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The poet only asks to get his head into the heavens. It is the logician who seeks to get the heavens into his head. And it it his head that splits.

G.K. Chesterton in Orthodoxy
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You are the poet

Poet is a journalist
Watches the feelings
Watches the emotions
Watches the world
Watches the light and
Watches the dark
He thinks everywhere
Others can’t imagine

-o-

Chasing the thoughts
Searching the words
Forming the sentences
To give the expression
To put the life in it

-o-

Poet is like a cook
Collecting good ingredients
Cooking the feelings to
Present in better way

-o-

Poet is like a soldier
Fighting in the war and
Fighting with the self
Feeling the pain and
Bleeding the emotions
Making room for self
To express the story
To save the people

-o-

Poet is like mother
Cooking the soft food
Feeding smoothly
Treating the readers like his own kids
Reader’s happiness is poet’s happiness
If you can’t praise, no problem
But don’t forget to acknowledge
-o-

Poet is the center of universe
Editors, Music directors,
Composers, singers, musicians,
Media everybody is rotating around

[...] Read more

poem by Bhavani Polimetla
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Tale V

THE PATRON.

A Borough-Bailiff, who to law was train'd,
A wife and sons in decent state maintain'd,
He had his way in life's rough ocean steer'd
And many a rock and coast of danger clear'd;
He saw where others fail'd, and care had he,
Others in him should not such feelings see:
His sons in various busy states were placed,
And all began the sweets of gain to taste,
Save John, the younger, who, of sprightly parts,
Felt not a love for money-making arts:
In childhood feeble, he, for country air,
Had long resided with a rustic pair;
All round whose room were doleful ballads, songs,
Of lovers' sufferings and of ladies' wrongs;
Of peevish ghosts who came at dark midnight,
For breach of promise, guilty men to fright;
Love, marriage, murder, were the themes, with

these,
All that on idle, ardent spirits seize;
Robbers at land and pirates on the main,
Enchanters foil'd, spells broken, giants slain;
Legends of love, with tales of halls and bowers,
Choice of rare songs, and garlands of choice

flowers,
And all the hungry mind without a choice devours.
From village-children kept apart by pride,
With such enjoyments, and without a guide,
Inspired by feelings all such works infused,
John snatch'd a pen, and wrote as he perused:
With the like fancy he could make his knight
Slay half a host, and put the rest to flight;
With the like knowledge he could make him ride
From isle to isle at Parthenissa's side;
And with a heart yet free, no busy brain
Form'd wilder notions of delight and pain,
The raptures smiles create, the anguish of disdain.
Such were the fruits of John's poetic toil -
Weeds, but still proofs of vigour in the soil:
He nothing purposed but with vast delight,
Let Fancy loose, and wonder'd at her flight:
His notions of poetic worth were high,
And of his own still-hoarded poetry; -
These to his father's house he bore with pride,
A miser's treasure, in his room to hide;
Till spurr'd by glory, to a reading friend,
He kindly show'd the sonnets he had penn'd:

[...] Read more

poem by George Crabbe
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Knockin On Heavens Door

Mama take this badge off of me
I cant wear it anymore
Its getting too dark, too dark to see
And I feel like im
Feel Im knockin on heavens door
Knock, knock, knockin on heavens door
I feel like, I feel like im
Knock, knock, knockin on heavens door
I said i, I feel im
Knock, knock, knockin on heavens door
Mama mama mama
Knock, knock, knockin on heavens door
Oh
Take these guns and put em to the ground
I cant, I cant, I cant
I just cant shoot them anymore
Theres a long black cloud
Theres a long black cloud
You know its a, its a comin down
I feel i, I feel i, I feel im
I feel Im knockin on heavens door
Knock, knock, knockin on heavens door
Now I said mama mama
Knock, knock, knockin on heavens door
Oh now
Knock, knock, knockin on heavens door
Oh
Knock, knock, knockin on heavens door
Wipe this blood from my face
I cant see through the walls
Six white horses coming to carry me away
I feel Im knockin on heavens door
Im
Knock, knock, knockin on heavens door
Gonna take me, gonna take me, gonna take me now
Knock, knock, knockin on heavens door
Wipe this, wipe this, wipe this, wipe this
Knock, knock, knockin on heavens door
Oh mama im
Knock, knock, knockin on heavens door
Mama take these chains off of me
Cause I dont, I dont want them anymore
Theyre getting too damn heavy
And Im crawling across the floor
I feel like, I feel like Im knockin on heavens door
Oh mama
Knock, knock, knockin on heavens door
Ah mama mama mama
Knock, knock, knockin on heavens door
Gonna take me, gonna take me, gonna take me

[...] Read more

song performed by Indigo Girls
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Z. Comments

CRYSTAL GLOW

Madhur Veena Comment: Who is she? ? ? ? ? ? ? ? ? ? ? ....You write good!

