To Songs Of A Fool
A SPECKLED cat and a tame hare
Eat at my hearthstone
And sleep there;
And both look up to me alone
For learning and defence
As I look up to providence.
I start out of my sleep to think
Some day I may forget
Their food and drink;
Or, the house door left unshut,
The hare may run till it's found
The horn's sweet note and the tooth of the hound.
I bear a burden that might well try
Men that do all by rule,
And what can I
That am a wandering-witted fool
But pray to God that He ease
My great responsibilities?
I slept on my three-legged stool by thc fire.
The speckled cat slept on my knee;
We never thought to enquire
Where the brown hare might be,
And whether the door were shut.
Who knows how she drank the wind
Stretched up on two legs from the mat,
Before she had settled her mind
To drum with her heel and to leap?
Had I but awakened from sleep
And called her name, she had heard.
It may be, and had not stirred,
That now, it may be, has found
The horn's sweet note and the tooth of the hound.
ANOTHER SONG OF A FOOL
THIS great purple butterfly,
In the prison of my hands,
Has a learning in his eye
Not a poor fool understands.
Once he lived a schoolmaster
With a stark, denying look;
A string of scholars went in fear
Of his great birch and his great book.
Like the clangour of a bell,
Sweet and harsh, harsh and sweet.
That is how he learnt so well
To take the roses for his meat.
- quotes about dogs
- quotes about students
- quotes about purple
- quotes about roses
- quotes about independence
- quotes about brown
- quotes about food
- quotes about books
- quotes about poverty
Two Songs of a Fool
A speckled cat and a tame hare
Eat at my hearthstone
And seep there;
And both look up to me alone
For learning and defence
As I look up to Providence.
I start out of my sleep to think
Some day I may forget
Their food and drink;
Or, the house door left unshut,
The hare may run till it's found
The horn's sweet note and the tooth of the hound.
I bear a burden that might well try
Men that do all by rule,
And what can I
That am a wandering-witted fool
But pray to God that He ease
My great responsibilities?
I slept on my three-leged stool by the fire,
The speckled cat slept on my knee;
We never thought to enquire
Where the brown hare might be,
And whether the door were shut.
Who knows how she drank the wind
Stretched up on two legs from the mat,
Before she had settled her mind
To drum with her heel and to leap?
Had I but awakened from sleep
And called her name, she had heard,
It may be, and not have stirred,
That now, it may be, has found
The horn's sweet note and the tooth of the hound.
My God Is Great And Kind To Me And He Is Always With Me
My GOD is great and kind to me and He is always with me
My GOD solved all the difficult and danger problems of my life,
My GOD is the best well-wisher of me in my every walk of life,
Some times I pray to my Almighty GOD and some times I forget Him,
But My GOD never forgot me and helped me in my bad position,
I have suffered a lot to cross many difficulties of my life,
Whenever I am in a risk of my life, my GOD gave me immediate solution,
Except my GOD none will help me in my any unfit condition,
Many times in my life my enemies wanted to harm me,
By the grace of my Almighty GOD I have been rescued all the times,
I live in the LOVE of my GOD and I too die in the same LOVE,
My GOD is very merciful and He must surely pardon my all crimes,
If I think of my GOD my all worries will automatically go away,
I am lucky to see my GOD with my minds” eye in a mysterious way.
- quotes about divine
- quotes about forgiveness
- quotes about worry
- quotes about injury
- quotes about luck
- quotes about intellect
- quotes about Thanksgiving
- quotes about eyes
- quotes about walking
The Witch Of Atlas
Before those cruel twins whom at one birth
Incestuous Change bore to her father Time,
Error and Truth, had hunted from the earth
All those bright natures which adorned its prime,
And left us nothing to believe in, worth
The pains of putting into learn?d rhyme,
A Lady Witch there lived on Atlas mountain
Within a cavern by a secret fountain.
Her mother was one of the Atlantides.
The all-beholding Sun had ne'er beholden
In his wide voyage o'er continents and seas
So fair a creature, as she lay enfolden
In the warm shadow of her loveliness;
He kissed her with his beams, and made all golden
The chamber of gray rock in which she lay.
She, in that dream of joy, dissolved away.
'Tis said she first was changed into a vapor;
And then into a cloud,--such clouds as flit
(Like splendor-winged moths about a taper)
Round the red west when the Sun dies in it;
And then into a meteor, such as caper
On hill-tops when the Moon is in a fit;
Then into one of those mysterious stars
Which hide themselves between the Earth and Mars.
Ten times the Mother of the Months had ben
Her bow beside the folding-star, and bidden
With that bright sign the billows to indent
The sea-deserted sand--(like children chidden,
At her command they ever came and went)--
Since in that cave a dewy splendor hidden
Took shape and motion. With the living form
Of this embodied Power the cave grew warm.
A lovely Lady garmented in light
From her own beauty: deep her eyes as are
Two openings of unfathomable night
Seen through a temple's cloven roof; her hair
Dark; the dim brain whirls dizzy with delight,
Picturing her form. Her soft smiles shone afar;
And her low voice was heard like love, and drew
All living things towards this wonder new.
And first the spotted cameleopard came;
And then the wise and fearless elephant;
Then the sly serpent, in the golden flame
Of his own volumes intervolved. All gaunt
And sanguine beasts her gentle looks made tame,--
They drank before her at her sacred fount;
And every beast of beating heart grew bold,
Such gentleness and power even to behold.
The brinded lioness led forth her young,
That she might teach them how they should forego
Their inborn thirst of death; the pard unstrung
His sinews at her feet, and sought to know,
With looks whose motions spoke without a tongue,
How he might be as gentle as the doe.
The magic circle of her voice and eyes
All savage natures did imparadise.
And old Silenus, shaking a green stick
Of lilies, and the Wood-gods in a crew,
Came blithe as in the olive-copses thick
Cicade are, drunk with the noonday dew;
And Dryope and Faunus followed quick,
Teazing the God to sing them something new;
Till in this cave they found the Lady lone,
Sitting upon a seat of emerald stone.
And universal Pan, 'tis said, was there.
And, though none saw him,--through the adamant
Of the deep mountains, through the trackless air,
And through those living spirits like a want,--
He passed out of his everlasting lair
Where the quick heart of the great world doth pant,
And felt that wondrous Lady all alone,--
And she felt him upon her emerald throne.
And every Nymph of stream and spreading tree,
And every Shepherdess of Ocean's flocks
Who drives her white waves over the green sea,
And Ocean with the brine on his grey locks,
And quaint Priapus with his company,--
All came, much wondering how the enwombed rocks
Could have brought forth so beautiful a birth:
Her love subdued their wonder and their mirth.
The herdsmen and the mountain-maidens came,
And the rude kings of pastoral Garamant--
Their spirits shook within them, as a flame
Stirred by the air under a cavern gaunt:
Pygmies and Polyphemes, by many a name,
Centaurs and Satyrs, and such shapes as haunt
Wet clefts,--and lumps neither alive nor dead,
Dog-headed, bosom-eyed, and bird-footed.
For she was beautiful. Her beauty made
The bright world dim, and everything beside
Seemed like the fleeting image of a shade.
No thought of living spirit could abide
(Which to her looks had ever been betrayed)
On any object in the world so wide,
On any hope within the circling skies,--
But on her form, and in her inmost eyes.
Which when the Lady knew; she took her spindle,
And twined three threads of fleecy mist, and three
Long lines of light, such as the dawn may kindle
The clouds and waves and mountains with, and she
As many starbeams, ere their lamps could dwindle
In the belated moon, wound skilfully;
And with these threads a subtle veil she wove--
A shadow for the splendour of her love.
The deep recesses of her odorous dwelling
Were stored with magic treasures:--sounds of air
Which had the power all spirits of compelling,
Folded in cells of crystal silence there;
Such as we hear in youth, and think the feeling
will never die--yet, ere we are aware,
The feeling and the sound are fled and gone
And the regret they leave remains alone.
And there lay Visions swift and sweet and quaint,
Each in its thin sheath like a chrysalis;--
Some eager to burst forth; some weak and faint
With the soft burden of intensest bliss
It is their work to bear to many a saint
Whose heart adores the shrine which holiest is,
Even Love's; and others, white, green, grey, and black,
And of all shapes:--and each was at her beck.
And odours in a kind of aviary
Of ever-blooming Eden-trees she kept,
Clipped in a floating net a love-sick Fairy
Had woven from dew-beams while the moon yet slept.
As bats at the wired window of a dairy,
They beat their vans; and each was an adept--
When loosed and missioned, making wings of winds--
To stir sweet thoughts or sad in destined minds.
And liquors clear and sweet, whose healthful might
Could medicine the sick soul to happy sleep,
And change eternal death into a night
Of glorious dreams--or, if eyes needs must weep,
Could make their tears all wonder and delight--
She in her crystal phials did closely keep:
If men could drink of those clear phials, 'tis said
The living were not envied of the dead.
Her cave was stored with scrolls of strange device,
The works of some Saturnian Archimage,
Which taught the expiations at whose price
Men from the Gods might win that happy age
Too lightly lost, redeeming native vice,--
And which might quench the earth-consuming rage
Of gold and blood, till men should live and move
Harmonious as the sacred stars above:--
And how all things that seem untameable,
Not to be checked and not to be confined,
Obey the spells of Wisdom's wizard skill;
Time, earth, and fire, the ocean and the wind,
And all their shapes, and man's imperial will;--
And other scrolls whose writings did unbind
The inmost lore of love--let the profane
Tremble to ask what secrets they contain.
And wondrous works of substances unknown,
To which the enchantment of her Father's power
Had changed those ragged blocks of savage stone,
Were heaped in the recesses of her bower;
Carved lamps and chalices, and phials which shone
In their own golden beams--each like a flower
Out of whose depth a firefly shakes his light
Under a cypress in a starless night.
At first she lived alone in this wild home,
And her own thoughts were each a minister,
Clothing themselves or with the ocean-foam,
Or with the wind, or with the speed of fire,
To work whatever purposes might come
Into her mind: such power her mighty Sire
Had girt them with, whether to fly or run
Through all the regions which he shines upon.
The Ocean-nymphs and Hamadryades,
Oreads, and Naiads with long weedy locks,
Offered to do her bidding through the seas,
Under the earth, and in the hollow rocks,
And far beneath the matted roots of trees,
And in the gnarled heart of stubborn oaks;
So they might live for ever in the light
Of her sweet presence--each a satellite.
"This may not be," the Wizard Maid replied.
"The fountains where the Naiades bedew
Their shining hair at length are drained and dried;
The solid oaks forget their strength, and strew
Their latest leaf upon the mountains wide;
The boundless ocean like a drop of dew
Will be consumed; the stubborn centre must
Be scattered like a cloud of summer dust.
"And ye, with them, will perish one by one.
If I must sigh to think that this shall be,
If I must weep when the surviving Sun
Shall smile on your decay--oh ask not me
To love you till your little race is run;
I cannot die as ye must.--Over me
Your leaves shall glance--the streams in which ye dwell
Shall be my paths henceforth; and so farewell."
She spoke and wept. The dark and azure well
Sparkled beneath the shower of her bright tears,
And every little circlet where they fell
Flung to the cavern-roof inconstant spheres
And intertangled lines of light. A knell
Of sobbing voices came upon her ears
From those departing forms, o'er the serene
Of the white streams and of the forest green.
All day the Wizard Lady sat aloof;
Spelling out scrolls of dread antiquity
Under the cavern's fountain-lighted roof;
Or broidering the pictured poesy
Of some high tale upon her growing woof,
Which the sweet splendor of her smiles could dye
In hues outshining heaven--and ever she
Added some grace to the wrought poesy:--
While on her hearth lay blazing many a piece
Of sandal-wood, rare gums, and cinnamon.
Men scarcely know how beautiful fire is;
Each flame of it is as a precious stone
Dissolved in ever-moving light, and this
Belongs to each and all who gaze thereon.'
The Witch beheld it not, for in her hand
She held a woof that dimmed the burning brand.
This Lady never slept, but lay in trance
All night within the fountain--as in sleep.
Its emerald crags glowed in her beauty's glance:
Through the green splendour of the water deep
She saw the constellations reel and dance
Like fireflies--and withal did ever keep
The tenor of her contemplations calm,
With open eyes, closed feet, and folded palm.
And, when the whirlwinds and the clouds descended
From the white pinnacles of that cold hill,
She passed at dewfall to a space extended,
Where, in a lawn of flowering asphodel
Amid a wood of pines and cedars blended,
There yawned an inextinguishable well
Of crimson fire, full even to the brim,
And overflowing all the margin trim:--
Within the which she lay when the fierce war
Of wintry winds shook that innocuous liquor,
In many a mimic moon and bearded star,
O'er woods and lawns. The serpent heard it flicker
In sleep, and, dreaming still, he crept afar.
And, when the windless snow descended thicker
Than autumn-leaves, she watched it as it came
Melt on the surface of the level flame.
She had a boat which some say Vulcan wrought
For Venus, as the chariot of her star;
But it was found too feeble to be fraught
With all the ardours in that sphere which are,
And so she sold it, and Apollo bought
And gave it to this daughter: from a car,
Changed to the fairest and the lightest boat
Which ever upon mortal stream did float.
And others say that, when but three hours old,
The firstborn Love out of his cradle leapt,
And clove dun chaos with his wings of gold,
And, like a horticultural adept,
Stole a strange seed, and wrapped it up in mould,
And sowed it in his mother's star, and kept
Watering it all the summer with sweet dew,
And with his wings fanning it as it grew.
The plant grew strong and green--the snowy flower
Fell, and the long and gourd-like fruit began
To turn the light and dew by inward power
To its own substance: woven tracery ran
Of light firm texture, ribbed and branching, o'er
The solid rind, like a leaf's veined fan,--
Of which Love scooped this boat, and with soft motion
Piloted it round the circumfluous ocean.
This boat she moored upon her fount, and lit
A living spirit within all its frame,
Breathing the soul of swiftness into it.
Couched on the fountain--like a panther tame
(One of the twain at Evan's feet that sit,
Or as on Vesta's sceptre a swift flame,
Or on blind Homer's heart a winged thought--
In joyous expectation lay the boat.
Then by strange art she kneaded fire and snow
Together, tempering the repugnant mass
With liquid love--all things together grow
Through which the harmony of love can pass;
And a fair Shape out of her hands did flow--
A living image which did far surpass
In beauty that bright shape of vital stone
Which drew the heart out of Pygmalion.
A sexless thing it was, and in its growth
It seemed to have developed no defect
Of either sex, yet all the grace of both.
In gentleness and strength its limbs were decked;
The bosom lightly swelled with its full youth;
The countenance was such as might select
Some artist that his skill should never die,
lmaging forth such perfect purity.
From its smooth shoulders hung two rapid wings
Fit to have borne it to the seventh sphere,
Tipped with the speed of liquid lightenings,
Dyed in the ardours of the atmosphere.
She led her creature to the boiling springs
Where the light boat was moored, and said "Sit here,"
And pointed to the prow, and took her seat
Beside the rudder with opposing feet.
And down the streams which clove those mountains vast,
Around their inland islets, and amid
The panther-peopled forests (whose shade cast
Darkness and odors, and a pleasure hid
In melancholy gloom) the pinnace passed;
By many a star-surrounded pyramid
Of icy crag cleaving the purple sky,
And caverns yawning round unfathomably.
The silver noon into that winding dell,
With slanted gleam athwart the forest-tops,
Tempered like golden evening, feebly fell;
A green and glowing light, like that which drops
From folded lilies in which glow-worms dwell
When Earth over her face Night's mantle wraps;
Between the severed mountains lay on high,
Over the stream, a narrow rift of sky.
And, ever as she went, the Image lay
With folded wings and unawakened eyes;
And o'er its gentle countenance did play
The busy dreams, as thick as summer flies,
Chasing the rapid smiles that would not stay,
And drinking the warm tears, and the sweet sighs
Inhaling, which with busy murmur vain
They has aroused from that full heart and brain.
And ever down the prone vale, like a cloud
Upon a stream of wind, the pinnace went:
Now lingering on the pools, in which abode
The calm and darkness of the deep content
In which they paused; now o'er the shallow road
Of white and dancing waters, all besprent
With sand and polished pebbles:--mortal boat
In such a shallow rapid could not float.
And down the earthquaking cataracts, which shivcr
Their snow-like waters into golden air,
Or under chasms unfathomable ever
Sepulchre them, till in their rage they tear
A subterranean portal for the river,
It fled. The circling sunbows did upbear
Its fall down the hoar precipice of spray,
Lighting it far upon its lampless way.
And, when the Wizard Lady would ascend
The labyrinths of some many-winding vale
Which to the inmost mountain upward tend,
She called "Hermaphroditus!"--and the pale
And heavy hue which slumber could extend
Over its lips and eyes, as on the gale
A rapid shadow from a slope of grass,
Into the darkness of the stream did pass
And it unfurled its heaven-coloured pinions;
With stars of fire spotting the stream below,
And from above into the Sun's dominions
Flinging a glory like the golden glow
In which Spring clothes her emerald-winged minions,
All interwoven with fine feathery snow,
And moonlight splendour of intensest rime
With which frost paints the pines in winter-time.
And then it winnowed the elysian air
Which ever hung about that Lady bright,
With its etherial vans: and, speeding there,
Like a star up the torrent of the night,
Or a swift eagle in the morning glare
Breasting the whirlwind with impetuous flight,
The pinnace, oared by those enchanted wings,
Clove the fierce streams towards their upper springs.
The water flashed,--like sunlight, by the prow
Of a noon-wandering meteor flung to heaven;
The still air seemed as if its waves did flow
In tempest down the mountains; loosely driven,
The Lady's radiant hair streamed to and fro;
Beneath, the billows, having vainly striven
Indignant and impetuous, roared to feel
The swift and steady motion of the keel.
Or, when the weary moon was in the wane,
Or in the noon of interlunar night,
The Lady Witch in visions could not chain
Her spirit; but sailed forth under the light
Of shooting stars, and bade extend amain
Its storm-outspeeding wings the Hermaphrodite;
She to the austral waters took her way,
Beyond the fabulous Thamondocana.
Where, like a meadow which no scythe has shaven,
Which rain could never bend or whirlblast shake,
With the antarctic constellations paven,
Canopus and his crew, lay the austral lake--
There she would build herself a windless haven
Out of the clouds whose moving turrets make
The bastions of the storm, when through the sky
The spirits of the tempest thundered by:--
A haven beneath whose translucent floor
The tremulous stars sparkled unfathomably;
And around which the solid vapours hoar,
Based on the level waters, to the sky
Lifted their dreadful crags, and, like a shore
Of wintry mountains, inaccessibly
Hemmed-in with rifts and precipices grey,
And hanging crags, many a cove and bay.
And, whilst the outer lake beneath the lash
Of the wind's scourge foamed like a wounded thing
And the incessant hail with stony clash
Ploughed up the waters, and the flagging wing
Of the roused cormorant in the lightningflash
Looked like the wreck of some wind-wandering
Fragment of inky thunder-smoke--this haven
Was as a gem to copy heaven engraven.
On which that Lady played her many pranks,
Circling the image of a shooting star
(Even as a tiger on Hydaspes' banks
Outspeeds the antelopes which speediest are)
In her light boat; and many quips and cranks
She played upon the water; till the car
Of the late moon, like a sick matron wan,
To journey from the misty east began.
And then she called out of the hollow turrets
Of those high clouds, white, golden, and vermilion,
The armies of her ministering spirits.
In mighty legions million after million
They came, each troop emblazoning its merits
On meteor flags; and many a proud pavilion
Of the intertexture of the atmosphere
They pitched upon the plain of the calm mere.
They framed the imperial tent of their great Queen
Of woven exhalations, underlaid
With lambent lightning-fire, as may be seen
A dome of thin and open ivory inlaid
With crimson silk. Cressets from the serene
Hung there, and on the water for her tread
A tapestry of fleece-like mist was strewn,
Dyed in the beams of the ascending moon.
