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The Story Of My Old Man

i dont know too much about
too much of my old man
i know he walked right out the door
we never saw him again
last i heard he was at the bar
doing himself in
i know i got that same disease
i guess i got that from him
this is the story of my old man
just like his father before him
i'm telling you do anything you can
so you dont end just like them
like them
monday he woke up and hated life
drank until wednesday and left his wife
thursday through friday lost everything
woke up on sunday miserable again
i remember baseball games
and working on the car
he told me that he loved me
and that i would go far
showed me how to work hard
and stick up for myself
i wish he wasnt too hard
to listen to himself
this is the story of my old man
just like his father before him
i'm telling you do anything you can
so you dont end up just like them
like them
monday he woke up and hated life
drank until wednesday and left his wife
thursday through saturday lost everything
woke up on sunday miserable again
again
again
someday he'll wish that he made things right
made things right
long for his family and miss his wife
miss his wife
remember the days he had everything
everything
now he's alone and miserable again

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My Old Man

I dont know much about, too much of my old man
I know he walked right out the door we never saw him again
Last I heard he was at the bar doing himself in
I know I got that same disease, I guess I got that from him
This is the story of my old man
Just like his father before him
Im telling you do anything you can
So you dont end up just like them, like them
Monday he woke up and hated life
Drank until wednesday and left his wife
Thursday thru saturday lost everything
Woke up on sunday miserable again
I remember baseball games and working on the car
He told me that he loved me and that I would go far
Showed me how to work hard and stick up for myself
I wish he wasnt too hard to listen to himself
This is the story of my old man
Just like his father before him
Im telling you do anything you can
So you dont end up just like them, like them
Monday he woke up and hated life
Drank until wednesday and left his wife
Thursday thru saturday lost everything
Woke up on sunday miserable again
Again...again...
Someday hell wish that he made things right (made things right)
Long for his family and miss his wife (miss his wife)
Remember the days he had everything (everything)
Now hes alone and miserable again

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Work Hard, Play Harder

Work seems to be mandatory,
For people like me,
Slaving over books at school,
Just to get the grades,

We don’t have much money,
So after school I work,
Cleaning, babysitting, retail,
It’s tiring after awhile,

Homework and coursework,
Two more pains of teenage life,
It seems to me that I,
Work all night and work all day,

In the future for many years to come,
I know Ill have to work,
Uni work and training,
Ill need a part time job too,

But then I see, between it all,
I do get a rest and have fun,
I have great times, out with friends,
Addicted to CSI,

So now I work faster,
To get it over with,
Cus my philosophy is,
Work hard now, play harder later.

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Keeping Me Alive

They said love was a thing of the past
That these days nothing ever lasts
This old world is movin too fast
Well sometimes we ride around
She plays her radio up loud
If I was sad, well, Im happy now
And it feels so good to know
I got you where you belong
Here in my heart, right by my side
Honey youre getting me by
Yeah youre keeping me alive
I got a job, I work hard
These days the money dont go very far
Its hard enough keeping gas in the car
But sometimes we ride around
She plays the radio up load
If I was sad, well, Im happy now
Yeah and it feels so good to know
I got you where you belong
Here in my heart, right by my side
Honey youre getting me by
Yeah youre keeping me alive
And it feels so good to know
I got you where you belong
Here in my heart, right by my side
Honey youre getting me by
Yeah youre keeping me alive
Yeah youre keeping me alive
Yeah youre keeping me alive

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When The World Ends

When the world ends
Collect your things
Youre coming with me
When the world ends
You tuckle up yourself with me
Watch it as the stars disappear to nothing
The day the world is over
Well be lying in bed
Im gonna rock you like a baby when the cities fall
We will rise as the buildings crumble
Float there and watch it all
Amidst the burning, well be churning
You know, love will be our wings
The passion rises up from the ashes
When the world ends
When the world ends
Youre gonna come with me
Were going to be crazy
Like a river bends
Were going to float
Through the criss cross of the mountains
Watch them fade to nothing
When the world ends
You know thats whats happening now
Im going to be there with you somehow, oh...
Im going to tie you up like a baby in a carriage car
Your legs wont work cause you want me so
You just lie spread to the wall
The love you got is surely
All the love that I would ever need
Im going to take you by my side
And love you tall, til the world ends
Oh, but dont you worry about a thing
No, cause I got you here with me
Dont you worry about a
Just you and me
Floating through the empty, empty
Just you and me
Oh, graces
Oh, grace
Oh, when the world ends
Well be burning one
When the world ends
Well be sweet makin love
Oh, you know when the world ends
Im going to take you aside and say
Lets watch it fade away, fade away
And the worlds done
Ours just begun
Its done
Ours just begun
Were gonna dive into the emptiness
Well be swimming
Im going to walk you through the pathless roads
Im going to take you to the top of the mountain thats no longer there
Im going to take you to bed and love you, I swear
Like the end is here
Im going to take you up to
Im going to take you down on you
Im going to hold you like an angel, angel
Im going to love you
Im going to love you
When the world ends
Im going to hold you
When the world is over
Well just be beginning...

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Work Hard,

Work Hard,
Work hard and strive on and on,
This is the Living Bread that Hold's this Conscience,
It is only through me that I find Trust worth an Honour,
Living with that Bread,
I take the reward as the Great Covenant from God,
work hard on earth like Birds that build nest with Honour,
Work hard regardless of Status,
Was is a Disillusion of God's Trust towards Mankind,
Whilst Iam taking this Bread that I may feed on the GOOD spirit.

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Work Hard on Labours,

Work Hard on Labours,
Work hard and strive on and on,
This is the Living Bread that Hold's this Conscience,
It is only through me that I find Trust worth an Honour,
Living with that Bread,
I take the reward as the Great Covenant from God,
work hard on earth like Birds that build nest with Honour,
Work hard regardless of Status,
War is a Disillusion of God's Trust towards Mankind,
Whilst Iam taking this Bread that I may feed on the GOOD WITNESS SPIRIT agains't evil from Birds.

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Work Hard And Make Your Dreams Come True

Work hard and turn your dreams into reality.
In your mind, wipe clouds of impossibility.
Perform your objectives; do it with liberty.
'I'll fulfill my dreams', say it with finality.

To walk in the ropes of success, you have to learn.
From the face of failure to success, try to turn.
Things that'll snatch victory from you, try to discern.
The bridges leading to failures, you have to burn.

The good procedures and good moves, try to address.
If you're tired don't forget to for short recess.
To your plans and ambitions, pray that God will bless.
Carry on, pursue your dreams and go for success.

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I Will Have To Work Hard

I will have to work hard
I will have to work hard
This world is a mischief, full of hazards
I can not sleep, i may not be in the womb
A dream is nourishing, smoldering like a bomb
People are racing towards a dark cave
This dream is heady, but not a dupe slave
An eye in a dream or a dream in an eye
Hatched in black, exploring a blue sky
It is still tidy, doesn't need any nard
I will have to work hard
I will have to work hard

It is clean, It is holy
empowered by God
It's soul is almighty with healthy bod
A long way to go, a long way to go
Wings are mature, now ground is below
never weary, never desire a bard
I will have to work hard
I will have to work hard

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Work hard

It is never according to their wishes
You got to work hard and finish
Who are they to judge your ambition?
It is your wish only and ruled out of question

Love what you like to do
Whether it is wrong or true
Time may teach you the lesson
It should not be worry of any person

We take care of others not at our cost
This aspect is essential and most
They are not our masters to shape destiny
It should never be concern of many

But all good things are said and not done
Their opinion and advices are by gone
If you are flexible and shaky in mind
You will be termed as unreasonable and blind

Nothing matters except your own decision
You must take it to the best possible with precision
You can have little insight from friends
But ultimately it will be your judgment at the end

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The Shearers Work Hard

The shearers work hard for a living for them never an easy pay
In shearing sheds in the warm weather they work through the heat of the day
At the end of a long shearing Season their backs from constant bending do ache
They work in the evening till nightfall they start shortly after daybreak
The shearers are children of shearers the trade one might say handed down
They enjoy their beer at the weekend in the pub of the nearest bush town
They do seem to enjoy the hard life we make our life choices some say
From shearing shed to shearing shed in the big Country from home they work quite a long way
Some daughters of shearers become shearers one might say they've got shearing in the blood
But it must be a hard way for a woman for to have to earn a livelihood
Yet top women shearers are good at shearing for their shearing feats they are well known
Even with the best of the male shearers they have been known to hold their own
The shearers work hard for a living for them never an easy pay
In the shearing shed they feel hot and sweaty in the sunshine of a humid day.

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Sonnet: My Childhood

I was not born with a fortune wholesome;
Born nor was I, as the only son-child;
Who cares if you are learned and handsome?
This world cares for only wealth that is piled!

Eighth son I’ as born of a teacher father;
Honest, he was but never worldly-wise!
So lucky was I, having a good mother;
The best education, they gave as prize.

I loved to work hard and do my duty;
Rest was assured; God only was my Friend;
I could not become rich- what a beauty!
This was the way, my life I yearned to end.

God gave me a great reward- thats His Lute!
I was to play it like a Bard so cute.

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The American Way

1
I am a great American
I am almost nationalistic about it!
I love America like a madness!
But I am afraid to return to America
I'm even afraid to go into the American Express—


2
They are frankensteining Christ in America
in their Sunday campaigns
They are putting the fear of Christ in America
under their tents in their Sunday campaigns
They are driving old ladies mad with Christ in America
They are televising the gift of healing and the fear of hell
in America under their tents in their Sunday
campaigns
They are leaving their tents and are bringing their Christ
to the stadiums of America in their Sunday
campaigns
They are asking for a full house an all get out
for their Christ in the stadiums of America
They are getting them in their Sunday and Saturday
campaigns
They are asking them to come forward and fall on their
knees
because they are all guilty and they are coming
forward
in guilt and are falling on their knees weeping their
guilt
begging to be saved O Lord O Lord in their Monday
Tuesday Wednesday Thursday Friday Saturday
and Sunday campaigns

3
It is a time in which no man is extremely wondrous
It is a time in which rock stupidity
outsteps the 5th Column as the sole enemy in America
It is a time in which ignorance is a good Ameri-cun
ignorance is excused only where it is so
it is not so in America
Man is not guilty Christ is not to be feared
I am telling you the American Way is a hideous monster
eating Christ making Him into Oreos and Dr. Pepper
the sacrament of its foul mouth
I am telling you the devil is impersonating Christ in America
America's educators & preachers are the mental-dictators
of false intelligence they will not allow America
to be smart
they will only allow death to make America smart
Educators & communicators are the lackeys of the
American Way
They enslave the minds of the young
and the young are willing slaves (but not for long)
because who is to doubt the American Way
is not the way?


The duty of these educators is no different
than the duty of a factory foreman
Replica production make all the young think alike
dress alike believe alike do alike
Togetherness this is the American Way
The few great educators in America are weak & helpless
They abide and so uphold the American Way
Wars have seen such men they who despised things about them
but did nothing and they are the most dangerous
Dangerous because their intelligence is not denied
and so give faith to the young
who rightfully believe in their intelligence
Smoke this cigarette doctors smoke this cigarette
and doctors know
Educators know but they dare not speak their know
The victory that is man is made sad in this fix
Youth can only know the victory of being born
all else is stemmed until death be the final victory
and a merciful one at that
If America falls it will be the blame of its educators
preachers communicators alike
America today is America's greatest threat
We are old when we are young
America is always new the world is always new
The meaning of the world is birth not death
Growth gone in the wrong direction
The true direction grows ever young
In this direction what grows grows old
A strange mistake a strange and sad mistake
for it has grown into an old thing
while all else around it is new
Rockets will not make it any younger—
And what made America decide to grow?
I do not know I can only hold it to the strangeness in man
And America has grown into the American Way—
To be young is to be ever purposeful limitless
To grow is to know limit purposelessness
Each age is a new age
How outrageous it is that something old and sad
from the pre-age incorporates each new age—
Do I say the Declaration of Independence is old?
Yes I say what was good for 1789 is not good for 1960
It was right and new to say all men were created equal
because it was a light then
But today it is tragic to say it
today it should be fact—
Man has been on earth a long time
One would think with his mania for growth
he would, by now, have outgrown such things as
constitutions manifestos codes commandments
that he could well live in the world without them
and know instinctively how to live and be
for what is being but the facility to love?