Margaret Alice Comment: Beautiful, it stikes as heartfelt words and touches the heart, beautiful sentiments, sorry, I repeat myself, but I am delighted. Your poem is like the trinkets I collect to adorn my personal space, pure joy to read, wonderful! Only a beautiful mind can harbour such sentiments, you have a beautiful mind. I am glad you have found someone that inspires you to such heights and that you share it with us, you make the world a mroe wonderful place.

Margaret Alice Comment: Within the context set by the previous poem, “Cosmic Probe”, the description of a lover’s adoration for his beloved becomes a universal ode sung to the abstract values of love, joy and hope personified by light, colours, fragrance and beauty, qualities the poet assigns to his beloved, thus elevating her to the status of an uplifting force because she brings all these qualities to his attention. The poet recognises that these personified values brings him fulfilment and chose the image of a love relationship to illustrate how this comes about; thus a love poem becomes the vehicle to convey spiritual epiphany.

FRAGRANT JASMINE

Margaret Alice Comment: Your words seem to be directed to a divine entity, you seem to be addressing your adoration to a divinity, and it is wonderful to read of such sublime sentiments kindled in a human soul. Mankind is always lifted up by their vision and awareness of divinity, thank you for such pure, clear diction and sharing your awareness of the sublime with us, you have uplifted me so much by this vision you have created!

Margaret Alice Comment: The poet’s words seem to be directed to a divine entity, express adoration to a divinity who is the personification of wonderful qualities which awakens a sense of the sublime in the human soul. An uplifting vision and awareness of uplifting qualities of innocence represented by a beautiful person.

I WENT THERE TO BID HER ADIEU

Kente Lucy Comment: wow great writing, what a way to bid farewell

Margaret Alice Comment: Sensory experience is elevated by its symbolical meaning, your description of the scene shows two souls becoming one and your awareness of the importance of tempory experience as a symbol of the eternal duration of love and companionship - were temporary experience only valid for one moment in time, it would be a sad world, but once it is seen as a symbol of eternal things, it becomes enchanting.

I’M INCOMPLETE WITHOUT YOU

Margaret Alice Comment: You elevate the humnan experience of longing for love to a striving for sublimity in uniting with a beloved person, and this poem is stirring, your style of writing is effective, everything flows together perfectly.

Margaret Alice Comment:

'To a resplendent glow of celestial flow
And two split halves unite never to part.'

Reading your fluent poems is a delight, I have to tear myself away and return to the life of a drudge, but what a treasure trove of jewels you made for the weary soul who needs to contemplate higher ideals from time to time!

IN CELESTIAL WINGS

Margaret Alice Comment: When you describe how you are strengthened by your loved one, it is clear that your inner flame is so strong that you need not fear growing old, your spirit seems to become stronger, you manage to convey this impression by your striking poetry. It is a privilege to read your work.

Obed Dela Cruz Comment: wow.... i remembered will shakespeare.... nice poem!

Margaret Alice Comment: The poet has transcended the barriers of time and space by becoming an image of his beloved and being able to find peace in the joy he confers to his beloved.

'You transcend my limits, transcend my soul, I forget my distress in your thoughts And discover my peace in your joy, For, I’m mere image of you, my beloved.'

Margaret Alice Comment: You are my peace and solace, I know, I am, yours too; A mere flash of your thoughts Enlivens my tired soul And fills me with light, peace and solace, A giant in new world, I become, I rise to divine heights in celestial wings. How I desire to reciprocate To fill you with light and inner strength raise you to divine heights; I must cross over nd hold you in arms, light up your soul, Fill you with strength from my inner core, Wipe away your tears burst out in pure joy How I yearn to instill hope and confidence in you we never part And we shall wait, till time comes right. the flame in my soul always seeks you, you transcend my limits, transcend my soul, I forget my distress in your thoughts And discover my peace in your joy, For, I’m mere image of you, my beloved.

