You may deceive all the people part of the time, and part of the people all the time, but not all the people all the time.
classic quote by Abraham Lincoln
Added by Lucian Velea
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Related quotes
They Themselves Deceive
When people sell with a doing,
To those who become sold...
They themselves deceive.
With a doing done they say they do,
They themselves deceive.
They themselves deceive.
Since many possess college degrees....
In the hopes to receive achievement to get,
Competence with a common sense...
But they themselves deceive...
With minds feeding on 'bling' and greed.!
People like this are not taught how to feel,
A difference between what is fake and what's real.
They themselves deceive.
With a thinking they do this to other people,
They themselves deceive.
People like this are not taught to assess,
Correct ways to live and with honesty best.
People who cheat find it weak to confess.
They themselves deceive,
Unknowing it with doing!
They themselves deceive.
They themselves deceive!
With a making of lies to tell and sell.
They themselves deceive!
And a manifesting of this done too well.
They themselves deceive!
They themselves deceive!
They themselves deceive!
With a making of lies to tell and sell.
They themselves deceive.
With a manifesting of this done too well.
They themselves deceive.
With a growing of this to be known and shown.
They themselves deceive.
With a growing of this to be known and shown.
They themselves deceive.
They themselves deceive.
poem by Lawrence S. Pertillar
Added by Poetry Lover
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What Part Of Life Are You Living
What part of life are you living.
What part of life are you living to give?
What part of life are you giving to live.
What part of life are you giving.
What part of life are you living.
And what part of life are you living.
What part of life are you living to give?
What part of life are you giving to live.
What part of life are you giving.
What part of life are you living.
What part of life is a drive by.
What part of life is a downslide.
What part of life are you living.
What part of life are you living to give?
What part of life is a drive by.
What part of life is a downslide.
And what part of life are you living.
What part of life are you living to give?
What part of life are you giving to live.
What part of life are you giving.
What part of life are you living.
What part of life is a drive by.
What part of life is a downslide.
What part of life are you living to give?
What part of life are you willing to live.
What part of life is a drive by.
What part of life is a downslide.
What part of life are you living to give?
What part of life are you willing to live.
What part of life are you living.
What part of life are you living to give?
What part of life are you giving to live.
What part of life are you giving.
What part of life are you living.
What part of life is a drive by.
What part of life is a downslide.
What part of life are you living to give?
What part of life are you willing to live.
What part of life is a downslide.
What part of life is a drive by.
And...
What part of life are you living.
What part of life are you living to give?
[...] Read more
poem by Lawrence S. Pertillar
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Sinking From the Weight
Sinking from the weight of,
Denial.
We put on trial,
People we choose to deceive.
And...
Sinking from the weight of,
Denial.
We put on trial,
People we choose to deceive.
Is it an offense or a needless crime,
To defy fighting against...
Your own kind?
With selected ones chosen,
To occupy our minds.
For purposes to protect.
Their interests kept.
Even though we who are selected...
To do these deeds,
By those in sheltered discreet...
We remain despised,
By those who disrespect.
And fed from birth,
To know when to cheat...
Spy, lie and use alibis.
Is it an offense,
To not follow rules...
That make no sense.
As we must listen to 'authorities'
Who attempt to convince.
If a certain status given,
Is that of a minority....
Concerns of the majority,
Is a worthless expense.
And given less attention.
Is any seriousness mention.
Since no rights have been given,
A worthiness to drive 'unimportant' lives.
You may ride as a passenger...
But not permitted,
To make decisions from front seats.
And to speak,
Only when spoken to!
With a preferred silence.
To make what is done...
Even sweeter to complete.