Was not that the true goal of growth, love?
Was not that Christ?
But man is strange and grows where he will
and chalks it all up to Fate whatever be—
America rings with such strangeness
It has grown into something strange and
the American is good example of this mad growth
The boy man big baby meat
as though the womb were turned backwards
giving birth to an old man
The victory that is man does not allow man
to top off his empirical achievement with death
The Aztecs did it by yanking out young hearts
at the height of their power
The Americans are doing it by feeding their young to the
Way
For it was not the Spaniard who killed the Aztec
but the Aztec who killed the Aztec
Rome is proof Greece is proof all history is proof
Victory does not allow degeneracy
It will not be the Communists will kill America
no but America itself—
The American Way that sad mad process
is not run by any one man or organization
It is a monster born of itself existing of its self
The men who are employed by this monster
are employed unknowingly
They reside in the higher echelons of intelligence
They are the educators the psychiatrists the ministers
the writers the politicians the communicators
the rich the entertainment world
And some follow and sing the Way because they sincerely
believe it to be good
And some believe it holy and become minutemen in it
Some are in it simply to be in
And most are in it for gold
They do not see the Way as monster
They see it as the 'Good Life'
What is the Way?
The Way was born out of the American Dream a
nightmare—
The state of Americans today compared to the Americans
of the 18th century proves the nightmare—
Not Franklin not Jefferson who speaks for America today
but strange red-necked men of industry
and the goofs of show business
Bizarre! Frightening! The Mickey Mouse sits on the throne
and Hollywood has a vast supply—
Could grammar school youth seriously look upon
a picture of George Washington and 'Herman Borst'
the famous night club comedian together at Valley
Forge?
Old old and decadent gone the dignity
the American sun seems headed for the grave
O that youth might raise it anewl
The future depends solely on the young
The future is the property of the young
What the young know the future will know
What they are and do the future will be and do
What has been done must not be done again
Will the American Way allow this?
No.
I see in every American Express
and in every army center in Europe
I see the same face the same sound of voice
the same clothes the same walk
I see mothers & fathers no
difference among them
Replicas
They not only speak and walk and think alike
they have the same facel
What did this monstrous thing?
What regiments a people so?

How strange is nature's play on America
Surely were Lincoln alive today
he could never be voted President not with his
looks—
Indeed Americans are babies all in the embrace
of Mama Way
Did not Ike, when he visited the American Embassy in
Paris a year ago, say to the staff—'Everything is fine, just drink
Coca Cola, and everything will be all right.'
This is true, and is on record
Did not American advertising call for TOGETHERNESS?
not orgiasticly like today's call
nor as means to stem violence
This is true, and is on record.
Are not the army centers in Europe ghettos?
They are, and O how sad how lost!
The PX newsstands are filled with comic books
The army movies are always Doris Day
What makes a people huddle so?
Why can't they be universal?
Who has smelled them so?
This is serious! I do not mock or hate this
I can only sense some mad vast conspiracy!
Helplessness is all it is!
They are caught caught in the Way—
And those who seek to get out of the Way
can not
The Beats are good example of this
They forsake the Way's habits
and acquire for themselves their own habits
And they become as distinct and regimented and lost
as the main flow
because the Way has many outlets
like a snake of many tentacles—
There is no getting out of the Way
The only way out is the death of the Way
And what will kill the Way but a new consciousness
Something great and new and wonderful must happen
to free man from this beast
It is a beast we can not see or even understand
For it be the condition of our minds
God how close to science fiction it all seemsl
As if some power from another planet
incorporated itself in the minds of us all
It could well bel
For as I live I swear America does not seem like America
to me

Americans are a great people
I ask for some great and wondrous event
that will free them from the Way
and make them a glorious purposeful people once
again
I do not know if that event is due deserved
or even possible
I can only hold that man is the victory of life
And I hold firm to American man

I see standing on the skin of the Way
America to be as proud and victorious as St.
Michael on the neck of the fallen Lucifer—

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Ronald Reagan

My philosophy of life is that if we make up our mind what we are going to make of our lives, then work hard toward that goal, we never lose - somehow we win out.

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Mona's Monday Morning.

Mona stands outside
the back door of the
cottage and stares up
at the morning sky.

Monday, school soon.
It seems a lifetime ago
since Friday. She and Lisa
had, the previous day,

burned into each other
a different relationship.
She can still sense each
touch, each hold and kiss.

The rainfall had soaked
them like a holy baptism,
a fresh start, a new beginning.
She breathes in the morning air.

Fresh in the lungs. Cows
moo in a far field. A crow
calls. She closes her eyes
and smells the farm across

the fields. Each part of her
seems touched. Each inch
of flesh seems hotly kissed.
The bedroom had been their

sanctuary, a place of rebirth.
The parents had not heard
or known or suspected a thing.
Teatime had been so innocent

after. Acting as normal, as if
the moments before they had
not made love, had not been
naked in each others arms

flesh to flesh, body against body.
Just tea and sandwiches and
cakes and the usual talk of
farm and land and weather.

She opens her eyes and
watches the clouds drift.
More cows moo. Birds
fly overhead. There is

a new life within, a new love
inside her heart and head.

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Mas Alla

This song is a ballad with a bolero rhythmic taste combined by the congas, bongos, maracas, and the acoustic guitar with nylon strings.
Mas alla (beyond) expresses how when you do the right things in your life; when you give whthout asking for something in return, when you really care, when you forgive, when you work hard for y
Deals you then begin to discover your true self by begining to build a better tommorrow, beyond the pain ,the tears and the hate there shines the light of love within each heart . give peace a
Ve; that what the whole world needs more of.
Cuando das sin esperar
When you give without expecting
Cuando quieres de verdad
When you truly love
Cuando brindas perdon
When you offer forgiveness
En lugar de rencor
In place of bitterness
Hay paz en tu corazn
There is peace in your heart
Cuando sientes compasion
When you feel compassion
Del amigo y su dolor
For a friend and his pain
Cuando miras la estrella
When you look at the star
Que oculta la niebla
That is hidden in the mist
Hay paz en tu corazn
There is peace in your heart
-----------
Coro
Mas alla del rencor
Beyond the bitterness
De las lagrimas y el dolor
Of the tears and the pain
Brilla la luz del amor
The light of love shines
Dentro de cada corazn
Inside of each heart
Ilusin, navidad
Illusion, christmas
Pon tus suenos a volar
Let your dreams soar
Siembra paz
Sow peace
Brida amor
Offer love
Que el mundo entero pide mas
Because the whole world is asking for more
-----------
Cuando brota una oracion
When a prayer blossoms
Cuando aceptas el error
When you accept mistakes
Cuando encuentras lugar
When you find the place
Para la libertad
For freedom
Hay una sonrisa mas
There is one more smile
Cuando llega la razon
When reason arrives
Y se va la incomprension
And misuderstanding is gone
Cuando quieres luchar
When you want to work hard
Por un ideal
For an ideal
Hay una sonrisa mas
There is one more smile
Hay un rayo de sol
There is a ray of sun
A traves del cristal
Through the crystal
Hay un mundo mejor
There is a better world
Cuando aprendes a amar
When you learn to love
----------
Coro
Mas alla del rencor
Beyond the bitterness
De las lagrimas y el dolor
Of the tears and the pain
Brilla la luz del amor
The light of love shines
Dentro de cada corazn
Inside of each heart
Ilusin, navidad
Expectation, christmas
Pon tus suenos a volar
Let your dreams soar
Siembra paz
Sow peace
Brida amor
Offer love
Que el mundo entero pide mas
Because the whole world is asking for more
-----------
Cuando alejas el temor
When you remove the fear
Y prodigas tu amistad
And lavishley give your friendship
Cuando a un mismo cantar
When with the same song
Has unido tu voz
You unite your voice
Hay paz en tu corazn
There is peace in your heart
Cuando buscas con ardor
When you search with zeal
Y descubres tu verdad
And discover your truth
Cuando quieres forjas
When you want to shape
Un manana mejor
A better tomorrow
Hay paz en tu corazn
There is peace in your heart
--------
Coro
Mas alla del rencor
Beyond the bitterness
De las lagrimas y el dolor
Of the tears and the pain
Brilla la luz del amor
The light of love shines
Dentro de cada corazn
Inside of each heart
Ilusin, navidad
Expectation , christmas
Pon tus suenos a volar
Let your dreams soar
Siembra paz
Sow peace
Brida amor
Offer love
Que el mundo entero pide mas
Because the whole world is asking for more

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I Dont Know What I Want

(eric carmen)
My old man says success is the measure
Maybe so but I dont need the pressure
Not right now cause I got enough
Teachers tell me I dont lack the brains
Ask if Im under some kind of strain
Well thats too much and I really cant take it
They all say that Im not getting younger
And Id better make up my mind
Man, youd think I was committin some kinda crime
cause I dont know what I want
I dont know what I want
I dont know what I want
But I want it now
When I talk they just dont wanna listen
The they push me to make some decisions
I cant wait and they wonder why
Everyone says Ive got no direction
They want me sent to a house of correction
Thats too much when I really cant take it
When I try to relieve my frustration
Seems like nothing I can do is right
My mind is aching and Im sick of being so uptight
cause I dont know what I want
I dont know what I want
I dont know what I want
But I want it now
All my life they complained that Im just a dreamer
But I cant make a move when they wound my pride
When they say it must stop they push and pull me
I dont know what to do
And its like Im just talking through a cell door
Some one give me a clue
cause I dont know what I want
I dont know what I want
I dont know what I want
But I want it now
I want it now
Oh, give it to me
Oh, yeah

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Dear Yvette

Verse 1
Yo yvette, theres a lot of rumours goin around
Theyre so bad, baby you might have to skip town
See somethings smellin fishy and they say its you
All I know is that you made it with the whole damn crew
They say youre a man-eater during the full moon
Mascot of the senior boys locker room
They said yvette walked in, there wasnt too much rap
Her reputation got bigger, and so did her gap
Cuz girl your momma shoulda taught you better
Imma sit down and write you a long letter.
Chorus
Dear yvette x4
Verse 2
Im glad you aint my sister, then again if you was
Id have to treat you like you was my distant cuz
Im not a news reporter, I dont mean to assume
What should I think? I seen ya comin out the mens bathroom
You wasnt in there alone, wasnt usin the phone
The door was locked for twenty minutes, all I heard was moan.
Repeat chorus
Verse 3
I dont really know if the story is so
I can either ask curly, or larry or moe
Or earl, shabazz, lou, mookie or joe
Like santa claus said, youre a ho-ho-ho
In every disco you say hello
Like youre a little angel, but we all know
Since you was eleven you been actin this way
You always got in bed when you wanted to play
Youre a freak, you think youre lady godiva
Some freaks are live, but yvette youre liver.
Repeat chorus
Verse 4
Youre a back-seat queen, a elevator pro
A high-powered body makes your levis grow
See the stories Ive heard, they could amaze
I heard she did it on a motorcycle back in the days
So calm down freak, get a g.e.d.
Thats a general education on decency
One day youll see, and agree with me
Unless youre gonna be a freak until youre 93
For you theres no fee, everything is free
This is from me to you, not you to me
Every night is your night, your leather pants are tight
You try to shake your butt with all your might
I dont really wanna dis nobody
You might think I had a little too much bacardi
But thats not the problem, the problems yvette
How bad can a girls reputation get?
See shes the kinda girl all the homeboys met
If youre desparate ask yvette, cuz shell say bet.
Repeat chorus
Verse 5
B-boys are hard on the boulevard
The reverend at the church said you was barred
Homeboys on the block love you a lot
Youre a real famous freak whether you like it or not
So before you start walking and your beak starts squawkin
Let me explain to you who is talkin
Im l.l. cool j from around the way
You boogie down to my records almost every day
Go a hundred miles an hour when youre standin still
Youre faster than my caddy when its goin downhill
Wont forget that day in the y.m.c.a.
The guy at the desk said it was ok
For you to come inside cuz he knew youd stay
Greg g. and garfield yelled hooray
Repeat chorus x2

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The Dukite Snake

Well, mate, you’ve asked about a fellow
You met to-day, in a black-and-yellow
Chain-gang suit, with a peddler’s pack,
Or with some such burden, strapped to his back.
Did you meet him square? No, passed you by?
Well, if you had, and had looked in his eye,
You’d have felt for your irons then and there;
For the light in his eye is a madman’s glare.
Ay, mad, poor fellow! I know him well,
And if you’re not sleepy just yet, Ill tell
His story,—a strange one as ever you heard
Or read; but Ill vouch for it, every word.

You just wait a minute, mate: I must see
How that damper’s doing, and make some tea.
You smoke? Thats good; for there’s plenty of weed
In that wallaby skin. Does your horse feed
In the hobbles? Well, hes got good feed here,
And my own old bush mare won’t interfere.
Done with that meat? Throw it there to the dogs,
And fling on a couple of banksia logs.

And now for the story. That man who goes
Through the bush with the pack and the convict’s clothes
Has been mad for years; but he does no harm,
And our lonely settlers feel no alarm
When they see or meet him. Poor Dave Sloane
Was a settler once, and a friend of my own.
Some eight years back, in the spring of the year,
Dave came from Scotland, and settled here.
A splendid young fellow he was just then,
And one of the bravest and truest men
That I ever met: he was kind as a woman
To all who needed a friend, and no man
Not even a convict—met with his scorn,
For David Sloane was a gentleman born.
Ay, friend, a gentleman, though it sounds queer:
There’s plenty of blue blood flowing out here,
And some younger sons of your “upper ten”
Can be met with here, first-rate bushmen.
Why, friend, I—Bah! curse that dog! you see
This talking so much has affected me.