RAGING FIRE

[...] Read more

poem by Praveen Kumar
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Knockin On Heavens Door

Mama take this badge off of me
I cant use it any more
Its gettin dark, too dark to see
I feel like Im knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Mama, wipe the blood from my face
Im sick and tired of the war
[...]
I feel like Im knockin on heaves door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door

song performed by George Harrison
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Fifth Book

AURORA LEIGH, be humble. Shall I hope
To speak my poems in mysterious tune
With man and nature,–with the lava-lymph
That trickles from successive galaxies
Still drop by drop adown the finger of God,
In still new worlds?–with summer-days in this,
That scarce dare breathe, they are so beautiful?–
With spring's delicious trouble in the ground
Tormented by the quickened blood of roots.
And softly pricked by golden crocus-sheaves
In token of the harvest-time of flowers?–
With winters and with autumns,–and beyond,
With the human heart's large seasons,–when it hopes
And fears, joys, grieves, and loves?–with all that strain
Of sexual passion, which devours the flesh
In a sacrament of souls? with mother's breasts,
Which, round the new made creatures hanging there,
Throb luminous and harmonious like pure spheres?–
With multitudinous life, and finally
With the great out-goings of ecstatic souls,
Who, in a rush of too long prisoned flame,
Their radiant faces upward, burn away
This dark of the body, issuing on a world
Beyond our mortal?–can I speak my verse
So plainly in tune to these things and the rest,
That men shall feel it catch them on the quick,
As having the same warrant over them
To hold and move them, if they will or no,
Alike imperious as the primal rhythm
Of that theurgic nature? I must fail,
Who fail at the beginning to hold and move
One man,–and he my cousin, and he my friend,
And he born tender, made intelligent,
Inclined to ponder the precipitous sides
Of difficult questions; yet, obtuse to me,–
Of me, incurious! likes me very well,
And wishes me a paradise of good,
Good looks, good means, and good digestion!–ay,
But otherwise evades me, puts me off
With kindness, with a tolerant gentleness,–
Too light a book for a grave man's reading! Go,
Aurora Leigh: be humble.
There it is;
We women are too apt to look to one,
Which proves a certain impotence in art.
We strain our natures at doing something great,
Far less because it's something great to do,
Than, haply, that we, so, commend ourselves
As being not small, and more appreciable
To some one friend. We must have mediators

[...] Read more

poem by Elizabeth Barrett Browning from Aurora Leigh (1856)
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Before a Poetry Reading

'Poet! Poet! Poet! Poet! '
I'm feeling nervous but I mustn't show it!

'Poet! Poet! Poet! Poet! '
I hope to heaven that I won't blow it!

'Poet! Poet! Poet! Poet! '
I mustn't reveal that I'm a second-rate poet!
I'm only a rhymer, but they don't know it!
If you've got no talent you'll have to grow it!

'Poet! Poet! Poet! Poet! '

poem by John Thorkild Ellison
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Why Me?

When the hopes are hassled
And relationships are rattled
Naïveté asks, why me?
When wishes are whacked
And dreams are dashed
Naïveté asks, why me?
When fantasies are fettered
And blessings are battered
Naïveté asks, why me?
When desires are demolished
And ambitions are admonished
Naïveté asks, why me?
When temptations are traumatized
And passions are pulverized
Naïveté asks, why me?

Strangely,

Naïveté with influence
And naïveté with affluence
Never asks, why me?
Naïveté with name
And naïveté with fame
Never asks, why me?
Naïveté with health
And naïveté with wealth
Never asks, why me?
Naïveté with fiefdom
And naïveté with wisdom
Never asks, why me?
Naïveté with beauty
And naïveté with booty
Never asks, why me?

poem by Hitesh Sheth
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Pharsalia - Book IX: Cato