[...] Read more
poem by Lawrence S. Pertillar
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Did My Eyes Deceive
Should I see an optician, doubt
Should I seek a visionary, doubt
Should I find a seer, great doubt
She was flawless and perfect, no doubt
Was it beauty or elegance, both
Did my eyes deceive, never
Should I seek an illusionist, never
Can i call the prophets, never
Will the elders define, never
Is it a miracle of miracles, never
Did my eyes deceive, never
She was wonderfully made,
I desire the hands of the Creator,
Fashioning an embodiment of beauty,
A perfect replica of reality,
I saw greatness in the creativity,
Resisting all sources of ambiguity,
It is true, i saw beauty,
Did my eyes deceive, never
Beauty through the paparazzi,
I defined it on snaparazzi,
Before it in reality i can paint,
Exhausted to the bone, i will faint,
Pure in heart and mind,
To erase the thoughts I tried,
Did my eyes deceive, never
She fell in love with my eyes,
She was always with my heart,
Yet she was never in my heart,
It was the reflection of fate,
It was never late,
I told her she was beautiful,
My eyes believed she was grateful,
My heart I doubted it to be faithful,
Yet being with her, i was hopeful,
Yet my eyes still doubtful,
Did my deceive, never
Was it makeup or otherwise,
The wonders of the makers of beauty,
Or the foxy look of artificiality,
Did my eyes deceive, no they didnt,
I saw an Angel, so rare but true
poem by Gaylord Munemo
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Confessio Amantis. Explicit Prologus
Incipit Liber Primus
Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.
I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,
[...] Read more
poem by John Gower
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Prince Hohenstiel-Schwangau, Saviour of Society
Epigraph
Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.
I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.
You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
[...] Read more
poem by Robert Browning (1871)
Added by Veronica Serbanoiu
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The Letter of Cupid
Cupido, unto whos commandement
The gentil kinrede of goddes on hy
And peple infernal been obedient,
And the mortel folk seruen bisyly,
Of goddesse Sitheree sone oonly,
To alle tho that to our deitee
Been sogettes greetinges senden we.
In general, we wole that yee knowe
That ladies of honour and reverence
And other gentil wommen han ysowe
Swich seed of complainte in our audience
Of men that doon hem outrage and offense
That it our eres greeveth for to heere,
So pitous is th' effect of hir mateere;
And passing alle londes on this yle
That clept is Albioun they moost complaine;
They sayn that ther is croppe and roote of guile,
So can tho men dissimulen and faine
With standing dropes in hir eyen twaine,
Whan that hir herte feeleth no distresse.
To blinde wommen with hir doublenesse,
Hir wordes spoken been so sighingly
And with so pitous cheere and contenance,
That every wight that meeneth trewely
Deemeth that they in herte han swich greuance.
They sayn so importable is hir penance
That but hir lady list to shewe hem grace
They right anoon moot sterven in the place.
"A, lady min," they sayn, "I yow ensure,
Shewe me grace and I shal evere be,
Whiles my lif may lasten and endure,
To yow as humble in every degree
As possible is, and keepe al thing secree
As that yourselven liketh that I do;
And elles moot min herte breste on two."
Ful hard is it to knowe a mannes herte,
For outward may no man the truthe deeme
Whan word out of his mouth may ther noon sterte,
But it sholde any wight by reson queeme
So is it seid of herte, it wolde seeme.
O faithful womman, ful of Innocence,
Thou art betrayed by fals apparence!
By procees wommen, meved of pitee,
Weening al thing were as that tho men saye,
[...] Read more
poem by Thomas Hoccleve
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Five ballades with a prologue
(after W.E.G. Louw)
Prologue: The child of God
From the creation,
long before the time of Plato and Aristotle
the word of God was the child’s criterion
while he ruled over everything.
When darkness rose right across the earth
others came in rebellion
wanted to show the God of creation
that they do not regard Him
and did not want to believe him
that destruction will follow upon their deeds,
that rain will fall in a terrible flood
that flooding will come as a result
from the hand of the God of the universe.
The child constructed a ship
went into its shelter with his wife,
children and animals
believing that the hand of the Almighty God
was sheltering
while the others in destruction
begged and cried for mercy.
The child walked through the palace of Pharaoh
could not convert his mother Hatshepsut
to the Almighty God,
saw whips lashing on the backs of his brothers
wanted to stop the lashing
on of one of them.
Right through the sea the child led his people
with crushing water closing on Pharaoh’s army,
right through the desert
his eyes were set on the Promised Land
while he trusted God.
When God Himself came to this earth,
taught people about love,
the child followed Him,
he baptised people and converted them
until on a Friday
on which the curtain ripped right through,
with God innocently hanging on a cross
while evil people mocked, cursed
[...] Read more
poem by Gert Strydom
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Solomon on the Vanity of the World, A Poem. In Three Books. - Power. Book III.
