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If we can cultivate in the world the idea that aggressive war-making is the way to the prisoner's dock rather than the way to honors, we will have accomplished something toward making the peace more secure.

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How Can I Exchange The Peace?

How can I exchange the peace
That feel I under these pines?
How can I
A more welcome coolness this coming September feel?

Below, below
The country falls
The country falls to a vale still green
From all the drunken dews of Spring
Though vicious summer heat preserved.

Below the peasant sings
A song that to my ear comes
In distant syllables
Audible yet unrecognizable:

And here and there
A thin smoke pencil-like
Arises from the cottages
Sparkled in few among the green:
Therefore how can I
Exchange the peace under the pines
Or a more welcome coolness feel
This approaching September?

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Pleading

I'm knocking at your gate again
Open up
Won't you let me in?
I'm standing
Waiting
Watching to see some recognition please.
Yes
It really is me.
Open up.
Won't you let me in?
I waited for you
Let the years pass by
I listened to hear
The
'It's all right.'
I'm knocking at your gate again
Bloody knuckles
Scraped skin.
Panic is gaining hold on me
Please
I whisper
Let me in.
I taste tears..
Who is crying and why?
My vision is blurred
There is stinging in my eyes.
I'm knocking at your gate again.
Waiting
For the gusty wind to carry me away
From this lonesome place.
I'm knocking at your gate again.
Why won't you answer?
Why won't you let me in?
I'm walking down the path again
Away from you,
Away from this thing..
Whatever binds us
Will eventually break.
The threads will give way
Perhaps then
I will have found my escape.
No shelter here
Nothing secure
you don't even bother to peak
Through the curtains anymore.
I'm leaving you,
battered and bruised,
To a new place
A better home
Somewhere safe.

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Making The Peace...by Talile Ali

one thing i can say at least
there's nothing as great as making the peace
being stubborn and unforgiving
leads to death and a life not living

shame on those who chose to do
the other and hold a grudge so cruel
the harm they do to themselves and their world
is a travesty and a universe unfurled

with clarity it is plane to see
that what is real is la life thats free
of stress and strife and unforgivingness
if you are ever to attain a life of true bliss

to hate, to wish to harm some one
is dirty work and aimless fun
yes, fun i said, and it must be
because why else would some one harm another, you see

sadistic and malevolent
sociopath and psychopathic whim
i don't really care for any of them
a worm is a worm is a worm is a whim

so i will not say or wish any harm
if i ever did, place myself on a farm
or off in the woods in a tree somewhere
hell i still might do that, it's better than unfair

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Save The Peace

Children safe out in the street
Free to walk and play and eat
Parents talking with their friends
Neighborhoods where shopping blends
Innovation everywhere
Creating jobs for all to share
Never needing to receive aide or welfare
Because the work is everywhere
Musicians, Artists, Craftsmen too
Making a world all fresh and new
Never needing to be controlled
And a fair tax to uphold
Our officials in the land
Passing laws we understand
Healthcare free to everyone
It's just right in a world that's one
And industry that's green and clear
Providing products free of toxins and fear
This is what peace means for all
Criminals will get help when they fall
Mental health and redirection
To help in their confusion with true affection
We as a society can be all this
Pick up the plow and dropp the fist
Saving the fight for causes that are just
That's where the energy should be a must
Save the peace and understand
If we are to truly be human
We must be more than humane
In our actions and our gains
A world that's prosperous and free
As a reality that is great to see
Then that's when we'll realize
That heaven is as we live our lives
Optimism and an open hand
Will be our strengths and save the land
And the earth will be again made pure
For we will have finally found the cure
For the selfishness and greed
That has caused our world to bleed

Talile Ali 11/27/12

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The Peace of Jerusalem

We as Believers are admonished to pray for the peace of Jerusalem,
But how or when, to this troubled city, could true peace ever come?

It has had more bloodshed than any other city in the history of man,
But Jerusalem remains the central focus of The Lord's Eternal Plan.

Dialog with both sides will lead to peace is the world's deduction,
When they say peace and safety they'll only see sudden destruction.

The Arabs talk of peace with Israel, as they desire to destroy them,
And they even talk about making their capital the city of Jerusalem.

True Peace in Israel is not being discussed in any Arab Convention,
But peace my friend will only come through The Lord's intervention.

Israel is seeking peace with her enemies by diplomatic negotiations,
While ignoring God's command not to make a treaty with the nations.

For they need not man in time of need but only for God to intercede,
But again, they lean to others just like Egypt that splintered reed,

Now Christ enthroned in Heaven laughs as the nations plot in vain,
For God's Eternal Plan for His City Jerusalem will remain the same.

Jerusalem has been the capital of Israel for three thousand years,
And through history it's been the focus of Prophets and many seers.

They all pointed to a glorious time, for the greatest to the least,
When Messiah will finally reign on David's Throne to be their Peace.

(Copyright © 07/2002)

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All The Peace I Have

ALL THE PEACE I HAVE

All the peace I have
At this moment
All the joy
A gift from God.

Oh if I could only write
How beautiful the world looks
From where I am
At this moment.

The trees the open blue sky
The city before me
The light the light
And the more light.

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The Peace Women Drum On Their Peace Drums

The Peace Women drum on their peace drums in hope that the war men may hear
The war men who wage war on others the influential bullies who live far from here
The bullies who wage their so called war on terror who themselves are responsible for brutal acts of shame
Yet the bombing and murdering continues despite the blame and counter blame.

The Peace Women drum on their peace drums and they sing in the sunlight of day
In hope the winds their peaceful message will carry the power of thought powerful they say
They drum for peace amongst Humankind and for an end to violence everywhere
The poor in war zones those who suffer and they drum for a World that's more fair.

The Peace Women marvellous people let's hope in their quest they succeed
For a peaceful and a better World their energy something we need
They drum and sing for the murdered war children and the mothers who mourn their loss
Their burden of sorrow is heavy they need help to shoulder their cross.

The Peace Women drum on their peace drums they are putting their message out there
Their message that may enlighten peace wreckers and their damaged souls may repair
They drum and sing in the park in the sunshine in the cool shadow of the trees
And their message of peace it is carried away in the freshening breeze

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The Peace of God vs. The Peace of The World

-God says I give you the peace of God, that passes all Understanding
The World says ' I will give you peace' but the world doesn't tell you that that peace is just too Demanding.
-God says Love thy neighhbor
The world says hate thy enemy and love only under certain circumstances.
-God says I will show you the way, for I am a lamp unto your feet
The world says You are on your own.
*The peace of God vs the Peace of the World

The world says ' Go head girl put cha leg up' and that 69 is fine
-The Lord says: ' Have fun' but Honor me cus I am yours and you are Mine.
The world says ' this ain't burger king, you can't always have it your way'.
-The Lord says 'don't worry, tommorrow will be a brighter day'!
The world gives you hope, peace and joy that is only temporary
-But the Lord gives you joy like a river overflowing, smiles that have other people glowing.
He makes your enemy your footstool,
whereas the world lets everyone walk all over you.
The world gives you a candle that will soon burn out
-God gives you a lamp, that will eliminate all doubt
* The peace of God vs the Peace of the world.

Oh the illusions of peace from the world
And the reality of God's Peace
It gives you the ability to teach
the ability to preach
and the ability to face seen and unseen realities.
oh the illusion s seem similar,
But NO, OH NO there are NO commonalities!

So which one will you take?
The Peace of God or the Peace of the World.

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The Truce And The Peace

(NOVEMBER, 1918)
Peace now for every fury has had her day,
Their natural make is moribund, they cease,
They carry the inward seeds of quick decay,
Build breakwaters for storm but build on peace.
The mountains' peace answers the peace of the stars,
Our petulances are cracked against their term.
God built our peace and plastered it with wars,
Those frescoes fade, flake off, peace remains firm.
In the beginning before light began
We lay or fluttered blind in burdened wombs,
And like that first so is the last of man,
When under death for husband the amorous tombs
Are covered and conceived; nine months go by
No midwife called, nine years no baby's cry.

II
Peace now, though purgatory fires were hot
They always had a heart something like ice
That coldly peered and wondered, suffering not
Nor pleased in any park, nor paradise
Of slightly swelling breasts and beautiful arms
And throat engorged with very carnal blood.
It coldly peered and wondered, 'Strong God your charms
Are glorious, I remember solitude.
Before youth towered we knew a time of truth
To have eyes was nearly rapture.' Peace now, for war
Will find the cave that childhood found and youth.
Ten million lives are stolen and not one star
Dulled; wars die out, life will die out, death cease,
Beauty lives always and the beauty of peace.

III
Peace to the world in time or in a year,
In the inner world I have touched the instant peace.
Man's soul's a flawless crystal coldly clear,
A cold white mansion that he yields in lease
To tenant dreams and tyrants from the brain
And riotous burnings of the lovelier flesh.
We pour strange wines and purples all in vain.
The crystal remains pure, the mansion fresh.
All the Asian bacchanals and those from Thrace
Lived there and left no wine-mark on the walls.
What were they doing in that more sacred place
All the Asian and the Thracian bacchanals?
Peace to the world to-morrow or in a year,
Peace in that mansion white, that crystal clear.

IV
Peace now poor earth. They fought for freedom's sake,
She was starving in a corner while they fought.
They knew not whom they stabbed by Onega Lake,
Whom lashed from Archangel, whom loved, whom sought.
How can she die, she is the blood unborn,
The energy in earth's arteries beating red,
The world will flame with her in some great morn,
The whole great world flame with her, and we be dead.
Here in the west it grows by dim degrees,
In the east flashed and will flame terror and light.
Peace now poor earth, peace to that holier peace
Deep in the soul held secret from all sight.
That crystal, the pure home, the holier peace,
Fires flaw not, scars the crudest cannot crease.

V
South of the Big Sur River up the hill
Three graves are marked thick weeds and grasses heap,
Under the forest there I have stood still
Hours, thinking it the sweetest place to sleep , . .
Strewing all-sufficient death with compliments
Sincere and unrequired, coveting peace . . .
Boards at the head not stones, the text's rude paints
Mossed, rain-rubbed . . . wasting hours of scanty lease
To admire their peace made perfect. From that height
But for the trees the whole valley might be seen,
But for the heavy dirt, the eye-pits no light
Enters, the heavy dirt, the grass growing green
Over the dirt, the molelike secretness,
The immense withdrawal, the dirt, the quiet, the peace.

VI
Women cried that morning, bells rocked with mirth,
We all were glad a long while afterward,
But still in dreary places of the earth
A hundred hardly fed shall labor hard
To clothe one belly and stuff it with soft meat,
Blood paid for peace but still those poor shall buy it,
This sweat of slaves is no good wine but yet
Sometimes it climbs to the brain. Be happy and quiet,
Be happy and live, be quiet or God might wake.
He sleeps in the mountain that is heart of man's heart,
He also in promontory fists, and make
Of stubborn-muscled limbs, he will not start
For a little thing ... his great hands grope, unclose,
Feel out for the main pillars . . . pull down the house . . .

VII
After all, after all we endured, who has grown wise?
We take our mortal momentary hour
With too much gesture, the derisive skies
Twinkle against our wrongs, our rights, our power.
Look up the night, starlight's a steadying draught
For nerves at angry tension. They have all meant well,
Our enemies and the knaves at whom we've laughed,
The liars, the clowns in office, the kings in hell,
fhey have all meant well in the main . . . some of them tried
The mountain road of tolerance . . . They have made war,
Conspired, oppressed, robbed, murdered, lied and lied,
Meant well, played the loud fool . . . and star by star
Winter Orion pursues the Pleiades
In pale and huge parade, silence and peace.

VIII
That ice within the soul, the admonisher
Of madness when we're wildest, the unwinking eye
That measures all things with indifferent stare,
Choosing far stars to check near objects by,
That quiet lake inside and underneath,
Strong, undisturbed by any angel of strife,
Being so tranquil seems the presence of death,
Being so central seems the essence of life.
Is it perhaps that death and life make truce
In neutral zone while their old feud beyond
Fires the towered cities? Surely for a strange use
He sphered that eye of flawless diamond.
It does not serve him but with line and rod
Measures him, how indeed should God serve God?

IX
It does not worship him, it will not serve.
And death and life within that Eye combine,
Within that only untorturable nerve
Of those that make a man, within that shrine
Which there is nothing ever can profane,
Where life and death are sister and brother and lovers,
The golden voice of Christ were heard in vain,
The holy spirit of God visibly hovers.
Small-breasted girls, lithe women heavy-haired,
Loves that once grew into our nerves and veins,
Yours Freedom was desire that deeper dared
To the citadel where mastery remains,
Yours to the spirit . . . discount the penny that is
Ungivable, this Eye, this God, this Peace.
All in a simple innocence I strove
To give myself away to any power,
Wasting on women's bodies wealth of love,
Worshipping every sunrise mountain tower;
Some failure mocked me still denying perfection,
Parts of me might be spended not the whole,
I sought of wine surrender and self-correction,
I failed, I could not give away my soul.
Again seeking to give myself I sought
Outward in vain through all things, out through God,
And tried all heights, all gulfs, all dreams, all thought.
I found this wisdom on the wonderful road,
The essential Me cannot be given away,
The single Eye, God cased in blood-shot clay.

XI
Peace to the world in time or in a year,
But always all our lives this peace was ours.
Peace is not hard to have, it lies more near
Than breathing to the breast. When brigand powers
Of anger or pain or the sick dream of sin
Break our soul's house outside the ruins we weep.
We look through the breached wall, why there within
All the red while our peace was lying asleep.
Smiling in dreams while the broad knives drank blood,
The robbers triumphed, the roof burned overhead,
The eternal living and untroubled God
Lying asleep upon a lily bed.
Men screamed, the bugles screamed, walls broke in the air,
We never knew till then that He was there.

