Lift me up 'O God
Lift me up, O’ God
Lift me up O God
Lift me higher to You
Lift me up O God
Lift me in Your grace
Protect me from self will O God
Protect me and keep me
Protect me from self will O God
Protect me and hold me
Peace I seek in You O God
Peace in my heart and soul
Peace I seek in You O God
Peace in You alone
Mercy on my heart O God
Mercy as Your seeking child
Mercy on my heart O God
Mercy, mercy, mercy
Lift me up O God
Lift me higher to You
Lift me up O God
Lift me in Your grace
- quotes about divine
- quotes about peace
- quotes about height
- quotes about Thanksgiving
- quotes about worry
- quotes about hate
- quotes about heart
- quotes about childhood
- quotes about independence
Your Grace and Beauty, Enamored Me
I don’t know
Whether you know
That I love you
When I first met you
Couldn’t stop myself
From loving you
Your grace and beauty
Voice and laughter
Sounded like music
And song to me
Manners fascinated me
You looked like an angel
Coming from heaven
Your beauty captured me
I couldn’t control
Started loving you
Felt as if god has sent
You for me
Don’t know whether
I’ll be with you
Away from you
One thing is certain
I shall always love you
Shall live for you
Shall die for you
Just Wanna Be Your Valentine
I just wanna be your valentine, just wanna be your valentine,
Come with where just you and i,
And its the feeling now i just can't hide...
Girl you the only one which not others could,
You the only one, i just wanna be your valentine....
Till the day drops down i will be your noon,
When the sun goes dark i will be your moon...
Just come to me and just hold ma hand,
I will love the same till my world do end...
I just wanna be your valentine, just wanna be your valentine,
Come with me where just you and i,
Its the feeling now i just can't hide...
You the only one which not others could,
You the only one, i just wanna be your valentine...
Will love you till my heart is beating,
Hold you till i'm breathing,
Darling this i swear...
Hold ma hand and lets write this story together,
Will make it last forever,
And let it never end...
Girl just tell me that you mine,
Let our two soul entwine,
This feeling is so divin,
Baby just tell me you will be my valentine...
Just hold me close, tell me you will be in my soul,
When you around, i wish for nothing more...
Just tell me girl you will be my love,
You stole my heart and now its under your control...
I just wanna be your valentine, just wanna be your valentine,
Come with where just you and i,
And its the feeling now i just can't hide...
Girl you the only one which not others could,
You the only one, i just wanna be your valentine....
Hold Onto Me Don't You Leave
Hold onto me don't you leave.
Don't let go.
Hold onto me tightly, please!
I'm wanting to know,
Is this side you see
More to love?
Is this side of me
One you'll let grow,
Free of doubt,
Never me to worry about.
Free of heartbreak.
Hold onto me don't you leave.
Don't let go.
Hold onto me tightly, please!
I'm wanting to know,
Is this side you see
More to love?
Free of doubt,
Free of heartbreak.
It Was Your Grace That I Still Love
not your rage, not your age,
not your rashness to jump into a hasty conclusion,
not your hardheadedness,
not your anger, or hate, or
not your cries for help when i was away
not your hangover, your hang-ups
not your angst,
it was still your grace that i love
the one which tries to figure out why things did not happen the way we planned it.
it was your patience which keeps on saying
Palamon And Arcite; Or, The Knight's Tale. From Chaucer. In Three Books. Book III.
The day approached when Fortune should decide
The important enterprise, and give the bride;
For now the rivals round the world had sought,
And each his number, well appointed, brought.
The nations far and near contend in choice,
And send the flower of war by public voice;
That after or before were never known
Such chiefs, as each an army seemed alone:
Beside the champions, all of high degree,
Who knighthood loved, and deeds of chivalry,
Thronged to the lists, and envied to behold
The names of others, not their own, enrolled.
Nor seems it strange; for every noble knight
Who loves the fair, and is endued with might,
In such a quarrel would be proud to fight.
There breathes not scarce a man on British ground
(An isle for love and arms of old renowned)
But would have sold his life to purchase fame,
To Palamon or Arcite sent his name;
And had the land selected of the best,
Half had come hence, and let the world provide the rest.
A hundred knights with Palamon there came,
Approved in fight, and men of mighty name;
Their arms were several, as their nations were,
But furnished all alike with sword and spear.
Some wore coat armour, imitating scale,
And next their skins were stubborn shirts of mail;
Some wore a breastplate and a light juppon,
Their horses clothed with rich caparison;
Some for defence would leathern bucklers use
Of folded hides, and others shields of Pruce.
One hung a pole-axe at his saddle-bow,
And one a heavy mace to stun the foe;
One for his legs and knees provided well,
With jambeux armed, and double plates of steel;
This on his helmet wore a lady's glove,
And that a sleeve embroidered by his love.
With Palamon above the rest in place,
Lycurgus came, the surly king of Thrace;
Black was his beard, and manly was his face
The balls of his broad eyes rolled in his head,
And glared betwixt a yellow and a red;
He looked a lion with a gloomy stare,
And o'er his eyebrows hung his matted hair;
Big-boned and large of limbs, with sinews strong,
Broad-shouldered, and his arms were round and long.
Four milk-white bulls (the Thracian use of old)
Were yoked to draw his car of burnished gold.
Upright he stood, and bore aloft his shield,
Conspicuous from afar, and overlooked the field.
His surcoat was a bear-skin on his back;
His hair hung long behind, and glossy raven-black.
His ample forehead bore a coronet,
With sparkling diamonds and with rubies set.
Ten brace, and more, of greyhounds, snowy fair,
And tall as stags, ran loose, and coursed around his chair,
A match for pards in flight, in grappling for the bear;
With golden muzzles all their mouths were bound,
And collars of the same their necks surround.
Thus through the fields Lycurgus took his way;
His hundred knights attend in pomp and proud array.
To match this monarch, with strong Arcite came
Emetrius, king of Inde, a mighty name,
On a bay courser, goodly to behold,
The trappings of his horse embossed with barbarous gold.
Not Mars bestrode a steed with greater grace;
His surcoat o'er his arms was cloth of Thrace,
Adorned with pearls, all orient, round, and great;
His saddle was of gold, with emeralds set;
His shoulders large a mantle did attire,
With rubies thick, and sparkling as the fire;
His amber-coloured locks in ringlets run,
With graceful negligence, and shone against the sun.
His nose was aquiline, his eyes were blue,
Ruddy his lips, and fresh and fair his hue;
Some sprinkled freckles on his face were seen,
Whose dusk set off the whiteness of the skin.
His awful presence did the crowd surprise,
Nor durst the rash spectator meet his eyes;
Eyes that confessed him born for kingly sway,
So fierce, they flashed intolerable day.
His age in nature's youthful prime appeared,
And just began to bloom his yellow beard.
Whene'er he spoke, his voice was heard around,
Loud as a trumpet, with a silver sound;
A laurel wreathed his temples, fresh, and green,
And myrtle sprigs, the marks of love, were mixed between.
Upon his fist he bore, for his delight,
An eagle well reclaimed, and lily white.
His hundred knights attend him to the war,
All armed for battle; save their heads were bare.
Words and devices blazed on every shield,
And pleasing was the terror of the field.
For kings, and dukes, and barons you might see,
Like sparkling stars, though different in degree,
All for the increase of arms, and love of chivalry.
Before the king tame leopards led the way,
And troops of lions innocently play.
So Bacchus through the conquered Indies rode,
And beasts in gambols frisked before their honest god.
In this array the war of either side
Through Athens passed with military pride.
At prime, they entered on the Sunday morn;
Rich tapestry spread the streets, and flowers the posts adorn.
The town was all a jubilee of feasts;
So Theseus willed in honour of his guests;
Himself with open arms the kings embraced,
Then all the rest in their degrees were graced.
No harbinger was needful for the night,
For every house was proud to lodge a knight.
I pass the royal treat, nor must relate
The gifts bestowed, nor how the champions sate;
Who first, who last, or how the knights addressed
Their vows, or who was fairest at the feast;
Whose voice, whose graceful dance did most surprise,
Soft amorous sighs, and silent love of eyes.
The rivals call my Muse another way,
To sing their vigils for the ensuing day.
'Twas ebbing darkness, past the noon of night:
And Phosphor, on the confines of the light,
Promised the sun; ere day began to spring,
The tuneful lark already stretched her wing,
And flickering on her nest, made short essays to sing.
When wakeful Palamon, preventing day,
Took to the royal lists his early way,
To Venus at her fane, in her own house, to pray.
There, falling on his knees before her shrine,
He thus implored with prayers her power divine:
“Creator Venus, genial power of love,
The bliss of men below, and gods above!
Beneath the sliding sun thou runst thy race,
Dost fairest shine, and best become thy place.
For thee the winds their eastern blasts forbear,
Thy month reveals the spring, and opens all the year.
Thee, Goddess, thee the storms of winter fly;
Earth smiles with flowers renewing, laughs the sky,
And birds to lays of love their tuneful notes apply.
For thee the lion loathes the taste of blood,
And roaring hunts his female through the wood;
For thee the bulls rebellow through the groves,
And tempt the stream, and snuff their absent loves.
'Tis thine, whate'er is pleasant, good, or fair;
All nature is thy province, life thy care;
Thou madest the world, and dost the world repair.
Thou gladder of the mount of Cytheron,
Increase of Jove, companion of the Sun,
If e'er Adonis touched thy tender heart,
Have pity, Goddess, for thou knowest the smart!
Alas! I have not words to tell my grief;
To vent my sorrow would be some relief;
Light sufferings give us leisure to complain;
We groan, but cannot speak, in greater pain.
O Goddess, tell thyself what I would say!
Thou knowest it, and I feel too much to pray.
So grant my suit, as I enforce my might,
In love to be thy champion and thy knight,
A servant to thy sex, a slave to thee,
A foe professed to barren chastity:
Nor ask I fame or honour of the field,
Nor choose I more to vanquish than to yield:
In my divine Emilia make me blest,
Let Fate or partial Chance dispose the rest:
Find thou the manner, and the means prepare;
Possession, more than conquest, is my care.
Mars is the warrior's god; in him it lies
On whom he favours to confer the prize;
With smiling aspect you serenely move
In your fifth orb, and rule the realm of love.
The Fates but only spin the coarser clue,
The finest of the wool is left for you:
Spare me but one small portion of the twine,
And let the Sisters cut below your line:
The rest among the rubbish may they sweep,
Or add it to the yarn of some old miser's heap.
But if you this ambitious prayer deny,
(A wish, I grant; beyond mortality,)
Then let me sink beneath proud Arcite's arms,
And, I once dead, let him possess her charms.”
Thus ended he; then, with observance due,
The sacred incense on her altar threw:
The curling smoke mounts heavy from the fires;
At length it catches flame, and in a blaze expires;
At once the gracious Goddess gave the sign,
Her statue shook, and trembled all the shrine:
Pleased Palamon the tardy omen took;
For since the flames pursued the trailing smoke,
He knew his boon was granted, but the day
To distance driven, and joy adjourned with long delay.
Now morn with rosy light had streaked the sky,
Up rose the sun, and up rose Emily;
Addressed her early steps to Cynthia's fane,
In state attended by her maiden train,
Who bore the vests that holy rites require,
Incense, and odorous gums, and covered fire.
The plenteous horns with pleasant mead they crown
Nor wanted aught besides in honour of the Moon.
Now, while the temple smoked with hallowed steam,
They wash the virgin in a living stream;
The secret ceremonies I conceal,
Uncouth, perhaps unlawful to reveal:
But such they were as pagan use required,
Performed by women when the men retired,
Whose eyes profane their chaste mysterious rites
Might turn to scandal or obscene delights.
Well-meaners think no harm; but for the rest,
Things sacred they pervert, and silence is the best.
Her shining hair, uncombed, was loosely spread,
A crown of mastless oak adorned her head:
When to the shrine approached, the spotless maid
Had kindling fires on either altar laid;
(The rites were such as were observed of old,
By Statius in his Theban story told.)
Then kneeling with her hands across her breast,
Thus lowly she preferred her chaste request.
“O Goddess, haunter of the woodland green,
To whom both heaven and earth and seas are seen;
Queen of the nether skies, where half the year
Thy silver beams descend, and light the gloomy sphere;
Goddess of maids, and conscious of our hearts,
So keep me from the vengeance of thy darts,
(Which Niobe's devoted issue felt,
When hissing through the skies the feathered deaths
“As I desire to live a virgin life,
Nor know the name of mother or of wife.
Thy votress from my tender years I am,
And love, like thee, the woods and sylvan game.
Like death, thou knowest, I loathe the nuptial state,
And man, the tyrant of our sex, I hate,
A lowly servant, but a lofty mate;
Where love is duty on the female side,
On theirs mere sensual gust, and sought with surly pride.
Now by thy triple shape, as thou art seen
In heaven, earth, hell, and everywhere a queen,
Grant this my first desire; let discord cease,
And make betwixt the rivals lasting peace:
Quench their hot fire, or far from me remove
The flame, and turn it on some other love;
Or if my frowning stars have so decreed,
That one must be rejected, one succeed,
Make him my lord, within whose faithful breast
Is fixed my image, and who loves me best.
But oh! even that avert! I choose it not,
But take it as the least unhappy lot.
A maid I am, and of thy virgin train;
Oh, let me still that spotless name retain!
Frequent the forests, thy chaste will obey,
And only make the beasts of chase my prey!”
The flames ascend on either altar clear,
While thus the blameless maid addressed her prayer.
When lo! the burning fire that shone so bright
Flew off, all sudden, with extinguished light,
And left one altar dark, a little space,
Which turned self-kindled, and renewed the blaze;
That other victor-flame a moment stood,
Then fell, and lifeless. left the extinguished wood;
For ever lost, the irrevocable light
Forsook the blackening coals, and sunk to night:
At either end it whistled as it flew,
And as the brands were green, so dropped the dew,
Infected as it fell with sweat of sanguine hue.
The maid from that ill omen turned her eyes,
And with loud shrieks and clamours rent the skies;
Nor knew what signified the boding sign,
But found the powers displeased, and feared the wrath divine.
Then shook the sacred shrine, and sudden light
Sprung through the vaulted roof, and made the temple bright.
The Power, behold! the Power in glory shone,
By her bent bow and her keen arrows known;
The rest, a huntress issuing from the wood,
Reclining on her cornel spear she stood.
Then gracious thus began: “Dismiss thy fear,
And Heaven's unchanged decrees attentive hear:
More powerful gods have torn thee from my side,
Unwilling to resign, and doomed a bride;
The two contending knights are weighed above;
One Mars protects, and one the Queen of Love:
But which the man is in the Thunderer's breast;
This he pronounced, 'Tis he who loves thee best.'
The fire that, once extinct, revived again
Foreshows the love allotted to remain.
Farewell!” she said, and vanished from the place;
The sheaf of arrows shook, and rattled in the case.
Aghast at this, the royal virgin stood,
Disclaimed, and now no more a sister of the wood:
But to the parting Goddess thus she prayed:
“Propitious still, be present to my aid,
Nor quite abandon your once favoured maid.”
Then sighing she returned; but smiled betwixt,
With hopes, and fears, and joys with sorrows mixt.
The next returning planetary hour
of Mars, who shared the heptarchy of power,
His steps bold Arcite to the temple bent,
To adorn with pagan rites the power armipotent:
Then prostrate, low before his altar lay,
And raised his manly voice, and thus began, to pray:
“Strong God of Arms, whose iron sceptre sways
The freezing North, and Hyperborean seas,
And Scythian colds, and Thracia's wintry coast,
Where stand thy steeds, and thou art honoured most:
There most, but everywhere thy power is known,
The fortune of the fight is all thy own:
Terror is thine, and wild amazement, flung
From out thy chariot, withers even the strong;
And disarray and shameful rout ensue,
And force is added to the fainting crew.
Acknowledged as thou art, accept my prayer!
If aught I have achieved deserve thy care,
If to my utmost power with sword and shield
I dared the death, unknowing how to yield,
And falling in my rank, still kept the field;
Then let my arms prevail, by thee sustained,
That Emily by conquest may be gained.
Have pity on my pains; nor those unknown
To Mars, which, when a lover, were his own.
Venus, the public care of all above,
Thy stubborn heart has softened into love:
Now, by her blandishments and powerful charms,
When yielded she lay curling in thy arms,
Even by thy shame, if shame it may be called,
When Vulcan had thee in his net enthralled;
O envied ignominy, sweet disgrace,
When every god that saw thee wished thy place!
By those dear pleasures, aid my arms in fight,
And make me conquer in my patron's right:
For I am young, a novice in the trade,
The fool of love, unpractised to persuade,
And want the soothing arts that catch the fair,
But, caught my self, lie struggling in the snare;
And she I love or laughs at all my pain
Or knows her worth too well, and pays me with disdain.
For sure I am, unless I win in arms,
To stand excluded from Emilia's charms:
Nor can my strength avail, unless by thee
Endued with force I gain the victory;
Then for the fire which warmed thy generous heart,
Pity thy subject's pains and equal smart.
So be the morrow's sweat and labour mine,
The palm and honour of the conquest thine:
Then shall the war, and stern debate, and strife
Immortal be the business of my life;
And in thy fane, the dusty spoils among,
High on the burnished roof, my banner shall be hung,
Ranked with my champion's bucklers; and below,
With arms reversed, the achievements of my foe;
And while these limbs the vital spirit feeds,
While day to night and night to day succeeds,
Thy smoking altar shall be fat with food
Of incense and the grateful steam of blood;
Burnt-offerings morn and evening shall be thine,
And fires eternal in thy temple shine.
The bush of yellow beard, this length of hair,
Which from my birth inviolate I bear,
Guiltless of steel, and from the razor free,
Shall fall a plenteous crop, reserved for thee.
So may my arms with victory be blest,
I ask no more; let Fate dispose the rest.”
The champion ceased; there followed in the close
A hollow groan; a murmuring wind arose;
The rings of iron, that on the doors were hung,
Sent out a jarring sound, and harshly rung:
The bolted gates blew open at the blast,
The storm rushed in, and Arcite stood aghast:
The flames were blown aside, yet shone they bright,
Fanned by the wind, and gave a ruffled light.
Then from the ground a scent began to rise,
Sweet smelling as accepted sacrifice:
This omen pleased, and as the flames aspire,
With odorous incense Arcite heaps the fire:
Nor wanted hymns to Mars or heathen charms:
At length the nodding statue clashed his arms,
And with a sullen sound and feeble cry,
Half sunk and half pronounced the word of Victory.
For this, with soul devout, he thanked the God,
And, of success secure, returned to his abode.
These vows, thus granted, raised a strife above
Betwixt the God of War and Queen of Love.
She, granting first, had right of time to plead;
But he had granted too, nor would recede.
Jove was for Venus, but he feared his wife,
And seemed unwilling to decide the strife:
Till Saturn from his leaden throne arose,
And found a way the difference to compose:
Though sparing of his grace, to mischief bent,
He seldom does a good with good intent.
Wayward, but wise; by long experience taught,
To please both parties, for ill ends, he sought:
For this advantage age from youth has won,
As not to be outridden, though outrun.
By fortune he was now to Venus trined,
And with stern Mars in Capricorn was joined:
Of him disposing in his own abode,
He soothed the Goddess, while he gulled the God:
“Cease, daughter, to complain, and stint the strife;
Thy Palamon shall have his promised wife:
And Mars, the lord of conquest, in the fight
With palm and laurel shall adorn his knight.
Wide is my course, nor turn I to my place,
Till length of time, and move with tardy pace.
Man feels me when I press the etherial plains;
My hand is heavy, and the wound remains.
Mine is the shipwreck in a watery sign;
And in an earthy the dark dungeon mine.
Cold shivering agues, melancholy care,
And bitter blasting winds, and poisoned air,
Are mine, and wilful death, resulting from despair.
The throttling quinsey 'tis my star appoints,
And rheumatisms I send to rack the joints:
When churls rebel against their native prince,
I arm their hands, and furnish the pretence;
And housing in the lion's hateful sign,
Bought senates and deserting troops are mine.
Mine is the privy poisoning; I command
Unkindly seasons and ungrateful land.
By me kings' palaces are pushed to ground,
And miners crushed beneath their mines are found.
'Twas I slew Samson, when the pillared hall
Fell down, and crushed the many with the fall.
My looking is the sire of pestilence,
That sweeps at once the people and the prince.
Now weep no more, but trust thy grandsire's art,
Mars shall be pleased, and thou perform thy part.
'Tis ill, though different your complexions are,
The family of Heaven for men should war.”
The expedient pleased, where neither lost his right;
Mars had the day, and Venus had the night.
The management they left to Chronos' care.
Now turn we to the effect, and sing the war.
In Athens all was pleasure, mirth, and play,
All proper to the spring and sprightly May:
Which every soul inspired with such delight,
'Twas justing all the day, and love at night.
Heaven smiled, and gladded was the heart of man;
And Venus had the world as when it first began.
At length in sleep their bodies they compose,
And dreamt the future fight, and early rose.
Now scarce the dawning day began to spring,
As at a signal given, the streets with clamours ring:
At once the crowd arose; confused and high,
Even from the heaven was heard a shouting cry,
For Mars was early up, and roused the sky.
The gods came downward to behold the wars,
Sharpening their sights, and leaning from their stars.
The neighing of the generous horse was heard,
For battle by the busy groom prepared:
Rustling of harness, rattling of the shield,
Clattering of armour, furbished for the field.
Crowds to the castle mounted up the street;
Battering the pavement with their coursers' feet:
The greedy sight might there devour the gold
Of glittering arms, too dazzling to behold:
And polished steel that cast the view aside,
And crested morions, with their plumy pride.
Knights, with a long retinue of their squires,
In gaudy liveries march, and quaint attires.
One laced the helm, another held the lance;
A third the shining buckler did advance.
The courser pawed the ground with restless feet,
And snorting foamed, and champed the golden bit.
The smiths and armourers on palfreys ride,
Files in their hands, and hammers at their side,
And nails for loosened spears and thongs for shields provide.
The yeomen guard the streets in seemly bands;
And clowns come crowding on, with cudgels in their hands.
The trumpets, next the gate, in order placed,
Attend the sign to sound the martial blast:
The palace yard is filled with floating tides,
And the last comers bear the former to the sides.
The throng is in the midst; the common crew
Shut out, the hall admits the better few.
In knots they stand, or in a rank they walk,
Serious in aspect, earnest in their talk;
Factious, and favouring this or t'other side,
As their strong fancies and weak reason guide;
Their wagers back their wishes; numbers hold
With the fair freckled king, and beard of gold:
So vigorous are his eyes, such rays they cast,
So prominent his eagle's beak is placed.
But most their looks on the black monarch bend;
His rising muscles and his brawn commend;
His double-biting axe, and beamy spear,
Each asking a gigantic force to rear.
All spoke as partial favour moved the mind;
And, safe themselves, at others' cost divined.
Waked by the cries, the Athenian chief arose,
The knightly forms of combat to dispose;
And passing through the obsequious guards, he sate
Conspicuous on a throne, sublime in state;
There, for the two contending knights he sent;
Armed cap-a-pie, with reverence low they bent;
He smiled on both, and with superior look
Alike their offered adoration took.
The people press on every side to see
Their awful Prince, and hear his high decree.
Then signing to their heralds with his hand,
They gave his orders from their lofty stand.
Silence is thrice enjoined; then thus aloud
The king-at-arms bespeaks the knights and listening crowd:
“Our sovereign lord has pondered in his mind
The means to spare the blood of gentle kind;
And of his grace and inborn clemency
He modifies his first severe decree,
The keener edge of battle to rebate,
The troops for honour fighting, not for hate.
He wills, not death should terminate their strife,
And wounds, if wounds ensue, be short of life;
But issues, ere the fight, his dread command,
That slings afar, and poniards hand to hand,
Be banished from the field; that none shall dare
With shortened sword to stab in closer war;
But in fair combat fight with manly strength,
Nor push with biting point, but strike at length.
The turney is allowed but one career
Of the tough ash, with the sharp-grinded spear;
But knights unhorsed may rise from off the plain,
And fight on foot their honour to regain;
Nor, if at mischief taken, on the ground
Be slain, but prisoners to the pillar bound,
At either barrier placed; nor, captives made,
Be freed, or armed anew the fight invade:
The chief of either side, bereft of life,
Or yielded to his foe, concludes the strife.
Thus dooms the lord: now valiant knights and young,
Fight each his fill, with swords and maces long.”
The herald ends: the vaulted firmament
With loud acclaims and vast applause is rent:
Heaven guard a Prince so gracious and so good,
So just, and yet so provident of blood!
This was the general cry. The trumpets sound,
And warlike symphony is heard around.
The marching troops through Athens take their way,
The great Earl-marshal orders their array.
The fair from high the passing pomp behold;
A rain of flowers is from the window rolled.
The casements are with golden tissue spread,
And horses' hoofs, for earth, on silken tapestry tread.
The King goes midmost, and the rivals ride
In equal rank, and close his either side.
Next after these there rode the royal wife,
With Emily, the cause and the reward of strife.
The following cavalcade, by three and three,
Proceed by titles marshalled in degree.
Thus through the southern gate they take their way,
And at the list arrived ere prime of day.
There, parting from the King, the chiefs divide,
And wheeling east and west, before their many ride.
The Athenian monarch mounts his throne on high,
And after him the Queen and Emily:
Next these, the kindred of the crown are graced
With nearer seats, and lords by ladies placed.
Scarce were they seated, when with clamours loud
In rushed at once a rude promiscuous crowd,
The guards, and then each other overbare,
And in a moment throng the spacious theatre.
Now changed the jarring noise to whispers low,
As winds forsaking seas more softly blow,
When at the western gate, on which the car
Is placed aloft that bears the God of War,
Proud Arcite entering armed before his train
Stops at the barrier, and divides the plain.
Red was his banner, and displayed abroad
The bloody colours of his patron god.
At that self moment enters Palamon
The gate of Venus, and the rising Sun;
Waved by the wanton winds, his banner flies,
All maiden white, and shares the people's eyes.
From east to west, look all the world around,
Two troops so matched were never to be found;
Such bodies built for strength, of equal age,
In stature sized; so proud an equipage:
The nicest eye could no distinction make,
Where lay the advantage, or what side to take.
Thus ranged, the herald for the last proclaims
A silence, while they answered to their names:
For so the king decreed, to shun with care
The fraud of musters false, the common bane of war.
The tale was just, and then the gates were closed;
And chief to chief, and troop to troop opposed.
The heralds last retired, and loudly cried,
“The fortune of the field be fairly tried!”
At this the challenger, with fierce defy,
His trumpet sounds; the challenged makes reply:
With clangour rings the field, resounds the vaulted sky.
Their vizors closed, their lances in the rest,
Or at the helmet pointed or the crest,
They vanish from the barrier, speed the race,
And spurring see decrease the middle space.
A cloud of smoke envelopes either host,
And all at once the combatants are lost:
Darkling they join adverse, and shock unseen,
Coursers with coursers justling, men with men:
As labouring in eclipse, a while they stay,
Till the next blast of wind restores the day.
They look anew: the beauteous form of fight
Is changed, and war appears a grisly sight.
Two troops in fair array one moment showed,
The next, a field with fallen bodies strowed:
Not half the number in their seats are found;
But men and steeds lie grovelling on the ground.
The points of spears are stuck within the shield,
The steeds without their riders scour the field.
The knights unhorsed, on foot renew the fight;
The glittering fauchions cast a gleaming light;
Hauberks and helms are hewed with many a wound,
Out spins the streaming blood, and dyes the ground.
The mighty maces with such haste descend,
They break the bones, and make the solid armour bend.
This thrusts amid the throng with furious force;
Down goes, at once, the horseman and the horse:
That courser stumbles on the fallen steed,
And, floundering, throws the rider o'er his head.
One rolls along, a football to his foes;
One with a broken truncheon deals his blows.
This halting, this disabled with his wound,
In triumph led, is to the pillar bound,
Where by the king's award he must abide:
There goes a captive led on t'other side.
By fits they cease, and leaning on the lance,
Take breath a while, and to new fight advance.
Full oft the rivals met, and neither spared
His utmost force, and each forgot to ward:
The head of this was to the saddle bent,
The other backward to the crupper sent:
Both were by turns unhorsed; the jealous blows
Fall thick and heavy, when on foot they close.
So deep their fauchions bite, that every stroke
Pierced to the quick; and equal wounds they gave and took.
Borne far asunder by the tides of men,
Like adamant and steel they met agen.
So when a tiger sucks the bullock's blood,
A famished lion issuing from the wood
Roars lordly fierce, and challenges the food.
Each claims possession, neither will obey,
But both their paws are fastened on the prey;
They bite, they tear; and while in vain they strive,
The swains come armed between, and both to distance drive.
At length, as Fate foredoomed, and all things tend
By course of time to their appointed end;
So when the sun to west was far declined,
And both afresh in mortal battle joined,
The strong Emetrius came in Arcite's aid,
And Palamon with odds was overlaid:
For, turning short, he struck with all his might
Full on the helmet of the unwary knight.
Deep was the wound; he staggered with the blow,
And turned him to his unexpected foe;
Whom with such force he struck, he felled him down,
And cleft the circle of his golden crown.
But Arcite's men, who now prevailed in fight,
Twice ten at once surround the single knight:
O'erpowered at length, they force him to the ground,
Unyielded as he was, and to the pillar bound;
And king Lycurgus, while he fought in vain
His friend to free, was tumbled on the plain.
Who now laments but Palamon, compelled
No more to try the fortune of the field,
And, worse than death, to view with hateful eyes
His rival's conquest, and renounce the prize!
The royal judge on his tribunal placed,
Who had beheld the fight from first to last,
Bade cease the war; pronouncing from on high,
Arcite of Thebes had won the beauteous Emily.
The sound of trumpets to the voice replied,
And round the royal lists the heralds cried,
“Arcite of Thebes has won the beauteous bride!”
The people rend the skies with vast applause;
All own the chief, when Fortune owns the cause.
Arcite is owned even by the gods above,
And conquering Mars insults the Queen of Love.
So laughed he when the rightful Titan failed,
And Jove's usurping arms in heaven prevailed.
Laughed all the powers who favour tyranny,
And all the standing army of the sky.
But Venus with dejected eyes appears.
And weeping on the lists distilled her tears;
Her will refused, which grieves a woman most,
And, in her champion foiled, the cause of Love is lost.
Till Saturn said:—“Fair daughter, now be still,
“The blustering fool has satisfied his will;
His boon is given; his knight has gained the day,
But lost the prize; the arrears are yet to pay.
Thy hour is come, and mine the care shall be
To please thy knight, and set thy promise free.”
Now while the heralds run the lists around,
And Arcite! Arcite! heaven and earth resound,
A miracle (nor less it could be called)
Their joy with unexpected sorrow palled.
The victor knight had laid his helm aside,
Part for his ease, the greater part for pride:
Bareheaded, popularly low he bowed,
And paid the salutations of the crowd;
Then spurring, at full speed, ran headlong on
Where Theseus sat on his imperial throne;
Furious he drove, and upward cast his eye,
Where, next the Queen, was placed his Emily;
Then passing, to the saddle-bow he bent;
A sweet regard the gracious virgin lent;
(For women, to the brave an easy prey,
Still follow Fortune, where she leads the way
Just then from earth sprung out a flashing fire,
By Pluto sent, at Saturn's bad desire:
The startling steed was seized with sudden fright,
And, bounding, o'er the pummel cast the knight;
Forward he flew, and pitching on his head,
He quivered with his feet, and lay for dead.
Black was his countenance in a little space,
For all the blood was gathered in his face.
Help was at hand: they reared him from the ground,
And from his cumbrous arms his limbs unbound;
Then lanced a vein, and watched returning breath;
It came, but clogged with symptoms of his death.
The saddle-bow the noble parts had prest,
All bruised and mortified his manly breast.
Him still entranced, and in a litter laid,
They bore from field, and to his bed conveyed.
At length he waked; and, with a feeble cry,
The word he first pronounced was Emily.
Mean time the King, though inwardly he mourned,
In pomp triumphant to the town returned,
Attended by the chiefs who fought the field,
(Now friendly mixed, and in one troop compelled
Composed his looks to counterfeited cheer,
And bade them not for Arcite's life to fear.
But that which gladded all the warrior train,
Though most were sorely wounded, none were slain.
The surgeons soon despoiled them of their arms,
And some with salves they cure, and some with charms;
Foment the bruises, and the pains assuage,
And heal their inward hurts with sovereign draughts of sage.
The King in person visits all around,
Comforts the sick, congratulates the sound;
Honours the princely chiefs, rewards the rest,
And holds for thrice three days a royal feast.
None was disgraced; for falling is no shame,
And cowardice alone is loss of fame.
The venturous knight is from the saddle thrown,
But 'tis the fault of fortune, not his own;
If crowds and palms the conquering side adorn,
The victor under better stars was born:
The brave man seeks not popular applause,
Nor, overpowered with arms, deserts his canse;
Unshamed, though foiled, he does the best he can:
Force is of brutes, but honour is of man.
Thus Theseus smiled on all with equal grace,
And each was set according to his place;
With ease were reconciled the differing parts,
For envy never dwells in noble hearts.
At length they took their leave, the time expired,
Well pleased, and to their several homes retired.
Mean while, the health of Arcite still impairs;
From bad proceeds to worse, and mocks the leech's cares;
Swoln is his breast; his inward pains increase;
All means are used, and all without success.
The clottered blood lies heavy on his heart,
Corrupts, and there remains in spite of art;
Nor breathing veins nor cupping will prevail;
All outward remedies and inward fail.
The mould of nature's fabric is destroyed,
Her vessels discomposed, her virtue void:
The bellows of his lungs begins to swell;
All out of frame is every secret cell,
Nor can the good receive, nor bad expel.
Those breathing organs, thus within opprest,
With venom soon distend the sinews of his breast.
Nought profits him to save abandoned life,
Nor vomit's upward aid, nor downward laxative.
The midmost region battered and destroyed,
When nature cannot work, the effect of art is void:
For physic can but mend our crazy state,
Patch an old building, not a new create.
Arcite is doomed to die in all his pride,
Must leave his youth, and yield his beauteous bride,
Gained hardly against right, and unenjoyed.
When 'twas declared all hope of life was past,
Conscience, that of all physic works the last,
Caused him to send for Emily in haste.
With her, at his desire, came Palamon;
Then, on his pillow raised, he thus begun:
“No language can express the smallest part
Of what I feel, and suffer in my heart,
For you, whom best I love and value most;
But to your service I bequeath my ghost;
Which, from this mortal body when untied,
Unseen, unheard, shall hover at your side;
Nor fright you waking, nor your sleep offend,
But wait officious, and your steps attend.
How I have loved, excuse my faltering tongue,
My spirit's feeble, and my pains are strong:
This I may say, I only grieve to die,
Because I lose my charming Emily.
To die, when Heaven had put you in my power!
Fate could not choose a more malicious hour.
What greater curse could envious Fortune give,
Than just to die when I began to live!
Vain men! how vanishing a bliss we crave;
Now warm in love, now withering in the grave!
Never, O never more to see the sun!
Still dark, in a damp vault, and still alone!
This fate is common; but I lose my breath
Near bliss, and yet not blessed before my death.
Farewell! but take me dying in your arms;
'Tis all I can enjoy of all your charms:
This hand I cannot but in death resign;
Ah, could I live! but while I live 'tis mine.
I feel my end approach, and thus embraced
Am pleased to die; but hear me speak my last:
Ah, my sweet foe! for you, and you alone,
I broke my faith with injured Palamon.
But love the sense of right and wrong confounds;
Strong love and proud ambition have no bounds.
And much I doubt, should Heaven my life prolong,
I should return to justify my wrong;
For while my former flames remain within,
Repentance is but want of power to sin.
With mortal hatred I pursued his life,
Nor he nor you were guilty of the strife;
Nor I, but as I loved; yet all combined,
Your beauty and my impotence of mind,
And his concurrent flame that blew my fire,
For still our kindred souls had one desire.
He had a moment's right in point of time;
Had I seen first, then his had been the crime.
Fate made it mine, and justified his right;
Nor holds this earth a more deserving knight
For virtue, valour, and for noble blood,
Truth, honour, all that is comprised in good;
So help me Heaven, in all the world is none
So worthy to be loved as Palamon.
He loves you too, with such a holy fire,
As will not, cannot, but with life expire:
Our vowed affections both have often tried,
Nor any love but yours could ours divide.
Then, by my love's inviolable band,
By my long suffering and my short command,
If e'er you plight your vows when I am gone,
Have pity on the faithful Palamon.”
This was his last; for Death came on amain,
And exercised below his iron reign;
Then upward to the seat of life he goes;
Sense fled before him, what he touched he froze:
Yet could he not his closing eyes withdraw,
Though less and less of Emily he saw;
So, speechless, for a little space he lay;
Then grasped the hand he held, and sighed his soul away.
But whither went his soul? let such relate
Who search the secrets of the future state:
Divines can say but what themselves believe;
Strong proofs they have, but not demonstrative;
For, were all plain, then all sides must agree,
And faith itself be lost in certainty.
To live uprightly then is sure the best;
To save ourselves, and not to damn the rest.
The soul of Arcite went where heathens go,
Who better live than we, though less they know.
In Palamon a manly grief appears;
Silent he wept, ashamed to show his tears.
Emilia shrieked but once; and then, opprest
With sorrow, sunk upon her lover's breast:
Till Theseus in his arms conveyed with care
Far from so sad a sight the swooning fair.
'Twere loss of time her sorrow to relate;
Ill bears the sex a youthful lover's fate,
When just approaching to the nuptial state:
But, like a low-hung cloud, it rains so fast,
That all at once it falls, and cannot last.
The face of things is changed, and Athens now
That laughed so late, becomes the scene of woe.
Matrons and maids, both sexes, every state,
With tears lament the knight's untimely fate.
Not greater grief in falling Troy was seen
For Hector's death; but Hector was not then.
Old men with dust deformed their hoary hair;
The women beat their breasts, their cheeks they tear.
“Why wouldst thou go,” with one consent they cry,
When thou hadst gold enough, and Emily?”