The Argument
Solomon considers man through the several stages and conditions of life, and concludes, in general, that we are all miserable. He reflects more particularly upon the trouble and uncertainty of greatness and power; gives some instances thereof from Adam down to himself; and still concludes that All Is Vanity. He reasons again upon life, death, and a future being; finds human wisdom too imperfect to resolve his doubts; has recourse to religion; is informed by an angel what shall happen to himself, his family, and his kingdom, till the redemption of Israel; and, upon the whole, resolves to submit his inquiries and anxieties to the will of his Creator.
Come then, my soul: I call thee by that name,
Thou busy thing, from whence I know I am;
For, knowing that I am, I know thou art,
Since that must needs exist which can impart:
But how thou camest to be, or whence thy spring,
For various of thee priests and poets sing.
Hearest thou submissive, but a lowly birth,
Some secret particles of finer earth,
A plain effect which Nature must beget,
As motion orders, and as atoms meet,
Companion of the body's good or ill,
From force of instinct more than choice of will,
Conscious of fear or valour, joy or pain,
As the wild courses of the blood ordain;
Who, as degrees of heat and cold prevail,
In youth dost flourish, and with age shalt fail,
Till, mingled with thy partner's latest breath,
Thou fliest, dissolved in air and lost in death.
Or, if thy great existence would aspire
To causes more sublime, of heavenly fire
Wert thou a spark struck off, a separate ray,
Ordain'd to mingle with terrestrial clay,
With it condemn'd for certain years to dwell,
To grieve its frailties, and its pains to feel,
To teach it good and ill, disgrace or fame,
Pale it with rage, or redden it with shame,
To guide its actions with informing care,
In peace to judge, to conquer in the war;
Render it agile, witty, valiant, sage,
As fits the various course of human age,
Till, as the earthly part decays and falls,
The captive breaks her prison's mouldering walls,
Hovers awhile upon the sad remains,
Which now the pile or sepulchre contains,
And thence, with liberty unbounded, flies,
Impatient to regain her native skies?
Whate'er thou art, where'er ordain'd to go,
(Points which we rather may dispute than know)
Come on, thou little inmate of this breast,
Which for thy sake from passions'l divest
For these, thou say'st, raise all the stormy strife,
[...] Read more
poem by Matthew Prior
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Gebir
FIRST BOOK.
I sing the fates of Gebir. He had dwelt
Among those mountain-caverns which retain
His labours yet, vast halls and flowing wells,
Nor have forgotten their old master's name
Though severed from his people here, incensed
By meditating on primeval wrongs,
He blew his battle-horn, at which uprose
Whole nations; here, ten thousand of most might
He called aloud, and soon Charoba saw
His dark helm hover o'er the land of Nile,
What should the virgin do? should royal knees
Bend suppliant, or defenceless hands engage
Men of gigantic force, gigantic arms?
For 'twas reported that nor sword sufficed,
Nor shield immense nor coat of massive mail,
But that upon their towering heads they bore
Each a huge stone, refulgent as the stars.
This told she Dalica, then cried aloud:
'If on your bosom laying down my head
I sobbed away the sorrows of a child,
If I have always, and Heaven knows I have,
Next to a mother's held a nurse's name,
Succour this one distress, recall those days,
Love me, though 'twere because you loved me then.'
But whether confident in magic rites
Or touched with sexual pride to stand implored,
Dalica smiled, then spake: 'Away those fears.
Though stronger than the strongest of his kind,
He falls-on me devolve that charge; he falls.
Rather than fly him, stoop thou to allure;
Nay, journey to his tents: a city stood
Upon that coast, they say, by Sidad built,
Whose father Gad built Gadir; on this ground
Perhaps he sees an ample room for war.
Persuade him to restore the walls himself
In honour of his ancestors, persuade -
But wherefore this advice? young, unespoused,
Charoba want persuasions! and a queen!'
'O Dalica!' the shuddering maid exclaimed,
'Could I encounter that fierce, frightful man?
Could I speak? no, nor sigh!'
'And canst thou reign?'
Cried Dalica; 'yield empire or comply.'