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Homer

The Odyssey: Book 7

Thus, then, did Ulysses wait and pray; but the girl drove on to
the town. When she reached her father's house she drew up at the
gateway, and her brothers- comely as the gods- gathered round her,
took the mules out of the waggon, and carried the clothes into the
house, while she went to her own room, where an old servant,
Eurymedusa of Apeira, lit the fire for her. This old woman had been
brought by sea from Apeira, and had been chosen as a prize for
Alcinous because he was king over the Phaecians, and the people obeyed
him as though he were a god. She had been nurse to Nausicaa, and had
now lit the fire for her, and brought her supper for her into her
own room.
Presently Ulysses got up to go towards the town; and Minerva shed
a thick mist all round him to hide him in case any of the proud
Phaecians who met him should be rude to him, or ask him who he was.
Then, as he was just entering the town, she came towards him in the
likeness of a little girl carrying a pitcher. She stood right in front
of him, and Ulysses said:
"My dear, will you be so kind as to show me the house of king
Alcinous? I am an unfortunate foreigner in distress, and do not know
one in your town and country."
Then Minerva said, "Yes, father stranger, I will show you the
house you want, for Alcinous lives quite close to my own father. I
will go before you and show the way, but say not a word as you go, and
do not look at any man, nor ask him questions; for the people here
cannot abide strangers, and do not like men who come from some other
place. They are a sea-faring folk, and sail the seas by the grace of
Neptune in ships that glide along like thought, or as a bird in the
air."
On this she led the way, and Ulysses followed in her steps; but
not one of the Phaecians could see him as he passed through the city
in the midst of them; for the great goddess Minerva in her good will
towards him had hidden him in a thick cloud of darkness. He admired
their harbours, ships, places of assembly, and the lofty walls of
the city, which, with the palisade on top of them, were very striking,
and when they reached the king's house Minerva said:
"This is the house, father stranger, which you would have me show
you. You will find a number of great people sitting at table, but do
not be afraid; go straight in, for the bolder a man is the more likely
he is to carry his point, even though he is a stranger. First find the
queen. Her name is Arete, and she comes of the same family as her
husband Alcinous. They both descend originally from Neptune, who was
father to Nausithous by Periboea, a woman of great beauty. Periboea
was the youngest daughter of Eurymedon, who at one time reigned over
the giants, but he ruined his ill-fated people and lost his own life
to boot.
"Neptune, however, lay with his daughter, and she had a son by
him, the great Nausithous, who reigned over the Phaecians.
Nausithous had two sons Rhexenor and Alcinous; Apollo killed the first
of them while he was still a bridegroom and without male issue; but he
left a daughter Arete, whom Alcinous married, and honours as no
other woman is honoured of all those that keep house along with
their husbands.
"Thus she both was, and still is, respected beyond measure by her
children, by Alcinous himself, and by the whole people, who look
upon her as a goddess, and greet her whenever she goes about the city,
for she is a thoroughly good woman both in head and heart, and when
any women are friends of hers, she will help their husbands also to
settle their disputes. If you can gain her good will, you may have
every hope of seeing your friends again, and getting safely back to
your home and country."
Then Minerva left Scheria and went away over the sea. She went to
Marathon and to the spacious streets of Athens, where she entered
the abode of Erechtheus; but Ulysses went on to the house of Alcinous,
and he pondered much as he paused a while before reaching the
threshold of bronze, for the splendour of the palace was like that
of the sun or moon. The walls on either side were of bronze from end
to end, and the cornice was of blue enamel. The doors were gold, and
hung on pillars of silver that rose from a floor of bronze, while
the lintel was silver and the hook of the door was of gold.
On either side there stood gold and silver mastiffs which Vulcan,
with his consummate skill, had fashioned expressly to keep watch
over the palace of king Alcinous; so they were immortal and could
never grow old. Seats were ranged all along the wall, here and there
from one end to the other, with coverings of fine woven work which the
women of the house had made. Here the chief persons of the Phaecians
used to sit and eat and drink, for there was abundance at all seasons;
and there were golden figures of young men with lighted torches in
their hands, raised on pedestals, to give light by night to those
who were at table. There are fifty maid servants in the house, some of
whom are always grinding rich yellow grain at the mill, while others
work at the loom, or sit and spin, and their shuttles go, backwards
and forwards like the fluttering of aspen leaves, while the linen is
so closely woven that it will turn oil. As the Phaecians are the
best sailors in the world, so their women excel all others in weaving,
for Minerva has taught them all manner of useful arts, and they are
very intelligent.
Outside the gate of the outer court there is a large garden of about
four acres with a wall all round it. It is full of beautiful trees-
pears, pomegranates, and the most delicious apples. There are luscious
figs also, and olives in full growth. The fruits never rot nor fail
all the year round, neither winter nor summer, for the air is so
soft that a new crop ripens before the old has dropped. Pear grows
on pear, apple on apple, and fig on fig, and so also with the
grapes, for there is an excellent vineyard: on the level ground of a
part of this, the grapes are being made into raisins; in another
part they are being gathered; some are being trodden in the wine tubs,
others further on have shed their blossom and are beginning to show
fruit, others again are just changing colour. In the furthest part
of the ground there are beautifully arranged beds of flowers that
are in bloom all the year round. Two streams go through it, the one
turned in ducts throughout the whole garden, while the other is
carried under the ground of the outer court to the house itself, and
the town's people draw water from it. Such, then, were the
splendours with which the gods had endowed the house of king Alcinous.
So here Ulysses stood for a while and looked about him, but when
he had looked long enough he crossed the threshold and went within the
precincts of the house. There he found all the chief people among
the Phaecians making their drink-offerings to Mercury, which they
always did the last thing before going away for the night. He went
straight through the court, still hidden by the cloak of darkness in
which Minerva had enveloped him, till he reached Arete and King
Alcinous; then he laid his hands upon the knees of the queen, and at
that moment the miraculous darkness fell away from him and he became
visible. Every one was speechless with surprise at seeing a man there,
but Ulysses began at once with his petition.
"Queen Arete," he exclaimed, "daughter of great Rhexenor, in my
distress I humbly pray you, as also your husband and these your guests
(whom may heaven prosper with long life and happiness, and may they
leave their possessions to their children, and all the honours
conferred upon them by the state) to help me home to my own country as
soon as possible; for I have been long in trouble and away from my
friends."
Then he sat down on the hearth among the ashes and they all held
their peace, till presently the old hero Echeneus, who was an
excellent speaker and an elder among the Phaeacians, plainly and in
all honesty addressed them thus:
"Alcinous," said he, "it is not creditable to you that a stranger
should be seen sitting among the ashes of your hearth; every one is
waiting to hear what you are about to say; tell him, then, to rise and
take a seat on a stool inlaid with silver, and bid your servants mix
some wine and water that we may make a drink-offering to Jove the lord
of thunder, who takes all well-disposed suppliants under his
protection; and let the housekeeper give him some supper, of
whatever there may be in the house."
When Alcinous heard this he took Ulysses by the hand, raised him
from the hearth, and bade him take the seat of Laodamas, who had
been sitting beside him, and was his favourite son. A maid servant
then brought him water in a beautiful golden ewer and poured it into a
silver basin for him to wash his hands, and she drew a clean table
beside him; an upper servant brought him bread and offered him many
good things of what there was in the house, and Ulysses ate and drank.
Then Alcinous said to one of the servants, "Pontonous, mix a cup of
wine and hand it round that we may make drink-offerings to Jove the
lord of thunder, who is the protector of all well-disposed
suppliants."
Pontonous then mixed wine and water, and handed it round after
giving every man his drink-offering. When they had made their
offerings, and had drunk each as much as he was minded, Alcinous said:
"Aldermen and town councillors of the Phaeacians, hear my words. You
have had your supper, so now go home to bed. To-morrow morning I shall
invite a still larger number of aldermen, and will give a
sacrificial banquet in honour of our guest; we can then discuss the
question of his escort, and consider how we may at once send him
back rejoicing to his own country without trouble or inconvenience
to himself, no matter how distant it may be. We must see that he comes
to no harm while on his homeward journey, but when he is once at
home he will have to take the luck he was born with for better or
worse like other people. It is possible, however, that the stranger is
one of the immortals who has come down from heaven to visit us; but in
this case the gods are departing from their usual practice, for
hitherto they have made themselves perfectly clear to us when we
have been offering them hecatombs. They come and sit at our feasts
just like one of our selves, and if any solitary wayfarer happens to
stumble upon some one or other of them, they affect no concealment,
for we are as near of kin to the gods as the Cyclopes and the savage
giants are."
Then Ulysses said: "Pray, Alcinous, do not take any such notion into
your head. I have nothing of the immortal about me, neither in body
nor mind, and most resemble those among you who are the most
afflicted. Indeed, were I to tell you all that heaven has seen fit
to lay upon me, you would say that I was still worse off than they
are. Nevertheless, let me sup in spite of sorrow, for an empty stomach
is a very importunate thing, and thrusts itself on a man's notice no
matter how dire is his distress. I am in great trouble, yet it insists
that I shall eat and drink, bids me lay aside all memory of my sorrows
and dwell only on the due replenishing of itself. As for yourselves,
do as you propose, and at break of day set about helping me to get
home. I shall be content to die if I may first once more behold my
property, my bondsmen, and all the greatness of my house."
Thus did he speak. Every one approved his saying, and agreed that he
should have his escort inasmuch as he had spoken reasonably. Then when
they had made their drink-offerings, and had drunk each as much as
he was minded they went home to bed every man in his own abode,
leaving Ulysses in the cloister with Arete and Alcinous while the
servants were taking the things away after supper. Arete was the first
to speak, for she recognized the shirt, cloak, and good clothes that
Ulysses was wearing, as the work of herself and of her maids; so she
said, "Stranger, before we go any further, there is a question I
should like to ask you. Who, and whence are you, and who gave you
those clothes? Did you not say you had come here from beyond the sea?"
And Ulysses answered, "It would be a long story Madam, were I to
relate in full the tale of my misfortunes, for the hand of heaven
has been laid heavy upon me; but as regards your question, there is an
island far away in the sea which is called 'the Ogygian.' Here
dwells the cunning and powerful goddess Calypso, daughter of Atlas.
She lives by herself far from all neighbours human or divine. Fortune,
however, me to her hearth all desolate and alone, for Jove struck my
ship with his thunderbolts, and broke it up in mid-ocean. My brave
comrades were drowned every man of them, but I stuck to the keel and
was carried hither and thither for the space of nine days, till at
last during the darkness of the tenth night the gods brought me to the
Ogygian island where the great goddess Calypso lives. She took me in
and treated me with the utmost kindness; indeed she wanted to make
me immortal that I might never grow old, but she could not persuade me
to let her do so.
"I stayed with Calypso seven years straight on end, and watered
the good clothes she gave me with my tears during the whole time;
but at last when the eighth year came round she bade me depart of
her own free will, either because Jove had told her she must, or
because she had changed her mind. She sent me from her island on a
raft, which she provisioned with abundance of bread and wine. Moreover
she gave me good stout clothing, and sent me a wind that blew both
warm and fair. Days seven and ten did I sail over the sea, and on
the eighteenth I caught sight of the first outlines of the mountains
upon your coast- and glad indeed was I to set eyes upon them.
Nevertheless there was still much trouble in store for me, for at this
point Neptune would let me go no further, and raised a great storm
against me; the sea was so terribly high that I could no longer keep
to my raft, which went to pieces under the fury of the gale, and I had
to swim for it, till wind and current brought me to your shores.
"There I tried to land, but could not, for it was a bad place and
the waves dashed me against the rocks, so I again took to the sea
and swam on till I came to a river that seemed the most likely landing
place, for there were no rocks and it was sheltered from the wind.
Here, then, I got out of the water and gathered my senses together
again. Night was coming on, so I left the river, and went into a
thicket, where I covered myself all over with leaves, and presently
heaven sent me off into a very deep sleep. Sick and sorry as I was I
slept among the leaves all night, and through the next day till
afternoon, when I woke as the sun was westering, and saw your
daughter's maid servants playing upon the beach, and your daughter
among them looking like a goddess. I besought her aid, and she
proved to be of an excellent disposition, much more so than could be
expected from so young a person- for young people are apt to be
thoughtless. She gave me plenty of bread and wine, and when she had
had me washed in the river she also gave me the clothes in which you
see me. Now, therefore, though it has pained me to do so, I have
told you the whole truth."
Then Alcinous said, "Stranger, it was very wrong of my daughter
not to bring you on at once to my house along with the maids, seeing
that she was the first person whose aid you asked."
"Pray do not scold her," replied Ulysses; "she is not to blame.
She did tell me to follow along with the maids, but I was ashamed
and afraid, for I thought you might perhaps be displeased if you saw
me. Every human being is sometimes a little suspicious and irritable."
"Stranger," replied Alcinous, "I am not the kind of man to get angry
about nothing; it is always better to be reasonable; but by Father
Jove, Minerva, and Apollo, now that I see what kind of person you are,
and how much you think as I do, I wish you would stay here, marry my
daughter, and become my son-in-law. If you will stay I will give you a
house and an estate, but no one (heaven forbid) shall keep you here
against your own wish, and that you may be sure of this I will
attend to-morrow to the matter of your escort. You can sleep during
the whole voyage if you like, and the men shall sail you over smooth
waters either to your own home, or wherever you please, even though it
be a long way further off than Euboea, which those of my people who
saw it when they took yellow-haired Rhadamanthus to see Tityus the son
of Gaia, tell me is the furthest of any place- and yet they did the
whole voyage in a single day without distressing themselves, and
came back again afterwards. You will thus see how much my ships
excel all others, and what magnificent oarsmen my sailors are."
Then was Ulysses glad and prayed aloud saying, "Father Jove, grant
that Alcinous may do all as he has said, for so he will win an
imperishable name among mankind, and at the same time I shall return
to my country."
Thus did they converse. Then Arete told her maids to set a bed in
the room that was in the gatehouse, and make it with good red rugs,
and to spread coverlets on the top of them with woollen cloaks for
Ulysses to wear. The maids thereon went out with torches in their
hands, and when they had made the bed they came up to Ulysses and
said, "Rise, sir stranger, and come with us for your bed is ready,"
and glad indeed was he to go to his rest.
So Ulysses slept in a bed placed in a room over the echoing gateway;
but Alcinous lay in the inner part of the house, with the queen his
wife by his side.

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Peter Bell The Third

BY MICHING MALLECHO, Esq.

Is it a party in a parlour,
Crammed just as they on earth were crammed,
Some sipping punch-some sipping tea;
But, as you by their faces see,
All silent, and all-damned!

Peter Bell, by W. Wordsworth.


Ophelia.-What means this, my lord?
Hamlet.-Marry, this is Miching Mallecho; it means mischief.
~Shakespeare.

