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Sad State Of Affairs

It’s a sad state of affairs
When you start to loose your friends
No one there to show they care
You even miss them driving you round the bend

It’s a sad state of affairs
When your ego is your compadre
He whispers in your ear 'you’re right and fair
You don’t need them, pay attention to what I say'

It’s a sad state of affairs
To know your smarter then those around you
What’s the point me going to your lair?
You speak nonsense but to you it sounds true

It’s a sad state of affairs
To have nothing going on in your life
Inside you’re dying to get up off the chair
But lack of motivation is your new strife

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poem by Kaspa Richards
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Tale III

THE GENTLEMAN FARMER.

Gwyn was a farmer, whom the farmers all,
Who dwelt around, 'the Gentleman' would call;
Whether in pure humility or pride,
They only knew, and they would not decide.
Far different he from that dull plodding tribe
Whom it was his amusement to describe;
Creatures no more enliven'd than a clod,
But treading still as their dull fathers trod;
Who lived in times when not a man had seen
Corn sown by drill, or thresh'd by a machine!
He was of those whose skill assigns the prize
For creatures fed in pens, and stalls, and sties;
And who, in places where improvers meet,
To fill the land with fatness, had a seat;
Who in large mansions live like petty kings,
And speak of farms but as amusing things;
Who plans encourage, and who journals keep,
And talk with lords about a breed of sheep.

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poem by George Crabbe
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Book V - Part 07 - Beginnings Of Civilization

Afterwards,
When huts they had procured and pelts and fire,
And when the woman, joined unto the man,
Withdrew with him into one dwelling place,

Were known; and when they saw an offspring born
From out themselves, then first the human race
Began to soften. For 'twas now that fire
Rendered their shivering frames less staunch to bear,
Under the canopy of the sky, the cold;
And Love reduced their shaggy hardiness;
And children, with the prattle and the kiss,
Soon broke the parents' haughty temper down.
Then, too, did neighbours 'gin to league as friends,
Eager to wrong no more or suffer wrong,
And urged for children and the womankind
Mercy, of fathers, whilst with cries and gestures
They stammered hints how meet it was that all
Should have compassion on the weak. And still,
Though concord not in every wise could then

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poem by Lucretius
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The Bellaires

The good Bellaires
Do not understand the conduct of this world's affairs.
In fact they understood them so badly
That they have had to cross the Channel.
Nine lawyers, four counsels, five judges and three
proctors of the King,
Together with the respective wives, husbands, sisters
and heterogeneous connections of the good Bellaires,
Met to discuss their affairs;
But the good Bellaires have so little understood their
affairs
That now there is no one at all
Who can understand any affair of theirs. Yet
Fourteen hunters still eat in the stables of
The good Squire Bellaire;
But these may not suffer attainder,
For they may not belong to the good Squire Bellaire
But to his wife.
On the contrary, if they do not belong to his wife,
He will plead

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poem by Ezra Pound
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Bible in Poetry: 1 Corinthians 7

Marriage:

1’Tis good for man, not to marry.
2 With so much immorality,
Each man should have his own, one wife,
And each woman, own, one husband.
3 The husband should fulfill to wife,
His marital duty always;
And likewise, wife to her husband.
4 Wife's body doesn’t belong to her
Alone, but to her husband too.
In the same way, husband's body
Does not belong to him alone
But also to his wife as well.
5 Do not deprive each other then,
Except by mutual consent and
For just sometime, so that you may
Devote yourselves to some prayer.
Then come again together for
As Satan will not tempt you for

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poem by John Celes
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Book IV - Part 04 - Some Vital Functions

In these affairs
We crave that thou wilt passionately flee
The one offence, and anxiously wilt shun
The error of presuming the clear lights
Of eyes created were that we might see;
Or thighs and knees, aprop upon the feet,
Thuswise can bended be, that we might step
With goodly strides ahead; or forearms joined
Unto the sturdy uppers, or serving hands
On either side were given, that we might do
Life's own demands. All such interpretation
Is aft-for-fore with inverse reasoning,
Since naught is born in body so that we
May use the same, but birth engenders use:
No seeing ere the lights of eyes were born,
No speaking ere the tongue created was;
But origin of tongue came long before
Discourse of words, and ears created were
Much earlier than any sound was heard;
And all the members, so meseems, were there

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poem by Lucretius
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Book IV - Part 03 - The Senses And Mental Pictures

Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light

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poem by Lucretius
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Hudibras: Part 3 - Canto II

THE ARGUMENT

The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.

THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,

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poem by Samuel Butler
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In The Hopes To Them An Attention Is Given

I am not one into pretense.
Or those with expertise in playing,
Self-victimization games.
With a determination to place fault.
And a seeking someone to blame.

Nor am I into petty.
Petty people quickly peep,
Into affairs not theirs.
With embellishing exaggerations.
In the hopes to them an attention is given.

And for some reason these people believe,
Their childish ways are attractive.
With accusations on their lips,
To find something done to them offensive.
And create it to share if not there.

I am not one into pretense.
Or those with expertise in playing,

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poem by Lawrence S. Pertillar
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Vindictivity

Suddenly those once feeling victimized,
By others who found it easy...
To slander and despise them with creative lies,
Have found that keeping faith
Propels them above such pests.
Forgiving with hearts that forget...
And being themselves to allow passing petty tests.

'Vindictivity' doesn't cross their minds!
'Vindicitivty' is no friend for them to find.
Leaving behind such sad affairs to those,
Stylish in resentment...
And dressed with frowns exposed!

Rolling eyes and casting glares.
As if these postures,
Warrant a retort of childish dares.
Could care less to participate in such affairs...
The life they choose to live,
Is in a goodness fulfilled...

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poem by Lawrence S. Pertillar
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