Well, Sloane came here with an axe and a gun;
He bought four miles of a sandal-wood run.
This bush at that time was a lonesome place,
So lonesome the sight of a white mans face
Was a blessing, unless it came at night,
And peered in your hut, with the cunning fright
Of a runaway convict; and even they
Were welcome, for talk’s sake, while they could stay.
Dave lived with me here for a while, and learned
The tricks of the bush,—how the snare was laid
In the wallaby track, how traps were made,
How ’possums and kangaroo rats were killed,
And when that was learned, I helped him to build
From mahogany slabs a good bush hut,
And showed him how sandal-wood logs were cut.
I lived up there with him days and days,
For I loved the lad for his honest ways.
I had only one fault to find: at first
Dave worked too hard; for a lad who was nursed,
As he was, in idleness, it was strange
How he cleared that sandal-wood off his range.
From the morning light till the light expired
He was always working, he never tired;
Till at length I began to think his will
Was too much settled on wealth, and still
When I looked at the lad’s brown face, and eye
Clear open, my heart gave such thought the lie.
But one day—for he read my mind—he laid
His hand on my shoulder: “Don’t be afraid,”
Said he, “that Im seeking alone for pelf.
I work hard, friend; but ’tis not for myself.”

And he told me then, in his quiet tone,
Of a girl in Scotland, who was his own,—
His wife,—’twas for her: ’twas all he could say,
And his clear eye brimmed as he turned away.
After that he told me the simple tale:
They had married for love, and she was to sail
For Australia when he wrote home and told
The oft-watched-for story of finding gold.

In a year he wrote, and his news was good:
He had bought some cattle and sold his wood.
He said, “Darling, I’ve only a hut,—but come.”
Friend, a husband’s heart is a true wifes home;
And he knew she’d come. Then he turned his hand
To make neat the house, and prepare the land
For his crops and vines; and he made that place
Put on such a smiling and homelike face,
That when she came, and he showed her round
His sandal-wood and his crops in the ground,
And spoke of the future, they cried for joy,
The husband’s arm clasping his wife and boy.

Well, friend, if a little of heaven’s best bliss
Ever comes from the upper world to this,
It came into that manly bushman’s life,
And circled him round with the arms of his wife.
God bless that bright memory! Even to me,
A rough, lonely man, did she seem to be,
While living, an angel of God’s pure love,
And now I could pray to her face above.
And David he loved her as only a man
With a heart as large as was his heart can.
I wondered how they could have lived apart,
For he was her idol, and she his heart.

Friend, there isn’t much more of the tale to tell:
I was talking of angels awhile since. Well,
Now Ill change to a devil,—ay, to a devil!
You needn’t start: if a spirit of evil
Ever came to this world its hate to slake
One mankind, it came as a Dukite Snake.

Like? Like the pictures you’ve seen of Sin,
A long red snake,—as if what was within
Was fire that gleamed through his glistening skin.
And his eyes!—if you could go down to hell
And come back to your fellows here and tell
What the fire was like, you could find no thing,
Here below on the earth, or up in the sky,
To compare it to but a Dukite’s eye!

Now, mark you, these Dukites don’t go alone:
There’s another near when you see but one;
And beware you of killing that one you see
Without finding the other; for you may be
More than twenty miles from the spot that night,
When camped, but you’re tracked by the lone Dukite,
That will follow your trail like Death or Fate,
And kill you as sure as you killed its mate!

Well, poor Dave Sloane had his young wife here
Three months,—’twas just this time of the year.
He had teamed some sandal-wood to the Vasse,
And was homeward bound, when he saw in the grass
A long red snake: he had never been told
Of the Dukite’s ways,—he jumped to the road,
And smashed its flat head with the bullock-goad!

He was proud of the red skin, so he tied
Its tail to the cart, and the snake’s blood dyed
The bush on the path he followed that night.

He was early home, and the dead Dukite
Was flung at the door to be skinned next day.
At sunrise next morning he started away
To hunt up his cattle. A three hours’ ride
Brought him back: he gazed on his home with pride
And joy in his heart; he jumped from his horse
And entered—to look on his young wifes corse,
And his dead child clutching his mother’s clothes
As in fright; and there, as he gazed, arose
From her breast, where ’twas resting, the gleaming head
Of the terrible Dukite, as if it said,
I’ve had vengeance, my foe: you took all I had.”

And so had the snake—David Sloane was mad!
I rode to his hut just by chance that night,
And there on the threshold the clear moonlight
Showed the two snakes dead. I pushed in the door
With an awful feeling of coming woe:
The dead was stretched on the moonlit floor,
The man held the hand of his wife,—his pride,
His poor lifes treasure,—and crouched by her side.
O God! I sank with the weight of the blow.

I touched and called him: he heeded me not,
So I dug her grave in a quiet spot,
And lifted them both,—her boy on her breast,—
And laid them down in the shade to rest.
Then I tried to take my poor friend away,
But he cried so woefully, “Let me stay
Till she comes again!” that I had no heart
To try to persuade him then to part
From all that was left to him here,—her grave;
So I stayed by his side that night, and, save
One heart-cutting cry, he uttered no sound,—
O God! that wail—like the wail of a hound!

’Tis six long years since I heard that cry,
But ’twill ring in my ears till the day I die.
Since that fearful night no one has heard
Poor David Sloane utter sound or word.
You have seen to-day how he always goes:
Hes been given that suit of convict’s clothes
By some prison officer. On his back
You noticed a load like a peddler’s pack?
Well, thats what he lives for: when reason went,
Still memory lived, for the days are spent
In searching for Dukites; and year by year
That bundle of skins is growing. ’Tis clear
That the Lord out of evil some good still takes;
For hes clearing this bush of the Dukite snakes.

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Jack Kerouac

The Scripture of the Golden Eternity

1
Did I create that sky? Yes, for, if it was anything other than a conception in my mind I wouldnt have said 'Sky'-That is why I am the golden eternity. There are not two of us here, reader and writer, but one, one golden eternity, One-Which-It-Is, That-Which- Everything-Is.

2
The awakened Buddha to show the way, the chosen Messiah to die in the degradation of sentience, is the golden eternity. One that is what is, the golden eternity, or, God, or, Tathagata-the name. The Named One. The human God. Sentient Godhood. Animate Divine. The Deified One. The Verified One. The Free One. The Liberator. The Still One. The settled One. The Established One. Golden Eternity. All is Well. The Empty One. The Ready One. The Quitter. The Sitter. The Justified One. The Happy One.

3
That sky, if it was anything other than an illusion of my mortal mind I wouldnt have said 'that sky.' Thus I made that sky, I am the golden eternity. I am Mortal Golden Eternity.

4
I was awakened to show the way, chosen to die in the degradation of life, because I am Mortal Golden Eternity.

5
I am the golden eternity in mortal animate form.

6
Strictly speaking, there is no me, because all is emptiness. I am empty, I am non-existent. All is bliss.

7
This truth law has no more reality than the world.

8
You are the golden eternity because there is no me and no you, only one golden eternity.

9
The Realizer. Entertain no imaginations whatever, for the thing is a no-thing. Knowing this then is Human Godhood.

10
This world is the movie of what everything is, it is one movie, made of the same stuff throughout, belonging to nobody, which is what everything is.

11
If we were not all the golden eternity we wouldnt be here. Because we are here we cant help being pure. To tell man to be pure on account of the punishing angel that punishes the bad and the rewarding angel that rewards the good would be like telling the water 'Be Wet'-Never the less, all things depend on supreme reality, which is already established as the record of Karma earned-fate.

12
God is not outside us but is just us, the living and the dead, the never-lived and never-died. That we should learn it only now, is supreme reality, it was written a long time ago in the archives of universal mind, it is already done, there's no more to do.

13
This is the knowledge that sees the golden eternity in all things, which is us, you, me, and which is no longer us, you, me.

14
What name shall we give it which hath no name, the common eternal matter of the mind? If we were to call it essence, some might think it meant perfume, or gold, or honey. It is not even mind. It is not even discussible, groupable into words; it is not even endless, in fact it is not even mysterious or inscrutably inexplicable; it is what is; it is that; it is this. We could easily call the golden eternity 'This.' But 'what's in a name?' asked Shakespeare. The golden eternity by another name would be as sweet. A Tathagata, a God, a Buddha by another name, an Allah, a Sri Krishna, a Coyote, a Brahma, a Mazda, a Messiah, an Amida, an Aremedeia, a Maitreya, a Palalakonuh, 1 2 3 4 5 6 7 8 would be as sweet. The golden eternity is X, the golden eternity is A, the golden eternity is /\, the golden eternity is O, the golden eternity is [ ], the golden eternity is t-h-e-g-o-l-d-e-n-e-t-e-r- n-i-t-y. In the beginning was the word; before the beginning, in the beginningless infinite neverendingness, was the essence. Both the word 'god' and the essence of the word, are emptiness. The form of emptiness which is emptiness having taken the form of form, is what you see and hear and feel right now, and what you taste and smell and think as you read this. Wait awhile, close your eyes, let your breathing stop three seconds or so, listen to the inside silence in the womb of the world, let your hands and nerve-ends drop, re-recognize the bliss you forgot, the emptiness and essence and ecstasy of ever having been and ever to be the golden eternity. This is the lesson you forgot.

15
The lesson was taught long ago in the other world systems that have naturally changed into the empty and awake, and are here now smiling in our smile and scowling in our scowl. It is only like the golden eternity pretending to be smiling and scowling to itself; like a ripple on the smooth ocean of knowing. The fate of humanity is to vanish into the golden eternity, return pouring into its hands which are not hands. The navel shall receive, invert, and take back what'd issued forth; the ring of flesh shall close; the personalities of long dead heroes are blank dirt.

16
The point is we're waiting, not how comfortable we are while waiting. Paleolithic man waited by caves for the realization of why he was there, and hunted; modern men wait in beautified homes and try to forget death and birth. We're waiting for the realization that this is the golden eternity.

17
It came on time.

18
There is a blessedness surely to be believed, and that is that everything abides in eternal ecstasy, now and forever.

19
Mother Kali eats herself back. All things but come to go. All these holy forms, unmanifest, not even forms, truebodies of blank bright ecstasy, abiding in a trance, 'in emptiness and silence' as it is pointed out in the Diamond-cutter, asked to be only what they are: GLAD.

20
The secret God-grin in the trees and in the teapot, in ashes and fronds, fire and brick, flesh and mental human hope. All things, far from yearning to be re-united with God, had never left themselves and here they are, Dharmakaya, the body of the truth law, the universal Thisness.

21
'Beyond the reach of change and fear, beyond all praise and blame,' the Lankavatara Scripture knows to say, is he who is what he is in time and time-less-ness, in ego and in ego-less-ness, in self and in self-less-ness.

22
Stare deep into the world before you as if it were the void: innumerable holy ghosts, buddhies, and savior gods there hide, smiling. All the atoms emitting light inside wavehood, there is no personal separation of any of it. A hummingbird can come into a house and a hawk will not: so rest and be assured. While looking for the light, you may suddenly be devoured by the darkness and find the true light.

23
Things dont tire of going and coming. The flies end up with the delicate viands.

24
The cause of the world's woe is birth, The cure of the world's woe is a bent stick.

25
Though it is everything, strictly speaking there is no golden eternity because everything is nothing: there are no things and no goings and comings: for all is emptiness, and emptiness is these forms, emptiness is this one formhood.

26
All these selfnesses have already vanished. Einstein measured that this present universe is an expanding bubble, and you know what that means.

27
Discard such definite imaginations of phenomena as your own self, thou human being, thou'rt a numberless mass of sun-motes: each mote a shrine. The same as to your shyness of other selves, selfness as divided into infinite numbers of beings, or selfness as identified as one self existing eternally. Be obliging and noble, be generous with your time and help and possessions, and be kind, because the emptiness of this little place of flesh you carry around and call your soul, your entity, is the same emptiness in every direction of space unmeasurable emptiness, the same, one, and holy emptiness everywhere: why be selfy and unfree, Man God, in your dream? Wake up, thou'rt selfless and free. 'Even and upright your mind abides nowhere,' states Hui Neng of China. We're all in heaven now.

28
Roaring dreams take place in a perfectly silent mind. Now that we know this, throw the raft away.

29
Are you tightwad and are you mean, those are the true sins, and sin is only a conception of ours, due to long habit. Are you generous and are you kind, those are the true virtues, and they're only conceptions. The golden eternity rests beyond sin and virtue, is attached to neither, is attached to nothing, is unattached, because the golden eternity is Alone. The mold has rills but it is one mold. The field has curves but it is one field. All things are different forms of the same thing. I call it the golden eternity-what do you call it, brother? for the blessing and merit of virtue, and the punishment and bad fate of sin, are alike just so many words.