PROLOGUE
Pet er Bells, one, two and three,
O'er the wide world wandering be.-
First, the antenatal Peter,
Wrapped in weeds of the same metre,
The so-long-predestined raiment
Clothed in which to walk his way meant
The second Peter; whose ambition
Is to link the proposition,
As the mean of two extremes-
(This was learned from Aldric's themes)
Shielding from the guilt of schism
The orthodoxal syllogism;
The First Peter-he who was
Like the shadow in the glass
Of the second, yet unripe,
His substantial antitype.-
Then came Peter Bell the Second,
Who henceforward must be reckoned
The body of a double soul,
And that portion of the whole
Without which the rest would seem
Ends of a disjointed dream.-
And the Third is he who has
O'er the grave been forced to pass
To the other side, which is,-
Go and try else,-just like this.
Peter Bell the First was Peter
Smugger, milder, softer, neater,
Like the soul before it is
Born from that world into this.
The next Peter Bell was he,
Predevote, like you and me,
To good or evil as may come;
His was the severer doom,-
For he was an evil Cotter,
And a polygamic Potter.
And the last is Peter Bell,
Damned since our first parents fell,
Damned eternally to Hell-
Surely he deserves it well!


PART THE FIRST
DEATH
And Peter Bell, when he had been
With fresh-imported Hell-fire warmed,
Grew serious-from his dress and mien
'Twas very plainly to be seen
Peter was quite reformed.


His eyes turned up, his mouth turned down;
His accent caught a nasal twang;
He oiled his hair; there might be heard
The grace of God in every word
Which Peter said or sang.


But Peter now grew old, and had
An ill no doctor could unravel;
His torments almost drove him mad;-
Some said it was a fever bad-
Some swore it was the gravel.


His holy friends then came about,
And with long preaching and persuasion
Convinced the patient that, without
The smallest shadow of a doubt,
He was predestined to damnation.


They said-'Thy name is Peter Bell;
Thy skin is of a brimstone hue;
Alive or dead-ay, sick or well-
The one God made to rhyme with hell;
The other, I think, rhymes with you.'


Then Peter set up such a yell!-
The nurse, who with some water gruel
Was climbing up the stairs, as well
As her old legs could climb them-fell,
And broke them both-the fall was cruel.


The Parson from the casement lept
Into the lake of Windermere-
And many an eel-though no adept
In God's right reason for it-kept
Gnawing his kidneys half a year.


And all the rest rushed through the door,
And tumbled over one another,
And broke their skulls.-Upon the floor
Meanwhile sat Peter Bell, and swore,
And cursed his father and his mother;


And raved of God, and sin, and death,
Blaspheming like an infidel;
And said, that with his clenchèd teeth
He'd seize the earth from underneath,
And drag it with him down to hell.


As he was speaking came a spasm,
And wrenched his gnashing teeth asunder;
Like one who sees a strange phantasm
He lay,-there was a silent chasm
Between his upper jaw and under.


And yellow death lay on his face;
And a fixed smile that was not human
Told, as I understand the case,
That he was gone to the wrong place:-
I heard all this from the old woman.


Then there came down from Langdale Pike
A cloud, with lightning, wind and hail;
It swept over the mountains like
An ocean,-and I heard it strike
The woods and crags of Grasmere vale.


And I saw the black storm come
Nearer, minute after minute;
Its thunder made the cataracts dumb;
With hiss, and clash, and hollow hum,
It neared as if the Devil was in it.


The Devil was in it:-he had bought
Peter for half-a-crown; and when
The storm which bore him vanished, nought
That in the house that storm had caught
Was ever seen again.


The gaping neighbours came next day-
They found all vanished from the shore:
The Bible, whence he used to pray,
Half scorched under a hen-coop lay;
Smashed glass-and nothing more!


PART THE SECOND
THE DEVIL
The Devil, I safely can aver,
Has neither hoof, nor tail, nor sting;
Nor is he, as some sages swear,
A spirit, neither here nor there,
In nothing-yet in everything.


He is-what we are; for sometimes
The Devil is a gentleman;
At others a bard bartering rhymes
For sack; a statesman spinning crimes;
A swindler, living as he can;


A thief, who cometh in the night,
With whole boots and net pantaloons,
Like some one whom it were not right
To mention;-or the luckless wight
From whom he steals nine silver spoons.


But in this case he did appear
Like a slop-merchant from Wapping,
And with smug face, and eye severe,
On every side did perk and peer
Till he saw Peter dead or napping.


He had on an upper Benjamin
(For he was of the driving schism)
In the which he wrapped his skin
From the storm he travelled in,
For fear of rheumatism.


He called the ghost out of the corse;-
It was exceedingly like Peter,-
Only its voice was hollow and hoarse-
It had a queerish look of course-
Its dress too was a little neater.


The Devil knew not his name and lot;
Peter knew not that he was Bell:
Each had an upper stream of thought,
Which made all seem as it was not;
Fitting itself to all things well.


Peter thought he had parents dear,
Brothers, sisters, cousins, cronies,
In the fens of Lincolnshire;
He perhaps had found them there
Had he gone and boldly shown his


Solemn phiz in his own village;
Where he thought oft when a boy
He'd clomb the orchard walls to pillage
The produce of his neighbour's tillage,
With marvellous pride and joy.


And the Devil thought he had,
'Mid the misery and confusion
Of an unjust war, just made
A fortune by the gainful trade
Of giving soldiers rations bad-
The world is full of strange delusion-


That he had a mansion planned
In a square like Grosvenor Square,
That he was aping fashion, and
That he now came to Westmoreland
To see what was romantic there.


And all this, though quite ideal,-
Ready at a breath to vanish,-
Was a state not more unreal
Than the peace he could not feel,
Or the care he could not banish.


After a little conversation,
The Devil told Peter, if he chose,
He'd bring him to the world of fashion
By giving him a situation
In his own service-and new clothes.


And Peter bowed, quite pleased and proud,
And after waiting some few days
For a new livery-dirty yellow
Turned up with black-the wretched fellow
Was bowled to Hell in the Devil's chaise.


PART THE THIRD
HELL
Hell is a city much like London-
A populous and a smoky city;
There are all sorts of people undone,
And there is little or no fun done;
Small justice shown, and still less pity.


There is a Castles, and a Canning,
A Cobbett, and a Castlereagh;
All sorts of caitiff corpses planning
All sorts of cozening for trepanning
Corpses less corrupt than they.


There is a --, who has lost
His wits, or sold them, none knows which;
He walks about a double ghost,
And though as thin as Fraud almost-
Ever grows more grim and rich.


There is a Chancery Court; a King;
A manufacturing mob; a set
Of thieves who by themselves are sent
Similar thieves to represent;
An army; and a public debt.


Which last is a scheme of paper money,
And means-being interpreted-
'Bees, keep your wax-give us the honey,
And we will plant, while skies are sunny,
Flowers, which in winter serve instead.'


There is a great talk of revolution-
And a great chance of despotism-
German soldiers-camps-confusion-
Tumults-lotteries-ra ge-delusion-
Gin-suicide-and methodism;


Taxes too, on wine and bread,
And meat, and beer, and tea, and cheese,
From which those patriots pure are fed,
Who gorge before they reel to bed
The tenfold essence of all these.


There are mincing women, mewing,
(Like cats, who amant miserè,)
Of their own virtue, and pursuing
Their gentler sisters to that ruin,
Without which-what were chastity?


Lawyers-judges-old hobnobbers
Are there-bailiffs-chancellors-
Bishops-great and little robbers-
Rhymesters-pamphleteers-stock-jobbers -
Men of glory in the wars,-


Things whose trade is, over ladies
To lean, and flirt, and stare, and simper,
Till all that is divine in woman
Grows cruel, courteous, smooth, inhuman,
Crucified 'twixt a smile and whimper.


Thrusting, toiling, wailing, moiling,
Frowning, preaching-such a riot!
Each with never-ceasing labour,
Whilst he thinks he cheats his neighbour,
Cheating his own heart of quiet.


And all these meet at levees;-
Dinners convivial and political;-
Suppers of epic poets;-teas,
Where small talk dies in agonies;-
Breakfasts professional and critical;


Lunches and snacks so aldermanic
That one would furnish forth ten dinners,
Where reigns a Cretan-tonguèd panic,
Lest news Russ, Dutch, or Alemannic
Should make some losers, and some winners;-


At conversazioni-balls-
Conventicles-and drawing-rooms-
Courts of law-committees-calls
Of a morning-clubs-book-stalls-
Churches-masquerade s-and tombs.


And this is Hell-and in this smother
All are damnable and damned;
Each one damning, damns the other
They are damned by one another,
By none other are they damned.


'Tis a lie to say, 'God damns!'
Where was Heaven's Attorney General
When they first gave out such flams?
Let there be an end of shams,
They are mines of poisonous mineral.


Statesmen damn themselves to be
Cursed; and lawyers damn their souls
To the auction of a fee;
Churchmen damn themselves to see
God's sweet love in burning coals.


The rich are damned, beyond all cure,
To taunt, and starve, and trample on
The weak and wretched; and the poor
Damn their broken hearts to endure
Stripe on stripe, with groan on groan.


Sometimes the poor are damned indeed
To take,-not means for being blessed,-
But Cobbett's snuff, revenge; that weed
From which the worms that it doth feed
Squeeze less than they before possessed.


And some few, like we know who,
Damned-but God alone knows why-
To believe their minds are given
To make this ugly Hell a Heaven;
In which faith they live and die.


Thus, as in a town, plague-stricken,
Each man be he sound or no
Must indifferently sicken;
As when day begins to thicken,
None knows a pigeon from a crow,-


So good and bad, sane and mad,
The oppressor and the oppressed;
Those who weep to see what others
Smile to inflict upon their brothers;
Lovers, haters, worst and best;


All are damned-they breathe an air,
Thick, infected, joy-dispelling:
Each pursues what seems most fair,
Mining like moles, through mind, and there
Scoop palace-caverns vast, where Care
In thronèd state is ever dwelling.


PART THE FOURTH
SIN
Lo, Peter in Hell's Grosvenor Square,
A footman in the Devil's service!
And the misjudging world would swear
That every man in service there
To virtue would prefer vice.


But Peter, though now damned, was not
What Peter was before damnation.
Men oftentimes prepare a lot
Which ere it finds them, is not what
Suits with their genuine station.


All things that Peter saw and felt
Had a peculiar aspect to him;
And when they came within the belt
Of his own nature, seemed to melt,
Like cloud to cloud, into him.


And so the outward world uniting
To that within him, he became
Considerably uninviting
To those who, meditation slighting,
Were moulded in a different frame.


And he scorned them, and they scorned him;
And he scorned all they did; and they
Did all that men of their own trim
Are wont to do to please their whim,
Drinking, lying, swearing, play.


Such were his fellow-servants; thus
His virtue, like our own, was built
Too much on that indignant fuss
Hypocrite Pride stirs up in us
To bully one another's guilt.


He had a mind which was somehow
At once circumference and centre
Of all he might or feel or know;
Nothing went ever out, although
Something did ever enter.


He had as much imagination
As a pint-pot;-he never could
Fancy another situation,
From which to dart his contemplation,
Than that wherein he stood.


Yet his was individual mind,
And new created all he saw
In a new manner, and refined
Those new creations, and combined
Them, by a master-spirit's law.


Thus-though unimaginative-
An apprehension clear, intense,
Of his mind's work, had made alive
The things it wrought on; I believe
Wakening a sort of thought in sense.


But from the first 'twas Peter's drift
To be a kind of moral eunuch,
He touched the hem of Nature's shift,
Felt faint-and never dared uplift
The closest, all-concealing tunic.


She laughed the while, with an arch smile,
And kissed him with a sister's kiss,
And said-'My best Diogenes,
I love you well-but, if you please,
Tempt not again my deepest bliss.


''Tis you are cold-for I, not coy,
Yield love for love, frank, warm, and true;
And Burns, a Scottish peasant boy-
His errors prove it-knew my joy
More, learnèd friend, than you.


'Bocca bacciata non perde ventura,
Anzi rinnuova come fa la luna:-
So thought Boccaccio, whose sweet words might cure a
Male prude, like you, from what you now endure, a
Low-tide in soul, like a stagnant laguna.'


Then Peter rubbed his eyes severe,
And smoothed his spacious forehead down
With his broad palm;-'twixt love and fear,
He looked, as he no doubt felt, queer,
And in his dream sate down.


The Devil was no uncommon creature;
A leaden-witted thief-just huddled
Out of the dross and scum of nature;
A toad-like lump of limb and feature,
With mind, and heart, and fancy muddled.


He was that heavy, dull, cold thing,
The spirit of evil well may be:
A drone too base to have a sting;
Who gluts, and grimes his lazy wing,
And calls lust, luxury.


Now he was quite the kind of wight
Round whom collect, at a fixed aera,
Venison, turtle, hock, and claret,-
Good cheer-and those who come to share it-
And best East Indian madeira!


It was his fancy to invite
Men of science, wit, and learning,
Who came to lend each other light;
He proudly thought that his gold's might
Had set those spirits burning.


And men of learning, science, wit,
Considered him as you and I
Think of some rotten tree, and sit
Lounging and dining under it,
Exposed to the wide sky.


And all the while, with loose fat smile,
The willing wretch sat winking there,
Believing 'twas his power that made
That jovial scene-and that all paid
Homage to his unnoticed chair.


Though to be sure this place was Hell;
He was the Devil-and all they-
What though the claret circled well,
And wit, like ocean, rose and fell?-
Were damned eternally.


PART THE FIFTH
GRACE
Among the guests who often stayed
Till the Devil's petits-soupers,
A man there came, fair as a maid,
And Peter noted what he said,
Standing behind his master's chair.


He was a mighty poet-and
A subtle-souled psychologist;
All things he seemed to understand,
Of old or new-of sea or land-
But his own mind-which was a mist.


This was a man who might have turned
Hell into Heaven-and so in gladness
A Heaven unto himself have earned;
But he in shadows undiscerned
Trusted,-and damned himself to madness.


He spoke of poetry, and how
'Divine it was-a light-a love-
A spirit which like wind doth blow
As it listeth, to and fro;
A dew rained down from God above;


'A power which comes and goes like dream,
And which none can ever trace-
Heaven's light on earth-Truth's brightest beam.'
And when he ceased there lay the gleam
Of those words upon his face.


Now Peter, when he heard such talk,
Would, heedless of a broken pate,
Stand like a man asleep, or balk
Some wishing guest of knife or fork,
Or drop and break his master's plate.


At night he oft would start and wake
Like a lover, and began
In a wild measure songs to make
On moor, and glen, and rocky lake,
And on the heart of man-


And on the universal sky-
And the wide earth's bosom green,-
And the sweet, strange mystery
Of what beyond these things may lie,
And yet remain unseen.


For in his thought he visited
The spots in which, ere dead and damned,
He his wayward life had led;
Yet knew not whence the thoughts were fed
Which thus his fancy crammed.


And these obscure remembrances
Stirred such harmony in Peter,
That, whensoever he should please,
He could speak of rocks and trees
In poetic metre.