Yet in those ashes on the Pharian shore,
In that small heap of dust, was not confined
So great a shade; but from the limbs half burnt
And narrow cell sprang forth and sought the sky
Where dwells the Thunderer. Black the space of air
Upreaching to the poles that bear on high
The constellations in their nightly round;
There 'twixt the orbit of the moon and earth
Abide those lofty spirits, half divine,
Who by their blameless lives and fire of soul
Are fit to tolerate the pure expanse
That bounds the lower ether: there shall dwell,
Where nor the monument encased in gold,
Nor richest incense, shall suffice to bring
The buried dead, in union with the spheres,
Pompeius' spirit. When with heavenly light
His soul was filled, first on the wandering stars
And fixed orbs he bent his wondering gaze;
Then saw what darkness veils our earthly day
And scorned the insults heaped upon his corse.
Next o'er Emathian plains he winged his flight,
And ruthless Caesar's standards, and the fleet
Tossed on the deep: in Brutus' blameless breast
Tarried awhile, and roused his angered soul
To reap the vengeance; last possessed the mind
Of haughty Cato.

He while yet the scales
Were poised and balanced, nor the war had given
The world its master, hating both the chiefs,
Had followed Magnus for the Senate's cause
And for his country: since Pharsalia's field
Ran red with carnage, now was all his heart
Bound to Pompeius. Rome in him received
Her guardian; a people's trembling limbs
He cherished with new hope and weapons gave
Back to the craven hands that cast them forth.
Nor yet for empire did he wage the war
Nor fearing slavery: nor in arms achieved
Aught for himself: freedom, since Magnus fell,
The aim of all his host. And lest the foe
In rapid course triumphant should collect
His scattered bands, he sought Corcyra's gulfs
Concealed, and thence in ships unnumbered bore
The fragments of the ruin wrought in Thrace.
Who in such mighty armament had thought
A routed army sailed upon the main
Thronging the sea with keels? Round Malea's cape
And Taenarus open to the shades below
And fair Cythera's isle, th' advancing fleet

[...] Read more

poem by Marcus Annaeus Lucanus
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The Four Seasons : Summer

From brightening fields of ether fair disclosed,
Child of the Sun, refulgent Summer comes,
In pride of youth, and felt through Nature's depth:
He comes attended by the sultry Hours,
And ever fanning breezes, on his way;
While, from his ardent look, the turning Spring
Averts her blushful face; and earth, and skies,
All-smiling, to his hot dominion leaves.
Hence, let me haste into the mid-wood shade,
Where scarce a sunbeam wanders through the gloom;
And on the dark-green grass, beside the brink
Of haunted stream, that by the roots of oak
Rolls o'er the rocky channel, lie at large,
And sing the glories of the circling year.
Come, Inspiration! from thy hermit-seat,
By mortal seldom found: may Fancy dare,
From thy fix'd serious eye, and raptured glance
Shot on surrounding Heaven, to steal one look
Creative of the Poet, every power
Exalting to an ecstasy of soul.
And thou, my youthful Muse's early friend,
In whom the human graces all unite:
Pure light of mind, and tenderness of heart;
Genius, and wisdom; the gay social sense,
By decency chastised; goodness and wit,
In seldom-meeting harmony combined;
Unblemish'd honour, and an active zeal
For Britain's glory, liberty, and Man:
O Dodington! attend my rural song,
Stoop to my theme, inspirit every line,
And teach me to deserve thy just applause.
With what an awful world-revolving power
Were first the unwieldy planets launch'd along
The illimitable void! thus to remain,
Amid the flux of many thousand years,
That oft has swept the toiling race of men,
And all their labour'd monuments away,
Firm, unremitting, matchless, in their course;
To the kind-temper'd change of night and day,
And of the seasons ever stealing round,
Minutely faithful: such the All-perfect hand!
That poised, impels, and rules the steady whole.
When now no more the alternate Twins are fired,
And Cancer reddens with the solar blaze,
Short is the doubtful empire of the night;
And soon, observant of approaching day,
The meek'd-eyed Morn appears, mother of dews,
At first faint-gleaming in the dappled east:
Till far o'er ether spreads the widening glow;
And, from before the lustre of her face,

[...] Read more

poem by James Thomson
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The Poet I Am', And 'The Poet I Am Not