Theseus himself, who should have cheered the grief
Of others, wanted now the same relief:
Old Ageus only could revive his son,
Who various changes of the world had known,
And strange vicissitudes of human fate,
Still altering, never in a steady state:
Good after ill and after pain delight,
Alternate, like the scenes of day and night.
Since every man who lives is born to die,
And none can boast sincere felicity,
With equal mind, what happens, let us bear,
Nor joy, nor grieve too much for things beyond our care.
Like pilgrims to the appointed place we tend;
The world's an inn, and death the journey's end.
Even kings but play, and when their part is done,
Some other, worse or better, mount the throne.
With words like these the crowd was satisfied;
And so they would have been, had Theseus died.
But he, their King, was labouring in his mind
A fitting place for funeral pomps to find,
Which were in honour of the dead designed.
And, after long debate, at last he found
(As Love itself had marked the spot of ground,)
That grove for ever green, that conscious laund,
Where he with Palamon fought hand to hand;
That, where he fed his amorous desires
With soft complaints, and felt his hottest fires,
There other flames might waste his earthly part,
And burn his limbs, where love had burned his heart.
This once resolved, the peasants were enjoined
Sere-wood, and firs, and doddered oaks to find.
With sounding axes to the grove they go,
Fell, split, and lay the fuel in a row;
Vulcanian food: a bier is next prepared,
On which the lifeless body should be reared,
Covered with cloth of gold; on which was laid
The corps of Arcite, in like robes arrayed.
White gloves were on his hands, and on his head
A wreath of laurel, mixed with myrtle, spread.
A sword keen-edged within his right he held,
The warlike emblem of the conquered field:
Bare was his manly visage on the bier;
Menaced his countenance, even in death severe.
Then to the palace-hall they bore the knight,
To lie in solemn state, a public sight:
Groans, cries, and bowlings fill the crowded place,
And unaffected sorrow sat on every face.
Sad Palamon above the rest appears,
In sable garments, dewed with gushing tears;
His auburn locks on either shoulder flowed,
Which to the funeral of his friend he vowed;
But Emily, as chief, was next his side,
A virgin-widow and a mourning bride.
And, that the princely obsequies might be
Performed according to his high degree,
The steed, that bore him living to the fight,
Was trapped with polished steel, all shining bright,
And covered with the atchievements of the knight.
The riders rode abreast; and one his shield,
His lance of cornel-wood another held;
The third his bow, and, glorious to behold,
The costly quiver, all of burnished gold.
The noblest of the Grecians next appear,
And weeping on their shoulders bore the bier;
With sober pace they marched, and often stayed,
And through the master-street the corps conveyed.
The houses to their tops with black were spread,
And even the pavements were with mourning hid.
The right side of the pall old Ageus kept,
And on the left the royal Theseus wept;
Each bore a golden bowl of work divine,
With honey filled, and milk, and mixed with ruddy wine.
Then Palamon, the kinsman of the slain,
And after him appeared the illustrious train.
To grace the pomp came Emily the bright,
With covered fire, the funeral pile to light.
With high devotion was the service made,
And all the rites of pagan honour paid:
So lofty was the pile, a Parthian bow,
With vigour drawn, must send the shaft below.
The bottom was full twenty fathom broad,
With crackling straw, beneath in due proportion strowed.
The fabric seemed a wood of rising green,
With sulphur and bitumen cast between
To feed the flames: the trees were unctuous fir,
And mountain-ash, the mother of the spear;
The mourner-yew and builder-oak were there,
The beech, the swimming alder, and the plane,
Hard box, and linden of a softer grain,
And laurels, which the gods for conquering chiefs ordain.
How they were ranked shall rest untold by me,
With nameless Nymphs that lived in every tree;
Nor how the Dryads and the woodland train,
Disherited, ran howling o'er the plain:
Nor how the birds to foreign seats repaired,
Or beasts that bolted out and saw the forests bared:
Nor how the ground now cleared with ghastly fright
Beheld the sudden sun, a stranger to the light.
The straw, as first I said, was laid below:
Of chips and sere-wood was the second row;
The third of greens, and timber newly felled;
The fourth high stage the fragrant odours held,
And pearls, and precious stones, and rich array;
In midst of which, embalmed, the body lay.
The service sung, the maid with mourning eyes
The stubble fired; the smouldering flames arise:
This office done, she sunk upon the ground;
But what she spoke, recovered from her swound,
I want the wit in moving words to dress;
But by themselves the tender sex may guess.
While the devouring fire was burning fast,
Rich jewels in the flame the wealthy cast;
And some their shields, and some their lances threw,
And gave the warrior's ghost a warrior's due.
Full bowls of wine, of honey, milk and blood
Were poured upon the pile of burning wood,
And hissing flames receive, and hungry lick the food.
Then thrice the mounted squadrons ride around
The fire, and Arcite's name they thrice resound:
“Hail and farewell!” they shouted thrice amain,
Thrice facing to the left, and thrice they turned again:
Still, as they turned, they beat their clattering shields;
The women mix their cries, and clamour fills the fields.
The warlike wakes continued all the night,
And funeral games were played at new returning light:
Who naked wrestled best, besmeared with oil,
Or who with gauntlets gave or took the foil,
I will not tell you, nor would you attend;
But briefly haste to my long story's end.
I pass the rest; the year was fully mourned,
And Palamon long since to Thebes returned:
When, by the Grecians' general consent,
At Athens Theseus held his parliament;
Among the laws that passed, it was decreed,
That conquered Thebes from bondage should be freed;
Reserving homage to the Athenian throne,
To which the sovereign summoned Palamon.
Unknowing of the cause, he took his way,
Mournful in mind, and still in black array.
The monarch mounts the throne, and, placed on high,
Commands into the court the beauteous Emily.
So called, she came; the senate rose, and paid
Becoming reverence to the royal maid.
And first, soft whispers through the assembly went;
With silent wonder then they watched the event;
All hushed, the King arose with awful grace;
Deep thought was in his breast, and counsel in his face:
At length he sighed, and having first prepared
The attentive audience, thus his will declared:
“The Cause and Spring of motion from above
Hung down on earth the golden chain of Love;
Great was the effect, and high was his intent,
When peace among the jarring seeds he sent;
Fire, flood, and earth and air by this were bound,
And Love, the common link, the new creation crowned.
The chain still holds; for though the forms decay,
Eternal matter never wears away:
The same first mover certain bounds has placed,
How long those perishable forms shall last;
Nor can they last beyond the time assigned
By that all-seeing and all-making Mind:
Shorten their hours they may, for will is free,
But never pass the appointed destiny.
So men oppressed, when weary of their breath,
Throw off the burden, and suborn their death.
Then, since those forms begin, and have their end,
On some unaltered cause they sure depend:
Parts of the whole are we, but God the whole,
Who gives us life, and animating soul.
For Nature cannot from a part derive
“That being which the whole can only give:
He perfect, stable; but imperfect we,
Subject to change, and different in degree;
Plants, beasts, and man; and, as our organs are,
We more or less of his perfection share.
But, by a long descent, the etherial fire
Corrupts; and forms, the mortal part, expire.
As he withdraws his virtue, so they pass,
And the same matter makes another mass:
This law the omniscient Power was pleased to give,
That every kind should by succession live;
That individuals die, his will ordains;
The propagated species still remains.
The monarch oak, the patriarch of the trees,
Shoots rising up, and spreads by slow degrees;
Three centuries he grows, and three he stays,
Supreme in state, and in three more decays:
So wears the paving pebble in the street,
And towns and towers their fatal periods meet:
So rivers, rapid once, now naked lie,
Forsaken of their springs, and leave their channels dry.
So man, at first a drop, dilates with heat,
Then, formed, the little heart begins to beat;
Secret he feeds, unknowing, in the cell;
At length, for hatching ripe, he breaks the shell,
And struggles into breath, and cries for aid;
Then helpless in his mother's lap is laid.
He creeps, he walks, and, issuing into man,
Grudges their life from whence his own began;
Reckless of laws, affects to rule alone,
Anxious to reign, and restless on the throne;
First vegetive, then feels, and reasons last;
Rich of three souls, and lives all three to waste.
Some thus; but thousands more in flower of age,
For few arrive to run the latter stage.
Sunk in the first, in battle some are slain,
And others whelmed beneath the stormy main.
What makes all this, but Jupiter the king,
At whose command we perish, and we spring?
Then 'tis our best, since thus ordained to die,
To make a virtue of necessity;
Take what he gives, since to rebel is vain;
The bad grows better, which we well sustain;
And could we choose the time, and choose aright,
'Tis best to die, our honour at the height.
When we have done our ancestors no shame,
But served our friends, and well secured our fame;
Then should we wish our happy life to close,
And leave no more for fortune to dispose;
So should we make our death a glad relief
From future shame, from sickness, and from grief;
Enjoying while we live the present hour,
And dying in our excellence and flower.
Then round our death-bed every friend should run,
And joy us of our conquest early won;
While the malicious world, with envious tears,
Should grudge our happy end, and wish it theirs.
Since then our Arcite is with honour dead,
Why should we mourn, that he so soon is freed,
Or call untimely what the gods decreed?
With grief as just a friend may be deplored,
From a foul prison to free air restored.
Ought he to thank his kinsman or his wife,
Could tears recall him into wretched life?
Their sorrow hurts themselves; on him is lost,
And worse than both, offends his happy ghost.
What then remains, but after past annoy
To take the good vicissitude of joy;
To thank the gracious gods for what they give,
Possess our souls, and, while we live, to live?
Ordain we then two sorrows to combine,
And in one point the extremes of grief to join;
That thence resulting joy may be renewed,
As jarring notes in harmony conclude.
Then I propose that Palamon shall be
In marriage joined with beauteous Emily;
For which already I have gained the assent
Of my free people in full parliament.
Long love to her has borne the faithful knight,
And well deserved, had Fortune done him right:
'Tis time to mend her fault, since Emily
By Arcite's death from former vows is free;
If you, fair sister, ratify the accord,
And take him for your husband and your lord,
'Tis no dishonour to confer your grace
On one descended from a royal race;
And were he less, yet years of service past
From grateful souls exact reward at last.
Pity is Heaven's and yours; nor can she find
A throne so soft as in a woman's mind.”
He said; she blushed; and as o'erawed by might,
Seemed to give Theseus what she gave the knight.
Then, turning to the Theban, thus he said:
“Small arguments are needful to persuade
Your temper to comply with my command:”
And speaking thus, he gave Emilia's hand.
Smiled Venus, to behold her own true knight.
Obtain the conquest, though he lost the fight;
And blessed with nuptial bliss the sweet laborious night.
Eros and Anteros on either side,
One fired the bridegroom, and one warmed the bride;
And long-attending Hymen from above
Showered on the bed the whole Idalian grove.
All of a tenor was their after-life,
No day discoloured with domestic strife;
No jealousy, but mutual truth believed,
Secure repose, and kindness undeceived.
Thus Heaven, beyond the compass of his thought,
Sent him the blessing he so dearly bought.
So may the Queen of Love long duty bless,
And all true lovers find the same success.
- quotes about Venus
- quotes about army
- quotes about Planet Mars
- quotes about luck
- quotes about victory
- quotes about equality
- quotes about beard
- quotes about performance
Your majesty, if you will
I realize that I am not worthy
Of licking the slime from your shoes
But I would that I could
Your majesty, don't you see
You're worth nothing to me
Though the world may worship you
You're simply a chauvinistic pig
Your majesty, we can tell
That you hold yourself in high opinion
You find no self faults
And you are self-centered
Your majesty, we realize
That you are blind to your own faults
And you are blind to the trials of others
You believe yourself to be the center of the Universe
Your majesty, anyone is better
Than you, in your self-possessed vanity
And the world realizes that I
Am more beautiful than you
Your majesty, none would ever
Get in line to be your queen
Because you are ruthless, selfish, vain
And none could be uglier than you
Your majesty, we all hope
That you realize the err of your ways soon
Because if you don't, we will revolt against you
And I shall be placed upon the throne over you
Your majesty, start to change
For the people around you change
And increasingly learn to hate you
So try harder to make others happy
Your majesty, instead
Of revelling in your own "beauty"
You should be striving to make the world more beautiful
Instead of making it an even uglier mess that we are left to clean up
Thank you, your majesty
Ideals, Dreams and Wishes to Fulfill
If you are one seeking depth,
To satisfy an insatiable appetite...
That quiets a quest and delights your curiosity?
The Atlantic Ocean is on the East Coast.
And the Pacific is on the West.
Whichever one you select...
Depth will be there for you to be pleased.
Absorb as much of it as you want.
Take all the time you need.
Allowing you to create your own definition,
Without any interference...
You perceive I may possess secretly.
With a hope eventually,
A quenching done has for you manifested.
To leave your feasting upon this belief.
You've chosen to keep your attention fixed,
Giving me too much credit...
For thoughts I have no ability to conceive.
Although some things revealed and presented,
Just aren't meant to be that analytical...
From surfaces on which they are seen!
But don't hold back on that flattery!
You can pour some more on me.
I know this is going to be difficult.
But 'please' keep this to yourself.
Pretensions are not my 'thing'.
And they bore when I detect them,
From someone else.
Keep that to yourself!
I do understand your desire to dissect.
But losing sleep over it,
Is not what I recommend.
Nor do I suggest.
And yet you will make you own investigation...
Only to admit it in the quietness of your space.
What you uncovered was simple and direct.
With no depth involved for you to 'get'.
And you found me genuine and not faking.
Since depthness and I have yet met!
If you are one seeking depth,
To satisfy an insatiable appetite...
That quiets a quest and delights your curiosity?
The Atlantic Ocean is on the East Coast.
And the Pacific is on the West.
In between there are canyons, streams...
Adorned with rivers, lakes, mountains and valleys.
All I offer,
Are ideals, dreams and wishes to fulfill.
And not having the time to do all those things envisioned...
Is what I most regret.
Hold Your Position (Stones)
Now here comes the great musical thing called "hold your position"
Rasta, them style ya a just levelment Uncle seen
Hold me position, Just a hold me position
I ya, hold me position, just a hold me position
Go on, hold me position, just a hold me position
Just like Jesus Christ in the valley of decision
Devil come along and tru to deceive man through him
Got him plan from the older one
Him had to hold him position, had to hold him position yeh
Hold him position, had to hold him position
Well rhythm like this makes me and me daughter
Go down at the dance, bubble on the corner
When the rhythm is sweet, we a go hold tighter
Rub-adub like this makes you go one
So you hold your position
Say you hold you position aya
Hold your position, say hold your position
Things and time was a getting slow let off the rhythm
Let the good time roll
Don't bother go a slow and stay a back row
I man come to make the rhythm
Just a rock and flow, because me hold me position
Just a hold me position
Special request to 39 Acker Tree, Frontline, everyman on Kime
UB40 say come and rhyme
Yes, Daddy Stone, me in the dance hall style
So we really come to make it versatile
Because one of a kind we come to blow your mind
So you should hold you position
Yes, hold your position, aya
Hold your position, hold your position
Hold Your Position (cont'd) Stones
Skank steady, Skank Steady
I tell you rock the rhythm
You should skank down steady
You know you say, it heavier than lead
Kinda tougher than tough
You know that Jah, Jah covers
Since he stands over us
So hold your position
Hold your position
Move to the east, and you could a move to the west
Lyrics like this Jab know never go jest
Say chunk ice water say right to your chest
Intercity, outer city everywhere the best you better
Hold you position, just hold your position
Hold you position, say hold your position
Well rhythm like this is really so hot
Let off the vilse because a legal shot
Because we hold our position
Yes, we hold our position aya
Hold our position yes, hold our position
Hold on tight never let go
Tee, ta, tee, say them all in a row
Donkey want water, you should hold him
Joe hold on tight and never let go
Hold your position, just hold your position
Hold your position a ya, just hold your position
Wah dat, hold your position
I say hold your position settle hold your position John
Hold you position Aunty, hold your position
Say hold your position go on
Hold your position, tell them rhythm so crucial
Rhythm so nice like sugar, like a spice
Cause when we a come a dance give you rough, nough, choice
A youth like me should a drive Rolls Royce
Sugar my tea baby, you're irie thought the two of us
Will go to bed cosy
Just a hold me position, hold me position
The Clergyman’s First Tale: Love is Fellow-service
A youth and maid upon a summer night
Upon the lawn, while yet the skies were light,
Edmund and Emma, let their names be these,
Among the shrubs within the circling trees,
Joined in a game with boys and girls at play:
For games perhaps too old a little they;
In April she her eighteenth year begun,
And twenty he, and near to twenty-one.
A game it was of running and of noise;
He as a boy, with other girls and boys
(Her sisters and her brothers), took the fun;
And when her turn, she marked not, came to run,
‘Emma,’ he called, then knew that he was wrong,
Knew that her name to him did not belong.
Her look and manner proved his feeling true,
A child no more, her womanhood she knew;
Half was the colour mounted on her face,
Her tardy movement had an adult grace.
Vexed with himself, and shamed, he felt the more
A kind of joy he ne’er had felt before.
Something there was that from this date began;
’Twas beautiful with her to be a man.
Two years elapsed, and he who went and came,
Changing in much, in this appeared the same;
The feeling, if it did not greatly grow,
Endured and was not wholly hid below.
He now, o’ertasked at school, a serious boy,
A sort of after-boyhood to enjoy
Appeared in vigour and in spirit high
And manly grown, but kept the boy’s soft eye:
And full of blood, and strong and lithe of limb,
To him ’twas pleasure now to ride, to swim;
The peaks, the glens, the torrents tempted him.
Restless he seemed, long distances would walk,
And lively was, and vehement in talk.
A wandering life his life had lately been,
Books he had read, the world had little seen.
One former frailty haunted him, a touch
Of something introspective overmuch.
With all his eager motions still there went
A self-correcting and ascetic bent,
That from the obvious good still led astray,
And set him travelling on the longest way;
Seen in these scattered notes their date that claim
When first his feeling conscious sought a name.
‘Beside the wishing gate which so they name,
’Mid northern hills to me this fancy came,
A wish I formed, my wish I thus expressed:
Would I could wish my wishes all to rest,
And know to wish the wish that were the best!
O for some winnowing wind, to the empty air
This chaff of easy sympathies to bear
Far off, and leave me of myself aware!
While thus this over health deludes me still,
So willing that I know not what I will;
O for some friend, or more than friend, austere,
To make me know myself, and make me fear!
O for some touch, too noble to be kind,
To awake to life the mind within the mind!’
‘O charms, seductions and divine delights!
All through the radiant yellow summer nights,
Dreams, hardly dreams, that yield or e’er they’re done,
To the bright fact, my day, my risen sun!
O promise and fulfilment, both in one!
O bliss, already bliss, which nought has shared,
Whose glory no fruition has impaired,
And, emblem of my state, thou coming day,
With all thy hours unspent to pass away!
Why do I wait? What more propose to know?
Where the sweet mandate bids me, let me go;
My conscience in my impulse let me find,
Justification in the moving mind,
Law in the strong desire; or yet behind,
Say, is there aught the spell that has not heard,
A something that refuses to be stirred?’
‘In other regions has my being heard
Of a strange language the diviner word?
Has some forgotten life the exemplar shown?
Elsewhere such high communion have I known,
As dooms me here, in this, to live alone?
Then love, that shouldest blind me, let me, love,
Nothing behold beyond thee or above;
Ye impulses, that should be strong and wild,
Beguile me, if I am to be beguiled!’
‘Or are there modes of love, and different kinds,
Proportioned to the sizes of our minds?
There are who say thus, I held there was one,
One love, one deity, one central sun;
As he resistless brings the expanding day,
So love should come on his victorious way.
If light at all, can light indeed be there,
Yet only permeate half the ambient air?
Can the high noon be regnant in the sky,
Yet half the land in light, and half in darkness lie?
Can love, if love, be occupant in part,
Hold, as it were, some chambers in the heart;
Tenant at will of so much of the soul,
Not lord and mighty master of the whole?
There are who say, and say that it is well;
Opinion all, of knowledge none can tell.
‘Montaigne, I know in a realm high above
Places the seat of friendship over love;
’Tis not in love that we should think to find
The lofty fellowship of mind with mind;
Love ’s not a joy where soul and soul unite,
Rather a wondrous animal delight;
And as in spring, for one consummate hour,
The world of vegetation turns to flower,
The birds with liveliest plumage trim their wing,
And all the woodland listens as they sing;
When spring is o’er and summer days are sped,
The songs are silent, and the blossoms dead:
E’en so of man and woman is the bliss.
O, but I will not tamely yield to this!
I think it only shows us in the end,
Montaigne was happy in a noble friend,
Had not the fortune of a noble wife;
He lived, I think, a poor ignoble life,
And wrote of petty pleasures, petty pain;
I do not greatly think about Montaigne.’
‘How charming to be with her! yet indeed,
After a while I find a blank succeed;
After a while she little has to say,
I’m silent too, although I wish to stay;
What would it be all day, day after day?
Ah! but I ask, I do not doubt, too much;
I think of love as if it should be such
As to fulfil and occupy in whole
The nought-else-seeking, nought-essaying soul.
Therefore it is my mind with doubts I urge;
Hence are these fears and shiverings on the verge;
By books, not nature, thus have we been schooled,
By poetry and novels been befooled;
Wiser tradition says, the affections’ claim
Will be supplied, the rest will be the same.
I think too much of love, ’tis true: I know
It is not all, was ne’er intended so;
Yet such a change, so entire, I feel, ’twould be,
So potent, so omnipotent with me;
My former self I never should recall,
Indeed I think it must be all in all.’
‘I thought that Love was winged; without a sound,
His purple pinions bore him o’er the ground,
Wafted without an effort here or there,
He came and we too trod as if in air:
But panting, toiling, clambering up the hill,
Am I to assist him? I, put forth my will
To upbear his lagging footsteps, lame and slow,
And help him on and tell him where to go,
And ease him of his quiver and his bow?’
‘Erotion! I saw it in a book;
Why did I notice it, why did I look?
Yea, is it so, ye powers that see above?
I do not love, I want, I try to love!
This is not love, but lack of love instead!
Merciless thought! I would I had been dead,
Or e’er the phrase had come into my, head.’
She also wrote: and here may find a place,
Of her and of her thoughts some slender trace.
‘He is not vain; if proud, he quells his pride,
And somehow really likes to be defied;
Rejoices if you humble him: indeed
Gives way at once, and leaves you to succeed.’
‘Easy it were with such a mind to play,
And foolish not to do so, some would say;
One almost smiles to look and see the way:
But come what will, I will not play a part,
Indeed I dare not condescend to art.’
Easy ’twere not, perhaps, with him to live;
He looks for more than any one can give:
So dulled at times and disappointed; still
Expecting what depends not of my will:
My inspiration comes not at my call,
Seek me as I am, if seek you do at all.’
‘Like him I do, and think of him I must;
But more I dare not and I cannot trust.
This more he brings say, is it more or less
Than that no fruitage ever came to bless,
The old wild flower of love-in-idleness?’
‘Me when he leaves and others when he sees,
What is my fate who am not there to please?
Me he has left; already may have seen
One, who for me forgotten here has been;
And he, the while, is balancing between.
If the heart spoke, the heart I knew were bound;
What if it utter an uncertain sound?’
‘So quick to vary, so rejoiced to change,
From this to that his feelings surely range;
His fancies wander, and his thoughts as well;
And if the heart be constant, who can tell?
Far off to fly, to abandon me, and go,
He seems, returning then before I know:
With every accident he seems to move,
Is now below me and is now above,
Now far aside, O, does he really love?’
‘Absence were hard; yet let the trial be;
His nature’s aim and purpose he would free,
And in the world his course of action see.
O should he lose, not learn; pervert his scope;
O should I lose! and yet to win I hope.
I win not now; his way if now I went,
Brief joy I gave, for years of discontent.’
‘Gone, is it true? but oft he went before,
And came again before a month was o’er.
Gone though I could not venture upon art,
It was perhaps a foolish pride in part;
He had such ready fancies in his head,
And really was so easy to be led;
One might have failed; and yet I feel ’twas pride,
And can’t but half repent I never tried.
Gone, is it true? but he again will come,
Wandering he loves, and loves returning home.’
Gone, it was true; nor came so soon again;
Came, after travelling, pleasure half, half pain,
Came, but a half of Europe first o’erran;
Arrived, his father found a ruined man.
Rich they had been, and rich was Emma too.
Heiress of wealth she knew not, Edmund knew.
Farewell to her! In a new home obscure,
Food for his helpless parents to secure,
From early morning to advancing dark,
He toiled and laboured as a merchant’s clerk.
Three years his heavy load he bore, nor quailed,
Then all his health, though scarce his spirit, failed;
Friends interposed, insisted it must be,
Enforced their help, and sent him to the sea.
Wandering about with little here to do,
His old thoughts mingling dimly with his new,
Wandering one morn, he met upon the shore,
Her, whom he quitted five long years before.
Alas! why quitted? Say that charms are nought,
Nor grace, nor beauty worth one serious thought;
Was there no mystic virtue in the sense
That joined your boyish girlish innocence?
Is constancy a thing to throw away,
And loving faithfulness a chance of every day?
Alas! why quitted? is she changed? but now
The weight of intellect is in her brow;
Changed, or but truer seen, one sees in her
Something to wake the soul, the interior sense to stir.
Alone they met, from alien eyes away,
The high shore hid them in a tiny bay.
Alone was he, was she; in sweet surprise
They met, before they knew it, in their eyes.
In his a wondering admiration glowed,
In hers, a world of tenderness o’erflowed;
In a brief moment all was known and seen,
That of slow years the wearying work had been:
Morn’s early odorous breath perchance in sooth,
Awoke the old natural feeling of their youth:
The sea, perchance, and solitude had charms,
They met I know not in each other’s arms.
Why linger now why waste the sands of life?
A few sweet weeks, and they were man and wife.
To his old frailty do not be severe,
His latest theory with patience hear:
‘I sought not, truly would to seek disdain,
A kind, soft pillow for a wearying pain,
Fatigues and cares to lighten, to relieve;
But love is fellow-service, I believe.’
‘No, truly no, it was not to obtain,
Though that alone were happiness, were gain,
A tender breast to fall upon and weep,
A heart, the secrets of my heart to keep;
To share my hopes, and in my griefs to grieve;
Yet love is fellow-service, I believe.’
‘Yet in the eye of life’s all-seeing sun
We shall behold a something we have done,
Shall of the work together we have wrought,
Beyond our aspiration and our thought,
Some not unworthy issue yet receive;
For love is fellow-service, I believe.’
The tale, we said, instructive was, but short;
Could he not give another of the sort?
He feared his second might his first repeat,
‘And Aristotle teaches, change is sweet;
But come, our younger friend in this dim night
Under his bushel must not hide his light.’
I said I’d had but little time to live,
Experience none or confidence could give.
‘But I can tell to-morrow, if you please,
My last year’s journey towards the Pyrenees.’
To-morrow came, and evening, when it closed,
The penalty of speech on me imposed.
A Dialogue between Old England and New
Alas, dear Mother, fairest Queen and best,
With honour, wealth, and peace happy and blest,
What ails thee hang thy head, and cross thine arms,
And sit i' the dust to sigh these sad alarms?
What deluge of new woes thus over-whelm
The glories of thy ever famous Realm?
What means this wailing tone, this mournful guise?
Ah, tell thy Daughter; she may sympathize.
Art ignorant indeed of these my woes,
Or must my forced tongue these griefs disclose,
And must my self dissect my tatter'd state,
Which Amazed Christendom stands wondering at?
And thou a child, a Limb, and dost not feel
My weak'ned fainting body now to reel?
This physic-purging-potion I have taken
Will bring Consumption or an Ague quaking,
Unless some Cordial thou fetch from high,
Which present help may ease my malady.
If I decease, dost think thou shalt survive?
Or by my wasting state dost think to thrive?
Then weigh our case, if 't be not justly sad.
Let me lament alone, while thou art glad.
And thus, alas, your state you much deplore
In general terms, but will not say wherefore.
What Medicine shall I seek to cure this woe,
If th' wound's so dangerous, I may not know?
But you, perhaps, would have me guess it out.
What, hath some Hengist like that Saxon stout
By fraud and force usurp'd thy flow'ring crown,
Or by tempestuous Wars thy fields trod down?
Or hath Canutus, that brave valiant Dane,
The regal peaceful Sceptre from thee ta'en?
Or is 't a Norman whose victorious hand
With English blood bedews thy conquered Land?
Or is 't intestine Wars that thus offend?
Do Maud and Stephen for the Crown contend?
Do Barons rise and side against their King,
And call in Foreign aid to help the thing?
Must Edward be depos'd? Or is 't the hour
That second Richard must be clapp'd i' th' Tower?
Or is it the fatal jar, again begun,
That from the red, white pricking Roses sprung?
Must Richmond's aid the Nobles now implore
To come and break the tushes of the Boar?
If none of these, dear Mother, what's your woe?
Pray, do not fear Spain's bragging Armado.
Doth your Ally, fair France, conspire your wrack,
Or doth the Scots play false behind your back?
Doth Holland quit you ill for all your love?
Whence is this storm, from Earth or Heaven above?
Is 't drought, is 't Famine, or is 't Pestilence?
Dost feel the smart, or fear the consequence?
Your humble Child entreats you shew your grief.
Though Arms nor Purse she hath for your relief--
Such is her poverty,--yet shall be found
A suppliant for your help, as she is bound.
I must confess some of those Sores you name
My beauteous Body at this present maim,
But foreign Foe nor feigned friend I fear,
For they have work enough, thou knowest, elsewhere.
Nor is it Alcie's son and Henry's Daughter
Whose proud contention cause this slaughter;
Nor Nobles siding to make John no King,
French Louis unjustly to the Crown to bring;
No Edward, Richard, to lose rule and life,
Nor no Lancastrians to renew old strife;
No Crook-backt Tyrant now usurps the Seat,
Whose tearing tusks did wound, and kill, and threat.
No Duke of York nor Earl of March to soil
Their hands in Kindred's blood whom they did foil;
No need of Tudor Roses to unite:
None knows which is the Red or which the White.
Spain's braving Fleet a second time is sunk.
France knows how of my fury she hath drunk
By Edward third and Henry fifth of fame;
Her Lilies in my Arms avouch the same.
My Sister Scotland hurts me now no more,
Though she hath been injurious heretofore.
What Holland is, I am in some suspense,
But trust not much unto his Excellence.
For wants, sure some I feel, but more I fear;
And for the Pestilence, who knows how near?
Famine and Plague, two sisters of the Sword,
Destruction to a Land doth soon afford.
They're for my punishments ordain'd on high,
Unless thy tears prevent it speedily.
But yet I answer not what you demand
To shew the grievance of my troubled Land.
Before I tell the effect I'll shew the cause,
Which are my sins--the breach of sacred Laws:
Idolatry, supplanter of a N ation,
With foolish superstitious adoration,
Are lik'd and countenanc'd by men of might,
The Gospel is trod down and hath no right.
Church Offices are sold and bought for gain
That Pope had hope to find Rome here again.
For Oaths and Blasphemies did ever ear
From Beelzebub himself such language hear?
What scorning of the Saints of the most high!
What injuries did daily on them lie!
What false reports, what nick-names did they take,
Not for their own, but for their Master's sake!
And thou, poor soul, wast jeer'd among the rest;
Thy flying for the Truth I made a jest.
For Sabbath-breaking and for Drunkenness
Did ever Land profaneness more express?
From crying bloods yet cleansed am not I,
Martyrs and others dying causelessly.
How many Princely heads on blocks laid down
For nought but title to a fading Crown!
'Mongst all the cruelties which I have done,
Oh, Edward's Babes, and Clarence's hapless Son,
O Jane, why didst thou die in flow'ring prime?--
Because of Royal Stem, that was thy crime.
For Bribery, Adultery, for Thefts, and Lies
Where is the Nation I can't paralyze?
With Usury, Extortion, and Oppression,
These be the Hydras of my stout transgression;
These be the bitter fountains, heads, and roots
Whence flow'd the source, the sprigs, the boughs, and fruits.
Of more than thou canst hear or I relate,
That with high hand I still did perpetrate,
For these were threat'ned the woeful day
I mocked the Preachers, put it fair away.
The Sermons yet upon record do stand
That cried destruction to my wicked Land.
These Prophets' mouths (all the while) was stopt,
Unworthily, some backs whipt, and ears crept;
Their reverent cheeks bear the glorious marks
Of stinking, stigmatizing Romish Clerks;
Some lost their livings, some in prison pent,
Some grossly fined, from friends to exile went:
Their silent tongues to heaven did vengeance cry,
Who heard their cause, and wrongs judg'd righteously,
And will repay it sevenfold in my lap.
This is fore-runner of my after-clap.
Nor took I warning by my neighbors' falls.
I saw sad Germany's dismantled walls,
I saw her people famish'd, Nobles slain,
Her fruitful land a barren heath remain.
I saw (unmov'd) her Armies foil'd and fled,
Wives forc'd, babes toss'd, her houses calcined.
I saw strong Rochelle yield'd to her foe,
Thousands of starved Christians there also.
I saw poor Ireland bleeding out her last,
Such cruelty as all reports have past.
Mine heart obdurate stood not yet aghast.
Now sip I of that cup, and just 't may be
The bottom dregs reserved are for me.
To all you've said, sad mother, I assent.
Your fearful sins great cause there 's to lament.
My guilty hands (in part) hold up with you,
A sharer in your punishment's my due.
But all you say amounts to this effect,
Not what you feel, but what you do expect.
Pray, in plain terms, what is your present grief?
Then let's join heads and hands for your relief.
Well, to the matter, then. There's grown of late
'Twixt King and Peers a question of state:
Which is the chief, the law, or else the King?
One saith, it's he; the other, no such thing.
My better part in Court of Parliament
To ease my groaning land shew their intent
To crush the proud, and right to each man deal,
To help the Church, and stay the Common-Weal.
So many obstacles comes in their way
As puts me to a stand what I should say.
Old customs, new Prerogatives stood on.
Had they not held law fast, all had been gone,
Which by their prudence stood them in such stead
They took high Strafford lower by the head,
And to their Laud be 't spoke they held 'n th' Tower
All England's metropolitan that hour.
This done, an Act they would have passed fain
No prelate should his Bishopric retain.
Here tugg'd they hard indeed, for all men saw
This must be done by Gospel, not by law.
Next the Militia they urged sore.
This was denied, I need not say wherefore.
The King, displeased, at York himself absents.
They humbly beg return, shew their intents.
The writing, printing, posting to and fro,
Shews all was done; I'll therefore let it go.
But now I come to speak of my disaster.
Contention's grown 'twixt Subjects and their Master,
They worded it so long they fell to blows,
That thousands lay on heaps. Here bleeds my woes.
I that no wars so many years have known
Am now destroy'd and slaughter'd by mine own.
But could the field alone this strife decide,
One battle, two, or three I might abide,
But these may be beginnings of more woe--
Who knows, the worst, the best may overthrow!
Religion, Gospel, here lies at the stake,
Pray now, dear child, for sacred Zion's sake,
Oh, pity me in this sad perturbation,
My plundered Towns, my houses' devastation,
My ravisht virgins, and my young men slain,
My wealthy trading fallen, my dearth of grain.
The seedtime's come, but Ploughman hath no hope
Because he knows not who shall inn his crop.
The poor they want their pay, their children bread,
Their woful mothers' tears unpitied.
If any pity in thy heart remain,
Or any child-like love thou dost retain,
For my relief now use thy utmost skill,
And recompense me good for all my ill.
Dear mother, cease complaints, and wipe your eyes,
Shake off your dust, cheer up, and now arise.
You are my mother, nurse, I once your flesh,
Your sunken bowels gladly would refresh.
Your griefs I pity much but should do wrong,
To weep for that we both have pray'd for long,
To see these latter days of hop'd-for good,
That Right may have its right, though 't be with blood.
After dark Popery the day did clear;
But now the Sun in's brightness shall appear.
Blest be the Nobles of thy Noble Land
With (ventur'd lives) for truth's defence that stand.
Blest be thy Commons, who for Common good
And thy infringed Laws have boldly stood.
Blest be thy Counties, who do aid thee still
With hearts and states to testify their will.
Blest be thy Preachers, who do cheer thee on.
Oh, cry: the sword of God and Gideon!
And shall I not on them wish Mero's curse
That help thee not with prayers, arms, and purse?
And for my self, let miseries abound
If mindless of thy state I e'er be found.
These are the days the Church's foes to crush,
To root out Prelates, head, tail, branch, and rush.
Let's bring Baal's vestments out, to make a fire,
Their Mitres, Surplices, and all their tire,
Copes, Rochets, Croziers, and such trash,
And let their names consume, but let the flash
Light Christendom, and all the world to see
We hate Rome's Whore, with all her trumpery.
Go on, brave Essex, shew whose son thou art,
Not false to King, nor Country in thy heart,
But those that hurt his people and his Crown,
By force expel, destroy, and tread them down.
Let Gaols be fill'd with th' remnant of that pack,
And sturdy Tyburn loaded till it crack.
And ye brave Nobles, chase away all fear,
And to this blessed Cause closely adhere.
O mother, can you weep and have such Peers?
When they are gone, then drown your self in tears,
If now you weep so much, that then no more
The briny Ocean will o'erflow your shore.
These, these are they (I trust) with Charles our king,
Out of all mists such glorious days will bring
That dazzled eyes, beholding, much shall wonder
At that thy settled Peace, thy wealth, and splendour,
Thy Church and Weal establish'd in such manner
That all shall joy that thou display'dst thy banner,
And discipline erected so, I trust,
That nursing Kings shall come and lick thy dust.
Then Justice shall in all thy Courts take place
Without respect of persons or of case.
Then bribes shall cease, and suits shall not stick long,
Patience and purse of Clients for to wrong.
Then High Commissions shall fall to decay,
And Pursuivants and Catchpoles want their pay.
So shall thy happy Nation ever flourish,
When truth and righteousness they thus shall nourish.
When thus in Peace, thine Armies brave send out
To sack proud Rome, and all her vassals rout.
There let thy name, thy fame, and valour shine,
As did thine Ancestors' in Palestine,
And let her spoils full pay with int'rest be
Of what unjustly once she poll'd from thee.
Of all the woes thou canst let her be sped,
Execute to th' full the vengeance threatened.