For though it was without a sense
Of memory, yet he remembered well
Many a ditch and quick-set fence;
Of lakes he had intelligence,
He knew something of heath and fell.


He had also dim recollections
Of pedlars tramping on their rounds;
Milk-pans and pails; and odd collections
Of saws, and proverbs; and reflections
Old parsons make in burying-grounds.


But Peter's verse was clear, and came
Announcing from the frozen hearth
Of a cold age, that none might tame
The soul of that diviner flame
It augured to the Earth:


Like gentle rains, on the dry plains,
Making that green which late was gray,
Or like the sudden moon, that stains
Some gloomy chamber's window-panes
With a broad light like day.


For language was in Peter's hand
Like clay while he was yet a potter;
And he made songs for all the land,
Sweet both to feel and understand,
As pipkins late to mountain Cotter.


And Mr. --, the bookseller,
Gave twenty pounds for some;-then scorning
A footman's yellow coat to wear,
Peter, too proud of heart, I fear,
Instantly gave the Devil warning.


Whereat the Devil took offence,
And swore in his soul a great oath then,
'That for his damned impertinence
He'd bring him to a proper sense
Of what was due to gentlemen!'


PART THE SIXTH
DAMNATION
'O that mine enemy had written
A book!'-cried Job:-a fearful curse,
If to the Arab, as the Briton,
'Twas galling to be critic-bitten:-
The Devil to Peter wished no worse.


When Peter's next new book found vent,
The Devil to all the first Reviews
A copy of it slyly sent,
With five-pound note as compliment,
And this short notice-'Pray abuse.'


Then seriatim, month and quarter,
Appeared such mad tirades.-One said-
'Peter seduced Mrs. Foy's daughter,
Then drowned the mother in Ullswater,
The last thing as he went to bed.'


Another-'Let him shave his head!
Where's Dr. Willis?-Or is he joking?
What does the rascal mean or hope,
No longer imitating Pope,
In that barbarian Shakespeare poking?'


One more, 'Is incest not enough?
And must there be adultery too?
Grace after meat? Miscreant and Liar!
Thief! Blackguard! Scoundrel! Fool! Hell-fire
Is twenty times too good for you.


'By that last book of yours we think
You've double damned yourself to scorn;
We warned you whilst yet on the brink
You stood. From your black name will shrink
The babe that is unborn.'


All these Reviews the Devil made
Up in a parcel, which he had
Safely to Peter's house conveyed.
For carriage, tenpence Peter paid-
Untied them-read them-went half mad.


'What!' cried he, 'this is my reward
For nights of thought, and days of toil?
Do poets, but to be abhorred
By men of whom they never heard,
Consume their spirits' oil?


'What have I done to them?-and who
Is Mrs. Foy? 'Tis very cruel
To speak of me and Betty so!
Adultery! God defend me! Oh!
I've half a mind to fight a duel.


'Or,' cried he, a grave look collecting,
'Is it my genius, like the moon,
Sets those who stand her face inspecting,
That face within their brain reflecting,
Like a crazed bell-chime, out of tune?'


For Peter did not know the town,
But thought, as country readers do,
For half a guinea or a crown,
He bought oblivion or renown
From God's own voice in a review.


All Peter did on this occasion
Was, writing some sad stuff in prose.
It is a dangerous invasion
When poets criticize; their station
Is to delight, not pose.


The Devil then sent to Leipsic fair
For Born's translation of Kant's book;
A world of words, tail foremost, where
Right-wrong-false-true-and foul-and fair
As in a lottery-wheel are shook.


Five thousand crammed octavo pages
Of German psychologics,-he
Who his furor verborum assuages
Thereon, deserves just seven months' wages
More than will e'er be due to me.


I looked on them nine several days,
And then I saw that they were bad;
A friend, too, spoke in their dispraise,-
He never read them;-with amaze
I found Sir William Drummond had.


When the book came, the Devil sent
It to P. Verbovale, Esquire,
With a brief note of compliment,
By that night's Carlisle mail. It went,
And set his soul on fire.


Fire, which ex luce praebens fumum,
Made him beyond the bottom see
Of truth's clear well-when I and you, Ma'am,
Go, as we shall do, subter humum,
We may know more than he.


Now Peter ran to seed in soul
Into a walking paradox;
For he was neither part nor whole,
Nor good, nor bad-nor knave nor fool;
-Among the woods and rocks


Furious he rode, where late he ran,
Lashing and spurring his tame hobby;
Turned to a formal puritan,
A solemn and unsexual man,-
He half believed White Obi.


This steed in vision he would ride,
High trotting over nine-inch bridges,
With Flibbertigibbet, imp of pride,
Mocking and mowing by his side-
A mad-brained goblin for a guide-
Over corn-fields, gates, and hedges.


After these ghastly rides, he came
Home to his heart, and found from thence
Much stolen of its accustomed flame;
His thoughts grew weak, drowsy, and lame
Of their intelligence.


To Peter's view, all seemed one hue;
He was no Whig, he was no Tory;
No Deist and no Christian he;-
He got so subtle, that to be
Nothing, was all his glory.


One single point in his belief
From his organization sprung,
The heart-enrooted faith, the chief
Ear in his doctrines' blighted sheaf,
That 'Happiness is wrong';


So thought Calvin and Dominic;
So think their fierce successors, who
Even now would neither stint nor stick
Our flesh from off our bones to pick,
If they might 'do their do.'


His morals thus were undermined:-
The old Peter-the hard, old Potter-
Was born anew within his mind;
He grew dull, harsh, sly, unrefined,
As when he tramped beside the Otter.


In the death hues of agony
Lambently flashing from a fish,
Now Peter felt amused to see
Shades like a rainbow's rise and flee,
Mixed with a certain hungry wish.


So in his Country's dying face
He looked-and, lovely as she lay,
Seeking in vain his last embrace,
Wailing her own abandoned case,
With hardened sneer he turned away:


And coolly to his own soul said;-
'Do you not think that we might make
A poem on her when she's dead:-
Or, no-a thought is in my head-
Her shroud for a new sheet I'll take:


'My wife wants one.-Let who will bury
This mangled corpse! And I and you,
My dearest Soul, will then make merry,
As the Prince Regent did with Sherry,-'
'Ay-and at last desert me too.'


And so his Soul would not be gay,
But moaned within him; like a fawn
Moaning within a cave, it lay
Wounded and wasting, day by day,
Till all its life of life was gone.


As troubled skies stain waters clear,
The storm in Peter's heart and mind
Now made his verses dark and queer:
They were the ghosts of what they were,
Shaking dim grave-clothes in the wind.


For he now raved enormous folly,
Of Baptisms, Sunday-schools, and Graves,
'Twould make George Colman melancholy
To have heard him, like a male Molly,
Chanting those stupid staves.


Yet the Reviews, who heaped abuse
On Peter while he wrote for freedom,
So soon as in his song they spy
The folly which soothes tyranny,
Praise him, for those who feed 'em.


'He was a man, too great to scan;-
A planet lost in truth's keen rays:-
His virtue, awful and prodigious;-
He was the most sublime, religious,
Pure-minded Poet of these days.'


As soon as he read that, cried Peter,
'Eureka! I have found the way
To make a better thing of metre
Than e'er was made by living creature
Up to this blessèd day.'


Then Peter wrote odes to the Devil;-
In one of which he meekly said:
'May Carnage and Slaughter,
Thy niece and thy daughter,
May Rapine and Famine,
Thy gorge ever cramming,
Glut thee with living and dead!


'May Death and Damnation,
And Consternation,
Flit up from Hell with pure intent!
Slash them at Manchester,
Glasgow, Leeds, and Chester;
Drench all with blood from Avon to Trent.


'Let thy body-guard yeomen
Hew down babes and women,
And laugh with bold triumph till Heaven be rent!
When Moloch in Jewry
Munched children with fury,
It was thou, Devil, dining with pure intent.'


PART THE SEVENTH
DOUBLE DAMNATION
The Devil now knew his proper cue.-
Soon as he read the ode, he drove
To his friend Lord MacMurderchouse's,
A man of interest in both houses,
And said:-'For money or for love,


'Pray find some cure or sinecure;
To feed from the superfluous taxes
A friend of ours-a poet-fewer
Have fluttered tamer to the lure
Than he.' His lordship stands and racks his


Stupid brains, while one might count
As many beads as he had boroughs,-
At length replies; from his mean front,
Like one who rubs out an account,
Smoothing away the unmeaning furrows:


'It happens fortunately, dear Sir,
I can. I hope I need require
No pledge from you, that he will stir
In our affairs;-like Oliver,
That he'll be worthy of his hire.'


These words exchanged, the news sent off
To Peter, home the Devil hied,-
Took to his bed; he had no cough,
No doctor,-meat and drink enough,-
Yet that same night he died.


The Devil's corpse was leaded down;
His decent heirs enjoyed his pelf,
Mourning-coaches, many a one,
Followed his hearse along the town:-
Where was the Devil himself?


When Peter heard of his promotion,
His eyes grew like two stars for bliss:
There was a bow of sleek devotion
Engendering in his back; each motion
Seemed a Lord's shoe to kiss.


He hired a house, bought plate, and made
A genteel drive up to his door,
With sifted gravel neatly laid,-
As if defying all who said,
Peter was ever poor.


But a disease soon struck into
The very life and soul of Peter-
He walked about-slept-had the hue
Of health upon his cheeks-and few
Dug better-none a heartier eater.


And yet a strange and horrid curse
Clung upon Peter, night and day;
Month after month the thing grew worse,
And deadlier than in this my verse
I can find strength to say.


Peter was dull-he was at first
Dull-oh, so dull-so very dull!
Whether he talked, wrote, or rehearsed-
Still with this dulness was he cursed-
Dull-beyond all conception-dull.


No one could read his books-no mortal,
But a few natural friends, would hear him;
The parson came not near his portal;
His state was like that of the immortal
Described by Swift-no man could bear him.


His sister, wife, and children yawned,
With a long, slow, and drear ennui,
All human patience far beyond;
Their hopes of Heaven each would have pawned,
Anywhere else to be.


But in his verse, and in his prose,
The essence of his dulness was
Concentred and compressed so close,
'Twould have made Guatimozin doze
On his red gridiron of brass.


A printer's boy, folding those pages,
Fell slumbrously upon one side;
Like those famed Seven who slept three ages.
To wakeful frenzy's vigil-rages,
As opiates, were the same applied.


Even the Reviewers who were hired
To do the work of his reviewing,
With adamantine nerves, grew tired;-
Gaping and torpid they retired,
To dream of what they should be doing.


And worse and worse, the drowsy curse
Yawned in him, till it grew a pest-
A wide contagious atmosphere,
Creeping like cold through all things near;
A power to infect and to infest.


His servant-maids and dogs grew dull;
His kitten, late a sportive elf;
The woods and lakes, so beautiful,
Of dim stupidity were full,
All grew dull as Peter's self.


The earth under his feet-the springs,
Which lived within it a quick life,
The air, the winds of many wings,
That fan it with new murmurings,
Were dead to their harmonious strife.


The birds and beasts within the wood,
The insects, and each creeping thing,
Were now a silent multitude;
Love's work was left unwrought-no brood
Near Peter's house took wing.


And every neighbouring cottager
Stupidly yawned upon the other:
No jackass brayed; no little cur
Cocked up his ears;-no man would stir
To save a dying mother.


Yet all from that charmed district went
But some half-idiot and half-knave,
Who rather than pay any rent,
Would live with marvellous content,
Over his father's grave.


No bailiff dared within that space,
For fear of the dull charm, to enter;
A man would bear upon his face,
For fifteen months in any case,
The yawn of such a venture.


Seven miles above-below-around-
This pest of dulness holds its sway;
A ghastly life without a sound;
To Peter's soul the spell is bound-
How should it ever pass away?

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The Door Of Humility

ENGLAND
We lead the blind by voice and hand,
And not by light they cannot see;
We are not framed to understand
The How and Why of such as He;

But natured only to rejoice
At every sound or sign of hope,
And, guided by the still small voice,
In patience through the darkness grope;

Until our finer sense expands,
And we exchange for holier sight
The earthly help of voice and hands,
And in His light behold the Light.

I

Let there be Light! The self-same Power
That out of formless dark and void
Endued with life's mysterious dower
Planet, and star, and asteroid;

That moved upon the waters' face,
And, breathing on them His intent,
Divided, and assigned their place
To, ocean, air, and firmament;

That bade the land appear, and bring
Forth herb and leaf, both fruit and flower,
Cattle that graze, and birds that sing,
Ordained the sunshine and the shower;

That, moulding man and woman, breathed
In them an active soul at birth
In His own image, and bequeathed
To them dominion over Earth;

That, by whatever is, decreed
His Will and Word shall be obeyed,
From loftiest star to lowliest seed;-
The worm and me He also made.

And when, for nuptials of the Spring
With Summer, on the vestal thorn
The bridal veil hung flowering,
A cry was heard, and I was born.

II

To be by blood and long descent
A member of a mighty State,
Whose greatness, sea-girt, but unpent
By ocean, makes the world more great;

That, ranging limitless, hath won
A Rule more wide than that of Rome,
And, journeying onward with the sun,
In every zone hath found a home;

That, keeping old traditions fast,
Still hails the things that are to be,
And, firmly rooted in the Past,
On Law hath grafted Liberty;-

That is a birthright nobler far
Than princely claim or Right Divine
From far-off rapine, wanton war,
And I could feel this birthright mine.

And not the lowliest hand that drives
Or share or loom, if so it be
Of British strain, but thence derives
A patent of nobility.

III

The guiding of the infant years
Onward to good, away from guile,
A mother's humanising tears,
A father's philosophic smile;

Refining beauty, gentle ways,
The admonitions of the wise,
The love that watches, helps, and prays,
And pities, but doth ne'er despise;

An ancient Faith, abiding hope,
The charity that suffers long,
But flames with sacred zeal to cope
With man's injustice, nature's wrong;

Melodious leisure, learnëd shelf,
Discourse of earnest, temperate mind,
The playful wit that of itself
Flashes, but leaves no wound behind;

The knowledge gleaned from Greece and Rome,
From studious Teuton, sprightly Gaul,
The lettered page, the mellow tome,
And poets' wisdom more than all;-

These, when no lips severe upbraid,
But counsel rather than control,
In budding boyhood lend their aid
To sensibility of soul.