The poet I am, and the poet I am not

‘The poet I am’ says
To ‘the poet I am not’,
‘Why can’t I be more like you? ’
And ‘the poet I am not’ says
‘Because you are not good enough’
And ‘the poet I am’ begins to cry,
And ‘the poet I am not’ says
‘Real poets cry for more meaningful things’
And ‘the poet I am’ says ‘I am who I am and what I will be means so much to me. But still I am not the poet I wanted to be’.
And ‘the poet I am not’ says
‘Exactly. Were you less concerned with who you are and more concerned with others you might be a bit more of a poet than you are now.’
And ‘the poet I am’ is silent.
And ‘the poet I am not’is somewhere else being someone else
That ‘the poet I am and the poet I am not’ cannot see or dream.

poem by Shalom Freedman
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Eighth Book

ONE eve it happened when I sate alone,
Alone upon the terrace of my tower,
A book upon my knees, to counterfeit
The reading that I never read at all,
While Marian, in the garden down below,
Knelt by the fountain (I could just hear thrill
The drowsy silence of the exhausted day)
And peeled a new fig from that purple heap
In the grass beside her,–turning out the red
To feed her eager child, who sucked at it
With vehement lips across a gap of air
As he stood opposite, face and curls a-flame
With that last sun-ray, crying, 'give me, give,'
And stamping with imperious baby-feet,
(We're all born princes)–something startled me,–
The laugh of sad and innocent souls, that breaks
Abruptly, as if frightened at itself;
'Twas Marian laughed. I saw her glance above
In sudden shame that I should hear her laugh,
And straightway dropped my eyes upon my book,
And knew, the first time, 'twas Boccaccio's tales,
The Falcon's,–of the lover who for love
Destroyed the best that loved him. Some of us
Do it still, and then we sit and laugh no more.
Laugh you, sweet Marian! you've the right to laugh,
Since God himself is for you, and a child!
For me there's somewhat less,–and so, I sigh.

The heavens were making room to hold the night,
The sevenfold heavens unfolding all their gates
To let the stars out slowly (prophesied
In close-approaching advent, not discerned),
While still the cue-owls from the cypresses
Of the Poggio called and counted every pulse
Of the skyey palpitation. Gradually
The purple and transparent shadows slow
Had filled up the whole valley to the brim,
And flooded all the city, which you saw
As some drowned city in some enchanted sea,
Cut off from nature,–drawing you who gaze,
With passionate desire, to leap and plunge,
And find a sea-king with a voice of waves,
And treacherous soft eyes, and slippery locks
You cannot kiss but you shall bring away
Their salt upon your lips. The duomo-bell
Strikes ten, as if it struck ten fathoms down,
So deep; and fifty churches answer it
The same, with fifty various instances.
Some gaslights tremble along squares and streets
The Pitti's palace-front is drawn in fire:

[...] Read more

poem by Elizabeth Barrett Browning from Aurora Leigh (1856)
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A Canadian Poet Since You Asked

A Canadian poet since you asked.
I’m madder than the landscape.
Glaciers have scarred me
retreating north like my father.
My heart has been shaped by neolithic chisels
into a dolmen of Michelangelo’s David
with a silver bullet and a rock in his hand
and the determination of a statue
who refuses to be intimidated by a scarecrow.
The end of an ice age.
No leftovers.
The platter scraped clean as the Canadian Shield.
Savage runes carved in rock by rock.
Older than the Rosetta Stone
my silence is indecipherable.
I mean marrow.
I mean broken bones.
I mean blood on the snow.
The moon comes like a nurse to the wounded pines
and applies a cool poultice of light to their limbs
in a season of storms
when the lake raves
and the fish dive deeper into themselves
and the bears huddle up under their layers of fat
in caves they’ve turned into dream wombs
and I burn underground like the root-fire
of a radical evangelist
among survivalist cedars
gathering under tents of snow
to be born again in the blood of the Caribou.
There are more heretics in the wilderness
than there are saints.
Whatever it takes to keep warm.
There are nights when my spirit is so cold
it congeals on my eyes
like breath on a windowpane
and I’d say anything
without amending an iota of it
just to be burnt at the stake
and thaw the chandeliers of frozen tears
that hang over me like the sword of Damocles
or the brittle radiance of the Pleiades
where they pick glass apples from sapphire trees
or the crystal castles of Arianrod in Corona Borealis
where everything turns like a Sufi top
but no one ever gets vertigo
and the Celts pay back money they owe the dead
after they die
if you can imagine that.
I make a significant Doppler Shift in my lifelines

[...] Read more

poem by Patrick White
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My Claim To Honour!