Unfixed though seeming fixed, her eyes downcast,
The wonted buzz and bustle of the court
From far through sculptured galleries met her ear;
Then lifting up her head, the evening sun
Poured a fresh splendour on her burnished throne-
[...] Read more
poem by Walter Savage Landor
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Crazy Love, Vol. Ii
Fat charlie the archangel
Slped into the room
He said i have no opinion about this
And i have no opinion about that
Sad as a lonely little wrinkled balloon
He said well i don't claim to be happy about this, boys
And i don't seem to be happy about that
I don't want no part of this crazy love
I don't want no part of your love
I don't want no part of this crazy love
I don't want no part of your love
I don't want no part of this crazy love
I don't want no part of your love
I don't want no part of this crazy love
I don't want no part of this crazy love
She says she knows about jokes
This time the joke is on me
Well, i have no opinion about that
And i have no opinion about me
Somebody could walk into this room
And say your life is on fire
It's all over the evening news
All about the fire in your life
On the evening news
I don't want no part of this crazy love
I don't want no part of your love
I don't want no part of this crazy love
I don't want no part of your love
Fat charlie the archangel
Files for divorce
He says well this will eat up a year of my life
And then there's all that weight to be lost
She says the joke is on me
I say the joke is on her
I said i have no opinion about that
Well, we'll just have to wait and confer
I don't want no part of this crazy love
I don't want no part of your love
I don't want no part of this crazy love
I don't want no part of your love
I don't want no part of this crazy love
I don't want no part of your love
I don't want no part of this crazy love
I don't want no part of this crazy love
song performed by Paul Simon
Added by Lucian Velea
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Deceiving Looks
People shopping in the mall
Looks deceive, while there's so much more to every-one than meets the eye
Boy slim and tall
Buying some hair dye
But what people can't see are the scars on his arm
He holds a knife in his hand with wrong use
Tearing away inside of him is the parent caused harm
Everyday he goes home to abuse
Looks deceive, while there's so much more to every-one than meets the eye
Young girl buying some Red Bulls
But what no-one can see are the immoral acts that go on at her place
Dad rapes his daughter as on her hair he pulls
What happens is a disgrace
Looks deceive, while there's so much more
Shy looking lady buying some meat
But what no-one can see is how her husband makes her sore
He pushes her into the seat
As he continues to beat her up
In her face, smashing a glass cup
It will later prove to be a fatal act
As her face is no longer intact
People happily shopping in the mall...
Or so you thought
But, for many, help is their call
To hide their emotions is what they've been taught
Looks deceive, while there's so much more
Of that I'm sure
poem by Amy Parkinson
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God Is Real
God is real, but you don’t believe, as Satan wants to only deceive,
For Satan is real and so is Hell, his future state, not just for a spell,
Forever in the fire’s where he will be, in those flames for all eternity,
Where fires are never quenched, as Satan will be eternally benched.
All those who Satan shall deceive, judgment too, they shall receive,
And this because of their unbelief, to finish in a place with no relief;
Yes, God is a God of Love, but, must be true to what is spoken of,
Word’s recorded within His Word, Truths, I’m sure that you’ve heard.
For God sent His Only Son to die, to provide salvation to you and I,
To save us from sin’s dreaded curse; the judgment of, will be worse,
And Satan, God’s eternal enemy, only wants to deceive you and me,
For knowing his end, his only desire, is to see you in the lake of fire.
That curse began with Adam and Eve, as Satan slithered to deceive,
So to turn their trust away from God, with his cunning deceptive nod,
“God did not say” he uttered to Eve, so his words she would believe,
When she was deceived Paradise, became cursed with sin and strife.
But, God sent to the world His Son, to provide salvation to everyone,
To offer in place of sin and strife, for all, through Jesus, Eternal Life;
But, this Truth you can only conceive, when in God, you truly believe,
And He brings you into His Family, to live with Him now and eternally.
(Copyright ©03/2011)
poem by Bob Gotti
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Three Women
My love is young, so young;
Young is her cheek, and her throat,
And life is a song to be sung
With love the word for each note.
Young is her cheek and her throat;
Her eyes have the smile o' May.
And love is the word for each note
In the song of my life to-day.
Her eyes have the smile o' May;
Her heart is the heart of a dove,
And the song of my life to-day
Is love, beautiful love.
Her heart is the heart of a dove,
Ah, would it but fly to my breast
Where love, beautiful love,
Has made it a downy nest.
Ah, would she but fly to my breast,
My love who is young, so young;
I have made her a downy nest
And life is a song to be sung.
1
I.
A dull little station, a man with the eye
Of a dreamer; a bevy of girls moving by;
A swift moving train and a hot Summer sun,
The curtain goes up, and our play is begun.
The drama of passion, of sorrow, of strife,
Which always is billed for the theatre Life.
