of Sminthe. If I have ever decked your temple with garlands, or burned your thigh-bones in fat of bulls or goats, grant my prayer, and let your arrows avenge these my tears upon the Danaans."

Thus did he pray, and Apollo heard his prayer. He came down furious from the summits of Olympus, with his bow and his quiver upon his shoulder, and the arrows rattled on his back with the rage that trembled within him. He sat himself down away from the ships with a face as dark as night, and his silver bow rang death as he shot his arrow in the midst of them. First he smote their mules and their hounds, but presently he aimed his shafts at the people themselves, and all day long the pyres of the dead were burning.

For nine whole days he shot his arrows among the people, but upon the tenth day Achilles called them in assembly- moved thereto by Juno, who saw the Achaeans in their death-throes and had compassion upon them. Then, when they were got together, he rose and spoke among them.

"Son of Atreus," said he, "I deem that we should now turn roving home if we would escape destruction, for we are being cut down by war and pestilence at once. Let us ask some priest or prophet, or some reader of dreams (for dreams, too, are of Jove) who can tell us why Phoebus Apollo is so angry, and say whether it is for some vow that we have broken, or hecatomb that we have not offered, and whether he will accept the savour of lambs and goats without blemish, so as to take away the plague from us."

With these words he sat down, and Calchas son of Thestor, wisest of augurs, who knew things past present and to come, rose to speak. He it was who had guided the Achaeans with their fleet to Ilius, through the prophesyings with which Phoebus Apollo had inspired him. With all sincerity and goodwill he addressed them thus:-

"Achilles, loved of heaven, you bid me tell you about the anger of King Apollo, I will therefore do so; but consider first and swear that you will stand by me heartily in word and deed, for I know that I shall offend one who rules the Argives with might, to whom all the Achaeans are in subjection. A plain man cannot stand against the anger of a king, who if he swallow his displeasure now, will yet nurse revenge till he has wreaked it. Consider, therefore, whether or no you will protect me."

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poem by Homer
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The Book of Ahania

CHAP: 1

1. Fuzon, on a chariot iron-wing’d,
On spiked flames rose; his hot visage
Flam’d furious; sparkles his hair & beard
Shot down his wide bosom and shoulders.
On clouds of smoke rages his chariot,
And his right hand burns red in its cloud,
Moulding into a vast globe his wrath
As the thunder-stone is moulded,
Son of Urizen’s silent burnings.

2. ‘Shall we worship this Demon of smoke,’
Said Fuzon, ‘this abstract non-entity,
This cloudy God seated on waters,
Now seen, now obscur’d, King of Sorrow?’

3. So he spoke, in a fiery flame,
On Urizen frowning indignant,
The Globe of wrath shaking on high.

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poem by William Blake
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Tiriel

1

And Aged Tiriel. stood before the Gates of his beautiful palace
With Myratana. once the Queen of all the western plains
But now his eyes were darkned. & his wife fading in death
They stood before their once delightful palace. & thus the Voice
Of aged Tiriel. arose. that his sons might hear in their gates
Accursed race of Tiriel. behold your father
Come forth & look on her that bore you. come you accursed sons.
In my weak arms. I here have borne your dying mother
Come forth sons of the Curse come forth. see the death of Myratana
His sons ran from their gates. & saw their aged parents stand
And thus the eldest son of Tiriel raisd his mighty voice
Old man unworthy to be calld. the father of Tiriels race
For evry one of those thy wrinkles. each of those grey hairs
Are cruel as death. & as obdurate as the devouring pit
Why should thy sons care for thy curses thou accursed man
Were we not slaves till we rebeld. Who cares for Tiriels curse
His blessing was a cruel curse. His curse may be a blessing
He ceast the aged man raisd up his right hand to the heavens

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poem by William Blake (1789)
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Autumn

Autumn hath all the summer's fruitful treasure;
Gone is our sport, fled is poor Croydon's pleasure.
Short days, sharp days, long nights come on apace,
Ah, who shall hide us from the winter's face?
Cold doth increase, the sickness will not cease,
And here we lie, God knows, with little ease.
From winter, plague, and pestilence, good Lord deliver us!