Bring forth the beast that rul'd the world with's beck,
And tear his flesh, and set your feet on's neck,
And make his filthy den so desolate
To th' 'stonishment of all that knew his state.
This done, with brandish'd swords to Turkey go,--
(For then what is it but English blades dare do?)
And lay her waste, for so's the sacred doom,
And do to Gog as thou hast done to Rome.
Oh Abraham's seed, lift up your heads on high,
For sure the day of your redemption's nigh.
The scales shall fall from your long blinded eyes,
And him you shall adore who now despise.
Then fullness of the Nations in shall flow,
And Jew and Gentile to one worship go.
Then follows days of happiness and rest.
Whose lot doth fall to live therein is blest.
No Canaanite shall then be found 'n th' land,
And holiness on horses' bells shall stand.
If this make way thereto, then sigh no more,
But if at all thou didst not see 't before.
Farewell, dear mother; Parliament, prevail,
And in a while you'll tell another tale.
If You can Keep your Cheese - after Rudyard Kipling
If you can keep your cheese while few about you
are holding onto theirs', all envy ease.
If none can get your goat nor cow could doubt you
your scent which, heaven sent, can tell true bries
from gorgonzola, parmesan without you
planning for house mouse contingencies,
or short supply where larder rats may scout to
grind, compromise the tasty rind most please.
If by a whisker cheshire follows trout to
provide fit end for sweet delicacies,
or cheddar meat meal follows leaves no gout to
blur enjoyment, taste buds' harmonies.
If desert heat no threat presents, no pout too
in winter's cold where lizard's blood would freeze,
If neither flood nor drought can mar, throughout you
may triumph over blue mould colonies.
If all kowtow, if none would ever flout you
remembering to bow before ‘big cheese'...
if hole in one you score in club you clout to
take golden trophy - competition flees.
If all above's accomplished taste devout, true,
while others fail to prove their expertise,
your's is the world, which elsewhere's up the spout, few
can make their time your rhyme's real_I_tease!
IF - A Writers' Guild Gild Guile Guide
If you can form and not make norms your master,
conformity, performance formal, flame.
If you inform, share, [fl]airing, flow far faster,
yet let not copyright bind tight to shame.
If you treat critic's inconstructive blaster
with humour, beat him at his game's lame claim,
take not to hea[r]t his tumour, bandage, plaster
half-heartedly, pretend [s]he never came.
If you can couple energy creative
well in advance of others in your field,
without confusing nominative, dative,
rei[g]n arguments through cogency revealed
in context, in a manner innovative,
code palimpsests from all but s[t]age concealed,
If trust in self is never compensative
reaction used when you refused to yield.
If you can link great ends with small beginnings,
and yet not brag, nor tag each copy sold,
If dialogue's more vital than piled winnings,
to trim the quill where will won't be short-sold,
If, ignorance ignored, your story's spinnings
creates a pot no Potter has outsold,
yet you can fi[e]nd the flaw, to fresh beginnings
return to steer towards horizons bold.
If you can write without cash motivation,
self-righteousness avoiding like the plague,
create consensus round an innovation
embraced by all without appearing vague,
If you can span from logic to emotion
set constant course from vested interests clear,
If you can ban all untoward commotion,
while conscience clings to all that it holds dear,
If you can set the good within you flowing
without the itch to pitch beyond kitsch brink,
If you can give the nod and wink while knowing
that mental states aren't always in the pink,
If you use inner kinks to keep on growing
without denying others' right to think,
If you continue for tomorrow sowing
refusing using methods now that stink.
If you can lead lead soldiers Caxton crafted
without kowtow before cold compromise,
If neither editor nor public shafted
the output that your inner soul supplies,
If you can improvise, provide redrafted
communication keyed to catalyze,
you'll find to your surprise that you have rafted
alone on conscious stream your just dream buys.
Writers' Real Mirror Reflection Reel
With inside out, and out, surprised, inside,
When penning verse whose end may, too, begin it,
When rhyming reel with real can coincide
Your's is the world and everything that's in it.
If you can write without cash motivation,
Self-righteousness avoiding like the plague,
Create consensus round an innovation
Embraced by all without appearing vague.
If you can scan, span logic to emotion
Set constant course from vested interests clear,
If you can ban all untoward commotion,
While conscience clings to all that it holds dear,
If rhymes may improvise, spurn prose redrafted,
Communication key to catalyze,
You'll find to your surprise that you have rafted
On stream it seems when wit reverse dream tries.
On stream it seems when wit reverse dream tries
You'll find to your surprise that you have rafted
Communication key to catalyze.
If rhyme may improvise, spurn prose redrafted
While conscience clings to all that it holds dear,
If you can ban all untoward commotion,
Set constant course from vested interests clear.
If you can scan span logic to emotion
Embraced by all without appearing vague,
Create consensus round an innovation,
Self-righteousness avoiding like the plague,
If you can write without cash motivation,
Your's is the world and everything that's in it
When rhyming reel with real can coincide
When penning verse whose end may, too, begin it,
With inside out, and out, surprised, inside!
Cropped Apologies to Rudyard Kipling
If you can keep your crops when all the nation
rails, vain assailing creepy crawly bugs,
If you can thrive when most lives' reputation
is knocked for skittles, stumped by snails and slugs,
If you can sow, show though you stay surrounded
by failing harvests sere upon the stem,
where hopes unfounded, speculations grounded,
face farmers who through jealousy condemn.
If greenhouse gases can't delay your planting,
with fallow Brussels' edicts all ignored,
If CO² you compensate by chanting
an incantation to the heavens poured.
If snail trails slip upon your sensor networks,
if nano tech protects your fields' high yield
which on the Futures markets harvests net perks
that from the tax collector stay concealed.
If you can fight Monsanto's sterile sowing,
deny blight warnings, nor fear climate change,
if cash in hand exceeds debts most's greed's owing,
if you're the early bird with worms in range,
If you free farm through seasons, thank your maker
from man's pollution, safe solution find,
yours is the race, you, ace, may need pacemaker
for luck can turn, earn bridges burned behind.
Advice to an Applicant
If you can back your boss and keep on smiling,
while toning down his brash absurdities,
if, having watched the man manhandle filing,
you rearrange the folders pretty please,
if coy and charming, beautiful, beguiling,
anticipating all contingencies,
you manage new accounts, contacts redialling,
correct crass spelling, cover vagaries...
If you can keep your head while he's resiling,
evolve successful counter-strategies,
if ‘mum's the word', discrete, ignoring tyling,
from busy-bodies safe when he agrees.
If you can spend your time in reconciling
his intellectual inanities,
never upset his fragile ego, heiling
whene'er he feels the need, or profits sneeze...
If Windows easy comes, while modem dialing
to DSL migration's not a tease,
if firewall free from viruses hostiling
you clean can keep, recalling password keys,
if the above you show him recompiling
the data lost when he lacks expertise, -
yet know your place as cypher, never riling,
remembering to bow before ‘big cheese'...
If you can stand him publicly reviling
your good ideas, then claim them his with ease,
can watch while rival's ruin he's compiling
so coldly that a lizard's blood would freeze.
If when betrayed by his ambitious wiling
you triumph through innate abilities,
ignoring basic scheming, baser guiling,
you seize the precious point he never sees! ...
If you won't blush when, rash, he'll rush, exiling
your intuitions as freak fantasies,
but confidently while free-time he's whiling,
circumvent his incapacities.
Surpassing him in brains, tact, versatiling,
you never strive to swap your salaries,
but both feet on the ground, still patient, smiling,
can counteract his incoherencies...
If you are sure his image needs restyling,
select the suits that suit down to the tees,
if you are ever ready camomiling,
or sprinkling sugar, creaming, coffee, teas,
if you can trick his wayward infantiling
and censure not his immaturities,
ignore his clumsy tries at fond defling,
yet fondled, tactful, rise from off his knees...
If you take three degrees while reconciling
your private life to further Ph.D.'s,
if you can children bear without work piling
and keep them free from trouble and disease,
if you can spring his quick promotion - vile thing -
and play the game of happy families...
Your's is the job, the rest's cosmetic styling,
Oh prized princess and pride of... secret'ries!
A l'assistante de l'Indirection
Si tu peux supporter de voir tes dossiers
démolis sans souffler mot et puis reclasser,
si tu sais appuyer partout ton PDG
sans sceptique rester quant à ses qualités...
Si tu souris, beauté, sans être emmerdante,
si vive mais jamais surprise, impatiente,
le soutenant quand des contresens fous l'enchantent,
ses lubies supporter sans paroles tranchantes...
Si tu sais sans délais t'adapter au progrès,
les autres anticiper, sans jamais hésiter,
bien le préparer avec de bons conseils,
des envieux protéger ton patron hébété...
Très expérimentée, mais sans prendre de l'age,
compréhensive aider avec ses rattrapages
sans pourtant mériter accéder aux voyages
‘d'études' et aux congrès, - ces minables volages!
Si tu sais lui montrer se servir du clavier,
aux réseaux si primés vite se connecter,
de l'Internet cliquer sur l'intranet branché,
son PC débugger sans jamais se broncher...
Si sa peur du souris, du clic-clic, du mulot
tu peux sans interdits dépasser au boulot,
à ses flagrants délits trouver tout ce qu'il faut,
si tu ses buts poursuis en soufflant le bon mot...
Si tu sais compenser l'orthographe qu'il perd,
scanner, penser, noter, téléphoner, tout faire,
son planning programmer, sans être trop mémère,
le soutenir, si gaie, quand son coeur désespère...
Si tu peux accoucher à l'heure du dîner,
tes enfants élever tous en bonne santé,
ton patron remplacer - ronronnant au soleil -
sans pour autant rêver qu'on t'accorde sa paye.
Si tu sors d'H.E.C. sans prétendre à la gloire,
Sciences Po, c'est fait, sans en faire une histoire,
ou Enarque tu es, faisant dans ton pouvoir
le tout pour manier les re(i) nes du Pouvoir.
Lors mieux qu'homme d'affaires, ou chef de cabinet
mieux que tous ces experts si souvent égarés,
tu seras à tout faire une bonne rêvée,
mieux que mère, sacrée ASSISTANTE tu es!
If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or, being lied about, don't deal in lies,
Or, being hated, don't give way to hating,
And yet don't look too good, nor talk too wise;
If you can dream - and not make dreams your master;
If you can think - and not make thoughts your aim;
If you can meet with triumph and disaster
And treat those two imposters just the same;
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken,
And stoop and build 'em up with wornout tools;
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breath a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: 'Hold on';
If you can talk with crowds and keep your virtue,
Or walk with kings - nor lose the common touch;
If neither foes nor loving friends can hurt you;
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds' worth of distance run -
Yours is the Earth and everything that's in it,
And - which is more - you'll be a Man my son!
Rudyard Kipling 1865_1936
Biff! The same father to the same son, now grown up.
If you can keep your job when all about you
Are losing theirs (by cutting down of screw) :
If you can keep yourself - for, make no doubt you
Won't get allowance, just for you to blue.
If you can make a heap by all your winnings
Risked on outsiders backed at Kempton Park,
Don't think that you will always get your innings
And kiss your boss's daughter in the dark.
If you should risk promotion, aught should tempt ye,
Eyeing the safe when all the staff have gone,
And, jemmying it open, find it empty,
And hear the watchman growl to you, ‘Hold on! '
If you should fill the unforgiving ‘minutes'
With names of all the people you have ‘done, '
Yours is the gaol, and everything that's in ti,
And, what is more, you'll get six months, my son.
Rachel Ferguson Nymphs and Satires 1932
A London Sparrow's IF
If you c'n keep alive when li'l bleeders
Come arter t' wi' catapults an' stones;
If you c'n grow up unpertickler feeders,
An' live on rugidge, crumbs, an' ‘addock bones;
If you c'n nest up in the bloomin' gutters,
An' dodge the blinkin' tabby on the tiles;
Nip under wheels an' never git the flutters,
Wear brahn an' no bright-coloured fevver-styles;
If you ain't blown b'nippers (Cor, I'd skin ‘me!) :
Stop y'r shells nah, warm-like, under me;
Yous is the eggs an' everyfink ‘at's in ‘em -
An' when they ‘atch, yor be cock-sparrers, see?
J A LINDON
If You can Keep Your Man
If You can Keep Your Man when all about you
Are losing theirs and blaming it on you,
Avert a break-up when he starts to doubt you,
Without behaving like a tart or shrew;
If you can bake a cake or change a nappy,
Although you've got a good Redbrick degree,
And yet can say you're reasonably happy
When other graduate wives dropp in for tea;
If you can lose yourself in ‘To the Lighthouse',
Yet, changing books, seek first the Thriller shelf,
If you can laugh at Mrs. Mary Whitehouse,
But sometimes wince at Wednesday Plays yourself;
If you stand up for Women's Liberation,
Think sex equality long overdue,
Yet purr when men evince consideration
And in a bus or train stand up for you;
If you can be a protest march frequenter,
But sometimes think the marchers a bit queer,
Yet, spite of everything, stay left of centre,
Oh, well, who knows? You may be right, my dear.
If You Can Crush
If you can crush, when all your chums are cribbing,
The urge that beckons you to do the same;
Can keep your tongue from telling tales or fibbing,
And can, when others err, take all the blame.
If you can nurse a crush on dear Miss Withers,
Yet bully off with just one silent tear;
Be resolute when even Matron dithers,
And weld the House together with a cheer.
If you can foil the fiendish Russian spy-ring,
Who've ‘got a hold' upon the Head (the swine!)
And by example selfless and inspiring,
Can make those ghastly Juniors toe the line.
If you while staying virgo quite intacta,
Can scoff at those who label you a prude;
And, when you leave, can know you've never slacked or
(Except to Ma'moiselle) been flip or rude.
If you can scale such pinnacles of virtue
And earn your teachers' praises as ‘a brick',
The truth, dear girl, (I do so hate to hurt you) -
The simple truth, dear Daphne, is you're thick!
If you can stand the Quest and all her antics
When all around you turn somersaults upon her deck;
And go aloft when no one has told you
And not fall down and break your blooming neck;
If you can work like Wild and also like Wuzzles
Spend a convivial night with some old bean,
And then come down and meet the Boss at breakfast
And never breathe a word of where you've been.
If you can fill the port and starboard bunkers
With fourteen tons of coal; and call it fun;
Yours is the ship and everything that's in it
And you're a marvel; not a man my son.
Ernest H Shackleton
(28 July 2007)
Hermann And Dorothea - IX. Urania
O YE Muses, who gladly favour a love that is heartfelt,
Who on his way the excellent youth have hitherto guided,
Who have press'd the maid to his bosom before their betrothal,
Help still further to perfect the bonds of a couple so loving,
Drive away the clouds which over their happiness hover!
But begin by saying what now in the house has been passing.
For the third time the mother impatiently enter'd the chamber
Where the men were sitting, which she had anxiously quitted,
Speaking of the approaching storm, and the loss of the moon's light,
Then of her son's long absence, and all the perils that night brings.
Strongly she censured their friends for having so soon left the youngster,
For not even addressing the maiden, or seeking to woo her.
'Make not the worst of the mischief,' the father peevishly answer'd;
'For you see we are waiting ourselves, expecting the issue.'
But the neighbour sat still, and calmly address'd them as follows:--
'In uneasy moments like these, I always feel grateful
To my late father, who when I was young all seeds of impatience
In my mind uprooted, and left no fragment remaining,
And I learnt how to wait, as well as the best of the wise men.
'Tell us what legerdemain he employ'd,' the pastor made answer.
'I will gladly inform you, and each one may gain by the lesson,'
Answer'd the neighbour. 'When I was a boy, I was standing one Sunday
In a state of impatience, eagerly waiting the carriage
Which was to carry us out to the fountain under the lime-trees;
But it came not; I ran like a weasel now hither, now thither,
Up and down the stairs, and from the door to the window;
Both my hands were prickling, I scratch'd away at the tables,
Stamping and trotting about, and scarcely refrain'd I from crying.
All this the calm man composedly saw; but finally when I
Carried my folly too far, by the arm he quietly took me,
Led me up to the window, and used this significant language
'See you up yonder the joiner's workshop, now closed for the Sunday?
'Twill be re-open'd to-morrow, and plane and saw will be working.
Thus will the busy hours be pass'd from morning till evening.
But remember this: the rimming will soon be arriving,
When the master, together with all his men, will be busy
In preparing and finishing quickly and deftly your coffin,
And they will carefully bring over here that house made of boards, which
Will at length receive the patient as well as impatient,
And which is destined to carry a roof that's unpleasantly heavy.
All that he mention'd I forthwith saw taking place in my mind's eye,
Saw the boards join'd together, and saw the black cover made ready,
Patiently then I sat, and meekly awaited the carriage.
And I always think of the coffin whenever I see men
Running about in a state of doubtful and wild expectation.'
Smilingly answered the pastor:--'Death's stirring image is neither
Unto the wise a cause of alarm,--or an end to the pious.
Back into life it urges the former, and teaches him action,
And, for the weal of the latter, it strengthens his hope in affliction.
Death is a giver of life unto both. Your father did wrongly
When to the sensitive boy he pointed out death in its own form.
Unto the youth should be shown the worth of a noble and ripen'd
Age, and unto the old man, youth, that both may rejoice in
The eternal circle, and life may in life be made perfect!'
Here the door was open'd. The handsome couple appear'd there,
And the friends were amazed, the loving parents astonish'd
At the form of the bride, the form of the bridegroom resembling.
Yes! the door appear'd too small to admit the tall figures
Which now cross'd the threshold, in company walking together.
To his parents Hermann presented her, hastily saying:--
'Here is a maiden just of the sort you are wishing to have here,
Welcome her kindly, dear father! she fully deserves it, and you too,
Mother dear, ask her questions as to her housekeeping knowledge,
That you may see how well she deserves to form one of our party.'
Then he hastily took on one side the excellent pastor,
Saying:--' Kind sir, I entreat you to help me out of this trouble
Quickly, and loosen the knot, whose unravelling I am so dreading;
For I have not ventured to woo as my bride the fair maiden,
But she believes she's to be a maid in the house, and I fear me
She will in anger depart, as soon as we talk about marriage.
But it must be decided at once! no longer in error
Shall she remain, and I no longer this doubt can put up with.
Hasten and once more exhibit that wisdom we all hold in honour.'
So the pastor forthwith turn'd round to the rest of the party,
But the maiden's soul was, unhappily, troubled already
By the talk of the father, who just had address'd her as follows,
Speaking good humour'dly, and in accents pleasant and lively
'Yes, I'm well satisfied, child! I joyfully see that my son has
Just as good taste as his father, who in his younger days show'd it,
Always leading the fairest one out in the dance, and then lastly
Taking the fairest one home as his wife--'twas your dear little mother!
For by the bride whom a man selects, we may easily gather
What kind of spirit his is, and whether he knows his own value.
But you will surely need but a short time to form your decision,
For I verily think he will find it full easy to follow.'
Hermann but partially heard the words; the whole of his members
Inwardly quivered, and all the circle were suddenly silent.
But the excellent maiden, by words of such irony wounded,
(As she esteem'd them to be) and deeply distress'd in her spirit,
Stood, while a passing flush from her cheeks as far as her neck was
Spreading, but she restrain'd herself, and collected her thoughts soon;
Then to the old man she said, not fully concealing her sorrow
'Truly I was not prepared by your son for such a reception,
When he described his father's nature,--that excellent burgher,
And I know I am standing before you, a person of culture,
Who behaves himself wisely to all, in a suitable manner.
But it would seem that you feel not pity enough for the poor thing
Who has just cross'd your threshold, prepared to enter your service
Else you would not seek to point out, with ridicule bitter,
How far removed my lot from your son's and that of yourself is.
True, with a little bundle, and poor, I have enter'd your dwelling,
Which it is the owner's delight to furnish with all things.
But I know myself well, and feel the whole situation.
Is it generous thus to greet me with language so jeering,
Which was well nigh expelled me the house, when just on the threshold?'
Hermann uneasily moved about, and signed to the pastor
To interpose without delay, and clear up the error.
Quickly the wise man advanced to the spot, and witness'd the maiden's
Silent vexation and tearful eyes and scarce-restrain'd sorrow.
Then his spirit advised him to solve not at once the confusion,
But, on the contrary, prove the excited mind of the maiden.
So, in words framed to try her, the pastor address'd her as follows:--
'Surely, my foreign maiden, you did not fully consider,
When you made up your mind to serve a stranger so quickly,
What it really is to enter the house of a master;
For a shake of the hand decides your fate for a twelvemonth,
And a single word Yes to much endurance will bind you.
But the worst part of the service is not the wearisome habits,
Nor the bitter toil of the work, which seems never-ending;
For the active freeman works hard as well as the servant.
But to suffer the whims of the master, who blames you unjustly,
Or who calls for this and for that, not knowing his own mind,
And the mistress's violence, always so easily kindled,
With the children's rough and supercilious bad manners,--
This is indeed hard to bear, whilst still fulfilling your duties
Promptly and actively, never becoming morose or ill-natured;
Yet for such work you appear little fit, for already the father's
Jokes have offended you deeply; yet nothing more commonly happens
Than to tease a maiden about her liking a youngster.'
Thus he spoke, and the maiden felt the weight of his language,
And no more restrain'd herself; mightily all her emotions
Show'd themselves, her bosom heaved, and a deep sigh escaped her,
And whilst shedding burning tears, she answer'd as follows:--
'Ne'er does the clever man, who seeks to advise us in sorrow,
Think how little his chilling words our hearts can deliver
From the pangs which an unseen destiny fastens upon us.
You are happy and merry. How then should a jest ever wound you?
But the slightest touch gives torture to those who are suff'ring.
Even dissimulation would nothing avail me at present.
Let me at once disclose what later would deepen my sorrow,
And consign me perchance to agony mute and consuming.
Let me depart forthwith! No more in this house dare I linger;
I must hence and away, and look once more for my poor friends
Whom I left in distress, when seeking to better my fortunes.
This is my firm resolve; and now I may properly tell you
That which had else been buried for many a year in my bosom.
Yes, the father's jest has wounded me deeply, I own it,
Not that I'm proud and touchy, as ill becometh a servant,
But because in truth in my heart a feeling has risen
For the youth, who to-day has fill'd the part of my Saviour.
For when first in the road he left me, his image remain'd still
Firmly fix'd in my mind; and I thought of the fortunate maiden
Whom, as his betroth'd one, he cherish'd perchance in his bosom.
And when I found him again at the well, the sight of him charm'd me
Just as if I had-seen an angel descending from heaven.
And I follow'd him willingly, when as a servant he sought me,
But by my heart in truth I was flatter'd (I need must confess it),
As I hitherward came, that I might possibly win him,
If I became in the house an indispensable pillar.
But, alas, I now see the dangers I well nigh fell into,
When I bethought me of living so near a silently-loved one.
Now for the first time I feel how far removed a poor maiden
Is from a richer youth, however clever she may be.
I have told you all this, that you my heart may mistake not,
Which an event that in thought I foreshadow has wounded already.
For I must have expected, my secret wishes concealing,
That, ere much time had elapsed, I should see him bringing his bride home.
And how then could I have endured my hidden affliction!
Happily I am warn'd in time, and out of my bosom
Has my secret escaped, whilst curable still is the evil.
But no more of the subject! I now must tarry no longer
In this house, where I now am standing in pain and confusion,
All my foolish hopes and my feelings freely confessing.
Not the night which, with sinking clouds, is spreading around us,
Not the rolling thunder (I hear it already) shall stop me,
Not the falling rain, which outside is descending in torrents,
Not the blustering storm. All this I had to encounter
In that sorrowful flight, while the enemy follow'd behind Us.
And once more I go on my way, as I long have been wont to,
Seized by the whirlpool of time, and parted from all that I care for.
So farewell! I'll tarry no longer. My fate is accomplish'd!'
Thus she spoke, and towards the door she hastily turn'd her,
Holding under her arm the bundle she brought when arriving.
But the mother seized by both of her arms the fair maiden,
Clasping her round the body, and cried with surprise and amazement
'Say, what signifies this? These fruitless tears, what denote they?
No, I'll not leave you alone! You're surely my dear son's betroth'd one!'
But the father stood still, and show'd a great deal of reluctance,
Stared at the weeping girl, and peevishly spoke then as follows
'This, then, is all the indulgence my friends are willing to give me,
That at the close of the day the most unpleasant thing happens!
For there is nothing I hate so much as the tears of a woman,
And their passionate cries, set up with such heat and excitement,
Which a little plain sense would show to be utterly needless.
Truly, I find the sight of these whimsical doings a nuisance.
Matters must shift for themselves; as for me, I think it is bed-time.'
So he quickly turn'd round, and hasten'd to go to the chamber
Where the marriage-bed stood, in which he slept for the most part.
But his son held him back, and spoke in words of entreaty
'Father, don't go in a hurry, and be not amniote with the maiden!
I alone have to bear the blame of all this confusion,
Which our friend has increased by his unexpected dissembling.
Speak then, honour'd Sir! for to you the affair I confided;
Heap not up pain and annoyance, but rather complete the whole matter;
For I surely in future should not respect you so highly,
If you play practical jokes, instead of displaying true wisdom.'
Thereupon the worthy pastor smilingly answer'd
'What kind of wisdom could have extracted the charming confession
Of this good maiden, and so have reveal'd all her character to us?
Is not your care converted at once to pleasure and rapture?
Speak out, then, for yourself! Why need explanations from others
Hermann then stepped forward, and gently address'd her as follows
'Do not repent of your tears, nor yet of your passing affliction;
For they perfect my happiness; yours too, I fain would consider.
I came not to the fountain, to hire so noble a maiden
As a servant, I came to seek to win you affections.
But, alas! my timid gaze had not strength to discover
Your heart's leanings; it saw in your eye but a friendly expression,
When you greeted it out of the tranquil fountain's bright mirror.
Merely to bring you home, made half of my happiness certain
But you now make it complete! May every blessing be yours, then!'
Then the maiden look'd on the youth with heartfelt emotion,
And avoided not kiss or embrace, the summit of rapture,
When they also are to the loving the long-wish'd-for pledges
Of approaching bliss in a life which now seems to them endless.
Then the pastor told the others the whole of the story;
But the maiden came and gracefully bent o'er the father,
Kissing the while his hand, which he to draw back attempted.
And she said:--' I am sure that you will forgive the surprised one,
First for her tears of sorrow, and then for her tears of true rapture.
O forgive the emotions by which they both have been prompted,
And let me fully enjoy the bliss that has now been vouchsafed me!
Let the first vexation, which my confusion gave rise to,
Also be the last! The loving service which lately
Was by the servant promised, shall now by the daughter be render'd.'
And the father, his tears concealing, straightway embraced her;
Lovingly came the mother in turn, and heartily kiss'd her,
Warmly shaking her hand; and silently wept they together.
Then in a hasty manner, the good and sensible pastor
Seized the hand of the father, his wedding-ring off from his finger
Drawing (not easily though; so plump was the member that held it)
Then he took the mother's ring, and betroth'd the two children,
Saying:--'Once more may it be these golden hoops' destination
Firmly to fasten a bond altogether resembling the old one!
For this youth is deeply imbued with love for the maiden,
And the maiden confesses that she for the youth has a liking.
Therefore, I now betroth you, and wish you all blessings hereafter,
With the parents' consent, and with our friend here as a witness.'
And the neighbour bent forward, and added his own benediction;
But when the clergyman placed the gold ring on the hand of the maiden,
He with astonishment saw the one which already was on it,
And which Hermann before at the fountain had anxiously noticed.
Whereupon he spoke in words at once friendly and jesting
'What! You are twice engaging yourself? I hope that the first one
May not appear at the altar, unkindly forbidding the banns there!'
But she said in reply:--'O let me devote but one moment
To this mournful remembrance! For well did the good youth deserve it,
Who, when departing, presented the ring, but never return'd home.
All was by him foreseen, when freedom's love of a sudden,
And a desire to play his part in the new-found Existence,
Drove him to go to Paris, where prison and death were his portion.
'Farewell,' said he, 'I go; for all things on earth are in motion
At this moment, and all things appear in a state of disunion.
Fundamental laws in the steadiest countries are loosen'd,
And possessions are parted from those who used to possess them,
Friends are parted from friends, and love is parted from love too.
I now leave you here, and whether I ever shall see you
Here again,--who can tell? Perchance these words will our last be.
Man is a stranger here upon earth, the proverb informs us;
Every person has now become more a stranger than ever.
Ours the soil is no longer; our treasures are fast flying from us;
All the sacred old vessels of gold and silver are melted,
All is moving, as though the old-fashion'd world would roll backwards
Into chaos and night, in order anew to be fashion'd.
You of my heart have possession, and if we shall ever here-after
Meet again over the wreck of the world, it will be as new creatures,
All remodell'd and free and independent of fortune;
For what fetters can bind down those who survive such a period!
But if we are destined not to escape from these dangers,
If we are never again to embrace each other with raptures
O then fondly keep in your thoughts my hovering image,
That you may be prepared with like courage for good and ill fortune!
If a new home or a new alliance should chance to allure you,
Then enjoy with thanks whatever your destiny offers,
Purely loving the loving, and grateful to him who thus loves you.
But remember always to tread with a circumspect footstep,
For the fresh pangs of a second loss will behind you be lurking.
Deem each day as sacred; but value not life any higher
Than any other possession, for all possessions are fleeting.'
Thus he spoke; and the noble youth and I parted for ever:
Meanwhile I ev'rything lost, and a thousand times thought of his warning.
Once more I think of his words, now that love is sweetly preparing
Happiness for me anew, and the brightest of hopes is unfolding.
Pardon me, dearest friend, for trembling e'en at the moment
When I am clasping your arm! For thus, on first landing, the sailor
Fancies that even the solid ground is shaking beneath him.'
Thus she spoke, and she placed the rings by the side of each other.
But the bridegroom answer'd, with noble and manly emotion
'All the firmer, amidst the universal disruption,
Be, Dorothea, our union! We'll show ourselves bold and enduring,
Firmly hold our own, and firmly retain our possessions.
For the man who in wav'ring times is inclined to be wav'ring
Only increases the evil, and spreads it wider and wider;
But the man of firm decision the universe fashions.
'Tis not becoming the Germans to further this fearful commotion,
And in addition to waver uncertainly hither and thither.
'This is our own!' we ought to say, and so to maintain it!
For the world will ever applaud those resolute nations
Who for God and the Law, their wives, and parents, and children
Struggle, and fall when contending against the foeman together.
You are mine; and now what is mine, is mine more than ever.
Not with anxiety will I preserve it, or timidly use it,
But with courage and strength. And if the enemy threaten
Now or hereafter, I'll hold myself ready, and reach down my weapons.
If I know that the house and my parents by you are protected,
I shall expose my breast to the enemy, void of all terror;
And if all others thought thus, then might against might should be measured,
And in the early prospect of peace we should all be rejoicing.'
THROUGH the long hall the shuttered windows shed
A dubious light on every upturned head;
On locks like those of Absalom the fair,
On the bald apex ringed with scanty hair,
On blank indifference and on curious stare;
On the pale Showman reading from his stage
The hieroglyphics of that facial page;
Half sad, half scornful, listening to the bruit
Of restless cane-tap and impatient foot,
And the shrill call, across the general din,
'Roll up your curtain! Let the show begin!'
At length a murmur like the winds that break
Into green waves the prairie's grassy lake,
Deepened and swelled to music clear and loud,
And, as the west-wind lifts a summer cloud,
The curtain rose, disclosing wide and far
A green land stretching to the evening star,
Fair rivers, skirted by primeval trees
And flowers hummed over by the desert bees,
Marked by tall bluffs whose slopes of greenness show
Fantastic outcrops of the rock below;
The slow result of patient Nature's pains,
And plastic fingering of her sun and rains;
Arch, tower, and gate, grotesquely windowed hall,
And long escarpment of half-crumbled wall,
Huger than those which, from steep hills of vine,
Stare through their loopholes on the travelled Rhine;
Suggesting vaguely to the gazer's mind
A fancy, idle as the prairie wind,
Of the land's dwellers in an age unguessed;
The unsung Jotuns of the mystic West.
Beyond, the prairie's sea-like swells surpass
The Tartar's marvels of his Land of Grass,
Vast as the sky against whose sunset shores
Wave after wave the billowy greenness pours;
And, onward still, like islands in that main
Loom the rough peaks of many a mountain chain,
Whence east and west a thousand waters run
From winter lingering under summer's sun.
And, still beyond, long lines of foam and sand
Tell where Pacific rolls his waves a-land,
From many a wide-lapped port and land-locked bay,
Opening with thunderous pomp the world's highway
To Indian isles of spice, and marts of far Cathay.
'Such,' said the Showman, as the curtain fell,
'Is the new Canaan of our Israel;
The land of promise to the swarming North,
Which, hive-like, sends its annual surplus forth,
To the poor Southron on his worn-out soil,
Scathed by the curses of unnatural toil;
To Europe's exiles seeking home and rest,
And the lank nomads of the wandering West,
Who, asking neither, in their love of change
And the free bison's amplitude of range,
Rear the log-hut, for present shelter meant,
Not future comfort, like an Arab's tent.'
Then spake a shrewd on-looker, 'Sir,' said he,
'I like your picture, but I fain would see
A sketch of what your promised land will be
When, with electric nerve, and fiery-brained,
With Nature's forces to its chariot chained,
The future grasping, by the past obeyed,
The twentieth century rounds a new decade.'
Then said the Showman, sadly: 'He who grieves
Over the scattering of the sibyl's leaves
Unwisely mourns. Suffice it, that we know
What needs must ripen from the seed we sow;
That present time is but the mould wherein
We cast the shapes of holiness and sin.
A painful watcher of the passing hour,
Its lust of gold, its strife for place and power;
Its lack of manhood, honor, reverence, truth,
Wise-thoughted age, and generous-hearted youth;
Nor yet unmindful of each better sign,
The low, far lights, which on th' horizon shine,
Like those which sometimes tremble on the rim
Of clouded skies when day is closing dim,
Flashing athwart the purple spears of rain
The hope of sunshine on the hills again:
I need no prophet's word, nor shapes that pass
Like clouding shadows o'er a magic glass;
For now, as ever, passionless and cold,
Doth the dread angel of the future hold
Evil and good before us, with no voice
Or warning look to guide us in our choice;
With spectral hands outreaching through the gloom
The shadowy contrasts of the coming doom.
Transferred from these, it now remains to give
The sun and shade of Fate's alternative.'
Then, with a burst of music, touching all
The keys of thrifty life, — the mill-stream's fall,
The engine's pant along its quivering rails,
The anvil's ring, the measured beat of flails,
The sweep of scythes, the reaper's whistled tune,
Answering the summons of the bells of noon,
The woodman's hail along the river shores,
The steamboat's signal, and the dip of oars:
Slowly the curtain rose from off a land
Fair as God's garden. Broad on either hand
The golden wheat-fields glimmered in the sun,
And the tall maize its yellow tassels spun.
Smooth highways set with hedge-rows living green,
With steepled towns through shaded vistas seen,
The school-house murmuring with its hive-like swarm,
The brook-bank whitening in the grist-mill's storm,
The painted farm-house shining through the leaves
Of fruited orchards bending at its eaves,
Where live again, around the Western hearth,
The homely old-time virtues of the North;
Where the blithe housewife rises with the day,
And well-paid labor counts his task a play.
And, grateful tokens of a Bible free,
And the free Gospel of Humanity,
Of diverse sects and differing names the shrines,
One in their faith, whate'er their outward signs,
Like varying strophes of the same sweet hymn
From many a prairie's swell and river's brim,
A thousand church-spires sancify the air
Of the calm Sabbath, with their sign of prayer.
Like sudden nightfall over bloom and green
The curtain dropped: and, momently, between
The clank of fetter and the crack of thong,
Half sob, half laughter, music swept along;
A strange refrain, whose idle words and low,
Like drunken mourners, kept the time of woe;
As if the revellers at a masquerade
Heard in the distance funeral marches played.
Such music, dashing all his smiles with tears,
The thoughtful voyager on Ponchartrain hears,
Where, through the noonday dusk of wooded shores
The negro boatman, singing to his oars,
With a wild pathos borrowed of his wrong
Redeems the jargon of his senseless song.
'Look,' said the Showman, sternly, as he rolled
His curtain upward. 'Fate's reverse behold!'
A village straggling in loose disarray
Of vulgar newness, premature decay;
A tavern, crazy with its whiskey brawls,
With 'Slaves at Auction!' garnishing its walls;
Without, surrounded by a motley crowd,
The shrewd-eyed salesman, garrulous and loud,
A squire or colonel in his pride of place,
Known at free fights, the caucus, and the race,
Prompt to proclaim his honor without blot,
And silence doubters with a ten-pace shot,
Mingling the negro-driving bully's rant
With pious phrase and democratic cant,
Yet never scrupling, with a filthy jest,
To sell the infant from its mother's breast,
Break through all ties of wedlock, home, and kin,
Yield shrinking girlhood up to graybeard sin;
Sell all the virtues with his human stock,
The Christian graces on his auction-block,
And coolly count on shrewdest bargains driven
In hearts regenerate, and in souls forgiven!
Look once again! The moving canvas shows
A slave plantation's slovenly repose,
Where, in rude cabins rotting midst their weeds,
The human chattel eats, and sleeps, and breeds;
And, held a brute, in practice, as in law,
Becomes in fact the thing he's taken for.
There, early summoned to the hemp and corn,
The nursing mother leaves her child new-born;
There haggard sickness, weak and deathly faint,
Crawls to his task, and fears to make complains;
And sad-eyed Rachels, childless in decay,
Weep for their lost ones sold and torn away!
Of ampler size the master's dwelling stands,
In shabby keeping with his half-tilled lands;
The gates unhinged, the yard with weeds unclean,
The cracked veranda with a tipsy lean.
Without, loose-scattered like a wreck adrift,
Signs of misrule and tokens of unthrift;
Within, profusion to discomfort joined,
The listless body and the vacant mind;
The fear, the hate, the theft and falsehood, born
In menial hearts of toil, and stripes, and scorn!
