unforseen effects created by the thought, eternity in a question, randomly answered by the answer that is questioned, related to the bypassing of the passing, tossed like the concrete it is, randomly thought of as if, mother earth shut it's doors, to open the windows of time, led by instinct that is programmed, and fate that is luck, to a lifetime of hoping, for the answer to the ultimate question.
Revelations...The Ultimate Sensation
What on Earth do they hope to accomplish...
With antiquated, outdated fear campaigns?
They have proven they can kill.
And introduce catastrophes...
Better than Mother Nature will!
But their minds are disturbed...
With barbaric refinements.
And I wish to uplift their consciousness,
To realms not twisted...
By the sickness they've inflicted!
Of propelling sticks and stones.
It's enough I don't turn My back on them,
And leave those jackasses alone!
Of 'super powers' and greatness?
Who began this contrived wickedness?
And 'who' are the members,
Of this clique of ego bitches?
'That's a good question,
Our 'observers' are also baffled,
By this lunacy! '
Induce them with My wishes quick!
This demented festival has to end,
With this fix.
Call it 'Revelations'...
The Ultimate Sensation.
And make sure all know,
This process now begins!
It is time to get there posthaste.
Before My beloved Earth...
Is turned into a dust ball,
Of smoldering heated waste!
'Should we avoid the 'm/f' word, Father?
For some reason...
The younger people are using that expression,
With a heightened degree of relish! '
There's no need to call them anything at all.
Just do what has to be done!
The Ultimate Knock Out
When the dust settles
Taking this to the next level.
When it comes to angels and devils,
You just don't know who's gonna win.
My bet was on the under dog.
But all bets are off.
My face bleeds from beating after beating.
The sounds rings and you have just been defeated.
The ultimate knock out.
A one two punch.
With a sound that cracks.
And know I'm laying on the ground flat.
But I get up again, and again.
Damn this man just won't give in.
No surrendering never.
Most certainly not a quitter.
It just not in me.
So you just better kill me.
Cause I have already solderized the previous wound.
Even as it's mending I'm preparing for another attack.
Always under attack, under attack.
Look out, oh you better watch your back.
If you think it's beneath me it's not.
An underestimation of me and all I got.
Right down to my very soul.
A soul that has been ripped ragged.
So many jaggers, constantly being prodded and poked.
If you think any of this is a joke,
Your sadly mistaken,
My hearts busted and broken.
The blackness has envelope me.
Releasing the demons in a downpour.
Their coming with their razors claws and beady little eyes.
Their my present for me to you.
My beautiful sick and twisted love.
An infestation of hate.
A question of how much can you really take before you break.
- quotes about rain
- quotes about black
- quotes about sound
- quotes about humor
- quotes about dogs
- quotes about heart
- quotes about beauty
- quotes about hate
The Mother Earth, that many praise, has been tainted by evil ways,
When created by God, it was good, suited for all man’s livelihood.
Created by God sound and pure, created by the Creator to endure,
Saying very good after creating man, all part of God’s lasting plan.
But, when seduced by that snake, God’s plan, man would forsake,
With craft Satan would deceive, both the man and the woman Eve,
With that choice, came a price, as they were forced from Paradise,
The devil continues his evil plan, from Adam and Eve to all of man.
For Satan hasn’t stopped at all, since he led Adam and Eve to fall,
Determined to defame the King, Christ, who reigns over everything.
Filling men’s hearts with self worth, to reason they control the earth,
Suggesting all earth will melt away, if demigods don’t save the day.
For God, these men have no room, as they fill men with utter doom,
Wanting to be a god for those, who don’t believe in Christ who rose.
For one month out of every year, they focus on man’s wrought fear,
And since they despise The Lord, all God’s Truth, is simply ignored.
With all the facts these men read, Eternal Truth they just won’t heed,
For God’s Word will tell them all, God is big and that they are small.
He is not in fear, wringing his hands, as all Eternity He understands,
And knows Mother Earth and its lie, by His Hand, shall eternally die.
Our Lord Is The Ultimate Artist
There's Da Vinci, Dali and Picasso,
They were truly a breed apart,
Either designing or painting on canvas,
Their creations are real works of art.
We had Eddison, Enstein and John Logie Baird,
Their ideas are still with us today,
Everything they achieved is still with us,
They were artists in their own way.
They say Columbus discovered America,
That's a statement which is quite unfair,
When he finally stepped foot on this great land,
There were people already there.
All life on Earth has been gifted with skills,
From the plants to the fish in the seas,
Everything alive has a reason to live,
From human beings to the rain forest trees.
Just look at the wonderful diversity of life,
This was never created by chance,
We insult the creator of life itself,
By continuing this ludicrous stance.
Every living thing on this Earth
Was put here by God for good reasons,
If we lose sight of the fact that God does exist,
We may not see any future seasons.
Life forms are too numerous to mention,
But one thing we must never forget,
Is the reason we were given the gift of life,
If we do it's a decision we'll regret.
If we look at the talents we've been given,
Our creator must have been shrewd,
He gave us the ability to know right from wrong,
We can judge the bad from the good.
Science tries to tell us otherwise,
Yet their origin of life is unknown,
Their ideas change from day to day,
Until another of their theories is blown.
The creator of our wonderful universe,
Is the one we should all applaud,
All the artists and the inventors,
were given their gifts by God.
To create this wondrous environment,
Would have taken the one who is smartest,
Remember his name lest you forget,
'' Our Lord Is The Ultimate Artist ''
- quotes about art
- quotes about inventors
- quotes about Leonardo da Vinci
- quotes about Salvador Dali
- quotes about Pablo Picasso
- quotes about Christopher Columbus
- quotes about diversity
- quotes about life
The Hind And The Panther, A Poem In Three Parts : Part III.
Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,
Whom mutual fear of robbers had possessed;
While danger lasted, kindness was professed;
But, that once o'er, the short-lived union ends,
The road divides, and there divide the friends.
The Panther nodded, when her speech was done,
And thanked her coldly in a hollow tone;
But said, her gratitude had gone too far
For common offices of Christian care.
If to the lawful heir she had been true,
She paid but Cæsar what was Cæsar's due.
“I might,” she added, “with like praise describe
Your suffering sons, and so return your bribe:
But incense from my hands is poorly prized;
For gifts are scorned where givers are despised.
I served a turn, and then was cast away;
You, like the gaudy fly, your wings display,
And sip the sweets, and bask in your great patron's day.”
This heard, the matron was not slow to find
What sort of malady had seized her mind;
Disdain, with gnawing envy, fell despite,
And cankered malice, stood in open sight;
Ambition, interest, pride without control,
And jealousy, the jaundice of the soul;
Revenge, the bloody minister of ill,
With all the lean tormentors of the will.
'Twas easy now to guess from whence arose
Her new-made union with her ancient foes;
Her forced civilities, her faint embrace,
Affected kindness, with an altered face;
Yet durst she not too deeply probe the wound,
As hoping still the nobler parts were sound;
But strove with anodynes to assuage the smart,
And mildly thus her medicine did impart.
“Complaints of lovers help to ease their pain;
It shows a rest of kindness to complain;
A friendship loath to quit its former hold,
And conscious merit, may be justly bold;
But much more just your jealousy would show,
If others' good were injury to you:
Witness, ye heavens, how I rejoice to see
Rewarded worth and rising loyalty!
Your warrior offspring, that upheld the crown,
The scarlet honour of your peaceful gown,
Are the most pleasing objects I can find,
Charms to my sight, and cordials to my mind:
When virtue spooms before a prosperous gale,
My heaving wishes help to fill the sail;
And if my prayers for all the brave were heard,
Cæsar should still have such, and such should still reward.
“The laboured earth your pains have sowed and tilled,
'Tis just you reap the product of the field:
Yours be the harvest; 'tis the beggar's gain,
To glean the fallings of the loaded wain.
Such scattered ears as are not worth your care,
Your charity, for alms, may safely spare,
For alms are but the vehicles of prayer.
My daily bread is literally implored;
I have no barns nor granaries to hoard.
If Cæsar to his own his hand extends,
Say which of yours his charity offends;
You know, he largely gives to more than are his friends.
Are you defrauded, when he feeds the poor?
Our mite decreases nothing of your store.
I am but few, and by your fare you see
My crying sins are not of luxury.
Some juster motive sure your mind withdraws,
And makes you break our friendship's holy laws;
For barefaced envy is too base a cause.
Show more occasion for your discontent;
Your love, the Wolf, would help you to invent:
Some German quarrel, or, as times go now,
Some French, where force is uppermost, will do.
When at the fountain's head, as merit ought
To claim the place, you take a swilling draught,
How easy 'tis an envious eye to throw,
And tax the sheep for troubling streams below;
Or call her, when no further cause you find,
An enemy professed of all your kind!
But, then, perhaps, the wicked world would think,
The Wolf designed to eat as well as drink.”
This last allusion galled the Panther more,
Because, indeed, it rubbed upon the sore;
Yet seemed she not to wince, though shrewdly pained,
But thus her passive character maintained.
“I never grudged, whate'er my foes report,
Your flaunting fortune in the Lion's court.
You have your day, or you are much belied,
But I am always on the suffering side;
You know my doctrine, and I need not say,
I will not, but I cannot disobey.
On this firm principle I ever stood;
He of my sons who fails to make it good,
By one rebellious act renounces to my blood.”
“Ah,” said the Hind, “how many sons have you,
Who call you mother, whom you never knew!
But most of them, who that relation plead,
Are such ungracious youths as wish you dead.
They gape at rich revenues which you hold,
And fain would nibble at your grandame gold;
Enquire into your years, and laugh to find
Your crazy temper shows you much declined.
Were you not dim and doted, you might see
A pack of cheats that claim a pedigree,
No more of kin to you, than you to me.
Do you not know, that, for a little coin,
Heralds can foist a name into the line?
They ask you blessing but for what you have,
But, once possessed of what with care you save,
The wanton boys would piss upon your grave.
“Your sons of latitude, that court your grace,
Though most resembling you in form and face,
Are far the worst of your pretended race;
And, but I blush your honesty to blot,
Pray God you prove them lawfully begot!
For, in some Popish libels I have read,
The Wolf has been too busy in your bed;
At least their hinder parts, the belly-piece,
The paunch, and all that Scorpio claims, are his.
Their malice too a sore suspicion brings,
For, though they dare not bark, they snarl at kings.
Nor blame them for intruding in your line;
Fat bishoprics are still of right divine.
Think you, your new French proselytes are come,
To starve abroad, because they starved at home?
Your benefices twinkled from afar,
They found the new Messiah by the star;
Those Swisses fight on any side for pay,
And 'tis the living that conforms, not they.
Mark with what management their tribes divide;
Some stick to you, and some to t'other side,
That many churches may for many mouths provide.
More vacant pulpits would more converts make;
All would have latitude enough to take:
The rest unbeneficed your sects maintain;
For ordinations, without cures, are vain,
And chamber practice is a silent gain.
Your sons of breadth at home are much like these;
Their soft and yielding metals run with ease;
They melt, and take the figure of the mould,
But harden and preserve it best in gold.”
“Your Delphic sword,” the Panther then replied,
“Is double-edged, and cuts on either side.
Some sons of mine, who bear upon their shield
Three steeples argent in a sable field,
Have sharply taxed your converts, who, unfed,
Have followed you for miracles of bread;
Such, who themselves of no religion are,
Allured with gain, for any will declare.
Bare lies, with bold assertions, they can face;
But dint of argument is out of place.
The grim logician puts them in a fright;
'Tis easier far to flourish than to fight.
Thus, our eighth Henry's marriage they defame;
They say, the schism of beds began the game,
Divorcing from the Church to wed the dame;
Though largely proved, and by himself professed,
That conscience, conscience would not let him rest,—
I mean, not till possessed of her he loved,
And old, uncharming Catherine was removed.
For sundry years before he did complain,
And told his ghostly confessor his pain.
With the same impudence, without a ground,
They say, that, look the reformation round,
No treatise of humility is found.
But if none were, the gospel does not want;
Our Saviour preached it, and I hope you grant,
The sermon on the mount was Protestant.”
“No doubt,” replied the Hind, “as sure as all
The writings of Saint Peter and Saint Paul;
On that decision let it stand, or fall.
Now for my converts, who, you say, unfed,
Have followed me for miracles of bread.
Judge not by hearsay, but observe at least,
If since their change their loaves have been increased.
The Lion buys no converts; if he did,
Beasts would be sold as fast as he could bid.
Tax those of interest, who conform for gain,
Or stay the market of another reign:
Your broad-way sons would never be too nice
To close with Calvin, if he paid their price;
But, raised three steeples higher, would change their note,
And quit the cassock for the canting-coat.
Now, if you damn this censure, as too bold,
Judge by yourselves, and think not others sold.
“Meantime, my sons accused, by fame's report,
Pay small attendance at the Lion's court,
Nor rise with early crowds, nor flatter late;
For silently they beg, who daily wait.
Preferment is bestowed, that comes unsought;
Attendance is a bribe, and then 'tis bought.
How they should speed, their fortune is untried;
For not to ask, is not to be denied.
For what they have, their God and king they bless,
And hope they should not murmur, had they less.
But if reduced subsistence to implore,
In common prudence they would pass your door;
Unpitied Hudibras, your champion friend,
Has shown how far your charities extend.
This lasting verse shall on his tomb be read,
‘He shamed you living, and upbraids you dead.’
“With odious atheist names you load your foes;
Your liberal clergy why did I expose?
It never fails in charities like those.
In climes where true religion is professed,
That imputation were no laughing jest;
But imprimatur, with a chaplain's name,
Is here sufficient licence to defame.
What wonder is 't that black detraction thrives?
The homicide of names is less than lives;
And yet the perjured murderer survives.”
This said, she paused a little, and suppressed
The boiling indignation of her breast.
She knew the virtue of her blade, nor would
Pollute her satire with ignoble blood;
Her panting foe she saw before her eye,
And back she drew the shining weapon dry.
So when the generous Lion has in sight
His equal match, he rouses for the fight;
But when his foe lies prostrate on the plain,
He sheathes his paws, uncurls his angry mane,
And, pleased with bloodless honours of the day,
Walks over, and disdains the inglorious prey.
So James, if great with less we may compare,
Arrests his rolling thunder-bolts in air;
And grants ungrateful friends a lengthened space,
To implore the remnants of long-suffering grace.
This breathing-time the matron took; and then
Resumed the thrid of her discourse again.
“Be vengeance wholly left to powers divine,
And let heaven judge betwixt your sons and mine:
If joys hereafter must be purchased here
With loss of all that mortals hold so dear,
Then welcome infamy and public shame,
And last, a long farewell to worldly fame!
'Tis said with ease, but, oh, how hardly tried
By haughty souls to human honour tied!
O sharp convulsive pangs of agonising pride!
Down then, thou rebel, never more to rise!
And what thou didst, and dost, so dearly prize,
That fame, that darling fame, make that thy sacrifice.
'Tis nothing thou hast given; then add thy tears
For a long race of unrepenting years:
'Tis nothing yet, yet all thou hast to give:
Then add those may-be years thou hast to live:
Yet nothing still: then poor and naked come,
Thy Father will receive his unthrift home,
And thy blest Saviour's blood discharge the mighty sum.