And on a throne o'erlaid with starlight, caught
Upon those wandering isles of aery dew
Which highest shoals of mountain shipwreck not,
She sate, and heard all that had happened new
Between the earth and moon since they had brought
The last intelligence: and now she grew
Pale as that moon lost in the watery night,
And now she wept, and now she laughed outright.
These were tame pleasures.--She would often climb
The steepest ladder of the crudded rack
Up to some beaked cape of cloud sublime,
And like Arion on the dolphin's back
Ride singing through the shoreless air. Oft-time,
Following the serpent lightning's winding track,
She ran upon the platforms of the wind,
And laughed to hear the fireballs roar behid.
And sometimes to those streams of upper air
Which whirl the earth in its diurnal round
She would ascend, and win the Spirits there
To let her join their chorus. Mortals found
That on those days the sky was calm and fair,
And mystic snatches of harmonious sound
Wandered upon the earth where'er she passed,
And happy thoughts of hope, too sweet to last.
But her choice sport was, in the hours of sleep,
To glide adown old Nilus, where he threads
Egypt and Ethiopia from the steep
Of utmost Axume until he spreads,
Like a calm flock of silver-fleeced sheep,
His waters on the plain,--and crested heads
Of cities and proud temples gleam amid,
And many a vapour-belted pyramid:--
By MÏris and the Mareotid lakes,
Strewn with faint blooms like bridal-chamber floors,
Where naked boys bridling tame water-snakes,
Or charioteering ghastly alligators,
Had left on the sweet waters mighty wakes
Of those huge forms;--within the brazen doors
Of the Great Labyrinth slept both boy and beast,
Tired with the pomp of their Osirian feast.
And where within the surface of the river
The shadows of the massy temples lie,
And never are erased, but tremble ever
Like things which every cloud can doom to die,--
Through lotus-paven canals, and wheresoever
The works of man pierced that serenest sky
With tombs and towers and fanes,--'twas her delight
To wander in the shadow of the night.
With motion like the spirit of that wind
Whose soft step deepens slumber, her light feet
Passed through the peopled haunts of humankind,
Scattering sweet visions from her presence sweet,--
Through fane and palace-court, and labyrinth mined
With many a dark and subterranean street
Under the Nile; through chambers high and deep
She passed, observing mortals in their sleep.
A pleasure sweet doubtless it was to see
Mortals subdued in all the shapes of sleep.
Here lay two sister-twins in infancy;
There a lone youth who in his dreams did weep;
Within, two lovers linked innocently
In their loose locks which over both did creep
Like ivy from one stem; and there lay calm
Old age with snow-bright hair and folded palm.
But other troubled forms of sleep she saw,
Not to be mirrored in a holy song,--
Distortions foul of supernatural awe,
And pale imaginings of visioned wrong,
And all the code of Custom's lawless law
Written upon the brows of old and young.
"This," said the Wizard Maiden, "is the strife
Which stirs the liquid surface of man's life."
And little did the sight disturb her soul.
We, the weak mariners of that wide lake,
Where'er its shores extend or billows roll,
Our course unpiloted and starless make
O'er its wild surface to an unknown goal;
But she in the calm depths her way could take,
Where in bright bowers immortal forms abide
Beneath the weltering of the restless tide.
And she saw princes couched under the glow
Of sunlike gems; and round each temple-court
In dormitories ranged, row after row,
She saw the priests asleep,--all of one sort,
For all were educated to be so.
The peasants in their huts, and in the port
The sailors she saw cradled on the waves,
And the dead lulled within their dreamless graves.
And all the forms in which those spirits lay
Were to her sight like the diaphanous
Veils in which those sweet ladies oft array
Their delicate limbs who would conceal from us
Only their scorn of all concealment: they
Move in the light of their own beauty thus.
But these and all now lay with sleep upon them,
And little thought a Witch was looking on them.
She all those human figures breathing there
Beheld as living spirits. To her eyes
The naked beauty of the soul lay bare,
And often through a rude and worn disguise
She saw the inner form most bright and fair:
And then she had a charm of strange device,
Which, murmured on mute lips with tender tone,
Could make that spirit mingle with her own.
Alas! Aurora, what wouldst thou have given
For such a charm, when Tithon became grey--
Or how much, Venus, of thy silver heaven
Wouldst thou have yielded, ere Proserpina
Had half (oh why not all?) the debt forgiven
Which dear Adonis had been doomed to pay--
To any witch who would have taught you it
The Heliad doth not know its value yet.
'Tis said in after times her spirit free
Knew what love was, and felt itself alone.
But holy Dian could not chaster be
Before she stooped to kiss Endymion
Than now this Lady,--like a sexless bee,
Tasting all blossoms and confined to none:
Among those mortal forms the Wizard Maiden
Passed with an eye serene and heart unladen.
To those she saw most beautiful she gave
Strange panacea in a crystal bowl.
They drank in their deep sleep of that sweet wave,
And lived thenceforward as if some control,
Mightier than life, were in them; and the grave
Of such, when death oppressed the weary soul,
Was as a green and overarching bower
Lit by the gems of many a starry flower.
For, on the night when they were buried, she
Restored the embalmer's ruining, and shook
The light out of the funeral-lamps, to be
A mimic day within that deathy nook;
And she unwound the woven imagery
Of second childhood's swaddling-bands, and took
The coffin, its last cradle, from its niche,
And threw it with contempt into a ditch,
And there the body lay, age after age,
Mute, breathing, beating, warm, and undecaying,
Like one asleep in a green hermitage,--
With gentle smiles about its eyelids playing,
And living in its dreams beyond the rage
Of death or life; while they were still arraying
In liveries ever new the rapid, blind,
And fleeting generations of mankind.
And she would write strange dreams upon the brain
Of those who were less beautiful, and make
All harsh and crooked purposes more vain
Than in the desert is the serpent's wake
Which the sand covers. All his evil gain
The miser, in such dreams, would rise and shake
Into a beggar's lap; the lying scribe
Would his own lies betray without a bribe.
The priests would write an explanation full,
Translating hieroglyphics into Greek,
How the God Apis really was a bull,
And nothing more; and bid the herald stick
The same against the temple-doors, and pull
The old cant down: they licensed all to speak
Whate'er they thought of hawks and cats and geese,
By pastoral letters to each diocese.
The king would dress an ape up in his crown
And robes, and seat him on his glorious seat,
And on the right hand of the sunlike throne
Would place a gaudy mock-bird to repeat
The chatterings of the monkey. Every one
Of the prone courtiers crawled to kiss the feet
Of their great emperor when the morning came;
And kissed--alas, how many kiss the same!
The soldiers dreamed that they were blacksmiths, and
Walked out of quarters in somnambulism;
Round the red anvils you might see them stand
Like Cyclopses in Vulcan's sooty abysm,
Beating their swords to ploughshares:--in a band
The jailors sent those of the liberal schism
Free through the streets of Memphis--much, I wis,
To the annoyance of king Amasis.
And timid lovers, who had been so coy
They hardly knew whether they loved or not,
Would rise out of their rest, and take sweet joy,
To the fulfilment of their inmost thought;
And, when next day the maiden and the boy
Met one another, both, like sinners caught,
Blushed at the thing which each believed was done
Only in fancy--till the tenth moon shone;
And then the Witch would let them take no ill;
Of many thousand schemes which lovers find,
The Witch found one,--and so they took their fill
Of happiness in marriage warm and kind.
Friends who, by practice of some envious skill,
Were torn apart (a wide wound, mind from mind)
She did unite again with visions clear
Of deep affection and of truth sincere.
These were the pranks she played among the cities
Of mortal men. And what she did to Sprites
And Gods, entangling them in her sweet ditties,
To do her will, and show their subtle sleights,
I will declare another time; for it is
A tale more fit for the weird winter-nights
Than for these garish summer-days, when we
Scarcely believe much more than we can see.
God is great!
God is great,
God is good
now God give all people food
God is might
God is right
Now God stop all people that fight!
God is Great
God is great
Because when you fell
Upon a cliff
You really fell
And there were no angels
Who catch you
God is great
He opens the door
To your new world
Now, you have become
One spirit with him.
When God reveals great glory
When God reveals great glory
I see it in His works
and He does not harbour any danger,
His great love is not bordered off
and religion is not only found in a church,
the whole of nature and the flowers witness about Him,
by His own words man is strengthened
when you come tired, weak and ill to Him,
His own love stays true and real,
you have only got to accept Him.
Sonnet: God is Great
Denies me God, some things that I did ask;
He gives me many more, I don’t deserve;
He knows my heart despite my facial mask;
He helps me timely and Him only serve.
Perhaps I ask for things not important;
My earthly eyes cannot discern His ways;
On Life’s fabric, His love acts like mordant;
“Just ask and it will be given, ” He says.
God fully knows what things are best for me;
He knows the ideal time and routes to give;
He sees my heart and soul primarily;
He guides my earthly decisions to live.
So, God is great in everything He charts;
No devils dare raise doubts in human hearts!
Copyright by Dr John Celes 9-12-2005
A Poem On The Last Day - Book I
While others sing the fortune of the great,
Empire and arms, and all the pomp of state;
With Britain's hero
set their souls on fire,
And grow immortal as his deeds inspire;
I draw a deeper scene; a scene that yields
A louder trumpet and more dreadful fields:-
The world alarm'd, both earth and heaven o'erthrown,
And gasping Nature's last tremendous groan;
Death's ancient sceptre broke, the teeming tomb,
The righteous Judge, and man's eternal doom.
'Twixt joy and pain I view the bold design,
And ask my anxious heart if it be mine.
Whatever great or dreadful has been done
Within the sight of conscious stars or sun,
Is far beneath my daring: I look down
On all the splendours of the British crown.
This globe is for my verse a narrow bound;
Attend me, all ye glorious worlds around!
O! all ye angels, howsoe'er disjoin'd,
Of every various order, place, and kind,
Hear and assist a feeble mortal's lays;
'Tis your eternal King I strive to praise.
But chiefly Thou, great Ruler, Lord of all!
Before whose throne archangels prostrate fall;
If at Thy nod, from discord and from night,
Sprang beauty, and yon sparkling worlds of light,
Exalt e'en me: all inward tumults quell;
The clouds and darkness of my mind dispel;
To my great subject Thou my breast inspire,
And raise my labouring soul with equal fire.
Man, bear thy brow aloft; view every grace
In God's great offspring, beauteous Nature's face:
See Spring's gay bloom; see golden Autumn's store;
See how Earth smiles, and hear old Ocean roar.
Leviathans but heave their cumbrous mail,
It makes a tide, and wind-bound navies sail.
Here, forests rise, the mountain's awful pride;
Here, rivers measure climes, and worlds divide;
There, valleys fraught with gold's resplendent seeds,
Hold kings and kingdoms' fortunes in their beds:
There, to the skies aspiring hills ascend,
And into distant lands their shades extend.
View cities, armies, fleets; of fleets the pride,
See Europe's law in Albion's Channel ride.
View the whole earth's vast landscape unconfined,
Or view in Britain all her glories join'd.
Then let the firmament thy wonder raise;
'T will raise thy wonder, but transcend thy praise.
How far from east to west? The labouring eye
Can scarce the distant azure bounds descry:
Wide theatre! where tempests play at large,
And God's right hand can all its wrath discharge.
Mark how those radiant lamps inflame the pole,
Call forth the seasons, and the year control:
They shine through time, with an unalter'd ray,
See this grand period rise, and that decay:
So vast, this world's a grain; yet myriads grace,
With golden pomp, the throng'd ethereal space;
So bright, with such a wealth of glory stored,
'T were sin in Heathens not to have adored.
How great, how firm, how sacred all appears!
How worthy an immortal round of years!
Yet all must drop, as autumn's sickliest grain,
And earth and firmament be sought in vain;
The tract forgot where constellations shone,
Or where the Stuarts fill'd an awful throne:
Time shall be slain, all Nature be destroy'd,
Nor leave an atom in the mighty void.
Sooner or later, in some future date,
(A dreadful secret in the book of fate!)
This hour, for aught all human wisdom knows,
Or when ten thousand harvests more have rose;
When scenes are changed on this revolving earth,
Old empires fall, and give new empires birth;
While other Bourbons rule in other lands,
And (if man's sin forbids not) other Annes;
While the still busy world is treading o'er
The paths they trod five thousand years before,
Thoughtless, as those who now life's mazes run,
Of earth dissolved, or an extinguish'd sun;
(Ye sublunary worlds, awake, awake!
Ye rulers of the nations, hear, and shake!)
Thick clouds of darkness shall arise on day,
In sudden night all earth's dominions lay;
Impetuous winds the scatter'd forests rend;
Eternal mountains, like their cedars, bend;
The valleys yawn, the troubled ocean roar,
And break the bondage of his wonted shore;
A sanguine stain the silver moon o'erspread;
Darkness the circle of the sun invade;
From inmost heaven incessant thunders roll,
And the strong echo bound from pole to pole.
When, lo, a mighty trump, one half conceal'd
In clouds, one half to mortal eye reveal'd,
Shall pour a dreadful note; the piercing call
Shall rattle in the centre of the ball;
The' extended circuit of creation shake,
The living die with fear, the dead awake.
O powerful blast! to which no equal sound
Did e'er the frighted ear of Nature wound,
Though rival clarions have been strain'd on high,
And kindled wars immortal through the sky;
Though God's whole enginery discharged, and all
The rebel angels bellow'd in their fall.
Have angels sinn'd? And shall not man beware?
How shall a son of earth decline the snare?
Not folded arms, and slackness of the mind,
Can promise for the safety of mankind:
None are supinely good; through care and pain,
And various arts, the steep ascent we gain.
This is the scene of combat, not of rest;
Man's is laborious happiness at best;
On this side death his dangers never cease;
His joys are joys of conquest, not of peace.
If then, obsequious to the will of fate,
And bending to the terms of human state,
When guilty joys invite us to their arms,
When beauty smiles, or grandeur spreads her charms,
The conscious soul would this great scene display,
Call down the' immortal hosts in dread array,
The trumpet sound, the Christian banner spread,
And raise from silent graves the trembling dead;
Such deep impression would the picture make,
No power on earth her firm resolve could shake;
Engaged with angels she would greatly stand,
And look regardless down on sea and land;
Not proffer'd worlds her ardour could restrain,
And Death might shake his threatening lance in vain!
Her certain conquest would endear the fight,
And danger serve but to exalt delight.
Instructed thus to shun the fatal spring
Whence flow the terrors of that day I sing,
More boldly we our labours may pursue,
And all the dreadful image set to view.
The sparkling eye, the sleek and painted breast,
The burnish'd scale, curl'd train, and rising crest,
All that is lovely in the noxious snake,
Provokes our fear, and bids us flee the brake:
The sting once drawn, his guiltless beauties rise
In pleasing lustre, and detain our eyes;
We view with joy what once did horror move,
And strong aversion softens into love.
Say, then, my Muse, whom dismal scenes delight,
Frequent at tombs, and in the realms of Night;
Say, melancholy maid, if bold to dare
The last extremes of terror and despair;
O say, what change on earth, what heart in man,
This blackest moment since the world began!
Ah mournful turn! The blissful Earth, who late
At leisure on her axle roll'd in state;
While thousand golden planets knew no rest,
Still onward in their circling journey press'd;
A grateful change of seasons some to bring,
And sweet vicissitude of fall and spring;
Some through vast oceans to conduct the keel,
And some those watery worlds to sink or swell;
Around her some, their splendours to display,
And gild her globe with tributary day:-
This world so great, of joy the bright abode,
Heaven's darling child, and favourite of her God,
Now looks an exile from her Father's care,
Deliver'd o'er to darkness and despair.
No sun in radiant glory shines on high;
No light, but from the terrors of the sky:
Fallen are her mountains, her famed rivers lost,
And all into a second chaos toss'd:
One universal ruin spreads abroad;
Nothing is safe beneath the throne of God.
Such, Earth, thy fate: what then canst thou afford
To comfort and support thy guilty lord?
Man, haughty lord of all beneath the moon,
How must he bend his soul's ambition down;
Prostrate, the reptile own, and disavow
His boasted stature and assuming brow;
Claim kindred with the clay, and curse his form,
That speaks distinction from his sister worm!
What dreadful pangs the trembling heart invade!
Lord, why dost Thou forsake whom Thou hast made?
Who can sustain Thy anger? who can stand
Beneath the terrors of Thy lifted hand?
It flies the reach of thought; O save me, Power
Of powers supreme, in that tremendous hour!
Thou who beneath the frown of Fate hast stood,
And in Thy dreadful agony sweat blood;
Thou, who for me, through every throbbing vein,
Hast felt the keenest edge of mortal pain;
Whom Death led captive through the realms below,
And taught those horrid mysteries of woe;
Defend me, O my God! O save me, Power
Of powers supreme, in that tremendous hour!
From east to west they fly, from pole to line,
Imploring shelter from the wrath Divine;
Beg flames to wrap, or whelming seas to sweep,
Or rocks to yawn, compassionately deep:
Seas cast the monster forth to meet his doom,
And rocks but prison up for wrath to come.
So fares a traitor to an earthly crown:
While death sits threatening in his prince's frown,
His heart's dismay'd; and now his fears command
To change his native for a distant land:
Swift orders fly, the king's severe decree
Stands in the channel, and locks up the sea;
The port he seeks, obedient to her lord,
Hurls back the rebel to his lifted sword.
But why this idle toil to paint that day,
This time elaborately thrown away?
Words all in vain pant after the distress,
The height of eloquence would make it less:
Heavens! how the good man trembles!-
And is there a Last Day? and must there come
A sure, a fix'd, inexorable doom?
Ambition, swell, and, thy proud sails to show,
Take all the winds that Vanity can blow;
Wealth, on a golden mountain blazing stand,
And reach an India forth in either hand;
Spread all thy purple clusters, tempting Vine,
And thou, more dreaded foe, bright Beauty, shine:
Shine all; in all your charms together rise;
That all, in all your charms, I may despise,
While I mount upward on a strong desire,
Borne, like Elijah, in a car of fire.
In hopes of glory to be quite involved!
To smile at death, to long to be dissolved!
From our decays a pleasure to receive,
And kindle into transport at a grave!
What equals this? And shall the victor now
Boast the proud laurels on his loaded brow?
Religion! O thou cherub, heavenly bright!
O joys unmix'd, and fathomless delight!
Thou, thou art all; nor find I in the whole
Creation aught but God and my own soul.
For ever then, my soul, thy God adore,
Nor let the brute creation praise Him more.
Shall things inanimate my conduct blame,
And flush my conscious cheek with spreading shame?
They all for Him pursue or quit their end;
The mounting flames their burning power suspend;
In solid heaps the' unfrozen billows stand,
To rest and silence awed by His command:
Nay, the dire monsters that infest the flood,
By nature dreadful, and athirst for blood,
His will can calm, their savage tempers bind,
And turn to mild protectors of mankind.
Did not the prophet this great truth maintain
In the deep chambers of the gloomy main,
When darkness round him all her horrors spread,
And the loud ocean bellow'd o'er his head?
When now the thunder roars, the lightning flies,
And all the warring winds tumultuous rise;
When now the foaming surges, toss'd on high,
Disclose the sands beneath, and touch the sky;
When death draws near, the mariners, aghast,
Look back with terror on their actions past;
Their courage sickens into deep dismay,
Their hearts, through fear and anguish, melt away;
Nor tears, nor prayers, the tempest can appease.
Now they devote their treasure to the seas;
Unload their shatter'd bark, though richly fraught,
And think the hopes of life are cheaply bought
With gems and gold: but O, the storm so high,
Nor gems nor gold the hopes of life can buy!
The trembling prophet then, themselves to save,
They headlong plunge into the briny wave.
Down he descends, and, booming o'er his head,
The billows close; he's number'd with the dead.
(Hear, O ye just! attend, ye virtuous few!
And the bright paths of piety pursue!)