I’d been thinking
To be a very great man,
My attribute being poetry,
And my poems highly rated.
I had genuinely believed
That poetry is great gift,
Poet is a superman
And he was venerated.

I had discontentment
That I didn’t get the credit
Which I truly deserved
For my superior poetry.
Poets much junior
And close to political bosses
Got awards and honours.
For, they wrote base flattery.

So, when I died I wrote
An elegy on myself,
A long narrative poem,
Superb in its contents.
Carrying my dead body
I went around the city
Reciting my elegy
To my heart’s full content.

From gate to gate I moved
From street to street I went

At road junctions I stopped,
To drum up support in my favour.
I was firm in my resolve
To get my rightful honour
Which the state had for long
Overlooked to confer.

Sans any modesty
My elegy compared me
With many other poets
And stated my claim.
The elegy eulogized
And compared my talents,
Exalted my skills,
And extolled me to the brim.

“…………………………………………………..
Internatio nal poet …………………………….
……. Multilingual Poet ……………………..
…………….. Mystic, epic poet ………………

[...] Read more

poem by P.K. Joy
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Astigmatism

The Poet took his walking-stick
Of fine and polished ebony.
Set in the close-grained wood
Were quaint devices;
Patterns in ambers,
And in the clouded green of jades.
The top was smooth, yellow ivory,
And a tassel of tarnished gold
Hung by a faded cord from a hole
Pierced in the hard wood,
Circled with silver.
For years the Poet had wrought upon this cane.
His wealth had gone to enrich it,
His experiences to pattern it,
His labour to fashion and burnish it.
To him it was perfect,
A work of art and a weapon,
A delight and a defence.
The Poet took his walking-stick
And walked abroad.

Peace be with you, Brother.

The Poet came to a meadow.
Sifted through the grass were daisies,
Open-mouthed, wondering, they gazed at the sun.
The Poet struck them with his cane.
The little heads flew off, and they lay
Dying, open-mouthed and wondering,
On the hard ground.
"They are useless. They are not roses," said the Poet.

Peace be with you, Brother. Go your ways.

The Poet came to a stream.
Purple and blue flags waded in the water;
In among them hopped the speckled frogs;
The wind slid through them, rustling.
The Poet lifted his cane,
And the iris heads fell into the water.
They floated away, torn and drowning.
"Wretched flowers," said the Poet,
"They are not roses."

Peace be with you, Brother. It is your affair.

The Poet came to a garden.
Dahlias ripened against a wall,
Gillyflowers stood up bravely for all their short stature,
And a trumpet-vine covered an arbour

[...] Read more

poem by Amy Lowell
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Illahi Nama (Book of God)

In the Book of God (Ilahi-nama) 'Attar framed his mystical teachings in various stories that a caliph tells his six sons, who are kings themselves and seek worldly pleasures and power.
The first son is captivated by a virgin princess, and his father tells him the adventures of a beautiful and virtuous woman who attracts several men but miraculously survives their abuse and then forgives them. They acknowledge that carnal desire is necessary to propagate the race but also recognize that passionate love can lead to spiritual love, which can annihilate the soul in the beloved.
Other stories indicate the importance of respecting the lives of other creatures such as ants or dogs. One only thinks oneself better than a dog because of one's dog-like nature.

The second son tells his father that his heart craves magic; but his father warns him against the work of the Devil. A monk tells a shaikh that he has chosen the job of locking up a savage dog inside himself, and he advises the shaikh to lock up anger lest he be changed into a dog. The father suggests that this son ask for something more worthy and tells an anecdote in which Jesus teaches a man the greatest name of God. The man uses it to make bones come alive into a lion, which devours him, leaving his bones. Jesus then says that when a person asks for something unworthy, God does not grant it. Birds and beasts flee from people, because people eat them. God tells Moses to watch his heart when he is alone, to be kind and watch his tongue when he is with people, the road in front when he is walking, and his gullet when he is dining. A saint tells a shaikh that love is never denied to humans, for only the lover knows the true value of the beloved. Another saint warns that unless you pray for protection from negativity (the Devil), you shall not enter the court of God.