30
Sociability is a big smile, and a big smile is nothing but teeth. Rest and be kind.

31
There's no need to deny that evil thing called GOOGOO, which doesnt exist, just as there's no need to deny that evil thing called Sex and Rebirth, which also doesn't exist, as it is only a form of emptiness. The bead of semen comes from a long line of awakened natures that were your parent, a holy flow, a succession of saviors pouring from the womb of the dark void and back into it, fantastic magic imagination of the lightning, flash, plays, dreams, not even plays, dreams.

32
'The womb of exuberant fertility,' Ashvhaghosha called it, radiating forms out of its womb of exuberant emptiness. In emptiness there is no Why, no knowledge of Why, no ignorance of Why, no asking and no answering of Why, and no significance attached to this.

33
A disturbed and frightened man is like the golden eternity experimentally pretending at feeling the disturbed-and-frightened mood; a calm and joyous man, is like the golden eternity pretending at experimenting with that experience; a man experiencing his Sentient Being, is like the golden eternity pretending at trying that out too; a man who has no thoughts, is like the golden eternity pretending at being itself; because the emptiness of everything has no beginning and no end and at present is infinite.

34
'Love is all in all,' said Sainte Therese, choosing Love for her vocation and pouring out her happiness, from her garden by the gate, with a gentle smile, pouring roses on the earth, so that the beggar in the thunderbolt received of the endless offering of her dark void. Man goes a-beggaring into nothingness. 'Ignorance is the father, Habit-Energy is the Mother.' Opposites are not the same for the same reason they are the same.

35
The words 'atoms of dust' and 'the great universes' are only words. The idea that they imply is only an idea. The belief that we live here in this existence, divided into various beings, passing food in and out of ourselves, and casting off husks of bodies one after another with no cessation and no definite or particular discrimination, is only an idea. The seat of our Immortal Intelligence can be seen in that beating light between the eyes the Wisdom Eye of the ancients: we know what we're doing: we're not disturbed: because we're like the golden eternity pretending at playing the magic cardgame and making believe it's real, it's a big dream, a joyous ecstasy of words and ideas and flesh, an ethereal flower unfolding a folding back, a movie, an exuberant bunch of lines bounding emptiness, the womb of Avalokitesvara, a vast secret silence, springtime in the Void, happy young gods talking and drinking on a cloud. Our 32,000 chillicosms bear all the marks of excellence. Blind milky light fills our night; and the morning is crystal.

36
Give a gift to your brother, but there's no gift to compare with the giving of assurance that he is the golden eternity. The true understanding of this would bring tears to your eyes. The other shore is right here, forgive and forget, protect and reassure. Your tormenters will be purified. Raise thy diamond hand. Have faith and wait. The course of your days is a river rumbling over your rocky back. You're sitting at the bottom of the world with a head of iron. Religion is thy sad heart. You're the golden eternity and it must be done by you. And means one thing: Nothing-Ever-Happened. This is the golden eternity.

37
When the Prince of the Kalinga severed the flesh from the limbs and body of Buddha, even then the Buddha was free from any such ideas as his own self, other self, living beings divided into many selves, or living beings united and identified into one eternal self. The golden eternity isnt 'me.' Before you can know that you're dreaming you'll wake up, Atman. Had the Buddha, the Awakened One, cherished any of these imaginary judgments of and about things, he would have fallen into impatience and hatred in his suffering. Instead, like Jesus on the Cross he saw the light and died kind, loving all living things.

38
The world was spun out of a blade of grass: the world was spun out of a mind. Heaven was spun out of a blade of grass: heaven was spun out of a mind. Neither will do you much good, neither will do you much harm. The Oriental imperturbed, is the golden eternity.

39
He is called a Yogi, his is called a Priest, a Minister, a Brahmin, a Parson, a Chaplain, a Roshi, a Laoshih, a Master, a Patriarch, a Pope, a Spiritual Commissar, a Counselor, and Adviser, a Bodhisattva-Mahasattva, an Old Man, a Saint, a Shaman, a Leader, who thinks nothing of himself as separate from another self, not higher nor lower, no stages and no definite attainments, no mysterious stigmata or secret holyhood, no wild dark knowledge and no venerable authoritativeness, nay a giggling sage sweeping out of the kitchen with a broom. After supper, a silent smoke. Because there is no definite teaching: the world is undisciplined. Nature endlessly in every direction inward to your body and outward into space.

40
Meditate outdoors. The dark trees at night are not really the dark trees at night, it's only the golden eternity.

41
A mosquito as big as Mount Everest is much bigger than you think: a horse's hoof is more delicate than it looks. An altar consecrated to the golden eternity, filled with roses and lotuses and diamonds, is the cell of the humble prisoner, the cell so cold and dreary. Boethius kissed the Robe of the Mother Truth in a Roman dungeon.

42
Do you think the emptiness of the sky will ever crumble away? Every little child knows that everybody will go to heaven. Knowing that nothing ever happened is not really knowing that nothing ever happened, it's the golden eternity. In other words, nothing can compare with telling your brother and your sister that what happened, what is happening, and what will happen, never really happened, is not really happening and never will happen, it is only the golden eternity. Nothing was ever born, nothing will ever die. Indeed, it didnt even happen that you heard about golden eternity through the accidental reading of this scripture. The thing is easily false. There are no warnings whatever issuing from the golden eternity: do what you want.

43
Even in dreams be kind, because anyway there is no time, no space, no mind. 'It's all not-born,' said Bankei of Japan, whose mother heard this from her son did what we call 'died happy.' And even if she had died unhappy, dying unhappy is not really dying unhappy, it's the golden eternity. It's impossible to exist, it's impossible to be persecuted, it's impossible to miss your reward.

44
Eight hundred and four thousand myriads of Awakened Ones throughout numberless swirls of epochs appeared to work hard to save a grain of sand, and it was only the golden eternity. And their combined reward will be no greater and no lesser than what will be won by a piece of dried turd. It's a reward beyond thought.

45
When you've understood this scripture, throw it away. If you cant understand this scripture, throw it away. I insist on your freedom.

46
O everlasting Eternity, all things and all truth laws are no- things, in three ways, which is the same way: AS THINGS OF TIME they dont exist because there is no furthest atom than can be found or weighed or grasped, it is emptiness through and through, matter and empty space too. AS THINGS OF MIND they dont exist, because the mind that conceives and makes them out does so by seeing, hearing touching, smelling, tasting, and mentally-noticing and without this mind they would not be seen or heard or felt or smelled or tasted or mentally-noticed, they are discriminated that which they're not necessarily by imaginary judgments of the mind, they are actually dependent on the mind that makes them out, by themselves they are no-things, they are really mental, seen only of the mind, they are really empty visions of the mind, heaven is a vision, everything is a vision. What does it mean that I am in this endless universe thinking I'm a man sitting under the stars on the terrace of earth, but actually empty and awake throughout the emptiness and awakedness of everything? It means that I am empty and awake, knowing that I am empty and awake, and that there's no difference between me and anything else. It means that I have attained to that which everything is.

47
The-Attainer-To-That-Which-Every thing-Is, the Sanskrit Tathagata, has no ideas whatever but abides in essence identically with the essence of all things, which is what it is, in emptiness and silence. Imaginary meaning stretched to make mountains and as far as the germ is concerned it stretched even further to make molehills. A million souls dropped through hell but nobody saw them or counted them. A lot of large people isnt really a lot of large people, it's only the golden eternity. When St. Francis went to heaven he did not add to heaven nor detract from earth. Locate silence, possess space, spot me the ego. 'From the beginning,' said the Sixth Patriarch of the China School, 'not a thing is.'

48
He who loves all life with his pity and intelligence isnt really he who loves all life with his pity and intelligence, it's only natural. The universe is fully known because it is ignored. Enlightenment comes when you dont care. This is a good tree stump I'm sitting on. You cant even grasp your own pain let alone your eternal reward. I love you because you're me. I love you because there's nothing else to do. It's just the natural golden eternity.

49
What does it mean that those trees and mountains are magic and unreal?- It means that those trees and mountains are magic and unreal. What does it mean that those trees and mountains are not magic but real?- it means that those trees and mountains are not magic but real. Men are just making imaginary judgments both ways, and all the time it's just the same natural golden eternity.

50
If the golden eternity was anything other than mere words, you could not have said 'golden eternity.' This means that the words are used to point at the endless nothingness of reality. If the endless nothingness of reality was anything other than mere words, you could not have said 'endless nothingness of reality,' you could not have said it. This means that the golden eternity is out of our word-reach, it refuses steadfastly to be described, it runs away from us and leads us in. The name is not really the name. The same way, you could not have said 'this world' if this world was anything other than mere words. There's nothing there but just that. They've long known that there's nothing to life but just the living of it. It Is What It Is and That's All It Is.

51
There's no system of teaching and no reward for teaching the golden eternity, because nothing has happened. In the golden eternity teaching and reward havent even vanished let alone appeared. The golden eternity doesnt even have to be perfect. It is very silly of me to talk about it. I talk about it simply because here I am dreaming that I talk about it in a dream already ended, ages ago, from which I'm already awake, and it was only an empty dreaming, in fact nothing whatever, in fact nothing ever happened at all. The beauty of attaining the golden eternity is that nothing will be acquired, at last.

52
Kindness and sympathy, understanding and encouragement, these give: they are better than just presents and gifts: no reason in the world why not. Anyhow, be nice. Remember the golden eternity is yourself. 'If someone will simply practice kindness,' said Gotama to Subhuti, 'he will soon attain highest perfect wisdom.' Then he added: 'Kindness after all is only a word and it should be done on the spot without thought of kindness.' By practicing kindness all over with everyone you will soon come into the holy trance, infinite distinctions of personalities will become what they really mysteriously are, our common and eternal blissstuff, the pureness of everything forever, the great bright essence of mind, even and one thing everywhere the holy eternal milky love, the white light everywhere everything, emptybliss, svaha, shining, ready, and awake, the compassion in the sound of silence, the swarming myriad trillionaire you are.

53
Everything's alright, form is emptiness and emptiness is form, and we're here forever, in one form or another, which is empty. Everything's alright, we're not here, there, or anywhere. Everything's alright, cats sleep.

54
The everlasting and tranquil essence, look around and see the smiling essence everywhere. How wily was the world made, Maya, not-even-made.

55
There's the world in the daylight. If it was completely dark you wouldnt see it but it would still be there. If you close your eyes you really see what it's like: mysterious particle-swarming emptiness. On the moon big mosquitos of straw know this in the kindness of their hearts. Truly speaking, unrecognizably sweet it all is. Don't worry about nothing.

56
Imaginary judgments about things, in the Nothing-Ever-Happened wonderful void, you dont even have to reject them, let alone accept them. 'That looks like a tree, let's call it a tree,' said Coyote to Earthmaker at the beginning, and they walked around the rootdrinker patting their bellies.

57
Perfectly selfless, the beauty of it, the butterfly doesnt take it as a personal achievement, he just disappears through the trees. You too, kind and humble and not-even-here, it wasnt in a greedy mood that you saw the light that belongs to everybody.

58
Look at your little finger, the emptiness of it is no different than the emptiness of infinity.

59
Cats yawn because they realize that there's nothing to do.

60
Up in heaven you wont remember all these tricks of yours. You wont even sigh 'Why?' Whether as atomic dust or as great cities, what's the difference in all this stuff. A tree is still only a rootdrinker. The puma's twisted face continues to look at the blue sky with sightless eyes, Ah sweet divine and indescribable verdurous paradise planted in mid-air! Caitanya, it's only consciousness. Not with thoughts of your mind, but in the believing sweetness of your heart, you snap the link and open the golden door and disappear into the bright room, the everlasting ecstasy, eternal Now. Soldier, follow me! - there never was a war. Arjuna, dont fight! - why fight over nothing? Bless and sit down.

61
I remember that I'm supposed to be a man and consciousness and I focus my eyes and the print reappears and the words of the poor book are saying, 'The world, as God has made it' and there are no words in my pitying heart to express the knowless loveliness of the trance there was before I read those words, I had no such idea that there was a world.

62
This world has no marks, signs, or evidence of existence, nor the noises in it, like accident of wind or voices or heehawing animals, yet listen closely the eternal hush of silence goes on and on throughout all this, and has been gong on, and will go on and on. This is because the world is nothing but a dream and is just thought of and the everlasting eternity pays no attention to it. At night under the moon, or in a quiet room, hush now, the secret music of the Unborn goes on and on, beyond conception, awake beyond existence. Properly speaking, awake is not really awake because the golden eternity never went to sleep; you can tell by the constant sound of Silence which cuts through this world like a magic diamond through the trick of your not realizing that your mind caused the world.

63
The God of the American Plateau Indian was Coyote. He says: 'Earth! those beings living on your surface, none of them disappearing, will all be transformed. When I have spoken to them, when they have spoken to me, from that moment on, their words and their bodies which they usually use to move about with, will all change. I will not have heard them.'