Lo! the great Ruler of the world, from high,
Looks smiling down with a propitious eye,
Covers His servant with His gracious hand,
And bids tempestuous nature silent stand;
Commands the peaceful waters to give place,
Or kindly fold him in a soft embrace:
He bridles-in the monsters of the deep,
The bridled monsters awful distance keep;
Forget their hunger, while they view their prey,
And guiltless gaze, and round the stranger play.
But still arise new wonders. Nature's Lord
Sends forth into the deep His powerful word,
And calls the great leviathan: the great
Leviathan attends in all his state;
Exults for joy, and, with a mighty bound,
Makes the sea shake, and heaven and earth resound;
Blackens the waters with the rising sand,
And drives vast billows to the distant land.
As yawns an earthquake, when imprison'd air
Struggles for vent, and lays the centre bare,
The whale expands his jaws' enormous size:
The prophet views the cavern with surprise;
Measures his monstrous teeth, afar descried,
And rolls his wondering eyes from side to side;
Then takes possession of the spacious seat,
And sails secure within the dark retreat.
Now is he pleased the northern blast to hear,
And hangs on liquid mountains, void of fear;
Or falls immersed into the depths below,
Where the dead silent waters never flow;
To the foundations of the hills convey'd,
Dwells in the shelving mountain's dreadful shade:
Where plummet never reach'd, he draws his breath,
And glides serenely through the paths of death.
Two wondrous days and nights, through coral groves,
Through labyrinths of rocks and sands, he roves:
When the third morning with its level rays
The mountains gilds, and on the billows plays,
It sees the king of waters rise and pour
His sacred guest uninjured on the shore:
A type of that great blessing, which the Muse
In her next labour ardently pursues.
Cry, sleep and forget
Cry till your heart becomes light.
Share till your heart becomes light.
Sleep till you forget everything.
Cry, sleep and forget.
Forget and forgive.
Play, leaving the sorrow back.
Laugh, frightening the tear away.
Share, embarrassing the mistake.
Sleep, forgetting the heavy heart.
Cry, sleep and forget...
(Of my Brother's infant Son, February 21, 1839.)
THERE is a sound of laughter light and gay,
And hurried welcomes, as of joyful greeting;
The stir and murmur of a holiday,
The grouping of glad friends each other meeting:
And in the midst art THOU--thou tiny flower,
Whose coming hath so cheer'd this wintry hour!
Helpless thou liest, young blossom of our love!
The sunshine of fond smiles around thee beaming,
Blessings call'd down on thee from Heaven above,
And every heart about thy future dreaming:--
Meek peace and utter innocence are now
The sole expression of thy baby brow.
Helpless thou liest, thy little waxen face
Eagerly scann'd by our inquiring glances,
Hoping some lovely likeness there to trace,
Which fancy finds, and so thy worth enhances;
Clothing with thought mature, and power of mind,
Those infant features, yet so faintly lined.
And still thy youthful mother bendeth down
Her large, soft, loving eyes, brimful of gladness,
Her cheek almost as waxen as thine own,
Her heart as innocently free from sadness:
And still a brighter smile her red lip wears,
As each her young son's loveliness declares.
And sometimes as we gaze a sigh is heard,
(Though from the happy group all grief seems banished,)
As thou recallest, little nestling bird,
Some long familiar face whose light hath vanish'd;
Some name, which yet hath power our hearts to thrill--
Some smile, whose buried beauty haunts us still!
Ah! most to Her, the early widow'd, come
Thoughts of the blossoms that from earth have perish'd;
Lost to her lone and solitary home,
Though in her brooding memory fondly cherish'd:--
Her little grandson's baby-smiles recall
Not one regretted hope of youth, but all!
Her Son's son lies upon her cradling knee,
And bids her heart return, with mournful dreaming,
To her own first-born's helpless infancy,
When hope-youth's guiding star-was brightly beaming;
And He, who died too soon, stood by and smiled,
And bless'd alike the mother and her child.
Since then, how many a year hath fleeted past!
What unforeseen events, what joys, what sorrows,
With sunshine or with clouds have overcast
The long succession of her lonely morrows;
Ere musing o'er this fair and new-born face,
A fresh link carried on her orphan'd Race!
Fair child, that race is not by man's award
Ennobled,--but by God; no titles sounded
By herald's trump, or smooth and flattering bard,
Proclaim within what lines thy rank is bounded:--
Thy power hereditary none confine,
The gift of Genius, boy, by right is thine!
Be humble, for it is an envied thing;
And men whose creeping hearts have long submitted
Around the column'd height to clasp and cling
Of Titled Pride--by man to man transmitted,--
Will grudge the power they have less cause to dread,
Oppose thee living, and malign when dead.
One of thy lineage served his country well
(Though with her need her gratitude departed);
What in her memory now is left to dwell?
The faults of him who died half broken-hearted:--
And those, whose envious hands ne'er stretch'd to save,
Pluck down the laurels springing from his grave.
Yet hush! it is a solemn hour; and far
Be human bitterness and vain upbraiding;
With hope we watch thy rising, thou young star,
Hope not all earthly, or it were too fading;
For we are met to usher in thy life,
With Prayer,--which lifteth hearts, and quelleth strife!
Hush'd is the busy group, and still as death;
All at the sacred altar meekly kneeling;
For thy sake, who so lately drew thy breath,
All unto Heaven with earnest heart appealing.
A solemn voice addresses the Most High,
And with a murmuring echo we reply.
All holy be the hour! and, oh! may Heaven
Look down and bless the anxious mother's part,
As meekly she confides the treasure given
So lately to her young and hoping heart;
And pleads that God's great love may be his stay,
And guide her little Wanderer on his way.
So let it be! and when the noble head
Of thy true-hearted father, babe beloved,
Now glossy dark, is silver-gray instead,
And thy young birth-day far away removed;
Still may'st thou be a comfort and a joy,--
Still welcome as this day, unconscious boy!
What Color Is Justice?
what color is justice?
(does it have a face) ?
what language does it speak?
what does it smell like?
what kind of house does it live in?
how many cars does it own?
is it Republican, or Democrat?
does it pray in tongues?
or sit cross-legged and chant?
is it male or female?
straight or gay?
does it have a degree?
or does it work in a factory?
does it work in a mine?
does it drill for oil?
does it draw unemployment?
does it stay at the mission?
tell me! show me!
cant find a link,
cant find a trace...
what color is justice?
(does it have a face) ?
Your Every Color
I can see the red, white and free in you
You light the night up like the moon
And underneath your clouds, I see the blue
You're hopeless 'cause you tell the truth
The stars are jealous of your shine
If you were mine
There's not a thing I wouldn't do
You're black and beautiful, yellow, tan
You're white as light and soft as sand
With greens and greys and oh for days
A silver lining on the way you cover everyone
Just like a morning sun
You turn me into someone I would rather be
OOO- I love your every color
OOO- I love your everything
You wear the day around you
Like it's yours to stay around you
Maybe I could stay around you too
If that's alright with you
You're coffee brown and bubble gum pink
And oh I think the shade of you is on the brink
Of changing all the ways I see the world
I could drown inside a single drop
Of all the kinds of things you got
And all the kinds of things I'm not
Might just give me a chance to see
From way up where you are
Above the silent stars
Just dancing in the sky
You're better than any rainbow
You're brighter than the sun
You look like my first day of summer
When my spring is on the run
You're gold and more gold
And you're platinum too
With snow toned, copper attitude
I don't know what I'd do without you
I don't know what I'll do about you
The Ballad of the White Horse
Of great limbs gone to chaos,
A great face turned to night--
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?
Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?
In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.
Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.
Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.
Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.
Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.
But who shall look from Alfred's hood
Or breathe his breath alive?
His century like a small dark cloud
Drifts far; it is an eyeless crowd,
Where the tortured trumpets scream aloud
And the dense arrows drive.
Lady, by one light only
We look from Alfred's eyes,
We know he saw athwart the wreck
The sign that hangs about your neck,
Where One more than Melchizedek
Is dead and never dies.
Therefore I bring these rhymes to you
Who brought the cross to me,
Since on you flaming without flaw
I saw the sign that Guthrum saw
When he let break his ships of awe,
And laid peace on the sea.
Do you remember when we went
Under a dragon moon,
And `mid volcanic tints of night
Walked where they fought the unknown fight
And saw black trees on the battle-height,
Black thorn on Ethandune?
And I thought, "I will go with you,
As man with God has gone,
And wander with a wandering star,
The wandering heart of things that are,
The fiery cross of love and war
That like yourself, goes on."
O go you onward; where you are
Shall honour and laughter be,
Past purpled forest and pearled foam,
God's winged pavilion free to roam,
Your face, that is a wandering home,
A flying home for me.
Ride through the silent earthquake lands,
Wide as a waste is wide,
Across these days like deserts, when
Pride and a little scratching pen
Have dried and split the hearts of men,
Heart of the heroes, ride.
Up through an empty house of stars,
Being what heart you are,
Up the inhuman steeps of space
As on a staircase go in grace,
Carrying the firelight on your face
Beyond the loneliest star.
Take these; in memory of the hour
We strayed a space from home
And saw the smoke-hued hamlets, quaint
With Westland king and Westland saint,
And watched the western glory faint
Along the road to Frome.
BOOK I THE VISION OF THE KING
Before the gods that made the gods
Had seen their sunrise pass,
The White Horse of the White Horse Vale
Was cut out of the grass.
Before the gods that made the gods
Had drunk at dawn their fill,
The White Horse of the White Horse Vale
Was hoary on the hill.
Age beyond age on British land,
Aeons on aeons gone,
Was peace and war in western hills,
And the White Horse looked on.
For the White Horse knew England
When there was none to know;
He saw the first oar break or bend,
He saw heaven fall and the world end,
O God, how long ago.
For the end of the world was long ago,
And all we dwell to-day
As children of some second birth,
Like a strange people left on earth
After a judgment day.
For the end of the world was long ago,
When the ends of the world waxed free,
When Rome was sunk in a waste of slaves,
And the sun drowned in the sea.
When Caesar's sun fell out of the sky
And whoso hearkened right
Could only hear the plunging
Of the nations in the night.
When the ends of the earth came marching in
To torch and cresset gleam.
And the roads of the world that lead to Rome
Were filled with faces that moved like foam,
Like faces in a dream.
And men rode out of the eastern lands,
Broad river and burning plain;
Trees that are Titan flowers to see,
And tiger skies, striped horribly,
With tints of tropic rain.
Where Ind's enamelled peaks arise
Around that inmost one,
Where ancient eagles on its brink,
Vast as archangels, gather and drink
The sacrament of the sun.
And men brake out of the northern lands,
Enormous lands alone,
Where a spell is laid upon life and lust
And the rain is changed to a silver dust
And the sea to a great green stone.
And a Shape that moveth murkily
In mirrors of ice and night,
Hath blanched with fear all beasts and birds,
As death and a shock of evil words
Blast a man's hair with white.
And the cry of the palms and the purple moons,
Or the cry of the frost and foam,
Swept ever around an inmost place,
And the din of distant race on race
Cried and replied round Rome.
And there was death on the Emperor
And night upon the Pope:
And Alfred, hiding in deep grass,
Hardened his heart with hope.
A sea-folk blinder than the sea
Broke all about his land,
But Alfred up against them bare
And gripped the ground and grasped the air,
Staggered, and strove to stand.
He bent them back with spear and spade,
With desperate dyke and wall,
With foemen leaning on his shield
And roaring on him when he reeled;
And no help came at all.
He broke them with a broken sword
A little towards the sea,
And for one hour of panting peace,
Ringed with a roar that would not cease,
With golden crown and girded fleece
Made laws under a tree.
The Northmen came about our land
A Christless chivalry:
Who knew not of the arch or pen,
Great, beautiful half-witted men
From the sunrise and the sea.
Misshapen ships stood on the deep
Full of strange gold and fire,
And hairy men, as huge as sin
With horned heads, came wading in
Through the long, low sea-mire.
Our towns were shaken of tall kings
With scarlet beards like blood:
The world turned empty where they trod,
They took the kindly cross of God
And cut it up for wood.
Their souls were drifting as the sea,
And all good towns and lands
They only saw with heavy eyes,
And broke with heavy hands,
Their gods were sadder than the sea,
Gods of a wandering will,
Who cried for blood like beasts at night,
Sadly, from hill to hill.
They seemed as trees walking the earth,
As witless and as tall,
Yet they took hold upon the heavens
And no help came at all.
They bred like birds in English woods,
They rooted like the rose,
When Alfred came to Athelney
To hide him from their bows
There was not English armour left,
Nor any English thing,
When Alfred came to Athelney
To be an English king.
For earthquake swallowing earthquake
Uprent the Wessex tree;
The whirlpool of the pagan sway
Had swirled his sires as sticks away
When a flood smites the sea.
And the great kings of Wessex
Wearied and sank in gore,
And even their ghosts in that great stress
Grew greyer and greyer, less and less,
With the lords that died in Lyonesse
And the king that comes no more.
And the God of the Golden Dragon
Was dumb upon his throne,
And the lord of the Golden Dragon
Ran in the woods alone.
And if ever he climbed the crest of luck
And set the flag before,
Returning as a wheel returns,
Came ruin and the rain that burns,
And all began once more.
And naught was left King Alfred
But shameful tears of rage,
In the island in the river
In the end of all his age.
In the island in the river
He was broken to his knee:
And he read, writ with an iron pen,
That God had wearied of Wessex men
And given their country, field and fen,
To the devils of the sea.
And he saw in a little picture,
Tiny and far away,
His mother sitting in Egbert's hall,
And a book she showed him, very small,
Where a sapphire Mary sat in stall
With a golden Christ at play.
It was wrought in the monk's slow manner,
From silver and sanguine shell,
Where the scenes are little and terrible,
Keyholes of heaven and hell.
In the river island of Athelney,
With the river running past,
In colours of such simple creed
All things sprang at him, sun and weed,
Till the grass grew to be grass indeed
And the tree was a tree at last.
Fearfully plain the flowers grew,
Like the child's book to read,
Or like a friend's face seen in a glass;
He looked; and there Our Lady was,
She stood and stroked the tall live grass
As a man strokes his steed.
Her face was like an open word
When brave men speak and choose,
The very colours of her coat
Were better than good news.
She spoke not, nor turned not,
Nor any sign she cast,
Only she stood up straight and free,
Between the flowers in Athelney,
And the river running past.
One dim ancestral jewel hung
On his ruined armour grey,
He rent and cast it at her feet:
Where, after centuries, with slow feet,
Men came from hall and school and street
And found it where it lay.
"Mother of God," the wanderer said,
"I am but a common king,
Nor will I ask what saints may ask,
To see a secret thing.
"The gates of heaven are fearful gates
Worse than the gates of hell;
Not I would break the splendours barred
Or seek to know the thing they guard,
Which is too good to tell.
"But for this earth most pitiful,
This little land I know,
If that which is for ever is,
Or if our hearts shall break with bliss,
Seeing the stranger go?
"When our last bow is broken, Queen,
And our last javelin cast,
Under some sad, green evening sky,
Holding a ruined cross on high,
Under warm westland grass to lie,
Shall we come home at last?"
And a voice came human but high up,
Like a cottage climbed among
The clouds; or a serf of hut and croft
That sits by his hovel fire as oft,
But hears on his old bare roof aloft
A belfry burst in song.
"The gates of heaven are lightly locked,
We do not guard our gain,
The heaviest hind may easily
Come silently and suddenly
Upon me in a lane.
"And any little maid that walks
In good thoughts apart,
May break the guard of the Three Kings
And see the dear and dreadful things
I hid within my heart.
"The meanest man in grey fields gone
Behind the set of sun,
Heareth between star and other star,
Through the door of the darkness fallen ajar,
The council, eldest of things that are,
The talk of the Three in One.
"The gates of heaven are lightly locked,
We do not guard our gold,
Men may uproot where worlds begin,
Or read the name of the nameless sin;
But if he fail or if he win
To no good man is told.
"The men of the East may spell the stars,
And times and triumphs mark,
But the men signed of the cross of Christ
Go gaily in the dark.
"The men of the East may search the scrolls
For sure fates and fame,
But the men that drink the blood of God
Go singing to their shame.
"The wise men know what wicked things
Are written on the sky,
They trim sad lamps, they touch sad strings,
Hearing the heavy purple wings,
Where the forgotten seraph kings
Still plot how God shall die.
"The wise men know all evil things
Under the twisted trees,
Where the perverse in pleasure pine
And men are weary of green wine
And sick of crimson seas.
"But you and all the kind of Christ
Are ignorant and brave,
And you have wars you hardly win
And souls you hardly save.
"I tell you naught for your comfort,
Yea, naught for your desire,
Save that the sky grows darker yet
And the sea rises higher.
"Night shall be thrice night over you,
And heaven an iron cope.
Do you have joy without a cause,
Yea, faith without a hope?"
Even as she spoke she was not,
Nor any word said he,
He only heard, still as he stood
Under the old night's nodding hood,
The sea-folk breaking down the wood
Like a high tide from sea.
He only heard the heathen men,
Whose eyes are blue and bleak,
Singing about some cruel thing
Done by a great and smiling king
In daylight on a deck.
He only heard the heathen men,
Whose eyes are blue and blind,
Singing what shameful things are done
Between the sunlit sea and the sun
When the land is left behind.
BOOK II THE GATHERING OF THE CHIEFS
Up across windy wastes and up
Went Alfred over the shaws,
Shaken of the joy of giants,
The joy without a cause.
In the slopes away to the western bays,
Where blows not ever a tree,
He washed his soul in the west wind
And his body in the sea.
And he set to rhyme his ale-measures,
And he sang aloud his laws,
Because of the joy of the giants,
The joy without a cause.
The King went gathering Wessex men,
As grain out of the chaff
The few that were alive to die,
Laughing, as littered skulls that lie
After lost battles turn to the sky
An everlasting laugh.
The King went gathering Christian men,
As wheat out of the husk;
Eldred, the Franklin by the sea,
And Mark, the man from Italy,
And Colan of the Sacred Tree,
From the old tribe on Usk.
The rook croaked homeward heavily,
The west was clear and warm,
The smoke of evening food and ease
Rose like a blue tree in the trees
When he came to Eldred's farm.
But Eldred's farm was fallen awry,
Like an old cripple's bones,
And Eldred's tools were red with rust,
And on his well was a green crust,
And purple thistles upward thrust,
Between the kitchen stones.
But smoke of some good feasting
Went upwards evermore,
And Eldred's doors stood wide apart
For loitering foot or labouring cart,
And Eldred's great and foolish heart
Stood open like his door.
A mighty man was Eldred,
A bulk for casks to fill,
His face a dreaming furnace,
His body a walking hill.
In the old wars of Wessex
His sword had sunken deep,
But all his friends, he signed and said,
Were broken about Ethelred;
And between the deep drink and the dead
He had fallen upon sleep.
"Come not to me, King Alfred, Save always for the ale:
Why should my harmless hinds be slain
Because the chiefs cry once again,
As in all fights, that we shall gain,
And in all fights we fail?
"Your scalds still thunder and prophesy
That crown that never comes;
Friend, I will watch the certain things,
Swine, and slow moons like silver rings,
And the ripening of the plums."
And Alfred answered, drinking,
And gravely, without blame,
"Nor bear I boast of scald or king,
The thing I bear is a lesser thing,
But comes in a better name.
"Out of the mouth of the Mother of God,
More than the doors of doom,
I call the muster of Wessex men
From grassy hamlet or ditch or den,
To break and be broken, God knows when,
But I have seen for whom.
Out of the mouth of the Mother of God
Like a little word come I;
For I go gathering Christian men
From sunken paving and ford and fen,
To die in a battle, God knows when,
By God, but I know why.
"And this is the word of Mary,
The word of the world's desire
`No more of comfort shall ye get,
Save that the sky grows darker yet
And the sea rises higher.' "
Then silence sank. And slowly
Arose the sea-land lord,
Like some vast beast for mystery,
He filled the room and porch and sky,
And from a cobwebbed nail on high
Unhooked his heavy sword.
Up on the shrill sea-downs and up
Went Alfred all alone,
Turning but once e'er the door was shut,
Shouting to Eldred over his butt,
That he bring all spears to the woodman's hut
Hewn under Egbert's Stone.