“Thus,” she pursued, “I discipline a son,
Whose unchecked fury to revenge would run;
He champs the bit, impatient of his loss,
And starts aside, and flounders at the cross.
Instruct him better, gracious God, to know,
As thine is vengeance, so forgiveness too;
That, suffering from ill tongues, he bears no more
Than what his sovereign bears, and what his Saviour bore.
“It now remains for you to school your child,
And ask why God's anointed he reviled;
A king and princess dead! did Shimei worse?
The curser's punishment should fright the curse;
Your son was warned, and wisely gave it o'er,
But he, who counselled him, has paid the score;
The heavy malice could no higher tend,
But woe to him on whom the weights descend.
So to permitted ills the demon flies;
His rage is aimed at him who rules the skies:
Constrained to quit his cause, no succour found,
The foe discharges every tire around,
In clouds of smoke abandoning the fight,
But his own thundering peals proclaim his flight.
“In Henry's change his charge as ill succeeds;
To that long story little answer needs;
Confront but Henry's words with Henry's deeds.
Were space allowed, with ease it might be proved,
What springs his blessed reformation moved.
The dire effects appeared in open sight,
Which from the cause he calls a distant flight,
And yet no larger leap than from the sun to light.
“Now last your sons a double pæan sound,
A treatise of humility is found.
'Tis found, but better it had ne'er been sought,
Than thus in Protestant procession brought.
The famed original through Spain is known,
Rodriguez' work, my celebrated son,
Which yours, by ill-translating, made his own;
Concealed its author, and usurped the name,
The basest and ignoblest theft of fame.
My altars kindled first that living coal;
Restore, or practise better what you stole;
That virtue could this humble verse inspire,
'Tis all the restitution I require.”
Glad was the Panther that the charge was closed,
And none of all her favourite sons exposed;
For laws of arms permit each injured man,
To make himself a saver where he can.
Perhaps the plundered merchant cannot tell
The names of pirates in whose hands he fell;
But at the den of thieves he justly flies,
And every Algerine is lawful prize;
No private person in the foe's estate
Can plead exemption from the public fate.
Yet Christian laws allow not such redress;
Then let the greater supersede the less.
But let the abettors of the Panther's crime
Learn to make fairer wars another time.
Some characters may sure be found to write
Among her sons; for 'tis no common sight,
A spotted dam, and all her offspring white.
The savage, though she saw her plea controlled,
Yet would not wholly seem to quit her hold,
But offered fairly to compound the strife,
And judge conversion by the convert's life.
“'Tis true,” she said, “I think it somewhat strange,
So few should follow profitable change;
For present joys are more to flesh and blood,
Than a dull prospect of a distant good.
'Twas well alluded by a son of mine,
(I hope to quote him is not to purloin,)
Two magnets, heaven and earth, allure to bliss;
The larger loadstone that, the nearer this:
The weak attraction of the greater fails;
We nod a while, but neighbourhood prevails;
But when the greater proves the nearer too,
I wonder more your converts come so slow.
Methinks in those who firm with me remain,
It shows a nobler principle than gain.”
“Your inference would be strong,” the Hind replied,
“If yours were in effect the suffering side;
Your clergy's sons their own in peace possess,
Nor are their prospects in reversion less.
My proselytes are struck with awful dread,
Your bloody comet-laws hang blazing o'er their head;
The respite they enjoy but only lent,
The best they have to hope, protracted punishment.
Be judge yourself, if interest may prevail,
Which motives, yours or mine, will turn the scale.
While pride and pomp allure, and plenteous ease,
That is, till man's predominant passions cease,
Admire no longer at my slow increase.
“By education most have been misled;
So they believe, because they so were bred.
The priest continues what the nurse began,
And thus the child imposes on the man.
The rest I named before, nor need repeat;
But interest is the most prevailing cheat,
The sly seducer both of age and youth;
They study that, and think they study truth.
When interest fortifies an argument,
Weak reason serves to gain the will's assent;
For souls, already warped, receive an easy bent.
“Add long prescription of established laws,
And pique of honour to maintain a cause,
And shame of change, and fear of future ill,
And zeal, the blind conductor of the will;
And chief, among the still-mistaking crowd,
The fame of teachers obstinate and proud,
And, more than all, the private judge allowed;
Disdain of fathers which the dance began,
And last, uncertain whose the narrower span,
The clown unread, and half-read gentleman.”
To this the Panther, with a scornful smile;—
“Yet still you travail with unwearied toil,
And range around the realm without control,
Among my sons for proselytes to prowl;
And here and there you snap some silly soul.
You hinted fears of future change in state;
Pray heaven you did not prophesy your fate!
Perhaps you think your time of triumph near,
But may mistake the season of the year;
The Swallow's fortune gives you cause to fear.”
“For charity,” replied the matron, “tell
What sad mischance those pretty birds befell.”
“Nay, no mischance,” the savage dame replied,
“But want of wit in their unerring guide,
And eager haste, and gaudy hopes, and giddy pride.
Yet, wishing timely warning may prevail,
Make you the moral, and I'll tell the tale.
“The Swallow, privileged above the rest
Of all the birds, as man's familiar guest,
Pursues the sun, in summer brisk and bold,
But wisely shuns the persecuting cold;
Is well to chancels and to chimneys known,
Though 'tis not thought she feeds on smoke alone.
From hence she has been held of heavenly line,
Endued with particles of soul divine.
This merry chorister had long possessed
Her summer-seat, and feathered well her nest;
Till frowning skies began to change their cheer,
And time turned up the wrong side of the year;
The shading trees began the ground to strow
With yellow leaves, and bitter blasts to blow.
Sad auguries of winter thence she drew,
Which by instinct, or prophecy, she knew;
When prudence warned her to remove betimes,
And seek a better heaven, and warmer climes.
“Her sons were summoned on a steeple's height,
And, called in common council, vote a flight.
The day was named, the next that should be fair;
All to the general rendezvous repair,
They try their fluttering wings, and trust themselves in air.
But whether upward to the moon they go,
Or dream the winter out in caves below,
Or hawk at flies elsewhere, concerns us not to know.
Southwards you may be sure they bent their flight,
And harboured in a hollow rock at night;
Next morn they rose, and set up every sail;
The wind was fair, but blew a mackrel gale;
The sickly young sat shivering on the shore,
Abhorred salt-water never seen before,
And prayed their tender mothers to delay
The passage, and expect a fairer day.
“With these the Martin readily concurred,
A church-begot and church-believing bird;
Of little body, but of lofty mind,
Round bellied, for a dignity designed,
And much a dunce, as Martins are by kind;
Yet often quoted canon-laws, and code,
And fathers which he never understood;
But little learning needs in noble blood.
For, sooth to say, the Swallow brought him in,
Her household chaplain, and her next of kin;
In superstition silly to excess,
And casting schemes by planetary guess;
In fine, short-winged, unfit himself to fly,
His fear foretold foul weather in the sky.
Besides, a Raven from a withered oak,
Left of their lodging, was observed to croak.
That omen liked him not; so his advice
Was present safety, bought at any price;
A seeming pious care, that covered cowardice.
To strengthen this, he told a boding dream,
Of rising waters, and a troubled stream,
Sure signs of anguish, dangers, and distress,
With something more, not lawful to express:
By which he slily seemed to intimate
Some secret revelation of their fate.
For he concluded, once upon a time,
He found a leaf inscribed with sacred rhyme,
Whose antique characters did well denote
The Sibyl's hand of the Cumæan grot;
The mad divineress had plainly writ,
A time should come, but many ages yet,
In which, sinister destinies ordain,
A dame should drown with all her feathered train,
And seas from thence be called the Chelidonian main.
At this, some shook for fear; the more devout
Arose, and blessed themselves from head to foot.
“'Tis true, some stagers of the wiser sort
Made all these idle wonderments their sport;
They said their only danger was delay,
And he, who heard what every fool could say,
Would never fix his thought, but trim his time away.
The passage yet was good; the wind, 'tis true,
Was somewhat high, but that was nothing new,
No more than usual equinoxes blew.
The sun, already from the Scales declined,
Gave little hopes of better days behind,
But change from bad to worse, of weather and of wind.
Nor need they fear the dampness of the sky
Should flag their wings, and hinder them to fly,
'Twas only water thrown on sails too dry.
But, least of all, philosophy presumes
Of truth in dreams, from melancholy fumes;
Perhaps the Martin, housed in holy ground,
Might think of ghosts, that walk their midnight round,
Till grosser atoms, tumbling in the stream
Of fancy, madly met, and clubbed into a dream:
As little weight his vain presages bear,
Of ill effect to such alone who fear;
Most prophecies are of a piece with these,
Each Nostradamus can foretell with ease:
Not naming persons, and confounding times,
One casual truth supports a thousand lying rhymes.
“The advice was true; but fear had seized the most,
And all good counsel is on cowards lost.
The question crudely put to shun delay,
'Twas carried by the major part to stay.
“His point thus gained, Sir Martin dated thence
His power, and from a priest became a prince.
He ordered all things with a busy care,
And cells and refectories did prepare,
And large provisions laid of winter fare;
But, now and then, let fall a word or two,
Of hope, that heaven some miracle might show,
And, for their sakes, the sun should backward go;
Against the laws of nature upward climb,
And, mounted on the Ram, renew the prime;
For which two proofs in sacred story lay,
Of Ahaz' dial, and of Joshua's day.
In expectation of such times as these,
A chapel housed them, truly called of ease;
For Martin much devotion did not ask;
They prayed sometimes, and that was all their task.
“It happened, as beyond the reach of wit
Blind prophecies may have a lucky hit,
That this accomplished, or at least in part,
Gave great repute to their new Merlin's art.
Some Swifts, the giants of the Swallow kind,
Large limbed, stout hearted, but of stupid mind,
(For Swisses, or for Gibeonites designed,)
These lubbers, peeping through a broken pane,
To suck fresh air, surveyed the neighbouring plain,
And saw, but scarcely could believe their eyes,
New blossoms flourish, and new flowers arise;
As God had been abroad, and, walking there,
Had left his footsteps, and reformed the year.
The sunny hills from far were seen to glow
With glittering beams, and in the meads below
The burnished brooks appeared with liquid gold to flow.
At last they heard the foolish Cuckoo sing,
Whose note proclaimed the holiday of spring.
“No longer doubting, all prepare to fly,
And repossess their patrimonial sky.
The priest before them did his wings display;
And that good omens might attend their way,
As luck would have it, 'twas St. Martin's day.
“Who but the Swallow now triumphs alone?
The canopy of heaven is all her own;
Her youthful offspring to their haunts repair,
And glide along in glades, and skim in air,
And dip for insects in the purling springs,
And stoop on rivers to refresh their wings.
Their mother thinks a fair provision made,
That every son can live upon his trade,
And, now the careful charge is off their hands,
Look out for husbands, and new nuptial bands.
The youthful widow longs to be supplied;
But first the lover is by lawyers tied,
To settle jointure-chimneys on the bride.
So thick they couple in so short a space,
That Martin's marriage-offerings rise apace.
Their ancient houses, running to decay,
Are furbished up, and cemented with clay:
They teem already; store of eggs are laid,
And brooding mothers call Lucina's aid.
Fame spreads the news, and foreign fowls appear,
In flocks, to greet the new returning year,
To bless the founder, and partake the cheer.
“And now 'twas time, so fast their numbers rise,
To plant abroad and people colonies.
The youth drawn forth, as Martin had desired,
(For so their cruel destiny required,)
Were sent far off on an ill-fated day;
The rest would needs conduct them on their way,
And Martin went, because he feared alone to stay.
“So long they flew with inconsiderate haste,
That now their afternoon began to waste;
And, what was ominous, that very morn
The sun was entered into Capricorn;
Which, by their bad astronomer's account,
That week the Virgin balance should remount.
An infant moon eclipsed him in his way,
And hid the small remainders of his day.
The crowd, amazed, pursued no certain mark,
But birds met birds, and jostled in the dark.
Few mind the public, in a panic fright,
And fear increased the horror of the night.
Night came, but unattended with repose;
Alone she came, no sleep their eyes to close;
Alone, and black she came; no friendly stars arose.
“What should they do, beset with dangers round,
No neighbouring dorp, no lodging to be found,
But bleaky plains, and bare, unhospitable ground?
The latter brood, who just began to fly,
Sick-feathered, and unpractised in the sky,
For succour to their helpless mother call:
She spread her wings; some few beneath them crawl;
She spread them wider yet, but could not cover all.
To augment their woes, the winds began to move,
Debate in air for empty fields above,
Till Boreas got the skies, and poured amain
His rattling hailstones, mixed with snow and rain.
“The joyless morning late arose, and found
A dreadful desolation reign around,
Some buried in the snow, some frozen to the ground.
The rest were struggling still with death, and lay
The Crows' and Ravens' rights, an undefended prey:
Excepting Martin's race; for they and he
Had gained the shelter of a hollow tree;
But, soon discovered by a sturdy clown,
He headed all the rabble of a town,
And finished them with bats, or polled them down.
Martin himself was caught alive, and tried
For treasonous crimes, because the laws provide
No Martin there in winter shall abide.
High on an oak, which never leaf shall bear,
He breathed his last, exposed to open air;
And there his corpse unblessed is hanging still,
To show the change of winds with his prophetic bill.”
The patience of the Hind did almost fail,
For well she marked the malice of the tale;
Which ribald art their Church to Luther owes;
In malice it began, by malice grows;
He sowed the serpent's teeth, an iron harvest rose.
But most in Martin's character and fate,
She saw her slandered sons, the Panther's hate,
The people's rage, the persecuting state:
Then said, “I take the advice in friendly part;
You clear your conscience, or at least your heart.
Perhaps you failed in your foreseeing skill,
For Swallows are unlucky birds to kill:
As for my sons, the family is blessed,
Whose every child is equal to the rest;
No Church reformed can boast a blameless line,
Such Martins build in yours, and more than mine;
Or else an old fanatic author lies,
Who summed their scandals up by centuries.
But through your parable I plainly see
The bloody laws, the crowd's barbarity;
The sunshine, that offends the purblind sight,
Had some their wishes, it would soon be night.
Mistake me not; the charge concerns not you;
Your sons are malcontents, but yet are true,
As far as non-resistance makes them so;
But that's a word of neutral sense, you know,
A passive term, which no relief will bring,
But trims betwixt a rebel and a king.”
“Rest well assured,” the Pardalis replied,
“My sons would all support the regal side,
Though heaven forbid the cause by battle should be tried.”
The matron answered with a loud Amen,
And thus pursued her argument again:—
“If, as you say, and as I hope no less,
Your sons will practise what yourselves profess,
What angry power prevents our present peace?
The Lion, studious of our common good,
Desires (and kings' desires are ill withstood)
To join our nations in a lasting love;
The bars betwixt are easy to remove,
For sanguinary laws were never made above.
If you condemn that prince of tyranny,
Whose mandate forced your Gallic friends to fly,
Make not a worse example of your own,
Or cease to rail at causeless rigour shown,
And let the guiltless person throw the stone.