IV

But, more than mentor, mother, sire,
Can lend to shape the future man
With help of learning or of lyre,
Of ancient rule, or modern plan,

Is that which with our breath we bring
Into the world, we know not whence,
That needs nor care nor fostering,
Because an instinct and a sense.

And days and years are all forgot
When Nature's aspect, growth, and grace,
And veering moods, to me were not
The features of the Loved One's face.

The cloud whose shadow skims the lake,
The shimmering haze of summer noon,
The voice of April in the brake,
The silence of the mounting moon,

Swaying of bracken on the hill,
The murmur of the vagrant stream,
These motions of some unseen Will,
These babblings of some heavenly dream,

Seemed tokens of divine desire
To hold discourse with me, and so
To touch my lips with hallowed fire,
And tell me things I ought to know.

I gazed and listened, all intent,
As to the face and voice of Fate,
But what they said, or what they meant,
I could surmise not, nor translate.

They did but lure me to unrest,
Unanswered questioning, longings vain,
As when one scans some palimpsest
No erudition can explain;

But left me with a deep distaste
For common speech, that still did seem
More meaningless than mountain waste,
Less human than the far-off stream.

So that a stranger in the land
Wherein I moved, where'er I went,
I dwelt, whom none could understand,
Or exorcise my discontent.

And I to them, and they to me
Seemed from two different planets come,
And, save to flower and wild-bird's glee,
My heart was deaf, my soul was dumb.

V

But slowly dawned a happier time
When I began to apprehend,
And catch, as in some poet's rhyme,
The intimations of a friend;

When Nature spake no unknown tongue,
But language kindred to my thought,
Till everything She said, I sung,
In notes unforced, in words unsought.

And I to Her so closely drew,
The seasons round, in mind and mood,
I felt at length as if we knew
Self-same affection, self-same feud:

That both alike scorned worldly aim,
Profit, applause, parade, and pride,
Whereby the love of generous fame
And worthy deeds grows petrified.

I did as yet not understand
Nature is far more vast than I,
Deep as the ocean, wide as land,
And overarching as the sky;

And but responded to my call,
And only felt and fed my need,
Because She doth the same for all
Who to her pity turn and plead.

VI

Shall man have mind, and Nature none,
Shall I, not she, have soul and heart?
Nay, rather, if we be not one,
Each is of each the counterpart.

She too may have within her breast
A conscience, if not like to yours,
A sense of rightness ill at rest,
Long as her waywardness endures.

And hence her thunder, earthquakes, hail,
Her levin bolts, her clouds' discharge:
She sins upon a larger scale,
Because She is herself more large.

Hence, too, when She hath pierced with pain
The heart of man, and wrecked his years,
The pity of the April rain,
And late repentance of her tears.

She is no better, worse, than we;
We can but say she seems more great,
That half her will, like ours, is free,
And half of it is locked in Fate.

Nor need we fear that we should err
Beyond our scope in reasoning thus,-
That there must be a God for Her,
If that there be a God for us.

VII

The chiming of the Sabbath bell,
The silence of the Sabbath fields,
Over the hamlet cast a spell
To which the gracious spirit yields.

Sound is there none of wheel or wain,
Husht stands the anvil, husht the forge,
No shout is heard in rustic lane,
No axe resounds in timbered gorge.

No flail beats time on granary floor,
The windmill's rushing wings are stayed,
And children's glee rings out no more
From hedgerow bank or primrose glade.

The big-boned team that firm and slow
Draw yoked, are free to couch or stray;
The basking covey seem to know
None will invade their peace to-day.

And speckless swains, and maidens neat,
Through rustic porch, down cottage stair,
Demurely up the village street
Stream onward to the House of Prayer.

They kneel as they were taught to kneel
In childhood, and demand not why,
But, as they chant or answer, feel
A vague communion with the sky.

VIII

But when the impetuous mind is spurred
To range through epochs great but gone,
And, heedless of dogmatic word,
With fearless ardour presses on,

Confronting pulpit, sceptre, shrine,
With point by Logic beaten out,
And, questioning tenets deemed divine
With human challenge, human doubt,

Hoists Reason's sail, and for the haze
Of ocean quits Tradition's shore,
Awhile he comes, and kneels, and prays,
Then comes and kneels, but prays no more;

And only for the love he bears
To those who love him, and who reared
His frame to genuflexion, shares
In ritual, vain, if still revered.

His Gods are many or are none,
Saturn and Mithra, Christ and Jove,
Consorting, as the Ages run,
With Vestal choir or Pagan drove.

Abiding still by Northern shores,
He sees far off on Grecian coast
Veiled Aphrodite, but adores
Minerva and Apollo most.

Beauty of vision, voice, and mind,
Enthrall him so, that unto him
All Creeds seem true, if he but find
Siren, or saint, or seraphim.

And thus once more he dwells apart,
His inward self enswathed in mist,
Blending with poet's pious heart
The dreams of pagan Hedonist.

IX

If Beauty be the Spirit's quest,
Its adoration, creed, and shrine,
Wherein its restlessness finds rest,
And earthly type of the Divine,

Must there for such not somewhere be
A blending of all beauteous things
In some one form wherein we see
The sum of our imaginings?

The smile on mountain's musing brow,
Sunrise and sunset, moon and star,
Wavelets around the cygnet's prow,
Glamour anear and charm afar;

The silence of the silvery pool,
Autumn's reserve and Summer's fire,
Slow vanishings of Winter's rule
To free full voice of April's choir;-

The worshippers of Beauty find
In maiden form, and face, and tress;
Faint intimations of her mind
And undulating loveliness.

X

Bound, runnels, bound, bound on, and flow!
Sing, merle and mavis, pair and sing!
Gone is the Winter, fled the snow,
And all that lives is flushed with Spring.

Harry the woods, young truant folk,
For flowers to deck your cottage sills,
And, underneath my orchard oak,
Cluster, ye golden daffodils!

Unfettered by domestic vow,
Cuckoo, proclaim your vagrant loves,
And coo upon the self-same bough,
Inseparable turtle-doves.

Soar, laverock, soar on song to sky,
And with the choir of Heaven rejoice!
You cannot be more glad than I,
Who feel Her gaze, and hear Her voice:

Who see Her cheek more crimson glow,
And through Her veins love's current stream,
And feel a fear She doth but know
Is kin to joy and dawning dream.

Bound, rivulets, bound, bound on, and flow!
Sing, merle and mavis, pair and sing!
Gone from the world are want and woe,
And I myself am one with Spring.

XI

They err who say that Love is blind,
Or, if it be, 'tis but in part,
And that, if for fair face it find
No counterpart in mind and heart,

It dwells on that which it beholds,
Fair fleshly vision void of soul,
Deeming, illusioned, this enfolds,
Longing's fulfilment, end, and whole.

Were such my hapless carnal lot,
I too might evanescent bliss
Embrace, fierce-fancied, fast forgot,
Then leave for some fresh loveliness.

But April gaze, and Summer tress,
With something of Autumnal thought,
In Her seem blent to crown and bless
A bond I long in dreams have sought.

She looks as though She came to grace
The earth, from world less soiled than this,
Around her head and virgin face
Halo of heavenly holiness.

XII

He who hath roamed through various lands,
And, wheresoe'er his steps are set,
The kindred meaning understands
Of spire, and dome, and minaret;

By Roman river, Stamboul's sea,
In Peter's or Sophia's shrine,
Acknowledges with reverent knee
The presence of the One Divine;

Who, to the land he loves so well
Returning, towards the sunset hour
Wends homeward, feels yet stronger spell
In lichened roof and grey church-tower;

Round whose foundations, side by side,
Sleep hamlet wit and village sage,
While loud the blackbird cheers his bride
Deep in umbrageous Vicarage.

XIII

Was it that sense which some aver
Foreshadows Fate it doth not see,
That gave unwittingly to Her
The name, for ever dear to me,

Borne by that tearful Mother whom,
Nigh unto Ostia's shelving sand,
Augustine laid in lonely tomb,
Ere sailing for his Afric land?

But I at least should have foreseen,
When Monica to me had grown
Familiar word, that names may mean
More than by word and name is shown;

That nought can keep two lives apart
More than divorce 'twixt mind and mind,
Even though heart be one with heart;-
Alas! Alas! Yes, Love is blind.

XIV

How could I think of jarring Creeds,
And riddles that unread remain,
Or ask if Heaven's indulgence heeds
Broils born of man's polemic brain,

And pause because my venturous mind
Had roamed through tracks of polar thought,
Whence mightiest spirits turn back blind,
Since finding not the thing they sought,

When Love, with luring gifts in hand,
Beauty, refinement, smile, caress,
Heart to surmise and understand,
And crowning grace of holiness,

Stood there before me, and, with gaze
I had been purblind not to see,
Said, ``I to you will, all my days,
Give what you yearn to give to me''?

Must both then sorrow, while we live,
Because, rejoicing, I forgot
Something there was I could not give,
Because, alas! I had it not.

XV

She comes from Vicarage Garden, see!
Radiant as morning, lithe and tall,
Fresh lilies in her hand, but She
The loveliest lily of them all.

The thrushes in their fluting pause,
The bees float humming round her head,
Earth, air, and heaven shine out because
They hear her voice, and feel her tread.

Up in the fretted grey church-tower,
That rustic gaze for miles can see,
The belfry strikes the silvery hour,
Announcing her propinquity.

And I who, fearful to be late,
Passed long since through the deerpark pale,
And loitered by the churchyard gate,
Once more exclaim, ``Hail! loved one! hail!''

We pass within, and up the nave,
Husht, because Heaven seems always there,
Wend choirward, where, devoutly grave,
She kneels, to breathe a silent prayer.

She takes the flowers I too have brought,
Blending them deftly with her own,
And ranges them, as quick as thought,
Around the white-draped altar-throne.

How could she know my gaze was not
On things unseen, but fixed on Her,
That, as She prayed, I all forgot
The worship in the worshipper?-

While She beheld, as in a glass,
The Light Divine, that I but sought
Sight of her soul?-Alas! Alas!
Love is yet blinder than I thought.

XVI

Who hath not seen a little cloud
Up from the clear horizon steal,
And, mounting lurid, mutter loud
Premonitory thunder-peal?

Husht grows the grove, the summer leaf
Trembles and writhes, as if in pain,
And then the sky, o'ercharged with grief,
Bursts into drenching tears of rain.

I through the years had sought to hide
My darkening doubts from simple sight.
'Tis sacrilegious to deride
Faith of unquestioning neophyte.

And what, methought, is Doubt at best?
A sterile wind through seeded sedge
Blowing for nought, an empty nest
That lingers in a leafless hedge.

Pain, too, there is we should not share
With others lest it mar their joy;
There is a quiet bliss in prayer
None but the heartless would destroy.

But just as Love is quick divined
From heightened glow or visage pale,
The meditations of the Mind
Disclose themselves through densest veil.

And 'tis the unloving and least wise
Who through life's inmost precincts press,
And with unsympathetic eyes
Outrage our sacred loneliness.

Then, when their sacrilegious gaze
The mournful void hath half surmised,
To some more tender soul they raise
The veil of ignorance it prized.

XVII

`What though I write farewell I could
Not utter, lest your gaze should chide,
'Twill by your love be understood
My love is still, dear, at your side.

``Nor must we meet to speak goodbye,
Lest that my Will should lose its choice,
And conscience waver, for then I
Should see your face and hear your voice.

``But, when you find yourself once more,
Come back, come back and look for me,
Beside the little lowly door,
The Doorway of Humility.''

XVIII

There! Peace at last! The far-off roar
Of human passion dies away.
``Welcome to our broad shade once more,''
The waning woodlands seem to say:

The music of the vagrant wind,
That wandered aimlessly, is stilled;
The songless branches all remind
That Summer's glory is fulfilled.

The fluttering of the falling leaves
Dimples the leaden pool awhile;
So Age impassively receives
Youth's tale of troubles with a smile.

Thus, as the seasons steal away,
How much is schemed, how little done,
What splendid plans at break of day!
What void regrets at set of sun!

The world goes round, for you, for me,
For him who sleeps, for him who strives,
And the cold Fates indifferent see
Crowning or failure of our lives.

Then fall, ye leaves, fade, summer breeze!
Grow, sedges, sere on every pool!
Let each old glowing impulse freeze,
Let each old generous project cool!

It is not wisdom, wit, nor worth,
Self-sacrifice nor friendship true,
Makes venal devotees of earth
Prostrate themselves and worship you.

The consciousness of sovran powers,
The stubborn purpose, steadfast will,
Have ever, in this world of ours,
Achieved success, achieve it still.

Farewell, ye woods! No more I sit;
Great voices in the distance call.
If this be peace, enough of it!
I go. Fall, unseen foliage, fall!

XIX

Nay, but repress rebellious woe!
In grief 'tis not that febrile fool,
Passion, that can but overthrow,
But Resignation, that should rule.

In patient sadness lurks a gift
To purify the life it stings,
And, as the days move onward, lift
The lonely heart to loftier things;

Bringing within one's ripening reach
The sceptre of majestic Thought,
Wherefrom one slowly learns to teach
The Wisdom to oneself it taught.

And unto what can man aspire,
On earth, more worth the striving for,
Than to be Reason's loftier lyre,
And reconciling monitor;

To strike a more resounding string
And deeper notes of joy and pain,
Than such as but lamenting sing,
Or warble but a sensuous strain:

So, when my days are nearly sped,
And my last harvest labours done,
That I may have around my head
The halo of a setting sun.

Yet even if be heard above
Such selfish hope, presumptuous claim,
Better one hour of perfect love
Than an eternity of Fame!

XX

Where then for grief seek out the cure?
What scenes will bid my smart to cease?
High peaks should teach one to endure,
And lakes secluded bring one peace.

Farewell awhile, then, village bells,
Autumnal wood and harvest wain!
And welcome, as it sinks or swells,
The music of the mighty main,

That seems to say, now loud, now low,
Rising or falling, sweet or shrill,
``I pace, a sentry, to and fro,
To guard your Island fortress still.''

The roses falter on their stalk,
The late peach reddens on the wall,
The flowers along the garden walk
Unheeded fade, unheeded fall.

My gates unopened drip with rain,
The wolf-hound wends from floor to floor,
And, listening for my voice in vain,
Waileth along the corridor.

Within the old accustomed place
Where we so oft were wont to be,
Kneeling She prays, while down her face
The fruitless tears fall silently.


SWITZERLAND

XXI
Rain, wind, and rain. The writhing lake
Scuds to and fro to scape their stroke:
The mountains veil their heads, and make
Of cloud and mist a wintry cloak.