And he turned his back and broke the fern,
And fought the moths of dusk,
And went on his way for other friends
Friends fallen of all the wide world's ends,
From Rome that wrath and pardon sends
And the grey tribes on Usk.
He saw gigantic tracks of death
And many a shape of doom,
Good steadings to grey ashes gone
And a monk's house white like a skeleton
In the green crypt of the combe.
And in many a Roman villa
Earth and her ivies eat,
Saw coloured pavements sink and fade
In flowers, and the windy colonnade
Like the spectre of a street.
But the cold stars clustered
Among the cold pines
Ere he was half on his pilgrimage
Over the western lines.
And the white dawn widened
Ere he came to the last pine,
Where Mark, the man from Italy,
Still made the Christian sign.
The long farm lay on the large hill-side,
Flat like a painted plan,
And by the side the low white house,
Where dwelt the southland man.
A bronzed man, with a bird's bright eye,
And a strong bird's beak and brow,
His skin was brown like buried gold,
And of certain of his sires was told
That they came in the shining ship of old,
With Caesar in the prow.
His fruit trees stood like soldiers
Drilled in a straight line,
His strange, stiff olives did not fail,
And all the kings of the earth drank ale,
But he drank wine.
Wide over wasted British plains
Stood never an arch or dome,
Only the trees to toss and reel,
The tribes to bicker, the beasts to squeal;
But the eyes in his head were strong like steel,
And his soul remembered Rome.
Then Alfred of the lonely spear
Lifted his lion head;
And fronted with the Italian's eye,
Asking him of his whence and why,
King Alfred stood and said:
"I am that oft-defeated King
Whose failure fills the land,
Who fled before the Danes of old,
Who chaffered with the Danes with gold,
Who now upon the Wessex wold
Hardly has feet to stand.
"But out of the mouth of the Mother of God
I have seen the truth like fire,
This--that the sky grows darker yet
And the sea rises higher."
Long looked the Roman on the land;
The trees as golden crowns
Blazed, drenched with dawn and dew-empearled
While faintlier coloured, freshlier curled,
The clouds from underneath the world
Stood up over the downs.
"These vines be ropes that drag me hard,"
He said. "I go not far;
Where would you meet? For you must hold
Half Wiltshire and the White Horse wold,
And the Thames bank to Owsenfold,
If Wessex goes to war.
"Guthrum sits strong on either bank
And you must press his lines
Inwards, and eastward drive him down;
I doubt if you shall take the crown
Till you have taken London town.
For me, I have the vines."
"If each man on the Judgment Day
Meet God on a plain alone,"
Said Alfred, "I will speak for you
As for myself, and call it true
That you brought all fighting folk you knew
Lined under Egbert's Stone.
"Though I be in the dust ere then,
I know where you will be."
And shouldering suddenly his spear
He faded like some elfin fear,
Where the tall pines ran up, tier on tier
Tree overtoppling tree.
He shouldered his spear at morning
And laughed to lay it on,
But he leaned on his spear as on a staff,
With might and little mood to laugh,
Or ever he sighted chick or calf
Of Colan of Caerleon.
For the man dwelt in a lost land
Of boulders and broken men,
In a great grey cave far off to the south
Where a thick green forest stopped the mouth,
Giving darkness in his den.
And the man was come like a shadow,
From the shadow of Druid trees,
Where Usk, with mighty murmurings,
Past Caerleon of the fallen kings,
Goes out to ghostly seas.
Last of a race in ruin--
He spoke the speech of the Gaels;
His kin were in holy Ireland,
Or up in the crags of Wales.
But his soul stood with his mother's folk,
That were of the rain-wrapped isle,
Where Patrick and Brandan westerly
Looked out at last on a landless sea
And the sun's last smile.
His harp was carved and cunning,
As the Celtic craftsman makes,
Graven all over with twisting shapes
Like many headless snakes.
His harp was carved and cunning,
His sword prompt and sharp,
And he was gay when he held the sword,
Sad when he held the harp.
For the great Gaels of Ireland
Are the men that God made mad,
For all their wars are merry,
And all their songs are sad.
He kept the Roman order,
He made the Christian sign;
But his eyes grew often blind and bright,
And the sea that rose in the rocks at night
Rose to his head like wine.
He made the sign of the cross of God,
He knew the Roman prayer,
But he had unreason in his heart
Because of the gods that were.
Even they that walked on the high cliffs,
High as the clouds were then,
Gods of unbearable beauty,
That broke the hearts of men.
And whether in seat or saddle,
Whether with frown or smile,
Whether at feast or fight was he,
He heard the noise of a nameless sea
On an undiscovered isle.
Lifting the great green ivy
And the great spear lowering,
One said, "I am Alfred of Wessex,
And I am a conquered king."
And the man of the cave made answer,
And his eyes were stars of scorn,
"And better kings were conquered
Or ever your sires were born.
"What goddess was your mother,
What fay your breed begot,
That you should not die with Uther
And Arthur and Lancelot?
"But when you win you brag and blow,
And when you lose you rail,
Army of eastland yokels
Not strong enough to fail."
"I bring not boast or railing,"
Spake Alfred not in ire,
"I bring of Our Lady a lesson set,
This--that the sky grows darker yet
And the sea rises higher."
Then Colan of the Sacred Tree
Tossed his black mane on high,
And cried, as rigidly he rose,
"And if the sea and sky be foes,
We will tame the sea and sky."
Smiled Alfred, "Seek ye a fable
More dizzy and more dread
Than all your mad barbarian tales
Where the sky stands on its head ?
"A tale where a man looks down on the sky
That has long looked down on him;
A tale where a man can swallow a sea
That might swallow the seraphim.
"Bring to the hut by Egbert's Stone
All bills and bows ye have."
And Alfred strode off rapidly,
And Colan of the Sacred Tree
Went slowly to his cave.
BOOK III THE HARP OF ALFRED
In a tree that yawned and twisted
The King's few goods were flung,
A mass-book mildewed, line by line,
And weapons and a skin of wine,
And an old harp unstrung.
By the yawning tree in the twilight
The King unbound his sword,
Severed the harp of all his goods,
And there in the cool and soundless woods
Sounded a single chord.
Then laughed; and watched the finches flash,
The sullen flies in swarm,
And went unarmed over the hills,
With the harp upon his arm,
Until he came to the White Horse Vale
And saw across the plains,
In the twilight high and far and fell,
Like the fiery terraces of hell,
The camp fires of the Danes--
The fires of the Great Army
That was made of iron men,
Whose lights of sacrilege and scorn
Ran around England red as morn,
Fires over Glastonbury Thorn--
Fires out on Ely Fen.
And as he went by White Horse Vale
He saw lie wan and wide
The old horse graven, God knows when,
By gods or beasts or what things then
Walked a new world instead of men
And scrawled on the hill-side.
And when he came to White Horse Down
The great White Horse was grey,
For it was ill scoured of the weed,
And lichen and thorn could crawl and feed,
Since the foes of settled house and creed
Had swept old works away.
King Alfred gazed all sorrowful
At thistle and mosses grey,
Then laughed; and watched the finches flash,
Till a rally of Danes with shield and bill
Rolled drunk over the dome of the hill,
And, hearing of his harp and skill,
They dragged him to their play.
And as they went through the high green grass
They roared like the great green sea;
But when they came to the red camp fire
They were silent suddenly.
And as they went up the wastes away
They went reeling to and fro;
But when they came to the red camp fire
They stood all in a row.
For golden in the firelight,
With a smile carved on his lips,
And a beard curled right cunningly,
Was Guthrum of the Northern Sea,
The emperor of the ships--
With three great earls King Guthrum
Went the rounds from fire to fire,
With Harold, nephew of the King,
And Ogier of the Stone and Sling,
And Elf, whose gold lute had a string
That sighed like all desire.
The Earls of the Great Army
That no men born could tire,
Whose flames anear him or aloof
Took hold of towers or walls of proof,
Fire over Glastonbury roof
And out on Ely, fire.
And Guthrum heard the soldiers' tale
And bade the stranger play;
Not harshly, but as one on high,
On a marble pillar in the sky,
Who sees all folk that live and die--
Pigmy and far away.
And Alfred, King of Wessex,
Looked on his conqueror--
And his hands hardened; but he played,
And leaving all later hates unsaid,
He sang of some old British raid
On the wild west march of yore.
He sang of war in the warm wet shires,
Where rain nor fruitage fails,
Where England of the motley states
Deepens like a garden to the gates
In the purple walls of Wales.
He sang of the seas of savage heads
And the seas and seas of spears,
Boiling all over Offa's Dyke,
What time a Wessex club could strike
The kings of the mountaineers.
Till Harold laughed and snatched the harp,
The kinsman of the King,
A big youth, beardless like a child,
Whom the new wine of war sent wild,
Smote, and began to sing--
And he cried of the ships as eagles
That circle fiercely and fly,
And sweep the seas and strike the towns
From Cyprus round to Skye.
How swiftly and with peril
They gather all good things,
The high horns of the forest beasts,
Or the secret stones of kings.
"For Rome was given to rule the world,
And gat of it little joy--
But we, but we shall enjoy the world,
The whole huge world a toy.
"Great wine like blood from Burgundy,
Cloaks like the clouds from Tyre,
And marble like solid moonlight,
And gold like frozen fire.
"Smells that a man might swill in a cup,
Stones that a man might eat,
And the great smooth women like ivory
That the Turks sell in the street."
He sang the song of the thief of the world,
And the gods that love the thief;
And he yelled aloud at the cloister-yards,
Where men go gathering grief.
"Well have you sung, O stranger,
Of death on the dyke in Wales,
Your chief was a bracelet-giver;
But the red unbroken river
Of a race runs not for ever,
But suddenly it fails.
"Doubtless your sires were sword-swingers
When they waded fresh from foam,
Before they were turned to women
By the god of the nails from Rome;
"But since you bent to the shaven men,
Who neither lust nor smite,
Thunder of Thor, we hunt you
A hare on the mountain height."
King Guthrum smiled a little,
And said, "It is enough,
Nephew, let Elf retune the string;
A boy must needs like bellowing,
But the old ears of a careful king
Are glad of songs less rough."
Blue-eyed was Elf the minstrel,
With womanish hair and ring,
Yet heavy was his hand on sword,
Though light upon the string.
And as he stirred the strings of the harp
To notes but four or five,
The heart of each man moved in him
Like a babe buried alive.
And they felt the land of the folk-songs
Spread southward of the Dane,
And they heard the good Rhine flowing
In the heart of all Allemagne.
They felt the land of the folk-songs,
Where the gifts hang on the tree,
Where the girls give ale at morning
And the tears come easily.
The mighty people, womanlike,
That have pleasure in their pain
As he sang of Balder beautiful,
Whom the heavens loved in vain.
As he sang of Balder beautiful,
Whom the heavens could not save,
Till the world was like a sea of tears
And every soul a wave.
"There is always a thing forgotten
When all the world goes well;
A thing forgotten, as long ago,
When the gods forgot the mistletoe,
And soundless as an arrow of snow
The arrow of anguish fell.
"The thing on the blind side of the heart,
On the wrong side of the door,
The green plant groweth, menacing
Almighty lovers in the spring;
There is always a forgotten thing,
And love is not secure."
And all that sat by the fire were sad,
Save Ogier, who was stern,
And his eyes hardened, even to stones,
As he took the harp in turn;
Earl Ogier of the Stone and Sling
Was odd to ear and sight,
Old he was, but his locks were red,
And jests were all the words he said
Yet he was sad at board and bed
And savage in the fight.
"You sing of the young gods easily
In the days when you are young;
But I go smelling yew and sods,
And I know there are gods behind the gods,
Gods that are best unsung.
"And a man grows ugly for women,
And a man grows dull with ale,
Well if he find in his soul at last
Fury, that does not fail.
"The wrath of the gods behind the gods
Who would rend all gods and men,
Well if the old man's heart hath still
Wheels sped of rage and roaring will,
Like cataracts to break down and kill,
Well for the old man then--
"While there is one tall shrine to shake,
Or one live man to rend;
For the wrath of the gods behind the gods
Who are weary to make an end.
"There lives one moment for a man
When the door at his shoulder shakes,
When the taut rope parts under the pull,
And the barest branch is beautiful
One moment, while it breaks.
"So rides my soul upon the sea
That drinks the howling ships,
Though in black jest it bows and nods
Under the moons with silver rods,
I know it is roaring at the gods,
Waiting the last eclipse.
"And in the last eclipse the sea
Shall stand up like a tower,
Above all moons made dark and riven,
Hold up its foaming head in heaven,
And laugh, knowing its hour.
"And the high ones in the happy town
Propped of the planets seven,
Shall know a new light in the mind,
A noise about them and behind,
Shall hear an awful voice, and find
Foam in the courts of heaven.
"And you that sit by the fire are young,
And true love waits for you;
But the king and I grow old, grow old,
And hate alone is true."
And Guthrum shook his head but smiled,
For he was a mighty clerk,
And had read lines in the Latin books
When all the north was dark.
He said, "I am older than you, Ogier;
Not all things would I rend,
For whether life be bad or good
It is best to abide the end."
He took the great harp wearily,
Even Guthrum of the Danes,
With wide eyes bright as the one long day
On the long polar plains.
For he sang of a wheel returning,
And the mire trod back to mire,
And how red hells and golden heavens
Are castles in the fire.
"It is good to sit where the good tales go,
To sit as our fathers sat;
But the hour shall come after his youth,
When a man shall know not tales but truth,
And his heart fail thereat.
"When he shall read what is written
So plain in clouds and clods,
When he shall hunger without hope
Even for evil gods.
"For this is a heavy matter,
And the truth is cold to tell;
Do we not know, have we not heard,
The soul is like a lost bird,
The body a broken shell.
"And a man hopes, being ignorant,
Till in white woods apart
He finds at last the lost bird dead:
And a man may still lift up his head
But never more his heart.
"There comes no noise but weeping
Out of the ancient sky,
And a tear is in the tiniest flower
Because the gods must die.
"The little brooks are very sweet,
Like a girl's ribbons curled,
But the great sea is bitter
That washes all the world.
"Strong are the Roman roses,
Or the free flowers of the heath,
But every flower, like a flower of the sea,
Smelleth with the salt of death.
"And the heart of the locked battle
Is the happiest place for men;
When shrieking souls as shafts go by
And many have died and all may die;
Though this word be a mystery,
Death is most distant then.
"Death blazes bright above the cup,
And clear above the crown;
But in that dream of battle
We seem to tread it down.
"Wherefore I am a great king,
And waste the world in vain,
Because man hath not other power,
Save that in dealing death for dower,
He may forget it for an hour
To remember it again."
And slowly his hands and thoughtfully
Fell from the lifted lyre,
And the owls moaned from the mighty trees
Till Alfred caught it to his knees
And smote it as in ire.
He heaved the head of the harp on high
And swept the framework barred,
And his stroke had all the rattle and spark
Of horses flying hard.
"When God put man in a garden
He girt him with a sword,
And sent him forth a free knight
That might betray his lord;
"He brake Him and betrayed Him,
And fast and far he fell,
Till you and I may stretch our necks
And burn our beards in hell.
"But though I lie on the floor of the world,
With the seven sins for rods,
I would rather fall with Adam
Than rise with all your gods.
"What have the strong gods given?
Where have the glad gods led?
When Guthrum sits on a hero's throne
And asks if he is dead?
"Sirs, I am but a nameless man,
A rhymester without home,
Yet since I come of the Wessex clay
And carry the cross of Rome,
"I will even answer the mighty earl
That asked of Wessex men
Why they be meek and monkish folk,
And bow to the White Lord's broken yoke;
What sign have we save blood and smoke?
Here is my answer then.
"That on you is fallen the shadow,
And not upon the Name;
That though we scatter and though we fly,
And you hang over us like the sky,
You are more tired of victory,
Than we are tired of shame.
"That though you hunt the Christian man
Like a hare on the hill-side,
The hare has still more heart to run
Than you have heart to ride.
"That though all lances split on you,
All swords be heaved in vain,
We have more lust again to lose
Than you to win again.
"Your lord sits high in the saddle,
A broken-hearted king,
But our king Alfred, lost from fame,
Fallen among foes or bonds of shame,
In I know not what mean trade or name,
Has still some song to sing;
"Our monks go robed in rain and snow,
But the heart of flame therein,
But you go clothed in feasts and flames,
When all is ice within;
"Nor shall all iron dooms make dumb
Men wondering ceaselessly,
If it be not better to fast for joy
Than feast for misery.
"Nor monkish order only
Slides down, as field to fen,
All things achieved and chosen pass,
As the White Horse fades in the grass,
No work of Christian men.
"Ere the sad gods that made your gods
Saw their sad sunrise pass,
The White Horse of the White Horse Vale,
That you have left to darken and fail,
Was cut out of the grass.
"Therefore your end is on you,
Is on you and your kings,
Not for a fire in Ely fen,
Not that your gods are nine or ten,
But because it is only Christian men
Guard even heathen things.
"For our God hath blessed creation,
Calling it good. I know
What spirit with whom you blindly band
Hath blessed destruction with his hand;
Yet by God's death the stars shall stand
And the small apples grow."
And the King, with harp on shoulder,
Stood up and ceased his song;
And the owls moaned from the mighty trees,
And the Danes laughed loud and long.
BOOK IV THE WOMAN IN THE FOREST
Thick thunder of the snorting swine,
Enormous in the gloam,
Rending among all roots that cling,
And the wild horses whinnying,
Were the night's noises when the King
Shouldering his harp, went home.
With eyes of owl and feet of fox,
Full of all thoughts he went;
He marked the tilt of the pagan camp,
The paling of pine, the sentries' tramp,
And the one great stolen altar-lamp
Over Guthrum in his tent.
By scrub and thorn in Ethandune
That night the foe had lain;
Whence ran across the heather grey
The old stones of a Roman way;
And in a wood not far away
The pale road split in twain.
He marked the wood and the cloven ways
With an old captain's eyes,
And he thought how many a time had he
Sought to see Doom he could not see;
How ruin had come and victory,
And both were a surprise.
Even so he had watched and wondered
Under Ashdown from the plains;
With Ethelred praying in his tent,
Till the white hawthorn swung and bent,
As Alfred rushed his spears and rent
The shield-wall of the Danes.
Even so he had watched and wondered,
Knowing neither less nor more,
Till all his lords lay dying,
And axes on axes plying,
Flung him, and drove him flying
Like a pirate to the shore.
Wise he had been before defeat,
And wise before success;
Wise in both hours and ignorant,
Knowing neither more nor less.
As he went down to the river-hut
He knew a night-shade scent,
Owls did as evil cherubs rise,
With little wings and lantern eyes,
As though he sank through the under-skies;
But down and down he went.
As he went down to the river-hut
He went as one that fell;
Seeing the high forest domes and spars.
Dim green or torn with golden scars,
As the proud look up at the evil stars,
In the red heavens of hell.
For he must meet by the river-hut
Them he had bidden to arm,
Mark from the towers of Italy,
And Colan of the Sacred Tree,
And Eldred who beside the sea
Held heavily his farm.
The roof leaned gaping to the grass,
As a monstrous mushroom lies;
Echoing and empty seemed the place;
But opened in a little space
A great grey woman with scarred face
And strong and humbled eyes.
King Alfred was but a meagre man,
Bright eyed, but lean and pale:
And swordless, with his harp and rags,
He seemed a beggar, such as lags
Looking for crusts and ale.
And the woman, with a woman's eyes
Of pity at once and ire,
Said, when that she had glared a span,
"There is a cake for any man
If he will watch the fire."
And Alfred, bowing heavily,
Sat down the fire to stir,
And even as the woman pitied him
So did he pity her.
Saying, "O great heart in the night,
O best cast forth for worst,
Twilight shall melt and morning stir,
And no kind thing shall come to her,
Till God shall turn the world over
And all the last are first.
"And well may God with the serving-folk
Cast in His dreadful lot;
Is not He too a servant,
And is not He forgot ?