His blunted sword your suffering brotherhood
Have seldom felt; he stops it short of blood:
But you have ground the persecuting knife,
And set it to a razor-edge on life.
Cursed be the wit, which cruelty refines,
Or to his father's rod the scorpion joins!
Your finger is more gross than the great monarch's loins.
But you, perhaps, remove that bloody note,
And stick it on the first reformers' coat.
Oh let their crime in long oblivion sleep;
'Twas theirs indeed to make, 'tis yours to keep!
Unjust, or just, is all the question now;
'Tis plain, that, not repealing, you allow.
“To name the Test would put you in a rage;
You charge not that on any former age,
But smile to think how innocent you stand,
Armed by a weapon put into your hand.
Yet still remember, that you wield a sword,
Forged by your foes against your sovereign lord;
Designed to hew the imperial cedar down,
Defraud succession, and dis-heir the crown.
To abhor the makers, and their laws approve,
Is to hate traitors, and the treason love.
What means it else, which now your children say,
We made it not, nor will we take away?
“Suppose some great oppressor had, by slight
Of law, disseised your brother of his right,
Your common sire surrendering in a fright;
Would you to that unrighteous title stand,
Left by the villain's will to heir the land?
More just was Judas, who his Saviour sold;
The sacrilegious bribe he could not hold,
Nor hang in peace, before he rendered back the gold.
What more could you have done, than now you do,
Had Oates and Bedloe and their plot been true;
Some specious reasons for those wrongs were found;
The dire magicians threw their mists around,
And wise men walked as on enchanted ground.
But now when time has made the imposture plain,
(Late though he followed truth, and limping held her train,)
What new delusion charms your cheated eyes again?
The painted harlot might a while bewitch,
But why the hag uncased, and all obscene with itch?
“The first reformers were a modest race;
Our peers possessed in peace their native place,
And when rebellious arms o'erturned the state,
They suffered only in the common fate;
But now the sovereign mounts the regal chair,
And mitred seats are full, yet David's bench is bare.
Your answer is, they were not dispossest;
They need but rub their metal on the Test
To prove their ore;—'twere well if gold alone
Were touched and tried on your discerning stone;
But that unfaithful test unfound will pass
The dross of Atheists, and sectarian brass;
As if the experiment were made to hold
For base production, and reject the gold.
Thus men ungodded may to places rise,
And sects may be preferred without disguise;
No danger to the Church or State from these,
The Papist only has his writ of ease.
No gainful office gives him the pretence
To grind the subject, or defraud the prince.
Wrong conscience, or no conscience, may deserve
To thrive, but ours alone is privileged to starve.
Still thank yourselves, you cry; your noble race
We banish not, but they forsake the place;
Our doors are open:—true, but ere they come,
You toss your censing test, and fume the room;
As if 'twere Toby's rival to expel,
And fright the fiend who could not bear the smell.”
To this the Panther sharply had replied,
But having gained a verdict on her side,
She wisely gave the loser leave to chide;
Well satisfied to have the butt and peace,
And for the plaintiff's cause she cared the less,
Because she sued in forma pauperis;
Yet thought it decent something should be said,
For secret guilt by silence is betrayed;
So neither granted all, nor much denied,
But answered with a yawning kind of pride:
“Methinks such terms of proffered peace you bring,
As once Æneas to the Italian king:
By long possession all the land is mine;
You strangers come with your intruding line,
To share my sceptre, which you call to join.
You plead like him an ancient pedigree,
And claim a peaceful seat by fate's decree.
In ready pomp your sacrificer stands,
To unite the Trojan and the Latin bands;
And, that the league more firmly may be tied,
Demand the fair Lavinia for your bride.
Thus plausibly you veil the intended wrong,
But still you bring your exiled gods along;
And will endeavour, in succeeding space,
Those household puppets on our hearths to place.
Perhaps some barbarous laws have been preferred;
I spake against the Test, but was not heard.
These to rescind, and peerage to restore,
My gracious sovereign would my vote implore;
I owe him much, but owe my conscience more.”
“Conscience is then your plea,” replied the dame,
“Which, well-informed, will ever be the same.
But yours is much of the chameleon hue,
To change the dye with every distant view.
When first the Lion sat with awful sway,
Your conscience taught your duty to obey:
He might have had your statutes and your Test;
No conscience but of subjects was professed.
He found your temper, and no farther tried,
But on that broken reed, your Church, relied.
In vain the sects essayed their utmost art,
With offered treasures to espouse their part;
Their treasures were a bribe too mean to move his heart.
But when, by long experience, you had proved,
How far he could forgive, how well he loved;
(A goodness that excelled his godlike race,
And only short of heaven's unbounded grace;
A flood of mercy that o'erflowed our isle,
Calm in the rise, and fruitful as the Nile,)
Forgetting whence your Egypt was supplied,
You thought your sovereign bound to send the tide;
Nor upward looked on that immortal spring,
But vainly deemed, he durst not be a king.
Then Conscience, unrestrained by fear, began
To stretch her limits, and extend the span;
Did his indulgence as her gift dispose,
And made a wise alliance with her foes.
Can Conscience own the associating name,
And raise no blushes to conceal her shame?
For sure she has been thought a bashful dame.
But if the cause by battle should be tried,
You grant she must espouse the regal side;
O Proteus-conscience, never to be tied!
What Phœbus from the Tripod shall disclose,
Which are, in last resort, your friends or foes?
Homer, who learned the language of the sky,
The seeming Gordian knot would soon untie;
Immortal powers the term of Conscience know,
But Interest is her name with men below.”
“Conscience or Interest be't, or both in one,”
(The Panther answered in a surly tone
“The first commands me to maintain the crown,
The last forbids to throw my barriers down.
Our penal laws no sons of yours admit,
Our Test excludes your tribe from benefit.
These are my banks your ocean to withstand,
Which, proudly rising, overlooks the land,
And, once let in, with unresisted sway,
Would sweep the pastors and their flocks away.
Think not my judgment leads me to comply
With laws unjust, but hard necessity:
Imperious need, which cannot be withstood,
Makes ill authentic, for a greater good.
Possess your soul with patience, and attend;
A more auspicious planet may ascend;
Good fortune may present some happier time
With means to cancel my unwilling crime;
(Unwilling, witness all ye powers above!)
To mend my errors, and redeem your love:
That little space you safely may allow;
Your all-dispensing power protects you now.”
“Hold,” said the Hind, “'tis needless to explain;
You would postpone me to another reign;
Till when, you are content to be unjust:
Your part is to possess, and mine to trust;
A fair exchange proposed, of future chance
For present profit and inheritance.
Few words will serve to finish our dispute;
Who will not now repeal, would persecute.
To ripen green revenge your hopes attend,
Wishing that happier planet would ascend.
For shame, let Conscience be your plea no more;
To will hereafter, proves she might before;
But she's a bawd to gain, and holds the door.
“Your care about your banks infers a fear
Of threatening floods and inundations near;
If so, a just reprise would only be
Of what the land usurped upon the sea;
And all your jealousies but serve to show,
Your ground is, like your neighbour-nation, low.
To intrench in what you grant unrighteous laws,
Is to distrust the justice of your cause;
And argues, that the true religion lies
In those weak adversaries you despise.
Tyrannic force is that which least you fear;
The sound is frightful in a Christian's ear:
Avert it, Heaven! nor let that plague be sent
To us from the dispeopled continent.
“But piety commands me to refrain;
Those prayers are needless in this monarch's reign.
Behold how he protects your friends oppressed,
Receives the banished, succours the distressed!
Behold, for you may read an honest open breast.
He stands in daylight, and disdains to hide
An act, to which by honour he is tied,
A generous, laudable, and kingly pride.
Your Test he would repeal, his peers restore;
This when he says he means, he means no more.”
“Well,” said the Panther, “I believe him just,
“And yet, 'tis but because you must;
You would be trusted, but you would not trust.”
The Hind thus briefly; and disdained to enlarge
On power of kings, and their superior charge,
As heaven's trustees before the people's choice;
Though sure the Panther did not much rejoice
To hear those echoes given of her once loyal voice.
The matron wooed her kindness to the last,
But could not win; her hour of grace was past.
Whom, thus persisting, when she could not bring
To leave the Wolf, and to believe her king,
She gave her up, and fairly wished her joy
Of her late treaty with her new ally:
Which well she hoped would more successful prove,
Than was the Pigeon's and the Buzzard's love.
The Panther asked, what concord there could be
Betwixt two kinds whose natures disagree?
The dame replied: “'Tis sung in every street,
The common chat of gossips when they meet;
But, since unheard by you, 'tis worth your while
To take a wholesome tale, though told in homely style.
“A plain good man, whose name is understood,
(So few deserve the name of plain and good,)
Of three fair lineal lordships stood possessed,
And lived, as reason was, upon the best.
Inured to hardships from his early youth,
Much had he done and suffered for his truth:
At land and sea, in many a doubtful fight,
Was never known a more adventurous knight,
Who oftener drew his sword, and always for the right.
“As fortune would, (his fortune came, though late,)
He took possession of his just estate;
Nor racked his tenants with increase of rent,
Nor lived too sparing, nor too largely spent,
But overlooked his hinds; their pay was just,
And ready, for he scorned to go on trust:
Slow to resolve, but in performance quick;
So true, that he was awkward at a trick.
For little souls on little shifts rely,
And coward arts of mean expedients try;
The noble mind will dare do anything but lie.
False friends, his deadliest foes, could find no way,
But shows of honest bluntness, to betray;
That unsuspected plainness he believed;
He looked into himself, and was deceived.
Some lucky planet sure attends his birth,
Or heaven would make a miracle on earth;
For prosperous honesty is seldom seen
To bear so dead a weight, and yet to win.
It looks as fate with nature's law would strive,
To show plain-dealing once an age may thrive;
And, when so tough a frame she could not bend,
Exceeded her commission, to befriend.
“This grateful man, as heaven increased his store,
Gave God again, and daily fed his poor.
His house with all convenience was purveyed;
The rest he found, but raised the fabric where he prayed;
And in that sacred place his beauteous wife
Employed her happiest hours of holy life.
“Nor did their alms extend to those alone,
Whom common faith more strictly made their own;
A sort of Doves were housed too near the hall,
Who cross the proverb, and abound with gall.
Though some, 'tis true, are passively inclined,
The greater part degenerate from their kind;
Voracious birds, that hotly bill and breed,
And largely drink, because on salt they feed.
Small gain from them their bounteous owner draws;
Yet, bound by promise, he supports their cause,
As corporations privileged by laws.
“That house, which harbour to their kind affords,
Was built long since, God knows, for better birds;
But fluttering there, they nestle near the throne,
And lodge in habitations not their own,
By their high crops and corny gizzards known.
Like Harpies, they could scent a plenteous board,
Then to be sure they never failed their lord:
The rest was form, and bare attendance paid;
They drank, and eat, and grudgingly obeyed.
The more they fed, they ravened still for more;
They drained from Dan, and left Beersheba poor.
All this they had by law, and none repined;
The preference was but due to Levi's kind:
But when some lay-preferment fell by chance,
The gourmands made it their inheritance.
When once possessed, they never quit their claim,
For then 'tis sanctified to heaven's high name;
And hallowed thus, they cannot give consent,
The gift should be profaned by worldly management.
“Their flesh was never to the table served,
Though 'tis not thence inferred the birds were starved;
But that their master did not like the food,
As rank, and breeding melancholy blood.
Nor did it with his gracious nature suit,
E'en though they were not doves, to persecute:
Yet he refused, (nor could they take offence,)
Their glutton kind should teach him abstinence.
Nor consecrated grain their wheat he thought,
Which, new from treading, in their bills they brought;
But left his hinds each in his private power,
That those who like the bran might leave the flour.
He for himself, and not for others, chose,
Nor would he be imposed on, nor impose;
But in their faces his devotion paid,
And sacrifice with solemn rites was made,
And sacred incense on his altars laid.
“Besides these jolly birds, whose corpse impure
Repaid their commons with their salt manure,
Another farm he had behind his house,
Not overstocked, but barely for his use;
Wherein his poor domestic poultry fed,
And from his pious hands received their bread.
Our pampered Pigeons, with malignant eyes,
Beheld these inmates, and their nurseries;
Though hard their fare, at evening, and at morn,
(A cruse of water and an ear of corn,)
Yet still they grudged that modicum, and thought
A sheaf in every single grain was brought.
Fain would they filch that little food away,
While unrestrained those happy gluttons prey;
And much they grieved to see so nigh their hall,
The bird that warned St. Peter of his fall;
That he should raise his mitred crest on high,
And clap his wings, and call his family
To sacred rites; and vex the ethereal powers
With midnight matins at uncivil hours;
Nay more, his quiet neighbours should molest,
Just in the sweetness of their morning rest.
Beast of a bird, supinely when he might
Lie snug and sleep, to rise before the light!
What if his dull forefathers used that cry,
Could he not let a bad example die?
The world was fallen into an easier way;
This age knew better than to fast and pray.
Good sense in sacred worship would appear,
So to begin, as they might end the year.
Such feats in former times had wrought the falls
Of crowing chanticleers in cloistered walls.
Expelled for this, and for their lands, they fled;
And sister Partlet, with her hooded head,
Was hooted hence, because she would not pray abed.
The way to win the restiff world to God,
Was to lay by the disciplining rod,
Unnatural fasts, and foreign forms of prayer;
Religion frights us with a mien severe.
'Tis prudence to reform her into ease,
And put her in undress, to make her please;
A lively faith will bear aloft the mind,
And leave the luggage of good works behind.
“Such doctrines in the Pigeon-house were taught;
You need not ask how wondrously they wrought;
But sure the common cry was all for these,
Whose life and precepts both encouraged ease.
Yet fearing those alluring baits might fail,
And holy deeds o'er all their arts prevail,
(For vice, though frontless, and of hardened face,
Is daunted at the sight of awful grace,)
An hideous figure of their foes they drew,
Nor lines, nor looks, nor shades, nor colours true;
And this grotesque design exposed to public view.
One would have thought it an Egyptian piece,
With garden-gods, and barking deities,
More thick than Ptolemy has stuck the skies.
All so perverse a draught, so far unlike,
It was no libel where it meant to strike.
Yet still the daubing pleased, and great and small,
To view the monster, crowded Pigeon-hall.
There Chanticleer was drawn upon his knees,
Adorning shrines, and stocks of sainted trees;
And by him, a misshapen, ugly race,
The curse of God was seen on every face:
No Holland emblem could that malice mend,
But still the worse the look, the fitter for a fiend.
“The master of the farm, displeased to find
So much of rancour in so mild a kind,
Enquired into the cause, and came to know,
The passive Church had struck the foremost blow;
With groundless fears, and jealousies possest,
As if this troublesome intruding guest
Would drive the birds of Venus from their nest,
A deed his inborn equity abhorred;
But interest will not trust, though God should plight his word.
“A law, the source of many future harms,
Had banished all the poultry from the farms;
With loss of life, if any should be found
To crow or peck on this forbidden ground.