The third son of the caliph asks for a cup that could display the whole world. 'Attar concluded a story by saying that Sufism is to rest in patience and forsake all desire for the world, and trust in God means bridling one's tongue and wishing for better things for others than for oneself. This son asks why his father seems to disparage the love of honor and the love of wealth which all seem to possess. The caliph replies that in the crazy prison of the world one can achieve greatness only by devotion. Since one speaks to God through the heart and soul, it is difficult to speak with God of worldly things. The third son asks if he can be allowed to seek power in moderation; but the father still warns that this will place screens between him and God. Each screen created by seeking power will create more screens. One must see both the good and the bad inside and outside oneself to understand how they are connected together. Saints who reach their goal see nothingness in all things, making sugar seem like poison and a rose like thorns. Ayaz advises the conquering sultan Mahmud to leave his self behind since he is better being entirely We. In the last story for his third son, the father says that thousands of arts, mysteries, definitions, commands, prohibitions, orders, and injunctions are founded on the intellect. What cup could be more revealing than this?

The fourth son seeks the water of life, and his father warns him against desire. A wise man considers Alexander the Great the slave of his slave, because the Greek conqueror has submitted to greed and desire, which this wise man controls. If the son cannot have the water of life, he asks for the knowledge that will illuminate his heart. In one story 'Attar concluded that if you are not faithful in love, you are in love only with yourself. The fifth son asks for the ring of Solomon that enables one to communicate with birds and other animals. The Way is summarized as seeing the true road, traveling light, and doing no harm. The father tells this son that he has chosen an earthly kingdom, because he has not heard of the kingdom of the next world. He advises this king that since his sovereignty will not endure not to load the whole world on his shoulders. Why take on the burden of all creation? The caliph suggests that his son practice contentment, which is an eternal kingdom that overshadows even the Sun. When Joseph was thrown into a pit, the angel Gabriel counseled him that it is better to notice a single blemish in yourself than to see a hundred lights of the Unseen.

The sixth son desires to practice alchemy, but his father perceives that he is caught in the snare of greed. Gold is held more tightly by a miser than the rock grips the ore. The son observes that excessive poverty often leads to losing faith, and so he asks God for both the philosopher's stone and for gold; but his father replies that one cannot promote both faith and the world at the same time. In the epilog the poet commented that since he receives his daily bread from the Unseen, he does not have to be the slave of wretched men, and 'Attar concluded this work with the satisfaction that he has perfumed the name of God with his poetry.

poem by Farid ud-Din Attar Abu Hamid bin Abu Bakr Ibrahim
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Bénédiction (Benediction)

Lorsque, par un décret des puissances suprêmes,
Le Poète apparaît en ce monde ennuyé,
Sa mère épouvantée et pleine de blasphèmes
Crispe ses poings vers Dieu, qui la prend en pitié:

— «Ah! que n'ai-je mis bas tout un noeud de vipères,
Plutôt que de nourrir cette dérision!
Maudite soit la nuit aux plaisirs éphémères
Où mon ventre a conçu mon expiation!

Puisque tu m'as choisie entre toutes les femmes
Pour être le dégoût de mon triste mari,
Et que je ne puis pas rejeter dans les flammes,
Comme un billet d'amour, ce monstre rabougri,

Je ferai rejaillir ta haine qui m'accable
Sur l'instrument maudit de tes méchancetés,
Et je tordrai si bien cet arbre misérable,
Qu'il ne pourra pousser ses boutons empestés!»

Elle ravale ainsi l'écume de sa haine,
Et, ne comprenant pas les desseins éternels,
Elle-même prépare au fond de la Géhenne
Les bûchers consacrés aux crimes maternels.

Pourtant, sous la tutelle invisible d'un Ange,
L'Enfant déshérité s'enivre de soleil
Et dans tout ce qu'il boit et dans tout ce qu'il mange
Retrouve l'ambroisie et le nectar vermeil.

II joue avec le vent, cause avec le nuage,
Et s'enivre en chantant du chemin de la croix;
Et l'Esprit qui le suit dans son pèlerinage
Pleure de le voir gai comme un oiseau des bois.

Tous ceux qu'il veut aimer l'observent avec crainte,
Ou bien, s'enhardissant de sa tranquillité,
Cherchent à qui saura lui tirer une plainte,
Et font sur lui l'essai de leur férocité.

Dans le pain et le vin destinés à sa bouche
Ils mêlent de la cendre avec d'impurs crachats;
Avec hypocrisie ils jettent ce qu'il touche,
Et s'accusent d'avoir mis leurs pieds dans ses pas.