"For was not God my gardener
And silent like a slave;
That opened oaks on the uplands
Or thicket in graveyard gave?
"And was not God my armourer,
All patient and unpaid,
That sealed my skull as a helmet,
And ribs for hauberk made?
"Did not a great grey servant
Of all my sires and me,
Build this pavilion of the pines,
And herd the fowls and fill the vines,
And labour and pass and leave no signs
Save mercy and mystery?
"For God is a great servant,
And rose before the day,
From some primordial slumber torn;
But all we living later born
Sleep on, and rise after the morn,
And the Lord has gone away.
"On things half sprung from sleeping,
All sleepy suns have shone,
They stretch stiff arms, the yawning trees,
The beasts blink upon hands and knees,
Man is awake and does and sees--
But Heaven has done and gone.
For who shall guess the good riddle
Or speak of the Holiest,
Save in faint figures and failing words,
Who loves, yet laughs among the swords,
Labours, and is at rest?
"But some see God like Guthrum,
Crowned, with a great beard curled,
But I see God like a good giant,
That, labouring, lifts the world.
"Wherefore was God in Golgotha,
Slain as a serf is slain;
And hate He had of prince and peer,
And love He had and made good cheer,
Of them that, like this woman here,
Go powerfully in pain.
"But in this grey morn of man's life,
Cometh sometime to the mind
A little light that leaps and flies,
Like a star blown on the wind.
"A star of nowhere, a nameless star,
A light that spins and swirls,
And cries that even in hedge and hill,
Even on earth, it may go ill
At last with the evil earls.
"A dancing sparkle, a doubtful star,
On the waste wind whirled and driven;
But it seems to sing of a wilder worth,
A time discrowned of doom and birth,
And the kingdom of the poor on earth
Come, as it is in heaven.
"But even though such days endure,
How shall it profit her?
Who shall go groaning to the grave,
With many a meek and mighty slave,
Field-breaker and fisher on the wave,
And woodman and waggoner.
"Bake ye the big world all again
A cake with kinder leaven;
Yet these are sorry evermore--
Unless there be a little door,
A little door in heaven."
And as he wept for the woman
He let her business be,
And like his royal oath and rash
The good food fell upon the ash
And blackened instantly.
Screaming, the woman caught a cake
Yet burning from the bar,
And struck him suddenly on the face,
Leaving a scarlet scar.
King Alfred stood up wordless,
A man dead with surprise,
And torture stood and the evil things
That are in the childish hearts of kings
An instant in his eyes.
And even as he stood and stared
Drew round him in the dusk
Those friends creeping from far-off farms,
Marcus with all his slaves in arms,
And the strange spears hung with ancient charms
Of Colan of the Usk.
With one whole farm marching afoot
The trampled road resounds,
Farm-hands and farm-beasts blundering by
And jars of mead and stores of rye,
Where Eldred strode above his high
And thunder-throated hounds.
And grey cattle and silver lowed
Against the unlifted morn,
And straw clung to the spear-shafts tall.
And a boy went before them all
Blowing a ram's horn.
As mocking such rude revelry,
The dim clan of the Gael
Came like a bad king's burial-end,
With dismal robes that drop and rend
And demon pipes that wail--
In long, outlandish garments,
Torn, though of antique worth,
With Druid beards and Druid spears,
As a resurrected race appears
Out of an elder earth.
And though the King had called them forth
And knew them for his own,
So still each eye stood like a gem,
So spectral hung each broidered hem,
Grey carven men he fancied them,
Hewn in an age of stone.
And the two wild peoples of the north
Stood fronting in the gloam,
And heard and knew each in its mind
The third great thunder on the wind,
The living walls that hedge mankind,
The walking walls of Rome.
Mark's were the mixed tribes of the west,
Of many a hue and strain,
Gurth, with rank hair like yellow grass,
And the Cornish fisher, Gorlias,
And Halmer, come from his first mass,
Lately baptized, a Dane.
But like one man in armour
Those hundreds trod the field,
From red Arabia to the Tyne
The earth had heard that marching-line,
Since the cry on the hill Capitoline,
And the fall of the golden shield.
And the earth shook and the King stood still
Under the greenwood bough,
And the smoking cake lay at his feet
And the blow was on his brow.
Then Alfred laughed out suddenly,
Like thunder in the spring,
Till shook aloud the lintel-beams,
And the squirrels stirred in dusty dreams,
And the startled birds went up in streams,
For the laughter of the King.
And the beasts of the earth and the birds looked down,
In a wild solemnity,
On a stranger sight than a sylph or elf,
On one man laughing at himself
Under the greenwood tree--
The giant laughter of Christian men
That roars through a thousand tales,
Where greed is an ape and pride is an ass,
And Jack's away with his master's lass,
And the miser is banged with all his brass,
The farmer with all his flails;
Tales that tumble and tales that trick,
Yet end not all in scorning--
Of kings and clowns in a merry plight,
And the clock gone wrong and the world gone right,
That the mummers sing upon Christmas night
And Christmas Day in the morning.
"Now here is a good warrant,"
Cried Alfred, "by my sword;
For he that is struck for an ill servant
Should be a kind lord.
"He that has been a servant
Knows more than priests and kings,
But he that has been an ill servant,
He knows all earthly things.
"Pride flings frail palaces at the sky,
As a man flings up sand,
But the firm feet of humility
Take hold of heavy land.
"Pride juggles with her toppling towers,
They strike the sun and cease,
But the firm feet of humility
They grip the ground like trees.
"He that hath failed in a little thing
Hath a sign upon the brow;
And the Earls of the Great Army
Have no such seal to show.
"The red print on my forehead,
Small flame for a red star,
In the van of the violent marching, then
When the sky is torn of the trumpets ten,
And the hands of the happy howling men
Fling wide the gates of war.
"This blow that I return not
Ten times will I return
On kings and earls of all degree,
And armies wide as empires be
Shall slide like landslips to the sea
If the red star burn.
"One man shall drive a hundred,
As the dead kings drave;
Before me rocking hosts be riven,
And battering cohorts backwards driven,
For I am the first king known of Heaven
That has been struck like a slave.
"Up on the old white road, brothers,
Up on the Roman walls!
For this is the night of the drawing of swords,
And the tainted tower of the heathen hordes
Leans to our hammers, fires and cords,
Leans a little and falls.
"Follow the star that lives and leaps,
Follow the sword that sings,
For we go gathering heathen men,
A terrible harvest, ten by ten,
As the wrath of the last red autumn--then
When Christ reaps down the kings.
"Follow a light that leaps and spins,
Follow the fire unfurled!
For riseth up against realm and rod,
A thing forgotten, a thing downtrod,
The last lost giant, even God,
Is risen against the world."
Roaring they went o'er the Roman wall,
And roaring up the lane,
Their torches tossed a ladder of fire,
Higher their hymn was heard and higher,
More sweet for hate and for heart's desire,
And up in the northern scrub and brier,
They fell upon the Dane.
BOOK V ETHANDUNE: THE FIRST STROKE
King Guthrum was a dread king,
Like death out of the north;
Shrines without name or number
He rent and rolled as lumber,
From Chester to the Humber
He drove his foemen forth.
The Roman villas heard him
In the valley of the Thames,
Come over the hills roaring
Above their roofs, and pouring
On spire and stair and flooring
Brimstone and pitch and flames.
Sheer o'er the great chalk uplands
And the hill of the Horse went he,
Till high on Hampshire beacons
He saw the southern sea.
High on the heights of Wessex
He saw the southern brine,
And turned him to a conquered land,
And where the northern thornwoods stand,
And the road parts on either hand,
There came to him a sign.
King Guthrum was a war-chief,
A wise man in the field,
And though he prospered well, and knew
How Alfred's folk were sad and few,
Not less with weighty care he drew
Long lines for pike and shield.
King Guthrum lay on the upper land,
On a single road at gaze,
And his foe must come with lean array,
Up the left arm of the cloven way,
To the meeting of the ways.
And long ere the noise of armour,
An hour ere the break of light,
The woods awoke with crash and cry,
And the birds sprang clamouring harsh and high,
And the rabbits ran like an elves' army
Ere Alfred came in sight.
The live wood came at Guthrum,
On foot and claw and wing,
The nests were noisy overhead,
For Alfred and the star of red,
All life went forth, and the forest fled
Before the face of the King.
But halted in the woodways
Christ's few were grim and grey,
And each with a small, far, bird-like sight
Saw the high folly of the fight;
And though strange joys had grown in the night,
Despair grew with the day.
And when white dawn crawled through the wood,
Like cold foam of a flood,
Then weakened every warrior's mood,
In hope, though not in hardihood;
And each man sorrowed as he stood
In the fashion of his blood.
For the Saxon Franklin sorrowed
For the things that had been fair;
For the dear dead woman, crimson-clad,
And the great feasts and the friends he had;
But the Celtic prince's soul was sad
For the things that never were.
In the eyes Italian all things
But a black laughter died;
And Alfred flung his shield to earth
And smote his breast and cried--
"I wronged a man to his slaying,
And a woman to her shame,
And once I looked on a sworn maid
That was wed to the Holy Name.
"And once I took my neighbour's wife,
That was bound to an eastland man,
In the starkness of my evil youth,
Before my griefs began.
"People, if you have any prayers,
Say prayers for me:
And lay me under a Christian stone
In that lost land I thought my own,
To wait till the holy horn is blown,
And all poor men are free."
Then Eldred of the idle farm
Leaned on his ancient sword,
As fell his heavy words and few;
And his eyes were of such alien blue
As gleams where the Northman saileth new
Into an unknown fiord.
"I was a fool and wasted ale--
My slaves found it sweet;
I was a fool and wasted bread,
And the birds had bread to eat.
"The kings go up and the kings go down,
And who knows who shall rule;
Next night a king may starve or sleep,
But men and birds and beasts shall weep
At the burial of a fool.
"O, drunkards in my cellar,
Boys in my apple tree,
The world grows stern and strange and new,
And wise men shall govern you,
And you shall weep for me.
"But yoke me my own oxen,
Down to my own farm;
My own dog will whine for me,
My own friends will bend the knee,
And the foes I slew openly
Have never wished me harm."
And all were moved a little,
But Colan stood apart,
Having first pity, and after
Hearing, like rat in rafter,
That little worm of laughter
That eats the Irish heart.
And his grey-green eyes were cruel,
And the smile of his mouth waxed hard,
And he said, "And when did Britain
Become your burying-yard?
"Before the Romans lit the land,
When schools and monks were none,
We reared such stones to the sun-god
As might put out the sun.
"The tall trees of Britain
We worshipped and were wise,
But you shall raid the whole land through
And never a tree shall talk to you,
Though every leaf is a tongue taught true
And the forest is full of eyes.
"On one round hill to the seaward
The trees grow tall and grey
And the trees talk together
When all men are away.
"O'er a few round hills forgotten
The trees grow tall in rings,
And the trees talk together
Of many pagan things.
"Yet I could lie and listen
With a cross upon my clay,
And hear unhurt for ever
What the trees of Britain say."
A proud man was the Roman,
His speech a single one,
But his eyes were like an eagle's eyes
That is staring at the sun.
"Dig for me where I die," he said,
"If first or last I fall--
Dead on the fell at the first charge,
Or dead by Wantage wall;
"Lift not my head from bloody ground,
Bear not my body home,
For all the earth is Roman earth
And I shall die in Rome."
Then Alfred, King of England,
Bade blow the horns of war,
And fling the Golden Dragon out,
With crackle and acclaim and shout,
Scrolled and aflame and far.
And under the Golden Dragon
Went Wessex all along,
Past the sharp point of the cloven ways,
Out from the black wood into the blaze
Of sun and steel and song.
And when they came to the open land
They wheeled, deployed and stood;
Midmost were Marcus and the King,
And Eldred on the right-hand wing,
And leftwards Colan darkling,
In the last shade of the wood.
But the Earls of the Great Army
Lay like a long half moon,
Ten poles before their palisades,
With wide-winged helms and runic blades
Red giants of an age of raids,
In the thornland of Ethandune.
Midmost the saddles rose and swayed,
And a stir of horses' manes,
Where Guthrum and a few rode high
On horses seized in victory;
But Ogier went on foot to die,
In the old way of the Danes.
Far to the King's left Elf the bard
Led on the eastern wing
With songs and spells that change the blood;
And on the King's right Harold stood,
The kinsman of the King.
Young Harold, coarse, with colours gay,
Smoking with oil and musk,
And the pleasant violence of the young,
Pushed through his people, giving tongue
Foewards, where, grey as cobwebs hung,
The banners of the Usk.
But as he came before his line
A little space along,
His beardless face broke into mirth,
And he cried: "What broken bits of earth
Are here? For what their clothes are worth
I would sell them for a song."
For Colan was hung with raiment
Tattered like autumn leaves,
And his men were all as thin as saints,
And all as poor as thieves.
No bows nor slings nor bolts they bore,
But bills and pikes ill-made;
And none but Colan bore a sword,
And rusty was its blade.
And Colan's eyes with mystery
And iron laughter stirred,
And he spoke aloud, but lightly
Not labouring to be heard.
"Oh, truly we be broken hearts,
For that cause, it is said,
We light our candles to that Lord
That broke Himself for bread.
"But though we hold but bitterly
What land the Saxon leaves,
Though Ireland be but a land of saints,
And Wales a land of thieves,
"I say you yet shall weary
Of the working of your word,
That stricken spirits never strike
Nor lean hands hold a sword.
"And if ever ye ride in Ireland,
The jest may yet be said,
There is the land of broken hearts,
And the land of broken heads."
Not less barbarian laughter
Choked Harold like a flood,
"And shall I fight with scarecrows
That am of Guthrum's blood?
"Meeting may be of war-men,
Where the best war-man wins;
But all this carrion a man shoots
Before the fight begins."
And stopping in his onward strides,
He snatched a bow in scorn
From some mean slave, and bent it on
Colan, whose doom grew dark; and shone
Stars evil over Caerleon,
In the place where he was born.
For Colan had not bow nor sling,
On a lonely sword leaned he,
Like Arthur on Excalibur
In the battle by the sea.
To his great gold ear-ring Harold
Tugged back the feathered tail,
And swift had sprung the arrow,
But swifter sprang the Gael.
Whirling the one sword round his head,
A great wheel in the sun,
He sent it splendid through the sky,
Flying before the shaft could fly--
It smote Earl Harold over the eye,
And blood began to run.
Colan stood bare and weaponless,
Earl Harold, as in pain,
Strove for a smile, put hand to head,
Stumbled and suddenly fell dead;
And the small white daisies all waxed red
With blood out of his brain.
And all at that marvel of the sword,
Cast like a stone to slay,
Cried out. Said Alfred: "Who would see
Signs, must give all things. Verily
Man shall not taste of victory
Till he throws his sword away."
Then Alfred, prince of England,
And all the Christian earls,
Unhooked their swords and held them up,
Each offered to Colan, like a cup
Of chrysolite and pearls.
And the King said, "Do thou take my sword
Who have done this deed of fire,
For this is the manner of Christian men,
Whether of steel or priestly pen,
That they cast their hearts out of their ken
To get their heart's desire.
"And whether ye swear a hive of monks,
Or one fair wife to friend,
This is the manner of Christian men,
That their oath endures the end.
"For love, our Lord, at the end of the world,
Sits a red horse like a throne,
With a brazen helm and an iron bow,
But one arrow alone.
"Love with the shield of the Broken Heart
Ever his bow doth bend,
With a single shaft for a single prize,
And the ultimate bolt that parts and flies
Comes with a thunder of split skies,
And a sound of souls that rend.
"So shall you earn a king's sword,
Who cast your sword away."
And the King took, with a random eye,
A rude axe from a hind hard by
And turned him to the fray.
For the swords of the Earls of Daneland
Flamed round the fallen lord.
The first blood woke the trumpet-tune,
As in monk's rhyme or wizard's rune,
Beginneth the battle of Ethandune
With the throwing of the sword.
BOOK VI ETHANDUNE: THE SLAYING OF THE CHIEFS
As the sea flooding the flat sands
Flew on the sea-born horde,
The two hosts shocked with dust and din,
Left of the Latian paladin,
Clanged all Prince Harold's howling kin
On Colan and the sword.
Crashed in the midst on Marcus,
Ogier with Guthrum by,
And eastward of such central stir,
Far to the right and faintlier,
The house of Elf the harp-player,
Struck Eldred's with a cry.
The centre swat for weariness,
Stemming the scream
VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator
Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!
Let others climb the heights o' the court, the camp!
How vain are chambering and wantonness,
Revel and rout and pleasures that make mad!
Commend me to home-joy, the family board,
Altar and hearth! These, with a brisk career,
A source of honest profit and good fame,
Just so much work as keeps the brain from rust,
Just so much play as lets the heart expand,
Honouring God and serving man,—I say,
These are reality, and all else,—fluff,
Nutshell and naught,—thank Flaccus for the phrase!
Suppose I had been Fisc, yet bachelor!
Why, work with a will, then! Wherefore lazy now?
Turn up the hour-glass, whence no sand-grain slips
But should have done its duty to the saint
O' the day, the son and heir that's eight years old!
Let law come dimple Cinoncino's cheek,
And Latin dumple Cinarello's chin,
The while we spread him fine and toss him flat
This pulp that makes the pancake, trim our mass
Of matter into Argument the First,
Prime Pleading in defence of our accused,
Which, once a-waft on paper wing, shall soar,
Shall signalize before applausive Rome
What study, and mayhap some mother-wit,
Can do toward making Master fop and Fisc
Old bachelor Bottinius bite his thumb.
Now, how good God is! How falls plumb to point
This murder, gives me Guido to defend
Now, of all days i' the year, just when the boy
Verges on Virgil, reaches the right age
For some such illustration from his sire,
Stimulus to himself! One might wait years
And never find the chance which now finds me!
The fact is, there's a blessing on the hearth,
A special providence for fatherhood!
Here's a man, and what's more, a noble, kills
—Not sneakingly but almost with parade—
Wife's father and wife's mother and wife's self
That's mother's self of son and heir (like mine!)
—And here stand I, the favoured advocate,
Who pluck this flower o' the field, no Solomon
Was ever clothed in glorious gold to match,
And set the same in Cinoncino's cap!
I defend Guido and his comrades—I!
Pray God, I keep me humble: not to me—
Non nobis, Domine, sed tibi laus!
How the fop chuckled when they made him Fisc!
We'll beat you, my Bottinius, all for love,
All for our tribute to Cinotto's day.
Why, 'sbuddikins, old Innocent himself
May rub his eyes at the bustle,—ask "What's this
"Rolling from out the rostrum, as a gust
"O' the Pro Milone had been prisoned there,
"And rattled Rome awake?" Awaken Rome,
How can the Pope doze on in decency?
He needs must wake up also, speak his word,
Have his opinion like the rest of Rome,
About this huge, this hurly-burly case:
He wants who can excogitate the truth,
Give the result in speech, plain black and white,
To mumble in the mouth and make his own
—A little changed, good man, a little changed!
No matter, so his gratitude be moved,
By when my Giacintino gets of age,
Mindful of who thus helped him at a pinch,
Archangelus Procurator Pauperum—
And proved Hortensius Redivivus!
To earn the Est-est, merit the minced herb
That mollifies the liver's leathery slice,
With here a goose-foot, there a cock's-comb stuck,
Cemented in an element of cheese!
I doubt if dainties do the grandsire good:
Last June he had a sort of strangling … bah!
He's his own master, and his will is made.
So, liver fizz, law flit and Latin fly
As we rub hands o'er dish by way of grace!
May I lose cause if I vent one word more
Except,—with fresh-cut quill we ink the white,—
P-r-o-pro Guidone et Sociis. There!
Count Guido married—or, in Latin due,
What? Duxit in uxorem?—commonplace!
Toedas jugales iniit, subiit,—ha!
He underwent the matrimonial torch?
Connubio stabili sibi junxit,—hum!
In stable bond of marriage bound his own?
That's clear of any modern taint: and yet …
Virgil is little help to who writes prose.