64
I was smelling flowers in the yard, and when I stood up I took a deep breath and the blood all rushed to my brain and I woke up dead on my back in the grass. I had apparently fainted, or died, for about sixty seconds. My neighbor saw me but he thought I had just suddenly thrown myself on the grass to enjoy the sun. During that timeless moment of unconsciousness I saw the golden eternity. I saw heaven. In it nothing had ever happened, the events of a million years ago were just as phantom and ungraspable as the events of now, or the events of the next ten minutes. It was perfect, the golden solitude, the golden emptiness, Something-Or- Other, something surely humble. There was a rapturous ring of silence abiding perfectly. There was no question of being alive or not being alive, of likes and dislikes, of near or far, no question of giving or gratitude, no question of mercy or judgment, or of suffering or its opposite or anything. It was the womb itself, aloneness, alaya vijnana the universal store, the Great Free Treasure, the Great Victory, infinite completion, the joyful mysterious essence of Arrangement. It seemed like one smiling smile, one adorable adoration, one gracious and adorable charity, everlasting safety, refreshing afternoon, roses, infinite brilliant immaterial gold ash, the Golden Age. The 'golden' came from the sun in my eyelids, and the 'eternity' from my sudden instant realization as I woke up that I had just been where it all came from and where it was all returning, the everlasting So, and so never coming or going; therefore I call it the golden eternity but you can call it anything you want. As I regained consciousness I felt so sorry I had a body and a mind suddenly realizing I didn't even have a body and a mind and nothing had ever happened and everything is alright forever and forever and forever, O thank you thank you thank you.

65
This is the first teaching from the golden eternity.

66
The second teaching from the golden eternity is that there never was a first teaching from the golden eternity. So be sure.

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Elizabeth Barrett Browning

Third Book

'TO-DAY thou girdest up thy loins thyself,
And goest where thou wouldest: presently
Others shall gird thee,' said the Lord, 'to go
Where thou would'st not.' He spoke to Peter thus,
To signify the death which he should die
When crucified head downwards.
If He spoke
To Peter then, He speaks to us the same;
The word suits many different martyrdoms,
And signifies a multiform of death,
Although we scarcely die apostles, we,
And have mislaid the keys of heaven and earth.

For tis not in mere death that men die most;
And, after our first girding of the loins
In youth's fine linen and fair broidery,
To run up hill and meet the rising sun,
We are apt to sit tired, patient as a fool,
While others gird us with the violent bands
Of social figments, feints, and formalisms,
Reversing our straight nature, lifting up
Our base needs, keeping down our lofty thoughts,
Head downward on the cross-sticks of the world.
Yet He can pluck us from the shameful cross.
God, set our feet low and our forehead high,
And show us how a man was made to walk!

Leave the lamp, Susan, and go up to bed.
The room does very well; I have to write
Beyond the stroke of midnight. Get away;
Your steps, for ever buzzing in the room,
Tease me like gnats. Ah, letters! throw them down
At once, as I must have them, to be sure,
Whether I bid you never bring me such
At such an hour, or bid you. No excuse.
You choose to bring them, as I choose perhaps
To throw them in the fire. Now, get to bed,
And dream, if possible, I am not cross.

Why what a pettish, petty thing I grow,–
A mere, mere woman,–a mere flaccid nerve,-
A kerchief left out all night in the rain,
Turned soft so,–overtasked and overstrained
And overlived in this close London life!
And yet I should be stronger.
Never burn
Your letters, poor Aurora! for they stare
With red seals from the table, saying each,
'Here's something that you know not.' Out alas,
'Tis scarcely that the world's more good and wise
Or even straighter and more consequent
Since yesterday at this time–yet, again,
If but one angel spoke from Ararat,
I should be very sorry not to hear:
So open all the letters! let me read.
Blanche Ord, the writer in the 'Lady's Fan,'
Requests my judgment on . . that, afterwards.
Kate Ward desires the model of my cloak,
And signs, 'Elisha to you.' Pringle Sharpe
Presents his work on 'Social Conduct,' . . craves
A little money for his pressing debts . .
From me, who scarce have money for my needs,–
Art's fiery chariot which we journey in
Being apt to singe our singing-robes to holes,
Although you ask me for my cloak, Kate Ward!
Here's Rudgely knows it,–editor and scribe–
He's 'forced to marry where his heart is not,
Because the purse lacks where he lost his heart.'
Ah,–lost it because no one picked it up!
That's really loss! (and passable impudence.)
My critic Hammond flatters prettily,
And wants another volume like the last.
My critic Belfair wants another book
Entirely different, which will sell, (and live?)
A striking book, yet not a startling book,
The public blames originalities.
(You must not pump spring-water unawares
Upon a gracious public, full of nerves–)
Good things, not subtle, new yet orthodox,
As easy reading as the dog-eared page
That's fingered by said public, fifty years,
Since first taught spelling by its grandmother,
And yet a revelation in some sort:
That's hard, my critic, Belfair! So–what next?
My critic Stokes objects to abstract thoughts;
'Call a man, John, a woman, Joan,' says he,
'And do not prate so of humanities:'
Whereat I call my critic, simply Stokes.
My critic Jobson recommends more mirth,
Because a cheerful genius suits the times,
And all true poets laugh unquenchably
Like Shakspeare and the gods. That's very hard,
The gods may laugh, and Shakspeare; Dante smiled
With such a needy heart on two pale lips,
We cry, 'Weep rather, Dante.' Poems are
Men, if true poems: and who dares exclaim
At any man's door, 'Here, 'tis probable
The thunder fell last week, and killed a wife,
And scared a sickly husband–what of that?
Get up, be merry, shout, and clap your hands,
Because a cheerful genius suits the times–'?
None says so to the man,–and why indeed
Should any to the poem? A ninth seal;
The apocalypse is drawing to a close.
Ha,–this from Vincent Carrington,–'Dear friend,
I want good counsel. Will you lend me wings
To raise me to the subject, in a sketch
I'll bring to-morrow–may I? at eleven?
A poet's only born to turn to use;
So save you! for the world . . and Carrington.'

'(Writ after.) Have you heard of Romney Leigh,
Beyond what's said of him in newspapers,
His phalansteries there, his speeches here,
His pamphlets, pleas, and statements, everywhere?
He dropped me long ago; but no one drops
A golden apple–though, indeed, one day,
You hinted that, but jested. Well, at least,
You know Lord Howe, who sees him . . whom he sees,
And you see, and I hate to see,–for Howe
Stands high upon the brink of theories,
Observes the swimmers, and cries 'Very fine,'
But keeps dry linen equally,–unlike
That gallant breaster, Romney. Strange it is,
Such sudden madness, seizing a young man,
To make earth over again,–while I'm content
To make the pictures. Let me bring the sketch.
A tiptoe Danae, overbold and hot:
Both arms a-flame to meet her wishing Jove
Halfway, and burn him faster down; the face
And breasts upturned and straining, the loose locks
All glowing with the anticipated gold.
Or here's another on the self-same theme.
She lies here–flat upon her prison-floor,
The long hair swathed about her to the heel,
Like wet sea-weed. You dimly see her through
The glittering haze of that prodigious rain,
Half blotted out of nature by a love
As heavy as fate. I'll bring you either sketch.
I think, myself, the second indicates
More passion. '
Surely. Self is put away,
And calm with abdication. She is Jove,
And no more Danae–greater thus. Perhaps
The painter symbolises unawares
Two states of the recipient artist-soul;
One, forward, personal, wanting reverence,
Because aspiring only. We'll be calm,
And know that, when indeed our Joves come down.
We all turn stiller than we have ever been.

Kind Vincent Carrington. I'll let him come.
He talks of Florence,–and may say a word
Of something as it chanced seven years ago,–
A hedgehog in the path, or a lame bird,
In those green country walks, in that good time,
When certainly I was so miserable . .
I seem to have missed a blessing ever since.

The music soars within the little lark,
And the lark soars. It is not thus with men.
We do not make our places with our strains,–
Content, while they rise, to remain behind,
Alone on earth instead of so in heaven.
No matter–I bear on my broken tale.

When Romney Leigh and I had parted thus,
I took a chamber up three flights of stairs
Not far from being as steep as some larks climb,
And, in a certain house in Kensington,
Three years I lived and worked. Get leave to work
In this world,–'tis the best you get at all;
For God, in cursing, gives us better gifts
Than men in benediction. God says, 'Sweat
For foreheads;' men say 'crowns;' and so we are crowned,
Ay, gashed by some tormenting circle of steel
Which snaps with a secret spring. Get work; get work;
Be sure 'tis better than what you work to get.

So, happy and unafraid of solitude,
I worked the short days out,–and watched the sun
On lurid morns or monstrous afternoons,
Like some Druidic idol's fiery brass,
With fixed unflickering outline of dead heat,
In which the blood of wretches pent inside
Seemed oozing forth to incarnadine the air,–
Push out through fog with his dilated disk,
And startle the slant roofs and chimney-pots
With splashes of fierce colour. Or I saw
Fog only, the great tawny weltering fog,
Involve the passive city, strangle it
Alive, and draw it off into the void,
Spires, bridges, streets, and squares, as if a sponge
Had wiped out London,–or as noon and night
Had clapped together and utterly struck out
The intermediate time, undoing themselves
In the act. Your city poets see such things,
Not despicable. Mountains of the south,
When, drunk and mad with elemental wines,
They rend the seamless mist and stand up bare,
Make fewer singers, haply. No one sings,
Descending Sinai; on Parnassus mount,
You take a mule to climb, and not a muse,
Except in fable and figure: forests chant
Their anthems to themselves, and leave you dumb.
But sit in London, at the day's decline,
And view the city perish in the mist
Like Pharaoh's armaments in the deep Red Sea,–
The chariots, horsemen, footmen, all the host,
Sucked down and choked to silence–then, surprised
By a sudden sense of vision and of tune,
You feel as conquerors though you did not fight,
And you and Israel's other singing girls,
Ay, Miriam with them, sing the song you choose.

I worked with patience which means almost power
I did some excellent things indifferently,
Some bad things excellently. Both were praised,
The latter loudest. And by such a time
That I myself had set them down as sins
Scarce worth the price of sackcloth, week by week,
Arrived some letter through the sedulous post,
Like these I've read, and yet dissimilar,
With pretty maiden seals,–initials twined
Of lilies, or a heart marked Emily,
(Convicting Emily of being all heart);
Or rarer tokens from young bachelors,
Who wrote from college (with the same goosequill,
Suppose, they had been just plucked of) and a snatch
From Horace, 'Collegisse juvat,' set
Upon the first page. Many a letter signed
Or unsigned, showing the writers at eighteen
Had lived too long, though every muse should help
The daylight, holding candles,–compliments,
To smile or sigh at. Such could pass with me
No more than coins from Moscow circulate
At Paris. Would ten rubles buy a tag
Of ribbon on the boulevard, worth a sou?
I smiled that all this youth should love me,–sighed
That such a love could scarcely raise them up
To love what was more worthy than myself;
Then sighed again, again, less generously,
To think the very love they lavished so,
Proved me inferior. The strong loved me not,
And he . . my cousin Romney . . did not write.
I felt the silent finger of his scorn
Prick every bubble of my frivolous fame
As my breath blew it, and resolve it back
To the air it came from. Oh, I justified
The measure he had taken of my height:
The thing was plain–he was not wrong a line;
I played at art, made thrusts with a toy-sword,
Amused the lads and maidens.
Came a sigh
Deep, hoarse with resolution,–I would work
To better ends, or play in earnest. 'Heavens,
I think I should be almost popular
If this went on!'–I ripped my verses up,
And found no blood upon the rapier's point:
The heart in them was just an embryo's heart,
Which never yet had beat, that it should die:
Just gasps of make-believe galvanic life;
Mere tones, inorganised to any tune.

And yet I felt it in me where it burnt,
Like those hot fire-seeds of creation held
In Jove's clenched palm before the worlds were sown;
But II was not Juno even! my hand
Was shut in weak convulsion, woman's ill,
And when I yearned to loose a finger–lo,
The nerve revolted. 'Tis the same even now:
This hand may never, haply, open large,
Before the spark is quenched, or the palm charred,
To prove the power not else than by the pain.