Through where the arching pinewoods make
Dusk cloisters down the mountain side,
The loosened avalanches take
Valeward their way, with death for guide,

And toss their shaggy manes and fling
To air their foam and tawny froth,
From ledge and precipice bound and spring,
With hungry roar and deepening wrath;

Till, hamlet homes and orchards crushed,
And, rage for further ravin stayed,
They slumber, satiated, husht,
Upon the ruins they have made.

I rise from larch-log hearth, and, lone,
Gaze on the spears of serried rain,
That faster, nigher, still are blown,
Then stream adown the window pane.

The peasant's goatskin garments drip,
As home he wends with lowered head,
Shakes off the drops from lid and lip,
Then slinks within his châlet shed.

The cattle bells sound dull and hoarse,
The boats rock idly by the shore;
Only the swollen torrents course
With faster feet and fuller roar.

Mournful, I shape a mournful song,
And ask the heavens, but ask in vain,
``How long, how long?'' Ah! not so long
As, in my heart, rain, wind, and rain.

XXII

I ask the dark, the dawn, the sun,
The domeward-pointing peaks of snow,
Lofty and low alike, but none
Will tell me what I crave to know.

My mind demands, ``Whence, Whither, Why?''
From mountain slope and green defile,
And wait the answer. The reply-
A far-off irresponsive smile.

I ask the stars, when mortals sleep,
The pensive moon, the lonely winds;
But, haply if they know, they keep
The secret of secluded minds.

Shall I in vain, then, strive to find,
Straining towards merely fancied goal?
Where in the lily lurks the mind,
Where in the rose discern the soul?

More mindless still, stream, pasture, lake,
The mountains yet more heartless seem,
And life's unceasing quest and ache
Only a dream within a dream.

We know no more, though racked with thought
Than he who, in yon châlet born,
Gives not the riddle, Life, a thought,
But lays him down and sleeps till morn.

Sometimes he kneels; I cannot kneel,
So suffer from a wider curse
Than Eden's outcasts, for I feel
An exile in the universe.

The rudeness of his birth enures
His limbs to every season's stings,
And, never probing, so endures
The sadness at the heart of things.

When lauwine growls, and thunder swells,
Their far-off clamour sounds to me
But as the noise of clanging bells
Above a silent sanctuary.

It is their silence that appals,
Their aspect motionless that awes,
When searching spirit vainly calls
On the effect to bare the Cause.

I get no answer, near or far;
The mountains, though they soar so high,
And scale the pathless ether, are
No nearer unto God than I.

There dwells nor mystery nor veil
Round the clear peaks no foot hath trod;
I, gazing on their frontage pale,
See but the waning ghost of God.

Is Faith then but a drug for sleep,
And Hope a fondly soothing friend
That bids us, when it sees us weep,
Wait for the End that hath no end?

Then do I hear voice unforgot
Wailing across the distance dim,
``Think, dear! If God existeth not,
Why are you always seeking Him?''

XXIII

Like glowing furnace of the forge,
How the winds rise and roar, as they
Up twisting valley, craggy gorge,
Seek, and still seek, to storm their way;

Then, baffled, up the open slope
With quickening pulses scale and pant,
Indomitably bent to cope
With bristling fronts of adamant.

All through the day resounds the strife,
Then doth at sunset hour subside:
So the fierce passions of our life
Slowly expire at eventide.

By Nature we are ne'er misled;
We see most truly when we dream.
A singer wise was he who said,
``Follow the gleam! Follow the gleam!''

XXIV

I dreamed, last night, again I stood,
Silent, without the village shrine,
While She in modest maidenhood
Left, fondly clasped, her hand in mine.

And, with a face as cerecloth white,
And tears like those that by the bier
Of loved one lost make dim the sight,
She poured her sorrows in mine ear.

``I love your voice, I love your gaze,
But there is something dearer still,
The faith that kneels, the hope that prays,
And bows before the Heavenly Will.

``Not where hills rise, or torrents roll,
Seek Him, nor yet alone, apart;
He dwells within the troubled soul,
His home is in the human heart.

``Withal, the peaceful mountains may
'Twixt doubt and yearning end the strife:
So ponder, though you cannot pray,
And think some meaning into life:

``Nor like to those that cross the main
To wander witless through strange land,
Hearing unmastered tongues, disdain
The speech they do not understand.

``Firm stands my faith that they who sound
The depths of doubt Faith yet will save:
They are like children playing round
A still remembered mother's grave;

``Not knowing, when they wax more old,
And somewhat can her vision share,
She will the winding-sheet unfold,
And beckon them to evening prayer.''

Then, with my hand betwixt her hands,
She laid her lips upon my brow,
And, as to one who understands,
Said, ``Take once more my vestal vow.

``No other gaze makes mine to glow,
No other footstep stirs my heart,
To me you only dearer grow,
Dearer and nearer, more apart.

``Whene'er you come with humble mind,
The little Door stands open wide,
And, bending low, you still will find
Me waiting on the other side.''

Her silence woke me. . . . To your breast
Fold me, O sleep! and seal mine ears;
That She may roam through my unrest
Till all my dreams are drenched with tears!

XXV

Why linger longer, subject, here,
Where Nature sits and reigns alone,
Inspiring love not, only fear,
Upon her autocratic throne?

Her edicts are the rigid snow,
The wayward winds, the swaying branch;
She hath no pity to bestow,
Her law the lawless avalanche.

Though soon cascades will bound and sing,
That now but drip with tears of ice,
And upland meadows touched by Spring
Blue gentian blend with edelweiss,

Hence to the Land of youthful dreams,
The Land that taught me all I know.
Farewell, lone mountain-peaks and streams;
Yet take my thanks before I go.

You gave me shelter when I fled,
But sternly bade me stem my tears,
Nor aimless roam with rustling tread
'Mong fallen leaves of fruitless years.

ITALY

XXVI

Upon the topmost wheel-track steep,
The parting of two nations' ways,
Athwart stone cross engraven deep,
The name ``Italia'' greets the gaze!

I trembled, when I saw it first,
With joy, my boyish longings fed,
The headspring of my constant thirst,
The altar of my pilgrim tread.

Now once again the magic word,
So faintly borne to Northern home,
Sounds like a silvery trumpet heard
Beneath some universal dome.

The forests soften to a smile,
A smile the very mountains wear,
Through mossy gorge and grassed defile
Torrents race glad and debonair.

From casement, balcony and door,
Hang golden gourds, droops tear-tipped vine,
And sun-bronzed faces bask before
Thin straw-swathed flasks of last year's wine.

Unyoked, the patient sleek-skinned steers
Take, like their lords, no heed of time.
Hark! now the evening star appears,
Ave Maria belfries chime.

The maidens knit, and glance, and sing,
With glowing gaze 'neath ebon tress,
And, like to copse-buds sunned by Spring,
Seem burgeoning into tenderness.

On waveless lake where willows weep,
The Borromean Islands rest
As motionless as babe asleep
Upon a slumbering Mother's breast.

O Land of sunshine, song, and Love!
Whether thy children reap or sow,
Of Love they chant on hills above,
Of Love they sing in vale below.

But what avail the love-linked hands,
And love-lit eyes, to them that roam
Passionless through impassioned lands,
Since they have left their heart at home!

XXVII

Among my dreams, now known as dreams
In this my reawakened life,
I thought that by historic streams,
Apart from stress, aloof from strife,

By rugged paths that twist and twine
Through olive slope and chesnut wood
Upward to mediaeval shrine,
Or high conventual brotherhood,

Along the mountain-curtained track
Round peaceful lake where wintry bands
Halt briefly but to bivouac
Ere blustering on to Northern lands;-

Through these, through all I first did see,
With me to share my raptures none,
That nuptialled Monica would be
My novice and companion:

That we should float from mere to mere,
And sleep within some windless cove,
With nightingales to lull the ear,
From ilex wood and orange grove;

Linger at hamlets lost to fame,
That still wise-wandering feet beguile,
To gaze on frescoed wall or frame
Lit by Luini's gracious smile.

Now, but companioned by my pain,
Among each well-remembered scene
I can but let my Fancy feign
The happiness that might have been;

Imagine that I hear her voice,
Imagine that I feel her hand,
And I, enamoured guide, rejoice
To see her swift to understand.

Alack! Imagination might
As lief with rustic Virgil roam,
Reverent, or, welcomed guest, alight
At Pliny's philosophic home;

Hear one majestically trace
Rome's world-wide sway from wattled wall,
And read upon the other's face
The omens of an Empire's fall.

XXVIII

Like moonlight seen through forest leaves,
She shines upon me from afar,
What time men reap the ripened sheaves,
And Heaven rains many a falling star.

I gaze up to her lofty height,
And feel how far we dwell apart:
O if I could, this night, this night,
Fold her full radiance to my heart!

But She in Heaven, and I on earth,
Still journey on, but each alone;
She, maiden Queen of sacred birth,
Who with no consort shares her throne.

XXIX

What if She ever thought She saw
The self within myself prefer
Communion with the silent awe
Of far-off mountains more than Her;

That Nature hath the mobile grace
To make life with our moods agree,
And so had grown the Loved One's face,
Since it nor checked nor chided me;

Or from the tasks that irk and tire
I sought for comfort from the Muse,
Because it grants the mind's desire
All that familiar things refuse.

How vain such thought! The face, the form,
Of mountain summits but express,
Clouded or clear, in sun or storm,
Feebly Her spirit's loftiness.

Did I explore from pole to pole,
In Nature's aspect I should find
But faint reflections of Her soul,
Dim adumbrations of Her mind.

O come and test with lake, with stream,
With mountain, which the stronger be,
Thou, my divinest dearest dream,
My Muse, and more than Muse, to me!

XXX

They tell me that Jehovah speaks
In silent grove, on lonely strand,
And summit of the mountain peaks;
Yet there I do not understand.

The stars, disdainful of my thought,
Majestic march toward their goal,
And to my nightly watch have brought
No explanation to my soul.

The truth I seek I cannot find,
In air or sky, on land or sea;
If the hills have their secret mind,
They will not yield it up to me:

Like one who lost mid lonely hills
Still seeks but cannot find his way,
Since guide is none save winding rills,
That seem themselves, too, gone astray.

And so from rise to set of sun,
At glimmering dawn, in twilight haze,
I but behold the face of One
Who veils her face, and weeps, and prays.

What know I that She doth not know?
What I know not, She understands:
With heavenly gifts She overflows,
While I have only empty hands.

O weary wanderer! Best forego
This questioning of wind and wave.
For you the sunshine and the snow,
The womb, the cradle, and the grave.


XXXI

How blest, when organ concords swell,
And anthems are intoned, are they
Who neither reason nor rebel,
But meekly bow their heads and pray.

And such the peasants mountain-bred,
Who hail to-day with blithe accord
Her Feast Who to the Angel said,
``Behold the Handmaid of the Lord!''

Downward they wind from pastoral height,
Or hamlet grouped round shattered towers,
To wend to shrine more richly dight,
And bring their gift of wilding flowers;

Their gifts, their griefs, their daily needs,
And lay these at Her statue's base,
Who never, deem they, intercedes
Vainly before the Throne of Grace.

Shall I, because I stand apart,
A stranger to their pious vows,
Scorn their humility of heart
That pleads before the Virgin Spouse,

Confiding that the Son will ne'er,
If in His justice wroth with them,
Refuse to harken to Her prayer
Who suckled Him in Bethlehem?

Of all the intercessors born
By man's celestial fancy, none
Hath helped the sorrowing, the forlorn,
Lowly and lone, as She hath done.

The maiden faithful to Her shrine
Bids demons of temptation flee,
And mothers fruitful as the vine
Retain their vestal purity.

Too trustful love, by lust betrayed,
And by cold worldlings unforgiven,
Unto Her having wept and prayed,
Faces its fate, consoled and shriven.

The restless, fiercely probing mind
No honey gleans, though still it stings.
What comfort doth the spirit find
In Reason's endless reasonings?

They have no solace for my grief,
Compassion none for all my pain:
They toss me like the fluttering leaf,
And leave me to the wind and rain.


XXXII

If Conscience be God's Law to Man,
Then Conscience must perforce arraign
Whatever falls beneath the ban
Of that allotted Suzerain.

And He, who bids us not to swerve,
Whither the wayward passions draw,
From its stern sanctions, must observe
The limits of the self-same Law.

Yet, if obedient Conscience scan
The sum of wrongs endured and done
Neither by act nor fault of Man,
They rouse it to rebellion.

Life seems of life by life bereft
Through some immitigable curse,
And Man sole moral being left
In a non-moral Universe.

My Conscience would my Will withstand,
Did Will project a world like this:
Better Eternal vacuum still,
Than murder, lust, and heartlessness!

If Man makes Conscience, then being good
Is only being worldly wise,
And universal brotherhood
A comfortable compromise.

O smoke of War! O blood-steeped sod!
O groans of fratricidal strife!
Who will explain the ways of God,
That I may be at peace with life!

The moral riddle 'tis that haunts,
Primeval and unending curse,
Racking the mind when pulpit vaunts
A Heaven-created Universe.

Yet whence came Life, and how begin?
Rolleth the globe by choice or chance?
Dear Lord! Why longer shut me in
This prison-house of ignorance!


FLORENCE


XXXIII

City acclaimed ere Dante's days
Fair, and baptized in field of flowers,
Once more I scan with tender gaze
Your glistening domes, your storied towers.

I feel as if long years had flown
Since first with eager heart I came,
And, girdled by your mountain zone,
Found you yet fairer than your fame.

It was the season purple-sweet
When figs are plump, and grapes are pressed,
And all your sons with following feet
Bore a dead Poet to final rest.

You seemed to fling your gates ajar,
And softly lead me by the hand,
Saying, ``Behold! henceforth you are
No stranger in the Tuscan land.''

And though no love my love can wean
From native crag and cradling sea,
Yet Florence from that hour hath been
More than a foster-nurse to me.

When mount I terraced slopes arrayed
In bridal bloom of peach and pear,
While under olive's phantom shade
Lupine and beanflower scent the air,

The wild-bees hum round golden bay,
The green frog sings on fig-tree bole,
And, see! down daisy-whitened way
Come the slow steers and swaying pole.

The fresh-pruned vine-stems, curving, bend
Over the peaceful wheaten spears,
And with the glittering sunshine blend
Their transitory April tears.

O'er wall and trellis trailed and wound,
Hang roses blushing, roses pale;
And, hark! what was that silvery sound?
The first note of the nightingale.

Curtained, I close my lids and dream
Of Beauty seen not but surmised,
And, lulled by scent and song, I seem
Immortally imparadised.