He shall attack me Terence with the dawn,
Shall Cinuccino! Mum, mind business, Sir!
Thus circumstantially evolve we facts,
Ita se habet ideo series facti:
He wedded,—ah, with owls for augury!
Nupserat, heu sinistris avibus,
One of the blood Arezzo boasts her best,
Dominus Guido, nobili genere ortus,
But the version afterward!
Curb we this ardour! Notes alone, to-day,
The speech to-morrow and the Latin last:
Such was the rule in Farinacci's time.
Indeed I hitched it into verse and good.
Unluckily, law quite absorbs a man,
Or else I think I too had poetized.
"Law is the pork substratum of the fry,
"Goose-foot and cock's-comb are Latinity,"—
And in this case, if circumstance assist,
We'll garnish law with idiom, never fear!
Out-of-the-way events extend our scope:
For instance, when Bottini brings his charge,
"That letter which you say Pompilia wrote,—
"To criminate her parents and herself
"And disengage her husband from the coil,—
"That, Guido Franceschini wrote, say we:
"Because Pompilia could nor read nor write,
"Therefore he pencilled her such letter first,
"Then made her trace in ink the same again."
—Ha, my Bottini, have I thee on hip?
How will he turn this and break Tully's pate?
"Existimandum" (don't I hear the dog!)
"Quod Guido designaverit elementa
"Dictoe epistoloe, quoe fuerint
"(Superinducto ab ea calamo)
"Notata atramento"—there's a style!—
"Quia ipsa scribere nesciebat" Boh!
Now, my turn! Either, Insulse! (I outburst)
Stupidly put! Inane is the response,
Inanis est responsio, or the like—
To-wit, that each of all those characters,
Quod singula elementa epistoloe,
Had first of all been traced for her by him,
Fuerant per eum prius designata,
And then, the ink applied a-top of that,
Et deinde, superinducto calamo,
The piece, she says, became her handiwork,
Per eam, efformata, ut ipsa asserit.
Inane were such response! (a second time:)
Her husband outlined her the whole, forsooth?
Vir ejus lineabat epistolam?
What, she confesses that she wrote the thing,
Fatetur eam scripsisse, (scorn that scathes!)
That she might pay obedience to her lord?
Ut viro obtemperaret, apices
(Here repeat charge with proper varied phrase)
Eo designante, ipsaque calamum
Super inducente? By such argument,
Ita pariter, she seeks to show the same,
(Ay, by Saint Joseph and what saints you please)
Epistolam ostendit, medius fidius,
No voluntary deed but fruit of force!
Non voluntarie sed coacte scriptam!
That's the way to write Latin, friend my Fisc!
Bottini is a beast, one barbarous:
Look out for him when he attempts to say
"Armed with a pistol, Guido followed her!"
Will not I be beforehand with my Fisc,
Cut away phrase by phrase from underfoot!
Guido Pompiliam—Guido thus his wife
Following with igneous engine, shall I have?
Armis munitus igneis persequens—
Arma sulphurea gestans, sulphury arms,
Or, might one style a pistol—popping-piece?
Armatus breviori sclopulo?
We'll let him have been armed so, though it make
Somewhat against us: I had thought to own—
Provided with a simple travelling-sword,
Ense solummodo viatorio
Instructus: but we'll grant the pistol here:
Better we lost the cause than lacked the gird
At the Fisc's Latin, lost the Judge's laugh!
It's Venturini that decides for style.
Tommati rather goes upon the law.
So, as to law,—
Ah, but with law ne'er hope
To level the fellow,—don't I know his trick!
How he draws up, ducks under, twists aside!
He's a lean-gutted hectic rascal, fine
As pale-haired red-eyed ferret which pretends
'T is ermine, pure soft snow from tail to snout.
He eludes law by piteous looks aloft,
Lets Latin glance off as he makes appeal
To saint that's somewhere in the ceiling-top:
Do you suppose I don't conceive the beast?
Plague of the ermine-vermin! For it takes,
It takes, and here's the fellow Fisc, you see,
And Judge, you'll not be long in seeing next!
Confound the fop—he's now at work like me:
Enter his study, as I seem to do,
Hear him read out his writing to himself!
I know he writes as if he spoke: I hear
The hoarse shrill throat, see shut eyes, neck shot-forth,
—I see him strain on tiptoe, soar and pour
Eloquence out, nor stay nor stint at all—
Perorate in the air, then quick to press
With the product! What abuse of type and sheet!
He'll keep clear of my cast, my logic-throw,
Let argument slide, and then deliver swift
Some bowl from quite an unguessed point of stand—
Having the luck o' the last word, the reply!
A plaguy cast, a mortifying stroke:
You face a fellow—cries "So, there you stand?
"But I discourteous jump clean o'er your head!
"You take ship-carpentry for pilotage,
"Stop rat-holes, while a sea sweeps through the breach,—
"Hammer and fortify at puny points?
"Do, clamp and tenon, make all tight and safe!
"'T is here and here and here you ship a sea,
"No good of your stopped leaks and littleness!"
Yet what do I name "little and a leak"?
The main defence o' the murder's used to death,
By this time, dry bare bones, no scrap we pick:
Safer I worked the new, the unforeseen,
The nice by-stroke, the fine and improvised
Point that can titillate the brain o' the Bench
Torpid with over-teaching, long ago!
As if Tommati (that has heard, reheard
And heard again, first this side and then that—
Guido and Pietro, Pietro and Guido, din
And deafen, full three years, at each long ear)
Don't want amusement for instruction now,
Won't rather feel a flea run o'er his ribs,
Than a daw settle heavily on his head!
Oh I was young and had the trick of fence,
Knew subtle pass and push with careless right—
My left arm ever quiet behind back,
With dagger ready: not both hands to blade!
Puff and blow, put the strength out, Blunderbore!
There's my subordinate, young Spreti, now,
Pedant and prig,—he'll pant away at proof,
That's his way!
Now for mine—to rub some life
Into one's choppy fingers this cold day!
I trust Cinuzzo ties on tippet, guards
The precious throat on which so much depends!
Guido must be all goose-flesh in his hole,
Despite the prison-straw: bad Carnival
For captives! no sliced fry for him, poor Count!
The town a-swarm with strangers to amuse,
To edify, to give one's name and fame
In charge of, till they find, some future day,
Cintino come and claim it, his name too,
Pledge of the pleasantness they owe papa—
Who else was it cured Rome of her great qualms,
When she must needs have her own judgment?—ay,
When all her topping wits had set to work,
Pronounced already on the case: mere boys,
Twice Cineruggiolo's age with half his sense,
As good as tell me, when I cross the court,
"Master Arcangeli!" (plucking at my gown)
"We can predict, we comprehend your play,
"We'll help you save your client." Tra-la-la!
I've travelled ground, from childhood to this hour,
To have the town anticipate my track?
The old fox takes the plain and velvet path,
The young hound's predilection,—prints the dew,
Don't he, to suit their pulpy pads of paw?
No! Burying nose deep down i' the briery bush,
Thus I defend Count Guido.
Where are we weak?
First, which is foremost in advantage too,
Our murder,—we call, killing,—is a fact
Confessed, defended, made a boast of: good!
To think the Fisc claimed use of torture here,
And got thereby avowal plump and plain
That gives me just the chance I wanted,—scope
Not for brute-force but ingenuity,
Explaining matters, not denying them!
One may dispute,—as I am bound to do,
And shall,—validity of process here:
Inasmuch as a noble is exempt
From torture which plebeians undergo
In such a case: for law is lenient, lax,
Remits the torture to a nobleman
Unless suspicion be of twice the strength
Attaches to a man born vulgarly:
We don't card silk with comb that dresses wool.
Moreover 't was severity undue
In this case, even had the lord been lout.
What utters, on this head, our oracle,
Our Farinacci, my Gamaliel erst,
In those immortal "Questions"? This I quote:
"Of all the tools at Law's disposal, sure
"That named Vigiliarum is the best—
"That is, the worst—to whoso needs must bear:
"Lasting, as it may do, from some seven hours
"To ten; (beyond ten, we've no precedent;
"Certain have touched their ten, but, bah, they died!)
"It does so efficaciously convince,
"That,—speaking by much observation here,—
"Out of each hundred cases, by my count,
"Never I knew of patients beyond four
"Withstand its taste, or less than ninety-six
"End by succumbing: only martyrs four,
"Of obstinate silence, guilty or no,—against
"Ninety-six full confessors, innocent
"Or otherwise,—so shrewd a tool have we!"
No marvel either: in unwary hands,
Death on the spot is no rare consequence:
As indeed all but happened in this case
To one of ourselves, our young tough peasant-friend
The accomplice called Baldeschi: they were rough,
Dosed him with torture as you drench a horse,
Not modify your treatment to a man:
So, two successive days he fainted dead,
And only on the third essay, gave up,
Confessed like flesh and blood. We could reclaim,—
Blockhead Bottini giving cause enough!
But no,—we'll take it as spontaneously
Confessed: we'll have the murder beyond doubt.
Ah, fortunate (the poet's word reversed)
Inasmuch as we know our happiness!
Had the antagonist left dubiety,
Here were we proving murder a mere myth,
And Guido innocent, ignorant, absent,—ay,
Absent! He was—why, where should Christian be?—
Engaged in visiting his proper church,
The duty of us all at Christmas-time,
When Caponsacchi, the seducer, stung
To madness by his relegation, cast
About him and contrived a remedy
In murder: since opprobrium broke afresh,
By birth o' the babe, on him the imputed sire,
He it was quietly sought to smother up
His shame and theirs together,—killed the three,
And fled—(go seek him where you please to search)—
Just at the time when Guido, touched by grace,
Devotions ended, hastened to the spot,
Meaning to pardon his convicted wife,
"Neither do I condemn thee, go in peace!"—
And thus arrived i' the nick of time to catch
The charge o' the killing, though great-heartedly
He came but to forgive and bring to life.
Doubt ye the force of Christmas on the soul?
"Is thine eye evil because mine is good?"
So, doubtless, had I needed argue here
But for the full confession round and sound!
Thus might you wrong some kingly alchemist,—
Whose concern should not be with showing brass
Transmuted into gold, but triumphing,
Rather, about his gold changed out of brass,
Not vulgarly to the mere sight and touch,
But in the idea, the spiritual display,
The apparition buoyed by winged words
Hovering above its birth-place in the brain,—
Thus would you wrong this excellent personage
Forced, by the gross need, to gird apron round,
Plant forge, light fire, ply bellows,—in a word,
Demonstrate: when a faulty pipkin's crack
May disconcert you his presumptive truth!
Here were I hanging to the testimony
Of one of these poor rustics—four, ye gods!
Whom the first taste of friend the Fiscal's cord
May drive into undoing my whole speech,
Undoing, on his birthday,—what is worse,—
My son and heir!
I wonder, all the same,
Not so much at those peasants' lack of heart;
But—Guido Franceschini, nobleman,
Bear pain no better! Everybody knows
It used once, when my father was a boy,
To form a proper, nay, important point
I' the education of our well-born youth,
That they took torture handsomely at need,
Without confessing in this clownish guise.
Each noble had his rack for private use,
And would, for the diversion of a guest,
Bid it be set up in the yard of arms,
And take thereon his hour of exercise,—
Command the varletry stretch, strain their best,
While friends looked on, admired my lord could smile
'Mid tugging which had caused an ox to roar.
Men are no longer men!
No longer Farinacci, let us add,
If I one more time fly from point proposed!
So, Vindicatio,—here begins the speech!—
Honoris causa; thus we make our stand:
Honour in us had injury, we prove.
Or if we fail to prove such injury
More than misprision of the fact,—what then?
It is enough, authorities declare,
If the result, the deed in question now,
Be caused by confidence that injury
Is veritable and no figment: since,
What, though proved fancy afterward, seemed fact
At the time, they argue shall excuse result.
That which we do, persuaded of good cause
For what we do, hold justifiable!—
So casuists bid: man, bound to do his best,
They would not have him leave that best undone
And mean to do his worst,—though fuller light
Show best was worst and worst would have been best.
Act by the present light!—they ask of man.
Ultra quod hic non agitur, besides
It is not anyway our business here,
De probatione adulterii,
To prove what we thought crime was crime indeed,
Ad irrogandam poenam, and require
Its punishment: such nowise do we seek:
Sed ad effectum, but 't is our concern,
Excusandi, here to simply find excuse,
Occisorem, for who did the killing-work,
Et ad illius defensionem, (mark
The difference) and defend the man, just that!
Quo casu levior probatio
Exuberaret, to which end far lighter proof
Suffices than the prior case would claim:
It should be always harder to convict,
In short, than to establish innocence.
Therefore we shall demonstrate first of all
That Honour is a gift of God to man
Precious beyond compare: which natural sense
Of human rectitude and purity,—
Which white, man's soul is born with,—brooks no touch:
Therefore, the sensitivest spot of all,
Wounded by any wafture breathed from black,
Is,—honour within honour, like the eye
Centred i' the ball,—the honour of our wife.
Touch us o' the pupil of our honour, then,
Not actually,—since so you slay outright,—
But by a gesture simulating touch,
Presumable mere menace of such taint,—
This were our warrant for eruptive ire
"To whose dominion I impose no end."
(Virgil, now, should not be too difficult
To Cinoncino,—say, the early books.
Pen, truce to further gambols! Poscimur!)
Nor can revenge of injury done here
To the honour proved the life and soul of us,
Be too excessive, too extravagant:
Such wrong seeks and must have complete revenge.
Show we this, first, on the mere natural ground:
Begin at the beginning, and proceed
In an apt sentence Cassiodorus cites,
Propounds for basis of all household law—
I hardly recollect it, but it ends,
"Bird mates with bird, beast genders with his like,
"And brooks no interference." Bird and beast?
The very insects … if they wive or no,
How dare I say when Aristotle doubts?
But the presumption is they likewise wive,
At least the nobler sorts; for take the bee
As instance,—copying King Solomon,—
Why that displeasure of the bee to aught
Which savours of incontinency, makes
The unchaste a very horror to the hive?
Whence comes it bees obtain their epithet
Of castoe apes, notably "the chaste"?
Because, ingeniously saith Scaliger,
(The young sage,—see his book of Table-talk)
"Such is their hatred of immodest act,
"They fall upon the offender, sting to death."
I mind a passage much confirmative
I' the Idyllist (though I read him Latinized)
"Why" asks a shepherd, "is this bank unfit
"For celebration of our vernal loves?"
"Oh swain," returns the instructed shepherdess,
"Bees swarm here, and would quick resent our warmth!"
Only cold-blooded fish lack instinct here,
Nor gain nor guard connubiality:
But beasts, quadrupedal, mammiferous,
Do credit to their beasthood: witness him
That Ælian cites, the noble elephant,
(Or if not Ælian, somebody as sage)
Who seeing, much offence beneath his nose,
His master's friend exceed in courtesy
The due allowance to his master's wife,
Taught them good manners and killed both at once,
Making his master and the world admire.
Indubitably, then, that master's self,
Favoured by circumstance, had done the same
Or else stood clear rebuked by his own beast.
Adeo, ut qui honorem spernit, thus,
Who values his own honour not a straw,—
Et non recuperare curat, nor
Labours by might and main to salve its wound,
Se ulciscendo, by revenging him,
Nil differat a belluis, is a brute,
Ipsismet belluis, nay, contrariwise,
Much more irrational than brutes themselves,
Should be considered, reputetur! How?
If a poor animal feel honour smart,
Taught by blind instinct nature plants in him,
Shall man,—confessed creation's master-stroke,
Nay, intellectual glory, nay, a god,
Nay, of the nature of my Judges here,—
Shall man prove the insensible, the block,
The blot o' the earth he crawls on to disgrace?
(Come, that's both solid and poetic!) Man
Derogate, live for the low tastes alone,
Mean creeping cares about the animal life?
Absit such homage to vile flesh and blood!
(May Gigia have remembered, nothing stings
Fried liver out of its monotony
Of richness, like a root of fennel, chopped
Fine with the parsley: parsley-sprigs, I said—
Was there need I should say "and fennel too"?
But no, she cannot have been so obtuse!
To our argument! The fennel will be chopped.)
From beast to man next mount we—ay, but, mind,
Still mere man, not yet Christian,—that, in time!
Not too fast, mark you! 'T is on Heathen grounds
We next defend our act: then, fairly urge—
If this were done of old, in a green tree,
Allowed in the Spring rawness of our kind,
What may be licensed in the Autumn dry
And ripe, the latter harvest-tide of man?
If, with his poor and primitive half-lights,
The Pagan, whom our devils served for gods,
Could stigmatise the breach of marriage-vow
As that which blood, blood only might efface,—
Absolve the husband, outraged, whose revenge
Anticipated law, plied sword himself,—
How with the Christian in full blaze of noon?
Shall not he rather double penalty,
Multiply vengeance, than, degenerate,
Let privilege be minished, droop, decay?
Therefore set forth at large the ancient law!
Superabundant the examples be
To pick and choose from. The Athenian Code,
Solon's, the name is serviceable,—then,
The Laws of the Twelve Tables, that fifteenth,—
"Romulus" likewise rolls out round and large
The Julian; the Cornelian; Gracchus' Law:
So old a chime, the bells ring of themselves!
Spreti can set that going if he please,
I point you, for my part, the belfry plain,
Intent to rise from dusk, diluculum,
Into the Christian day shall broaden next.
First, the fit compliment to His Holiness
Happily reigning: then sustain the point—
All that was long ago declared as law
By the natural revelation, stands confirmed
By Apostle and Evangelist and Saint,—
To-wit—that Honour is man's supreme good.
Why should I baulk Saint Jerome of his phrase?
Ubi honor non est, where no honour is,
Ibi contemptus est; and where contempt,
Ibi injuria frequens; and where that,
The frequent injury, ibi et indignatio;
And where the indignation, ibi quies
Nulla: and where there is no quietude
Why, ibi, there, the mind is often cast
Down from the heights where it proposed to dwell,
Mens a proposito soepe dejicitur.
And naturally the mind is so cast down,
Since harder't is, quum difficilius sit,
Iram cohibere, to coerce one's wrath,
Quam miracula facere, than work miracles,—
So Gregory smiles in his First Dialogue.
Whence we infer, the ingenuous soul, the man
Who makes esteem of honour and repute,
Whenever honour and repute are touched,
Arrives at term of fury and despair,
Loses all guidance from the reason-check:
As in delirium or a frenzy-fit,
Nor fury nor despair he satiates,—no,
Not even if he attain the impossible,
O'erturn the hinges of the universe
To annihilate—not whoso caused the smart
Solely, the author simply of his pain,
But the place, the memory, vituperii,
O' the shame and scorn: quia,—says Solomon,
(The Holy Spirit speaking by his mouth
In Proverbs, the sixth chapter near the end)
—Because, the zeal and fury of a man,
Zelus et furor viri, will not spare,
Non parcet, in the day of his revenge,
In die vindictoe, nor will acquiesce,
Nec acquiescet, through a person's prayers,
Cujusdam precibus,—nec suscipiet,
Nor yet take, pro redemptione, for
Redemption, dona plurium, gifts of friends,
Mere money-payment to compound for ache.
Who recognizes not my client's case?
Whereto, as strangely consentaneous here,
Adduce Saint Bernard in the Epistle writ
To Robertulus, his nephew: "Too much grief,
"Dolor quippe nimius non deliberat,
"Does not excogitate propriety,
"Non verecundatur, nor knows shame at all,
"Non consulit rationem, nor consults
"Reason, non dignitatis metuit
"Damnum, nor dreads the loss of dignity;
"Modum et ordinem, order and the mode,
"Ignorat, it ignores:" why, trait for trait,
Was ever portrait limned so like the life?
(By Cavalier Maratta, shall I say?
I hear he's first in reputation now.)
Yes, that of Samson in the Sacred Text
That's not so much the portrait as the man!
Samson in Gaza was the antetype
Of Guido at Rome: observe the Nazarite!