It burns, it burnt–my whole life burnt with it,
And light, not sunlight and not torchlight, flashed
My steps out through the slow and difficult road.
I had grown distrustful of too forward Springs,
The season's books in drear significance
Of morals, dropping round me. Lively books?
The ash has livelier verdure than the yew;
And yet the yew's green longer, and alone
Found worthy of the holy Christmas time.
We'll plant more yews if possible, albeit
We plant the graveyards with them.
Day and night
I worked my rhythmic thought, and furrowed up
Both watch and slumber with long lines of life
Which did not suit their season. The rose fell
From either cheek, my eyes globed luminous
Through orbits of blue shadow, and my pulse
Would shudder along the purple-veined wrist
Like a shot bird. Youth's stern, set face to face
With youth's ideal: and when people came
And said, 'You work too much, you are looking ill,'
I smiled for pity of them who pitied me,
And thought I should be better soon perhaps
For those ill looks. Observe–' I,' means in youth
Just I . . the conscious and eternal soul
With all its ends,–and not the outside life,
The parcel-man, the doublet of the flesh,
The so much liver, lung, integument,
Which make the sum of 'I' hereafter, when
World-talkers talk of doing well or ill.
I prosper, if I gain a step, although
A nail then pierced my foot: although my brain
Embracing any truth, froze paralysed,
I prosper. I but change my instrument;
I break the spade off, digging deep for gold,
And catch the mattock up.
I worked on, on.
Through all the bristling fence of nights and days
Which hedges time in from the eternities,
I struggled, . . never stopped to note the stakes
Which hurt me in my course. The midnight oil
Would stink sometimes; there came some vulgar needs:
I had to live, that therefore I might work.
And, being but poor, I was constrained, for life,
To work with one hand for the booksellers,
While working with the other for myself
And art. You swim with feet as well as hands
Or make small way. I apprehended this,–
In England, no one lives by verse that lives;
And, apprehending, I resolved by prose
To make a space to sphere my living verse.
I wrote for cyclopædias, magazines,
And weekly papers, holding up my name
To keep it from the mud. I learnt the use
Of the editorial 'we' in a review,
As courtly ladies the fine trick of trains,
And swept it grandly through the open doors
As if one could not pass through doors at all
Save so encumbered. I wrote tales beside,
Carved many an article on cherry-stones
To suit light readers,–something in the lines
Revealing, it was said, the mallet-hand,
But that, I'll never vouch for. What you do
For bread, will taste of common grain, not grapes,
Although you have a vineyard in Champagne,–
Much less in Nephelococcygia,
As mine was, peradventure.
Having bread
For just so many days, just breathing room
For body and verse, I stood up straight and worked
My veritable work. And as the soul
Which grows within a child, makes the child grow,–
Or as the fiery sap, the touch from God,
Careering through a tree, dilates the bark,
And roughs with scale and knob, before it strikes
The summer foliage out in a green flame–
So life, in deepening with me, deepened all
The course I took, the work I did. Indeed,
The academic law convinced of sin;
The critics cried out on the falling off
Regretting the first manner. But I felt
My heart's life throbbing in my verse to show
It lived, it also–certes incomplete,
Disordered with all Adam in the blood,
But even its very tumours, warts, and wens,
Still organised by, and implying life.

A lady called upon me on such a day.
She had the low voice of your English dames,
Unused, it seems, to need rise half a note
To catch attention,–and their quiet mood,
As if they lived too high above the earth
For that to put them out in anything:
So gentle, because verily so proud;
So wary and afeared of hurting you,
By no means that you are not really vile,
But that they would not touch you with their foot
To push you to your place; so self-possessed
Yet gracious and conciliating, it takes
An effort in their presence to speak truth:
You know the sort of woman,–brilliant stuff,
And out of nature. 'Lady Waldemar.'
She said her name quite simply, as if it meant
Not much indeed, but something,–took my hands,
And smiled, as if her smile could help my case,
And dropped her eyes on me, and let them melt.
'Is this,' she said, 'the Muse?'
'No sibyl even,'
I answered, 'since she fails to guess the cause
Which taxed you with this visit, madam.'
'Good,'
She said, 'I like to be sincere at once;
Perhaps, if I had found a literal Muse,
The visit might have taxed me. As it is,
You wear your blue so chiefly in your eyes,
My fair Aurora, in a frank good way,
It comforts me entirely for your fame,
As well as for the trouble of my ascent
To this Olympus. '
There, a silver laugh
Ran rippling through her quickened little breaths
The steep stair somewhat justified.
'But still
Your ladyship has left me curious why
You dared the risk of finding the said Muse?'

'Ah,–keep me, notwithstanding, to the point
Like any pedant. Is the blue in eyes
As awful as in stockings, after all,
I wonder, that you'd have my business out
Before I breathe–exact the epic plunge
In spite of gasps? Well, naturally you think
I've come here, as the lion-hunters go
To deserts, to secure you, with a trap
For exhibition in my drawing-rooms
On zoologic soirées? Not in the least.
Roar softly at me; I am frivolous,
I dare say; I have played at lions, too
Like other women of my class,–but now
I meet my lion simply as Androcles
Met his . . when at his mercy.'
So, she bent
Her head, as queens may mock,–then lifting up
Her eyelids with a real grave queenly look,
Which ruled, and would not spare, not even herself,
'I think you have a cousin:–Romney Leigh.'

'You bring a word from him? '–my eyes leapt up
To the very height of hers,– 'a word from him? '

'I bring a word about him, actually.
But first,'–she pressed me with her urgent eyes–
'You do not love him,–you?'
'You're frank at least
In putting questions, madam,' I replied.
'I love my cousin cousinly–no more.'

'I guessed as much. I'm ready to be frank
In answering also, if you'll question me,
Or even with something less. You stand outside,
You artist women, of the common sex;
You share not with us, and exceed us so
Perhaps by what you're mulcted in, your hearts
Being starved to make your heads: so run the old
Traditions of you. I can therefore speak,
Without the natural shame which creatures feel
When speaking on their level, to their like.
There's many a papist she, would rather die
Than own to her maid she put a ribbon on
To catch the indifferent eye of such a man,–
Who yet would count adulteries on her beads
At holy Mary's shrine, and never blush;
Because the saints are so far off, we lose
All modesty before them. Thus, to-day.
'Tis I, love Romney Leigh.'
'Forbear,' I cried.
'If here's no muse, still less is any saint;
Nor even a friend, that Lady Waldemar
Should make confessions' . .
'That's unkindly said.
If no friend, what forbids to make a friend
To join to our confession ere we have done?
I love your cousin. If it seems unwise
To say so, it's still foolisher (we're frank)
To feel so. My first husband left me young,
And pretty enough, so please you, and rich enough,
To keep my booth in May-fair with the rest
To happy issues. There are marquises
Would serve seven years to call me wife, I know:
And, after seven, I might consider it,
For there's some comfort in a marquisate
When all's said,–yes, but after the seven years;
I, now, love Romney. You put up your lip,
So like a Leigh! so like him!–Pardon me,
I am well aware I do not derogate
In loving Romney Leigh. The name is good,
The means are excellent; but the man, the man
Heaven help us both,–I am near as mad as he
In loving such an one.'
She slowly wrung
Her heavy ringlets till they touched her smile,
As reasonably sorry for herself;
And thus continued,–
'Of a truth, Miss Leigh,
I have not, without a struggle, come to this.
I took a master in the German tongue,
I gamed a little, went to Paris twice;
But, after all, this love! . . . you eat of love,
And do as vile a thing as if you ate
Of garlic–which, whatever else you eat,
Tastes uniformly acrid, till your peach
Reminds you of your onion! Am I coarse?
Well, love's coarse, nature's coarse–ah there's the rub!
We fair fine ladies, who park out our lives
From common sheep-paths, cannot help the crows
From flying over,–we're as natural still
As Blowsalinda. Drape us perfectly
In Lyons' velvet,–we are not, for that,
Lay-figures, like you! we have hearts within,
Warm, live, improvident, indecent hearts,
As ready for distracted ends and acts
As any distressed sempstress of them all
That Romney groans and toils for. We catch love
And other fevers, in the vulgar way.
Love will not be outwitted by our wit,
Nor outrun by our equipages:–mine
Persisted, spite of efforts. All my cards
Turned up but Romney Leigh; my German stopped
At germane Wertherism; my Paris rounds
Returned me from the Champs Elysées just
A ghost, and sighing like Dido's. I came home
Uncured,–convicted rather to myself
Of being in love . . in love! That's coarse you'll say
I'm talking garlic.'
Coldly I replied.
'Apologise for atheism, not love!
For, me, I do believe in love, and God.
I know my cousin: Lady Waldemar
I know not: yet I say as much as this
Whoever loves him, let her not excuse
But cleanse herself; that, loving such a man,
She may not do it with such unworthy love
He cannot stoop and take it.'
'That is said
Austerely, like a youthful prophetess,
Who knits her brows across her pretty eyes
To keep them back from following the grey flight
Of doves between the temple-columns. Dear,
Be kinder with me. Let us two be friends.
I'm a mere woman–the more weak perhaps
Through being so proud; you're better; as for him,
He's best. Indeed he builds his goodness up
So high, it topples down to the other side,
And makes a sort of badness; there's the worst
I have to say against your cousin's best!
And so be mild, Aurora, with my worst,
For his sake, if not mine.'
'I own myself
Incredulous of confidence like this
Availing him or you.'
'I, worthy of him?
In your sense I am not so–let it pass.
And yet I save him if I marry him;
Let that pass too.'
'Pass, pass, we play police
Upon my cousin's life, to indicate
What may or may not pass?' I cried. 'He knows
what's worthy of him; the choice remains with him;
And what he chooses, act or wife, I think
I shall not call unworthy, I, for one.'
'Tis somewhat rashly said,' she answered slow.
Now let's talk reason, though we talk of love.
Your cousin Romney Leigh's a monster! there,
The word's out fairly; let me prove the fact.
We'll take, say, that most perfect of antiques,
They call the Genius of the Vatican,
Which seems too beauteous to endure itself
In this mixed world, and fasten it for once
Upon the torso of the Drunken Fawn,
(Who might limp surely, if he did not dance,)
Instead of Buonarroti's mask: what then?
We show the sort of monster Romney is,
With god-like virtue and heroic aims
Subjoined to limping possibilities
Of mismade human nature. Grant the man
Twice godlike, twice heroic,–still he limps,
And here's the point we come to.'
'Pardon me,
But, Lady Waldemar, the point's the thing
We never come to.'
'Caustic, insolent
At need! I like you'–(there, she took my hands)
'And now my lioness, help Androcles,
For all your roaring. Help me! for myself
I would not say so–but for him. He limps
So certainly, he'll fall into the pit
A week hence,–so I lose himso he is lost!
And when he's fairly married, he a Leigh,
To a girl of doubtful life, undoubtful birth,
Starved out in London, till her coarse-grained hands
Are whiter than her morals,–you, for one,
May call his choice most worthy.'
'Married! lost!
He, . . . Romney!'
'Ah, you're moved at last,' she said.
'These monsters, set out in the open sun,
Of course throw monstrous shadows: those who think
Awry, will scarce act straightly. Who but he?
And who but you can wonder? He has been mad,
The whole world knows, since first, a nominal man,
He soured the proctors, tried the gownsmen's wits,
With equal scorn of triangles and wine,
And took no honours, yet was honourable.
They'll tell you he lost count of Homer's ships
In Melbourne's poor-bills, Ashley's factory bills,–
Ignored the Aspasia we all dared to praise,
For other women, dear, we could not name
Because we're decent. Well, he had some right
On his side probably; men always have,
Who go absurdly wrong. The living boor
Who brews your ale, exceeds in vital worth
Dead Caesar who 'stops bungholes' in the cask;
And also, to do good is excellent,
For persons of his income, even to boors:
I sympathise with all such things. But he
Went mad upon them . . madder and more mad,
From college times to these,–as, going down hill,
The faster still, the farther! you must know
Your Leigh by heart; he has sown his black young curls
With bleaching cares of half a million men
Already. If you do not starve, or sin,
You're nothing to him. Pay the income-tax,
And break your heart upon't . . . he'll scarce be touched;
But come upon the parish, qualified
For the parish stocks, and Romney will be there
To call you brother, sister, or perhaps
A tenderer name still. Had I any chance
With Mister Leigh, who am Lady Waldemar,
And never committed felony?'
'You speak
Too bitterly,' I said, 'for the literal truth.'

'The truth is bitter. Here's a man who looks
For ever on the ground! you must be low;
Or else a pictured ceiling overhead,
Good painting thrown away. For me, I've done
What women may, (we're somewhat limited,
We modest women) but I've done my best.
How men are perjured when they swear our eyes
Have meaning in them! they're just blue or brown,–
They just can drop their lids a little. In fact,
Mine did more, for I read half Fourier through,
Proudhon, Considerant, and Louis Blanc
With various other of his socialists;
And if I had been a fathom less in love,
Had cured myself with gaping. As it was,
I quoted from them prettily enough,
Perhaps, to make them sound half rational
To a saner man than he, whene'er we talked,
(For which I dodged occasion)–learnt by heart
His speeches in the Commons and elsewhere
Upon the social question; heaped reports
Of wicked women and penitentiaries,
On all my tables, with a place for Sue;
And gave my name to swell subscription-lists
Toward keeping up the sun at nights in heaven,
And other possible ends. All things I did,
Except the impossible . . such as wearing gowns
Provided by the Ten Hours' movement! there,
I stopped–we must stop somewhere. He, meanwhile,
Unmoved as the Indian tortoise 'neath the world
Let all that noise go on upon his back;
He would not disconcert or throw me out;
'Twas well to see a woman of my class
With such a dawn of conscience. For the heart,
Made firewood for his sake, and flaming up
To his very face . . he warmed his feet at it:
But deigned to let my carriage stop him short
In park or street,–he leaning on the door
With news of the committee which sate last
On pickpockets at suck.'