That bloody statute chiefly was designed
For Chanticleer the white, of clergy kind;
But after-malice did not long forget
The lay that wore the robe and coronet.
For them, for their inferiors and allies,
Their foes a deadly Shibboleth devise;
By which unrighteously it was decreed,
That none to trust, or profit, should succeed,
Who would not swallow first a poisonous wicked weed;
Or that, to which old Socrates was cursed,
Or henbane juice to swell them till they burst.
“The patron, as in reason, thought it hard
To see this inquisition in his yard,
By which the sovereign was of subjects' use debarred.
All gentle means he tried, which might withdraw
The effects of so unnatural a law;
But still the dove-house obstinately stood
Deaf to their own, and to their neighbours' good;
And which was worse, if any worse could be,
Repented of their boasted loyalty;
Now made the champions of a cruel cause,
And drunk with fumes of popular applause:
For those whom God to ruin has designed,
He fits for fate, and first destroys their mind.
“New doubts indeed they daily strove to raise,
Suggested dangers, interposed delays,
And emissary Pigeons had in store,
Such as the Meccan prophet used of yore,
To whisper counsels in their patron's ear,
And veiled their false advice with zealous fear.
The master smiled to see them work in vain,
To wear him out, and make an idle reign:
He saw, but suffered their protractive arts,
And strove by mildness to reduce their hearts;
But they abused that grace to make allies,
And fondly closed with former enemies;
For fools are double fools, endeavouring to be wise.
“After a grave consult what course were best,
One, more mature in folly than the rest,
Stood up, and told them, with his head aside,
That desperate cures must be to desperate ills applied:
And therefore, since their main impending fear
Was from the increasing race of Chanticleer,
Some potent bird of prey they ought to find,
A foe professed to him, and all his kind:
Some haggard Hawk, who had her eyry nigh,
Well pounced to fasten, and well winged to fly;
One they might trust, their common wrongs to wreak.
The Musquet and the Coystrel were too weak,
Too fierce the Falcon; but, above the rest,
The noble Buzzard ever pleased me best:
Of small renown, 'tis true; for, not to lie,
We call him but a Hawk by courtesy.
I know he haunts the Pigeon-house and Farm,
And more, in time of war, has done us harm:
But all his hate on trivial points depends;
Give up our forms, and we shall soon be friends.
For Pigeons' flesh he seems not much to care;
Crammed Chickens are a more delicious fare.
On this high potentate, without delay,
I wish you would confer the sovereign sway;
Petition him to accept the government,
And let a splendid embassy be sent.
“This pithy speech prevailed, and all agreed,
Old enmities forgot, the Buzzard should succeed.
“Their welcome suit was granted, soon as heard,
His lodgings furnished, and a train prepared,
With B's upon their breast, appointed for his guard.
He came, and, crowned with great solemnity,
‘God save king Buzzard!’ was the general cry.
“A portly prince, and goodly to the sight,
He seemed a son of Anak for his height:
Like those whom stature did to crowns prefer,
Black-browed, and bluff, like Homer's Jupiter;
Broad-backed, and brawny-built for love's delight,
A prophet formed to make a female proselyte;
A theologue more by need than genial bent,
By breeding sharp, by nature confident.
Interest in all his actions was discerned;
More learned than honest, more a wit than learned;
Or forced by fear, or by his profit led,
Or both conjoined, his native clime he fled;
But brought the virtues of his heaven along,
A fair behaviour, and a fluent tongue.
And yet with all his arts he could not thrive,
The most unlucky parasite alive;
Loud praises to prepare his paths he sent,
And then himself pursued his compliment;
But by reverse of fortune chased away,
His gifts no longer than their author stay;
He shakes the dust against the ungrateful race,
And leaves the stench of ordures in the place.
Oft has he flattered and blasphemed the same;
For in his rage he spares no sovereign's name:
The hero and the tyrant change their style,
By the same measure that they frown or smile.
When well received by hospitable foes,
The kindness he returns, is to expose;
For courtesies, though undeserved and great,
No gratitude in felon-minds beget;
As tribute to his wit, the churl receives the treat.
His praise of foes is venomously nice;
So touched, it turns a virtue to a vice;
‘A Greek, and bountiful, forewarns us twice.’
Seven sacraments he wisely does disown,
Because he knows confession stands for one;
Where sins to sacred silence are conveyed,
And not for fear, or love, to be betrayed:
But he, uncalled, his patron to control,
Divulged the secret whispers of his soul;
Stood forth the accusing Satan of his crimes,
And offered to the Moloch of the times.
Prompt to assail, and careless of defence,
Invulnerable in his impudence,
He dares the world; and, eager of a name,
He thrusts about, and jostles into fame.
Frontless, and satire-proof, he scours the streets,
And runs an Indian-muck at all he meets.
So fond of loud report, that, not to miss
Of being known, (his last and utmost bliss,)
He rather would be known for what he is.
“Such was, and is, the Captain of the Test,
Though half his virtues are not here expressed;
The modesty of fame conceals the rest.
The spleenful Pigeons never could create
A prince more proper to revenge their hate;
Indeed, more proper to revenge, than save;
A king, whom in his wrath the Almighty gave:
For all the grace the landlord had allowed,
But made the Buzzard and the Pigeons proud;
Gave time to fix their friends, and to seduce the crowd.
They long their fellow-subjects to enthral,
Their patron's promise into question call,
And vainly think he meant to make them lords of all.
“False fears their leaders failed not to suggest,
As if the Doves were to be dispossest;
Nor sighs, nor groans, nor goggling eyes did want,
For now the Pigeons too had learned to cant.
The house of prayer is stocked with large increase;
Nor doors, nor windows, can contain the press,
For birds of every feather fill the abode;
E'en atheists out of envy own a God,
And, reeking from the stews, adulterers come,
Like Goths and Vandals to demolish Rome.
That conscience, which to all their crimes was mute,
Now calls aloud, and cries to persecute:
No rigour of the laws to be released,
And much the less, because it was their Lord's request;
They thought it great their sovereign to control,
And named their pride, nobility of soul.
“'Tis true, the Pigeons, and their prince elect,
Were short of power, their purpose to effect;
But with their quills did all the hurt they could,
And cuffed the tender Chickens from their food:
And much the Buzzard in their cause did stir,
Though naming not the patron, to infer,
With all respect, he was a gross idolater.
“But when the imperial owner did espy,
That thus they turned his grace to villainy,
Not suffering wrath to discompose his mind,
He strove a temper for the extremes to find,
So to be just, as he might still be kind;
Then, all maturely weighed, pronounced a doom
Of sacred strength for every age to come.
By this the Doves their wealth and state possess,
No rights infringed, but licence to oppress:
Such power have they as factious lawyers long
To crowns ascribed, that kings can do no wrong.
But since his own domestic birds have tried
The dire effects of their destructive pride,
He deems that proof a measure to the rest,
Concluding well within his kingly breast,
His fowls of nature too unjustly were opprest.
He therefore makes all birds of every sect
Free of his farm, with promise to respect
Their several kinds alike, and equally protect.
His gracious edict the same franchise yields
To all the wild increase of woods and fields,
And who in rocks aloof, and who in steeples builds:
To Crows the like impartial grace affords,
And Choughs and Daws, and such republic birds;
Secured with ample privilege to feed,
Each has his district, and his bounds decreed;
Combined in common interest with his own,
But not to pass the Pigeons' Rubicon.
“Here ends the reign of this pretended Dove;
All prophecies accomplished from above,
For Shiloh comes the sceptre to remove.
Reduced from her imperial high abode,
Like Dionysius to a private rod,
The passive Church, that with pretended grace
Did her distinctive mark in duty place,
Now touched, reviles her Maker to his face.
“What after happened is not hard to guess;
The small beginnings had a large increase,
And arts and wealth succeed the secret spoils of peace.
'Tis said, the Doves repented, though too late,
Become the smiths of their own foolish fate:
Nor did their owner hasten their ill hour,
But, sunk in credit, they decreased in power;
Like snows in warmth that mildly pass away,
Dissolving in the silence of decay.
“The Buzzard, not content with equal place,
Invites the feathered Nimrods of his race,
To hide the thinness of their flock from sight,
And all together make a seeming goodly flight:
But each have separate interests of their own;
Two Czars are one too many for a throne.
Nor can the usurper long abstain from food;
Already he has tasted Pigeon's blood,
And may be tempted to his former fare,
When this indulgent lord shall late to heaven repair.
Bare benting times, and moulting months may come,
When, lagging late, they cannot reach their home;
Or rent in schism, (for so their fate decrees,)
Like the tumultuous college of the bees,
They fight their quarrel, by themselves opprest,
The tyrant smiles below, and waits the falling feast.”
Thus did the gentle Hind her fable end,
Nor would the Panther blame it, nor commend;
But, with affected yawnings at the close,
Seemed to require her natural repose;
For now the streaky light began to peep,
And setting stars admonished both to sleep.
The Dame withdrew, and, wishing to her guest
The peace of heaven, betook herself to rest:
Ten thousand angels on her slumbers wait,
With glorious visions of her future state.
I. The Ring and the Book
Do you see this Ring?
'T is Rome-work, made to match
(By Castellani's imitative craft)
Etrurian circlets found, some happy morn,
After a dropping April; found alive
Spark-like 'mid unearthed slope-side figtree-roots
That roof old tombs at Chiusi: soft, you see,
Yet crisp as jewel-cutting. There's one trick,
(Craftsmen instruct me) one approved device
And but one, fits such slivers of pure gold
As this was,—such mere oozings from the mine,
Virgin as oval tawny pendent tear
At beehive-edge when ripened combs o'erflow,—
To bear the file's tooth and the hammer's tap:
Since hammer needs must widen out the round,
And file emboss it fine with lily-flowers,
Ere the stuff grow a ring-thing right to wear.
That trick is, the artificer melts up wax
With honey, so to speak; he mingles gold
With gold's alloy, and, duly tempering both,
Effects a manageable mass, then works:
But his work ended, once the thing a ring,
Oh, there's repristination! Just a spirt
O' the proper fiery acid o'er its face,
And forth the alloy unfastened flies in fume;
While, self-sufficient now, the shape remains,
The rondure brave, the lilied loveliness,
Gold as it was, is, shall be evermore:
Prime nature with an added artistry—
No carat lost, and you have gained a ring.
What of it? 'T is a figure, a symbol, say;
A thing's sign: now for the thing signified.
Do you see this square old yellow Book, I toss
I' the air, and catch again, and twirl about
By the crumpled vellum covers,—pure crude fact
Secreted from man's life when hearts beat hard,
And brains, high-blooded, ticked two centuries since?
Examine it yourselves! I found this book,
Gave a lira for it, eightpence English just,
(Mark the predestination!) when a Hand,
Always above my shoulder, pushed me once,
One day still fierce 'mid many a day struck calm,
Across a Square in Florence, crammed with booths,
Buzzing and blaze, noontide and market-time,
Toward Baccio's marble,—ay, the basement-ledge
O' the pedestal where sits and menaces
John of the Black Bands with the upright spear,
'Twixt palace and church,—Riccardi where they lived,
His race, and San Lorenzo where they lie.
This book,—precisely on that palace-step
Which, meant for lounging knaves o' the Medici,
Now serves re-venders to display their ware,—
Mongst odds and ends of ravage, picture-frames
White through the worn gilt, mirror-sconces chipped,
Bronze angel-heads once knobs attached to chests,
(Handled when ancient dames chose forth brocade)
Modern chalk drawings, studies from the nude,
Samples of stone, jet, breccia, porphyry
Polished and rough, sundry amazing busts
In baked earth, (broken, Providence be praised!)
A wreck of tapestry, proudly-purposed web
When reds and blues were indeed red and blue,
Now offered as a mat to save bare feet
(Since carpets constitute a cruel cost)
Treading the chill scagliola bedward: then
A pile of brown-etched prints, two crazie each,
Stopped by a conch a-top from fluttering forth
—Sowing the Square with works of one and the same
Master, the imaginative Sienese
Great in the scenic backgrounds—(name and fame
None of you know, nor does he fare the worse:)
From these … Oh, with a Lionard going cheap
If it should prove, as promised, that Joconde
Whereof a copy contents the Louvre!—these
I picked this book from. Five compeers in flank
Stood left and right of it as tempting more—
A dogseared Spicilegium, the fond tale
O' the Frail One of the Flower, by young Dumas,
Vulgarized Horace for the use of schools,
The Life, Death, Miracles of Saint Somebody,
Saint Somebody Else, his Miracles, Death and Life,—
With this, one glance at the lettered back of which,
And "Stall!" cried I: a lira made it mine.
Here it is, this I toss and take again;
Small-quarto size, part print part manuscript:
A book in shape but, really, pure crude fact
Secreted from man's life when hearts beat hard,
And brains, high-blooded, ticked two centuries since.
Give it me back! The thing's restorative
I'the touch and sight.
That memorable day,
(June was the month, Lorenzo named the Square)
I leaned a little and overlooked my prize
By the low railing round the fountain-source
Close to the statue, where a step descends:
While clinked the cans of copper, as stooped and rose
Thick-ankled girls who brimmed them, and made place
For marketmen glad to pitch basket down,
Dip a broad melon-leaf that holds the wet,
And whisk their faded fresh. And on I read
Presently, though my path grew perilous
Between the outspread straw-work, piles of plait
Soon to be flapping, each o'er two black eyes
And swathe of Tuscan hair, on festas fine:
Through fire-irons, tribes of tongs, shovels in sheaves,
Skeleton bedsteads, wardrobe-drawers agape,
Rows of tall slim brass lamps with dangling gear,—
And worse, cast clothes a-sweetening in the sun:
None of them took my eye from off my prize.
Still read I on, from written title-page
To written index, on, through street and street,
At the Strozzi, at the Pillar, at the Bridge;
Till, by the time I stood at home again
In Casa Guidi by Felice Church,
Under the doorway where the black begins
With the first stone-slab of the staircase cold,
I had mastered the contents, knew the whole truth
Gathered together, bound up in this book,
Print three-fifths, written supplement the rest.
Better translate—"A Roman murder-case:
"Position of the entire criminal cause
"Of Guido Franceschini, nobleman,
"With certain Four the cutthroats in his pay,
"Tried, all five, and found guilty and put to death
"By heading or hanging as befitted ranks,
"At Rome on February Twenty Two,
"Since our salvation Sixteen Ninety Eight:
"Wherein it is disputed if, and when,
"Husbands may kill adulterous wives, yet 'scape
"The customary forfeit."
Word for word,
So ran the title-page: murder, or else
Legitimate punishment of the other crime,
Accounted murder by mistake,—just that
And no more, in a Latin cramp enough
When the law had her eloquence to launch,
But interfilleted with Italian streaks
When testimony stooped to mother-tongue,—
That, was this old square yellow book about.
Now, as the ingot, ere the ring was forged,
Lay gold, (beseech you, hold that figure fast!)