Blinded he was,—an easy thing to bear:
Intrepidly he took imprisonment,
Gyves, stripes and daily labour at the mill:
But when he found himself, i' the public place,
Destined to make the common people sport,
Disdain burned up with such an impetus
I' the breast of him that, all the man one fire,
Moriatur, roared he, let my soul's self die,
Anima mea, with the Philistines!
So, pulled down pillar, roof, and death and all,
Multosque plures interfecit, ay,
And many more he killed thus, moriens,
Dying, quam vivus, than in his whole life,
Occiderat, he ever killed before.
Are these things writ for no example, Sirs?
One instance more, and let me see who doubts!
Our Lord Himself, made all of mansuetude,
Sealing the sum of sufferance up, received
Opprobrium, contumely and buffeting
Without complaint: but when He found Himself
Touched in His honour never so little for once,
Then outbroke indignation pent before—
"Honorem meum nemini dabo!" "No,
"My honour I to nobody will give!"
And certainly the example so hath wrought,
That whosoever, at the proper worth,
Apprises worldly honour and repute,
Esteems it nobler to die honoured man
Beneath Mannaia, than live centuries
Disgraced in the eye o' the world. We find Saint Paul
No recreant to this faith delivered once:
"Far worthier were it that I died," cries he,
Expedit mihi magis mori, "than
"That anyone should make my glory void,"
Quam ut gloriam meam quis evacuet!
See, ad Corinthienses: whereupon
Saint Ambrose makes a comment with much fruit,
Doubtless my Judges long since laid to heart,
So I desist from bringing forward here.
(I can't quite recollect it.)
Have I proved
Satis superque, both enough and to spare,
That Revelation old and new admits
The natural man may effervesce in ire,
O'erflood earth, o'erfroth heaven with foamy rage,
At the first puncture to his self-respect?
Then, Sirs, this Christian dogma, this law-bud
Full-blown now, soon to bask the absolute flower
Of Papal doctrine in our blaze of day,—
Bethink you, shall we miss one promise-streak,
One doubtful birth of dawn crepuscular,
One dew-drop comfort to humanity,
Now that the chalice teems with noonday wine?
Yea, argue Molinists who bar revenge—
Referring just to what makes out our case!
Under old dispensation, argue they,
The doom of the adulterous wife was death,
Stoning by Moses' law. "Nay, stone her not,
"Put her away!" next legislates our Lord;
And last of all, "Nor yet divorce a wife!"
Ordains the Church, "she typifies ourself,
The Bride no fault shall cause to fall from Christ."
Then, as no jot nor tittle of the Law
Has passed away—which who presumes to doubt?
As not one word of Christ is rendered vain—
Which, could it be though heaven and earth should pass?
—Where do I find my proper punishment
For my adulterous wife, I humbly ask
Of my infallible Pope,—who now remits
Even the divorce allowed by Christ in lieu
Of lapidation Moses licensed me?
The Gospel checks the Law which throws the stone,
The Church tears the divorce-bill Gospel grants:
Shall wives sin and enjoy impunity?
What profits me the fulness of the days,
The final dispensation, I demand,
Unless Law, Gospel and the Church subjoin
"But who hath barred thee primitive revenge,
"Which, like fire damped and dammed up, burns more fierce?
"Use thou thy natural privilege of man,
"Else wert thou found like those old ingrate Jews,
"Despite the manna-banquet on the board,
"A-longing after melons, cucumbers,
"And such like trash of Egypt left behind!"
(There was one melon had improved our soup:
But did not Cinoncino need the rind
To make a boat with? So I seem to think.)
Law, Gospel and the Church—from these we leap
To the very last revealment, easy rule
Befitting the well-born and thorough-bred
O' the happy day we live in, not the dark
O' the early rude and acorn-eating race.
"Behold," quoth James, "we bridle in a horse
"And turn his body as we would thereby!"
Yea, but we change the bit to suit the growth,
And rasp our colt's jaw with a rugged spike
We hasten to remit our managed steed
Who wheels round at persuasion of a touch.
Civilization bows to decency,
The acknowledged use and wont: 't is manners,—mild
But yet imperative law,—which make the man.
Thus do we pay the proper compliment
To rank, and that society of Rome,
Hath so obliged us by its interest,
Taken our client's part instinctively,
As unaware defending its own cause.
What dictum doth Society lay down
I' the case of one who hath a faithless wife?
Wherewithal should the husband cleanse his way?
Be patient and forgive? Oh, language fails,—
Shrinks from depicturing his turpitude!
For if wronged husband raise not hue and cry,
Quod si maritus de adulterio non
Conquereretur, he's presumed a—foh!
Presumitur leno: so, complain he must.
But how complain? At your tribunal, lords?
Far weightier challenge suits your sense, I wot!
You sit not to have gentlemen propose
Questions gentility can itself discuss.
Did not you prove that to our brother Paul?
The Abate, quum judicialiter
Prosequeretur, when he tried the law,
Guidonis causam, in Count Guido's case,
Accidit ipsi, this befell himself,
Quod risum moverit et cachinnos, that
He moved to mirth and cachinnation, all
Or nearly all, fere in omnibus
Etiam sensatis et cordatis, men
Strong-sensed, sound-hearted, nay, the very Court,
Ipsismet in judicibus, I might add,
Non tamen dicam. In a cause like this,
So multiplied were reasons pro and con,
Delicate, intertwisted and obscure,
That Law refused loan of a finger-tip
To unravel, re-adjust the hopeless twine,
Since, half-a-dozen steps outside Law's seat,
There stood a foolish trifler with a tool
A-dangle to no purpose by his side,
Had clearly cut the embroilment in a trice.
Asserunt enim unanimiter
Doctores, for the Doctors all assert,
That husbands, quod mariti, must be held
Viles, cornuti reputantur, vile,
Fronts branching forth a florid infamy,
Si propriis manibus, if with their own hands,
Non sumunt, they fail straight to take revenge,
Vindictam, but expect the deed be done
By the Court—expectant illam fieri
Per judices, qui summopere rident, which
Gives an enormous guffaw for reply,
Et cachinnantur. For he ran away,
Deliquit enim, just that he might 'scape
The censure of both counsellors and crowd,
Ut vulgi et doctorum evitaret
Censuram, and lest so he superadd
To loss of honour ignominy too,
Et sic ne istam quoque ignominiam
Amisso honori superadderet.
My lords, my lords, the inconsiderate step
Was—we referred ourselves to Law at all!
Twit me not with "Law else had punished you!"
Each punishment of the extra-legal step,
To which the high-born preferably revert,
Is ever for some oversight, some slip
I' the taking vengeance, not for vengeance' self.
A good thing, done unhandsomely, turns ill;
And never yet lacked ill the law's rebuke.
For pregnant instance, let us contemplate
The luck of Leonardus,—see at large
Of Sicily's Decisions sixty-first.
This Leonard finds his wife is false: what then?
He makes her own son snare her, and entice
Out of the town walls to a private walk
Wherein he slays her with commodity.
They find her body half-devoured by dogs:
Leonard is tried, convicted, punished, sent
To labour in the galleys seven years long:
Why? For the murder? Nay, but for the mode!
Malus modus occidendi, ruled the Court,
An ugly mode of killing, nothing more!
Another fructuous sample,—see "De Re
"Criminali," in Matthæus' divine piece.
Another husband, in no better plight,
Simulates absence, thereby tempts his wife;
On whom he falls, out of sly ambuscade,
Backed by a brother of his, and both of them
Armed to the teeth with arms that law had blamed.
Nimis dolose, overwilily,
Fuisse operatum, did they work,
Pronounced the law: had all been fairly done
Law had not found him worthy, as she did,
Of four years' exile. Why cite more? Enough
Is good as a feast—(unless a birthday-feast
For one's Cinuccio) so, we finish here.
My lords, we rather need defend ourselves
Inasmuch as, for a twinkling of an eye,
We hesitatingly appealed to law,—
Than need deny that, on mature advice,
We blushingly bethought us, bade revenge
Back to its simple proper private way
Of decent self-dealt gentlemanly death.
Judges, here is the law, and here beside,
The testimony! Look to it!
Pause and breathe!
So far is only too plain; we must watch:
Bottini will scarce hazard an attack
Here: best anticipate the fellow's play,
And guard the weaker places—warily ask,
What if considerations of a sort,
Reasons of a kind, arise from out the strange
Peculiar unforeseen new circumstance
Of this our (candour owns) abnormal act,
To bar the right of us revenging so?
"Impunity were otherwise your meed:
"Go slay your wife and welcome,"—may be urged,—
"But why the innocent old couple slay,
"Pietro, Violante? You may do enough,
"Not too much, not exceed the golden mean:
"Neither brute-beast nor Pagan, Gentile, Jew,
"Nor Christian, no nor votarist of the mode,
"Is justified to push revenge so far."
No, indeed? Why, thou very sciolist!
The actual wrong, Pompilia seemed to do,
Was virtual wrong done by the parents here—
Imposing her upon us as their child—
Themselves allow: then, her fault was their fault,
Her punishment be theirs accordingly!
But wait a little, sneak not off so soon!
Was this cheat solely harm to Guido, pray?
The precious couple you call innocent,—
Why, they were felons that Law failed to clutch,
Qui ut fraudarent, who that they might rob,
Legitime vocatos, folk law called,
Ad fidei commissum, true heirs to the Trust,
Partum supposuerunt, feigned this birth,
Immemores reos factos esse, blind
To the fact that, guilty, they incurred thereby,
Ultimi supplicii, hanging or what's worse.
Do you blame us that we turn Law's instruments,
Not mere self-seekers,—mind the public weal,
Nor make the private good our sole concern?
That having—shall I say—secured a thief,
Not simply we recover from his pouch
The stolen article our property,
But also pounce upon our neighbour's purse
We opportunely find reposing there,
And do him justice while we right ourselves?
He owes us, for our part, a drubbing say,
But owes our neighbour just a dance i' the air
Under the gallows: so, we throttle him.
That neighbour's Law, that couple are the Thief,
We are the over ready to help Law—
Zeal of her house hath eaten us up: for which,
Can it be, Law intends to eat up us,
Crudum Priamum, devour poor Priam raw,
('T was Jupiter's own joke) with babes to boot,
Priamique pisinnos, in Homeric phrase?
Shame!—and so ends my period prettily.
But even,—prove the pair not culpable,
Free as unborn babe from connivance at,
Participation in, their daughter's fault:
Ours the mistake. Is that a rare event?
Non semel, it is anything but rare,
In contingentia facti, that by chance,
Impunes evaserunt, go scot-free,
Qui, such well-meaning people as ourselves,
Justo dolore moti, who aggrieved
With cause, apposuerunt manus, lay
Rough hands, in innocentes, on wrong heads.
Cite we an illustrative case in point:
Mulier Smirnea quoedam, good my lords,
A gentlewoman lived in Smyrna once,
Virum et filium ex eo conceptum, who
Both husband and her son begot by him
Killed, interfecerat, ex quo, because,
Vir filium suum perdiderat, her spouse
Had been beforehand with her, killed her son,
Matrimonii primi, of a previous bed.
Deinde accusata, then accused,
Apud Dolabellam, before him that sat
Proconsul, nec duabus coedibus
Contaminatam liberare, nor
To liberate a woman doubly-dyed
With murder, voluit, made he up his mind,
Nec condeminare, nor to doom to death,
Justo dolore impulsam, one impelled
By just grief; sed remisit, but sent her up
Ad Areopagum, to the Hill of Mars,
Coetum, to that assembly of the sage
Paralleled only by my judges here;
Ubi, cognito de causa, where, the cause
Well weighed, responsum est, they gave reply,
Ut ipsa et accusator, that both sides
O' the suit, redirent, should come back again,
Post centum annos, after a hundred years,
For judgment; et sic, by which sage decree,
Duplici parricidio rea, one
Convicted of a double parricide,
Quamvis etiam innocentem, though in truth
Out of the pair, one innocent at least
She, occidisset, plainly had put to death,
Undequaque, yet she altogether 'scaped,
Evasit impunis. See the case at length
In Valerius, fittingly styled Maximus,
That eighth book of his Memorable Facts.
Nor Cyriacus cities beside the mark:
Similiter uxor quoe mandaverat,
Just so, a lady who had taken care,
Homicidium viri, that her lord be killed,
Ex denegatione debiti,
For denegation of a certain debt,
Matrimonialis, he was loth to pay,
Fuit pecuniaria mulcta, was
Amerced in a pecuniary mulct,
Punita, et ad poenam, and to pains,
Temporalem, for a certain space of time,
In monasterio, in a convent.
In monasterio! He mismanages
In with the ablative, the accusative!
I had hoped to have hitched the villain into verse
For a gift, this very day, a complete list
O' the prepositions each with proper case,
Telling a story, long was in my head.
"What prepositions take the accusative?
Ad to or at—who saw the cat?—down to
Ob, for, because of, keep her claws off!" Tush!
Law in a man takes the whole liberty:
The muse is fettered: just as Ovid found!)
And now, sea widens and the coast is clear.
What of the dubious act you bade excuse?
Surely things broaden, brighten, till at length
Remains—so far from act that needs defence—
Apology to make for act delayed
One minute, let alone eight mortal months
Of hesitation! "Why procrastinate?"
(Out with it my Bottinius, ease thyself!)
"Right, promptly done, is twice right: right delayed
"Turns wrong. We grant you should have killed your wife,
"But killed o' the moment, at the meeting her
"In company with the priest: then did the tongue
"O' the Brazen Head give license, 'Time is now!'
"Wait to make mind up? 'Time is past' it peals.
"Friend, you are competent to mastery
"O' the passions that confessedly explain
"An outbreak: you allow an interval,
"And then break out as if time's clock still clanged.
"You have forfeited your chance, and flat you fall
"Into the commonplace category
"Of men bound to go softly all their days,
Now, which way make response?
What was the answer Guido gave, himself?
—That so to argue came of ignorance
How honour bears a wound. "For, wound," said he,
"My body, and the smart soon mends and ends:
"While, wound my soul where honour sits and rules,
"Longer the sufferance, stronger grows the pain,
"Being ex incontinenti, fresh as first."
But try another tack, urge common sense
By way of contrast: say—Too true, my lords!
We did demur, awhile did hesitate:
Since husband sure should let a scruple speak
Ere he slay wife,—for his own safety, lords!
Carpers abound in this misjudging world:
Moreover, there's a nicety in law
That seems to justify them should they carp.
Suppose the source of injury a son,—
Father may slay such son yet run no risk:
Why graced with such a privilege? Because
A father so incensed with his own child,
Or must have reason, or believe he has:
Quia semper, seeing that in such event,
Presumitur, the law is bound suppose,
Quod capiat pater, that the sire must take,
Bonum consilium pro filio,
The best course as to what befits his boy,
Through instinct, ex instinctu, of mere love,
Amoris, and, paterni, fatherhood;
Quam confidentiam, which confidence,
Non habet, law declines to entertain,
De viro, of the husband: where finds he
An instinct that compels him love his wife?
Rather is he presumably her foe.
So, let him ponder long in this bad world
Ere do the simplest act of justice.
Again—and here we brush Bottini's breast—
Object you, "See the danger of delay!
"Suppose a man murdered my friend last month:
"Had I come up and killed him for his pains
"In rage, I had done right, allows the law:
"I meet him now and kill him in cold blood,
"I do wrong, equally allows the law:
"Wherein do actions differ, yours and mine?"
In plenitudine intellectus es?
Hast thy wits, Fisc? To take such slayer's life,
Returns it life to thy slain friend at all?
Had he stolen ring instead of stabbing friend,—
To-day, to-morrow or next century,
Meeting the thief, thy ring upon his thumb,
Thou justifiably hadst wrung it thence:
So, couldst thou wrench thy friend's life back again,
Though prisoned in the bosom of his foe.
Why, law would look complacent on thy wrath.
Our case is, that the thing we lost, we found:
The honour, we were robbed of eight months since,
Being recoverable at any day
By death of the delinquent. Go thy ways!
Ere thou hast learned law, will be much to do,
As said the gaby while he shod the goose.
Nay, if you urge me, interval was none!
From the inn to the villa—blank or else a bar
Of adverse and contrarious incident
Solid between us and our just revenge!
What with the priest who flourishes his blade,
The wife who like a fury flings at us,
The crowd—and then the capture, the appeal
To Rome, the journey there, the jaunting thence
To shelter at the House of Convertites,
The visits to the Villa, and so forth,
Where was one minute left us all this while
To put in execution that revenge
We planned o' the instant?—as it were, plumped down
O' the spot, some eight months since, which round sound egg,
Rome, more propitious than our nest, should hatch!
Object not, "You reached Rome on Christmas-eve,
"And, despite liberty to act at once,
"Waited a whole and indecorous week!"
Hath so the Molinism, the canker, lords,
Eaten to our bone? Is no religion left?
No care for aught held holy by the Church?
What, would you have us skip and miss those Feasts
O' the Natal Time, must we go prosecute
Secular business on a sacred day?
Should not the merest charity expect,
Setting our poor concerns aside for once,
We hurried to the song matutinal
I' the Sistine, and pressed forward for the Mass
The Cardinal that's Camerlengo chaunts,
Then rushed on to the blessing of the Hat
And Rapier, which the Pope sends to what prince
Has done most detriment to the Infidel—
And thereby whetted courage if 't were blunt?
Meantime, allow we kept the house a week,
Suppose not we were idle in our mew!
Picture us raging here and raving there—
"'Money?' I need none. 'Friends?' The word is null.
"Restore the white was on that shield of mine
"Borne at" … wherever might be shield to bear.
"I see my grandsire, he who fought so well
"At" … here find out and put in time and place,
Or else invent the fight his grandsire fought:
"I see this! I see that!"
(See nothing else,
Or I shall scarce see lamb's fry in an hour!
What to the uncle, as I bid advance
The smoking dish? "Fry suits a tender tooth!
"Behoves we care a little for our kin—
"You, Sir,—who care so much for cousinship
"As come to your poor loving nephew's feast!"
He has the reversion of a long lease yet—
Land to bequeath! He loves lamb's fry, I know!)
Here fall to be considered those same six
Qualities; what Bottini needs must call
So many aggravations of our crime,
Parasite-growth upon mere murder's back.
We summarily might dispose of such
By some off-hand and jaunty fling, some skit—
"So, since there's proved no crime to aggravate,
"A fico for your aggravations, Fisc!"
No,—handle mischief rather,—play with spells
Were meant to raise a spirit, and laugh the while
We show that did he rise we stand his match!
Therefore, first aggravation: we made up—
Over and above our simple murderous selves—
A regular assemblage of armed men,
Unluckily it was the very judge
That sits in judgment on our cause to-day
Who passed the law as Governor of Rome:
"Four men armed,"—though for lawful purpose, mark!
Much more for an acknowledged crime,—"shall die."
We five were armed to the teeth, meant murder too?
Why, that's the very point that saves us, Fisc!
Let me instruct you. Crime nor done nor meant,—
You punish still who arm and congregate:
For wherefore use bad means to a good end?
Crime being meant not done,—you punish still
The means to crime, whereon you haply pounce,
Though accident have baulked them of effect.
But crime not only compassed but complete,
Meant and done too? Why, since you have the end,
Be that your sole concern, nor mind those means
No longer to the purpose! Murdered we?
(—Which, that our luck was in the present case,
Quod contigisse in prasenti casu,
Is palpable, manibus palpatum est—)
Make murder out against us, nothing else!
Of many crimes committed with a view
To one main crime, Law overlooks the less,
Intent upon the large. Suppose a man
Having in view commission of a theft,
Climbs the town-wall: 't is for the theft he hangs,
In case he stands convicted of such theft:
Law remits whipping, due to who clomb wall
Through bravery or wantonness alone,
Just to dislodge a daw's nest, plant a flag.
So I interpret you the manly mind
Of him about to judge both you and me,—
Our Governor, who, being no Fisc, my Fisc,
Cannot have blundered on ineptitude!
Next aggravation,—that the arms themselves
Were specially of such forbidden sort
Through shape or length or breadth, as, prompt, Law plucks
From single hand of solitary man,
Making him pay the carriage with his life:
Delatio armorum, arms against the rule,
Contra formam constitutionis, of
Pope Alexander's blessed memory.