London doth mourn, Lambeth is quite forlorn;
Trades cry, Woe worth that ever they were born.
The want of term is town and city's harm;
Close chambers we do want to keep us warm.
Long banished must we live from our friends;
This low-built house will bring us to our ends.
From winter, plague, and pestilence, good Lord deliver us!

poem by Thomas Nashe
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Psalms in Poetry - Chapter 91

1 The one who dwells in shelter of Most High
will rest in shadow of Almighty God.
2 I’ll tell the Lord, 'He’s my refuge and my fortress,
my God, in whom I trust.'
3 And He will save you from the fowler's snare
and from the deadly pestilence.
4 He’ll cover you with His feathers;
Under His wings, you’ll find refuge;
His faithfulness will be your shield, rampart.
5 You will not fear the terror of the night,
nor arrow flying during day,
6 Nor pestilence that stalks in dark,
nor plague that destroys at midday.
7 Though thousand fall at your side, still
and ten thousand at your right hand,
but it will not come nearer you.
8 You’ll only see with your own eyes,
the punishment of those wicked.
9 You make the Most High your dwelling—
even the Lord, who’s my refuge-

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poem by John Celes
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And the Greatest of These Is War

Around the council-board of Hell, with Satan at their head,
The Three Great Scourges of humanity sat.
Gaunt Famine, with hollow cheek and voice, arose and spoke,—
'O, Prince, I have stalked the earth,
And my victims by ten thousands I have slain,
I have smitten old and young.
Mouths of the helpless old moaning for bread, I have filled with dust;
And I have laughed to see a crying babe tug at the shriveling breast
Of its mother, dead and cold.
I have heard the cries and prayers of men go up to a tearless sky,
And fall back upon an earth of ashes;
But, heedless, I have gone on with my work.
'Tis thus, O, Prince, that I have scourged mankind.'
And Satan nodded his head.

Pale Pestilence, with stenchful breath, then spoke and said, —
'Great Prince, my brother, Famine, attacks the poor.
Page 38
He is most terrible against the helpless and the old.
But I have made a charnel-house of the mightiest cities of men.

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poem by James Weldon Johnson
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A Musing On A Victory

Down by the Sutlej shore,
Where sound the trumpet and the wild tum-tum,
At winter's eve did come
A gaunt old northern lion, at whose roar
The myriad howlers of thy wilds are dumb,
Blood-stained Ferozepore!

In the rich Indian night,
And dreaming of his mate beyond the sea,
Toil-worn but grand to sight,
He made his lair, in might,
Beneath thy dark palm-tree,
And thou didst rouse him to the unequal fight-
And woe for thee!

For some of that wild land
Had heard him in the desert where he lay;
And soon he snuffs upon their hurtling way,

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poem by Sydney Thompson Dobell
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On Hearing that Constantinople Was Swallowed Up by an Earthquake

[A Report, though false, at that time generally believed.]

Fallen are thy towers, Byzantium! towers that stood
Before the Turk's dread fury, when he came,
The crescent sparkling amidst Christian blood,
And to the reeking den of Moloch turned
Sophia's holy fane! Where, where are now,
Imperial city, the late proud remains
Of thy brave founder's greatness, when he clothed
In worldly grandeur pure Religion's form;
Then placed beside him, placed upon a throne,
The lowly Nazarene's meek simple child!....
He, wandering then upon a Christian land,
Stranger at home had been, nor known again
His artless rites, his followers, in the domes
Filled with the sparkling shrine, the rich-robed priests,
And pomp of earthly greatness........But not long
Lived there his name....Science and art, farewell!
The foe of light and love, Mohammed, comes,

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poem by Amelia Opie
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