There, all the vices, which, like birds obscene,
Batten on slavery loathsome and unclean,
From the foul kitchen to the parlor rise,
Pollute the nursery where the child-heir lies,
Taint infant lips beyond all after cure,
With the fell poison of a breast impure;
Touch boyhood's passions with the breath of flame,
From girlhood's instincts steal the blush of shame.
So swells, from low to high, from weak to strong,
The tragic chorus of the baleful wrong;
Guilty or guiltless, all within its range
Feel the blind justice of its sure revenge.
Still scenes like these the moving chart reveals.
Up the long western steppes the blighting steals;
Down the Pacific slope the evil Fate
Glides like a shadow to the Golden Gate:
From sea to sea the drear eclipse is thrown,
From sea to sea the Mauvaises Terres have grown,
A belt of curses on the New World's zone!
The curtain fell. All drew a freer breath,
As men are wont to do when mournful death
Is covered from their sight. The Showman stood
With drooping brow in sorrow's attitude
One moment, then with sudden gesture shook
His loose hair back, and with the air and look
Of one who felt, beyond the narrow stage
And listening group, the presence of the age,
And heard the footsteps of the things to be,
Poured out his soul in earnest words and free.
'O friends!' he said, 'in this poor trick of paint
You see the semblance, incomplete and faint,
Of the two-fronted Future, which, to-day,
Stands dim and silent, waiting in your way.
To-day, your servant, subject to your will;
To-morrow, master, or for good or ill.
If the dark face of Slavery on you turns,
If the mad curse its paper barrier spurns,
If the world granary of the West is made
The last foul market of the slaver's trade,
Why rail at fate? The mischief is your own.
Why hate your neighbor? 'Blame yourselves alone!
'Men of the North! The South you charge with wrong
Is weak and poor, while you are rich and strong.
If questions, — idle and absurd as those
The old-time monks and Paduan doctors chose, —
Mere ghosts of questions, tariffs, and dead banks,
And scarecrow pontiffs, never broke your ranks,
Your thews united could, at once, roll back
The jostled nation to its primal track.
Nay, were you simply steadfast, manly, just,
True to the faith your fathers left in trust,
If stainless honor outweighed in your scale
A codfish quintal or a factory bale,
Full many a noble heart, (and such remain
In all the South, like Lot in Siddim's plain,
Who watch and wait, and from the wrong's control
Keep white and pure their chastity of soul,)
Now sick to loathing of your weak complaints,
Your tricks as sinners, and your prayers as saints,
Would half-way meet the frankness of your tone,
And feel their pulses beating with your own,
'The North! the South! no geographic line
Can fix the boundary or the point define,
Since each with each so closely interblends,.
Where Slavery rises, and where Freedom ends.
Beneath your rocks the roots, far-reaching, hide
Of the fell Upas on the Southern side;
The tree whose branches in your northwinds wave
Dropped its young blossoms on Mount Vernon's grave;
The nursling growth of Monticello's crest
Is now the glory of the free Northwest;
To the wise maxims of her olden school
Virginia listened from thy lips, Rantoul;
Seward's words of power, and Sumner's fresh renown,
Flow from the pen that Jefferson laid down!
And when, at length, her years of madness o'er,
Like the crowned grazer on Euphrates' shore,
From her long lapse to savagery, her mouth
Bitter with baneful herbage, turns the South,
Resumes her old attire, and seeks to smooth
Her unkempt tresses at the glass of truth,
Her early faith shall find a tongue again,
New Wythes and Pinckneys swell that old refrain,
Her sons with yours renew the ancient pact,
The myth of Union prove at last a fact!
Then, if one murmur mars the wide content,
Some Northern lip will drawl the last dissent,
Some Union-saving patriot of your own
Lament to find his occupation gone.
'Grant that the North's insulted, scorned, betrayed,
O'erreached in bargains with her neighbor made,
When selfish thrift and party held the scales
For peddling dicker, not for honest sales, —
Whom shall we strike? Who most deserves our blame?
The braggart Southron, open in his aim,
And bold as wicked, crashing straight through all
That bars his purpose, like a cannon-ball?
Or the mean traitor, breathing northern air,
With nasal speech and puritanic hair,
Whose cant the loss of principle survives,
As the mud-turtle e'en its head outlives;
Who, caught, chin-buried in some foul offence,
Puts on a look of injured innocence,
And consecrates his baseness to the cause
Of constitution, union, and the laws?
'Praise to the place-man who can hold aloof
His still unpurchased manhood, office-proof;
Who on his round of duty walks erect,
And leaves it only rich in self-respect;
As More maintained his virtue's lofty port
In the Eighth Henry's base and bloody court.
But, if exceptions here and there are found,
Who tread thus safely on enchanted ground,
The normal type, the fitting symbol still
Of those who fatten at the public mill,
Is the chained dog beside his master's door,
Or Circe's victim, feeding on all four!
'Give me the heroes who, at tuck of drum,
Salute thy staff, immortal Quattlebum!
Or they who, doubly armed with vote and gun,
Following thy lead, illustrious Atchison,
Their drunken franchise shift from scene to scene,
As tile-beard Jourdan did his guillotine!
Rather than him who, born beneath our skies,
To Slavery's hand its supplest tool supplies;
The party felon whose unblushing face
Looks from the pillory of his bribe of place,
And coolly makes a merit of disgrace,
Points to the footmarks of indignant scorn,
Shows the deep scars of satire's tossing horn;
And passes to his credit side the sum
Of all that makes a scoundrel's martyrdom!
' Bane of the North, its canker and its moth!
These modern Esaus, bartering rights for broth!
Taxing our justice, with their double claim,
As fools for pity, and as knaves for blame;
Who, urged by party, sect, or trade, within
The fell embrace of Slavery's sphere of sin,
Part at the outset with their moral sense,
The watchful angel set for Truth's defence;
Confound all contrasts, good and ill; reverse
The poles of life, its blessing and its curse;
And lose thenceforth from their perverted sight
The eternal difference 'twixt the wrong and right;
To them the Law is but the iron span
That girds the ankles of imbruted man;
To them the Gospel has no higher aim
Than simple sanction of the master's claim,
Dragged in the slime of Slavery's loathsome trail,
Like Chalier's Bible at his ass's tail!
'Such are the men who, with instinctive dread,
Whenever Freedom lifts her drooping head,
Make prophet-tripods of their office-stools,
And scare the nurseries and the village schools
With dire presage of ruin grim and great,
A broken Union and a foundered State!
Such are the patriots, self-bound to the stake
Of office, martyrs for their country's sake:
Who fill themselves the hungry jaws of Fate,
And by their loss of manhood save the State.
In the wide gulf themselves like Curtius throw,
And test the virtues of cohesive dough;
As tropic monkeys, linking heads and tails,
Bridge o'er some torrent of Ecuador's vales!
'Such are the men who in your churches rave
To swearing-point, at mention of the slave!
When some poor parsons haply unawares,
Stammers of freedom in his timid prayers;
Who, if some foot-sore negro through the town
Steals northward, volunteer to hunt him down.
Or, if some neighbor, flying from disease,
Courts the mild balsam of the Southern breeze,
With hue and cry pursue him on his track,
And write Free-soiler on the poor man's back.
Such are the men who leave the pedler's cart,
While faring South, to learn the driver's art,
Or, in white neckcloth, soothe with pious aim
The graceful sorrows of some languid dame,
Who, from the wreck of her bereavement, saves
The double charm of widowhood and slaves!
Pliant and apt, they lose no chance to show
To what base depths apostasy can go;
Outdo the natives in their readiness
To roast a negro, or to mob a press;
Poise a tarred schoolmate on the lyncher's rail,
Or make a bonfire of their birthplace mail!
'So some poor wretch, whose lips no longer bear
The sacred burden of his mother's prayer,
By fear impelled, or lust of gold enticed,
Turns to the Crescent from the Cross of Christ,
And, over-acting in superfluous zeal,
Crawls prostrate where the faithful only kneel,
Out-howls the Dervish, hugs his rags to court
The squalid Santon's sanctity of dirt;
And, when beneath the city gateway's span
Files slow and long the Meccan caravan,
And through its midst, pursued by Islam's prayers,
The prophet's Word some favored camel bears,
The marked apostate has his place assigned
The Koran-bearer's sacred rump behind,
With brush and pitcher following, grave and mute,
In meek attendance on the holy brute!
' Men of the North! beneath your very eyes,
By hearth and home, your real danger lies.
Still day by day some hold of freedom falls
Through home-bred traitors fed within its walls.
Men whom yourselves with vote and purse sustain,
At posts of honor, influence, and gain;
The right of Slavery to your sons to teach,
And 'South-side' Gospels in your pulpits preach,
Transfix the Law to ancient freedom dear
On the sharp point of her subverted spear,
And imitate upon her cushion plump
The mad Missourian lynching from his stump;
Or, in your name, upon the Senate's floor
Yield up to Slavery all it asks, and more;
And, ere your dull eyes open to the cheat,
Sell your old homestead underneath your feet!
While such as these your loftiest outlooks hold,
While truth and conscience with your wares are sold,
While grave-browed merchants band themselves to aid
An annual man-hunt for their Southern trade,
What moral power within your grasp remains
To stay the mischief on Nebraska's plains?
High as the tides of generous impulse flow,
As far rolls back the selfish undertow;
And all your brave resolves, though aimed as true
As the horse-pistol Balmawhapple drew,
To Slavery's bastions lend as slight a shock
As the poor trooper's shot to Stirling rock!
'Yet, while the need of Freedom's cause demands
The earnest efforts of your hearts and hands,
Urged by all motives that can prompt the heart
To prayer and toil and manhood's manliest part;
Though to the soul's deep tocsin Nature joins
The warning whisper of her Orphic pines,
The north-wind's anger, and the south-wind's sigh,
The midnight sword-dance of the northern sky,
And, to the ear that bends above the sod
Of the green grave-mounds.in the Fields of God,
In low, deep murmurs of rebuke or cheer,
The land's dead fathers speak their hope or fear,
Yet let not Passion wrest from Reason's hand
The guiding rein and symbol of command.
Blame not the caution proffering to your zeal
A well-meant drag upon its hurrying wheel;
Nor chide the man whose honest doubt extends
To the means only, not the righteous ends;
Nor fail to weigh the scruples and the fears
Of milder natures and serener years.
In the long strife with evil which began
With the first lapse of new-created man,
Wisely and well has Providence assigned
To each his part, — some forward, some behind;
And they, too, serve who temper and restrain
The o'erwarm heart that sets on fire the brain.
True to yourselves, feed Freedom's altar-flame
With what you have; let others do the same.
Spare timid doubters; set like flint your face
Against the self-sold knaves of gain and place:
Pity the weak; but with unsparing hand
Cast out the traitors who infest the land;
From bar, press, pulpit, east them everywhere,
By dint of fasting, if you fail by prayer.
And in their place bring men of antique mould,
Like the grave fathers of your Age of Gold;
Statesmen like those who sought the primal fount
Of righteous law, the Sermon on the Mount;
Lawyers who prize, like Quincy, (to our day
Still spared, Heaven bless him!) honor more than pay,
And Christian jurists, starry-pure, like Jay;
Preachers like Woolman, or like them who bore
The faith of Wesley to our Western shore,
And held no convert genuine till he broke
Alike his servants' and the Devil's yoke;
And priests like him who Newport's market trod,
And o'er its slave-ships shook the bolts of God!
So shall your power, with a wise prudence used,
Strong but forbearing, firm but not abused,
In kindly keeping with the good of all,
The nobler maxims of the past recall,
Her natural home-born right to Freedom give,
And leave her foe his robber-right, — to live.
Live, as the snake does in his noisome fen!
Live, as the wolf does in his bone-strewn den!
Live, clothed with cursing like a robe of flame,
The focal point of million-fingered shame!
Live, till the Southron, who, with all his faults,
Has manly instincts, in his pride revolts,
Dashes from off him, midst the glad world's cheers,
The hideous nightmare of his dream of years,
And lifts, self-prompted, with his own right hand,
The vile encumbrance from his glorious land!
'So, wheresoe'er our destiny sends forth
Its widening circles to the South or North,
Where'er our banner flaunts beneath the stars
Its mimic splendors and its cloudlike bars,
There shall Free Labor's hardy children stand
The equal sovereigns of a slaveless land.
And when at last the hunted bison tires,
And dies o'ertaken by the squatter's fires;
And westward, wave on wave, the living flood
Breaks on the snow-line of majestic Hood;
And lonely Shasta listening hears the tread
Of Europe's fair-haired children, Hesper-led;
And, gazing downward through his hoar-locks, sees
The tawny Asian climb his giant knees,
The Eastern sea shall hush his waves to hear
Pacific's surf-beat answer Freedom's cheer,
And one long rolling fire of triumph run
Between the sunrise and the sunset gun!'
My task is done. The Showman and his show,
Themselves but shadows, into shadows go;
And, if no song of idlesse I have sung,
Nor tints of beauty on the canvas flung;
If the harsh numbers grate on tender ears,
And the rough picture overwrought appears;
With deeper coloring, with a sterner blast,
Before my soul a voice and vision passed,
Such as might Milton's jarring trump require,
Or glooms of Dante fringed with lurid fire.
Oh; not of choice, for themes of public wrong
I leave the green and pleasant paths of song,
The mild, sweet words which soften and adorn,
For sharp rebuke and bitter laugh of scorn.
More dear to me some song of private worth,
Some homely idyl of my native North,
Some summer pastoral of her inland vales,
Or, grim and weird, her winter fireside tales
Haunted by ghosts of unreturning sails;
Lost barks at parting hung from stem to helm
With prayers of love like dreams on Virgil's elm.
Nor private grief nor malice holds my pen;
I owe but kindness to my fellow-men;
And, South or North, wherever hearts of prayer
Their woes and weakness to our Father bear,
Wherever fruits of Christian love are found
In holy lives, to me is holy ground.
But the time passes. It were vain to crave
A late indulgence. What I had I gave.
Forget the poet, but his warning heed,
And shame his poor word with your nobler deed.
The Borough. Letter IV: Sects And Professions In Religion
'SECTS in Religion?'--Yes of every race
We nurse some portion in our favour'd place;
Not one warm preacher of one growing sect
Can say our Borough treats him with neglect:
Frequent as fashions they with us appear,
And you might ask, 'how think we for the year?'
They come to us as riders in a trade,
And with much art exhibit and persuade.
Minds are for Sects of various kinds decreed,
As diff'rent soils are formed for diff'rent seed;
Some when converted sigh in sore amaze,
And some are wrapt in joy's ecstatic blaze;
Others again will change to each extreme,
They know not why--as hurried in a dream;
Unstable, they, like water, take all forms,
Are quick and stagnant; have their calms and storms;
High on the hills, they in the sunbeams glow,
Then muddily they move debased and slow;
Or cold and frozen rest, and neither rise nor flow.
Yet none the cool and prudent Teacher prize.
On him ther dote who wakes their ectasies;
With passions ready primed such guide they meet,
And warm and kindle with th' imparted heat;
'Tis he who wakes the nameless strong desire,
The melting rapture and the glowing fire;
'Tis he who pierces deep the tortured breast,
And stirs the terrors never more to rest.
Opposed to these we have a prouder kind,
Rash without heat, and without raptures blind;
These our Glad Tidings unconcern'd peruse,
Search without awe, and without fear refuse;
The truths, the blessings found in Sacred Writ,
Call forth their spleen, and exercise their wit;
Respect from these nor saints nor martyrs gain,
The zeal they scorn, and they deride the pain:
And take their transient, cool, contemptuous view,
Of that which must be tried, and doubtless may be true.
Friends of our Faith we have, whom doubts like these,
And keen remarks, and bold objections please;
They grant such doubts have weaker minds oppress'd,
Till sound conviction gave the troubled rest.
'But still,' they cry, 'let none their censures spare.
They but confirm the glorious hopes we share;
From doubt, disdain, derision, scorn, and lies,
With five-fold triumph sacred Truth shall rise.'
Yes! I allow, so Truth shall stand at last,
And gain fresh glory by the conflict past: -
As Solway-Moss (a barren mass and cold,
Death to the seed, and poison to the fold),
The smiling plain and fertile vale o'erlaid,
Choked the green sod, and kill'd the springing blade;
That, changed by culture, may in time be seen
Enrich'd by golden grain and pasture green;
And these fair acres rented and enjoy'd
May those excel by Solway-Moss destroy'd.
Still must have mourn'd the tenant of the day,
For hopes destroy'd, and harvests swept away;
To him the gain of future years unknown,
The instant grief and suffering were his own:
So must I grieve for many a wounded heart,
Chill'd by those doubts which bolder minds impart:
Truth in the end shall shine divinely clear,
But sad the darkness till those times appear;
Contests for truth, as wars for freedom, yield
Glory and joy to those who gain the field:
But still the Christian must in pity sigh
For all who suffer, and uncertain die.
Here are, who all the Church maintains approve,
But yet the Church herself they will not love;
In angry speech, they blame the carnal tie
Which pure Religion lost her spirit by;
What time from prisons, flames, and tortures led,
She slumber'd careless in a royal bed;
To make, they add, the Church's glory shine,
Should Diocletian reign, not Constantine.
'In pomp,' they cry, 'is 'England's Church array'd,
Her cool Reformers wrought like men afraid;
We would have pull'd her gorgeous temples down,
And spurn'd her mitre, and defiled her gown:
We would have trodden low both bench and stall,
Nor left a tithe remaining, great or small.'
Let us be serious--Should such trials come.
Are they themselves prepared for martyrdom?
It seems to us that our reformers knew
Th' important work they undertook to do;
An equal priesthood they were loth to try,
Lest zeal and care should with ambition die;
To them it seem'd that, take the tenth away,
Yet priests must eat, and you must feed or pay:
Would they indeed, who hold such pay in scorn,
Put on the muzzle when they tread the corn?
Would they all, gratis, watch and tend the fold,
Nor take one fleece to keep them from the cold?
Men are not equal, and 'tis meet and right
That robes and titles our respect excite;
Order requires it; 'tis by vulgar pride
That such regard is censured and denied;
Or by that false enthusiastic zeal,
That thinks the Spirit will the priest reveal,
And show to all men, by their powerful speech,
Who are appointed and inspired to teach:
Alas! could we the dangerous rule believe,
Whom for their teacher should the crowd receive?
Since all the varying kinds demand respect,
All press you on to join their chosen sect,
Although but in this single point agreed,
'Desert your churches and adopt our creed.'
We know full well how much our forms offend
The burthen'd Papist and the simple Friend:
Him, who new robes for every service takes,
And who in drab and beaver sighs and shakes;
He on the priest, whom hood and band adorn,
Looks with the sleepy eye of silent scorn;
But him I would not for my friend and guide,
Who views such things with spleen, or wears with pride.
See next our several Sects,--but first behold
The Church of Rome, who here is poor and old:
Use not triumphant raillery, or, at least,
Let not thy mother be a whore and beast;
Great was her pride indeed in ancient times,
Yet shall we think of nothing but her crimes?
Exalted high above all earthly things,
She placed her foot upon the neck of kings;
But some have deeply since avenged the crown,
And thrown her glory and her honours down;
Nor neck nor ear can she of kings command,
Nor place a foot upon her own fair land.
Among her sons, with us a quiet few,
Obscure themselves, her ancient state review,
And fond and melancholy glances cast
On power insulted, and on triumph past:
They look, they can but look, with many a sigh,
On sacred buildings doom'd in dust to lie;
'On seats,' they tell, 'where priests mid tapers dim
Breathed the warm prayer, or tuned the midnight hymn;
Where trembling penitents their guilt confessed,
Where want had succour, and contrition rest;
There weary men from trouble found relief,
There men in sorrow found repose from grief.
To scenes like these the fainting soul retired;
Revenge and anger in these cells expired;
By Pity soothed, Remorse lost half her fears,
And soften'd Pride dropp'd penitential tears.
'Then convent walls and nunnery spires arose,
In pleasant spots which monk or abbot chose;
When counts and barons saints devoted fed,
And making cheap exchange, had pray'r for bread.
'Now all is lost, the earth where abbeys stood
Is layman's land, the glebe, the stream, the wood:
His oxen low where monks retired to eat,
His cows repose upon the prior's seat:
And wanton doves within the cloisters bill,
Where the chaste votary warr'd with wanton will.'
Such is the change they mourn, but they restrain
The rage of grief, and passively complain.
We've Baptists old and new; forbear to ask
What the distinction--I decline the task;
This I perceive, that when a sect grows old,
Converts are few, and the converted cold:
First comes the hotbed heat, and while it glows
The plants spring up, and each with vigour grows:
Then comes the cooler day, and though awhile
The verdure prospers and the blossoms smile,
Yet poor the fruit, and form'd by long delay,
Nor will the profits for the culture pay;
The skilful gard'ner then no longer stops,
But turns to other beds for bearing crops.
Some Swedenborgians in our streets are found,
Those wandering walkers on enchanted ground,
Who in our world can other worlds survey,
And speak with spirits though confin'd in clay:
Of Bible-mysteries they the keys possess,
Assured themselves, where wiser men but guess:
'Tis theirs to see around, about, above, -
How spirits mingle thoughts, and angels move;
Those whom our grosser views from us exclude,
To them appear--a heavenly multitude;
While the dark sayings, seal'd to men like us,
Their priests interpret, and their flocks discuss.
But while these gifted men, a favour'd fold,
New powers exhibit and new worlds behold;
Is there not danger lest their minds confound
The pure above them with the gross around?
May not these Phaetons, who thus contrive
'Twixt heaven above and earth beneath to drive,
When from their flaming chariots they descend,
The worlds they visit in their fancies blend?
Alas! too sure on both they bring disgrace,
Their earth is crazy, and their heaven is base.
We have, it seems, who treat, and doubtless well,
Of a chastising not awarding Hell;
Who are assured that an offended God
Will cease to use the thunder and the rod;
A soul on earth, by crime and folly stain'd,
When here corrected has improvement gain'd;
In other state still more improved to grow,
And nobler powers in happier world to know;
New strength to use in each divine employ,
And more enjoying, looking to more joy.
A pleasing vision! could we thus be sure
Polluted souls would be at length so pure;
The view is happy, we may think it just,
It may be true-- but who shall add, it must?
To the plain words and sense of Sacred Writ,
With all my heart I reverently submit;
But where it leaves me doubtful, I'm afraid
To call conjecture to my reason's aid;
Thy thoughts, thy ways, great God! are not as mine,
And to thy mercy I my soul resign.
Jews are with us, but far unlike to those,
Who, led by David, warr'd with Israels foes;
Unlike to those whom his imperial son
Taught truths divine--the Preacher Solomon;
Nor war nor wisdom yield our Jews delight;
They will not study, and they dare not fight.
These are, with us, a slavish, knavish crew,
Shame and dishonour to the name of Jew;
The poorest masters of the meanest arts,
With cunning heads, and cold and cautious hearts;
They grope their dirty way to petty gains,
While poorly paid for their nefarious pains.
Amazing race! deprived of land and laws,
A general language and a public cause;
With a religion none can now obey,
With a reproach that none can take away:
A people still, whose common ties are gone;
Who, mix'd with every race, are lost in none.
What said their Prophet?--'Shouldst thou disobey,
The Lord shall take thee from thy land away;
Thou shalt a by-word and a proverb be,
And all shall wonder at thy woes and thee;
Daughter and son, shalt thou, while captive, have,
And see them made the bond-maid and the slave;
He, whom thou leav'st, the Lord thy God, shall bring
War to thy country on an eagle-wing.
A people strong and dreadful to behold,
Stern to the young, remorseless to the old;
Masters whose speech thou canst not understand
By cruel signs shall give the harsh command:
Doubtful of life shalt thou by night, by day,
For grief, and dread, and trouble pine away;
Thy evening wish,--Would God I saw the sun
Thy morning sigh,--Would God the day were done!
Thus shalt thou suffer, and to distant times
Regret thy misery, and lament thy crimes.'
A part there are, whom doubtless man might trust,
Worthy as wealthy, pure, religious, just;
They who with patience, yet with rapture, look
On the strong promise of the Sacred Book:
As unfulfill'd th' endearing words they view,
And blind to truth, yet own their prophets true;
Well pleased they look for Sion's coming state,
Nor think of Julian's boast and Julian's fate.
More might I add: I might describe the flocks
Made by Seceders from the ancient stocks;
Those who will not to any guide submit,
Nor find one creed to their conceptions fit -
Each sect, they judge, in something goes astray,
And every church has lost the certain way!
Then for themselves they carve out creed and laws,
And weigh their atoms, and divide their straws.
A Sect remains, which, though divided long
In hostile parties, both are fierce and strong,
And into each enlists a warm and zealous throng.
Soon as they rose in fame, the strife arose,
The Calvinistic these, th' Arminian those;
With Wesley some remain'd, the remnant Whitfield chose.
Now various leaders both the parties take,
And the divided hosts their new divisions make.
See yonder Preacher! to his people pass,
Borne up and swell'd by tabernacle-gas:
Much he discourses, and of various points,
All unconnected, void of limbs and joints;
He rails, persuades, explains, and moves the will
By fierce bold words, and strong mechanic skill.
'That Gospel, Paul with zeal and love maintain'd,
To others lost, to you is now explain'd;
No worldly learning can these points discuss,
Books teach them not as they are taught to us.
Illiterate call us!--let their wisest man
Draw forth his thousands as your Teacher can:
They give their moral precepts: so, they say,
Did Epictetus once, and Seneca;
One was a slave, and slaves we all must be,
Until the Spirit comes and sets us free.
Yet hear you nothing from such man but works;
They make the Christian service like the Turks.
'Hark to the Churchman: day by day he cries,
'Children of Men, be virtuous and be wise:
Seek patience, justice, temp'rance, meekness, truth;
In age be courteous, be sedate in youth.' -
So they advise, and when such things be read,
How can we wonder that their flocks are dead?
The Heathens wrote of Virtue: they could dwell
On such light points: in them it might be well;
They might for virtue strive; but I maintain,
Our strife for virtue would be proud and vain.
When Samson carried Gaza's gates so far,
Lack'd he a helping hand to bear the bar?
Thus the most virtuous must in bondage groan:
Samson is grace, and carries all alone.
'Hear you not priests their feeble spirits spend,
In bidding Sinners turn to God, and mend;
To check their passions and to walk aright,
To run the Race, and fight the glorious Fight?
Nay more--to pray, to study, to improve,
To grow in goodness, to advance in love?
'Oh! Babes and Sucklings, dull of heart and slow,
Can Grace be gradual? Can Conversion grow?
The work is done by instantaneous call;
Converts at once are made, or not at all;
Nothing is left to grow, reform, amend,
The first emotion is the Movement's end:
If once forgiven, Debt can be no more;
If once adopted, will the heir be poor?
The man who gains the twenty-thousand prize,
Does he by little and by little rise?
There can no fortune for the Soul be made,
By peddling cares and savings in her trade.
'Why are our sins forgiven?--Priests reply,
- Because by Faith on Mercy we rely;
'Because, believing, we repent and pray.'
Is this their doctrine?--then they go astray;
We're pardon'd neither for belief nor deed,
For faith nor practice, principle nor creed;
Nor for our sorrow for our former sin,
Nor for our fears when better thoughts begin;
Nor prayers nor penance in the cause avail,
All strong remorse, all soft contrition fail:
It is the Call! till that proclaims us free,
In darkness, doubt, and bondage we must be;
Till that assures us, we've in vain endured,
And all is over when we're once assured.
'This is Conversion: --First there comes a cry
Which utters, 'Sinner, thou'rt condemned to die;'
Then the struck soul to every aid repairs,
To church and altar, ministers and prayers;
In vain she strives,--involved, ingulf'd in sin,
She looks for hell, and seems already in:
When in this travail, the New Birth comes on,
And in an instant every pang is gone;
The mighty work is done without our pains, -
Claim but a part, and not a part remains.
'All this experience tells the Soul, and yet
These moral men their pence and farthings set
Against the terrors of the countless Debt;
But such compounders, when they come to jail,
Will find that Virtues never serve as bail.
'So much to duties: now to Learning look,
And see their priesthood piling book on book;
Yea, books of infidels, we're told, and plays,
Put out by heathens in the wink'd-on days;
The very letters are of crooked kind,
And show the strange perverseness of their mind.
Have I this Learning? When the Lord would speak;
Think ye he needs the Latin or the Greek?
And lo! with all their learning, when they rise
To preach, in view the ready sermon lies;
Some low-prized stuff they purchased at the stalls,
And more like Seneca's than mine or Paul's:
Children of Bondage, how should they explain
The Spirit's freedom, while they wear a chain?
They study words, for meanings grow perplex d,
And slowly hunt for truth from text to text,
Through Greek and Hebrew: --we the meaning seek
Of that within, who every tongue can speak:
This all can witness; yet the more I know,
The more a meek and humble mind I show.
'No; let the Pope, the high and mighty priest,
Lord to the poor, and servant to the Beast;
Let bishops, deans, and prebendaries swell
With pride and fatness till their hearts rebel:
I'm meek and modest: --if I could be proud,
This crowded meeting, lo! th' amazing crowd!
Your mute attention, and your meek respect,
My spirit's fervour, and my words' effect,
Might stir th' unguarded soul; and oft to me
The Tempter speaks, whom I compel to flee;
He goes in fear, for he my force has tried, -
Such is my power! but can you call it pride?
'No, Fellow-Pilgrims! of the things I've shown
I might be proud, were they indeed my own!
But they are lent: and well you know the source
Of all that's mine, and must confide of course:
Mine! no, I err; 'tis but consigned to me,
And I am nought but steward and trustee.'
FAR other Doctrines yon Arminian speaks;
'Seek Grace,' he cries, 'for he shall find who seeks.'
This is the ancient stock by Wesley led;
They the pure body, he the reverend head:
All innovation they with dread decline,
Their John the elder was the John divine.
Hence, still their moving prayer, the melting hymn,
The varied accent, and the active limb:
Hence that implicit faith in Satan's might,
And their own matchless prowess in the fight.
In every act they see that lurking foe,
Let loose awhile, about the world to go;
A dragon flying round the earth, to kill
The heavenly hope, and prompt the carnal will;
Whom sainted knights attack in sinners' cause,
And force the wounded victim from his paws;
Who but for them would man's whole race subdue,
For not a hireling will the foe pursue.
'Show me one Churchman who will rise and pray
Through half the night, though lab'ring all the day,
Always abounding--show me him, I say:' -
Thus cries the Preacher, and he adds, 'Their sheep
Satan devours at leisure as they sleep.
Not so with us; we drive him from the fold,
For ever barking and for ever bold:
While they securely slumber, all his schemes
Take full effect,--the Devil never dreams:
Watchful and changeful through the world he goes,
And few can trace this deadliest of their foes;
But I detect, and at his work surprise
The subtle Serpent under all disguise.
'Thus to Man's soul the Foe of Souls will speak,
- 'A Saint elect, you can have nought to seek;
Why all this labour in so plain a case,
Such care to run, when certain of the race?'
All this he urges to the carnal will,
He knows you're slothful, and would have you still:
Be this your answer,--'Satan, I will keep
Still on the watch till you are laid asleep.'
Thus too the Christian's progress he'll retard: -
'The gates of mercy are for ever barr'd;
And that with bolts so driven and so stout,
Ten thousand workmen cannot wrench them out.'
To this deceit you have but one reply, -
Give to the Father of all Lies the lie.
'A Sister's weakness he'll by fits surprise,
His her wild laughter, his her piteous cries;
And should a pastor at her side attend,
He'll use her organs to abuse her friend:
These are possessions--unbelieving wits
Impute them all to Nature: 'They're her fits,
Caused by commotions in tne nerves and brains;' -
Vain talk! but they'll be fitted for their pains.
'These are in part the ills the Foe has wrought,
And these the Churchman thinks not worth his thought;
They bid the troubled try for peace and rest,
Compose their minds, and be no more distress'd;
As well might they command the passive shore
To keep secure, and be o'erflow'd no more;
To the wrong subject is their skill applied, -
To act like workmen, they should stem the tide.
'These are the Church-Physicians: they are paid
With noble fees for their advice and aid;
Yet know they not the inward pulse to feel,
To ease the anguish, or the wound to heal.
With the sick Sinner, thus their work begins:
'Do you repent you of your former sins?
Will you amend if you revive and live?
And, pardon seeking, will you pardon give?
Have you belief in what your Lord has done,
And are you thankful?--all is well my son.'
'A way far different ours--we thus surprise
A soul with questions, and demand replies:
'How dropp'd you first,' I ask, 'the legal Yoke?
What the first word the living Witness spoke?
Perceived you thunders roar and lightnings shine,
And tempests gathering ere the Birth divine?
Did fire, and storm, and earthquake all appear
Before that still small voice, What dost thou here?
Hast thou by day and night, and soon and late,
Waited and watch'd before Admission-gate;
And so a pilgrim and a soldier pass'd
To Sion's hill through battle and through blast?
Then in thy way didst thou thy foe attack,
And mad'st thou proud Apollyon turn his back?'
'Heart-searching things are these, and shake the mind,
Yea, like the rustling of a mighty wind.
'Thus would I ask: 'Nay, let me question now,
How sink my sayings in your bosoms? how?
Feel you a quickening? drops the subject deep?
Stupid and stony, no! you're all asleep;
Listless and lazy, waiting for a close,
As if at church;--do I allow repose?
Am I a legal minister? do I
With form or rubric, rule or rite comply?
Then whence this quiet, tell me, I beseech?
One might believe you heard your Rector preach,
Or his assistant dreamer: --Oh! return,
Ye times of burning, when the heart would burn;
Now hearts are ice, and you, my freezing fold,
Have spirits sunk and sad, and bosoms stony-cold.
'Oh! now again for those prevailing powers,
Which, once began this mighty work of ours;
When the wide field, God's Temple, was the place,
And birds flew by to catch a breath of grace;
When 'mid his timid friends and threat'ning foes,
Our zealous chief as Paul at Athens rose:
When with infernal spite and knotty clubs
The Ill-One arm'd his scoundrels and his scrubs;
And there were flying all around the spot
Brands at the Preacher, but they touch'd him not:
Stakes brought to smite him, threaten'd in his cause,
And tongues, attuned to curses, roar'd applause;
Louder and louder grew his awful tones,
Sobbing and sighs were heard, and rueful groans;
Soft women fainted, prouder man express'd
Wonder and woe, and butchers smote the breast;
Eyes wept, ears tingled; stiff'ning on each head,
The hair drew back, and Satan howl'd and fled.
'In that soft season when the gentle breeze
Rises all round, and swells by slow degrees;
Till tempests gather, when through all the sky
The thunders rattle, and the lightnings fly;
When rain in torrents wood and vale deform,
And all is horror, hurricane, and storm:
'So, when the Preacher in that glorious time,
Than clouds more melting, more than storm sublime,
Dropp'd the new Word, there came a charm around;
Tremors and terrors rose upon the sound;
The stubborn spirits by his force he broke,
As the fork'd lightning rives the knotted oak:
Fear, hope, dismay, all signs of shame or grace,
Chain'd every foot, or featured every face;
Then took his sacred trump a louder swell,
And now they groan'd, they sicken'd, and they fell;
Again he sounded, and we heard the cry
Of the Word-wounded, as about to die;
Further and further spread the conquering word,
As loud he cried--'The Battle of the Lord.'
E'en those apart who were the sound denied,
Fell down instinctive, and in spirit died.
Nor stay'd he yet--his eye, his frown, his speech,
His very gesture, had a power to teach:
With outstretch'd arms, strong voice, and piercing call,
He won the field, and made the Dagons fall;
And thus in triumph took his glorious way,
Through scenes of horror, terror, and dismay.'
Feeling Out Of Sorts?
Feeling out of sorts these days?
Want to know what you can do?
Need help? Here are 50 ways,
Maybe you'll benefit from a few
SYMPTOMS OF SPIRITUAL AWAKENING
1. Changing sleep patterns: restlessness, hot feet, waking up two or three times a night. Feeling tired after you wake up and sleepy off and on during the day.
There is something called the Triad Sleep Pattern that occurs for many: you sleep for about 2-3 hours, wake up, go back to sleep for another couple of hours, wake again, and go back to sleep again. For others, the sleep requirements have changed. You can get by on less sleep.
Lately I have been experiencing huge waves of energy running into my body from the crown. It feels good, but it keeps me awake for a long time, then subsides.
Advice: Get used to it. Make peace with it and don't worry about getting enough sleep (which often causes more insomnia) . You will be able to make it through the day if you hold thoughts of getting just what you need. You can also request your Higher Power to give you a break now and then and give you a good, deep night's sleep.
If you can't go back to sleep right away, use the waking moments to meditate, read poetry, write in your journal or look at the moon. Your body will adjust to the new pattern.
2. Activity at the crown of the head: Tingling, itching, prickly, crawling sensations along the scalp and/or down the spine. A sense of energy vibrating on top of the head, as if energy is erupting from the head in a shower. Also the sensation of energy pouring in through the crown, described as 'sprinkles'.
This may also be experienced as pressure on the crown, as if someone is pushing his/her finger into the center of your head. As I mentioned in #1, I have been experiencing huge downloads of energy through the crown.
In the past, I have felt more generalized pressure, as if my head is in a gentle vise. One man related that his hair stood on end and his body was covered with goosebumps.
Advice: This is nothing to be alarmed about. What you are experiencing is an opening of the crown chakra. The sensations mean that you are opening up to receive divine energy.
3. Sudden waves of emotion. Crying at the dropp of a hat. Feeling suddenly angry or sad with little provocation. Or inexplicably depressed. Then very happy. Emotional roller coaster. There is often a pressure or sense of emotions congested in the heart chakra (the middle of the chest) . This is not to be confused with the heart, which is located to the left of the heart chakra.
Advice: Accept your feelings as they come up and let them go. Go directly to your heart chakra and feel the emotion. Expand it outward to your all your fields and breathe deeply from the belly all the way up to your upper chest. Just feel the feeling and let it evaporate on its own. Don't direct the emotions at anyone.
You are cleaning out your past. If you want some help with this, say out loud that you intend to release all these old issues and ask your Higher Power to help you. You can also ask Grace Elohim to help you release with ease and gentleness. Be grateful that your body is releasing the see motions and not holding onto them inside where they can do harm.