'You jest–you jest.'

'As martyrs jest, dear (if you read their lives),
Upon the axe which kills them. When all's done
By me, . . for himyou'll ask him presently
The color of my hair–he cannot tell,
Or answers 'dark' at random,–while, be sure,
He's absolute on the figure, five or ten,
Of my last subscription. Is it bearable,
And I a woman?'
'Is it reparable,
Though I were a man?'
'I know not. That's to prove.
But, first, this shameful marriage?'
'Ay?' I cried.
'Then really there's a marriage.'
'Yesterday
I held him fast upon it. 'Mister Leigh,'
Said I, 'shut up a thing, it makes more noise.
'The boiling town keeps secrets ill; I've known
'Yours since last week. Forgive my knowledge so:
'You feel I'm not the woman of the world
'The world thinks; you have borne with me before
'And used me in your noble work, our work,
'And now you shall not cast me off because
'You're at the difficult point, the join. 'Tis true
'Even if I can scarce admit the cogency
'Of such a marriage . . where you do not love
'(Except the class), yet marry and throw your name
'Down to the gutter, for a fire-escape
'To future generation! it's sublime,
'A great example,–a true Genesis
'Of the opening social era. But take heed;
'This virtuous act must have a patent weight,
'Or loses half its virtue. Make it tell,
'Interpret it, and set it in the light,
'And do not muffle it in a winter-cloak
'As a vulgar bit of shame,–as if, at best,
'A Leigh had made a misalliance and blushed
'A Howard should know it.' Then, I pressed him more–
'He would not choose,' I said, 'that even his kin, . .
'Aurora Leigh, even . . should conceive his act
'Less sacrifice, more appetite.' At which
He grew so pale, dear, . . to the lips, I knew
I had touched him. 'Do you know her,' he inquired,
'My cousin Aurora?' 'Yes,' I said, and lied
(But truly we all know you by your books),
And so I offered to come straight to you,
Explain the subject, justify the cause,
And take you with me to Saint Margaret's Court
To see this miracle, this Marian Erle,
This drover's daughter (she's not pretty, he swears),
Upon whose finger, exquisitely pricked
By a hundred needles, we're to hang the tie
'Twixt class and class in England,–thus indeed
By such a presence, yours and mine, to lift
The match up from the doubtful place. At once
He thanked me, sighing, . . murmured to himself
'She'll do it perhaps; she's noble,'–thanked me, twice,
And promised, as my guerdon, to put off
His marriage for a month.'
I answered then.
'I understand your drift imperfectly.
You wish to lead me to my cousin's betrothed,
To touch her hand if worthy, and hold her hand
If feeble, thus to justify his match.
So be it then. But how this serves your ends,
And how the strange confession of your love
Serves this, I have to learn–I cannot see.'

She knit her restless forehead. 'Then, despite,
Aurora, that most radiant morning name,
You're dull as any London afternoon.
I wanted time,–and gained it,–wanted you,
And gain you! You will come and see the girl
In whose most prodigal eyes, the lineal pearl
And pride of all your lofty race of Leighs
Is destined to solution. Authorised
By sight and knowledge, then, you'll speak your mind,
And prove to Romney, in your brilliant way,
He'll wrong the people and posterity
(Say such a thing is bad for you and me,
And you fail utterly), by concluding thus
An execrable marriage. Break it up.
Disroot it–peradventure, presently,
We'll plant a better fortune in its place.
Be good to me, Aurora, scorn me less
For saying the thing I should not. Well I know
I should not. I have kept, as others have,
The iron rule of womanly reserve
In lip and life, till now: I wept a week
Before I came here.'–Ending, she was pale;
The last words, haughtily said, were tremulous.
This palfrey pranced in harness, arched her neck,
And, only by the foam upon the bit,
You saw she champed against it.
Then I rose.
'I love love: truth's no cleaner thing than love.
I comprehend a love so fiery hot
It burns its natural veil of august shame,
And stands sublimely in the nude, as chaste
As Medicean Venus. But I know,
A love that burns through veils will burn through masks
And shrivel up treachery. What, love and lie!
Nay–go to the opera! your love's curable.'

'I love and lie!' she said–'I lie, forsooth?'
And beat her taper foot upon the floor,
And smiled against the shoe,–'You're hard, Miss Leigh,
Unversed in current phrases.–Bowling-greens
Of poets are fresher than the world's highways:
Forgive me that I rashly blew the dust
Which dims our hedges even, in your eyes,
And vexed you so much. You find, probably,
No evil in this marriage,–rather good
Of innocence, to pastoralise in song:
You'll give the bond your signature, perhaps,
Beneath the lady's work,–indifferent
That Romney chose a wife, could write her name,
In witnessing he loved her.'
'Loved!' I cried;
'Who tells you that he wants a wife to love?
He gets a horse to use, not love, I think:
There's work for wives as well,–and after, straw,
When men are liberal. For myself, you err
Supposing power in me to break this match.
I could not do it, to save Romney's life,
And would not, to save mine.'
'You take it so,'
She said, 'farewell then. Write your books in peace,
As far as may be for some secret stir
Now obvious to me,–for, most obviously,
In coming hither I mistook the way.'
Whereat she touched my hand and bent her head,
And floated from me like a silent cloud
That leaves the sense of thunder.
I drew breath,
As hard as in a sick-room. After all,
This woman breaks her social system up
For love, so counted–the love possible
To such,–and lilies are still lilies, pulled
By smutty hands, though spotted from their white;
And thus she is better, haply, of her kind,
Than Romney Leigh, who lives by diagrams,
And crosses out the spontaneities
Of all his individual, personal life
With formal universals. As if man
Were set upon a high stool at a desk,
To keep God's books for Him, in red and black,
And feel by millions! What, if even God
Were chiefly God by living out Himself
To an individualism of the Infinite,
Eterne, intense, profuse,–still throwing up
The golden spray of multitudinous worlds
In measure to the proclive weight and rush
Of his inner nature,–the spontaneous love
Still proof and outflow of spontaneous life?
Then live, Aurora!
Two hours afterward,
Within Saint Margaret's Court I stood alone,
Close-veiled. A sick child, from an ague-fit,
Whose wasted right hand gambled 'gainst his left
With an old brass button, in a blot of sun,
Jeered weakly at me as I passed across
The uneven pavement; while a woman, rouged
Upon the angular cheek-bones, kerchief torn,
Thin dangling locks, and flat lascivious mouth,
Cursed at a window, both ways, in and out,
By turns some bed-rid creature and myself,–
'Lie still there, mother! liker the dead dog
You'll be to-morrow. What, we pick our way,
Fine madam, with those damnable small feet!
We cover up our face from doing good,
As if it were our purse! What brings you here,
My lady? is't to find my gentleman
Who visits his tame pigeon in the eaves?
Our cholera catch you with its cramps and spasms,
And tumble up your good clothes, veil and all,
And turn your whiteness dead-blue.' I looked up;
I think I could have walked through hell that day,
And never flinched. 'The dear Christ comfort you,'
I said, 'you must have been most miserable
To be so cruel,'–and I emptied out
My purse upon the stones: when, as I had cast
The last charm in the cauldron, the whole court
Went boiling, bubbling up, from all its doors
And windows, with a hideous wail of laughs
And roar of oaths, and blows perhaps . . I passed
Too quickly for distinguishing . . and pushed
A little side-door hanging on a hinge,
And plunged into the dark, and groped and climbed
The long, steep, narrow stair 'twixt broken rail
And mildewed wall that let the plaster drop
To startle me in the blackness. Still, up, up!
So high lived Romney's bride. I paused at last
Before a low door in the roof, and knocked;
There came an answer like a hurried dove–
'So soon! can that be Mister Leigh? so soon?'
And, as I entered, an ineffable face
Met mine upon the threshold. 'Oh, not you,
Not you!' . . the dropping of the voice implied;
'Then, if not you, for me not any one.'
I looked her in the eyes, and held her hands,
And said 'I am his cousin,–Romney Leigh's;
And here I'm come to see my cousin too.'
She touched me with her face and with her voice,
This daughter of the people. Such soft flowers
From such rough roots? The people, under there,
Can sin so, curse so, look so, smell so . . . faugh!
Yet have such daughters!
Nowise beautiful
Was Marian Erle. She was not white nor brown,
But could look either, like a mist that changed
According to being shone on more or less:
The hair, too, ran its opulence of curls
In doubt 'twixt dark and bright, nor left you clear
To name the color. Too much hair perhaps
(I'll name a fault here) for so small a head,
Which seemed to droop on that side and on this,
As a full-blown rose uneasy with its weight,
Though not a breath should trouble it. Again,
The dimple in the cheek had better gone
With redder, fuller rounds; and somewhat large
The mouth was, though the milky little teeth
Dissolved it to so infantile a smile!
For soon it smiled at me; the eyes smiled too,
But 'twas as if remembering they had wept,
And knowing they should, some day, weep again.

We talked. She told me all her story out,
Which I'll re-tell with fuller utterance,
As coloured and confirmed in aftertimes
By others, and herself too. Marian Erle
Was born upon the ledge of Malvern Hill,
To eastward, in a hut, built up at night,
To evade the landlord's eye, of mud and turf,
Still liable, if once he looked that way,
To being straight levelled, scattered by his foot,
Like any other anthill. Born, I say;
God sent her to his world, commissioned right,
Her human testimonials fully signed,
Not scant in soul–complete in lineaments;
But others had to swindle her a place
To wail in when she had come. No place for her,
By man's law! born an outlaw, was this babe;
Her first cry in our strange and strangling air,
When cast in spasms out by the shuddering womb,
Was wrong against the social code,–forced wrong.
What business had the baby to cry there?

I tell her story and grow passionate.
She, Marian, did not tell it so, but used
Meek words that made no wonder of herself
For being so sad a creature. 'Mister Leigh
Considered truly that such things should change.
They will, in heaven–but meantime, on the earth,
There's none can like a nettle as a pink,
Except himself. We're nettles, some of us,
And give offence by the act of springing up;
And, if we leave the damp side of the wall,
The hoes, of course, are on us.' So she said.
Her father earned his life by random jobs
Despised by steadier workmen–keeping swine
On commons, picking hops, or hurrying on
The harvest at wet seasons,–or, at need,
Assisting the Welsh drovers, when a drove
Of startled horses plunged into the mist
Below the mountain-road, and sowed the wind
With wandering neighings. In between the gaps
Of such irregular work, he drank and slept,
And cursed his wife because, the pence being out,
She could not buy more drink. At which she turned,
(The worm), and beat her baby in revenge
For her own broken heart. There's not a crime
But takes its proper change out still in crime
If once rung on the counter of this world:
Let sinners look to it.
Yet the outcast child,
For whom the very mother's face forewent
The mother's special patience, lived and grew;
Learnt early to cry low, and walk alone,
With that pathetic vacillating roll
Of the infant body on the uncertain feet,
(The earth being felt unstable ground so soon)
At which most women's arms unclose at once
With irrepressive instinct. Thus, at three,
This poor weaned kid would run off from the fold,
This babe would steal off from the mother's chair,
And, creeping through the golden walls of gorse,
Would find some keyhole toward the secrecy
Of Heaven's high blue, and, nestling down, peer out
Oh, not to catch the angels at their games,
She had never heard of angels, but to gaze
She knew not why, to see she knew not what,
A-hungering outward from the barren earth
For something like a joy. She liked, she said,
To dazzle black her sight against the sky,
For then, it seemed, some grand blind Love came down,
And groped her out, and clasped her with a kiss;
She learnt God that way, and was beat for it
Whenever she went home,–yet came again,
As surely as the trapped hare, getting free,
Returns to his form. This grand blind Love, she said,
This skyey father and mother both in one,
Instructed her and civilised her more
Than even the Sunday-school did afterward,
To which a lady sent her to learn books
And sit upon a long bench in a row
With other children. Well, she laughed sometimes
To see them laugh and laugh, and moil their texts;
But ofter she was sorrowful with noise,
And wondered if their mothers beat them hard
That ever they should laugh so. There was one
She loved indeed,–Rose Bell, a seven years' child,
So pretty and clever, who read syllables
When Marian was at letters; she would laugh
At nothing–hold your finger up, she laughed,
Then shook her curls down on her eyes and mouth
To hide her make-mirth from the schoolmaster.
And Rose's pelting glee, as frank as rain
On cherry-blossoms, brightened Marian too,
To see another merry whom she loved.
She whispered once (the children side by side,
With mutual arms entwined about their necks)
'Your mother lets you laugh so?' 'Ay,' said Rose,
'She lets me. She was dug into the ground
Six years since, I being but a yearling wean.
Such mothers let us play and lose our time,
And never scold nor beat us! Don't you wish
You had one like that?' There, Marian, breaking off
Looked suddenly in my face. 'Poor Rose,' said she,
'I heard her laugh last night in Oxford Street.
I'd pour out half my blood to stop that laugh,–
Poor Rose, poor Rose!' said Marian.
She resumed.
It tried her, when she had learnt at Sunday-school
What God was, what he wanted from us all,
And how, in choosing sin, we vexed the Christ,
To go straight home and hear her father pull
The name down on us from the thunder-shelf,
Then drink away his soul into the dark
From seeing judgment. Father, mother, home,
Were God and heaven reversed to her: the more
She knew of Right, the more she guessed their wrong:
Her price paid down for knowledge, was to know
The vileness of her kindred: through her heart,
Her filial and tormented heart, henceforth
They struck their blows at virtue. Oh, 'tis hard
To learn you have a father up in heaven
By a gathering certain sense of being, on earth,
Still worse than orphaned: 'tis too heavy a grief,
The having to thank God for such a joy!