It runs on forever, from year unto year,
With scarcely a change when new actors appear.
It is old as the world is-far older in truth,
For the world is a crude little planet of youth.
And back in the eras before it was formed,
The passions of hearts through the Universe stormed.
Maurice Somerville passed the cluster of girls
Who twisted their ribbons and fluttered their curls
In vain to attract him; his mind it was plain
Was wholly intent on the incoming train.
That great one eyed monster puffed out its black breath,
Shrieked, snorted and hissed, like a thing bent on death,
[...] Read more
poem by Ella Wheeler Wilcox
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Part Of My Life
Can you be a part of my life?
Can you be a part of my life?
Oh its easy to find some one to play with
And almost anyone will do to fill your idle time
But that very special someone,
You can share all your dreams with is so hard to find
And it use to be like me to settle for the physical
But these days it aint too easy to make up my mind
Cause apparently you body just to temporally to take up my precious time
See Ive got to know that
That I can be free with you and
Youve got to show that
That youre worthy of my time
Can you stimulate my mind?
And I know that it looks good,
But can you be a part of my life
And Im sure that it feels good
But can you be a part of my life
And it probably even taste good
But can you be a part of my life
Ive got to know
I still appreciate the beauty of a man
But theres more to what I need now than what meets the eye
And if beautys only skin deep,
Then your pretty skin wont send me to my highest high
Oh its been along time come for maturity
And I believe that its truly what it has to be
Cause as much as I admire you
My sexual desire, aint controlling me
See Ive got to know that
That I can be free with you and
Youve got to show that
That youre worthy of my time
Can you stimulate my mind?
And I know that it looks good,
But can you be a part of my life
And Im sure that it feels good
But can you be a part of my life
And it probably even taste good
But can you be a part of my life
Ive got to know
And I know that it looks good,
But can you be a part of my life
And Im sure that it feels good
But can you be a part of my life
And it probably even taste good
But can you be a part of my life
Ive got to know
Can you be a part of my life?
I got to know that
[...] Read more
song performed by India Arie
Added by Lucian Velea
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Tale XXI
The Learned Boy
An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and
hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'
[...] Read more
poem by George Crabbe
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II. Half-Rome
What, you, Sir, come too? (Just the man I'd meet.)
Be ruled by me and have a care o' the crowd:
This way, while fresh folk go and get their gaze:
I'll tell you like a book and save your shins.
Fie, what a roaring day we've had! Whose fault?
Lorenzo in Lucina,—here's a church
To hold a crowd at need, accommodate
All comers from the Corso! If this crush
Make not its priests ashamed of what they show
For temple-room, don't prick them to draw purse
And down with bricks and mortar, eke us out
The beggarly transept with its bit of apse
Into a decent space for Christian ease,
Why, to-day's lucky pearl is cast to swine.
Listen and estimate the luck they've had!
(The right man, and I hold him.)
Sir, do you see,
They laid both bodies in the church, this morn
The first thing, on the chancel two steps up,
Behind the little marble balustrade;
Disposed them, Pietro the old murdered fool
To the right of the altar, and his wretched wife
On the other side. In trying to count stabs,
People supposed Violante showed the most,
Till somebody explained us that mistake;
His wounds had been dealt out indifferent where,
But she took all her stabbings in the face,
Since punished thus solely for honour's sake,
Honoris causâ, that's the proper term.
A delicacy there is, our gallants hold,
When you avenge your honour and only then,
That you disfigure the subject, fray the face,
Not just take life and end, in clownish guise.
It was Violante gave the first offence,
Got therefore the conspicuous punishment:
While Pietro, who helped merely, his mere death
Answered the purpose, so his face went free.
We fancied even, free as you please, that face
Showed itself still intolerably wronged;
Was wrinkled over with resentment yet,
Nor calm at all, as murdered faces use,
Once the worst ended: an indignant air
O' the head there was—'t is said the body turned
Round and away, rolled from Violante's side
Where they had laid it loving-husband-like.