One source suggests that depression is linked to letting go of relationships to people, work, etc. that no longer match us and our frequencies. When we feel guilty about letting go of these relationships, depression helps us medicate that pain.
4. Old 'stuff' seems to be coming up, as described above, and the people with whom you need to work it out (or their clones) appear in your life. Completion issues.
Or perhaps you need to work through issues of self-worth, abundance, creativity, addictions, etc. The resources or people you need to help you move through these issues start to appear.
Advice: Same as #3. Additionally, don't get too involved in analyzing these issues. Examining them too much will simply cycle you back through them over and over again at deeper and deeper levels. Get professional help if you need to and walk through it.
Do not try to avoid them or disassociate yourself from them. Embrace whatever comes up and thank it for helping you move ahead. Thank your Higher Power for giving you the opportunity to release these issues. Remember, you don't want these issues to stay stuck in your body.
5. Changes in weight. The weight gain in the US population is phenomenal. Other people may be losing weight.
We often gain weight because many fears we have suppressed are now coming up to the surface to be healed. We react by building up a defense. We also attempt to ground ourselves or provide bulk against increasing frequencies in our bodies.
Advice: Don't freak out, but just accept it as a symptom of where you are right now. You will release/gain the weight when all your fears have been integrated. Release your anxiety about this. Then you might find it easier to lose/gain the weight eventually. Exercise.
Before eating, try this: Sit at the table with an attractive place setting. Light a candle. Enjoy how the food looks. Place your dominant hand over your heart and bless the food. Tell your body that you are going to use the food to richly nourish it, but that you are not going to use the food to fulfill your emotional hungers.
Then pass your hand from left to right over the food and bless it. You may notice that the food feels warm to your hand even if the food is cold- I like to think that the food is good for me when it feels warm and nourishing to my hand. I have also noticed that when I practice blessing the food, I don't eat as much. It is important not to let yourself off the hook when you forget to bless the food before you eat.
If I've forgotten and I've nearly finished eating, I bless the food anyway. That way I don't slip out of the habit. Another thing you can do is to stay present while eating - don't watch TV or read. Heartily enjoy what blessings are before you.
6. Changes in eating habits: Strange cravings and odd food choices. Some find they are not as hungry as they used to be. Or hungrier.
Advice: Don't deny what your body tells you it needs. If you are not sure, you might try muscle-testing before you chose a food to see if it's what your body wants. Also try blessing the food as described in #5.
7. Food intolerances, allergies you never had before: As you grow more spiritual, you are more sensitive to everything around you. Your body will tell you what it can no longer tolerate, as if it, too, is sloughing off what doesn't serve it anymore. You might be cleansing yourself of toxins. Some people find they often have a white residue in their mouth, much like that of runners at the end of a race.
Advice: An acupuncturist told me that this film can be removed by sloshing 2 tablespoons of cold-pressed olive oil in your mouth for 10-15 minutes (don't swallow, whatever you do) , then spitting it out into the toilet - not the sink, for you just removed toxins from your body and don't want them in the sink. Brush your teeth and do the same. Then clean your brush. (Sorry this is yucky, but it works.)
8. Amplification of the senses. Increased sensitivity.
8a. Sight: Blurry vision, shimmering objects, seeing glittery particles, auras around people, plants, animals, and objects. Some report seeing formerly opaque objects as transparent. When you close your eyes, you no longer see darkness, but a redness. You may also see geometric shapes or brilliant colors and pictures when eyes are closed. Colors appear more vivid - the sky might look teal or the grass an amazing green. Often I see grids running across the ground.
As you become more sensitive, you may see shapes or outlines in the air, especially when the room is almost dark. When your eyes are open or closed, you may see white shapes in your peripheral vision (these are your guides) .
Advice: Your vision is changing in many ways - you are experiencing new ways of seeing. Be patient. Whatever you do, do not be afraid. Hazy vision maybe relieved by yawning.
8b. Hearing: Increased or decreased hearing. I once thought I would have to pull off the road because of the painfully amplified sound of my tires on the freeway. Other symptoms are hearing white noise in the head, beeps, tones, music or electronic patterns. Some hear water rushing, bees buzzing, whooshing, roaring or ringing. Others have what is called audio dyslexia- you can't always make out what people are saying, as if you can no longer translate your own language.
Some hear strange voices in their dreams, as if someone is hovering near them. You can either ask the presence(s) to leave or ask Archangel Michael to take care of the situation. Again, there is nothing to fear.
Advice: Surrender to it. Let it come through. Listen. Your ears are adjusting to new frequencies.
8c. Enhanced senses of smell, touch, and/or taste. I notice I can now smell and taste chemical additives in some foods in a rather unpleasant manner. Other food may taste absolutely wonderful. For some people, these enhancements are both delightful and distracting. You might even smell the fragrance of flowers now and then. Many of the mystics did. Enjoy it.
9. Skin eruptions: Rashes, bumps, acne, hives, and shingles. Anger produces outbreaks around the mouth and chin. I had a dermatitis on my extremities for several months that accompanied healing an episode from my past. When I had worked through most of the issue, the condition was released.
Advice: You may be sloughing off toxins and bringing emotions to the surface. When there is an issue to be released and you are trying to repress it, your skin will express the issue for you until you process the emotions. Work through your 'stuff'.
10. Episodes of intense energy which make you want to leap out of bed and into action. Followed by periods of lethargy and fatigue. The fatigue usually follows great shifts. This is a time of integration, so give into it.
Advice: Roll with the nature of the energy. Don't fight it. Be gentle with yourself. Take naps if you are tired. Write your novel if you are too energized to sleep. Take advantage of the type of energy.
11. Changes in prayer or meditation. Not feeling the same sensations as before. Not having the same experience of being in contact with Spirit. Difficulty in focusing.
Advice: You may be in more instant and constant communion with Spirit now and the sensation may therefore be altered. You will adapt to this new feeling. You are actually thinking and acting in partnership with Spirit most of the time now. You may find your meditation periods shorter.
12. Power surges: All of a sudden you are heated from head to toe. It is a momentary sensation, but uncomfortable. In contrast, some people have felt inexplicably cold. I have experienced both. More recently I experience waves or currents of energy rolling through me. Sometimes the energy seems so intense when it first comes into my body that I feel a little nauseated.
But if I think of the energy as divine and let go of fear, I feel wonderful and enjoy the sensation. If you are an energy worker, you may have noticed that the heat running through your hands has increased tremendously. This is good. Advice: If you are uncomfortable, ask your Higher Power, that if it be for your best and highest good, to turn down/up the temperature a bit.
13. A range of physical manifestations: Headaches, backaches, neck pains, flu-like symptoms (this is called vibrational flu) , digestive problems, muscular spasms or cramps, racing heartbeat, chest pains, changes in sexual desire, numbness or pain in the limbs, and involuntary vocalizations or bodily movements. Some of us have even had old conditions from childhood reappear briefly for healing.
Advice: Remember what I said about seeking medical help if you need it! If you have determined that this is not a medical condition, relax in the realization that it is only temporary.
14. Looking younger. Yippee! As you clear emotional issues and release limiting beliefs and heavy baggage from the past, you are actually lighter. Your frequency is higher. You love yourself and life more. You begin to resemble the perfect you that you really are.
15. Vivid dreams. Sometimes the dreams are so real that you wake up confused. You may even have lucid dreams in which you are in control. Many dreams may be mystical or carry messages for you. And in some dreams, you just know that you are not 'dreaming' - that what is happening is somehow real. Advice: You will remember what is important for you to remember. Don't force anything. Above all, stay out of fear.
16. Events that completely alter your life: death, divorce, change in job status, loss of home, illness, and/or other catastrophes - sometimes several at once! Forces that cause you to slow down, simplify, change, re-examine who you are and what your life means to you. Forces that you cannot ignore. Forces that cause you release your attachments. Forces that awaken your sense of love and compassion for all.
17. A desire to break free from restrictive patterns, life-draining jobs consumptive lifestyles, and toxic people or situations. You feel a compelling need to 'find yourself' and your life purpose - now! You want to be creative and free to be who you really are. You might find yourself drawn to the arts and nature. You want to unclutter yourself from things and people that no longer serve you. Advice: Do it!
18. Emotional and mental confusion: A feeling that you need to get your life straightened out-it feels like a mess. But at the same time you feel chaotic and unable to focus. See #45.
Advice: Put your ear to your heart and your own discernment will follow.
19. Introspection, solitude and loss of interest in more extroverted activities: This stage has come as a surprise to many extroverts who formerly saw themselves as outgoing and involved. They say, 'I don't know why, but I don't like to go out as much as before.'
20. Creativity bursts: Receiving images, ideas, music, and other creative inspirations at an often overwhelming rate.
Advice: At least record these inspirations, for Spirit is speaking to you about how you might fulfill your purpose and contribute to the healing of the planet.
21. A perception that time is accelerating. It seems that way because you have had so many changes introduced into your life at an unprecedented rate. The number of changes seems to be growing.
Advice: Breaking your day up into appointments and time segments increases the sense of acceleration
You can slow time down by relaxing into the present moment and paying attention to what's at hand, not anticipating what's ahead. Slow down and tell yourself that you have plenty of time. Ask your Higher Power to help you. Keep your focus on the present. Try to flow from one activity to the next. Stay tuned to your inner guidance..You can also warp time by asking for it. Next time you feel rushed, say, 'Time warp, please. I need some more time to --.' Then relax.22. A sense of impending-ness. There is a feeling that something is about to happen. This can create anxiety.
Advice: There is nothing to worry about. Things are definitely happening, but anxiety only creates more problems for you. All your thoughts - positive or negative- are prayers. There is nothing to fear.
23. Impatience. You know better, but sometimes you can't help it. You want to get on with what seems to be coming your way. Uncertainty is not comfortable. Advice: Learn to live with the uncertainty, knowing that nothing comes to you until you are ready. Impatience is really a lack of trust, especially trust in your Higher Power. When you focus on the present, you will experience miracles - yes, even in traffic.
24. A deep yearning for meaning, purpose, spiritual connection, and revelation. Perhaps an interest in the spiritual for the first time in your life. 'Constant craving', as K.D. Lang says. The material world cannot fulfill this longing. Advice: Follow your heart and the way will open up for you.
25. A feeling that you are somehow different. A disquieting sense that everything in your life feels new and altered, that you have left your old self behind. You have. You are much greater than you can possibly imagine. There is more to come.
26. 'Teachers' appear everywhere with perfect timing to help you on your spiritual journey: people, books, movies, events, Mother Nature, etc. Teachers may appear to be negative or positive when you are trapped in polarity thinking, but, from a transcendent perspective, they are always perfect. Just what you need to learn from and move on. By the way, we never get more than we are ready to master. Each challenge presents us with an opportunity to show our mastery in passing through it.
27. You find a spiritual track that makes sense to you and 'speaks to you' at the most profound levels. Suddenly you are gaining a perspective that you would never have considered before. You hunger to know more. You read, share with others, ask questions, and go inside to discover more about who you are and why you are here
28. You are moving through learning and personal issues at a rapid pace. You sense that you are 'getting it' quite readily.
Advice: Keep remembering that things will come to you when they are ready to be healed. Not sooner. Deal with whatever comes up with courage and you will move through the issues rapidly.
29. Invisible presences. Here is the woo-woo stuff. Some people report feeling surrounded by beings at night or having the sensation of being touched or talked to. Often they will wake with a start. Some also feel their body orbed vibrate. The vibrations are caused by energetic changes after emotional clearing has taken place.
Advice: This is a sensitive topic, but you may feel better blessing your bed and space around it before you sleep. I rest assured that I am surrounded only by the most magnificent spiritual entities and am always safe in God's care. Sometimes, however, the fear gets to me, and I call in Archangel Michael and/or Archangel Uriel. I don't beat myself up for being afraid sometimes. I forgive myself for not always sovereign at 3: 00 a.m.
30. Portents, visions, 'illusions', numbers, and symbols: Seeing things that have spiritual importance for you. Noticing how numbers appear synchronistically in your awareness. Everything has a message if you take the time to look. I enjoy the experience of 'getting the messages.' What fun!
31. Increased integrity: You realize that it is time for you to seek and speak your truth. It suddenly seems important for you to become more authentic, more yourself. You may have to say 'no' to people whom you have tried to please in the past. You may find it intolerable to stay in a marriage or job or place that doesn't support who you are. You may also find there is nowhere to hide, no secrets to keep anymore. Honesty becomes important in all your relationships.
Advice: Listen to your heart. If your guidance tells you not to do something, speak up and take action. Say 'no'. Likewise, you must also say 'yes' to that which compels you. You must risk displeasing others without guilt in order to attain spiritual sovereignty.
32. Harmony with seasons and cycles: You are becoming more tuned to the seasons, the phases of the moon and natural cycles. More awareness of your place in the natural world. A stronger connection to the earth.
33. Electrical and mechanical malfunctions: When you are around, light bulbs flicker, the computer locks up, or the radio goes haywire. Advice: Call on your angels, guides, or Grace Elohim to fix it or put up a field of protection of light around the machine. Surround your car with blue light. Laugh.
34. Increased synchronicity and many small miracles. Look for more of these.
Advice: Synchronistic events tell you if you are heading in the right direction or making the correct choices. Honor these clues and you cannot go astray. Spirit uses synchronicity to communicate to you. That's when you begin to experience daily miracles. See #30.
35. Increased intuitive abilities and altered states of consciousness: Thinking of someone and immediately hearing from them. More synchronicities. Having sudden insights about patterns or events from the past. Clairvoyance, out-of-body experiences, and other psychic phenomena. Intensified sensitivity and knowing. Awareness of one's essence and that of others. Channeling angelic and Christ-consciousness energies.
36. Communication with Spirit. Contact with angels, spirit guides, and other divine entities. Channeling. More and more people seem to be given this opportunity. Feeling inspiration and downloading information that takes form as writing, painting, ideas, communications, dance, etc.
37. A sense of Oneness with all. A direct experience of this Wholeness. Transcendent awareness. Being flooded with compassion and love for all life. Compassionate detachment or unconditional love for all is what lifts us up to higher levels of consciousness and joy.
38. Moments of joy and bliss. A deep abiding sense of peace and knowing that you are never alone.
39. Integration: You become emotionally, psychologically, physically, and spiritually stronger and clearer. You feel as if you are in alignment with your Higher Self.
40. Living your purpose: You know you are finally doing what you came to earth for. New skills and gifts are emerging, especially healing ones. Your life/work experiences are now converging and starting to make sense. You are finally going to use them all.
Advice: Listen to your heart. Your passion leads you to where you must go. Go within and ask your Higher Power, 'What is it you would have me do? ' Watch for synchronicities. Listen.
41. Feeling closer to animals and plants. To some people, animals now seem to be more 'human' in their behavior. Wild animals are less afraid. Plants respond to your love and attention more than ever. Some may even have messages for you.
42. Seeing beings of other dimensions. The veil between dimensions is thinner, so it is not surprising. Just stay in your sovereignty. You are more powerful than you can ever imagine, so do not entertain fear. Ask your guides for help if you slip into fear.
43. Seeing a person's true form or seeing loved ones with a different face - past life or parallel life.44. Physically manifesting thoughts and desires more quickly and efficiently.
Advice: Monitor your thoughts. All thoughts are prayers. Be careful what you ask for.45. Left -brain fogginess. Your psychic abilities, your intuitive knowing, your feeling and compassion, your ability to experience your body, your visioning, your expressiveness all emanate from the right brain. In order for this side of the brain to develop more fully, the left brain must shut down a little bit. Normally the left-hemisphere's capacity for order, organization, structure, linear sequencing, analysis, evaluation, precision, focus, problem-solving, and mathematics dominate our often less-valued right brain.
What results are memory lapses, placing words in the wrong sequence, inability or no desire to read for very long, inability to focus; forgetting what you are just about to say; impatience with linear forms of communication (audio or written formats): a feeling of spaciness, being scattered; losing interesting research or complex information; feeling bombarded with words and talk and information; and a reluctance to write. Sometimes you feel dull and have no interest in analysis, lively intellectual discussion, or investigation.
On the other hand, you might find yourself drawn to the sensate: videos, magazines with photos, beautiful artwork, movies, music, sculpting, painting, being with people, dancing, gardening, walking, and other kinesthetic forms of expression. You may search for spiritual content, even science fiction. Advice: You may discover that if you allow your heart and your right brain to lead you, the left will then be activated appropriately to support you. And someday we will be well-balanced, using both hemispheres with mastery.
46. Dizziness. This occurs when you are ungrounded. Perhaps you have just cleared a big emotional issue and your body is adjusting to your 'lighter' state. Advice: Ground yourself by eating protein. Sometimes 'comfort food' feels right. Don't make any food right or wrong for you. Use your guidance to know what you need at any given moment. Take your shoes off and put your feet in the grass for a couple of minutes.
47. Falling, having accidents, breaking bones. Your body is not grounded or perhaps your life is out of balance. Or your body may be telling you to slow down, examine certain aspects of your life, or heal certain issues. There is always a message. When I recently broke my ankle, I understand that my ankle was taking on what I myself refused to deal with. And that was all of the above.
Advice: Stay grounded by taking your shoes off and putting your feet in the grass; even better, lie down on the grass without a blanket under you. Feel the earth beneath you. Get out in nature. Slow down and pay attention. Be mindful about what you are doing. Feel your feelings when they come up. Stay in the present. Surround yourself with blue light when you are feeling shaky.
49. Heart palpitations. A racing heart usually accompanies a heart opening. It only lasts for a few moments and means that the heart is re-balancing itself after an emotional release. I had one episode that terrified me: I woke up in the middle of the night, my heart pounding. I thought it was going to come right out of my chest. It only happened once and was, I understand, a huge heart-chakra opening. But I did check it out. There is nothing wrong with my heart.
Advice: Remember what I said about getting medical attention when needed. Consult your doctor about any conditions you are not comfortable with.
50. Faster hair and nail growth. More protein is being used in the body. Too bad we can't tell the body where to grow the hair and where not to grow it. (Or can we? Hmm.)
Article from Ashtar Command Website;
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Pelleas And Ettarre
King Arthur made new knights to fill the gap
Left by the Holy Quest; and as he sat
In hall at old Caerleon, the high doors
Were softly sundered, and through these a youth,
Pelleas, and the sweet smell of the fields
Past, and the sunshine came along with him.
`Make me thy knight, because I know, Sir King,
All that belongs to knighthood, and I love.'
Such was his cry: for having heard the King
Had let proclaim a tournament--the prize
A golden circlet and a knightly sword,
Full fain had Pelleas for his lady won
The golden circlet, for himself the sword:
And there were those who knew him near the King,
And promised for him: and Arthur made him knight.
And this new knight, Sir Pelleas of the isles--
But lately come to his inheritance,
And lord of many a barren isle was he--
Riding at noon, a day or twain before,
Across the forest called of Dean, to find
Caerleon and the King, had felt the sun
Beat like a strong knight on his helm, and reeled
Almost to falling from his horse; but saw
Near him a mound of even-sloping side,
Whereon a hundred stately beeches grew,
And here and there great hollies under them;
But for a mile all round was open space,
And fern and heath: and slowly Pelleas drew
To that dim day, then binding his good horse
To a tree, cast himself down; and as he lay
At random looking over the brown earth
Through that green-glooming twilight of the grove,
It seemed to Pelleas that the fern without
Burnt as a living fire of emeralds,
So that his eyes were dazzled looking at it.
Then o'er it crost the dimness of a cloud
Floating, and once the shadow of a bird
Flying, and then a fawn; and his eyes closed.
And since he loved all maidens, but no maid
In special, half-awake he whispered, `Where?
O where? I love thee, though I know thee not.
For fair thou art and pure as Guinevere,
And I will make thee with my spear and sword
As famous--O my Queen, my Guinevere,
For I will be thine Arthur when we meet.'
Suddenly wakened with a sound of talk
And laughter at the limit of the wood,
And glancing through the hoary boles, he saw,
Strange as to some old prophet might have seemed
A vision hovering on a sea of fire,
Damsels in divers colours like the cloud
Of sunset and sunrise, and all of them
On horses, and the horses richly trapt
Breast-high in that bright line of bracken stood:
And all the damsels talked confusedly,
And one was pointing this way, and one that,
Because the way was lost.
And Pelleas rose,
And loosed his horse, and led him to the light.
There she that seemed the chief among them said,
`In happy time behold our pilot-star!
Youth, we are damsels-errant, and we ride,
Armed as ye see, to tilt against the knights
There at Caerleon, but have lost our way:
To right? to left? straight forward? back again?
Which? tell us quickly.'
Pelleas gazing thought,
`Is Guinevere herself so beautiful?'
For large her violet eyes looked, and her bloom
A rosy dawn kindled in stainless heavens,
And round her limbs, mature in womanhood;
And slender was her hand and small her shape;
And but for those large eyes, the haunts of scorn,
She might have seemed a toy to trifle with,
And pass and care no more. But while he gazed
The beauty of her flesh abashed the boy,
As though it were the beauty of her soul:
For as the base man, judging of the good,
Puts his own baseness in him by default
Of will and nature, so did Pelleas lend
All the young beauty of his own soul to hers,
Believing her; and when she spake to him,
Stammered, and could not make her a reply.
For out of the waste islands had he come,
Where saving his own sisters he had known
Scarce any but the women of his isles,
Rough wives, that laughed and screamed against the gulls,
Makers of nets, and living from the sea.
Then with a slow smile turned the lady round
And looked upon her people; and as when
A stone is flung into some sleeping tarn,
The circle widens till it lip the marge,
Spread the slow smile through all her company.
Three knights were thereamong; and they too smiled,
Scorning him; for the lady was Ettarre,
And she was a great lady in her land.
Again she said, `O wild and of the woods,
Knowest thou not the fashion of our speech?
Or have the Heavens but given thee a fair face,
Lacking a tongue?'
`O damsel,' answered he,
`I woke from dreams; and coming out of gloom
Was dazzled by the sudden light, and crave
Pardon: but will ye to Caerleon? I
Go likewise: shall I lead you to the King?'
`Lead then,' she said; and through the woods they went.
And while they rode, the meaning in his eyes,
His tenderness of manner, and chaste awe,
His broken utterances and bashfulness,
Were all a burthen to her, and in her heart
She muttered, `I have lighted on a fool,
Raw, yet so stale!' But since her mind was bent
On hearing, after trumpet blown, her name
And title, `Queen of Beauty,' in the lists
Cried--and beholding him so strong, she thought
That peradventure he will fight for me,
And win the circlet: therefore flattered him,
Being so gracious, that he wellnigh deemed
His wish by hers was echoed; and her knights
And all her damsels too were gracious to him,
For she was a great lady.
And when they reached
Caerleon, ere they past to lodging, she,
Taking his hand, `O the strong hand,' she said,
`See! look at mine! but wilt thou fight for me,
And win me this fine circlet, Pelleas,
That I may love thee?'
Then his helpless heart
Leapt, and he cried, `Ay! wilt thou if I win?'
`Ay, that will I,' she answered, and she laughed,
And straitly nipt the hand, and flung it from her;
Then glanced askew at those three knights of hers,
Till all her ladies laughed along with her.
`O happy world,' thought Pelleas, `all, meseems,
Are happy; I the happiest of them all.'
Nor slept that night for pleasure in his blood,
And green wood-ways, and eyes among the leaves;
Then being on the morrow knighted, sware
To love one only. And as he came away,
The men who met him rounded on their heels
And wondered after him, because his face
Shone like the countenance of a priest of old
Against the flame about a sacrifice
Kindled by fire from heaven: so glad was he.
Then Arthur made vast banquets, and strange knights
From the four winds came in: and each one sat,
Though served with choice from air, land, stream, and sea,
Oft in mid-banquet measuring with his eyes
His neighbour's make and might: and Pelleas looked
Noble among the noble, for he dreamed
His lady loved him, and he knew himself
Loved of the King: and him his new-made knight
Worshipt, whose lightest whisper moved him more
Than all the rangd reasons of the world.
Then blushed and brake the morning of the jousts,
And this was called `The Tournament of Youth:'
For Arthur, loving his young knight, withheld
His older and his mightier from the lists,
That Pelleas might obtain his lady's love,
According to her promise, and remain
Lord of the tourney. And Arthur had the jousts
Down in the flat field by the shore of Usk
Holden: the gilded parapets were crowned
With faces, and the great tower filled with eyes
Up to the summit, and the trumpets blew.
There all day long Sir Pelleas kept the field
With honour: so by that strong hand of his
The sword and golden circlet were achieved.
Then rang the shout his lady loved: the heat
Of pride and glory fired her face; her eye
Sparkled; she caught the circlet from his lance,
And there before the people crowned herself:
So for the last time she was gracious to him.
Then at Caerleon for a space--her look
Bright for all others, cloudier on her knight--
Lingered Ettarre: and seeing Pelleas droop,
Said Guinevere, `We marvel at thee much,
O damsel, wearing this unsunny face
To him who won thee glory!' And she said,
`Had ye not held your Lancelot in your bower,
My Queen, he had not won.' Whereat the Queen,
As one whose foot is bitten by an ant,
Glanced down upon her, turned and went her way.
But after, when her damsels, and herself,
And those three knights all set their faces home,
Sir Pelleas followed. She that saw him cried,
`Damsels--and yet I should be shamed to say it--
I cannot bide Sir Baby. Keep him back
Among yourselves. Would rather that we had
Some rough old knight who knew the worldly way,
Albeit grizzlier than a bear, to ride
And jest with: take him to you, keep him off,
And pamper him with papmeat, if ye will,
Old milky fables of the wolf and sheep,
Such as the wholesome mothers tell their boys.
Nay, should ye try him with a merry one
To find his mettle, good: and if he fly us,
Small matter! let him.' This her damsels heard,
And mindful of her small and cruel hand,
They, closing round him through the journey home,
Acted her hest, and always from her side
Restrained him with all manner of device,
So that he could not come to speech with her.
And when she gained her castle, upsprang the bridge,
Down rang the grate of iron through the groove,
And he was left alone in open field.
`These be the ways of ladies,' Pelleas thought,
`To those who love them, trials of our faith.
Yea, let her prove me to the uttermost,
For loyal to the uttermost am I.'
So made his moan; and darkness falling, sought
A priory not far off, there lodged, but rose
With morning every day, and, moist or dry,
Full-armed upon his charger all day long
Sat by the walls, and no one opened to him.
And this persistence turned her scorn to wrath.
Then calling her three knights, she charged them, `Out!
And drive him from the walls.' And out they came
But Pelleas overthrew them as they dashed
Against him one by one; and these returned,
But still he kept his watch beneath the wall.
Thereon her wrath became a hate; and once,
A week beyond, while walking on the walls
With her three knights, she pointed downward, `Look,
He haunts me--I cannot breathe--besieges me;
Down! strike him! put my hate into your strokes,
And drive him from my walls.' And down they went,
And Pelleas overthrew them one by one;
And from the tower above him cried Ettarre,
`Bind him, and bring him in.'
He heard her voice;
Then let the strong hand, which had overthrown
Her minion-knights, by those he overthrew
Be bounden straight, and so they brought him in.
Then when he came before Ettarre, the sight
Of her rich beauty made him at one glance
More bondsman in his heart than in his bonds.
Yet with good cheer he spake, `Behold me, Lady,
A prisoner, and the vassal of thy will;
And if thou keep me in thy donjon here,
Content am I so that I see thy face
But once a day: for I have sworn my vows,
And thou hast given thy promise, and I know
That all these pains are trials of my faith,
And that thyself, when thou hast seen me strained
And sifted to the utmost, wilt at length
Yield me thy love and know me for thy knight.'
Then she began to rail so bitterly,
With all her damsels, he was stricken mute;
But when she mocked his vows and the great King,
Lighted on words: `For pity of thine own self,
Peace, Lady, peace: is he not thine and mine?'
`Thou fool,' she said, `I never heard his voice
But longed to break away. Unbind him now,
And thrust him out of doors; for save he be
Fool to the midmost marrow of his bones,
He will return no more.' And those, her three,
Laughed, and unbound, and thrust him from the gate.
And after this, a week beyond, again
She called them, saying, `There he watches yet,
There like a dog before his master's door!
Kicked, he returns: do ye not hate him, ye?
Ye know yourselves: how can ye bide at peace,
Affronted with his fulsome innocence?
Are ye but creatures of the board and bed,
No men to strike? Fall on him all at once,
And if ye slay him I reck not: if ye fail,
Give ye the slave mine order to be bound,
Bind him as heretofore, and bring him in:
It may be ye shall slay him in his bonds.'
She spake; and at her will they couched their spears,
Three against one: and Gawain passing by,
Bound upon solitary adventure, saw
Low down beneath the shadow of those towers
A villainy, three to one: and through his heart
The fire of honour and all noble deeds
Flashed, and he called, `I strike upon thy side--
The caitiffs!' `Nay,' said Pelleas, `but forbear;
He needs no aid who doth his lady's will.'
So Gawain, looking at the villainy done,
Forbore, but in his heat and eagerness
Trembled and quivered, as the dog, withheld
A moment from the vermin that he sees
Before him, shivers, ere he springs and kills.
And Pelleas overthrew them, one to three;
And they rose up, and bound, and brought him in.
Then first her anger, leaving Pelleas, burned
Full on her knights in many an evil name
Of craven, weakling, and thrice-beaten hound:
`Yet, take him, ye that scarce are fit to touch,
Far less to bind, your victor, and thrust him out,
And let who will release him from his bonds.
And if he comes again'--there she brake short;
And Pelleas answered, `Lady, for indeed
I loved you and I deemed you beautiful,
I cannot brook to see your beauty marred
Through evil spite: and if ye love me not,
I cannot bear to dream you so forsworn:
I had liefer ye were worthy of my love,
Than to be loved again of you--farewell;
And though ye kill my hope, not yet my love,
Vex not yourself: ye will not see me more.'
While thus he spake, she gazed upon the man
Of princely bearing, though in bonds, and thought,
`Why have I pushed him from me? this man loves,
If love there be: yet him I loved not. Why?
I deemed him fool? yea, so? or that in him
A something--was it nobler than myself?
Seemed my reproach? He is not of my kind.
He could not love me, did he know me well.
Nay, let him go--and quickly.' And her knights
Laughed not, but thrust him bounden out of door.
Forth sprang Gawain, and loosed him from his bonds,
And flung them o'er the walls; and afterward,
Shaking his hands, as from a lazar's rag,
`Faith of my body,' he said, `and art thou not--
Yea thou art he, whom late our Arthur made
Knight of his table; yea and he that won
The circlet? wherefore hast thou so defamed
Thy brotherhood in me and all the rest,
As let these caitiffs on thee work their will?'
And Pelleas answered, `O, their wills are hers
For whom I won the circlet; and mine, hers,
Thus to be bounden, so to see her face,
Marred though it be with spite and mockery now,
Other than when I found her in the woods;
And though she hath me bounden but in spite,
And all to flout me, when they bring me in,
Let me be bounden, I shall see her face;
Else must I die through mine unhappiness.'
And Gawain answered kindly though in scorn,
`Why, let my lady bind me if she will,
And let my lady beat me if she will:
But an she send her delegate to thrall
These fighting hands of mine--Christ kill me then
But I will slice him handless by the wrist,
And let my lady sear the stump for him,
Howl as he may. But hold me for your friend:
Come, ye know nothing: here I pledge my troth,
Yea, by the honour of the Table Round,
I will be leal to thee and work thy work,
And tame thy jailing princess to thine hand.
Lend me thine horse and arms, and I will say
That I have slain thee. She will let me in
To hear the manner of thy fight and fall;
Then, when I come within her counsels, then
From prime to vespers will I chant thy praise
As prowest knight and truest lover, more
Than any have sung thee living, till she long
To have thee back in lusty life again,
Not to be bound, save by white bonds and warm,
Dearer than freedom. Wherefore now thy horse
And armour: let me go: be comforted:
Give me three days to melt her fancy, and hope
The third night hence will bring thee news of gold.'
Then Pelleas lent his horse and all his arms,
Saving the goodly sword, his prize, and took
Gawain's, and said, `Betray me not, but help--
Art thou not he whom men call light-of-love?'
`Ay,' said Gawain, `for women be so light.'
Then bounded forward to the castle walls,
And raised a bugle hanging from his neck,
And winded it, and that so musically
That all the old echoes hidden in the wall
Rang out like hollow woods at hunting-tide.
Up ran a score of damsels to the tower;
`Avaunt,' they cried, `our lady loves thee not.'
But Gawain lifting up his vizor said,
`Gawain am I, Gawain of Arthur's court,
And I have slain this Pelleas whom ye hate:
Behold his horse and armour. Open gates,
And I will make you merry.'
And down they ran,
Her damsels, crying to their lady, `Lo!
Pelleas is dead--he told us--he that hath
His horse and armour: will ye let him in?
He slew him! Gawain, Gawain of the court,
Sir Gawain--there he waits below the wall,
Blowing his bugle as who should say him nay.'
And so, leave given, straight on through open door
Rode Gawain, whom she greeted courteously.
`Dead, is it so?' she asked. `Ay, ay,' said he,
`And oft in dying cried upon your name.'
`Pity on him,' she answered, `a good knight,
But never let me bide one hour at peace.'
`Ay,' thought Gawain, `and you be fair enow:
But I to your dead man have given my troth,
That whom ye loathe, him will I make you love.'
So those three days, aimless about the land,
Lost in a doubt, Pelleas wandering
Waited, until the third night brought a moon
With promise of large light on woods and ways.
Hot was the night and silent; but a sound
Of Gawain ever coming, and this lay--
Which Pelleas had heard sung before the Queen,
And seen her sadden listening--vext his heart,
And marred his rest--`A worm within the rose.'
`A rose, but one, none other rose had I,
A rose, one rose, and this was wondrous fair,
One rose, a rose that gladdened earth and sky,
One rose, my rose, that sweetened all mine air--
I cared not for the thorns; the thorns were there.
`One rose, a rose to gather by and by,
One rose, a rose, to gather and to wear,
No rose but one--what other rose had I?
One rose, my rose; a rose that will not die,--
He dies who loves it,--if the worm be there.'
This tender rhyme, and evermore the doubt,
`Why lingers Gawain with his golden news?'
So shook him that he could not rest, but rode
Ere midnight to her walls, and bound his horse
Hard by the gates. Wide open were the gates,
And no watch kept; and in through these he past,
And heard but his own steps, and his own heart
Beating, for nothing moved but his own self,
And his own shadow. Then he crost the court,
And spied not any light in hall or bower,
But saw the postern portal also wide
Yawning; and up a slope of garden, all
Of roses white and red, and brambles mixt
And overgrowing them, went on, and found,
Here too, all hushed below the mellow moon,
Save that one rivulet from a tiny cave
Came lightening downward, and so spilt itself
Among the roses, and was lost again.
Then was he ware of three pavilions reared
Above the bushes, gilden-peakt: in one,
Red after revel, droned her lurdane knights
Slumbering, and their three squires across their feet:
In one, their malice on the placid lip
Frozen by sweet sleep, four of her damsels lay:
And in the third, the circlet of the jousts
Bound on her brow, were Gawain and Ettarre.
Back, as a hand that pushes through the leaf
To find a nest and feels a snake, he drew:
Back, as a coward slinks from what he fears
To cope with, or a traitor proven, or hound
Beaten, did Pelleas in an utter shame
Creep with his shadow through the court again,
Fingering at his sword-handle until he stood
There on the castle-bridge once more, and thought,
`I will go back, and slay them where they lie.'
And so went back, and seeing them yet in sleep
Said, `Ye, that so dishallow the holy sleep,
Your sleep is death,' and drew the sword, and thought,
`What! slay a sleeping knight? the King hath bound
And sworn me to this brotherhood;' again,
`Alas that ever a knight should be so false.'
Then turned, and so returned, and groaning laid
The naked sword athwart their naked throats,
There left it, and them sleeping; and she lay,
The circlet of her tourney round her brows,
And the sword of the tourney across her throat.
And forth he past, and mounting on his horse
Stared at her towers that, larger than themselves
In their own darkness, thronged into the moon.
Then crushed the saddle with his thighs, and clenched
His hands, and maddened with himself and moaned:
`Would they have risen against me in their blood
At the last day? I might have answered them
Even before high God. O towers so strong,
Huge, solid, would that even while I gaze
The crack of earthquake shivering to your base
Split you, and Hell burst up your harlot roofs
Bellowing, and charred you through and through within,
Black as the harlot's heart--hollow as a skull!
Let the fierce east scream through your eyelet-holes,
And whirl the dust of harlots round and round
In dung and nettles! hiss, snake--I saw him there--
Let the fox bark, let the wolf yell. Who yells
Here in the still sweet summer night, but I--
I, the poor Pelleas whom she called her fool?
Fool, beast--he, she, or I? myself most fool;
Beast too, as lacking human wit--disgraced,
Dishonoured all for trial of true love--
Love?--we be all alike: only the King
Hath made us fools and liars. O noble vows!
O great and sane and simple race of brutes
That own no lust because they have no law!
For why should I have loved her to my shame?
I loathe her, as I loved her to my shame.
I never loved her, I but lusted for her--
He dashed the rowel into his horse,
And bounded forth and vanished through the night.
Then she, that felt the cold touch on her throat,
Awaking knew the sword, and turned herself
To Gawain: `Liar, for thou hast not slain
This Pelleas! here he stood, and might have slain
Me and thyself.' And he that tells the tale
Says that her ever-veering fancy turned
To Pelleas, as the one true knight on earth,
And only lover; and through her love her life
Wasted and pined, desiring him in vain.
But he by wild and way, for half the night,
And over hard and soft, striking the sod
From out the soft, the spark from off the hard,
Rode till the star above the wakening sun,
Beside that tower where Percivale was cowled,
Glanced from the rosy forehead of the dawn.
For so the words were flashed into his heart
He knew not whence or wherefore: `O sweet star,
Pure on the virgin forehead of the dawn!'