So, in this book lay absolutely truth,
Fanciless fact, the documents indeed,
Primary lawyer-pleadings for, against,
The aforesaid Five; real summed-up circumstance
Adduced in proof of these on either side,
Put forth and printed, as the practice was,
At Rome, in the Apostolic Chamber's type,
And so submitted to the eye o' the Court
Presided over by His Reverence
Rome's Governor and Criminal Judge,—the trial
Itself, to all intents, being then as now
Here in the book and nowise out of it;
Seeing, there properly was no judgment-bar,
No bringing of accuser and accused,
And whoso judged both parties, face to face
Before some court, as we conceive of courts.
There was a Hall of Justice; that came last:
For Justice had a chamber by the hall
Where she took evidence first, summed up the same,
Then sent accuser and accused alike,
In person of the advocate of each,
To weigh its worth, thereby arrange, array
The battle. 'T was the so-styled Fisc began,
Pleaded (and since he only spoke in print
The printed voice of him lives now as then)
The public Prosecutor—"Murder's proved;
"With five … what we call qualities of bad,
"Worse, worst, and yet worse still, and still worse yet;
"Crest over crest crowning the cockatrice,
"That beggar hell's regalia to enrich
"Count Guido Franceschini: punish him!"
Thus was the paper put before the court
In the next stage, (no noisy work at all,)
To study at ease. In due time like reply
Came from the so-styled Patron of the Poor,
Official mouthpiece of the five accused
Too poor to fee a better,—Guido's luck
Or else his fellows',—which, I hardly know,—
An outbreak as of wonder at the world,
A fury-fit of outraged innocence,
A passion of betrayed simplicity:
"Punish Count Guido? For what crime, what hint
"O' the colour of a crime, inform us first!
"Reward him rather! Recognize, we say,
"In the deed done, a righteous judgment dealt!
"All conscience and all courage,—there's our Count
"Charactered in a word; and, what's more strange,
"He had companionship in privilege,
"Found four courageous conscientious friends:
"Absolve, applaud all five, as props of law,
"Sustainers of society!—perchance
"A trifle over-hasty with the hand
"To hold her tottering ark, had tumbled else;
"But that's a splendid fault whereat we wink,
"Wishing your cold correctness sparkled so!"
Thus paper second followed paper first,
Thus did the two join issue—nay, the four,
Each pleader having an adjunct. "True, he killed
"—So to speak—in a certain sort—his wife,
"But laudably, since thus it happed!" quoth one:
Whereat, more witness and the case postponed.
"Thus it happed not, since thus he did the deed,
"And proved himself thereby portentousest
"Of cutthroats and a prodigy of crime,
"As the woman that he slaughtered was a saint,
"Martyr and miracle!" quoth the other to match:
Again, more witness, and the case postponed.
"A miracle, ay—of lust and impudence;
"Hear my new reasons!" interposed the first:
"—Coupled with more of mine!" pursued his peer.
"Beside, the precedents, the authorities!"
From both at once a cry with an echo, that!
That was a firebrand at each fox's tail
Unleashed in a cornfield: soon spread flare enough,
As hurtled thither and there heaped themselves
From earth's four corners, all authority
And precedent for putting wives to death,
Or letting wives live, sinful as they seem.
How legislated, now, in this respect,
Solon and his Athenians? Quote the code
Of Romulus and Rome! Justinian speak!
Nor modern Baldo, Bartolo be dumb!
The Roman voice was potent, plentiful;
Cornelia de Sicariis hurried to help
Pompeia de Parricidiis; Julia de
Something-or-other jostled Lex this-and-that;
King Solomon confirmed Apostle Paul:
That nice decision of Dolabella, eh?
That pregnant instance of Theodoric, oh!
Down to that choice example Ælian gives
(An instance I find much insisted on)
Of the elephant who, brute-beast though he were,
Yet understood and punished on the spot
His master's naughty spouse and faithless friend;
A true tale which has edified each child,
Much more shall flourish favoured by our court!
Pages of proof this way, and that way proof,
And always—once again the case postponed.
Thus wrangled, brangled, jangled they a month,
—Only on paper, pleadings all in print,
Nor ever was, except i' the brains of men,
More noise by word of mouth than you hear now—
Till the court cut all short with "Judged, your cause.
"Receive our sentence! Praise God! We pronounce
"Count Guido devilish and damnable:
"His wife Pompilia in thought, word and deed,
"Was perfect pure, he murdered her for that:
"As for the Four who helped the One, all Five—
"Why, let employer and hirelings share alike
"In guilt and guilt's reward, the death their due!"
So was the trial at end, do you suppose?
"Guilty you find him, death you doom him to?
"Ay, were not Guido, more than needs, a priest,
"Priest and to spare!"—this was a shot reserved;
I learn this from epistles which begin
Here where the print ends,—see the pen and ink
Of the advocate, the ready at a pinch!—
"My client boasts the clerkly privilege,
"Has taken minor orders many enough,
"Shows still sufficient chrism upon his pate
"To neutralize a blood-stain: presbyter,
"Primæ tonsuræ, subdiaconus,
"Sacerdos, so he slips from underneath
"Your power, the temporal, slides inside the robe
"Of mother Church: to her we make appeal
"By the Pope, the Church's head!"
A parlous plea,
Put in with noticeable effect, it seems;
"Since straight,"—resumes the zealous orator,
Making a friend acquainted with the facts,—
"Once the word 'clericality' let fall,
"Procedure stopped and freer breath was drawn
"By all considerate and responsible Rome."
Quality took the decent part, of course;
Held by the husband, who was noble too:
Or, for the matter of that, a churl would side
With too-refined susceptibility,
And honour which, tender in the extreme,
Stung to the quick, must roughly right itself
At all risks, not sit still and whine for law
As a Jew would, if you squeezed him to the wall,
Brisk-trotting through the Ghetto. Nay, it seems,
Even the Emperor's Envoy had his say
To say on the subject; might not see, unmoved,
Civility menaced throughout Christendom
By too harsh measure dealt her champion here.
Lastly, what made all safe, the Pope was kind,
From his youth up, reluctant to take life,
If mercy might be just and yet show grace;
Much more unlikely then, in extreme age,
To take a life the general sense bade spare.
'T was plain that Guido would go scatheless yet.
But human promise, oh, how short of shine!
How topple down the piles of hope we rear!
How history proves … nay, read Herodotus!
Suddenly starting from a nap, as it were,
A dog-sleep with one shut, one open orb,
Cried the Pope's great self,—Innocent by name
And nature too, and eighty-six years old,
Antonio Pignatelli of Naples, Pope
Who had trod many lands, known many deeds,
Probed many hearts, beginning with his own,
And now was far in readiness for God,—
'T was he who first bade leave those souls in peace,
Those Jansenists, re-nicknamed Molinists,
('Gainst whom the cry went, like a frowsy tune,
Tickling men's ears—the sect for a quarter of an hour
I' the teeth of the world which, clown-like, loves to chew
Be it but a straw 'twixt work and whistling-while,
Taste some vituperation, bite away,
Whether at marjoram-sprig or garlic-clove,
Aught it may sport with, spoil, and then spit forth)
"Leave them alone," bade he, "those Molinists!
"Who may have other light than we perceive,
"Or why is it the whole world hates them thus?"
Also he peeled off that last scandal-rag
Of Nepotism; and so observed the poor
That men would merrily say, "Halt, deaf and blind,
"Who feed on fat things, leave the master's self
"To gather up the fragments of his feast,
'These be the nephews of Pope Innocent!—
"His own meal costs but five carlines a day,
"Poor-priest's allowance, for he claims no more."
—He cried of a sudden, this great good old Pope,
When they appealed in last resort to him,
"I have mastered the whole matter: I nothing doubt.
"Though Guido stood forth priest from head to heel,
"Instead of, as alleged, a piece of one,—
"And further, were he, from the tonsured scalp
"To the sandaled sole of him, my son and Christ's,
"Instead of touching us by finger-tip
"As you assert, and pressing up so close
"Only to set a blood-smutch on our robe,—
"I and Christ would renounce all right in him.
"Am I not Pope, and presently to die,
"And busied how to render my account,
"And shall I wait a day ere I decide
"On doing or not doing justice here?
"Cut off his head to-morrow by this time,
"Hang up his four mates, two on either hand,
"And end one business more!"
So said, so done—
Rather so writ, for the old Pope bade this,
I find, with his particular chirograph,
His own no such infirm hand, Friday night;
And next day, February Twenty Two,
Since our salvation Sixteen Ninety Eight,
—Not at the proper head-and-hanging-place
On bridge-foot close by Castle Angelo,
Where custom somewhat staled the spectacle,
('T was not so well i' the way of Rome, beside,
The noble Rome, the Rome of Guido's rank)
But at the city's newer gayer end,—
The cavalcading promenading place
Beside the gate and opposite the church
Under the Pincian gardens green with Spring,
'Neath the obelisk 'twixt the fountains in the Square,
Did Guido and his fellows find their fate,
All Rome for witness, and—my writer adds—
Remonstrant in its universal grief,
Since Guido had the suffrage of all Rome.
This is the bookful; thus far take the truth,
The untempered gold, the fact untampered with,
The mere ring-metal ere the ring be made!
And what has hitherto come of it? Who preserves
The memory of this Guido, and his wife
Pompilia, more than Ademollo's name,
The etcher of those prints, two crazie each,
Saved by a stone from snowing broad the Square
With scenic backgrounds? Was this truth of force?
Able to take its own part as truth should,
Sufficient, self-sustaining? Why, if so—
Yonder's a fire, into it goes my book,
As who shall say me nay, and what the loss?
You know the tale already: I may ask,
Rather than think to tell you, more thereof,—
Ask you not merely who were he and she,
Husband and wife, what manner of mankind,
But how you hold concerning this and that
Other yet-unnamed actor in the piece.
The young frank handsome courtly Canon, now,
The priest, declared the lover of the wife,
He who, no question, did elope with her,
For certain bring the tragedy about,
Giuseppe Caponsacchi;—his strange course
I' the matter, was it right or wrong or both?
Then the old couple, slaughtered with the wife
By the husband as accomplices in crime,
Those Comparini, Pietro and his spouse,—
What say you to the right or wrong of that,
When, at a known name whispered through the door
Of a lone villa on a Christmas night,
It opened that the joyous hearts inside
Might welcome as it were an angel-guest
Come in Christ's name to knock and enter, sup
And satisfy the loving ones he saved;
And so did welcome devils and their death?
I have been silent on that circumstance
Although the couple passed for close of kin
To wife and husband, were by some accounts
Pompilia's very parents: you know best.
Also that infant the great joy was for,
That Gaetano, the wife's two-weeks' babe,
The husband's first-born child, his son and heir,
Whose birth and being turned his night to day—
Why must the father kill the mother thus
Because she bore his son and saved himself?
Well, British Public, ye who like me not,
(God love you!) and will have your proper laugh
At the dark question, laugh it! I laugh first.
Truth must prevail, the proverb vows; and truth
—Here is it all i' the book at last, as first
There it was all i' the heads and hearts of Rome
Gentle and simple, never to fall nor fade
Nor be forgotten. Yet, a little while,
The passage of a century or so,
Decads thrice five, and here's time paid his tax,
Oblivion gone home with her harvesting,
And all left smooth again as scythe could shave.
Far from beginning with you London folk,
I took my book to Rome first, tried truth's power
On likely people. "Have you met such names?
"Is a tradition extant of such facts?
"Your law-courts stand, your records frown a-row:
"What if I rove and rummage?" "—Why, you'll waste
"Your pains and end as wise as you began!"
Everyone snickered: "names and facts thus old
"Are newer much than Europe news we find
"Down in to-day's Diario. Records, quotha?
"Why, the French burned them, what else do the French?
"The rap-and-rending nation! And it tells
"Against the Church, no doubt,—another gird
"At the Temporality, your Trial, of course?"
"—Quite otherwise this time," submitted I;
"Clean for the Church and dead against the world,
"The flesh and the devil, does it tell for once."
"—The rarer and the happier! All the same,
"Content you with your treasure of a book,
"And waive what's wanting! Take a friend's advice!
"It's not the custom of the country. Mend
"Your ways indeed and we may stretch a point:
"Go get you manned by Manning and new-manned
"By Newman and, mayhap, wise-manned to boot
"By Wiseman, and we'll see or else we won't!
"Thanks meantime for the story, long and strong,
"A pretty piece of narrative enough,
"Which scarce ought so to drop out, one would think,
"From the more curious annals of our kind.
"Do you tell the story, now, in off-hand style,
"Straight from the book? Or simply here and there,
"(The while you vault it through the loose and large)
"Hang to a hint? Or is there book at all,
"And don't you deal in poetry, make-believe,
"And the white lies it sounds like?"
Yes and no!
From the book, yes; thence bit by bit I dug
The lingot truth, that memorable day,
Assayed and knew my piecemeal gain was gold,—
Yes; but from something else surpassing that,
Something of mine which, mixed up with the mass,
Made it bear hammer and be firm to file.
Fancy with fact is just one fact the more;
To-wit, that fancy has informed, transpierced,
Thridded and so thrown fast the facts else free,
As right through ring and ring runs the djereed
And binds the loose, one bar without a break.
I fused my live soul and that inert stuff,
Before attempting smithcraft, on the night
After the day when,—truth thus grasped and gained,—
The book was shut and done with and laid by
On the cream-coloured massive agate, broad
'Neath the twin cherubs in the tarnished frame
O' the mirror, tall thence to the ceiling-top.
And from the reading, and that slab I leant
My elbow on, the while I read and read,
I turned, to free myself and find the world,
And stepped out on the narrow terrace, built
Over the street and opposite the church,
And paced its lozenge-brickwork sprinkled cool;
Because Felice-church-side stretched, a-glow
Through each square window fringed for festival,
Whence came the clear voice of the cloistered ones
Chanting a chant made for midsummer nights—
I know not what particular praise of God,
It always came and went with June. Beneath
I' the street, quick shown by openings of the sky
When flame fell silently from cloud to cloud,
Richer than that gold snow Jove rained on Rhodes,
The townsmen walked by twos and threes, and talked,
Drinking the blackness in default of air—
A busy human sense beneath my feet:
While in and out the terrace-plants, and round
One branch of tall datura, waxed and waned
The lamp-fly lured there, wanting the white flower.
Over the roof o' the lighted church I looked
A bowshot to the street's end, north away
Out of the Roman gate to the Roman road
By the river, till I felt the Apennine.
And there would lie Arezzo, the man's town,
The woman's trap and cage and torture-place,
Also the stage where the priest played his part,
A spectacle for angels,—ay, indeed,
There lay Arezzo! Farther then I fared,
Feeling my way on through the hot and dense,
Romeward, until I found the wayside inn
By Castelnuovo's few mean hut-like homes
Huddled together on the hill-foot bleak,
Bare, broken only by that tree or two
Against the sudden bloody splendour poured
Cursewise in day's departure by the sun
O'er the low house-roof of that squalid inn
Where they three, for the first time and the last,
Husband and wife and priest, met face to face.
Whence I went on again, the end was near,
Step by step, missing none and marking all,
Till Rome itself, the ghastly goal, I reached.