When from the deep sweet swoon I wake
And gaze past slopes of grape and grain,
Where Arno, like some lonely lake,
Silvers the far-off seaward plain,

I see celestial sunset fires
That lift us from this earthly leaven,
And darkly silent cypress spires
Pointing the way from hill to Heaven.

Then something more than mortal steals
Over the wavering twilight air,
And, messenger of nightfall, peals
From each crowned peak a call to prayer.

And now the last meek prayer is said,
And, in the hallowed hush, there is
Only a starry dome o'erhead,
Propped by columnar cypresses.


XXXIV

Re-roaming through this palaced town,
I suddenly, 'neath grim-barred pile,
Catch sight of Dante's awful frown,
Or Leonardo's mystic smile;

Then, swayed by memory's fancy, stroll
To where from May-day's flaming pyre
Savonarola's austere soul
Went up to Heaven in tongues of fire;

Or Buonarroti's plastic hand
Made marble block from Massa's steep
Dawn into Day at his command,
Then plunged it into Night and Sleep.

No later wanderings can dispel
The glamour of the bygone years;
And, through the streets I know so well,
I scarce can see my way for tears.


XXXV

A sombre shadow seems to fall
On comely altar, transept fair;
The saints are still on frescoed wall,
But who comes thither now for prayer?

Men throng from far-off stranger land,
To stare, to wonder, not to kneel,
With map and guide-book in their hand
To tell them what to think and feel.

They scan, they prate, they marvel why
The figures still expressive glow,
Oblivious they were painted by
Adoring Frà Angelico.

Did Dante from his tomb afar
Return, his wrongs redressed at last,
And see you, Florence, as you are,
Half alien to your gracious Past,

Finding no Donatello now,
No reverent Giotto 'mong the quick,
To glorify ascetic vow
Of Francis or of Dominic;

Self-exiled by yet sterner fate
Than erst, he would from wandering cease,
And, ringing at monastic gate,
Plead, ``I am one who craves for peace.''

And what he sought but ne'er could find,
Shall I, less worthy, hope to gain,
The freedom of the tranquil mind,
The lordship over loss and pain?

More than such peace I found when I
Did first, in unbound youth, repair
To Tuscan shrine, Ausonian sky.
I found it, for I brought it there.


XXXVI

Yet Art brings peace, itself is Peace,
And, as I on these frescoes gaze,
I feel all fretful tumults cease
And harvest calm of mellower days.

For Soul too hath its seasons. Time,
That leads Spring, Summer, Autumn, round,
Makes our ephemeral passions chime
With something permanent and profound.

And, as in Nature, April oft
Strives to revert to wintry hours,
But shortly upon garth and croft
Re-sheds warm smiles and moistening showers,

Or, for one day, will Autumn wear
The gayer garments of the Spring,
And then athwart the wheatfields bare
Again her graver shadows fling;

So, though the Soul hath moods that veer,
And seem to hold no Rule in awe,
Like the procession of the year,
It too obeys the sovran Law.

Nor Art itself brings settled peace,
Until the mind is schooled to know
That gusts subside and tumults cease
Only in sunset's afterglow.

Life's contradictions vanish then,
Husht thought replacing clashing talk
Among the windy ways of men.
'Tis in the twilight Angels walk.


ROME


XXXVII

The last warm gleams of sunset fade
From cypress spire and stonepine dome,
And, in the twilight's deepening shade,
Lingering, I scan the wrecks of Rome.

Husht the Madonna's Evening Bell;
The steers lie loosed from wain and plough;
The vagrant monk is in his cell,
The meek nun-novice cloistered now.

Pedant's presumptuous voice no more
Vexes the spot where Caesar trod,
And o'er the pavement's soundless floor
Come banished priest and exiled God.

The lank-ribbed she-wolf, couched among
The regal hillside's tangled scrubs,
With doting gaze and fondling tongue
Suckles the Vestal's twin-born cubs.

Yet once again Evander leads
Æneas to his wattled home,
And, throned on Tiber's fresh-cut reeds,
Talks of burnt Troy and rising Rome.

From out the tawny dusk one hears
The half-feigned scream of Sabine maids,
The rush to arms, then swift the tears
That separate the clashing blades.

The Lictors with their fasces throng
To quell the Commons' rising roar,
As Tullia's chariot flames along,
Splashed with her murdered father's gore.

Her tresses free from band or comb,
Love-dimpled Venus, lithe and tall,
And fresh as Fiumicino's foam,
Mounts her pentelic pedestal.

With languid lids, and lips apart,
And curving limbs like wave half-furled,
Unarmed she dominates the heart,
And without sceptre sways the world.

Nerved by her smile, avenging Mars
Stalks through the Forum's fallen fanes,
Or, changed of mien and healed of scars,
Threads sylvan slopes and vineyard plains.

With waves of song from wakening lyre
Apollo routs the wavering night,
While, parsley-crowned, the white-robed choir
Wind chanting up the Sacred Height,

Where Jove, with thunder-garlands wreathed,
And crisp locks frayed like fretted foam,
Sits with his lightnings half unsheathed,
And frowns against the foes of Rome.

You cannot kill the Gods. They still
Reclaim the thrones where once they reigned,
Rehaunt the grove, remount the rill,
And renovate their rites profaned.

Diana's hounds still lead the chase,
Still Neptune's Trident crests the sea,
And still man's spirit soars through space
On feathered heels of Mercury.

No flood can quench the Vestals' Fire;
The Flamen's robes are still as white
As ere the Salii's armoured choir
Were drowned by droning anchorite.

The saint may seize the siren's seat,
The shaveling frown where frisked the Faun;
Ne'er will, though all beside should fleet,
The Olympian Presence be withdrawn.

Here, even in the noontide glare,
The Gods, recumbent, take their ease;
Go look, and you will find them there,
Slumbering behind some fallen frieze.

But most, when sunset glow hath paled,
And come, as now, the twilight hour,
In vesper vagueness dimly veiled
I feel their presence and their power.

What though their temples strew the ground,
And to the ruin owls repair,
Their home, their haunt, is all around;
They drive the cloud, they ride the air.

And, when the planets wend their way
Along the never-ageing skies,
``Revere the Gods'' I hear them say;
``The Gods are old, the Gods are wise.''

Build as man may, Time gnaws and peers
Through marble fissures, granite rents;
Only Imagination rears
Imperishable monuments.

Let Gaul and Goth pollute the shrine,
Level the altar, fire the fane:
There is no razing the Divine;
The Gods return, the Gods remain.


XXXVIII

Christ is arisen. The place wherein
They laid Him shows but cerements furled,
And belfry answers belfry's din
To ring the tidings round the world.

Grave Hierarchs come, an endless band,
In jewelled mitre, cope embossed,
Who bear Rome's will to every land
In all the tongues of Pentecost.

Majestic, along marble floor,
Walk Cardinals in blood-red robe,
Martyrs for Faith and Christ no more,
Who gaze as though they ruled the globe.

With halberds bare and doublets slashed,
Emblems that war will never cease,
Come martial guardians, unabashed,
And march afront the Prince of Peace.

Then, in his gestatorial Chair
See Christ's vicegerent, bland, benign,
To crowds all prostrate as in prayer
Lean low, and make the Holy Sign.

Then trumpets shrill, and organ peals,
Throughout the mighty marble pile,
Whileas a myriad concourse kneels
In dense-packed nave and crowded aisle.

Hark to the sudden hush! Aloft
From unseen source in empty dome
Swells prayerful music silvery-soft,
Borne from far-off celestial Home.

Then, when the solemn rite is done,
The worshippers stream out to where
Dance fountains glittering in the sun,
While expectation fills the air.

Now on high balcony He stands,
And-save for the Colonna curse,-
Blesses with high-uplifted hands
The City and the Universe.

Christ is arisen! But scarce as when,
On the third day of death and gloom,
Came ever-loving Magdalen
With tears and spices to His tomb.


XXXIX

The Tiber winds its sluggish way
Through niggard tracts whence Rome's command
Once cast the shadow of her sway,
O'er Asian city, Afric sand.

Nor even yet doth She resign
Her sceptre. Still the spell is hers,
Though she may seem a rifled shrine
'Mid circumjacent sepulchres.

One after one, they came, they come,
Gaul, Goth, Savoy, to work their will;
She answers, when She most seems dumb,
``I wore the Crown, I wear it still.

``From Jove I first received the gift,
I from Jehovah wear it now,
Nor shall profane invader lift
The diadem from off my brow.

``The Past is mine, and on the Past
The Future builds; and Time will rear
The next strong structure on the last,
Where men behold but shattered tier.

``The Teuton hither hies to teach,
To prove, disprove, to delve and probe.
Fool! Pedant! Does he think to reach
The deep foundations of the globe?''

For me, I am content to tread
On Sabine dust and Gothic foe.
Leave me to deepening silent dread
Of vanished Empire's afterglow.

In this Imperial wilderness
Why rashly babble and explore?
O, let me know a little less,
So I may feel a little more!


XL

For upward of one thousand years,
Here men and women prayed to Jove,
With smiles and incense, gifts and tears,
In secret shrine, or civic grove;

And, when Jove did not seem to heed,
Sought Juno's mediatorial power,
Or begged fair Venus intercede
And melt him in his amorous hour.

Sages invoked Minerva's might;
The Poet, ere he struck the lyre,
Prayed to the God of Song and Light
To touch the strings with hallowed fire.

With flaming herbs were altars smoked
Sprinkled with blood and perfumed must,
And gods and goddesses invoked
To second love or sanction lust.

And did they hear and heed the prayer,
Or, through that long Olympian reign,
Were they divinities of air
Begot of man's fantastic brain?

In Roman halls their statues still
Serenely stand, but no one now
Ascends the Capitolian Hill,
To render thanks, or urge the vow.

Through now long centuries hath Rome
Throned other God, preached other Creed,
That here still have their central home,
And feed man's hope, content his need.

Against these, too, will Time prevail?
No! Let whatever gestates, be,
Secure will last the tender tale
From Bethlehem to Calvary.

Throughout this world of pain and loss,
Man ne'er will cease to bend his knee
To Crown of Thorns, to Spear, to Cross,
And Doorway of Humility.


XLI

If Reason be the sole safe guide
In man implanted from above,
Why crave we for one only face,
Why consecrate the name of Love?

Faces there are no whit less fair,
Yet ruddier lip, more radiant eye,
Same rippling smile, same auburn hair,
But not for us. Say, Reason, why.

Why bound our hearts when April pied
Comes singing, or when hawthorn blows?
Doth logic in the lily hide,
And where's the reason in the rose?

Why weld our keels and launch our ships,
If Reason urge some wiser part,
Kiss England's Flag with dying lips
And fold its glories to the heart?

In this gross world we touch and see,
If Reason be no trusty guide,
For world unseen why should it be
The sole explorer justified?

The homing swallow knows its nest,
Sure curves the comet to its goal,
Instinct leads Autumn to its rest,
And why not Faith the homing soul?

Is Reason so aloof, aloft,
It doth not 'gainst itself rebel,
And are not Reason's reasonings oft
By Reason proved unreasonable?

He is perplexed no more, who prays,
``Hail, Mary Mother, full of grace!''
O drag me from Doubt's endless maze,
And let me see my Loved One's face!


XLII

``Upon this rock!'' Yet even here
Where Christian God ousts Pagan wraith,
Rebellious Reason whets its spear,
And smites upon the shield of Faith.

On sacred mount, down seven-hilled slopes,
Fearless it faces foe and friend,
Saying to man's immortal hopes,
``Whatso began, perforce must end.''

Not men alone, but gods too, die;
Fanes are, like hearths, left bare and lone;
This earth will into fragments fly,
And Heaven itself be overthrown.

Why then should Man immortal be?
He is but fleeting form, to fade,
Like momentary cloud, or sea
Of waves dispersed as soon as made.

Yet if 'tis Force, not Form, survives,
Meseems therein that one may find
Some comfort for distressful lives;
For, if Force ends not, why should Mind?

Is Doubt more forceful than Belief?
The doctor's cap than friar's cowl?
O ripeness of the falling leaf!
O wisdom of the moping owl!

Man's Mind will ever stand apart
From Science, save this have for goal
The evolution of the heart,
And sure survival of the Soul.


XLIII

The Umbilicum lonely stands
Where once rose porch and vanished dome;
But he discerns who understands
That every road may lead to Rome.

Enthroned in Peter's peaceful Chair,
The spiritual Caesar sways
A wider Realm of earth and air
Than trembled at Octavian's gaze.

His universal arms embrace
The saint, the sinner, and the sage,
And proffer refuge, comfort, grace
To tribulation's pilgrimage.

Here scientific searchers find
Precursors for two thousand years,
Who in a drouthy world divined
Fresh springs for human doubts and fears.

Here fair chaste Agnes veils her face
From prowlers of the sensual den,
And pity, pardon, and embrace
Await repentant Magdalen.

Princess and peasant-mother wend
To self-same altar, self-same shrine,
And Cardinal and Patriarch bend
Where lepers kneel, and beggars whine.

And is there then, in my distress,
No road, no gate, no shrine, for me?
The answer comes, ``Yes, surely, yes!
The Doorway of Humility.''

O rival Faiths! O clamorous Creeds!
Would you but hush your strife in prayer,
And raise one Temple for our needs,
Then, then, we all might worship there.

But dogma new with dogma old
Clashes to soothe the spirit's grief,
And offer to the unconsoled
Polyglot Babel of Belief!


XLIV

The billows roll, and rise, and break,
Around me; fixedly shine the stars
In clear dome overhead, and take
Their course, unheeding earthly jars.

Yet if one's upward gaze could be
But stationed where the planets are,
The star were restless as the sea,
The sea be tranquil as the star.

Hollowed like cradle, then like grave,
Now smoothly curved, now shapeless spray,
Withal the undirected wave
Forms, and reforms, and knows its way.

Then, waters, bear me on where He,
Ere death absolved at Christian font,
Removed Rome's menaced majesty
Eastward beyond the Hellespont.

Foreseeing not what Fate concealed,
But Time's caprice would there beget,
That Cross would unto Crescent yield,
Caesar and Christ to Mahomet.

Is it then man's predestined state
To search for, ne'er to find, the Light?
Arise, my Star, illuminate
These empty spaces of the Night!


XLV

Last night I heard the cuckoo call
Among the moist green glades of home,
And in the Chase around the Hall
Saw the May hawthorn flower and foam.

Deep in the wood where primrose stars
Paled before bluebell's dazzling reign,
The nightingale's sad sobbing bars
Rebuked the merle's too joyful strain.