And there he would have wept, but felt his eyes
Harder and drier than a fountain bed
In summer: thither came the village girls
And lingered talking, and they come no more
Till the sweet heavens have filled it from the heights
Again with living waters in the change
Of seasons: hard his eyes; harder his heart
Seemed; but so weary were his limbs, that he,
Gasping, `Of Arthur's hall am I, but here,
Here let me rest and die,' cast himself down,
And gulfed his griefs in inmost sleep; so lay,
Till shaken by a dream, that Gawain fired
The hall of Merlin, and the morning star
Reeled in the smoke, brake into flame, and fell.
He woke, and being ware of some one nigh,
Sent hands upon him, as to tear him, crying,
`False! and I held thee pure as Guinevere.'
But Percivale stood near him and replied,
`Am I but false as Guinevere is pure?
Or art thou mazed with dreams? or being one
Of our free-spoken Table hast not heard
That Lancelot'--there he checked himself and paused.
Then fared it with Sir Pelleas as with one
Who gets a wound in battle, and the sword
That made it plunges through the wound again,
And pricks it deeper: and he shrank and wailed,
`Is the Queen false?' and Percivale was mute.
`Have any of our Round Table held their vows?'
And Percivale made answer not a word.
`Is the King true?' `The King!' said Percivale.
`Why then let men couple at once with wolves.
What! art thou mad?'
But Pelleas, leaping up,
Ran through the doors and vaulted on his horse
And fled: small pity upon his horse had he,
Or on himself, or any, and when he met
A cripple, one that held a hand for alms--
Hunched as he was, and like an old dwarf-elm
That turns its back upon the salt blast, the boy
Paused not, but overrode him, shouting, `False,
And false with Gawain!' and so left him bruised
And battered, and fled on, and hill and wood
Went ever streaming by him till the gloom,
That follows on the turning of the world,
Darkened the common path: he twitched the reins,
And made his beast that better knew it, swerve
Now off it and now on; but when he saw
High up in heaven the hall that Merlin built,
Blackening against the dead-green stripes of even,
`Black nest of rats,' he groaned, `ye build too high.'
Not long thereafter from the city gates
Issued Sir Lancelot riding airily,
Warm with a gracious parting from the Queen,
Peace at his heart, and gazing at a star
And marvelling what it was: on whom the boy,
Across the silent seeded meadow-grass
Borne, clashed: and Lancelot, saying, `What name hast thou
That ridest here so blindly and so hard?'
`No name, no name,' he shouted, `a scourge am I
To lash the treasons of the Table Round.'
`Yea, but thy name?' `I have many names,' he cried:
`I am wrath and shame and hate and evil fame,
And like a poisonous wind I pass to blast
And blaze the crime of Lancelot and the Queen.'
`First over me,' said Lancelot, `shalt thou pass.'
`Fight therefore,' yelled the youth, and either knight
Drew back a space, and when they closed, at once
The weary steed of Pelleas floundering flung
His rider, who called out from the dark field,
`Thou art as false as Hell: slay me: I have no sword.'
Then Lancelot, `Yea, between thy lips--and sharp;
But here I will disedge it by thy death.'
`Slay then,' he shrieked, `my will is to be slain,'
And Lancelot, with his heel upon the fallen,
Rolling his eyes, a moment stood, then spake:
`Rise, weakling; I am Lancelot; say thy say.'
And Lancelot slowly rode his warhorse back
To Camelot, and Sir Pelleas in brief while
Caught his unbroken limbs from the dark field,
And followed to the city. It chanced that both
Brake into hall together, worn and pale.
There with her knights and dames was Guinevere.
Full wonderingly she gazed on Lancelot
So soon returned, and then on Pelleas, him
Who had not greeted her, but cast himself
Down on a bench, hard-breathing. `Have ye fought?'
She asked of Lancelot. `Ay, my Queen,' he said.
`And hast thou overthrown him?' `Ay, my Queen.'
Then she, turning to Pelleas, `O young knight,
Hath the great heart of knighthood in thee failed
So far thou canst not bide, unfrowardly,
A fall from HIM?' Then, for he answered not,
`Or hast thou other griefs? If I, the Queen,
May help them, loose thy tongue, and let me know.'
But Pelleas lifted up an eye so fierce
She quailed; and he, hissing `I have no sword,'
Sprang from the door into the dark. The Queen
Looked hard upon her lover, he on her;
And each foresaw the dolorous day to be:
And all talk died, as in a grove all song
Beneath the shadow of some bird of prey;
Then a long silence came upon the hall,
And Modred thought, `The time is hard at hand.'
Book Eighth: Retrospect--Love Of Nature Leading To Love Of Man
WHAT sounds are those, Helvellyn, that are heard
Up to thy summit, through the depth of air
Ascending, as if distance had the power
To make the sounds more audible? What crowd
Covers, or sprinkles o'er, yon village green?
Crowd seems it, solitary hill! to thee,
Though but a little family of men,
Shepherds and tillers of the ground--betimes
Assembled with their children and their wives,
And here and there a stranger interspersed.
They hold a rustic fair--a festival,
Such as, on this side now, and now on that,
Repeated through his tributary vales,
Helvellyn, in the silence of his rest,
Sees annually, if clouds towards either ocean
Blown from their favourite resting-place, or mists
Dissolved, have left him an unshrouded head.
Delightful day it is for all who dwell
In this secluded glen, and eagerly
They give it welcome. Long ere heat of noon,
From byre or field the kine were brought; the sheep
Are penned in cotes; the chaffering is begun.
The heifer lows, uneasy at the voice
Of a new master; bleat the flocks aloud.
Booths are there none; a stall or two is here;
A lame man or a blind, the one to beg,
The other to make music; hither, too,
From far, with basket, slung upon her arm,
Of hawker's wares--books, pictures, combs, and pins--
Some aged woman finds her way again,
Year after year, a punctual visitant!
There also stands a speech-maker by rote,
Pulling the strings of his boxed raree-show;
And in the lapse of many years may come
Prouder itinerant, mountebank, or he
Whose wonders in a covered wain lie hid.
But one there is, the loveliest of them all,
Some sweet lass of the valley, looking out
For gains, and who that sees her would not buy?
Fruits of her father's orchard are her wares,
And with the ruddy produce she walks round
Among the crowd, half pleased with, half ashamed
Of, her new office, blushing restlessly.
The children now are rich, for the old to-day
Are generous as the young; and, if content
With looking on, some ancient wedded pair
Sit in the shade together; while they gaze,
'A cheerful smile unbends the wrinkled brow,
The days departed start again to life,
And all the scenes of childhood reappear,
Faint, but more tranquil, like the changing sun
To him who slept at noon and wakes at eve.'
Thus gaiety and cheerfulness prevail,
Spreading from young to old, from old to young,
And no one seems to want his share.--Immense
Is the recess, the circumambient world
Magnificent, by which they are embraced:
They move about upon the soft green turf:
How little they, they and their doings, seem,
And all that they can further or obstruct!
Through utter weakness pitiably dear,
As tender infants are: and yet how great!
For all things serve them: them the morning light
Loves, as it glistens on the silent rocks;
And them the silent rocks, which now from high
Look down upon them; the reposing clouds;
The wild brooks prattling from invisible haunts;
And old Helvellyn, conscious of the stir
Which animates this day their calm abode.
With deep devotion, Nature, did I feel,
In that enormous City's turbulent world
Of men and things, what benefit I owed
To thee, and those domains of rural peace,
Where to the sense of beauty first my heart
Was opened; tract more exquisitely fair
Than that famed paradise of ten thousand trees,
Or Gehol's matchless gardens, for delight
Of the Tartarian dynasty composed
(Beyond that mighty wall, not fabulous,
China's stupendous mound) by patient toil
Of myriads and boon nature's lavish help;
There, in a clime from widest empire chosen,
Fulfilling (could enchantment have done more?)
A sumptuous dream of flowery lawns, with domes
Of pleasure sprinkled over, shady dells
For eastern monasteries, sunny mounts
With temples crested, bridges, gondolas,
Rocks, dens, and groves of foliage taught to melt
Into each other their obsequious hues,
Vanished and vanishing in subtle chase,
Too fine to be pursued; or standing forth
In no discordant opposition, strong
And gorgeous as the colours side by side
Bedded among rich plumes of tropic birds;
And mountains over all, embracing all;
And all the landscape, endlessly enriched
With waters running, falling, or asleep.
But lovelier far than this, the paradise
Where I was reared; in Nature's primitive gifts
Favoured no less, and more to every sense
Delicious, seeing that the sun and sky,
The elements, and seasons as they change,
Do find a worthy fellow-labourer there--
Man free, man working for himself, with choice
Of time, and place, and object; by his wants,
His comforts, native occupations, cares,
Cheerfully led to individual ends
Or social, and still followed by a train
Unwooed, unthought-of even--simplicity,
And beauty, and inevitable grace.
Yea, when a glimpse of those imperial bowers
Would to a child be transport over-great,
When but a half-hour's roam through such a place
Would leave behind a dance of images,
That shall break in upon his sleep for weeks;
Even then the common haunts of the green earth,
And ordinary interests of man,
Which they embosom, all without regard
As both may seem, are fastening on the heart
Insensibly, each with the other's help.
For me, when my affections first were led
From kindred, friends, and playmates, to partake
Love for the human creature's absolute self,
That noticeable kindliness of heart
Sprang out of fountains, there abounding most,
Where sovereign Nature dictated the tasks
And occupations which her beauty adorned,
And Shepherds were the men that pleased me first;
Not such as Saturn ruled 'mid Latian wilds,
With arts and laws so tempered, that their lives
Left, even to us toiling in this late day,
A bright tradition of the golden age;
Not such as, 'mid Arcadian fastnesses
Sequestered, handed down among themselves
Felicity, in Grecian song renowned;
Nor such as--when an adverse fate had driven,
From house and home, the courtly band whose fortunes
Entered, with Shakspeare's genius, the wild woods
Of Arden--amid sunshine or in shade
Culled the best fruits of Time's uncounted hours,
Ere Phoebe sighed for the false Ganymede;
Or there where Perdita and Florizel
Together danced, Queen of the feast, and King;
Nor such as Spenser fabled. True it is,
That I had heard (what he perhaps had seen)
Of maids at sunrise bringing in from far
Their May-bush, and along the streets in flocks
Parading with a song of taunting rhymes,
Aimed at the laggards slumbering within doors;
Had also heard, from those who yet remembered,
Tales of the May-pole dance, and wreaths that decked
Porch, door-way, or kirk-pillar; and of youths,
Each with his maid, before the sun was up,
By annual custom, issuing forth in troops,
To drink the waters of some sainted well,
And hang it round with garlands. Love survives;
But, for such purpose, flowers no longer grow:
The times, too sage, perhaps too proud, have dropped
These lighter graces; and the rural ways
And manners which my childhood looked upon
Were the unluxuriant produce of a life
Intent on little but substantial needs,
Yet rich in beauty, beauty that was felt.
But images of danger and distress,
Man suffering among awful Powers and Forms;
Of this I heard, and saw enough to make
Imagination restless; nor was free
Myself from frequent perils; nor were tales
Wanting,--the tragedies of former times,
Hazards and strange escapes, of which the rocks
Immutable, and everflowing streams,
Where'er I roamed, were speaking monuments.
Smooth life had flock and shepherd in old time,
Long springs and tepid winters, on the banks
Of delicate Galesus; and no less
Those scattered along Adria's myrtle shores:
Smooth life had herdsman, and his snow-white herd
To triumphs and to sacrificial rites
Devoted, on the inviolable stream
Of rich Clitumnus; and the goat-herd lived
As calmly, underneath the pleasant brows
Of cool Lucretilis, where the pipe was heard
Of Pan, Invisible God, thrilling the rocks
With tutelary music, from all harm
The fold protecting, I myself, mature
In manhood then, have seen a pastoral tract
Like one of these, where Fancy might run wild,
Though under skies less generous, less serene:
There, for her own delight had Nature framed
A pleasure-ground, diffused a fair expanse
Of level pasture, islanded with groves
And banked with woody risings; but the Plain
Endless, here opening widely out, and there
Shut up in lesser lakes or beds of lawn
And intricate recesses, creek or bay
Sheltered within a shelter, where at large
The shepherd strays, a rolling hut his home.
Thither he comes with spring-time, there abides
All summer, and at sunrise ye may hear
His flageolet to liquid notes of love
Attuned, or sprightly fife resounding far.
Nook is there none, nor tract of that vast space
Where passage opens, but the same shall have
In turn its visitant, telling there his hours
In unlaborious pleasure, with no task
More toilsome than to carve a beechen bowl
For spring or fountain, which the traveller finds,
When through the region he pursues at will
His devious course. A glimpse of such sweet life
I saw when, from the melancholy walls
Of Goslar, once imperial, I renewed
My daily walk along that wide champaign,
That, reaching to her gates, spreads east and west,
And northwards, from beneath the mountainous verge
Of the Hercynian forest. Yet, hail to you
Moors, mountains, headlands, and ye hollow vales,
Ye long deep channels for the Atlantic's voice,
Powers of my native region! Ye that seize
The heart with firmer grasp! Your snows and streams
Ungovernable, and your terrifying winds,
That howl so dismally for him who treads
Companionless your awful solitudes!
There, 'tis the shepherd's task the winter long
To wait upon the storms: of their approach
Sagacious, into sheltering coves he drives
His flock, and thither from the homestead bears
A toilsome burden up the craggy ways,
And deals it out, their regular nourishment
Strewn on the frozen snow. And when the spring
Looks out, and all the pastures dance with lambs,
And when the flock, with warmer weather, climbs
Higher and higher, him his office leads
To watch their goings, whatsoever track
The wanderers choose. For this he quits his home
At day-spring, and no sooner doth the sun
Begin to strike him with a fire-like heat,
Than he lies down upon some shining rock,
And breakfasts with his dog. When they have stolen,
As is their wont, a pittance from strict time,
For rest not needed or exchange of love,
Then from his couch he starts; and now his feet
Crush out a livelier fragrance from the flowers
Of lowly thyme, by Nature's skill enwrought
In the wild turf: the lingering dews of morn
Smoke round him, as from hill to hill he hies,
His staff protending like a hunter's spear,
Or by its aid leaping from crag to crag,
And o'er the brawling beds of unbridged streams.
Philosophy, methinks, at Fancy's call,
Might deign to follow him through what he does
Or sees in his day's march; himself he feels,
In those vast regions where his service lies,
A freeman, wedded to his life of hope
And hazard, and hard labour interchanged
With that majestic indolence so dear
To native man. A rambling schoolboy, thus,
I felt his presence in his own domain,
As of a lord and master, or a power,
Or genius, under Nature, under God,
Presiding; and severest solitude
Had more commanding looks when he was there.
When up the lonely brooks on rainy days
Angling I went, or trod the trackless hills
By mists bewildered, suddenly mine eyes
Have glanced upon him distant a few steps,
In size a giant, stalking through thick fog,
His sheep like Greenland bears; or, as he stepped
Beyond the boundary line of some hill-shadow,
His form hath flashed upon me, glorified
By the deep radiance of the setting sun:
Or him have I descried in distant sky,
A solitary object and sublime,
Above all height! like an aerial cross
Stationed alone upon a spiry rock
Of the Chartreuse, for worship. Thus was man
Ennobled outwardly before my sight,
And thus my heart was early introduced
To an unconscious love and reverence
Of human nature; hence the human form
To me became an index of delight,
Of grace and honour, power and worthiness.
Meanwhile this creature--spiritual almost
As those of books, but more exalted far;
Far more of an imaginative form
Than the gay Corin of the groves, who lives
For his own fancies, or to dance by the hour,
In coronal, with Phyllis in the midst--
Was, for the purposes of kind, a man
With the most common; husband, father; learned,
Could teach, admonish; suffered with the rest
From vice and folly, wretchedness and fear;
Of this I little saw, cared less for it,
But something must have felt.
Call ye these appearances--
Which I beheld of shepherds in my youth,
This sanctity of Nature given to man--
A shadow, a delusion, ye who pore
On the dead letter, miss the spirit of things;
Whose truth is not a motion or a shape
Instinct with vital functions, but a block
Or waxen image which yourselves have made,
And ye adore! But blessed be the God
Of Nature and of Man that this was so;
That men before my inexperienced eyes
Did first present themselves thus purified,
Removed, and to a distance that was fit:
And so we all of us in some degree
Are led to knowledge, wheresoever led,
And howsoever; were it otherwise,
And we found evil fast as we find good
In our first years, or think that it is found,
How could the innocent heart bear up and live!
But doubly fortunate my lot; not here
Alone, that something of a better life
Perhaps was round me than it is the privilege
Of most to move in, but that first I looked
At Man through objects that were great or fair;
First communed with him by their help. And thus
Was founded a sure safeguard and defence
Against the weight of meanness, selfish cares,
Coarse manners, vulgar passions, that beat in
On all sides from the ordinary world
In which we traffic. Starting from this point
I had my face turned toward the truth, began
With an advantage furnished by that kind
Of prepossession, without which the soul
Receives no knowledge that can bring forth good,
No genuine insight ever comes to her.
From the restraint of over-watchful eyes
Preserved, I moved about, year after year,
Happy, and now most thankful that my walk
Was guarded from too early intercourse
With the deformities of crowded life,
And those ensuing laughters and contempts,
Self-pleasing, which, if we would wish to think
With a due reverence on earth's rightful lord,
Here placed to be the inheritor of heaven,
Will not permit us; but pursue the mind,
That to devotion willingly would rise,
Into the temple and the temple's heart.
Yet deem not, Friend! that human kind with me
Thus early took a place pre-eminent;
Nature herself was, at this unripe time,
But secondary to my own pursuits
And animal activities, and all
Their trivial pleasures; and when these had drooped
And gradually expired, and Nature, prized
For her own sake, became my joy, even then--
And upwards through late youth, until not less
Than two-and-twenty summers had been told--
Was Man in my affections and regards
Subordinate to her, her visible forms
And viewless agencies: a passion, she,
A rapture often, and immediate love
Ever at hand; he, only a delight
Occasional, an accidental grace,
His hour being not yet come. Far less had then
The inferior creatures, beast or bird, attuned
My spirit to that gentleness of love,
(Though they had long been carefully observed),
Won from me those minute obeisances
Of tenderness, which I may number now
With my first blessings. Nevertheless, on these
The light of beauty did not fall in vain,
Or grandeur circumfuse them to no end.
But when that first poetic faculty
Of plain Imagination and severe,
No longer a mute influence of the soul,
Ventured, at some rash Muse's earnest call,
To try her strength among harmonious words;
And to book-notions and the rules of art
Did knowingly conform itself; there came
Among the simple shapes of human life
A wilfulness of fancy and conceit;
And Nature and her objects beautified
These fictions, as in some sort, in their turn,
They burnished her. From touch of this new power
Nothing was safe: the elder-tree that grew
Beside the well-known charnel-house had then
A dismal look: the yew-tree had its ghost,
That took his station there for ornament:
The dignities of plain occurrence then
Were tasteless, and truth's golden mean, a point
Where no sufficient pleasure could be found.
Then, if a widow, staggering with the blow
Of her distress, was known to have turned her steps
To the cold grave in which her husband slept,
One night, or haply more than one, through pain
Or half-insensate impotence of mind,
The fact was caught at greedily, and there
She must be visitant the whole year through,
Wetting the turf with never-ending tears.
Through quaint obliquities I might pursue
These cravings; when the foxglove, one by one,
Upwards through every stage of the tall stem,
Had shed beside the public way its bells,
And stood of all dismantled, save the last
Left at the tapering ladder's top, that seemed
To bend as doth a slender blade of grass
Tipped with a rain-drop, Fancy loved to seat,
Beneath the plant despoiled, but crested still
With this last relic, soon itself to fall,
Some vagrant mother, whose arch little ones,
All unconcerned by her dejected plight,
Laughed as with rival eagerness their hands
Gathered the purple cups that round them lay,
Strewing the turfs green slope.
A diamond light
(Whene'er the summer sun, declining, smote
A smooth rock wet with constant springs) was seen
Sparkling from out a copse-clad bank that rose
Fronting our cottage. Oft beside the hearth
Seated, with open door, often and long
Upon this restless lustre have I gazed,
That made my fancy restless as itself.
'Twas now for me a burnished silver shield
Suspended over a knight's tomb, who lay
Inglorious, buried in the dusky wood:
An entrance now into some magic cave
Or palace built by fairies of the rock;
Nor could I have been bribed to disenchant
The spectacle, by visiting the spot.
Thus wilful Fancy, in no hurtful mood,
Engrafted far-fetched shapes on feelings bred
By pure Imagination: busy Power
She was, and with her ready pupil turned
Instinctively to human passions, then
Least understood. Yet, 'mid the fervent swarm
Of these vagaries, with an eye so rich
As mine was through the bounty of a grand
And lovely region, I had forms distinct
To steady me: each airy thought revolved
Round a substantial centre, which at once
Incited it to motion, and controlled.
I did not pine like one in cities bred,
As was thy melancholy lot, dear Friend!
Great Spirit as thou art, in endless dreams
Of sickliness, disjoining, joining, things
Without the light of knowledge. Where the harm,
If, when the woodman languished with disease
Induced by sleeping nightly on the ground
Within his sod-built cabin, Indian-wise,
I called the pangs of disappointed love,
And all the sad etcetera of the wrong,
To help him to his grave? Meanwhile the man,
If not already from the woods retired
To die at home, was haply, as I knew,
Withering by slow degrees, 'mid gentle airs,
Birds, running streams, and hills so beautiful
On golden evenings, while the charcoal pile
Breathed up its smoke, an image of his ghost
Or spirit that full soon must take her flight.
Nor shall we not be tending towards that point
Of sound humanity to which our Tale
Leads, though by sinuous ways, if here I show
How Fancy, in a season when she wove
Those slender cords, to guide the unconscious Boy
For the Man's sake, could feed at Nature's call
Some pensive musings which might well beseem
A grove there is whose boughs
Stretch from the western marge of Thurstonmere
With length of shade so thick, that whoso glides
Along the line of low-roofed water, moves
As in a cloister. Once--while, in that shade
Loitering, I watched the golden beams of light
Flung from the setting sun, as they reposed
In silent beauty on the naked ridge
Of a high eastern hill--thus flowed my thoughts
In a pure stream of words fresh from the heart:
Dear native Regions, wheresoe'er shall close
My mortal course, there will I think on you;
Dying, will cast on you a backward look;
Even as this setting sun (albeit the Vale
Is no where touched by one memorial gleam)
Doth with the fond remains of his last power
Still linger, and a farewell lustre sheds,
On the dear mountain-tops where first he rose.
Enough of humble arguments; recall,
My Song! those high emotions which thy voice
Has heretofore made known; that bursting forth
Of sympathy, inspiring and inspired,
When everywhere a vital pulse was felt,
And all the several frames of things, like stars,
Through every magnitude distinguishable,
Shone mutually indebted, or half lost
Each in the other's blaze, a galaxy
Of life and glory. In the midst stood Man,
Outwardly, inwardly contemplated,
As, of all visible natures, crown, though born
Of dust, and kindred to the worm; a Being,
Both in perception and discernment, first
In every capability of rapture,
Through the divine effect of power and love;
As, more than anything we know, instinct
With godhead, and, by reason and by will,
Acknowledging dependency sublime.
Ere long, the lonely mountains left, I moved,
Begirt, from day to day, with temporal shapes
Of vice and folly thrust upon my view,
Objects of sport, and ridicule, and scorn,
Manners and characters discriminate,
And little bustling passions that eclipse,
As well they might, the impersonated thought,
The idea, or abstraction of the kind.
An idler among academic bowers,
Such was my new condition, as at large
Has been set forth; yet here the vulgar light
Of present, actual, superficial life,
Gleaming through colouring of other times,
Old usages and local privilege,
Was welcomed, softened, if not solemnised.
This notwithstanding, being brought more near
To vice and guilt, forerunning wretchedness,
I trembled,--thought, at times, of human life
With an indefinite terror and dismay,
Such as the storms and angry elements
Had bred in me; but gloomier far, a dim
Analogy to uproar and misrule,
Disquiet, danger, and obscurity.
It might be told (but wherefore speak of things
Common to all?) that, seeing, I was led
Gravely to ponder--judging between good
And evil, not as for the mind's delight
But for her guidance--one who was to 'act',
As sometimes to the best of feeble means
I did, by human sympathy impelled:
And, through dislike and most offensive pain,
Was to the truth conducted; of this faith
Never forsaken, that, by acting well,
And understanding, I should learn to love
The end of life, and everything we know.
Grave Teacher, stern Preceptress! for at times
Thou canst put on an aspect most severe;
London, to thee I willingly return.
Erewhile my verse played idly with the flowers
Enwrought upon thy mantle; satisfied
With that amusement, and a simple look
Of child-like inquisition now and then
Cast upwards on thy countenance, to detect
Some inner meanings which might harbour there.
But how could I in mood so light indulge,
Keeping such fresh remembrance of the day,
When, having thridded the long labyrinth
Of the suburban villages, I first
Entered thy vast dominion? On the roof
Of an itinerant vehicle I sate,
With vulgar men about me, trivial forms
Of houses, pavement, streets, of men and things,--
Mean shapes on every side: but, at the instant,
When to myself it fairly might be said,
The threshold now is overpast, (how strange
That aught external to the living mind
Should have such mighty sway! yet so it was),
A weight of ages did at once descend
Upon my heart; no thought embodied, no
Distinct remembrances, but weight and power,--
Power growing under weight: alas! I feel
That I am trifling: 'twas a moment's pause,--
All that took place within me came and went
As in a moment; yet with Time it dwells,
And grateful memory, as a thing divine.
The curious traveller, who, from open day,
Hath passed with torches into some huge cave,
The Grotto of Antiparos, or the Den
In old time haunted by that Danish Witch,
Yordas; he looks around and sees the vault
Widening on all sides; sees, or thinks he sees,
Erelong, the massy roof above his head,
That instantly unsettles and recedes,--
Substance and shadow, light and darkness, all
Commingled, making up a canopy
Of shapes and forms and tendencies to shape
That shift and vanish, change and interchange
Like spectres,--ferment silent and sublime!
That after a short space works less and less,
Till, every effort, every motion gone,
The scene before him stands in perfect view
Exposed, and lifeless as a written book!--
But let him pause awhile, and look again,
And a new quickening shall succeed, at first
Beginning timidly, then creeping fast,
Till the whole cave, so late a senseless mass,
Busies the eye with images and forms
Boldly assembled,--here is shadowed forth
From the projections, wrinkles, cavities,
A variegated landscape,--there the shape
Of some gigantic warrior clad in mail,
The ghostly semblance of a hooded monk,
Veiled nun, or pilgrim resting on his staff:
Strange congregation! yet not slow to meet
Eyes that perceive through minds that can inspire.
Even in such sort had I at first been moved,
Nor otherwise continued to be moved,
As I explored the vast metropolis,
Fount of my country's destiny and the world's;
That great emporium, chronicle at once
And burial-place of passions, and their home
Imperial, their chief living residence.
With strong sensations teeming as it did
Of past and present, such a place must needs
Have pleased me, seeking knowledge at that time
Far less than craving power; yet knowledge came,
Sought or unsought, and influxes of power
Came, of themselves, or at her call derived
In fits of kindliest apprehensiveness,
From all sides, when whate'er was in itself
Capacious found, or seemed to find, in me
A correspondent amplitude of mind;
Such is the strength and glory of our youth!
The human nature unto which I felt
That I belonged, and reverenced with love,
Was not a punctual presence, but a spirit
Diffused through time and space, with aid derived
Of evidence from monuments, erect,
Prostrate, or leaning towards their common rest
In earth, the widely scattered wreck sublime
Of vanished nations, or more clearly drawn
From books and what they picture and record.
'Tis true, the history of our native land--
With those of Greece compared and popular Rome,
And in our high-wrought modern narratives
Stript of their harmonising soul, the life
Of manners and familiar incidents--
Had never much delighted me. And less
Than other intellects had mine been used
To lean upon extrinsic circumstance
Of record or tradition; but a sense
Of what in the Great City had been done
And suffered, and was doing, suffering, still,
Weighed with me, could support the test of thought;
And, in despite of all that had gone by,
Or was departing never to return,
There I conversed with majesty and power
Like independent natures. Hence the place
Was thronged with impregnations like the Wilds
In which my early feelings had been nursed--
Bare hills and valleys, full of caverns, rocks,
And audible seclusions, dashing lakes,
Echoes and waterfalls, and pointed crags
That into music touch the passing wind.
Here then my young imagination found
No uncongenial element; could here
Among new objects serve or give command,
Even as the heart's occasions might require,
To forward reason's else too-scrupulous march.
The effect was, still more elevated views
Of human nature. Neither vice nor guilt,
Debasement undergone by body or mind,
Nor all the misery forced upon my sight,
Misery not lightly passed, but sometimes scanned
Most feelingly, could overthrow my trust
In what we 'may' become; induce belief
That I was ignorant, had been falsely taught,
A solitary, who with vain conceits
Had been inspired, and walked about in dreams.
From those sad scenes when meditation turned,
Lo! everything that was indeed divine
Retained its purity inviolate,
Nay brighter shone, by this portentous gloom
Set off; such opposition as aroused
The mind of Adam, yet in Paradise
Though fallen from bliss, when in the East he saw
Darkness ere day's mid course, and morning light
More orient in the western cloud, that drew
O'er the blue firmament a radiant white,
Descending slow with something heavenly fraught.
Add also, that among the multitudes
Of that huge city, oftentimes was seen
Affectingly set forth, more than elsewhere
Is possible, the unity of man,
One spirit over ignorance and vice
Predominant, in good and evil hearts;
One sense for moral judgments, as one eye
For the sun's light. The soul when smitten thus
By a sublime 'idea', whencesoe'er
Vouchsafed for union or communion, feeds
On the pure bliss, and takes her rest with God.
Thus from a very early age, O Friend!
My thoughts by slow gradations had been drawn
To human-kind, and to the good and ill
Of human life: Nature had led me on;
And oft amid the 'busy hum' I seemed
To travel independent of her help,
As if I had forgotten her; but no,
The world of human-kind outweighed not hers
In my habitual thoughts; the scale of love,
Though filling daily, still was light, compared
With that in which 'her' mighty objects lay.
Gotham - Book II
How much mistaken are the men who think
That all who will, without restraint may drink,
May largely drink, e'en till their bowels burst,
Pleading no right but merely that of thirst,
At the pure waters of the living well,
Beside whose streams the Muses love to dwell!
Verse is with them a knack, an idle toy,
A rattle gilded o'er, on which a boy
May play untaught, whilst, without art or force,
Make it but jingle, music comes of course.
Little do such men know the toil, the pains,
The daily, nightly racking of the brains,
To range the thoughts, the matter to digest,
To cull fit phrases, and reject the rest;
To know the times when Humour on the cheek
Of Mirth may hold her sports; when Wit should speak,
And when be silent; when to use the powers
Of ornament, and how to place the flowers,
So that they neither give a tawdry glare,
'Nor waste their sweetness in the desert air;'
To form, (which few can do, and scarcely one,
One critic in an age, can find when done)
To form a plan, to strike a grand outline,
To fill it up, and make the picture shine
A full and perfect piece; to make coy Rhyme
Renounce her follies, and with Sense keep time;
To make proud Sense against her nature bend,
And wear the chains of Rhyme, yet call her friend.
Some fops there are, amongst the scribbling tribe,
Who make it all their business to describe,
No matter whether in or out of place;
Studious of finery, and fond of lace,
Alike they trim, as coxcomb Fancy brings,
The rags of beggars, and the robes of kings.
Let dull Propriety in state preside
O'er her dull children, Nature is their guide;
Wild Nature, who at random breaks the fence
Of those tame drudges, Judgment, Taste, and Sense,
Nor would forgive herself the mighty crime
Of keeping terms with Person, Place, and Time.
Let liquid gold emblaze the sun at noon,
With borrow'd beams let silver pale the moon;
Let surges hoarse lash the resounding shore,
Let streams meander, and let torrents roar;
Let them breed up the melancholy breeze,
To sigh with sighing, sob with sobbing trees;
Let vales embroidery wear; let flowers be tinged
With various tints; let clouds be laced or fringed,
They have their wish; like idle monarch boys,
Neglecting things of weight, they sigh for toys;
Give them the crown, the sceptre, and the robe,
Who will may take the power, and rule the globe.
Others there are, who, in one solemn pace,
With as much zeal as Quakers rail at lace,
Railing at needful ornament, depend
On Sense to bring them to their journey's end:
They would not (Heaven forbid!) their course delay,
Nor for a moment step out of the way,
To make the barren road those graces wear
Which Nature would, if pleased, have planted there.
Vain men! who, blindly thwarting Nature's plan,
Ne'er find a passage to the heart of man;
Who, bred 'mongst fogs in academic land,
Scorn every thing they do not understand;
Who, destitute of humour, wit, and taste,
Let all their little knowledge run to waste,
And frustrate each good purpose, whilst they wear
The robes of Learning with a sloven's air.
Though solid reasoning arms each sterling line,
Though Truth declares aloud, 'This work is mine,'
Vice, whilst from page to page dull morals creep,
Throws by the book, and Virtue falls asleep.
Sense, mere dull, formal Sense, in this gay town,
Must have some vehicle to pass her down;
Nor can she for an hour insure her reign,
Unless she brings fair Pleasure in her train.
Let her from day to day, from year to year,
In all her grave solemnities appear,
And with the voice of trumpets, through the streets,
Deal lectures out to every one she meets;
Half who pass by are deaf, and t' other half
Can hear indeed, but only hear to laugh.
Quit then, ye graver sons of letter'd Pride!
Taking for once Experience as a guide,
Quit this grand error, this dull college mode;
Be your pursuits the same, but change the road;
Write, or at least appear to write, with ease,
'And if you mean to profit, learn to please.'
In vain for such mistakes they pardon claim,
Because they wield the pen in Virtue's name:
Thrice sacred is that name, thrice bless'd the man
Who thinks, speaks, writes, and lives on such a plan!
This, in himself, himself of course must bless,
But cannot with the world promote success.
He may be strong, but, with effect to speak,
Should recollect his readers may be weak;
Plain, rigid truths, which saints with comfort bear,
Will make the sinner tremble and despair.
True Virtue acts from love, and the great end
At which she nobly aims is to amend.
How then do those mistake who arm her laws
With rigour not their own, and hurt the cause
They mean to help, whilst with a zealot rage
They make that goddess, whom they'd have engage
Our dearest love, in hideous terror rise!
Such may be honest, but they can't be wise.
In her own full and perfect blaze of light,
Virtue breaks forth too strong for human sight;
The dazzled eye, that nice but weaker sense,
Shuts herself up in darkness for defence:
But to make strong conviction deeper sink,
To make the callous feel, the thoughtless think,
Like God, made man, she lays her glory by,
And beams mild comfort on the ravish'd eye:
In earnest most, when most she seems in jest,
She worms into, and winds around, the breast,
To conquer Vice, of Vice appears the friend,
And seems unlike herself to gain her end.
The sons of Sin, to while away the time
Which lingers on their hands, of each black crime
To hush the painful memory, and keep
The tyrant Conscience in delusive sleep,
Read on at random, nor suspect the dart
Until they find it rooted in their heart.
'Gainst vice they give their vote, nor know at first
That, cursing that, themselves too they have cursed;
They see not, till they fall into the snares,
Deluded into virtue unawares.
Thus the shrewd doctor, in the spleen-struck mind,
When pregnant horror sits, and broods o'er wind,
Discarding drugs, and striving how to please,
Lures on insensibly, by slow degrees,
The patient to those manly sports which bind
The slacken'd sinews, and relieve the mind;
The patient feels a change as wrought by stealth,
And wonders on demand to find it health.
Some few, whom Fate ordain'd to deal in rhymes
In other lands, and here, in other times,
Whom, waiting at their birth, the midwife Muse
Sprinkled all over with Castalian dews,
To whom true Genius gave his magic pen,
Whom Art by just degrees led up to men;
Some few, extremes well shunn'd, have steer'd between
These dangerous rocks, and held the golden mean;
Sense in their works maintains her proper state,
But never sleeps, or labours with her weight;
Grace makes the whole look elegant and gay,
But never dares from Sense to run astray:
So nice the master's touch, so great his care,
The colours boldly glow, not idly glare;
Mutually giving and receiving aid,
They set each other off, like light and shade,
And, as by stealth, with so much softness blend,
'Tis hard to say where they begin or end:
Both give us charms, and neither gives offence;
Sense perfects Grace, and Grace enlivens Sense.
Peace to the men who these high honours claim,
Health to their souls, and to their memories fame!
Be it my task, and no mean task, to teach
A reverence for that worth I cannot reach:
Let me at distance, with a steady eye,
Observe and mark their passage to the sky;
From envy free, applaud such rising worth,
And praise their heaven, though pinion'd down to earth!
Had I the power, I could not have the time,
Whilst spirits flow, and life is in her prime,
Without a sin 'gainst Pleasure, to design
A plan, to methodise each thought, each line
Highly to finish, and make every grace,
In itself charming, take new charms from place.
Nothing of books, and little known of men,
When the mad fit comes on, I seize the pen,
Rough as they run, the rapid thoughts set down.
Rough as they run, discharge them on the town.
Hence rude, unfinish'd brats, before their time,
Are born into this idle world of Rhyme,
And the poor slattern Muse is brought to bed
'With all her imperfections on her head.'
Some, as no life appears, no pulses play
Through the dull dubious mass, no breath makes way,
Doubt, greatly doubt, till for a glass they call,
Whether the child can be baptized at all;
Others, on other grounds, objections frame,
And, granting that the child may have a name,
Doubt, as the sex might well a midwife pose,
Whether they should baptize it Verse or Prose.
E'en what my masters please; bards, mild, meek men,
In love to critics, stumble now and then.
Something I do myself, and something too,
If they can do it, leave for them to do.
In the small compass of my careless page
Critics may find employment for an age:
Without my blunders, they were all undone;
I twenty feed, where Mason can feed one.
When Satire stoops, unmindful of her state,
To praise the man I love, curse him I hate;
When Sense, in tides of passion borne along,
Sinking to prose, degrades the name of song,
The censor smiles, and, whilst my credit bleeds,
With as high relish on the carrion feeds
As the proud earl fed at a turtle feast,
Who, turn'd by gluttony to worse than beast,
Ate till his bowels gush'd upon the floor,
Yet still ate on, and dying call'd for more.
