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~ Aristotle ~ Niv ~

~ Aristotle ~ Niv ~
Ms. Nivedita
UK
29 September 2010.

Aristotle siphoning ~
Only thing I know
I know nothing.

Niv quipping ~
Why I know everything
Of nothing?

Aristotle viewing ~
It’s we see
By means of eyes.

Niv previewing ~
Eyes can’t see if what
Of we is absentee?

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poem by Ms. Nivedita Bagchi Spc. Uk.
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Humanities Lecture

Aristotle was a little man with
eyes like a lizard, and he found a streak
down the midst of things, a smooth place for his feet
much more important than the carved handles
on the coffins of the great.

He said you should put your hand out
at the time and place of need:
strength matters little, he said,
nor even speed.

His pupil, a king's son, died
at an early age. That Aristotle spoke of him
it is impossible to find—the youth was
notorious, a conqueror, a kid with a gang,
but even this Aristotle didn't ever say.

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poem by William Stafford
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Ben Jonson Entertains a Man from Stratford

You are a friend then, as I make it out,
Of our man Shakespeare, who alone of us
Will put an ass’s head in Fairyland
As he would add a shilling to more shillings,
All most harmonious,—and out of his
Miraculous inviolable increase
Fills Ilion, Rome, or any town you like
Of olden time with timeless Englishmen;
And I must wonder what you think of him—
All you down there where your small Avon flows
By Stratford, and where you’re an Alderman.
Some, for a guess, would have him riding back
To be a farrier there, or say a dyer;
Or maybe one of your adept surveyors;
Or like enough the wizard of all tanners.
Not you—no fear of that; for I discern
In you a kindling of the flame that saves—
The nimble element, the true caloric;
I see it, and was told of it, moreover,
By our discriminate friend himself, no other.

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poem by Edwin Arlington Robinson
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

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poem by Sir Francis Bacon
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Canto the First

I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan—
We all have seen him, in the pantomime,
Sent to the devil somewhat ere his time.

II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And fill'd their sign posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.

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poem by Byron from Don Juan (1824)
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Aristotle could have avoided the mistake of thinking that women have fewer teeth than men, by the simple device of asking Mrs. Aristotle to keep her mouth open while he counted.

quote by Bertrand Russell
Added by Lucian Velea
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What is your substance...?

What’s your ‘substance’, Aristotle, pray? -
that in your book On Metaphysics, you
should feel the need to look at ‘being’ more
than Plato said of soul? How ‘know thyself’?

You focus your so glorious mind, O sage,
on what confronts us in our human state;
hoping that from there, all will disclose
itself; and so you seek to formulate:

in Book Four, Chapter Two, acutely list
four ways, four meanings, of the Greek as used;
to us, they’re more apparent grammar-wise:
‘being’ as noun, verb, adverb, adjective…

you ultimately choose the languaged thing:
nouned as existence, substance - ‘ousia’;

no wonder Shakespeare took you up on that;
asking as he did, God’s self in human form

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poem by Michael Shepherd
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The River of Permanence

It is not possible to step
Into the same river twice,
Said Heraclitus of Ephesus.
Since other and yet other waters
Keep flowing on,
The river is never the same.
And like the river,
Everything in the world
Is in constant change and flux.

Nonsense! Retorted Parmenides
Of Elea. Nothing is in flux.
Things never change, he said,
The world is permanent.
Objects of thought and speech
Must exist all the time.
They cannot change
Because change consists in
Things coming into being,
Or ceasing to exist;

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poem by Paul Hartal
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Don Juan: Canto the First

I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan,
We all have seen him, in the pantomime,
Sent to the Devil somewhat ere his time.II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And filled their sign-posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.III

Barnave, Brissot, Condorcet, Mirabeau,
Pétion, Clootz, Danton, Marat, La Fayette

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poem by Byron
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Woodmanship

My worthy Lord, I pray you wonder not
To see your woodman shoot so oft awry,
Nor that he stands amazèd like a sot,
And lets the harmless deer unhurt go by.
Or if he strike a doe which is but carren,
Laugh not good Lord, but favor such a fault,
Take will in worth, he would fain hit the barren,
But though his heart be good, his hap is naught.
And therefore now I crave your Lordship's leave,
To tell you plain what is the cause of this.
First, if it please your honor to perceive
What makes your woodman shoot so oft amiss.
Believe me, Lord, the case is nothing strange:
He shoots awry almost at every mark,
His eyes have been so usèd for to range,
That now God knows they be both dim and dark.
For proof he bears the note of folly now,
Who shot sometimes to hit Philosophy,
And ask you why? forsooth I make avow,
Because his wanton wits went all awry.

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poem by George Gascoigne
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