The kine streamed forth from stall and byre,
The foal frisked round its mother staid,
The meads, by sunshine warmed, took fire,
And lambs in pasture, bleating, played.

The uncurbed rivulets raced to where
The statelier river curled and wound,
And trout, of human step aware,
Shot through the wave without a sound.

Adown the village street, as clear
As in one's wakeful mid-day hours,
Beheld I Monica drawing near,
Her vestal lap one crib of flowers.

Lending no look to me, she passed
By the stone path, as oft before,
Between old mounds Spring newly grassed,
And entered through the Little Door.

Led by her feet, I hastened on,
But, ere my feverish steps could get
To the low porch, lo! Morning shone
On Moslem dome and minaret!


CONSTANTINOPLE

XLVI

Now Vesper brings the sunset hour,
And, where crusading Knighthood trod,
Muezzin from his minaret tower
Proclaims, ``There is no God but God!''

Male God who shares his godhead with
No Virgin Mother's sacred tear,
But finds on earth congenial kith
In wielders of the sword and spear:

Male God who on male lust bestows
The ruddy lip, the rounded limb,
And promises, at battle's close,
Houri, not saint nor seraphim.

Swift through the doubly-guarded stream,
Shoots the caïque 'neath oarsmen brisk,
While from its cushioned cradle gleam
The eyes of yashmaked odalisque.

Unchanged adown the changing years,
Here where the Judas blossoms blaze,
Against Sophia's marble piers
The scowling Muslim lean and gaze;

And still at sunset's solemn hour,
Where Christ's devout Crusader trod,
Defiant from the minaret's tower
Proclaim, ``There is no God but God!''


XLVII

Three rival Rituals. One revered
In that loved English hamlet where,
With flowers in Vicarage garden reared,
She decks the altar set for prayer:

Another, where majestic Rome,
With fearless Faith and flag unfurled
'Gainst Doubt's ephemeral wave and foam,
Demands obedience from the world.

The third, where now I stand, and where
Two hoary Continents have met,
And Islam guards from taint and tare
Monistic Creed of Mahomet.

Yet older than all three, but banned
To suffer still the exile's doom
From shrine where Turkish sentries stand,
And Christians wrangle round Christ's tomb.

Where then find Creed, divine or dead,
All may embrace, and none contemn?-
Remember Who it was that said,
``Not here, nor at Jerusalem!''


ATHENS


XLVIII

To Acrocorinth's brow I climb,
And, lulled in retrospective bliss,
Descry, as through the mists of time,
Faintly the far Acropolis.

Below me, rivers, mountains, vales,
Wide stretch of ancient Hellas lies:
Symbol of Song that never fails,
Parnassus communes with the skies.

I linger, dream-bound by the Past,
Till sundown joins time's deep abyss,
Then skirt, through shadows moonlight-cast,
Lone strand of sailless Salamis,

Until Eleusis gleams through dawn,
Where, though a suppliant soul I come,
The veil remains still unwithdrawn,
And all the Oracles are dumb.

So onward to the clear white Light,
Where, though the worshippers be gone,
Abides on unmysterious height
The calm unquestioning Parthenon.

Find I, now there I stand at last,
That naked Beauty, undraped Truth,
Can satisfy our yearnings vast,
The doubts of age, the dreams of youth;

That, while we ask, in futile strife,
From altar, tripod, fount, or well,
Form is the secret soul of life,
And Art the only Oracle;

That Hera and Athena, linked
With Aphrodite, hush distress,
And, in their several gifts distinct,
Withal are Triune Goddesses?

That mortal wiser then was He
Who gave the prize to Beauty's smile,
Divides his gifts among the Three,
And thuswise baffles Discord's guile?

But who is wise? The nobler twain,
Who the restraining girdle wear,
Contend too often all in vain
With sinuous curve and frolic hair.

Just as one sees in marble, still,
Pan o'er Apollo's shoulder lean,
Suggesting to the poet's quill
The sensual note, the hint obscene.

Doth then the pure white Light grow dim,
And must it be for ever thus?
Listen! I hear a far-off Hymn,
Veni, Creator, Spiritus!


XLIX

The harvest of Hymettus drips
As sweet as when the Attic bees
Swarmed round the honey-laden lips
Of heavenly-human Sophocles.

The olives are as green in grove
As in the days the poets bless,
When Pallas with Poseidon strove
To be the City's Patroness.

The wine-hued main, white marble frieze,
Dome of blue ether over all,
One still beholds, but nowhere sees
Panathenaic Festival.

O'erhead, no Zeus or frowns or nods,
Olympus none in air or skies;
Below, a sepulchre of Gods,
And tombs of dead Divinities.

Yet, are they dead? Still stricken blind,
Tiresiaslike, are they that see,
With bold uncompromising mind,
Wisdom in utter nudity;

Experiencing a kindred fate
With the First Parents of us all,
Jehovah thrust through Eden's Gate,
When Knowledge brought about their Fall.

Hath Aphrodite into foam,
Whence She first flowered, sunk back once more,
And doth She nowhere find a home,
Or worship, upon Christian shore?

Her shrine is in the human breast,
To find her none need soar or dive.
Goodness or Loveliness our quest,
The ever-helpful Gods survive.

Hellas retorts, when Hebrew gibes
At Gods of levity and lust,
``God of Judaea's wandering tribes
Was jealous, cruel, and unjust.''

Godhead, withal, remains the same,
And Art embalms its symbols still;
As Poets, when athirst for Fame,
Still dream of Aganippe's rill.


L

Why still pursue a bootless quest,
And wander heartsore farther East,
Because unanswered, south or west,
By Pagan seer or Christian priest?

Brahma and Buddha, what have they
To offer to my shoreless search?
``Let Contemplation be,'' they say,
``Your ritual, Nothingness your Church.

``Passion and purpose both forsake,
Echoes from non-existent wall;
We do but dream we are awake,
Ourselves the deepest dream of all.

``We dream we think, feel, touch, and see,
And what these are, still dreaming, guess,
Though there is no Reality
Behind their fleeting semblances.''

Thus the East answers my appeal,
Denies, and so illudes, my want.
Alas! Could I but cease to feel,
Brahma should be my Hierophant.

But, hampered by my Western mind,
I cannot set the Spirit free
From Matter, but Illusion find,
Of all, the most illusory.


DELPHI


LI

The morning mists that hid the bay
And curtained mountains fast asleep,
Begin to feel the touch of day,
And roll from off both wave and steep.

In floating folds they curve and rise,
Then slowly melt and merge in air,
Till high above me glow the skies,
And cloudless sunshine everywhere.

Parnassus wears nor veil nor frown,
Windless the eagle wings his way,
As I from Delphi gaze adown
On Salona and Amphissa.

It was the sovran Sun that drew
Aloft and scattered morning haze,
And now fills all the spacious blue
With its

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Where is the Peace

Where is the Peace
our hearts keys
that make us invincible
unpiercable, unscathable
Where is the Peace
that lets us sleep
to up the faith we keep
and Where is the Peace
in a world of war
when we know nothing that's in store
Where is the Peace
when money rears its fangs
to divide class and race among all things
Where is the Peace
can't we all just get along
throw our money and all aside and admit we're wrong
to keep humanity strong
Where is our Peace

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The Peace of Wild Things

When despair grows in me
and I wake in the middle of the night at the least sound
in fear of what my life and my children's lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting for their light. For a time
I rest in the grace of the world, and am free.

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They Have Killed The Peace

they have killed the peace
when flyı ng in the air
they have shot the peace
everybodody shed to tears
they have killed the peace
in fierce and without mercy

they have kı lled peace
trying to land on the world
they have sown haterate on soı l
they have sown granades
and fusils to grow
they have kı lled the peace


but they di not know that
the mustafa kemal
and his soldiers will never die
again again and again they will grow
from the anatolı an soı l
they
kı lled the peace
or they thought so

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The Peace Activists Grave

The one who loved peace she was buried today
And peace it surrounds her now where she does lay
But a bugler for her the last post did not play
No heroes for peace or it would seem that way.

Though in her honour there never will be a parade
To speak against war she was never afraid
And though patriots did not like what she had to say
For her views such a price she was prepared to pay.

She was a peace activist until her end
And to those who loved peace she was always a friend
Her motto was the one without sin cast the stone
And war was one thing she could never condone.

Though she was one who was quite honourable and brave
No National flag at the peace activists grave
She first saw light of day in nineteen thirty four
And may she now rest in peace forever more.

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The Game Is On

Have you seen
This little toy
When youre down
It gives you joy
You escape reality
Delve into its tv
Screen
For the rich and for
The poor
For the even more
Secure
Doesnt matter where
You are,
Where you go or where
Youve been
Well, theres still no
Guarantee
For your virgin mind,
You see
Just go on and play
The game
You will surely go
Insane
The game is on
And you have gone
Gone to a world
On its display
And the game is fun
But when it has won
All you ever hear is
What it says
Theres a great
Amount of fumes
Coming out from
Somebodys room
The firemen got
There
Making their way
Up the stairs
Find a man in a chair
But it doesnt seem
Hes there
With a grey box
In his hands
He has gone to
Another land
The game is on
And you have gone
Gone to a world
On its display
And the game is fun
But when it has won
All you ever hear is
What it says
You have played it much
Too long
Now your senses get
Things wrong
All your walls come
Crashing down
Now its time
For you to frown
Howd you like this
Heavy load?
Guess your brain will
Soon explode
You never had this
Ugly feel

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The Peace I Seek

The peace I seek is not in time, nor space-
It is in this Father's contented soul, that will replace
The anguish I have felt for so very long;
This torment weakens a heart once so very strong-
Naught may be done to rid me of this pain
That I have not tried again and again.
My mission has been foretold and is Divinely Ordained,
Though my path has been muddled, my Faith has never waned!
To say that I am heart-broken though, only tells half the story:
I have seen with mine own eyes, its power and glory.
Words may not explicate the true depths of my sorrow,
Nor will they meet with reasoned understanding by tomorrow.
All that in which I once truly, ardently believed
Has been stolen from me-I was maliciously deceived,
Both by those I trusted, and by ideals such as truth and justice;
In a world where both are decided by those who bow to cowardice,
Deceit and thievery have been richly rewarded;
Though I fought bravely for same, I have not been afforded
One single, God-given right, supposedly 'guaranteed' for me.
I have bled for these rights-who bleeds for me?
How does this idealist reckon with his bitter duality?
I once held the vision and the dream, close before me.
How could I be so naive-as if my love could also adore me! ?
When given a choice, the meek shall indeed inherit the Earth!
I do not bow to cowardice, because I know truth and all it is worth.
It could be said that I have nothing,
Yet, in truth, I possess everything,
Because I have truth and courage, and that's all I need!
This is the message He wishes I heed:
The only things freely given, are of love born;
That absconded from us, we are allowed to mourn,
Yet, shan't cede to do contrariwise in return-
The truth is the only thing that we can ever truly discern!

-Maurice Harris,27 June 2012

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The Peace Maker

It has a “point” of neither sex
But comes in guise of both,
And, doubly dangerous complex,
It is a thing to loathe—
A lady with her sweet, sad smile,
A gentleman on oath.


Strip off the mother-veil, and fur!
And signs of “quiet taste”.
The dead child’s locket take from her
(The dead man’s gift in haste)
And wash from every evil line
The layers of filling paste!

From “saddened eyes” the hell’s own glare!
From “sweet mouth” blasphemy!
Wrench out the gold-filled false teeth there
That twice mock honesty,
And leave the evil face awry
For married folk to see.

For foolish girl wives in despair,
For men’s and children’s sakes,
Let loose the glossed and padded hair
To writhe like scorching snakes!
And strip the barren body bare
To show what Satan makes.

Aye! I could take her by the throat
More sure than hangman’s noose,
And set my teeth and set my nails,
And hate would set my thews.
And fling her to the drought-starved swine,
Were all my brethren Jews.

There was the kindest man I knew,
Brave, handsome, straight and tall—
Between his loved ones and the world
He stood, a fortress wall.
He whines, a ruined drunkard now,
And this thing did it all.

There was the girl who married me
And bore my children twain,
We’ll never meet each other’s eyes
Like boy and girl again.
The very children’s love and trust
By this foul thing was slain.

There was a girl my manhood loved,
She’d Love’s own red gold hair,
And grey eyes that were Pity’s own
And courage that was rare.
She sleeps amongst the suicides,
And this thing sent her there.

And all because the town was dull
And goodness was too tame,
And people took no interest
In one they could not blame.
And all because my life was clean
And I had won a name.

And now, for years of senseless hate
And paltry, bitter strife,
For “reparation” come too late,
For sweetheart, mate and wife,
I tread her vile heart in the dust
And ashes of my life.

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When The Peace Negotiations Have Failed

The fight for our freedom.
Its not for me, but for you.
Chained to a steel chair, condemned in silence.
Accusations of inciting of violence.
What do we do when the peace negotiations have failed?
What do we do when your brother is wearing a uniform and pointing a gun at you?

Do we love all of them all the more?
Forced into a war.
Choices of poverty by a single declaration.
We are the people and we will not be silent.
Even if it means dieing.

We stand in a line holding hands stopping all traffic upon the city streets.
A nuisance to the wealthy.
But you will hear me.
I do not stand alone.
Their is 99 to everyone of you.

The fight for our freedom.
Its not for me, but for you.
Chained to a steel chair, condemned in silence.
Accusations of inciting of violence.
What do we do when the peace negotiation failed?
What do we do when your brother is wearing a uniform and pointing a gun at you?

Do we love all of them all the more?
Forced into a war.
Choices of poverty by a single declaration.
We are the people and we will not be silent.
Even if it means dieing.

What is it this movement is if not trying.
The old ladies, and men you see are out with their canes and wheel chairs.
They support us in this fight against oppression.
Why don't you?
Why is it that so many walk away in the face of adversity.
You say, but they pay our wages.
But with out you they would be no wages to be made.
A profit decayed.

The fight for our freedom.
Its not for me, but for you.
Chained to a steel chair, condemned in silence.
Accusations of inciting of violence.
What do we do when the peace negotiation failed?
What do we do when your brother is wearing a uniform and pointing a gun at you?

Do we love all of them all the more?
Forced into a war.
Choices of poverty by a single declaration.
We are the people and we will not be silent.
Even if it means dieing.

Trust me when I say it is worth dieing for.
Centuries ago our founding fathers did the same.
The mother country would not hold us captive to debts created to create their city of gold.
And today the same rules apply.
When a government gets out of control.
We must say no, no, NO! ! ! !

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