And so passed Marian's life from year to year.
Her parents took her with them when they tramped,
Dodged lanes and heaths, frequented towns and fairs,
And once went farther and saw Manchester,
And once the sea, that blue end of the world,
That fair scroll-finis of a wicked book,–
And twice a prison, back at intervals,
Returning to the hills. Hills draw like heaven,
And stronger sometimes, holding out their hands
To pull you from the vile flats up to them;
And though, perhaps, these strollers still strolled back,
As sheep do, simply that they knew the way,
They certainly felt bettered unawares
Emerging from the social smut of towns
To wipe their feet clean on the mountain turf.
In which long wanderings, Marian lived and learned,
Endured and learned. The people on the roads
Would stop and ask her how her eyes outgrew
Her cheeks, and if she meant to lodge the birds
In all that hair; and then they lifted her,
The miller in his cart, a mile or twain,
The butcher's boy on horseback. Often, too,
The pedlar stopped, and tapped her on the head
With absolute forefinger, brown and ringed,
And asked if peradventure she could read:
And when she answered 'ay,' would toss her down
Some stray odd volume from his heavy pack,
A Thomson's Seasons, mulcted of the Spring,
Or half a play of Shakespeare's, torn across:
(She had to guess the bottom of a page
By just the top sometimes,–as difficult,
As, sitting on the moon, to guess the earth!),
Or else a sheaf of leaves (for that small Ruth's
Small gleanings) torn out from the heart of books,
From Churchyard Elegies and Edens Lost,
From Burns, and Bunyan, Selkirk, and Tom Jones.
'Twas somewhat hard to keep the things distinct,
And oft the jangling influence jarred the child
Like looking at a sunset full of grace
Through a pothouse window while the drunken oaths
Went on behind her; but she weeded out
Her book-leaves, threw away the leaves that hurt,
(First tore them small, that none should find a word),
And made a nosegay of the sweet and good
To fold within her breast, and pore upon
At broken moments of the noontide glare,
When leave was given her to untie her cloak
And rest upon the dusty roadside bank
From the highway's dust. Or oft, the journey done,
Some city friend would lead her by the hand
To hear a lecture at an institute.
And thus she had grown, this Marian Erle of ours,
To no book-learning,–she was ignorant
Of authors,–not in earshot of the things
Out-spoken o'er the heads of common men,
By men who are uncommon,–but within
The cadenced hum of such, and capable
Of catching from the fringes of the wind
Some fragmentary phrases, here and there,
Of that fine music,–which, being carried in
To her soul, had reproduced itself afresh
In finer motions of the lips and lids.

She said, in speaking of it, 'If a flower
Were thrown you out of heaven at intervals,
You'd soon attain to a trick of looking up,–
And so with her.' She counted me her years,
Till I felt old; and then she counted me
Her sorrowful pleasures, till I felt ashamed.
She told me she was almost glad and calm
On such and such a season; sate and sewed,
With no one to break up her crystal thoughts:
While rhymes from lovely poems span around
Their ringing circles of ecstatic tune,
Beneath the moistened finger of the Hour.
Her parents called her a strange, sickly child,
Not good for much, and given to sulk and stare,
And smile into the hedges and the clouds,
And tremble if one shook her from her fit
By any blow, or word even. Out-door jobs
Went ill with her; and household quiet work
She was not born to. Had they kept the north,
They might have had their pennyworth out of her
Like other parents, in the factories;
(Your children work for you, not you for them,
Or else they better had been choked with air
The first breath drawn;) but, in this tramping life,
Was nothing to be done with such a child,
But tramp and tramp. And yet she knitted hose
Not ill, and was not dull at needlework;
And all the country people gave her pence
For darning stockings past their natural age,
And patching petticoats from old to new,
And other light work done for thrifty wives.

One day, said Marian–the sun shone that day–
Her mother had been badly beat, and felt
The bruises sore about her wretched soul
(That must have been): she came in suddenly,
And snatching, in a sort of breathless rage,
Her daughter's headgear comb, let down the hair
Upon her, like a sudden waterfall,
Then drew her drenched and passive, by the arm,
Outside the hut they lived in. When the child
Could clear her blinded face from all that stream
Of tresses . . there, a man stood, with beasts' eyes
That seemed as they would swallow her alive,
Complete in body and spirit, hair and all,–
With burning stertorous breath that hurt her cheek,
He breathed so near. The mother held her tight,
Saying hard between her teeth–'Why wench, why wench,
The squire speaks to you nowthe squire's too good,
He means to set you up and comfort us.
Be mannerly at least.' The child turned round
And looked up piteous in the mother's face
(Be sure that mother's death-bed will not want
Another devil to damn, than such a look),
'Oh, mother!' then, with desperate glance to heaven,
'Good, free me from my mother,' she shrieked out,
'These mothers are too dreadful.' And, with force
As passionate as fear, she tore her hands,
Like lilies from the rocks, from hers and his,
And sprang down, bounded headlong down the steep,
Away from both–away, if possible,
As far as God,–away! They yelled at her,
As famished hounds at a hare. She heard them yell;
She felt her name hiss after her from the hills,
Like shot from guns. On, on. And now she had cast
The voices off with the uplands. On. Mad fear
Was running in her feet and killing the ground;
The white roads curled as if she burnt them up,
The green fields melted, wayside trees fell back
To make room for her. Then her head grew vexed;
Trees, fields, turned on her and ran after her;
She heard the quick pants of the hills behind,
Their keen air pricked her neck. She had lost her feet,
Could run no more, yet somehow went as fast,–
The horizon, red, 'twixt steeples in the east
So sucked her forward, forward, while her heart
Kept swelling, swelling, till it swelled so big
It seemed to fill her body; then it burst,
And overflowed the world and swamped the light,
'And now I am dead and safe,' thought Marian Erle–
She had dropped, she had fainted.
When the sense returned,
The night had passed–not life's night. She was 'ware
Of heavy tumbling motions, creaking wheels,
The driver shouting to the lazy team
That swung their rankling bells against her brain,
While, through the waggon's coverture and chinks,
The cruel yellow morning pecked at her
Alive or dead, upon the straw inside,–
At which her soul ached back into the dark
And prayed, 'no more of that.' A waggoner
Had found her in a ditch beneath the moon,
As white as moonshine, save for the oozing blood.
At first he thought her dead; but when he had wiped
The mouth and heard it sigh, he raised her up,
And laid her in his waggon in the straw,
And so conveyed her to the distant town
To which his business called himself, and left
That heap of misery at the hospital.

She stirred;–the place seemed new and strange as death.
The white strait bed, with others strait and white,
Like graves dug side by side, at measured lengths,
And quiet people walking in and out
With wonderful low voices and soft steps,
And apparitional equal care for each,
Astonished her with order, silence, law:
And when a gentle hand held out a cup,
She took it, as you do at sacrament,
Half awed, half melted,–not being used, indeed,
To so much love as makes the form of love
And courtesy of manners. Delicate drinks
And rare white bread, to which some dying eyes
Were turned in observation. O my God,
How sick we must be, ere we make men just!
I think it frets the saints in heaven to see
How many Desolate creatures on the earth
Have learnt the simple dues of fellowship
And social comfort, in a hospital,
As Marian did. She lay there, stunned, half tranced,
And wished, at intervals of growing sense,
She might be sicker yet, if sickness made
The world so marvellous kind, the air so hushed,
And all her wake-time quiet as a sleep;
For now she understood, (as such things were)
How sickness ended very oft in heaven,
Among the unspoken raptures. Yet more sick,
And surelier happy. Then she dropped her lids,
And, folding up her hands as flowers at night,
Would lose no moment of the blessed time.

She lay and seethed in fever many weeks;
But youth was strong and overcame the test;
Revolted soul and flesh were reconciled
And fetched back to the necessary day
And daylight duties. She could creep about
The long bare rooms, and stare out drearily
From any narrow window on the street,
Till some one, who had nursed her as a friend,
Said coldly to her, as an enemy,
'She had leave to go next week, being well enough,'
While only her heart ached. 'Go next week,' thought she,
'Next week! how would it be with her next week,
Let out into that terrible street alone
Among the pushing people, . . to go . . where?'

One day, the last before the dreaded last,
Among the convalescents, like herself
Prepared to go next morning, she sate dumb,
And heard half absently the women talk,
How one was famished for her baby's cheeks–
'The little wretch would know her! a year old,
And lively, like his father!' one was keen
To get to work, and fill some clamorous mouths;
And one was tender for her dear goodman
Who had missed her sorely,–and one, querulous . .
'Would pay those scandalous neighbours who had dared
To talk about her as already dead,'–
And one was proud . . 'and if her sweetheart Luke
Had left her for a ruddier face than hers,
(The gossip would be seen through at a glance)
Sweet riddance of such sweethearts–let him hang!
'Twere good to have been as sick for such an end.'

And while they talked, and Marian felt the worse
For having missed the worst of all their wrongs,
A visitor was ushered through the wards
And paused among the talkers. 'When he looked,
It was as if he spoke, and when he spoke
He sang perhaps,' said Marian; 'could she tell?
She only knew' (so much she had chronicled,
As seraphs might, the making of the sun)
'That he who came and spake was Romney Leigh,
And then, and there, she saw and heard him first.'
And when it was her turn to have the face
Upon her,–all those buzzing pallid lips
Being satisfied with comfort–when he changed
To Marian, saying, 'And you? You're going, where?'–
She, moveless as a worm beneath a stone
Which some one's stumbling foot has spurned aside,
Writhed suddenly, astonished with the light,
And breaking into sobs cried, 'Where I go?
None asked me till this moment. Can I say
Where I go? When it has not seemed worth while
To God himself, who thinks of every one,
To think of me, and fix where I shall go?'

'So young,' he gently asked her, 'you have lost
Your father and your mother?'
'Both' she said,
'Both lost! My father was burnt up with gin
Or ever I sucked milk, and so is lost.
My mother sold me to a man last month,
And so my mother's lost, 'tis manifest.
And I, who fled from her for miles and miles,
As if I had caught sight of the fires of hell
Through some wild gap, (she was my mother, sir)
It seems I shall be lost too, presently,
And so we end, all three of us.'
'Poor child!'
He said,–with such a pity in his voice,
It soothed her more than her own tears,–'poor child!
'Tis simple that betrayal by mother's love
Should bring despair of God's too. Yet be taught
He's better to us than many mothers are,
And children cannot wander beyond reach
Of the sweep of his white raiment. Touch and hold'
And if you weep still, weep where John was laid
While Jesus loved him.'
'She could say the words,'
She told me, 'exactly as he uttered them
A year back, . . since in any doubt or dark,
They came out like the stars, and shone on her
With just their comfort. Common words, perhaps;
The ministers in church might say the same;
But he, he made the church with what he spoke,–
The difference was the miracle,' said she.

Then catching up her smile to ravishment,
She added quickly, 'I repeat his words,
But not his tones: can any one repeat
The music of an organ, out of church?
And when he said 'poor child,' I shut my eyes
To feel how tenderly his voice broke through,
As the ointment-box broke on the Holy feet
To let out the rich medicative nard.'

She told me how he had raised and rescued her
With reverent pity, as, in touching grief,
He touched the wounds of Christ,–and made her feel
More self-respecting. Hope, he called, belief
In God,–work, worship . . therefore let us pray!
And thus, to snatch her soul from atheism,
And keep it stainless from her mother's face,
He sent her to a famous sempstress-house
Far off in London, there to work and hope.

With that they parted. She kept sight of Heaven,
But not of Romney. He had good to do
To others: through the days and through the nights,
She sewed and sewed and sewed. She drooped sometimes,
And wondered, while, along the tawny light,
She struck the new thread into her needle's eye,
How people without mothers on the hills,
Could choose the town to live in!–then she drew
The stitch, and mused how Romney's face would look,
And if 'twere likely he'd remember hers,
When they two had their meeting after death.

poem by from Aurora Leigh (1856)Report problemRelated quotes
Added by Veronica Serbanoiu
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