When loose Digression, like a colt unbroke,
Spurning Connexion and her formal yoke,
Bounds through the forest, wanders far astray
From the known path, and loves to lose her way,
'Tis a full feast to all the mongrel pack
To run the rambler down, and bring her back.
When gay Description, Fancy's fairy child,
Wild without art, and yet with pleasure wild,
Waking with Nature at the morning hour
To the lark's call, walks o'er the opening flower
Which largely drank all night of heaven's fresh dew,
And, like a mountain nymph of Dian's crew,
So lightly walks, she not one mark imprints,
Nor brushes off the dews, nor soils the tints;
When thus Description sports, even at the time
That drums should beat, and cannons roar in rhyme,
Critics can live on such a fault as that
From one month to the other, and grow fat.
Ye mighty Monthly Judges! in a dearth
Of letter'd blockheads, conscious of the worth
Of my materials, which against your will
Oft you've confess'd, and shall confess it still;
Materials rich, though rude, inflamed with thought,
Though more by Fancy than by Judgment wrought
Take, use them as your own, a work begin
Which suits your genius well, and weave them in,
Framed for the critic loom, with critic art,
Till, thread on thread depending, part on part,
Colour with colour mingling, light with shade,
To your dull taste a formal work is made,
And, having wrought them into one grand piece,
Swear it surpasses Rome, and rivals Greece.
Nor think this much, for at one single word,
Soon as the mighty critic fiat's heard,
Science attends their call; their power is own'd;
Order takes place, and Genius is dethroned:
Letters dance into books, defiance hurl'd
At means, as atoms danced into a world.
Me higher business calls, a greater plan,
Worthy man's whole employ, the good of man,
The good of man committed to my charge:
If idle Fancy rambles forth at large,
Careless of such a trust, these harmless lays
May Friendship envy, and may Folly praise.
The crown of Gotham may some Scot assume,
And vagrant Stuarts reign in Churchill's room!
O my poor People! O thou wretched Earth!
To whose dear love, though not engaged by birth,
My heart is fix'd, my service deeply sworn,
How, (by thy father can that thought be borne?--
For monarchs, would they all but think like me,
Are only fathers in the best degree)
How must thy glories fade, in every land
Thy name be laugh'd to scorn, thy mighty hand
Be shorten'd, and thy zeal, by foes confess'd,
Bless'd in thyself, to make thy neighbours bless'd,
Be robb'd of vigour; how must Freedom's pile,
The boast of ages, which adorns the isle
And makes it great and glorious, fear'd abroad,
Happy at home, secure from force and fraud;
How must that pile, by ancient Wisdom raised
On a firm rock, by friends admired and praised,
Envied by foes, and wonder'd at by all,
In one short moment into ruins fall,
Should any slip of Stuart's tyrant race,
Or bastard or legitimate, disgrace
Thy royal seat of empire! But what care,
What sorrow must be mine, what deep despair
And self-reproaches, should that hated line
Admittance gain through any fault of mine!
Cursed be the cause whence Gotham's evils spring,
Though that cursed cause be found in Gotham's king.
Let War, with all his needy ruffian band,
In pomp of horror stalk through Gotham's land
Knee-deep in blood; let all her stately towers
Sink in the dust; that court which now is ours
Become a den, where beasts may, if they can,
A lodging find, nor fear rebuke from man;
Where yellow harvests rise, be brambles found;
Where vines now creep, let thistles curse the ground;
Dry in her thousand valleys be the rills;
Barren the cattle on her thousand hills;
Where Power is placed, let tigers prowl for prey;
Where Justice lodges, let wild asses bray;
Let cormorants in churches make their nest,
And on the sails of Commerce bitterns rest;
Be all, though princes in the earth before,
Her merchants bankrupts, and her marts no more;
Much rather would I, might the will of Fate
Give me to choose, see Gotham's ruin'd state
By ills on ills thus to the earth weigh'd down,
Than live to see a Stuart wear a crown.
Let Heaven in vengeance arm all Nature's host,
Those servants who their Maker know, who boast
Obedience as their glory, and fulfil,
Unquestion'd, their great Master's sacred will;
Let raging winds root up the boiling deep,
And, with Destruction big, o'er Gotham sweep;
Let rains rush down, till Faith, with doubtful eye,
Looks for the sign of mercy in the sky;
Let Pestilence in all her horrors rise;
Where'er I turn, let Famine blast my eyes;
Let the earth yawn, and, ere they've time to think,
In the deep gulf let all my subjects sink
Before my eyes, whilst on the verge I reel;
Feeling, but as a monarch ought to feel,
Not for myself, but them, I'll kiss the rod,
And, having own'd the justice of my God,
Myself with firmness to the ruin give,
And die with those for whom I wish to live.
This, (but may Heaven's more merciful decrees
Ne'er tempt his servant with such ills as these!)
This, or my soul deceives me, I could bear;
But that the Stuart race my crown should wear,
That crown, where, highly cherish'd, Freedom shone
Bright as the glories of the midday sun;
Born and bred slaves, that they, with proud misrule,
Should make brave freeborn men, like boys at school,
To the whip crouch and tremble--Oh, that thought!
The labouring brain is e'en to madness brought
By the dread vision; at the mere surmise
The thronging spirits, as in tumult, rise;
My heart, as for a passage, loudly beats,
And, turn me where I will, distraction meets.
O my brave fellows! great in arts and arms,
The wonder of the earth, whom glory warms
To high achievements; can your spirits bend,
Through base control (ye never can descend
So low by choice) to wear a tyrant's chain,
Or let, in Freedom's seat, a Stuart reign?
If Fame, who hath for ages, far and wide,
Spread in all realms the cowardice, the pride,
The tyranny and falsehood of those lords,
Contents you not, search England's fair records;
England, where first the breath of life I drew,
Where, next to Gotham, my best love is due;
There once they ruled, though crush'd by William's hand,
They rule no more, to curse that happy land.
The first, who, from his native soil removed,
Held England's sceptre, a tame tyrant proved:
Virtue he lack'd, cursed with those thoughts which spring
In souls of vulgar stamp, to be a king;
Spirit he had not, though he laugh'd at laws.
To play the bold-faced tyrant with applause;
On practices most mean he raised his pride,
And Craft oft gave what Wisdom oft denied.
Ne'er could he feel how truly man is blest
In blessing those around him; in his breast,
Crowded with follies, Honour found no room;
Mark'd for a coward in his mother's womb,
He was too proud without affronts to live,
Too timorous to punish or forgive.
To gain a crown which had, in course of time,
By fair descent, been his without a crime,
He bore a mother's exile; to secure
A greater crown, he basely could endure
The spilling of her blood by foreign knife,
Nor dared revenge her death who gave him life:
Nay, by fond Pear, and fond Ambition led,
Struck hands with those by whom her blood was shed.
Call'd up to power, scarce warm on England's throne,
He fill'd her court with beggars from his own:
Turn where you would, the eye with Scots was caught,
Or English knaves, who would be Scotsmen thought.
To vain expense unbounded loose he gave,
The dupe of minions, and of slaves the slave;
On false pretences mighty sums he raised,
And damn'd those senates rich, whom poor he praised;
From empire thrown, and doom'd to beg her bread,
On foreign bounty whilst a daughter fed,
He lavish'd sums, for her received, on men
Whose names would fix dishonour on my pen.
Lies were his playthings, parliaments his sport;
Book-worms and catamites engross'd the court:
Vain of the scholar, like all Scotsmen since,
The pedant scholar, he forgot the prince;
And having with some trifles stored his brain,
Ne'er learn'd, nor wish'd to learn, the art to reign.
Enough he knew, to make him vain and proud,
Mock'd by the wise, the wonder of the crowd;
False friend, false son, false father, and false king,
False wit, false statesman, and false everything,
When he should act, he idly chose to prate,
And pamphlets wrote, when he should save the state.
Religious, if religion holds in whim;
To talk with all, he let all talk with him;
Not on God's honour, but his own intent,
Not for religion's sake, but argument;
More vain if some sly, artful High-Dutch slave,
Or, from the Jesuit school, some precious knave
Conviction feign'd, than if, to peace restored
By his full soldiership, worlds hail'd him lord.
Power was his wish, unbounded as his will,
The power, without control, of doing ill;
But what he wish'd, what he made bishops preach,
And statesmen warrant, hung within his reach
He dared not seize; Fear gave, to gall his pride,
That freedom to the realm his will denied.
Of treaties fond, o'erweening of his parts,
In every treaty of his own mean arts
He fell the dupe; peace was his coward care,
E'en at a time when Justice call'd for war:
His pen he'd draw to prove his lack of wit,
But rather than unsheath the sword, submit.
Truth fairly must record; and, pleased to live
In league with Mercy, Justice may forgive
Kingdoms betray'd, and worlds resign'd to Spain,
But never can forgive a Raleigh slain.
At length, (with white let Freedom mark that year)
Not fear'd by those whom most he wish'd to fear,
Not loved by those whom most he wish'd to love,
He went to answer for his faults above;
To answer to that God, from whom alone
He claim'd to hold, and to abuse the throne;
Leaving behind, a curse to all his line,
The bloody legacy of Right Divine.
With many virtues which a radiance fling
Round private men; with few which grace a king,
And speak the monarch; at that time of life
When Passion holds with Reason doubtful strife,
Succeeded Charles, by a mean sire undone,
Who envied virtue even in a son.
His youth was froward, turbulent, and wild;
He took the Man up ere he left the Child;
His soul was eager for imperial sway,
Ere he had learn'd the lesson to obey.
Surrounded by a fawning, flattering throng,
Judgment each day grew weak, and humour strong;
Wisdom was treated as a noisome weed,
And all his follies left to run to seed.
What ills from such beginnings needs must spring!
What ills to such a land from such a king!
What could she hope! what had she not to fear!
Base Buckingham possess'd his youthful ear;
Strafford and Laud, when mounted on the throne,
Engross'd his love, and made him all their own;
Strafford and Laud, who boldly dared avow
The traitorous doctrine taught by Tories now;
Each strove to undo him in his turn and hour,
The first with pleasure, and the last with power.
Thinking (vain thought, disgraceful to the throne!)
That all mankind were made for kings alone;
That subjects were but slaves; and what was whim,
Or worse, in common men, was law in him;
Drunk with Prerogative, which Fate decreed
To guard good kings, and tyrants to mislead;
Which in a fair proportion to deny
Allegiance dares not; which to hold too high,
No good can wish, no coward king can dare,
And, held too high, no English subject bear;
Besieged by men of deep and subtle arts,
Men void of principle, and damn'd with parts,
Who saw his weakness, made their king their tool,
Then most a slave, when most he seem'd to rule;
Taking all public steps for private ends,
Deceived by favourites, whom he called friends,
He had not strength enough of soul to find
That monarchs, meant as blessings to mankind,
Sink their great state, and stamp their fame undone,
When what was meant for all, they give to one.
Listening uxorious whilst a woman's prate
Modell'd the church, and parcell'd out the state,
Whilst (in the state not more than women read)
High-churchmen preach'd, and turn'd his pious head;
Tutor'd to see with ministerial eyes;
Forbid to hear a loyal nation's cries;
Made to believe (what can't a favourite do?)
He heard a nation, hearing one or two;
Taught by state-quacks himself secure to think,
And out of danger e'en on danger's brink;
Whilst power was daily crumbling from his hand,
Whilst murmurs ran through an insulted land,
As if to sanction tyrants Heaven was bound,
He proudly sought the ruin which he found.
Twelve years, twelve tedious and inglorious years,
Did England, crush'd by power, and awed by fears,
Whilst proud Oppression struck at Freedom's root,
Lament her senates lost, her Hampden mute.
Illegal taxes and oppressive loans,
In spite of all her pride, call'd forth her groans;
Patience was heard her griefs aloud to tell,
And Loyalty was tempted to rebel.
Each day new acts of outrage shook the state,
New courts were raised to give new doctrines weight;
State inquisitions kept the realm in awe,
And cursed Star-Chambers made or ruled the law;
Juries were pack'd, and judges were unsound;
Through the whole kingdom not one Pratt was found.
From the first moments of his giddy youth
He hated senates, for they told him truth.
At length, against his will compell'd to treat,
Those whom he could not fright, he strove to cheat;
With base dissembling every grievance heard,
And, often giving, often broke his word.
Oh, where shall hapless Truth for refuge fly,
If kings, who should protect her, dare to lie?
Those who, the general good their real aim,
Sought in their country's good their monarch's fame;
Those who were anxious for his safety; those
Who were induced by duty to oppose,
Their truth suspected, and their worth unknown,
He held as foes and traitors to his throne;
Nor found his fatal error till the hour
Of saving him was gone and past; till power
Had shifted hands, to blast his hapless reign,
Making their faith and his repentance vain.
Hence (be that curse confined to Gotham's foes!)
War, dread to mention, Civil War arose;
All acts of outrage, and all acts of shame,
Stalk'd forth at large, disguised with Honour's name;
Rebellion, raising high her bloody hand,
Spread universal havoc through the land;
With zeal for party, and with passion drunk,
In public rage all private love was sunk;
Friend against friend, brother 'gainst brother stood,
And the son's weapon drank the father's blood;
Nature, aghast, and fearful lest her reign
Should last no longer, bled in every vein.
Unhappy Stuart! harshly though that name
Grates on my ear, I should have died with shame
To see my king before his subjects stand,
And at their bar hold up his royal hand;
At their commands to hear the monarch plead,
By their decrees to see that monarch bleed.
What though thy faults were many and were great?
What though they shook the basis of the state?
In royalty secure thy person stood,
And sacred was the fountain of thy blood.
Vile ministers, who dared abuse their trust,
Who dared seduce a king to be unjust,
Vengeance, with Justice leagued, with Power made strong,
Had nobly crush'd--'The king could do no wrong.'
Yet grieve not, Charles! nor thy hard fortunes blame;
They took thy life, but they secured thy fame.
Their greatest crimes made thine like specks appear,
From which the sun in glory is not clear.
Hadst thou in peace and years resign'd thy breath
At Nature's call; hadst thou laid down in death
As in a sleep, thy name, by Justice borne
On the four winds, had been in pieces torn.
Pity, the virtue of a generous soul,
Sometimes the vice, hath made thy memory whole.
Misfortunes gave what Virtue could not give,
And bade, the tyrant slain, the martyr live.
Ye Princes of the earth! ye mighty few!
Who, worlds subduing, can't yourselves subdue;
Who, goodness scorn'd, wish only to be great;
Whose breath is blasting, and whose voice is fate;
Who own no law, no reason, but your will,
And scorn restraint, though 'tis from doing ill;
Who of all passions groan beneath the worst,
Then only bless'd when they make others cursed;
Think not, for wrongs like these, unscourged to live;
Long may ye sin, and long may Heaven forgive;
But when ye least expect, in sorrow's day,
Vengeance shall fall more heavy for delay;
Nor think that vengeance heap'd on you alone
Shall (poor amends!) for injured worlds atone;
No, like some base distemper, which remains,
Transmitted from the tainted father's veins,
In the son's blood, such broad and general crimes
Shall call down vengeance e'en to latest times,
Call vengeance down on all who bear your name,
And make their portion bitterness and shame.
From land to land for years compell'd to roam,
Whilst Usurpation lorded it at home,
Of majesty unmindful, forced to fly,
Not daring, like a king, to reign or die,
Recall'd to repossess his lawful throne,
More at his people's seeking than his own,
Another Charles succeeded. In the school
Of Travel he had learn'd to play the fool;
And, like pert pupils with dull tutors sent
To shame their country on the Continent,
From love of England by long absence wean'd,
From every court he every folly glean'd,
And was--so close do evil habits cling--
Till crown'd, a beggar; and when crown'd, no king.
Those grand and general powers, which Heaven design'd,
An instance of his mercy to mankind,
Were lost, in storms of dissipation hurl'd,
Nor would he give one hour to bless a world;
Lighter than levity which strides the blast,
And, of the present fond, forgets the past,
He changed and changed, but, every hope to curse,
Changed only from one folly to a worse:
State he resign'd to those whom state could please;
Careless of majesty, his wish was ease;
Pleasure, and pleasure only, was his aim;
Kings of less wit might hunt the bubble Fame;
Dignity through his reign was made a sport,
Nor dared Decorum show her face at court;
Morality was held a standing jest,
And Faith a necessary fraud at best.
Courtiers, their monarch ever in their view,
Possess'd great talents, and abused them too;
Whate'er was light, impertinent, and vain,
Whate'er was loose, indecent, and profane,
(So ripe was Folly, Folly to acquit)
Stood all absolved in that poor bauble, Wit.
In gratitude, alas! but little read,
He let his father's servants beg their bread--
His father's faithful servants, and his own,
To place the foes of both around his throne.
Bad counsels he embraced through indolence,
Through love of ease, and not through want of sense;
He saw them wrong, but rather let them go
As right, than take the pains to make them so.
Women ruled all, and ministers of state
Were for commands at toilets forced to wait:
Women, who have, as monarchs, graced the land,
But never govern'd well at second-hand.
To make all other errors slight appear,
In memory fix'd, stand Dunkirk and Tangier;
In memory fix'd so deep, that Time in vain
Shall strive to wipe those records from the brain,
Amboyna stands--Gods! that a king could hold
In such high estimate vile paltry gold,
And of his duty be so careless found,
That when the blood of subjects from the ground
For vengeance call'd, he should reject their cry,
And, bribed from honour, lay his thunders by,
Give Holland peace, whilst English victims groan'd,
And butcher'd subjects wander'd unatoned!
Oh, dear, deep injury to England's fame,
To them, to us, to all! to him deep shame!
Of all the passions which from frailty spring,
Avarice is that which least becomes a king.
To crown the whole, scorning the public good,
Which through his reign he little understood,
Or little heeded, with too narrow aim
He reassumed a bigot brother's claim,
And having made time-serving senates bow,
Suddenly died--that brother best knew how.
No matter how--he slept amongst the dead,
And James his brother reigned in his stead:
But such a reign--so glaring an offence
In every step 'gainst freedom, law, and sense,
'Gainst all the rights of Nature's general plan,
'Gainst all which constitutes an Englishman,
That the relation would mere fiction seem,
The mock creation of a poet's dream;
And the poor bards would, in this sceptic age,
Appear as false as _their_ historian's page.
Ambitious Folly seized the seat of Wit,
Christians were forced by bigots to submit;
Pride without sense, without religion Zeal,
Made daring inroads on the Commonweal;
Stern Persecution raised her iron rod,
And call'd the pride of kings, the power of God;
Conscience and Fame were sacrificed to Rome,
And England wept at Freedom's sacred tomb.
Her laws despised, her constitution wrench'd
From its due natural frame, her rights retrench'd
Beyond a coward's sufferance, conscience forced,
And healing Justice from the Crown divorced,
Each moment pregnant with vile acts of power,
Her patriot Bishops sentenced to the Tower,
Her Oxford (who yet loves the Stuart name)
Branded with arbitrary marks of shame,
She wept--but wept not long: to arms she flew,
At Honour's call the avenging sword she drew,
Turn'd all her terrors on the tyrant's head,
And sent him in despair to beg his bread;
Whilst she, (may every State in such distress
Dare with such zeal, and meet with such success!)
Whilst she, (may Gotham, should my abject mind
Choose to enslave rather than free mankind,
Pursue her steps, tear the proud tyrant down,
Nor let me wear if I abuse the crown!)
Whilst she, (through every age, in every land,
Written in gold, let Revolution stand!)
Whilst she, secured in liberty and law,
Found what she sought, a saviour in Nassau.
The Hind And The Panther, A Poem In Three Parts : Part II.
“Dame,” said the Panther, “times are mended well,
Since late among the Philistines you fell.
The toils were pitched, a spacious tract of ground
With expert huntsmen was encompassed round;
The inclosure narrowed; the sagacious power
Of hounds and death drew nearer every hour.
'Tis true, the younger lion 'scaped the snare,
But all your priestly calves lay struggling there,
As sacrifices on their altars laid;
While you, their careful mother, wisely fled,
Not trusting destiny to save your head.
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide;
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.”
“As I remember,” said the sober Hind,
“Those toils were for your own dear self designed,
As well as me; and with the selfsame throw,
To catch the quarry and the vermin too,—
Forgive the slanderous tongues that called you so.
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nurst,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but, thinking long,
The test, it seems, at last has loosed your tongue:
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing pushed against a wall,
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?”
“Tortures may force the tongue untruths to tell,
And I ne'er owned myself infallible,”
Replied the Panther: “grant such presence were,
Yet in your sense I never owned it there.
A real virtue we by faith receive,
And that we in the sacrament believe.”
“Then,” said the Hind, “as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks, an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will,
And yet retain your former figure still.
I freely grant you spoke to save your life;
For then you lay beneath the butcher's knife.
Long time you fought, redoubled battery bore,
But, after all, against yourself you swore,
Your former self; for every hour your form
Is chopped and changed, like winds before a storm.
Thus fear and interest will prevail with some;
For all have not the gift of martyrdom.”
The Panther grinned at this, and thus replied:
“That men may err was never yet denied;
But, if that common principle be true,
The canon, dame, is levelled full at you.
But, shunning long disputes, I fain would see
That wondrous wight, Infallibility.
Is he from heaven, this mighty champion, come?
Or lodged below in subterranean Rome?
First, seat him somewhere, and derive his race,
Or else conclude that nothing has no place.”
“Suppose, though I disown it,” said the Hind,
“The certain mansion were not yet assigned;
The doubtful residence no proof can bring
Against the plain existence of the thing.
Because philosophers may disagree,
If sight by emission, or reception be,
Shall it be thence inferred, I do not see?
But you require an answer positive,
Which yet, when I demand, you dare not give;
For fallacies in universals live.
I then affirm, that this unfailing guide
In Pope and General Councils must reside;
Both lawful, both combined; what one decrees
By numerous votes, the other ratifies:
On this undoubted sense the Church relies.
'Tis true, some doctors in a scantier space,
I mean, in each apart, contract the place.
Some, who to greater length extend the line,
The Church's after-acceptation join.
This last circumference appears too wide;
The Church diffused is by the Council tied,
As members by their representatives
Obliged to laws, which prince and senate gives.
Thus, some contract, and some enlarge the space;
In Pope and Council, who denies the place,
Assisted from above with God's unfailing grace?
Those canons all the needful points contain;
Their sense so obvious, and their words so plain,
That no disputes about the doubtful text
Have hitherto the labouring world perplext.
If any should in after-times appear,
New Councils must be called, to make the meaning clear;
Because in them the power supreme resides,
And all the promises are to the guides.
This may be taught with sound and safe defence;
But mark how sandy is your own pretence,
Who, setting Councils, Pope, and Church aside,
Are every man his own presuming guide.
The sacred books, you say, are full and plain,
And every needful point of truth contain;
All who can read interpreters may be.
Thus, though your several Churches disagree,
Yet every saint has to himself alone
The secret of this philosophic stone.
These principles you jarring sects unite,
When differing doctors and disciples fight.
Though Luther, Zuinglius, Calvin, holy chiefs,
Have made a battle-royal of beliefs;
Or, like wild horses, several ways have whirled
The tortured text about the Christian world;
Each Jehu lashing on with furious force,
That Turk or Jew could not have used it worse;
No matter what dissension leaders make,
Where every private man may save a stake:
Ruled by the scripture and his own advice,
Each has a blind by-path to Paradise;
Where, driving in a circle slow or fast,
Opposing sects are sure to meet at last.
A wondrous charity you have in store
For all reformed to pass the narrow door;
So much, that Mahomet had scarcely more.
For he, kind prophet, was for damning none;
But Christ and Moses were to save their own:
Himself was to secure his chosen race,
Though reason good for Turks to take the place,
And he allowed to be the better man,
In virtue of his holier Alcoran.”
“True,” said the Panther, “I shall ne'er deny
My brethren may be saved as well as I:
Though Huguenots contemn our ordination,
Succession, ministerial vocation;
And Luther, more mistaking what he read,
Misjoins the sacred body with the bread:
Yet, lady, still remember I maintain,
The word in needful points is only plain.”
“Needless, or needful, I not now contend,
For still you have a loop-hole for a friend,”
Rejoined the matron; “but the rule you lay
Has led whole flocks, and leads them still astray,
In weighty points, and full damnation's way.
For, did not Arius first, Socinus now,
The Son's eternal Godhead disavow?
And did not these by gospel texts alone
Condemn our doctrine, and maintain their own?
Have not all heretics the same pretence
To plead the scriptures in their own defence?
How did the Nicene Council then decide
That strong debate? was it by scripture tried?
No, sure; to that the rebel would not yield;
Squadrons of texts he marshalled in the field:
That was but civil war, an equal set,
Where piles with piles, and eagles eagles met.
With texts point-blank and plain he faced the foe,
And did not Satan tempt our Saviour so?
The good old bishops took a simpler way;
Each asked but what he heard his father say,
Or how he was instructed in his youth,
And by tradition's force upheld the truth.”
The Panther smiled at this;—“And when,” said she,
“Were those first Councils disallowed by me?
Or where did I at sure tradition strike,
Provided still it were apostolic?”
“Friend,” said the Hind, “you quit your former ground,
Where all your faith you did on scripture found:
Now 'tis tradition joined with holy writ;
But thus your memory betrays your wit.”
“No,” said the Panther; “for in that I view,
When your tradition's forged, and when 'tis true.
I set them by the rule, and, as they square,
Or deviate from undoubted doctrine there,
This oral fiction, that old faith declare.”
“The Council steered, it seems, a different course;
They tried the scripture by tradition's force:
But you tradition by the scripture try;
Pursued by sects, from this to that you fly,
Nor dare on one foundation to rely.
The word is then deposed, and in this view,
You rule the scripture, not the scripture you.”
Thus said the dame, and, smiling, thus pursued:
“I see, tradition then is disallowed,
When not evinced by scripture to be true,
And scripture, as interpreted by you.
But here you tread upon unfaithful ground,
Unless you could infallibly expound;
Which you reject as odious popery,
And throw that doctrine back with scorn on me.
Suppose we on things traditive divide,
And both appeal to scripture to decide;
By various texts we both uphold our claim,
Nay, often, ground our titles on the same:
After long labour lost, and time's expense,
Both grant the words, and quarrel for the sense.
Thus all disputes for ever must depend;
For no dumb rule can controversies end.
Thus, when you said,—Tradition must be tried
By sacred writ, whose sense yourselves decide,
You said no more, but that yourselves must be
The judges of the scripture sense, not we.
Against our Church-tradition you declare,
And yet your clerks would sit in Moses' chair;
At least 'tis proved against your argument,
The rule is far from plain, where all dissent.”
“If not by scriptures, how can we be sure,”
Replied the Panther, “what tradition's pure?
For you may palm upon us new for old;
All, as they say, that glitters, is not gold.”
“How but by following her,” replied the dame,
“To whom derived from sire to son they came;
Where every age does on another move,
And trusts no farther than the next above;
Where all the rounds like Jacob's ladder rise,
The lowest hid in earth, the topmost in the skies?”
Sternly the savage did her answer mark,
Her glowing eye-balls glittering in the dark,
And said but this:—“Since lucre was your trade,
Succeeding times such dreadful gaps have made,
'Tis dangerous climbing: To your sons and you
I leave the ladder, and its omen too.”
“The Panther's breath was ever famed for sweet;
But from the Wolf such wishes oft I meet.
You learned this language from the Blatant Beast,
Or rather did not speak, but were possessed.
As for your answer, 'tis but barely urged:
You must evince tradition to be forged;
Produce plain proofs; unblemished authors use
As ancient as those ages they accuse;
Till when, 'tis not sufficient to defame;
An old possession stands, till elder quits the claim.
Then for our interest, which is named alone
To load with envy, we retort your own;
For, when traditions in your faces fly,
Resolving not to yield, you must decry.
As when the cause goes hard, the guilty man
Excepts, and thins his jury all he can;
So when you stand of other aid bereft,
You to the twelve apostles would be left.
Your friend the Wolf did with more craft provide
To set those toys, traditions, quite aside;
And fathers too, unless when, reason spent,
He cites them but sometimes for ornament.
But, madam Panther, you, though more sincere,
Are not so wise as your adulterer;
The private spirit is a better blind,
Than all the dodging tricks your authors find.
For they, who left the scripture to the crowd,
Each for his own peculiar judge allowed;
The way to please them was to make them proud.
Thus with full sails they ran upon the shelf;
Who could suspect a cozenage from himself?
On his own reason safer 'tis to stand,
Than be deceived and damned at second-hand.
But you, who fathers and traditions take,
And garble some, and some you quite forsake,
Pretending Church-authority to fix,
And yet some grains of private spirit mix,
Are, like a mule, made up of different seed,
And that's the reason why you never breed;
At least, not propagate your kind abroad,
For home dissenters are by statutes awed.
And yet they grow upon you every day,
While you, to speak the best, are at a stay,
For sects, that are extremes, abhor a middle way:
Like tricks of state, to stop a raging flood,
Or mollify a mad-brained senate's mood;
Of all expedients never one was good.
Well may they argue, nor can you deny,
If we must fix on Church authority,
Best on the best, the fountain, not the flood;
That must be better still, if this be good.
Shall she command, who has herself rebelled?
Is antichrist by antichrist expelled?
Did we a lawful tyranny displace,
To set aloft a bastard of the race?
Why all these wars to win the book, if we
Must not interpret for ourselves, but she?
Either be wholly slaves, or wholly free.
For purging fires traditions must not fight;
But they must prove episcopacy's right.
Thus, those led horses are from service freed;
You never mount them but in time of need.
Like mercenaries, hired for home defence,
They will not serve against their native prince.
Against domestic foes of hierarchy
These are drawn forth, to make fanatics fly;
But, when they see their countrymen at hand,
Marching against them under Church-command,
Straight they forsake their colours, and disband.”
Thus she; nor could the Panther well enlarge
With weak defence against so strong a charge;
But said:—“For what did Christ his word provide,
If still his Church must want a living guide?
And if all-saving doctrines are not there,
Or sacred penmen could not make them clear,
From after-ages we should hope in vain
For truths which men inspired could not explain.”
“Before the word was written,” said the Hind,
“Our Saviour preached his faith to humankind:
From his apostles the first age received
Eternal truth, and what they taught believed.
Thus, by tradition faith was planted first,
Succeeding flocks succeeding pastors nursed.
This was the way our wise Redeemer chose,
Who sure could all things for the best dispose,
To fence his fold from their encroaching foes.
He could have writ himself, but well foresaw
The event would be like that of Moses' law;
Some difference would arise, some doubts remain,
Like those which yet the jarring Jews maintain.
No written laws can be so plain, so pure,
But wit may gloss, and malice may obscure;
Not those indited by his first command,
A prophet graved the text, an angel held his hand.
Thus faith was ere the written word appeared,
And men believed not what they read, but heard.
But since the apostles could not be confined
To these, or those, but severally designed
Their large commission round the world to blow,
To spread their faith, they spread their labours too.
Yet still their absent flock their pains did share;
They hearkened still, for love produces care.
And as mistakes arose, or discords fell,
Or bold seducers taught them to rebel,
As charity grew cold, or faction hot,
Or long neglect their lessons had forgot,
For all their wants they wisely did provide,
And preaching by epistles was supplied;
So, great physicians cannot all attend,
But some they visit, and to some they send.
Yet all those letters were not writ to all;
Nor first intended but occasional,
Their absent sermons; nor, if they contain
All needful doctrines, are those doctrines plain.
Clearness by frequent preaching must be wrought;
They writ but seldom, but they daily taught;
And what one saint has said of holy Paul,
‘He darkly writ,’ is true applied to all.
For this obscurity could heaven provide
More prudently than by a living guide,
As doubts arose, the difference to decide?
A guide was therefore needful, therefore made;
And, if appointed, sure to be obeyed.
Thus, with due reverence to the apostles' writ,
By which my sons are taught, to which submit,
I think, those truths, their sacred works contain,
The Church alone can certainly explain;
That following ages, leaning on the past,
May rest upon the primitive at last.
Nor would I thence the word no rule infer,
But none without the Church-interpreter;
Because, as I have urged before, 'tis mute,
And is itself the subject of dispute.
But what the apostles their successors taught,
They to the next, from them to us is brought,
The undoubted sense which is in scripture sought.
From hence the Church is armed, when errors rise,
To stop their entrance, and prevent surprise;
And, safe entrenched within, her foes without defies.
By these all festering sores her Councils heal,
Which time or has disclosed, or shall reveal;
For discord cannot end without a last appeal.
Nor can a council national decide,
But with subordination to her guide:
(I wish the cause were on that issue tried.)
Much less the scripture; for suppose debate
Betwixt pretenders to a fair estate,
Bequeathed by some legator's last intent;
(Such is our dying Saviour's testament
The will is proved, is opened, and is read,
The doubtful heirs their differing titles plead;
All vouch the words their interest to maintain,
And each pretends by those his cause is plain.
Shall then the testament award the right?
No, that's the Hungary for which they fight;
The field of battle, subject of debate;
The thing contended for, the fair estate.
The sense is intricate, 'tis only clear
What vowels and what consonants are there.
Therefore 'tis plain, its meaning must be tried
Before some judge appointed to decide.”
“Suppose,” the fair apostate said, “I grant,
The faithful flock some living guide should want,
Your arguments an endless chase pursue:
Produce this vaunted leader to our view,
This mighty Moses of the chosen crew.”
The dame, who saw her fainting foe retired,
With force renewed, to victory aspired;
And, looking upward to her kindred sky,
As once our Saviour owned his Deity,
Pronounced his words—“She whom ye seek am I.”
Nor less amazed this voice the Panther heard,
Than were those Jews to hear a God declared.
Then thus the matron modestly renewed:
“Let all your prophets and their sects be viewed,
And see to which of them yourselves think fit
The conduct of your conscience to submit;
Each proselyte would vote his doctor best,
With absolute exclusion to the rest:
Thus would your Polish diet disagree,
And end, as it began, in anarchy;
Yourself the fairest for election stand,
Because you seem crown-general of the land;
But soon against your superstitious lawn
Some Presbyterian sabre would be drawn;
In your established laws of sovereignty
The rest some fundamental flaw would see,
And call rebellion gospel-liberty.
To Church-decrees your articles require
Submission mollified, if not entire.
Homage denied, to censures you proceed;
But when Curtana will not do the deed,
You lay that pointless clergy-weapon by,
And to the laws, your sword of justice, fly.
Now this your sects the more unkindly take,
(Those prying varlets hit the blots you make,)
Because some ancient friends of yours declare,
Your only rule of faith the scriptures are,
Interpreted by men of judgment sound,
Which every sect will for themselves expound;
Nor think less reverence to their doctors due
For sound interpretation, than to you.
If then, by able heads, are understood
Your brother prophets, who reformed abroad;
Those able heads expound a wiser way,
That their own sheep their shepherd should obey.
But if you mean yourselves are only sound,
That doctrine turns the reformation round,
And all the rest are false reformers found;
Because in sundry points you stand alone,
Not in communion joined with any one;
And therefore must be all the Church, or none.
Then, till you have agreed whose judge is best,
Against this forced submission they protest;
While sound and sound a different sense explains,
Both play at hardhead till they break their brains;
And from their chairs each other's force defy,
While unregarded thunders vainly fly.
I pass the rest, because your Church alone
Of all usurpers best could fill the throne.
But neither you, nor any sect beside,
For this high office can be qualified,
With necessary gifts required in such a guide.
For that, which must direct the whole, must be
Bound in one bond of faith and unity;
But all your several Churches disagree.
The consubstantiating Church and priest
Refuse communion to the Calvinist;
The French reformed from preaching you restrain,
Because you judge their ordination vain;
And so they judge of yours, but donors must ordain.
In short, in doctrine, or in discipline,
Not one reformed can with another join;
But all from each, as from damnation, fly:
No union they pretend, but in non-popery.
Nor, should their members in a synod meet,
Could any Church presume to mount the seat,
Above the rest, their discords to decide;
None would obey, but each would be the guide;
And face to face dissensions would increase,
For only distance now preserves the peace.
All in their turns accusers, and accused;
Babel was never half so much confused;
What one can plead, the rest can plead as well;
For amongst equals lies no last appeal,
And all confess themselves are fallible.
Now, since you grant some necessary guide,
All who can err are justly laid aside;
Because a trust so sacred to confer
Shows want of such a sure interpreter;
And how can he be needful who can err?
Then, granting that unerring guide we want,
That such there is you stand obliged to grant;
Our Saviour else were wanting to supply
Our needs, and obviate that necessity.
It then remains, that Church can only be
The guide, which owns unfailing certainty;
Or else you slip your hold, and change your side,
Relapsing from a necessary guide.
But this annexed condition of the crown,
Immunity from errors, you disown;
Here then you shrink, and lay your weak pretensions down.
For petty royalties you raise debate;
But this unfailing universal state
You shun; nor dare succeed to such a glorious weight;
And for that cause those promises detest,
With which our Saviour did his Church invest;
But strive to evade, and fear to find them true,
As conscious they were never meant to you;
All which the Mother-Church asserts her own,
And with unrivalled claim ascends the throne.
So, when of old the Almighty Father sate
In council, to redeem our ruined state,
Millions of millions, at a distance round,
Silent the sacred consistory crowned,
To hear what mercy, mixed with justice, could propound;
All prompt, with eager pity, to fulfil
The full extent of their Creator's will:
But when the stern conditions were declared,
A mournful whisper through the host was heard,
And the whole hierarchy, with heads hung down,
Submissively declined the ponderous proffer'd crown.
Then, not till then, the Eternal Son from high
Rose in the strength of all the Deity;
Stood forth to accept the terms, and underwent
A weight which all the frame of heaven had bent,
Nor he himself could bear, but as Omnipotent.
Now, to remove the least remaining doubt,
That even the blear-eyed sects may find her out,
Behold what heavenly rays adorn her brows,
What from his wardrobe her beloved allows,
To deck the wedding-day of his unspotted spouse!
Behold what marks of majesty she brings,
Richer than ancient heirs of eastern kings!
Her right hand holds the sceptre and the keys,
To show whom she commands, and who obeys;
With these to bind, or set the sinner free,
With that to assert spiritual royalty.