Why, all the while,—how could it otherwise?—
The life in me abolished the death of things,
Deep calling unto deep: as then and there
Acted itself over again once more
The tragic piece. I saw with my own eyes
In Florence as I trod the terrace, breathed
The beauty and the fearfulness of night,
How it had run, this round from Rome to Rome—
Because, you are to know, they lived at Rome,
Pompilia's parents, as they thought themselves,
Two poor ignoble hearts who did their best
Part God's way, part the other way than God's,
To somehow make a shift and scramble through
The world's mud, careless if it splashed and spoiled,
Provided they might so hold high, keep clean
Their child's soul, one soul white enough for three,
And lift it to whatever star should stoop,
What possible sphere of purer life than theirs
Should come in aid of whiteness hard to save.
I saw the star stoop, that they strained to touch,
And did touch and depose their treasure on,
As Guido Franceschini took away
Pompilia to be his for evermore,
While they sang "Now let us depart in peace,
"Having beheld thy glory, Guido's wife!"
I saw the star supposed, but fog o' the fen,
Gilded star-fashion by a glint from hell;
Having been heaved up, haled on its gross way,
By hands unguessed before, invisible help
From a dark brotherhood, and specially
Two obscure goblin creatures, fox-faced this,
Cat-clawed the other, called his next of kin
By Guido the main monster,—cloaked and caped,
Making as they were priests, to mock God more,—
Abate Paul, Canon Girolamo.
These who had rolled the starlike pest to Rome
And stationed it to suck up and absorb
The sweetness of Pompilia, rolled again
That bloated bubble, with her soul inside,
Back to Arezzo and a palace there—
Or say, a fissure in the honest earth
Whence long ago had curled the vapour first,
Blown big by nether firs to appal day:
It touched home, broke, and blasted far and wide.
I saw the cheated couple find the cheat
And guess what foul rite they were captured for,—
Too fain to follow over hill and dale
That child of theirs caught up thus in the cloud
And carried by the Prince o' the Power of the Air
Whither he would, to wilderness or sea.
I saw them, in the potency of fear,
Break somehow through the satyr-family
(For a grey mother with a monkey-mien,
Mopping and mowing, was apparent too,
As, confident of capture, all took hands
And danced about the captives in a ring)
—Saw them break through, breathe safe, at Rome again,
Saved by the selfish instinct, losing so
Their loved one left with haters. These I saw,
In recrudescency of baffled hate,
Prepare to wring the uttermost revenge
From body and soul thus left them: all was sure,
Fire laid and cauldron set, the obscene ring traced,
The victim stripped and prostrate: what of God?
The cleaving of a cloud, a cry, a crash,
Quenched lay their cauldron, cowered i' the dust the crew,
As, in a glory of armour like Saint George,
Out again sprang the young good beauteous priest
Bearing away the lady in his arms,
Saved for a splendid minute and no more.
For, whom i' the path did that priest come upon,
He and the poor lost lady borne so brave,
—Checking the song of praise in me, had else
Swelled to the full for God's will done on earth—
Whom but a dusk misfeatured messenger,
No other than the angel of this life,
Whose care is lest men see too much at once.
He made the sign, such God-glimpse must suffice,
Nor prejudice the Prince o' the Power of the Air,
Whose ministration piles us overhead
What we call, first, earth's roof and, last, heaven's floor,
Now grate o' the trap, then outlet of the cage:
So took the lady, left the priest alone,
And once more canopied the world with black.
But through the blackness I saw Rome again,
And where a solitary villa stood
In a lone garden-quarter: it was eve,
The second of the year, and oh so cold!
Ever and anon there flittered through the air
A snow-flake, and a scanty couch of snow
Crusted the grass-walk and the garden-mould.
All was grave, silent, sinister,—when, ha?
Glimmeringly did a pack of were-wolves pad
The snow, those flames were Guido's eyes in front,
And all five found and footed it, the track,
To where a threshold-streak of warmth and light
Betrayed the villa-door with life inside,
While an inch outside were those blood-bright eyes,
And black lips wrinkling o'er the flash of teeth,
And tongues that lolled—Oh God that madest man!
They parleyed in their language. Then one whined—
That was the policy and master-stroke—
Deep in his throat whispered what seemed a name—
"Open to Caponsacchi!" Guido cried:
"Gabriel!" cried Lucifer at Eden-gate.
Wide as a heart, opened the door at once,
Showing the joyous couple, and their child
The two-weeks' mother, to the wolves, the wolves
To them. Close eyes! And when the corpses lay
Stark-stretched, and those the wolves, their wolf-work done,
Were safe-embosomed by the night again,
I knew a necessary change in things;
As when the worst watch of the night gives way,
And there comes duly, to take cognizance,
The scrutinizing eye-point of some star—
And who despairs of a new daybreak now?
Lo, the first ray protruded on those five!
It reached them, and each felon writhed transfixed.
Awhile they palpitated on the spear
Motionless over Tophet: stand or fall?
"I say, the spear should fall—should stand, I say!"
Cried the world come to judgment, granting grace
Or dealing doom according to world's wont,
Those world's-bystanders grouped on Rome's crossroad
At prick and summons of the primal curse
Which bids man love as well as make a lie.
There prattled they, discoursed the right and wrong,
Turned wrong to right, proved wolves sheep and sheep wolves,
So that you scarce distinguished fell from fleece;
Till out spoke a great guardian of the fold,
Stood up, put forth his hand that held the crook,
And motioned that the arrested point decline:
Horribly off, the wriggling dead-weight reeled,
Rushed to the bottom and lay ruined there.
Though still at the pit's mouth, despite the smoke
O' the burning, tarriers turned again to talk
And trim the balance, and detect at least
A touch of wolf in what showed whitest sheep,
A cross of sheep redeeming the whole wolf,—
Vex truth a little longer:—less and less,
Because years came and went, and more and more
Brought new lies with them to be loved in turn.
Till all at once the memory of the thing,—
The fact that, wolves or sheep, such creatures were,—
Which hitherto, however men supposed,
Had somehow plain and pillar-like prevailed
I' the midst of them, indisputably fact,
Granite, time's tooth should grate against, not graze,—
Why, this proved sandstone, friable, fast to fly
And give its grain away at wish o' the wind.
Ever and ever more diminutive,
Base gone, shaft lost, only entablature,
Dwindled into no bigger than a book,
Lay of the column; and that little, left
By the roadside 'mid the ordure, shards and weeds.
Until I haply, wandering that lone way,
Kicked it up, turned it over, and recognized,
For all the crumblement, this abacus,
This square old yellow book,—could calculate
By this the lost proportions of the style.
This was it from, my fancy with those facts,
I used to tell the tale, turned gay to grave,
But lacked a listener seldom; such alloy,
Such substance of me interfused the gold
Which, wrought into a shapely ring therewith,
Hammered and filed, fingered and favoured, last
Lay ready for the renovating wash
O' the water. "How much of the tale was true?"
I disappeared; the book grew all in all;
The lawyers' pleadings swelled back to their size,—
Doubled in two, the crease upon them yet,
For more commodity of carriage, see!—
And these are letters, veritable sheets
That brought posthaste the news to Florence, writ
At Rome the day Count Guido died, we find,
To stay the craving of a client there,
Who bound the same and so produced my book.
Lovers of dead truth, did ye fare the worse?
Lovers of live truth, found ye false my tale?
Well, now; there's nothing in nor out o' the world
Good except truth: yet this, the something else,
What's this then, which proves good yet seems untrue?
This that I mixed with truth, motions of mine
That quickened, made the inertness malleolable
O'the gold was not mine,—what's your name for this?
Are means to the end, themselves in part the end?
Is fiction which makes fact alive, fact too?
The somehow may be thishow.
I find first
Writ down for very A B C of fact,
"In the beginning God made heaven and earth;"
From which, no matter with what lisp, I spell
And speak you out a consequence—that man,
Man,—as befits the made, the inferior thing,—
Purposed, since made, to grow, not make in turn,
Yet forced to try and make, else fail to grow,—
Formed to rise, reach at, if not grasp and gain
The good beyond him,—which attempt is growth,—
Repeats God's process in man's due degree,
Attaining man's proportionate result,—
Creates, no, but resuscitates, perhaps.
Inalienable, the arch-prerogative
Which turns thought, act—conceives, expresses too!
No less, man, bounded, yearning to be free,
May so proiect his surplusage of soul
In search of body, so add self to self
By owning what lay ownerless before,—
So find, so fill full, so appropriate forms—
That, although nothing which had never life
Shall get life from him, be, not having been,
Yet, something dead may get to live again,
Something with too much life or not enough,
Which, either way imperfect, ended once:
An end whereat man's impulse intervenes,
Makes new beginning, starts the dead alive,
Completes the incomplete and saves the thing.
Man's breath were vain to light a virgin wick,—
Half-burned-out, all but quite-quenched wicks o' the lamp
Stationed for temple-service on this earth,
These indeed let him breathe on and relume!
For such man's feat is, in the due degree,
—Mimic creation, galvanism for life,
But still a glory portioned in the scale.
Why did the mage say,—feeling as we are wont
For truth, and stopping midway short of truth,
And resting on a lie,—"I raise a ghost"?
"Because," he taught adepts, "man makes not man.
"Yet by a special gift, an art of arts,
"More insight and more outsight and much more
"Will to use both of these than boast my mates,
"I can detach from me, commission forth
"Half of my soul; which in its pilgrimage
"O'er old unwandered waste ways of the world,
"May chance upon some fragment of a whole,
"Rag of flesh, scrap of bone in dim disuse,
"Smoking flax that fed fire once: prompt therein
"I enter, spark-like, put old powers to play,
"Push lines out to the limit, lead forth last
"(By a moonrise through a ruin of a crypt)
"What shall be mistily seen, murmuringly heard,
"Mistakenly felt: then write my name with Faust's!"
Oh, Faust, why Faust? Was not Elisha once?—
Who bade them lay his staff on a corpse-face.
There was no voice, no hearing: he went in
Therefore, and shut the door upon them twain,
And prayed unto the Lord: and he went up
And lay upon the corpse, dead on the couch,
And put his mouth upon its mouth, his eyes
Upon its eyes, his hands upon its hands,
And stretched him on the flesh; the flesh waxed warm:
And he returned, walked to and fro the house,
And went up, stretched him on the flesh again,
And the eyes opened. 'T is a credible feat
With the right man and way.
Enough of me!
The Book! I turn its medicinable leaves
In London now till, as in Florence erst,
A spirit laughs and leaps through every limb,
And lights my eye, and lifts me by the hair,
Letting me have my will again with these
—How title I the dead alive once more?
Count Guido Franceschini the Aretine,
Descended of an ancient house, though poor,
A beak-nosed bushy-bearded black-haired lord,
Lean, pallid, low of stature yet robust,
Fifty years old,—having four years ago
Married Pompilia Comparini, young,
Good, beautiful, at Rome, where she was born,
And brought her to Arezzo, where they lived
Unhappy lives, whatever curse the cause,—
This husband, taking four accomplices,
Followed this wife to Rome, where she was fled
From their Arezzo to find peace again,
In convoy, eight months earlier, of a priest,
Aretine also, of still nobler birth,
Giuseppe Caponsacchi,—caught her there
Quiet in a villa on a Christmas night,
With only Pietro and Violante by,
Both her putative parents; killed the three,
Aged, they, seventy each, and she, seventeen,
And, two weeks since, the mother of his babe
First-born and heir to what the style was worth
O' the Guido who determined, dared and did
This deed just as he purposed point by point.
Then, bent upon escape, but hotly pressed,
And captured with his co-mates that same night,
He, brought to trial, stood on this defence—
Injury to his honour caused the act;
And since his wife was false, (as manifest
By flight from home in such companionship,)
Death, punishment deserved of the false wife
And faithless parents who abetted her
I' the flight aforesaid, wronged nor God nor man.
"Nor false she, nor yet faithless they," replied
The accuser; "cloaked and masked this murder glooms;
"True was Pompilia, loyal too the pair;
"Out of the man's own heart a monster curled
"Which crime coiled with connivancy at crime—
"His victim's breast, he tells you, hatched and reared;
"Uncoil we and stretch stark the worm of hell!"
A month the trial swayed this way and that
Ere judgment settled down on Guido's guilt;
Then was the Pope, that good Twelfth Innocent,
Appealed to: who well weighed what went before,
Affirmed the guilt and gave the guilty doom.
Let this old woe step on the stage again!
Act itself o'er anew for men to judge,
Not by the very sense and sight indeed—
(Which take at best imperfect cognizance,
Since, how heart moves brain, and how both move hand,
What mortal ever in entirety saw?)
—No dose of purer truth than man digests,
But truth with falsehood, milk that feeds him now,
Not strong meat he may get to bear some day—
To-wit, by voices we call evidence,
Uproar in the echo, live fact deadened down,
Talked over, bruited abroad, whispered away,
Yet helping us to all we seem to hear:
For how else know we save by worth of word?
Here are the voices presently shall sound
In due succession. First, the world's outcry
Around the rush and ripple of any fact
Fallen stonewise, plumb on the smooth face of things;
The world's guess, as it crowds the bank o' the pool,
At what were figure and substance, by their splash:
Then, by vibrations in the general mind,
At depth of deed already out of reach.
This threefold murder of the day before,—
Say, Half-Rome's feel after the vanished truth;
Honest enough, as the way is: all the same,
Harbouring in the centre of its sense
A hidden germ of failure, shy but sure,
To neutralize that honesty and leave
That feel for truth at fault, as the way is too.
Some prepossession such as starts amiss,
By but a hair's breadth at the shoulder-blade,
The arm o' the feeler, dip he ne'er so bold;
So leads arm waveringly, lets fall wide
O' the mark its finger, sent to find and fix
Truth at the bottom, that deceptive speck.
With this Half-Rome,—the source of swerving, call
Over-belief in Guido's right and wrong
Rather than in Pompilia's wrong and right:
Who shall say how, who shall say why? 'T is there—
The instinctive theorizing whence a fact
Looks to the eye as the eye likes the look.
Gossip in a public place, a sample-speech.
Some worthy, with his previous hint to find
A husband's side the safer, and no whit
Aware he is not Æacus the while,—
How such an one supposes and states fact
To whosoever of a multitude
Will listen, and perhaps prolong thereby
The not-unpleasant flutter at the breast,
Born of a certain spectacle shut in
By the church Lorenzo opposite. So, they lounge
Midway the mouth o'the street, on Corso side,
'Twixt palace Fiano and palace Ruspoli,
Linger and listen; keeping clear o' the crowd,
Yet wishful one could lend that crowd one's eyes,
(So universal is its plague of squint)
And make hearts beat our time that flutter false:
—All for the truth's sake, mere truth, nothing else!
How Half-Rome found for Guido much excuse.
Next, from Rome's other half, the opposite feel
For truth with a like swerve, like unsuccess,—
Or if success, by no skill but more luck
This time, through siding rather with the wife,
Because a fancy-fit inclined that way,
Than with the husband. One wears drab, one pink;
Who wears pink, ask him "Which shall win the race,
"Of coupled runners like as egg and egg?"
"—Why, if I must choose, he with the pink scarf."
Doubtless for some such reason choice fell here.
A piece of public talk to correspond
At the next stage of the story; just a day
Let pass and new day brings the proper change.