If so, if corpses can be sensitive,
Why did not he roll right down altar-step,
Roll on through nave, roll fairly out of church,
Deprive Lorenzo of the spectacle,
[...] Read more
poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Paradise Lost: Book 02
High on a throne of royal state, which far
Outshone the wealth or Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence; and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus displayed:--
"Powers and Dominions, Deities of Heaven!--
For, since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not Heaven for lost: from this descent
Celestial Virtues rising will appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate!--
Me though just right, and the fixed laws of Heaven,
Did first create your leader--next, free choice
With what besides in council or in fight
Hath been achieved of merit--yet this loss,
Thus far at least recovered, hath much more
Established in a safe, unenvied throne,
Yielded with full consent. The happier state
In Heaven, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thunderer's aim
Your bulwark, and condemns to greatest share
Of endless pain? Where there is, then, no good
For which to strive, no strife can grow up there
From faction: for none sure will claim in Hell
Precedence; none whose portion is so small
Of present pain that with ambitious mind
Will covet more! With this advantage, then,
To union, and firm faith, and firm accord,
More than can be in Heaven, we now return
To claim our just inheritance of old,
Surer to prosper than prosperity
Could have assured us; and by what best way,
Whether of open war or covert guile,
We now debate. Who can advise may speak."
He ceased; and next him Moloch, sceptred king,
Stood up--the strongest and the fiercest Spirit
That fought in Heaven, now fiercer by despair.
His trust was with th' Eternal to be deemed
Equal in strength, and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse,
He recked not, and these words thereafter spake:--
[...] Read more
poem by John Milton
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Of the four Humours in Mans Constitution.
The former four now ending their discourse,
Ceasing to vaunt their good, or threat their force.
Lo other four step up, crave leave to show
The native qualityes that from them flow:
But first they wisely shew'd their high descent,
Each eldest daughter to each Element.
Choler was own'd by fire, and Blood by air,
Earth knew her black swarth child, water her fair:
All having made obeysance to each Mother,
Had leave to speak, succeeding one the other:
But 'mongst themselves they were at variance,
Which of the four should have predominance.
Choler first hotly claim'd right by her mother,
Who had precedency of all the other:
But Sanguine did disdain what she requir'd,
Pleading her self was most of all desir'd.
Proud Melancholy more envious then the rest,
The second, third or last could not digest.
She was the silentest of all the four,
Her wisdom spake not much, but thought the more
Mild Flegme did not contest for chiefest place,
Only she crav'd to have a vacant space.
Well, thus they parle and chide; but to be brief,
Or will they, nill they, Choler will be chief.
They seing her impetuosity
At present yielded to necessity.
Choler.
To shew my high descent and pedegree,
Your selves would judge but vain prolixity;
It is acknowledged from whence I came,
It shall suffice to shew you what I am,
My self and mother one, as you shall see,
But shee in greater, I in less degree.
We both once Masculines, the world doth know,
Now Feminines awhile, for love we owe
Unto your Sisterhood, which makes us render
Our noble selves in a less noble gender.
Though under Fire we comprehend all heat,
Yet man for Choler is the proper seat:
I in his heart erect my regal throne,
Where Monarch like I play and sway alone.
Yet many times unto my great disgrace
One of your selves are my Compeers in place,
Where if your rule prove once predominant,
The man proves boyish, sottish, ignorant:
But if you yield subservience unto me,
I make a man, a man in th'high'st degree:
Be he a souldier, I more fence his heart
Then iron Corslet 'gainst a sword or dart.
What makes him face his foe without appal,
[...] Read more
poem by Anne Bradstreet
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Rhythm Nation
with music by our side
to break the color lines
let's work together
to improve our way of life
join voices in protest
to social injustice
ageneration full of courage
come forth with me
people of the world today
are we lookink for a better way of life(sing)
we are a part of the rhythm nation
people of the world unite
strength in numbers we can get it right(sing it)
we are a part of the rhythm nation
this is the test
no struggle no progress
lend a hand to help
your brother do his best
thinds are getting worse
we have to make them better
it's time to give a damn
let's work together...come on...
people of the world today
are we lookink for a better way of life(sing)
we are a part of the rhythm nation(people)
people of the world unite
strength in numbers we can get it right(sing it)
we are a part of the rhythm nation
people of the world today
are we lookink for a better way of life(sing it)
we are a part of the rhythm nation
people of the world unite
strength in numbers we can get it right
we are a part of the rhythm nation
say it people
say it to me
say it to me if you want a better way of life
say it people
say it to me
say it to me if you want a better way of life
people of the world today
are we lookink for a better way of life(sing)
we are a part of the rhythm nation
people of the world unite
[...] Read more
song performed by Janet Jackson from Rhythm Nation 1814
Added by Lucian Velea
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