“One in herself, not rent by schism, but sound,
Entire, one solid shining diamond;
Not sparkles shattered into sects like you:
One is the Church, and must be to be true;
One central principle of unity;
As undivided, so from errors free;
As one in faith, so one in sanctity.
Thus she, and none but she, the insulting rage
Of heretics opposed from age to age;
Still when the giant-brood invades her throne,
She stoops from heaven, and meets them halfway down,
And with paternal thunder vindicates her crown.
But like Egyptian sorcerers you stand,
And vainly lift aloft your magic wand,
To sweep away the swarms of vermin from the land;
You could, like them, with like infernal force,
Produce the plague, but not arrest the course.
But when the boils and botches, with disgrace
And public scandal, sat upon the face,
Themselves attacked, the Magi strove no more,
They saw God's finger, and their fate deplore;
Themselves they could not cure of the dishonest sore.
Thus one, thus pure, behold her largely spread,
Like the fair ocean from her mother-bed;
From east to west triumphantly she rides,
All shores are watered by her wealthy tides.
The gospel-sound, diffused from pole to pole,
Where winds can carry, and where waves can roll,
The selfsame doctrine of the sacred page
Conveyed to every clime, in every age.
“Here let my sorrow give my satire place,
To raise new blushes on my British race.
Our sailing ships like common-sewers we use,
And through our distant colonies diffuse
The draught of dungeons, and the stench of stews;
Whom, when their home-bred honesty is lost,
We disembogue on some far Indian coast,
Thieves, panders, palliards, sins of every sort;
Those are the manufactures we export,
And these the missioners our zeal has made;
For, with my country's pardon, be it said,
Religion is the least of all our trade.
“Yet some improve their traffic more than we,
For they on gain, their only god, rely,
And set a public price on piety.
Industrious of the needle and the chart,
They run full sail to their Japonian mart;
Preventing fear, and, prodigal of fame,
Sell all of Christian to the very name,
Nor leave enough of that to hide their naked shame.
“Thus, of three marks, which in the creed we view,
Not one of all can be applied to you;
Much less the fourth. In vain, alas! you seek
The ambitious title of apostolic:
Godlike descent! 'tis well your blood can be
Proved noble in the third or fourth degree;
For all of ancient that you had before,
I mean what is not borrowed from our store,
Was error fulminated o'er and o'er;
Old heresies condemned in ages past,
By care and time recovered from the blast.
“'Tis said with ease, but never can be proved,
The Church her old foundations has removed,
And built new doctrines on unstable sands:
Judge that, ye winds and rains! you proved her, yet she stands.
Those ancient doctrines charged on her for new,
Show when, and how, and from what hands they grew.
We claim no power, when heresies grow bold,
To coin new faith, but still declare the old.
How else could that obscene disease be purged,
When controverted texts are vainly urged?
To prove tradition new, there's somewhat more
Required, than saying, 'Twas not used before.
Those monumental arms are never stirred,
Till schism or heresy call down Goliah's sword.
“Thus, what you call corruptions, are, in truth,
The first plantations of the gospel's youth;
Old standard faith; but cast your eyes again,
And view those errors which new sects maintain,
Or which of old disturbed the Church's peaceful reign;
And we can point each period of the time,
When they began, and who begot the crime;
Can calculate how long the eclipse endured,
Who interposed, what digits were obscured:
Of all which are already passed away,
We know the rise, the progress, and decay.
“Despair at our foundations then to strike,
Till you can prove your faith apostolic;
A limpid stream drawn from the native source;
Succession lawful in a lineal course.
Prove any Church, opposed to this our head,
So one, so pure, so unconfinedly spread,
Under one chief of the spiritual state,
The members all combined, and all subordinate;
Show such a seamless coat, from schism so free,
In no communion joined with heresy;—
If such a one you find, let truth prevail;
Till when, your weights will in the balance fail;
A Church unprincipled kicks up the scale.
But if you cannot think, (nor sure you can
Suppose in God what were unjust in man,)
That He, the fountain of eternal grace,
Should suffer falsehood for so long a space
To banish truth, and to usurp her place;
That seven successive ages should be lost,
And preach damnation at their proper cost;
That all your erring ancestors should die,
Drowned in the abyss of deep idolatry;
If piety forbid such thoughts to rise,
Awake, and open your unwilling eyes:
God hath left nothing for each age undone,
From this to that wherein he sent his Son;
Then think but well of him, and half your work is done.
See how his Church, adorned with every grace,
With open arms, a kind forgiving face,
Stands ready to prevent her long-lost son's embrace!
Not more did Joseph o'er his brethren weep,
Nor less himself could from discovery keep,
When in the crowd of suppliants they were seen,
And in their crew his best-loved Benjamin.
That pious Joseph in the Church behold,
To feed your famine, and refuse your gold;
The Joseph you exiled, the Joseph whom you sold.”
Thus, while with heavenly charity she spoke,
A streaming blaze the silent shadows broke;
Shot from the skies a cheerful azure light;
The birds obscene to forests winged their flight,
And gaping graves received the wandering guilty sprite.
Such were the pleasing triumphs of the sky,
For James his late nocturnal victory;
The pledge of his almighty Patron's love,
The fireworks which his angels made above.
I saw myself the lambent easy light
Gild the brown horror, and dispel the night;
The messenger with speed the tidings bore;
News, which three labouring nations did restore;
But heaven's own Nuntius was arrived before.
By this, the Hind had reached her lonely cell,
And vapours rose, and dews unwholesome fell;
When she, by frequent observation wise,
As one who long on heaven had fixed her eyes,
Discerned a change of weather in the skies.
The western borders were with crimson spread,
The moon descending looked all flaming red;
She thought good manners bound her to invite
The stranger dame to be her guest that night.
'Tis true, coarse diet, and a short repast,
She said, were weak inducements to the taste
Of one so nicely bred, and so unused to fast;
But what plain fare her cottage could afford,
A hearty welcome at a homely board,
Was freely hers; and, to supply the rest,
An honest meaning, and an open breast;
Last, with content of mind, the poor man's wealth,
A grace-cup to their common patron's health.
This she desired her to accept, and stay,
For fear she might be wildered in her way,
Because she wanted an unerring guide,
And then the dewdrops on her silken hide
Her tender constitution did declare,
Too lady-like a long fatigue to bear,
And rough inclemencies of raw nocturnal air.
But most she feared, that, travelling so late,
Some evil-minded beasts might lie in wait,
And without witness wreak their hidden hate.
The Panther, though she lent a listening ear,
Had more of lion in her than to fear;
Yet wisely weighing, since she had to deal
With many foes, their numbers might prevail,
Returned her all the thanks she could afford,
And took her friendly hostess at her word;
Who, entering first her lowly roof, a shed
With hoary moss and winding ivy spread,
Honest enough to hide an humble hermit's head,
Thus graciously bespoke her welcome guest:
“So might these walls, with your fair presence blest,
Become your dwelling-place of everlasting rest;
Not for a night, or quick revolving year,
Welcome an owner, not a sojourner.
This peaceful seat my poverty secures;
War seldom enters but where wealth allures:
Nor yet despise it; for this poor abode,
Has oft received, and yet receives a God;
A God, victorious of the Stygian race,
Here laid his sacred limbs, and sanctified the place.
This mean retreat did mighty Pan contain;
Be emulous of him, and pomp disdain,
And dare not to debase your soul to gain.”
The silent stranger stood amazed to see
Contempt of wealth, and wilful poverty;
And, though ill habits are not soon controlled,
Awhile suspended her desire of gold.
But civilly drew in her sharpened paws,
Not violating hospitable laws,
And pacified her tail, and licked her frothy jaws.
The Hind did first her country cates provide;
Then couched herself securely by her side.
Of air-born honey, gift of heaven, I now
Take up the tale. Upon this theme no less
Look thou, Maecenas, with indulgent eye.
A marvellous display of puny powers,
High-hearted chiefs, a nation's history,
Its traits, its bent, its battles and its clans,
All, each, shall pass before you, while I sing.
Slight though the poet's theme, not slight the praise,
So frown not heaven, and Phoebus hear his call.
First find your bees a settled sure abode,
Where neither winds can enter (winds blow back
The foragers with food returning home)
Nor sheep and butting kids tread down the flowers,
Nor heifer wandering wide upon the plain
Dash off the dew, and bruise the springing blades.
Let the gay lizard too keep far aloof
His scale-clad body from their honied stalls,
And the bee-eater, and what birds beside,
And Procne smirched with blood upon the breast
From her own murderous hands. For these roam wide
Wasting all substance, or the bees themselves
Strike flying, and in their beaks bear home, to glut
Those savage nestlings with the dainty prey.
But let clear springs and moss-green pools be near,
And through the grass a streamlet hurrying run,
Some palm-tree o'er the porch extend its shade,
Or huge-grown oleaster, that in Spring,
Their own sweet Spring-tide, when the new-made chiefs
Lead forth the young swarms, and, escaped their comb,
The colony comes forth to sport and play,
The neighbouring bank may lure them from the heat,
Or bough befriend with hospitable shade.
O'er the mid-waters, whether swift or still,
Cast willow-branches and big stones enow,
Bridge after bridge, where they may footing find
And spread their wide wings to the summer sun,
If haply Eurus, swooping as they pause,
Have dashed with spray or plunged them in the deep.
And let green cassias and far-scented thymes,
And savory with its heavy-laden breath
Bloom round about, and violet-beds hard by
Sip sweetness from the fertilizing springs.
For the hive's self, or stitched of hollow bark,
Or from tough osier woven, let the doors
Be strait of entrance; for stiff winter's cold
Congeals the honey, and heat resolves and thaws,
To bees alike disastrous; not for naught
So haste they to cement the tiny pores
That pierce their walls, and fill the crevices
With pollen from the flowers, and glean and keep
To this same end the glue, that binds more fast
Than bird-lime or the pitch from Ida's pines.
Oft too in burrowed holes, if fame be true,
They make their cosy subterranean home,
And deeply lodged in hollow rocks are found,
Or in the cavern of an age-hewn tree.
Thou not the less smear round their crannied cribs
With warm smooth mud-coat, and strew leaves above;
But near their home let neither yew-tree grow,
Nor reddening crabs be roasted, and mistrust
Deep marish-ground and mire with noisome smell,
Or where the hollow rocks sonorous ring,
And the word spoken buffets and rebounds.
What more? When now the golden sun has put
Winter to headlong flight beneath the world,
And oped the doors of heaven with summer ray,
Forthwith they roam the glades and forests o'er,
Rifle the painted flowers, or sip the streams,
Light-hovering on the surface. Hence it is
With some sweet rapture, that we know not of,
Their little ones they foster, hence with skill
Work out new wax or clinging honey mould.
So when the cage-escaped hosts you see
Float heavenward through the hot clear air, until
You marvel at yon dusky cloud that spreads
And lengthens on the wind, then mark them well;
For then 'tis ever the fresh springs they seek
And bowery shelter: hither must you bring
The savoury sweets I bid, and sprinkle them,
Bruised balsam and the wax-flower's lowly weed,
And wake and shake the tinkling cymbals heard
By the great Mother: on the anointed spots
Themselves will settle, and in wonted wise
Seek of themselves the cradle's inmost depth.
But if to battle they have hied them forth-
For oft 'twixt king and king with uproar dire
Fierce feud arises, and at once from far
You may discern what passion sways the mob,
And how their hearts are throbbing for the strife;
Hark! the hoarse brazen note that warriors know
Chides on the loiterers, and the ear may catch
A sound that mocks the war-trump's broken blasts;
Then in hot haste they muster, then flash wings,
Sharpen their pointed beaks and knit their thews,
And round the king, even to his royal tent,
Throng rallying, and with shouts defy the foe.
So, when a dry Spring and clear space is given,
Forth from the gates they burst, they clash on high;
A din arises; they are heaped and rolled
Into one mighty mass, and headlong fall,
Not denselier hail through heaven, nor pelting so
Rains from the shaken oak its acorn-shower.
Conspicuous by their wings the chiefs themselves
Press through the heart of battle, and display
A giant's spirit in each pigmy frame,
Steadfast no inch to yield till these or those
The victor's ponderous arm has turned to flight.
Such fiery passions and such fierce assaults
A little sprinkled dust controls and quells.
And now, both leaders from the field recalled,
Who hath the worser seeming, do to death,
Lest royal waste wax burdensome, but let
His better lord it on the empty throne.
One with gold-burnished flakes will shine like fire,
For twofold are their kinds, the nobler he,
Of peerless front and lit with flashing scales;
That other, from neglect and squalor foul,
Drags slow a cumbrous belly. As with kings,
So too with people, diverse is their mould,
Some rough and loathly, as when the wayfarer
Scapes from a whirl of dust, and scorched with heat
Spits forth the dry grit from his parched mouth:
The others shine forth and flash with lightning-gleam,
Their backs all blazoned with bright drops of gold
Symmetric: this the likelier breed; from these,
When heaven brings round the season, thou shalt strain
Sweet honey, nor yet so sweet as passing clear,
And mellowing on the tongue the wine-god's fire.
But when the swarms fly aimlessly abroad,
Disport themselves in heaven and spurn their cells,
Leaving the hive unwarmed, from such vain play
Must you refrain their volatile desires,
Nor hard the task: tear off the monarchs' wings;
While these prove loiterers, none beside will dare
Mount heaven, or pluck the standards from the camp.
Let gardens with the breath of saffron flowers
Allure them, and the lord of Hellespont,
Priapus, wielder of the willow-scythe,
Safe in his keeping hold from birds and thieves.
And let the man to whom such cares are dear
Himself bring thyme and pine-trees from the heights,
And strew them in broad belts about their home;
No hand but his the blistering task should ply,
Plant the young slips, or shed the genial showers.
And I myself, were I not even now
Furling my sails, and, nigh the journey's end,
Eager to turn my vessel's prow to shore,
Perchance would sing what careful husbandry
Makes the trim garden smile; of Paestum too,
Whose roses bloom and fade and bloom again;
How endives glory in the streams they drink,
And green banks in their parsley, and how the gourd
Twists through the grass and rounds him to paunch;
Nor of Narcissus had my lips been dumb,
That loiterer of the flowers, nor supple-stemmed
Acanthus, with the praise of ivies pale,
And myrtles clinging to the shores they love.
For 'neath the shade of tall Oebalia's towers,
Where dark Galaesus laves the yellowing fields,
An old man once I mind me to have seen-
From Corycus he came- to whom had fallen
Some few poor acres of neglected land,
And they nor fruitful' neath the plodding steer,
Meet for the grazing herd, nor good for vines.
Yet he, the while his meagre garden-herbs
Among the thorns he planted, and all round
White lilies, vervains, and lean poppy set,
In pride of spirit matched the wealth of kings,
And home returning not till night was late,
With unbought plenty heaped his board on high.
He was the first to cull the rose in spring,
He the ripe fruits in autumn; and ere yet
Winter had ceased in sullen ire to rive
The rocks with frost, and with her icy bit
Curb in the running waters, there was he
Plucking the rathe faint hyacinth, while he chid
Summer's slow footsteps and the lagging West.
Therefore he too with earliest brooding bees
And their full swarms o'erflowed, and first was he
To press the bubbling honey from the comb;
Lime-trees were his, and many a branching pine;
And all the fruits wherewith in early bloom
The orchard-tree had clothed her, in full tale
Hung there, by mellowing autumn perfected.
He too transplanted tall-grown elms a-row,
Time-toughened pear, thorns bursting with the plum
And plane now yielding serviceable shade
For dry lips to drink under: but these things,
Shut off by rigorous limits, I pass by,
And leave for others to sing after me.
Come, then, I will unfold the natural powers
Great Jove himself upon the bees bestowed,
The boon for which, led by the shrill sweet strains
Of the Curetes and their clashing brass,
They fed the King of heaven in Dicte's cave.
Alone of all things they receive and hold
Community of offspring, and they house
Together in one city, and beneath
The shelter of majestic laws they live;
And they alone fixed home and country know,
And in the summer, warned of coming cold,
Make proof of toil, and for the general store
Hoard up their gathered harvesting. For some
Watch o'er the victualling of the hive, and these
By settled order ply their tasks afield;
And some within the confines of their home
Plant firm the comb's first layer, Narcissus' tear,
And sticky gum oozed from the bark of trees,
Then set the clinging wax to hang therefrom.
Others the while lead forth the full-grown young,
Their country's hope, and others press and pack
The thrice repured honey, and stretch their cells
To bursting with the clear-strained nectar sweet.
Some, too, the wardship of the gates befalls,
Who watch in turn for showers and cloudy skies,
Or ease returning labourers of their load,
Or form a band and from their precincts drive
The drones, a lazy herd. How glows the work!
How sweet the honey smells of perfumed thyme
Like the Cyclopes, when in haste they forge
From the slow-yielding ore the thunderbolts,
Some from the bull's-hide bellows in and out
Let the blasts drive, some dip i' the water-trough
The sputtering metal: with the anvil's weight
Groans Etna: they alternately in time
With giant strength uplift their sinewy arms,
Or twist the iron with the forceps' grip-
Not otherwise, to measure small with great,
The love of getting planted in their breasts
Goads on the bees, that haunt old Cecrops' heights,
Each in his sphere to labour. The old have charge
To keep the town, and build the walled combs,
And mould the cunning chambers; but the youth,
Their tired legs packed with thyme, come labouring home
Belated, for afar they range to feed
On arbutes and the grey-green willow-leaves,
And cassia and the crocus blushing red,
Glue-yielding limes, and hyacinths dusky-eyed.
One hour for rest have all, and one for toil:
With dawn they hurry from the gates- no room
For loiterers there: and once again, when even
Now bids them quit their pasturing on the plain,
Then homeward make they, then refresh their strength:
A hum arises: hark! they buzz and buzz
About the doors and threshold; till at length
Safe laid to rest they hush them for the night,
And welcome slumber laps their weary limbs.
But from the homestead not too far they fare,
When showers hang like to fall, nor, east winds nigh,
Confide in heaven, but 'neath the city walls
Safe-circling fetch them water, or essay
Brief out-goings, and oft weigh-up tiny stones,
As light craft ballast in the tossing tide,
Wherewith they poise them through the cloudy vast.
This law of life, too, by the bees obeyed,
Will move thy wonder, that nor sex with sex
Yoke they in marriage, nor yield their limbs to love,
Nor know the pangs of labour, but alone
From leaves and honied herbs, the mothers, each,
Gather their offspring in their mouths, alone
Supply new kings and pigmy commonwealth,
And their old court and waxen realm repair.
Oft, too, while wandering, against jagged stones
Their wings they fray, and 'neath the burden yield
Their liberal lives: so deep their love of flowers,
So glorious deem they honey's proud acquist.
Therefore, though each a life of narrow span,
Ne'er stretched to summers more than seven, befalls,
Yet deathless doth the race endure, and still
Perennial stands the fortune of their line,
From grandsire unto grandsire backward told.
Moreover, not Aegyptus, nor the realm
Of boundless Lydia, no, nor Parthia's hordes,
Nor Median Hydaspes, to their king
Do such obeisance: lives the king unscathed,
One will inspires the million: is he dead,
Snapt is the bond of fealty; they themselves
Ravage their toil-wrought honey, and rend amain
Their own comb's waxen trellis. He is the lord
Of all their labour; him with awful eye
They reverence, and with murmuring throngs surround,
In crowds attend, oft shoulder him on high,
Or with their bodies shield him in the fight,
And seek through showering wounds a glorious death.
Led by these tokens, and with such traits to guide,
Some say that unto bees a share is given
Of the Divine Intelligence, and to drink
Pure draughts of ether; for God permeates all-
Earth, and wide ocean, and the vault of heaven-
From whom flocks, herds, men, beasts of every kind,
Draw each at birth the fine essential flame;
Yea, and that all things hence to Him return,
Brought back by dissolution, nor can death
Find place: but, each into his starry rank,
Alive they soar, and mount the heights of heaven.
If now their narrow home thou wouldst unseal,
And broach the treasures of the honey-house,
With draught of water first toment thy lips,
And spread before thee fumes of trailing smoke.
Twice is the teeming produce gathered in,
Twofold their time of harvest year by year,
Once when Taygete the Pleiad uplifts
Her comely forehead for the earth to see,
With foot of scorn spurning the ocean-streams,
Once when in gloom she flies the watery Fish,
And dips from heaven into the wintry wave.
Unbounded then their wrath; if hurt, they breathe
Venom into their bite, cleave to the veins
And let the sting lie buried, and leave their lives
Behind them in the wound. But if you dread
Too rigorous a winter, and would fain
Temper the coming time, and their bruised hearts
And broken estate to pity move thy soul,
Yet who would fear to fumigate with thyme,
Or cut the empty wax away? for oft
Into their comb the newt has gnawed unseen,
And the light-loathing beetles crammed their bed,
And he that sits at others' board to feast,
The do-naught drone; or 'gainst the unequal foe
Swoops the fierce hornet, or the moth's fell tribe;
Or spider, victim of Minerva's spite,
Athwart the doorway hangs her swaying net.
The more impoverished they, the keenlier all
To mend the fallen fortunes of their race
Will nerve them, fill the cells up, tier on tier,
And weave their granaries from the rifled flowers.
Now, seeing that life doth even to bee-folk bring
Our human chances, if in dire disease
Their bodies' strength should languish- which anon
By no uncertain tokens may be told-
Forthwith the sick change hue; grim leanness mars
Their visage; then from out the cells they bear
Forms reft of light, and lead the mournful pomp;
Or foot to foot about the porch they hang,
Or within closed doors loiter, listless all
From famine, and benumbed with shrivelling cold.
Then is a deep note heard, a long-drawn hum,
As when the chill South through the forests sighs,
As when the troubled ocean hoarsely booms
With back-swung billow, as ravening tide of fire
Surges, shut fast within the furnace-walls.
Then do I bid burn scented galbanum,
And, honey-streams through reeden troughs instilled,
Challenge and cheer their flagging appetite
To taste the well-known food; and it shall boot
To mix therewith the savour bruised from gall,
And rose-leaves dried, or must to thickness boiled
By a fierce fire, or juice of raisin-grapes
From Psithian vine, and with its bitter smell
Centaury, and the famed Cecropian thyme.
There is a meadow-flower by country folk
Hight star-wort; 'tis a plant not far to seek;
For from one sod an ample growth it rears,
Itself all golden, but girt with plenteous leaves,
Where glory of purple shines through violet gloom.
With chaplets woven hereof full oft are decked
Heaven's altars: harsh its taste upon the tongue;
Shepherds in vales smooth-shorn of nibbling flocks
By Mella's winding waters gather it.
The roots of this, well seethed in fragrant wine,
Set in brimmed baskets at their doors for food.
But if one's whole stock fail him at a stroke,
Nor hath he whence to breed the race anew,
'Tis time the wondrous secret to disclose
Taught by the swain of Arcady, even how
The blood of slaughtered bullocks oft has borne
Bees from corruption. I will trace me back
To its prime source the story's tangled thread,
And thence unravel. For where thy happy folk,
Canopus, city of Pellaean fame,
Dwell by the Nile's lagoon-like overflow,
And high o'er furrows they have called their own
Skim in their painted wherries; where, hard by,
The quivered Persian presses, and that flood
Which from the swart-skinned Aethiop bears him down,
Swift-parted into sevenfold branching mouths
With black mud fattens and makes Aegypt green,
That whole domain its welfare's hope secure
Rests on this art alone. And first is chosen
A strait recess, cramped closer to this end,
Which next with narrow roof of tiles atop
'Twixt prisoning walls they pinch, and add hereto
From the four winds four slanting window-slits.
Then seek they from the herd a steer, whose horns
With two years' growth are curling, and stop fast,
Plunge madly as he may, the panting mouth
And nostrils twain, and done with blows to death,
Batter his flesh to pulp i' the hide yet whole,
And shut the doors, and leave him there to lie.
But 'neath his ribs they scatter broken boughs,
With thyme and fresh-pulled cassias: this is done
When first the west winds bid the waters flow,
Ere flush the meadows with new tints, and ere
The twittering swallow buildeth from the beams.
Meanwhile the juice within his softened bones
Heats and ferments, and things of wondrous birth,
Footless at first, anon with feet and wings,
Swarm there and buzz, a marvel to behold;
And more and more the fleeting breeze they take,
Till, like a shower that pours from summer-clouds,
Forth burst they, or like shafts from quivering string
When Parthia's flying hosts provoke the fray.
Say what was he, what God, that fashioned forth
This art for us, O Muses? of man's skill
Whence came the new adventure? From thy vale,
Peneian Tempe, turning, bee-bereft,
So runs the tale, by famine and disease,
Mournful the shepherd Aristaeus stood
Fast by the haunted river-head, and thus
With many a plaint to her that bare him cried:
'Mother, Cyrene, mother, who hast thy home
Beneath this whirling flood, if he thou sayest,
Apollo, lord of Thymbra, be my sire,
Sprung from the Gods' high line, why barest thou me
With fortune's ban for birthright? Where is now
Thy love to me-ward banished from thy breast?
O! wherefore didst thou bid me hope for heaven?
Lo! even the crown of this poor mortal life,
Which all my skilful care by field and fold,
No art neglected, scarce had fashioned forth,
Even this falls from me, yet thou call'st me son.
Nay, then, arise! With thine own hands pluck up
My fruit-plantations: on the homestead fling
Pitiless fire; make havoc of my crops;
Burn the young plants, and wield the stubborn axe
Against my vines, if there hath taken the
Such loathing of my greatness.' But that cry,
Even from her chamber in the river-deeps,
His mother heard: around her spun the nymphs
Milesian wool stained through with hyaline dye,
Drymo, Xantho, Ligea, Phyllodoce,
Their glossy locks o'er snowy shoulders shed,
Cydippe and Lycorias yellow-haired,
A maiden one, one newly learned even then
To bear Lucina's birth-pang. Clio, too,
And Beroe, sisters, ocean-children both,
Both zoned with gold and girt with dappled fell,
Ephyre and Opis, and from Asian meads
Deiopea, and, bow at length laid by,
Fleet-footed Arethusa. But in their midst
Fair Clymene was telling o'er the tale
Of Vulcan's idle vigilance and the stealth
Of Mars' sweet rapine, and from Chaos old
Counted the jostling love-joys of the Gods.
Charmed by whose lay, the while their woolly tasks
With spindles down they drew, yet once again
Smote on his mother's ears the mournful plaint
Of Aristaeus; on their glassy thrones
Amazement held them all; but Arethuse
Before the rest put forth her auburn head,
Peering above the wave-top, and from far
Exclaimed, 'Cyrene, sister, not for naught
Scared by a groan so deep, behold! 'tis he,
Even Aristaeus, thy heart's fondest care,
Here by the brink of the Peneian sire
Stands woebegone and weeping, and by name
Cries out upon thee for thy cruelty.'
To whom, strange terror knocking at her heart,
'Bring, bring him to our sight,' the mother cried;
'His feet may tread the threshold even of Gods.'
So saying, she bids the flood yawn wide and yield
A pathway for his footsteps; but the wave
Arched mountain-wise closed round him, and within
Its mighty bosom welcomed, and let speed
To the deep river-bed. And now, with eyes
Of wonder gazing on his mother's hall
And watery kingdom and cave-prisoned pools
And echoing groves, he went, and, stunned by that
Stupendous whirl of waters, separate saw
All streams beneath the mighty earth that glide,
Phasis and Lycus, and that fountain-head
Whence first the deep Enipeus leaps to light,
Whence father Tiber, and whence Anio's flood,
And Hypanis that roars amid his rocks,
And Mysian Caicus, and, bull-browed
'Twixt either gilded horn, Eridanus,
Than whom none other through the laughing plains
More furious pours into the purple sea.
Soon as the chamber's hanging roof of stone
Was gained, and now Cyrene from her son
Had heard his idle weeping, in due course
Clear water for his hands the sisters bring,
With napkins of shorn pile, while others heap
The board with dainties, and set on afresh
The brimming goblets; with Panchaian fires
Upleap the altars; then the mother spake,
'Take beakers of Maconian wine,' she said,
'Pour we to Ocean.' Ocean, sire of all,
She worships, and the sister-nymphs who guard
The hundred forests and the hundred streams;
Thrice Vesta's fire with nectar clear she dashed,
Thrice to the roof-top shot the flame and shone:
Armed with which omen she essayed to speak:
'In Neptune's gulf Carpathian dwells a seer,
Caerulean Proteus, he who metes the main
With fish-drawn chariot of two-footed steeds;
Now visits he his native home once more,
Pallene and the Emathian ports; to him
We nymphs do reverence, ay, and Nereus old;
For all things knows the seer, both those which are
And have been, or which time hath yet to bring;
So willed it Neptune, whose portentous flocks,
And loathly sea-calves 'neath the surge he feeds.
Him first, my son, behoves thee seize and bind
That he may all the cause of sickness show,
And grant a prosperous end. For save by force
No rede will he vouchsafe, nor shalt thou bend
His soul by praying; whom once made captive, ply
With rigorous force and fetters; against these
His wiles will break and spend themselves in vain.
I, when the sun has lit his noontide fires,
When the blades thirst, and cattle love the shade,
Myself will guide thee to the old man's haunt,
Whither he hies him weary from the waves,
That thou mayst safelier steal upon his sleep.
But when thou hast gripped him fast with hand and gyve,
Then divers forms and bestial semblances
Shall mock thy grasp; for sudden he will change
To bristly boar, fell tigress, dragon scaled,
And tawny-tufted lioness, or send forth
A crackling sound of fire, and so shake of
The fetters, or in showery drops anon
Dissolve and vanish. But the more he shifts
His endless transformations, thou, my son,
More straitlier clench the clinging bands, until
His body's shape return to that thou sawest,
When with closed eyelids first he sank to sleep.'
So saying, an odour of ambrosial dew
She sheds around, and all his frame therewith
Steeps throughly; forth from his trim-combed locks
Breathed effluence sweet, and a lithe vigour leapt
Into his limbs. There is a cavern vast
Scooped in the mountain-side, where wave on wave
By the wind's stress is driven, and breaks far up
Its inmost creeks- safe anchorage from of old
For tempest-taken mariners: therewithin,
Behind a rock's huge barrier, Proteus hides.
Here in close covert out of the sun's eye
The youth she places, and herself the while
Swathed in a shadowy mist stands far aloof.
And now the ravening dog-star that burns up
The thirsty Indians blazed in heaven; his course
The fiery sun had half devoured: the blades
Were parched, and the void streams with droughty jaws
Baked to their mud-beds by the scorching ray,
When Proteus seeking his accustomed cave
Strode from the billows: round him frolicking
The watery folk that people the waste sea
Sprinkled the bitter brine-dew far and wide.
Along the shore in scattered groups to feed
The sea-calves stretch them: while the seer himself,
Like herdsman on the hills when evening bids
The steers from pasture to their stall repair,
And the lambs' bleating whets the listening wolves,
Sits midmost on the rock and tells his tale.
But Aristaeus, the foe within his clutch,
Scarce suffering him compose his aged limbs,
With a great cry leapt on him, and ere he rose
Forestalled him with the fetters; he nathless,
All unforgetful of his ancient craft,
Transforms himself to every wondrous thing,
Fire and a fearful beast, and flowing stream.
But when no trickery found a path for flight,
Baffled at length, to his own shape returned,
With human lips he spake, 'Who bade thee, then,
So reckless in youth's hardihood, affront
Our portals? or what wouldst thou hence?'- But he,
'Proteus, thou knowest, of thine own heart thou knowest;
For thee there is no cheating, but cease thou
To practise upon me: at heaven's behest
I for my fainting fortunes hither come
An oracle to ask thee.' There he ceased.
Whereat the seer, by stubborn force constrained,
Shot forth the grey light of his gleaming eyes
Upon him, and with fiercely gnashing teeth
Unlocks his lips to spell the fates of heaven:
'Doubt not 'tis wrath divine that plagues thee thus,
Nor light the debt thou payest; 'tis Orpheus' self,
Orpheus unhappy by no fault of his,
So fates prevent not, fans thy penal fires,
Yet madly raging for his ravished bride.
She in her haste to shun thy hot pursuit
Along the stream, saw not the coming death,
Where at her feet kept ward upon the bank
In the tall grass a monstrous water-snake.
But with their cries the Dryad-band her peers
Filled up the mountains to their proudest peaks:
Wailed for her fate the heights of Rhodope,
And tall Pangaea, and, beloved of Mars,
The land that bowed to Rhesus, Thrace no less
With Hebrus' stream; and Orithyia wept,
Daughter of Acte old. But Orpheus' self,
Soothing his love-pain with the hollow shell,
Thee his sweet wife on the lone shore alone,
Thee when day dawned and when it died he sang.
Nay to the jaws of Taenarus too he came,
Of Dis the infernal palace, and the grove
Grim with a horror of great darkness- came,
Entered, and faced the Manes and the King
Of terrors, the stone heart no prayer can tame.
Then from the deepest deeps of Erebus,
Wrung by his minstrelsy, the hollow shades
Came trooping, ghostly semblances of forms
Lost to the light, as birds by myriads hie
To greenwood boughs for cover, when twilight-hour
Or storms of winter chase them from the hills;
Matrons and men, and great heroic frames
Done with life's service, boys, unwedded girls,
Youths placed on pyre before their fathers' eyes.
Round them, with black slime choked and hideous weed,
Cocytus winds; there lies the unlovely swamp
Of dull dead water, and, to pen them fast,
Styx with her ninefold barrier poured between.
Nay, even the deep Tartarean Halls of death
Stood lost in wonderment, and the Eumenides,
Their brows with livid locks of serpents twined;
Even Cerberus held his triple jaws agape,
And, the wind hushed, Ixion's wheel stood still.
And now with homeward footstep he had passed
All perils scathless, and, at length restored,
Eurydice to realms of upper air
Had well-nigh won, behind him following-
So Proserpine had ruled it- when his heart
A sudden mad desire surprised and seized-
Meet fault to be forgiven, might Hell forgive.
For at the very threshold of the day,
Heedless, alas! and vanquished of resolve,
He stopped, turned, looked upon Eurydice
His own once more. But even with the look,
Poured out was all his labour, broken the bond
Of that fell tyrant, and a crash was heard
Three times like thunder in the meres of hell.
'Orpheus! what ruin hath thy frenzy wrought
On me, alas! and thee? Lo! once again
The unpitying fates recall me, and dark sleep
Closes my swimming eyes. And now farewell:
Girt with enormous night I am borne away,
Outstretching toward thee, thine, alas! no more,
These helpless hands.' She spake, and suddenly,
Like smoke dissolving into empty air,
Passed and was sundered from his sight; nor him
Clutching vain shadows, yearning sore to speak,
Thenceforth beheld she, nor no second time
Hell's boatman brooks he pass the watery bar.
What should he do? fly whither, twice bereaved?
Move with what tears the Manes, with what voice
The Powers of darkness? She indeed even now
Death-cold was floating on the Stygian barge!
For seven whole months unceasingly, men say,
Beneath a skyey crag, by thy lone wave,
Strymon, he wept, and in the caverns chill
Unrolled his story, melting tigers' hearts,
And leading with his lay the oaks along.
As in the poplar-shade a nightingale
Mourns her lost young, which some relentless swain,
Spying, from the nest has torn unfledged, but she
Wails the long night, and perched upon a spray
With sad insistence pipes her dolorous strain,
Till all the region with her wrongs o'erflows.
No love, no new desire, constrained his soul:
By snow-bound Tanais and the icy north,
Far steppes to frost Rhipaean forever wed,
Alone he wandered, lost Eurydice
Lamenting, and the gifts of Dis ungiven.
Scorned by which tribute the Ciconian dames,
Amid their awful Bacchanalian rites
And midnight revellings, tore him limb from limb,
And strewed his fragments over the wide fields.
Then too, even then, what time the Hebrus stream,
Oeagrian Hebrus, down mid-current rolled,
Rent from the marble neck, his drifting head,
The death-chilled tongue found yet a voice to cry
'Eurydice! ah! poor Eurydice!'
With parting breath he called her, and the banks
From the broad stream caught up 'Eurydice!''
So Proteus ending plunged into the deep,
And, where he plunged, beneath the eddying whirl
Churned into foam the water, and was gone;
But not Cyrene, who unquestioned thus
Bespake the trembling listener: 'Nay, my son,
From that sad bosom thou mayst banish care:
Hence came that plague of sickness, hence the nymphs,
With whom in the tall woods the dance she wove,
Wrought on thy bees, alas! this deadly bane.
Bend thou before the Dell-nymphs, gracious powers:
Bring gifts, and sue for pardon: they will grant
Peace to thine asking, and an end of wrath.
But how to approach them will I first unfold-
Four chosen bulls of peerless form and bulk,
That browse to-day the green Lycaean heights,
Pick from thy herds, as many kine to match,
Whose necks the yoke pressed never: then for these
Build up four altars by the lofty fanes,
And from their throats let gush the victims' blood,
And in the greenwood leave their bodies lone.
Then, when the ninth dawn hath displayed its beams,
To Orpheus shalt thou send his funeral dues,
Poppies of Lethe, and let slay a sheep
Coal-black, then seek the grove again, and soon
For pardon found adore Eurydice
With a slain calf for victim.'
The self-same hour he hies him forth to do
His mother's bidding: to the shrine he came,
The appointed altars reared, and thither led
Four chosen bulls of peerless form and bulk,
With kine to match, that never yoke had known;
Then, when the ninth dawn had led in the day,
To Orpheus sent his funeral dues, and sought
The grove once more. But sudden, strange to tell
A portent they espy: through the oxen's flesh,
Waxed soft in dissolution, hark! there hum
Bees from the belly; the rent ribs overboil
In endless clouds they spread them, till at last
On yon tree-top together fused they cling,
And drop their cluster from the bending boughs.
So sang I of the tilth of furrowed fields,
Of flocks and trees, while Caesar's majesty
Launched forth the levin-bolts of war by deep
Euphrates, and bare rule o'er willing folk
Though vanquished, and essayed the heights of heaven.
I Virgil then, of sweet Parthenope
The nursling, wooed the flowery walks of peace
Inglorious, who erst trilled for shepherd-wights
The wanton ditty, and sang in saucy youth
Thee, Tityrus, 'neath the spreading beech tree's shade.