Another sample-speech i' the market-place
O' the Barberini by the Capucins;
Where the old Triton, at his fountain-sport,
Bernini's creature plated to the paps,
Puffs up steel sleet which breaks to diamond dust,
A spray of sparkles snorted from his conch,
High over the caritellas, out o' the way
O' the motley merchandizing multitude.
Our murder has been done three days ago,
The frost is over and gone, the south wind laughs,
And, to the very tiles of each red roof
A-smoke i' the sunshine, Rome lies gold and glad:
So, listen how, to the other half of Rome,
Pompilia seemed a saint and martyr both!
Then, yet another day let come and go,
With pause prelusive still of novelty,
Hear a fresh speaker!—neither this nor that
Half-Rome aforesaid; something bred of both:
One and one breed the inevitable three.
Such is the personage harangues you next;
The elaborated product, tertium quid:
Rome's first commotion in subsidence gives
The curd o'the cream, flower o' the wheat, as it were,
And finer sense o' the city. Is this plain?
You get a reasoned statement of the case,
Eventual verdict of the curious few
Who care to sift a business to the bran
Nor coarsely bolt it like the simpler sort.
Here, after ignorance, instruction speaks;
Here, clarity of candour, history's soul,
The critical mind, in short: no gossip-guess.
What the superior social section thinks,
In person of some man of quality
Who,—breathing musk from lace-work and brocade,
His solitaire amid the flow of frill,
Powdered peruke on nose, and bag at back,
And cane dependent from the ruffled wrist,—
Harangues in silvery and selectest phrase
'Neath waxlight in a glorified saloon
Where mirrors multiply the girandole:
Courting the approbation of no mob,
But Eminence This and All-Illustrious That
Who take snuff softly, range in well-bred ring,
Card-table-quitters for observance' sake,
Around the argument, the rational word—
Still, spite its weight and worth, a sample-speech.
How Quality dissertated on the case.
So much for Rome and rumour; smoke comes first:
Once let smoke rise untroubled, we descry
Clearlier what tongues of flame may spire and spit
To eye and ear, each with appropriate tinge
According to its food, or pure or foul.
The actors, no mere rumours of the act,
Intervene. First you hear Count Guido's voice,
In a small chamber that adjoins the court,
Where Governor and Judges, summoned thence,
Tommati, Venturini and the rest,
Find the accused ripe for declaring truth.
Soft-cushioned sits he; yet shifts seat, shirks touch,
As, with a twitchy brow and wincing lip
And cheek that changes to all kinds of white,
He proffers his defence, in tones subdued
Near to mock-mildness now, so mournful seems
The obtuser sense truth fails to satisfy;
Now, moved, from pathos at the wrong endured,
To passion; for the natural man is roused
At fools who first do wrong then pour the blame
Of their wrong-doing, Satan-like, on Job.
Also his tongue at times is hard to curb;
Incisive, nigh satiric bites the phrase,
Rough-raw, yet somehow claiming privilege
—It is so hard for shrewdness to admit
Folly means no harm when she calls black white!
—Eruption momentary at the most,
Modified forthwith by a fall o' the fire,
Sage acquiescence; for the world's the world,
And, what it errs in, Judges rectify:
He feels he has a fist, then folds his arms
Crosswise and makes his mind up to be meek.
And never once does he detach his eye
From those ranged there to slay him or to save,
But does his best man's-service for himself,
Despite,—what twitches brow and makes lip wince,—
His limbs' late taste of what was called the Cord,
Or Vigil-torture more facetiously.
Even so; they were wont to tease the truth
Out of loth witness (toying, trifling time)
By torture: 't was a trick, a vice of the age,
Here, there and everywhere, what would you have?
Religion used to tell Humanity
She gave him warrant or denied him course.
And since the course was much to his own mind,
Of pinching flesh and pulling bone from bone
To unhusk truth a-hiding in its hulls,
Nor whisper of a warning stopped the way,
He, in their joint behalf, the burly slave,
Bestirred him, mauled and maimed all recusants,
While, prim in place, Religion overlooked;
And so had done till doomsday, never a sign
Nor sound of interference from her mouth,
But that at last the burly slave wiped brow,
Let eye give notice as if soul were there,
Muttered "'T is a vile trick, foolish more than vile,
"Should have been counted sin; I make it so:
"At any rate no more of it for me—
"Nay, for I break the torture-engine thus!"
Then did Religion start up, stare amain,
Look round for help and see none, smile and say
"What, broken is the rack? Well done of thee!
"Did I forget to abrogate its use?
"Be the mistake in common with us both!
"—One more fault our blind age shall answer for,
"Down in my book denounced though it must be
"Somewhere. Henceforth find truth by milder means!"
Ah but, Religion, did we wait for thee
To ope the book, that serves to sit upon,
And pick such place out, we should wait indeed!
That is all history: and what is not now,
Was then, defendants found it to their cost.
How Guido, after being tortured, spoke.
Also hear Caponsacchi who comes next,
Man and priest—could you comprehend the coil!—
In days when that was rife which now is rare.
How, mingling each its multifarious wires,
Now heaven, now earth, now heaven and earth at once,
Had plucked at and perplexed their puppet here,
Played off the young frank personable priest;
Sworn fast and tonsured plain heaven's celibate,
And yet earth's clear-accepted servitor,
A courtly spiritual Cupid, squire of dames
By law of love and mandate of the mode.
The Church's own, or why parade her seal,
Wherefore that chrism and consecrative work?
Yet verily the world's, or why go badged
A prince of sonneteers and lutanists,
Show colour of each vanity in vogue
Borne with decorum due on blameless breast?
All that is changed now, as he tells the court
How he had played the part excepted at;
Tells it, moreover, now the second time:
Since, for his cause of scandal, his own share
I' the flight from home and husband of the wife,
He has been censured, punished in a sort
By relegation,—exile, we should say,
To a short distance for a little time,—
Whence he is summoned on a sudden now,
Informed that she, he thought to save, is lost,
And, in a breath, bidden re-tell his tale,
Since the first telling somehow missed effect,
And then advise in the matter. There stands he,
While the same grim black-panelled chamber blinks
As though rubbed shiny with the sins of Rome
Told the same oak for ages—wave-washed wall
Against which sets a sea of wickedness.
There, where you yesterday heard Guido speak,
Speaks Caponsacchi; and there face him too
Tommati, Venturini and the rest
Who, eight months earlier, scarce repressed the smile,
Forewent the wink; waived recognition so
Of peccadillos incident to youth,
Especially youth high-born; for youth means love,
Vows can't change nature, priests are only men,
And love likes stratagem and subterfuge
Which age, that once was youth, should recognize,
May blame, but needs not press too hard upon.
Here sit the old Judges then, but with no grace
Of reverend carriage, magisterial port:
For why? The accused of eight months since,—the same
Who cut the conscious figure of a fool,
Changed countenance, dropped bashful gaze to ground,
While hesitating for an answer then,—
Now is grown judge himself, terrifies now
This, now the other culprit called a judge,
Whose turn it is to stammer and look strange,
As he speaks rapidly, angrily, speech that smites:
And they keep silence, bear blow after blow,
Because the seeming-solitary man,
Speaking for God, may have an audience too,
Invisible, no discreet judge provokes.
How the priest Caponsacchi said his say.
Then a soul sighs its lowest and its last
After the loud ones,—so much breath remains
Unused by the four-days'-dying; for she lived
Thus long, miraculously long, 't was thought,
Just that Pompilia might defend herself.
How, while the hireling and the alien stoop,
Comfort, yet question,—since the time is brief,
And folk, allowably inquisitive,
Encircle the low pallet where she lies
In the good house that helps the poor to die,—
Pompilia tells the story of her life.
For friend and lover,—leech and man of law
Do service; busy helpful ministrants
As varied in their calling as their mind,
Temper and age: and yet from all of these,
About the white bed under the arched roof,
Is somehow, as it were, evolved a one,—
Small separate sympathies combined and large,
Nothings that were, grown something very much:
As if the bystanders gave each his straw,
All he had, though a trifle in itself,
Which, plaited all together, made a Cross
Fit to die looking on and praying with,
Just as well as if ivory or gold.
So, to the common kindliness she speaks,
There being scarce more privacy at the last
For mind than body: but she is used to bear,
And only unused to the brotherly look.
How she endeavoured to explain her life.
Then, since a Trial ensued, a touch o' the same
To sober us, flustered with frothy talk,
And teach our common sense its helplessness.
For why deal simply with divining-rod,
Scrape where we fancy secret sources flow,
And ignore law, the recognized machine,
Elaborate display of pipe and wheel
Framed to unchoke, pump up and pour apace
Truth till a flowery foam shall wash the world?
The patent truth-extracting process,—ha?
Let us make that grave mystery turn one wheel,
Give you a single grind of law at least!
One orator, of two on either side,
Shall teach us the puissance of the tongue
—That is, o' the pen which simulated tongue
On paper and saved all except the sound
Which never was. Law's speech beside law's thought?
That were too stunning, too immense an odds:
That point of vantage law lets nobly pass.
One lawyer shall admit us to behold
The manner of the making out a case,
First fashion of a speech; the chick in egg,
The masterpiece law's bosom incubates.
How Don Giacinto of the Arcangeli,
Called Procurator of the Poor at Rome,
Now advocate for Guido and his mates,—
The jolly learned man of middle age,
Cheek and jowl all in laps with fat and law,
Mirthful as mighty, yet, as great hearts use,
Despite the name and fame that tempt our flesh,
Constant to that devotion of the hearth,
Still captive in those dear domestic ties!—
How he,—having a cause to triumph with,
All kind of interests to keep intact,
More than one efficacious personage
To tranquillize, conciliate and secure,
And above all, public anxiety
To quiet, show its Guido in good hands,—
Also, as if such burdens were too light,
A certain family-feast to claim his care,
The birthday-banquet for the only son—
Paternity at smiling strife with law—
How he brings both to buckle in one bond;
And, thick at throat, with waterish under-eye,
Turns to his task and settles in his seat
And puts his utmost means in practice now:
Wheezes out law-phrase, whiffles Latin forth,
And, just as though roast lamb would never be,
Makes logic levigate the big crime small:
Rubs palm on palm, rakes foot with itchy foot,
Conceives and inchoates the argument,
Sprinkling each flower appropriate to the time,
—Ovidian quip or Ciceronian crank,
A-bubble in the larynx while he laughs,
As he had fritters deep down frying there.
How he turns, twists, and tries the oily thing
Shall be—first speech for Guido 'gainst the Fisc.
Then with a skip as it were from heel to head,
Leaving yourselves fill up the middle bulk
O' the Trial, reconstruct its shape august,
From such exordium clap we to the close;
Give you, if we dare wing to such a height,
The absolute glory in some full-grown speech
On the other side, some finished butterfly,
Some breathing diamond-flake with leaf-gold fans,
That takes the air, no trace of worm it was,
Or cabbage-bed it had production from.
Giovambattista o' the Bottini, Fisc,
Pompilia's patron by the chance of the hour,
To-morrow her persecutor,—composite, he,
As becomes who must meet such various calls—
Odds of age joined in him with ends of youth.
A man of ready smile and facile tear,
Improvised hopes, despairs at nod and beck,
And language—ah, the gift of eloquence!
Language that goes, goes, easy as a glove,
O'er good and evil, smoothens both to one.
Rashness helps caution with him, fires the straw,
In free enthusiastic careless fit,
On the first proper pinnacle of rock
Which offers, as reward for all that zeal,
To lure some bark to founder and bring gain:
While calm sits Caution, rapt with heavenward eye,
A true confessor's gaze, amid the glare
Beaconing to the breaker, death and hell.
"Well done, thou good and faithful" she approves:
"Hadst thou let slip a faggot to the beach,
"The crew might surely spy thy precipice
"And save their boat; the simple and the slow
"Might so, forsooth, forestall the wrecker's fee!
"Let the next crew be wise and hail in time!"
Just so compounded is the outside man,
Blue juvenile pure eye and pippin cheek,
And brow all prematurely soiled and seamed
With sudden age, bright devastated hair.
Ah, but you miss the very tones o' the voice,
The scrannel pipe that screams in heights of head,
As, in his modest studio, all alone,
The tall wight stands a-tiptoe, strives and strains,
Both eyes shut, like the cockerel that would crow,
Tries to his own self amorously o'er
What never will be uttered else than so—
Since to the four walls, Forum and Mars' Hill,
Speaks out the poesy which, penned, turns prose.
Clavecinist debarred his instrument,
He yet thrums—shirking neither turn nor trill,
With desperate finger on dumb table-edge—
The sovereign rondo, shall conclude his Suite,
Charm an imaginary audience there,
From old Corelli to young Haendel, both
I' the flesh at Rome, ere he perforce go print
The cold black score, mere music for the mind—
The last speech against Guido and his gang,
With special end to prove Pompilia pure.
How the Fisc vindicates Pompilia's fame.
Then comes the all but end, the ultimate
Judgment save yours. Pope Innocent the Twelfth,
Simple, sagacious, mild yet resolute,
With prudence, probity and—what beside
From the other world he feels impress at times,
Having attained to fourscore years and six,—
How, when the court found Guido and the rest
Guilty, but law supplied a subterfuge
And passed the final sentence to the Pope,
He, bringing his intelligence to bear
This last time on what ball behoves him drop
In the urn, or white or black, does drop a black,
Send five souls more to just precede his own,
Stand him in stead and witness, if need were,
How he is wont to do God's work on earth.
The manner of his sitting out the dim
Droop of a sombre February day
In the plain closet where he does such work,
With, from all Peter's treasury, one stool,
One table and one lathen crucifix.
There sits the Pope, his thoughts for company;
Grave but not sad,—nay, something like a cheer
Leaves the lips free to be benevolent,
Which, all day long, did duty firm and fast.
A cherishing there is of foot and knee,
A chafing loose-skinned large-veined hand with hand,—
What steward but knows when stewardship earns its wage,
May levy praise, anticipate the lord?
He reads, notes, lays the papers down at last,
Muses, then takes a turn about the room;
Unclasps a huge tome in an antique guise,
Primitive print and tongue half obsolete,
That stands him in diurnal stead; opes page,
Finds place where falls the passage to be conned
According to an order long in use:
And, as he comes upon the evening's chance,
Starts somewhat, solemnizes straight his smile,
Then reads aloud that portion first to last,
And at the end lets flow his own thoughts forth
Likewise aloud, for respite and relief,
Till by the dreary relics of the west
Wan through the half-moon window, all his light,
He bows the head while the lips move in prayer,
Writes some three brief lines, signs and seals the same,
Tinkles a hand-bell, bids the obsequious Sir
Who puts foot presently o' the closet-sill
He watched outside of, bear as superscribed
That mandate to the Governor forthwith:
Then heaves abroad his cares in one good sigh,
Traverses corridor with no arm's help,
And so to sup as a clear conscience should.
The manner of the judgment of the Pope.
Then must speak Guido yet a second time,
Satan's old saw being apt here—skin for skin,
All a man hath that will he give for life.