Sa femme va criant sur les places publiques:
«Puisqu'il me trouve assez belle pour m'adorer,
Je ferai le métier des idoles antiques,
Et comme elles je veux me faire redorer;

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poem by Charles Baudelaire
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Poet is free

Poet is free
No grammarian can guide the poet
Do not tell before a poet you are dare
And I know there are so many grammarians
With so many grammars
The poet is one with truth with love
All the grammars old middle modern
Are of no use for a poet
At the time of poet's thought
Poet's love poet's poetry
Nobody can search research poet's history
Nobody can dare to described poet
Poet can create his own language
His own grammar and it does not bother the poet
Whether you like it or not
Leave the poet on his own way
It is better you to read him love him
If you are alive.

poem by Gajanan Mishra
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Poet's Pride

Oh, it is a quiet harmless pride
Of simple and innocent poet's heart;
It is the heat inside a hearth
That is cool and calm outward.

It can burn and engulf the steel,
Dissolve the earth to fluid dreams
While sits upright on the golden throne
Of the poet's safe candescent heart.

The poet's pride is on a tripped ride
While exposed on an open road,
Like a patient from a mental ward
With inward versus outward fight.

While expanding to far off horizons,
Poet's pride is light like birds;
While grim like clouds,
It cools and pours confidence around.

It is a strange candescence inside
That exposes nuances of the self;
It is a strange candescence inside
That seizes shams from its shades.

Poet's pride is frozen enlightenment,
Pure and thick fog of innocence;
Poet's pride is a cleansing holy fire
That melts gold to give it shine.

Warm like a dear darling's hug,
Cold like Antarctic ice-shelf,
Soft like gold and hard like steel,
The poet's pride is humility in disguise.

It creeps like cool breeze
Or sweeps like a tempest;
It spreads sweet fragrance
Or leaves back sad wreck.

A rare grace of imbalance is pride
In the deepest caves of a poet's mind,
The eerie smoke of the poetic brood
Fills the air with a soothing indolence.

Poet's pride soars like a kite in the sky
While calm reflections delve to the self;
Poet's pride dips deep when hurt
While the sham world ignores his worth.

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poem by Praveen Kumar
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Pharsalia - Book VIII: Death Of Pompeius

Now through Alcides' pass and Tempe's groves
Pompeius, aiming for Haemonian glens
And forests lone, urged on his wearied steed
Scarce heeding now the spur; by devious tracks
Seeking to veil the footsteps of his flight:
The rustle of the foliage, and the noise
Of following comrades filled his anxious soul
With terrors, as he fancied at his side
Some ambushed enemy. Fallen from the height
Of former fortunes, still the chieftain knew
His life not worthless; mindful of the fates:
And 'gainst the price he set on Caesar's head,
He measures Caesar's value of his own.

Yet, as he rode, the features of the chief
Made known his ruin. Many as they sought
The camp Pharsalian, ere yet was spread
News of the battle, met the chief, amazed,
And wondered at the whirl of human things:
Nor held disaster sure, though Magnus' self
Told of his ruin. Every witness seen
Brought peril on his flight: 'twere better far
Safe in a name obscure, through all the world
To wander; but his ancient fame forbad.

Too long had great Pompeius from the height
Of human greatness, envied of mankind,
Looked on all others; nor for him henceforth
Could life be lowly. The honours of his youth
Too early thrust upon him, and the deeds
Which brought him triumph in the Sullan days,
His conquering navy and the Pontic war,
Made heavier now the burden of defeat,
And crushed his pondering soul. So length of days
Drags down the haughty spirit, and life prolonged
When power has perished. Fortune's latest hour,
Be the last hour of life! Nor let the wretch
Live on disgraced by memories of fame!
But for the boon of death, who'd dare the sea
Of prosperous chance?

Upon the ocean marge
By red Peneus blushing from the fray,
Borne in a sloop, to lightest wind and wave
Scarce equal, he, whose countless oars yet smote
Upon Coreyra's isle and Leucas point,
Lord of Cilicia and Liburnian lands,
Crept trembling to the sea. He bids them steer
For the sequestered shores of Lesbos isle;
For there wert thou, sharer of all his griefs,

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poem by Marcus Annaeus Lucanus
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