While life was graspable and gainable,
And bird-like buzzed her wings round Guido's brow,
Not much truth stiffened out the web of words
He wove to catch her: when away she flew
And death came, death's breath rivelled up the lies,
Left bare the metal thread, the fibre fine
Of truth, i' the spinning: the true words shone last.
How Guido, to another purpose quite,
Speaks and despairs, the last night of his life,
In that New Prison by Castle Angelo
At the bridge foot: the same man, another voice.
On a stone bench in a close fetid cell,
Where the hot vapour of an agony,
Struck into drops on the cold wall, runs down—
Horrible worms made out of sweat and tears—
There crouch, well nigh to the knees in dungeon-straw,
Lit by the sole lamp suffered for their sake,
Two awe-struck figures, this a Cardinal,
That an Abate, both of old styled friends
O' the thing part man part monster in the midst,
So changed is Franceschini's gentle blood.
The tiger-cat screams now, that whined before,
That pried and tried and trod so gingerly,
Till in its silkiness the trap-teeth joined;
Then you know how the bristling fury foams.
They listen, this wrapped in his folds of red,
While his feet fumble for the filth below;
The other, as beseems a stouter heart,
Working his best with beads and cross to ban
The enemy that comes in like a flood
Spite of the standard set up, verily
And in no trope at all, against him there
For at the prison-gate, just a few steps
Outside, already, in the doubtful dawn,
Thither, from this side and from that, slow sweep
And settle down in silence solidly,
Crow-wise, the frightful Brotherhood of Death.
Black-hatted and black-hooded huddle they,
Black rosaries a-dangling from each waist;
So take they their grim station at the door,
Torches lit, skull-and-cross-bones-banner spread,
And that gigantic Christ with open arms,
Grounded. Nor lacks there aught but that the group
Break forth, intone the lamentable psalm,
"Out of the deeps, Lord, have I cried to thee!"—
When inside, from the true profound, a sign
Shall bear intelligence that the foe is foiled,
Count Guido Franceschini has confessed,
And is absolved and reconciled with God.
Then they, intoning, may begin their march,
Make by the longest way for the People's Square,
Carry the criminal to his crime's award:
A mob to cleave, a scaffolding to reach,
Two gallows and Mannaia crowning all.
How Guido made defence a second time.
Finally, even as thus by step and step
I led you from the level of to-day
Up to the summit of so long ago,
Here, whence I point you the wide prospect round—
Let me, by like steps, slope you back to smooth,
Land you on mother-earth, no whit the worse,
To feed o' the fat o' the furrow: free to dwell,
Taste our time's better things profusely spread
For all who love the level, corn and wine,
Much cattle and the many-folded fleece.
Shall not my friends go feast again on sward,
Though cognizant of country in the clouds
Higher than wistful eagle's horny eye
Ever unclosed for, 'mid ancestral crags,
When morning broke and Spring was back once more,
And he died, heaven, save by his heart, unreached?
Yet heaven my fancy lifts to, ladder-like,—
As Jack reached, holpen of his beanstalk-rungs!
A novel country: I might make it mine
By choosing which one aspect of the year
Suited mood best, and putting solely that
On panel somewhere in the House of Fame,
Landscaping what I saved, not what I saw:
—Might fix you, whether frost in goblin-time
Startled the moon with his abrupt bright laugh,
Or, August's hair afloat in filmy fire,
She fell, arms wide, face foremost on the world,
Swooned there and so singed out the strength of things.
Thus were abolished Spring and Autumn both,
The land dwarfed to one likeness of the land,
Life cramped corpse-fashion. Rather learn and love
Each facet-flash of the revolving year!—
Red, green and blue that whirl into a white,
The variance now, the eventual unity,
Which make the miracle. See it for yourselves,
This man's act, changeable because alive!
Action now shrouds, nor shows the informing thought;
Man, like a glass ball with a spark a-top,
Out of the magic fire that lurks inside,
Shows one tint at a time to take the eye:
Which, let a finger touch the silent sleep,
Shifted a hair's-breadth shoots you dark for bright,
Suffuses bright with dark, and baffles so
Your sentence absolute for shine or shade.
Once set such orbs,—white styled, black stigmatized,—
A-rolling, see them once on the other side
Your good men and your bad men every one
From Guido Franceschini to Guy Faux,
Oft would you rub your eyes and change your names
Such, British Public, ye who like me not,
(God love you!)—whom I yet have laboured for,
Perchance more careful whoso runs may read
Than erst when all, it seemed, could read who ran,—
Perchance more careless whoso reads may praise
Than late when he who praised and read and wrote
Was apt to find himself the self-same me,—
Such labour had such issue, so I wrought
This arc, by furtherance of such alloy,
And so, by one spirt, take away its trace
Till, justifiably golden, rounds my ring.
A ring without a posy, and that ring mine?
O lyric Love, half angel and half bird
And all a wonder and a wild desire,—
Boldest of hearts that ever braved the sun,
Took sanctuary within the holier blue,
And sang a kindred soul out to his face,—
Yet human at the red-ripe of the heart—
When the first summons from the darkling earth
Reached thee amid thy chambers, blanched their blue,
And bared them of the glory—to drop down,
To toil for man, to suffer or to die,—
This is the same voice: can thy soul know change?
Hail then, and hearken from the realms of help!
Never may I commence my song, my due
To God who best taught song by gift of thee,
Except with bent head and beseeching hand—
That still, despite the distance and the dark,
What was, again may be; some interchange
Of grace, some splendour once thy very thought,
Some benediction anciently thy smile:
—Never conclude, but raising hand and head
Thither where eyes, that cannot reach, yet yearn
For all hope, all sustainment, all reward,
Their utmost up and on,—so blessing back
In those thy realms of help, that heaven thy home,
Some whiteness which, I judge, thy face makes proud,
Some wanness where, I think, thy foot may fall!
The Ultimate Tenderness
In these long days
Of summery heat
Stirring passionate desire,
I could live like a modern savage
Feasting deliriously on your flesh,
Wild ceaseless kisses upon your neck,
Your lipstick mouth deliciously wet,
Your body spread open naked for me
On a clean white bed sheet,
Your soft silk-like hands
Finding my manhood,
Guiding me into lovely warm currents
Of feminine fluid
Where I can drown intoxicated
Biting your thighs
Until my mouth discovers
The ultimate tenderness.
The ultimate power
Love is the ultimate power
Even though i am superior
I will not make you inferior
Neither will i not
Take of you an advantage
Even though i am
Of an older age
But to give you courage
According to your wish
Lease i perish
But love must be establish
That it will be your wiliness
I will not use your kindness
To be your weakness
Why will i make you cry
I will pardon your life
Than to see you die
I will take you high
As grapes are for wine
So are you mine
Come with me
And everything will be fine
The Ultimate Denial
Depression is being tired, when you're never able to sleep
Depression is pity, when you hate other's sympathy
Depression is longing for more, when you never acknowlede what's already there
Depression is the feeling of self-hatred, when the arrogance is concurrently overwhelming
Depression is the repugnance of emotional discomfort, when a sanctuary for physical affliction exists
Depression is loathing at your own success, when the ones around you prosper
Depression is perfectionism, when you could care less about anything else
Depression is the rock that you choose to constantly trip over, when all you have to do is move around it...
Depression is the ultimate cost of denial, when the truth is too much to handle
We Pray for you Mother Earth
I pray for you Mother Earth right down to your center core,
I will fill your heart with light pink to know that you are loved,
From all the living creatures from up above
Yes, we all need to hold hands and send love your way
We pray for you each and every day.
Yes, we all pray for you that you feel our love,
We know you have the power to make hurricanes, tsunamis, tornadoes
I hope you hear our prayers right down to your soul
And it makes you happy that we all love you…
And appreciate the world you have given us,
We are grateful and I hope you can trust that we
Will take care from above as well as below,
For we pray for you right down to the center core.
Copyright August 8,2010 Suzae Chevalier
We Pray for you Mother Earth
I pray for you Mother Earth right down to your center core,
I will fill your heart with light pink to know that you are loved,
From all the living creatures from up above
Yes, we all need to hold hands and send love your way
We pray for you each and every day.
Yes, we all pray for you that you feel our love,
We know you have the power to make hurricanes, tsunamis,
I hope you hear our prayers right down to your soul
And it makes you happy that we all love you…
And appreciate the world you have given us,
We are grateful and I hope you can trust that we
Will take care from above as well as below,
For we pray for you right down to the center core.
Copyright August 8,2010 Sue Chevalier
The Ultimate Sin
Overkill enough is enough
Theres nothing left of me to devour
Youve had your fill Im all I have left
What can stop your hunger for power
cos you took advantage of things that I said
Now the feeling is dead
And thats the ultimate sin
And thats the ultimate sin
Anyway I look at it now
The doors are closed and cannot be opened
Bury your anger and bury your dead
Or youll be left with nothing and no one
Theres no point in screaming cos you wont be heard
Now that tables have turned
It was the ultimate sin
It was the ultimate sin
It was the ultimate sin
I warned you then and Im warning you now
If you mess with me youre playing with fire
Winds of change that are fanning the flames
Will carry you to your funeral pyre
Its pulling you down
Its your final descent
Its too late to repent
When its the ultimate sin
When its the ultimate sin
When its the ultimate sin
When its the ultimate sin
There Is A Point In Your Life...(for Mother Earth)
it comes as a surprise
even to you
when someone looks upon you
how you spend so much money
on what they call as useless
and all their eyes show the worry
of a loser
much like a son first meeting
the prodigal shape of
at this point in your life
spend much of what you have
in viewing the majesty of a waterfall
the trip on the hidden hills
the foot-walk and
the silence of the bats hanging
on those forest trees
the springs of water below
the foot of those hills
and its virginal
you say nothing
you give a smile to yourself to this triumph
when what they have viewed as non-essential
have become too pleasing
to your soul
you just know it
at the end there is no regret
you are merely admiring the beauty of this earth
following the curves of its body
burying yourself in the coldness
of its arms
and telling it
that there is no love greater than this
telling her that you want a space
The Ultimate Truth
The preaching of dharma
To conceal the evil within themselves,
To lead enlightened lives
As the saints of purity and virtue.
The crouching tiger inside the innocent lamb’s skin
Is ready to pounce……….
But, obtain five precepts
Trying to be pious
In a benignant society,
Which does not virtually exist.
Blinded by hypocrisy and prejudice……..
The deep insensitivity and hunger for power and personal gains,
The suppression of maverick ideology,
And the incapability to comprehend the sufferings of the ordinary,
Helps the sinful pigs,
To enjoy the riches in abundance.
But, a time will come,
For the commoners
Sooner or later……..
To come out of the illusion
And to discover the cunning deceitful nature
Dominated in the form of virtues,
To reveal the nakedness of the king and his loathsome men
The corrupted morality under the white robes,
The ultimate truth about unchaste purity……….
The public uprising,
Will burn them in hell fires………
The paying off,
Will not be as easy as committing sins……...
The Ultimate Symbol Of Love
The ultimate symbol of love
Must be the Cross of Christ,
Upon which He was held above
And for sin sacrificed...
The Lamb Of God shed holy blood,
He bled to set us free
And Easter tells us of that flood,
The love of Calvary...
Consider Christ, arms held outstretched
And His head crowned with thorns,
Upon His back, the whips had etched
And now His Mother mourns...
Disciple John must care for her
As Jesus takes His leave,
Though Sunday morning He will stir,
He knows that she will grieve...
One thief believed Christ was a king
And asked, 'Remember me...'
New hope within Christ's heart would spring,
Then came His prophecy,
'Today with Me in Paradise...'
He promised to that man
And soon the Saviour paid the price
And thus fulfilled God's Plan...
You see, Christ died to save the lost...
God raised Him from the dead!
For only He could pay the cost
Sin held above each head...
Behold the Christ, the King of Love,
Who proved He was God's Son...
That's why each sinner looks above,
In awe of what He's done...
Denis Martindale, copyright, February 2011.
I am here to commemorate and honour the life of Mother Earth
Mother earth was everything to me
She had her virtues
That was nothing new
She was very special and unique
There was absolutely nothing in her league
Unfortunately I was not present at her birth
And deplorably I have to speak about her death
Her birth they say was an amazing wonder
Which no man alone could bring asunder
She was created from the smallest element in the universe
And yet became the greatest miracle of it
So many blessings she has showered on the human race
From endless nights to glorious days
Showered randomly by rainbow colours
Gentle winds and pouring rains
The mighty oceans and the gentle blazing sun
These were the gifts Mother Earth offered
The seas, land, air, sun, rain and thunder
She matured daily with strenght, wisdom and love
To give so much to us
Once a paradise
Ripe with variety of fruits
Blessed with many mixed cultures
Inhabited by numerous families
Rich in food and wealthy in nature
Now a barren land
The air polluted by fumes
Sickness and poverty the earth consumes
I content myself with the beautiful memories of you
I thank you for your gifts
I await the rebirth of you
Perhaps now that we know what is true
We humans may take better care of you
Copyright 2006 - Sylvia Chidi
Tonight I Sleep With Mother Earth
Seventy more years must pass,
To plus these ones gone past,
My eyelids, before they may close
Before Mother Earth opens up her core
To take my body in once more,
Before I sleep with Mother Earth.
Before I sleep with Mother Earth,
My castles strewn across the sky
Shall come down to the earth,
And grow up to scrape the sky.
Before I sleep with Mother Earth,
Life shall answer all questions posed,
I shall plaster all precious stones
Around my name, in umeasured fold.
Before I sleep with Mother Earth.
I shall grow tall and strong like a giant,
I shall be elephated from ant to elephant.
Before I sleep with Mother Earth,
All ears that hear must hear,
And those that can't must read,
And those that can't must feed,
Ingest by all means, the words that I speak.
Before I sleep with Mother Earth,
I must sleep with Success,
From that whore, I shall receive suck-sex
A crowned head, I'll not settle for any less.
I shall drink from the brooks of plenty,
I shall autograph the books of many.
Before I sleep with Mother Earth,
All my toils shall be brought to boil,
My labour shall bring forth fruit,
Truth and Life shall birth through me, Poetry
All my impregnations shall get expression,
I shall pour out my soul upon all flesh,
And still erect, I shall come, into Mother Earth.
Then I shall say:
'Seventy more years have gone past,
Many more tears have flushed past,
My eyelids, and now they may close,
As Mother Earth opens up her core,
For the time has come, as I said afore,
Tonight I sleep wiith Mother Earth.'
The Ultimate Future- We Cannot Know
The Ultimate Future
The Ultimate Future
We cannot Know
God must Save us
From Dying Alone.
The Ultimate High
There is a lot to uncover,
In the 'discovery' of self!
And 'that' is such a great experience.
It's the ultimate 'high'.
To realize it is so rewarding!
Soaring and released from doubt,
Manufactured in precast comfort zones!
It is okay to fly alone sometimes.
The observations become more appreciated.
Peace On Earth... Mother Earth.. Third Stone From The Sun
Lets lend a hand
cause theres no tomorrow
Unless we take a stand
I see the future
So I feel the need
To make a better way
You know my mother
Shes your mother too
cause this here planet
Gave birth to me and you
I got the feeling
That youll understand
When we say lets do it
Save the mother earth