Such are the poignards with the double prong,
Horn-like, when tines make bold the antlered buck,
Each prong of brittle glass—wherewith to stab
And break off short and so let fragment stick
Fast in the flesh to baffle surgery:
Such being the Genoese blade with hooked edge
That did us service at the villa here.
Sed parcat mihi tam eximius vir,
But,—let so rare a personage forgive,—
Fisc, thy objection is a foppery!
Thy charge runs that we killed three innocents:
Killed, dost see? Then, if killed, what matter how?
By stick or stone, by sword or dagger, tool
Long or tool short, round or triangular—
Poor slain folk find small comfort in the choice!
Means to an end, means to an end, my Fisc!
Nature cries out, "Take the first arms you find!"
Furor ministrat arma: where's a stone?
Unde mî lapidem, where darts for me?
Unde sagittas? But subdue the bard
And rationalize a little. Eight months since,
Had we, or had we not, incurred your blame
For letting 'scape unpunished this bad pair?
I think I proved that in last paragraph!
Why did we so? Because our courage failed.
Wherefore? Through lack of arms to fight the foe:
We had no arms or merely lawful ones,
An unimportant sword and blunderbuss,
Against a foe, pollent in potency,
The amasius, and our vixen of a wife.
Well then, how culpably do we gird loin
And once more undertake the high emprise,
Unless we load ourselves this second time
With handsome superfluity of arms,
Since better is "too much" than "not enough,"
And "plus non vitiat," too much does no harm,
Except in mathematics, sages say.
Gather instruction from the parable!
At first we are advised—"A lad hath here
"Seven barley loaves and two small fishes: what
"Is that among so many?" Aptly asked:
But put that question twice and, quite as apt,
The answer is "Fragments, twelve baskets full!"
And, while we speak of superabundance, fling
We word by the way to fools who cast their flout
On Guido—"Punishment were pardoned him,
"But here the punishment exceeds offence:
"He might be just, but he was cruel too!"
Why, grant there seems a kind of cruelty
In downright stabbing people he could maim,
(If so you stigmatize the stern and strict)
Still, Guido meant no cruelty—may plead
Transgression of his mandate, over-zeal
O' the part of his companions: all he craved
Was, they should fray the faces of the folk,
Merely disfigure, nowise make them die.
Solummodo fassus est, he owns no more,
Dedisse mandatum, than that he desired,
Ad sfrisiandum, dicam, that they hack
And hew, i' the customary phrase, his wife,
Uxorem tantum, and no harm beside.
If his instructions then be misconceived,
Nay, disobeyed, impute you blame to him?
Cite me no Panicollus to the point,
As adverse! Oh, I quite expect his case—
How certain noble youths of Sicily
Having good reason to mistrust their wives,
Killed them and were absolved in consequence:
While others who had gone beyond the need
By mutilation of each paramour—
As Galba in the Horatian satire grieved
—These were condemned to the galleys, cast for guilt
Exceeding simple murder of a wife.
But why? Because of ugliness, and not
Cruelty, in the said revenge, I trow!
Ex causa abscissionis partium;
Qui nempe id facientes reputantur
Naturoe inimici, man revolts
Against them as the natural enemy.
Pray, grant to one who meant to slit the nose
And slash the cheek and slur the mouth, at most,
A somewhat more humane award than these
Obtained, these natural enemies of man!
Objectum funditus corruit, flat you fall,
My Fisc! I waste no kick on you, but pass.
Third aggravation: that our act was done—
Not in the public street, where safety lies,
Not in the bye-place, caution may avoid,
Wood, cavern, desert, spots contrived for crime,—
But in the very house, home; nook and nest,
O' the victims, murdered in their dwelling-place,
In domo ac habitatione propria,
Where all presumably is peace and joy.
The spider, crime, pronounce we twice a pest
When, creeping from congenial cottage, she
Taketh hold with her hands, to horrify
His household more, i' the palace of the king.
All three were housed and safe and confident.
Moreover, the permission that our wife
Should have at length domum pro carcere,
Her own abode in place of prison—why,
We ourselves granted, by our other self
And proxy Paolo: did we make such grant,
Meaning a lure?—elude the vigilance
O' the jailor, lead her to commodious death,
While we ostensibly relented?
Just so did we, nor otherwise, my Fisc!
Is vengeance lawful? We demand our right,
But find it will be questioned or refused
By jailor, turnkey, hangdog,—what know we?
Pray, how is it we should conduct ourselves?
To gain our private right—break public peace,
Do you bid us?—trouble order with our broils?
Endanger . . shall I shrink to own . . ourselves?—
Who want no broken head nor bloody nose
(While busied slitting noses, breaking heads)
From the first tipstaff that may interfere!
Nam quicquid sit, for howsoever it be,
An de consensu nostro, if with leave
Or not, a monasterio, from the nuns,
Educta esset, she had been led forth,
Potuimus id dissimulare, we
May well have granted leave in pure pretence,
Ut aditum habere, that thereby
An entry we might compass, a free move
Potuissemus, to her easy death,
Ad eam occidendam. Privacy
O' the hearth, and sanctitude of home, say you?
Shall we give man's abode more privilege
That God's?—for in the churches where He dwells,
In quibus assistit Regum Rex, by means
Of His essence, per essentiam, all the same,
Et nihilominus, therein, in eis,
Ex justa via delinquens, whoso dares
To take a liberty on ground enough,
Is pardoned, excusatur: that's our case—
Delinquent through befitting cause. You hold,
To punish a false wife in her own house
Is graver than, what happens every day,
To hale a debtor from his hiding-place
In church protected by the Sacrament?
To this conclusion have I brought my Fisc?
Foxes have holes, and fowls o' the air their nests;
Praise you the impiety that follows, Fisc?
Shall false wife yet have where to lay her head?
"Contra Fiscum definitum est!" He's done!
"Surge et scribe," make a note of it!
—If I may dally with Aquinas' word.
Or in the death-throe does he mutter still,
Fourth aggravation, that we changed our garb,
And rusticized ourselves with uncouth hat,
Rough vest and goatskin wrappage; murdered thus
Mutatione vestium, in disguise,
Whereby mere murder got complexed with wile,
Turned homicidium ex insidiis? Fisc,
How often must I round the in the ears—
All means are lawful to a lawful end?
Concede he had the right to kill his wife:
The Count indulged in a travesty; why?
De illa ut vindictam sumeret,
That on her he might lawful vengeance take,
Commodius, with more ease, et tutius,
And safelier: wants he warrant for the step?
Read to thy profit how the Apostle once
For ease and safety, when Damascus raged,
Was let down in a basket by the wall
To 'scape the malice of the governor
(Another sort of Governor boasts Rome!)
—Many are of opinion,—covered close,
Concealed with—what except that very cloak
He left behind at Troas afterward?
I shall not add a syllable: Molinists may!
Well, have we more to manage? Ay, indeed!
Fifth aggravation, that our wife reposed
Sub potestate judicis, beneath
Protection of the judge,—her house was styled
A prison, and his power became its guard
In lieu of wall and gate and bolt and bar.
This is a tough point, shrewd, redoubtable:
Because we have to supplicate that judge
Shall overlook wrong done the judgment-seat.
Now, I might suffer my own nose be pulled,
As man: but then as father … if the Fisc
Touched one hair of my boy who held my hand
In confidence he could not come to harm
Crossing the Corso, at my own desire,
Going to see those bodies in the church—
What would you say to that, Don Hyacinth?
This is the sole and single knotty point:
For, bid Tommati blink his interest,
You laud his magnanimity the while:
But baulk Tommati's office,—he talks big!
"My predecessors in the place,—those sons
"O' the prophets that may hope succeed me here,—
"Shall I diminish their prerogative?
"Count Guido Franceschini's honour!—well,
"Has the Governor of Rome none?"
The cards are all against us. Make a push,
Kick over table, as shrewd gamesters do!
We, do you say, encroach upon the rights,
Deny the omnipotence o' the Judge forsooth?
We, who have only been from first to last
Intending that his purpose should prevail,
Nay more, at times, anticipating it
At risk of his rebuke?
But wait awhile!
Cannot we lump this with the sixth and last
Of the aggravations—that the Majesty
O' the Sovereign here received a wound? to-wit,
Loesa Majestas, since our violence
Was out of envy to the course of law,
In odium litis? We cut short thereby
Three pending suits, promoted by ourselves
I' the main,—which worsens crime, accedit ad
Yes, here the eruptive wrath with full effect!
How, did not indignation chain my tongue,
Could I repel this last, worst charge of all!
(There is a porcupine to barbacue;
Gigia can jug a rabbit well enough,
With sour-sweet sauce and pine-pips; but, good Lord,
Suppose the devil instigate the wench
To stew, not roast him? Stew my porcupine?
If she does, I know where his quills shall stick!
Come, I must go myself and see to things:
I cannot stay much longer stewing here.)
Our stomach … I mean, our soul is stirred within,
And we want words. We wounded Majesty?
Fall under such a censure, we?—who yearned
So much that Majesty dispel the cloud
And shine on us with healing on her wings,
That we prayed Pope Majestas' very self
To anticipate a little the tardy pack,
Bell us forth deep the authoritative bay
Should start the beagles into sudden yelp
Unisonous,—and, Gospel leading Law,
Grant there assemble in our own behoof
A Congregation, a particular Court,
A few picked friends of quality and place,
To hear the several matters in dispute,—
Causes big, little and indifferent,
Bred of our marriage like a mushroom-growth,—
All at once (can one brush off such too soon?)
And so with laudable despatch decide
Whether we, in the main (to sink detail)
Were one the Pope should hold fast or let go.
"What, take the credit from the Law?" you ask?
Indeed, we did! Law ducks to Gospel here:
Why should Law gain the glory and pronounce
A judgment shall immortalize the Pope?
Yes: our self-abnegating policy
Was Joab's—we would rouse our David's sloth,
Bid him encamp against a city, sack
A place whereto ourselves had long laid siege,
Lest, taking it at last, it take our name
Nor be styled Innocentinopolis.
But no! The modesty was in alarm,
The temperance refused to interfere,
Returned us our petition with the word
"Ad judices suos," "Leave him to his Judge!"
As who should say "Why trouble my repose?
"Why consult Peter in a simple case,
"Peter's wife's sister in her fever-fit
"Might solve as readily as the Apostle's self?
"Are my Tribunals posed by aught so plain?
"Hath not my Court a conscience? It is of age,
We do ask,—but, inspire reply
To the Court thou bidst me ask, as I have asked—
Oh thou, who vigilantly dost attend
To even the few, the ineffectual words
Which rise from this our low and mundane sphere
Up to thy region out of smoke and noise,
Seeking corroboration from thy nod
Who art all justice—which means mercy too,
In a low noisy smoky world like ours
Where Adam's sin made peccable his seed!
We venerate the father of the flock,
Whose last faint sands of life, the frittered gold,
Fall noiselessly, yet all too fast, o' the cone
And tapering heap of those collected years:
Never have these been hurried in their flow,
Though justice fain would jog reluctant arm,
In eagerness to take the forfeiture
Of guilty life: much less shall mercy sue
In vain that thou let innocence survive,
Precipitate no minim of the mass
O' the all-so precious moments of thy life,
By pushing Guido into death and doom!
(Our Cardinal engages to go read
The Pope my speech, and point its beauties out.
They say, the Pope has one half-hour, in twelve,
Of something like a moderate return
Of the intellectuals,—never much to lose!
If I adroitly plant this passage there,
The Fisc will find himself forestalled, I think,
Though he stand, beat till the old ear-drum break!
—Ah, boy of my own bowels, Hyacinth,
Wilt ever catch the knack, requite the pains
Of poor papa, become proficient too
I' the how and why and when, the time to laugh,
The time to weep, the time, again, to pray,
And all the times prescribed by Holy Writ?
Well, well, we fathers can but care, but cast
Our bread upon the waters!)
In a word,
These secondary charges go to ground,
Since secondary, and superfluous,—motes
Quite from the main point: we did all and some,
Little and much, adjunct and principal,
Causa honoris. Is there such a cause
As the sake of honour? By that sole test try
Our action, nor demand if more or less,
Because of the action's mode, we merit blame
Or may-be deserve praise! The Court decides.
Is the end lawful? It allows the means:
What we may do, we may with safety do,
And what means "safety" we ourselves must judge.
Put case a person wrongs me past dispute:
If my legitimate vengeance be a blow,
Mistrusting my bare arm can deal that blow,
I claim co-operation of a stick;
Doubtful if stick be tough, I crave a sword;
Diffident of ability in fence,
I fee a friend, a swordsman to assist:
Take one—he may be coward, fool or knave:
Why not take fifty?—and if these exceed
I' the due degree of drubbing, whom accuse
But the first author of the aforesaid wrong
Who put poor me to such a world of pains?
Surgery would have just excised a wart;
The patient made such pother, struggled so
That the sharp instrument sliced nose and all.
Taunt us not that our friends performed for pay!
Ourselves had toiled for simple honour's sake:
But country clowns want dirt they comprehend,
The piece of gold! Our reasons, which suffice
Ourselves, be ours alone; our piece of gold
Be, to the rustic, reason he approves!
We must translate our motives like our speech,
Into the lower phrase that suits the sense
O' the limitedly apprehensive. Let
Each level have its language! Heaven speaks first
To the angel, then the angel tames the word
Down to the ear of Tobit: he, in turn,
Diminishes the message to his dog,
And finally that dog finds how the flea
(Which else, importunate, might check his speed)
Shall learn its hunger must have holiday,
By application of his tongue or paw:
So many varied sorts of language here,
Each following each with pace to match the step,
Haud passibus oequis!
Talking of which flea,
Reminds me I must put in special word
For the poor humble following,—the four friends,
Sicarii, our assassins caught and caged.
Ourselves are safe in your approval now:
Yet must we care for our companions, plead
The cause o' the poor, the friends (of old-world faith)
Who lie in tribulation for our sake.
Pauperum Procurator is my style:
I stand forth as the poor man's advocate:
And when we treat of what concerns the poor,
Et cum agatur de pauperibus,
In bondage, carceratis, for their sake,
In eorum causis, natural piety,
Pietas, ever ought to win the day,
Triumphare debet, quia ipsi sunt,
Because those very paupers constitute,
Thesaurus Christi, all the wealth of Christ.
Nevertheless I shall not hold you long
With multiplicity of proofs, nor burn
Candle at noon-tide, clarify the clear.
There beams a case refulgent from our books—
Castrensis, Butringarius, everywhere
I find it burn to dissipate the dark.
'T is this: a husband had a friend, which friend
Seemed to him over-friendly with his wife
In thought and purpose,—I pretend no more.
To justify suspicion or dispel,
He bids his wife make show of giving heed,
Semblance of sympathy—propose, in fine,
A secret meeting in a private place.
The friend, enticed thus, finds an ambuscade,
To-wit, the husband posted with a pack
Of other friends, who fall upon the first
And beat his love and life out both at once.
These friends were brought to question for their help;
Law ruled "The husband being in the right,
"Who helped him in the right can scarce be wrong"—
Opinio, an opinion every way,
Multum tenenda cordi, heart should hold!
When the inferiors follow as befits
The lead o' the principal, they change their name,
And, non dicuntur, are no longer called
His mandatories, mandatorii,
But helpmates, sed auxiliatores; since
To that degree does honour' sake lend aid,
Adeo honoris causa est efficax,
That not alone, non solum, does it pour
Itself out, se diffundat, on mere friends,
We bring to do our bidding of this sort,
In mandatorios simplices, but sucks
Along with it in wide and generous whirl,
Sed etiam assassinii qualitate
Qualificatos, people qualified
By the quality of assassination's self,
Dare I make use of such neologism,
Ut utar verbo.
Haste we to conclude.
Of the other points that favour, leave some few
For Spreti; such as the delinquents' youth.
One of them falls short, by some months, of age
Fit to be managed by the gallows; two
May plead exemption from our law's award,
Being foreigners, subjects of the Granduke—
I spare that bone to Spreti, and reserve
Myself the juicier breast of argument—
Flinging the breast-blade i' the face o' the Fisc,
Who furnished me the tid-bit: he must needs
Play off his privilege and rack the clowns,—
And they, at instance of the rack, confess
All four unanimously made resolve,—
The night o' the murder, in brief minute snatched
Behind the back of Guido as he fled,—
That, since he had not kept his promise, paid
The money for the murder on the spot,
So, reaching home again, might please ignore
The pact or pay them in improper coin,—
They one and all resolved, these hopeful friends,
'T were best inaugurate the morrow's light,
Nature recruited with her due repose,
By killing Guido as he lay asleep
Pillowed on wallet which contained their fee.
I thank the Fisc for knowledge of this fact:
What fact could hope to make more manifest
Their rectitude, Guido's integrity?
For who fails recognize the touching truth
That these poor rustics bore no envy, hate,
Malice nor yet uncharitableness
Against the people they had put to death?
In them, did such an act reward itself?
All done was to deserve the simple pay,
Obtain the bread clowns earn by sweat of brow,
And missing which, they missed of everything—
Hence claimed pay, even at expense of life
To their own lord, so little warped (admire!)
By prepossession, such the absolute
Instinct of equity in rustic souls!
Whereas our Count, the cultivated mind,
He, wholly rapt in his serene regard
Of honour, he contemplating the sun
Who hardly marks if taper blink below,—
He, dreaming of no argument for death
Except a vengeance worthy noble hearts,—
Dared not so desecrate the deed, forsooth,
Vulgarize vengeance, as defray its cost
By money dug from out the dirty earth,
Irritant mere, in Ovid's phrase, to ill.
What though he lured base hinds by lucre's hope,—
The only motive they could masticate,
Milk for babes, not strong meat which men require?
The deed done, those coarse hands were soiled enough,
He spared them the pollution of the pay.
So much for the allegement, thine, my Fisc,
Quo nil absurdius, than which nought more mad,
Excogitari potest, may be squeezed
From out the cogitative brain of thee!
And now, thou excellent the Governor!
(Push to the peroration) coeterum
Enixe supplico, I strive in prayer,
Ut dominis meis, that unto the Court,
Benigna fronte, with a gracious brow,
Et oculis serenis, and mild eyes,
Perpendere placeat, it may please them weigh,
Quod dominus Guido, that our noble Count,
Occidit, did the killing in dispute,
Ut ejus honor tumulatus, that
The honour of him buried fathom-deep
In infamy, in infamia, might arise,
Resurgeret, as ghost breaks sepulchre!
Occidit, for he killed, uxorem, wife,
Quia illi fuit, since she was to him,
Opprobrio, a disgrace and nothing more!
Et genitores, killed her parents too,
Qui, who, postposita verecundia,
Having thrown off all sort of decency,
Filiam repudiarunt, had renounced
Their daughter, atque declarare non
Erubuerunt, nor felt blush tinge cheek,
Declaring, meretricis genitam
Esse, she was the offspring of a drab,
Ut ipse dehonestaretur, just
That so himself might lose his social rank!
Cujus mentem, and which daughter's heart and soul,
They, perverterunt, turned from the right course,
Et ad illicitos amores non
Dumtaxat pellexerunt, and to love
Not simply did alluringly incite,
Sed vi obedientioe, but by force
O' the duty, filialis, daughters owe,
Coegerunt, forced and drove her to the deed:
Occidit, I repeat he killed the clan,
Ne scilicet amplius in dedecore,
Lest peradventure longer life might trail,
Viveret, link by link his turpitude,
Invisus consanguineis, hateful so
To kith and kindred, a nobilibus
Notatus, shunned by men of quality,
Relictus ab amicis, left i' the lurch
By friends, ab omnibus derisus, turned
A common hack-block to try edge of jokes.
Occidit, and he killed them here in Rome,
In Urbe, the Eternal City, Sirs,
Nempe quoe alias spectata est,
The appropriate theatre which witnessed once,
Matronam nobilem, Lucretia's self,
Abluere pudicitioe maculas,
Wash off the spots of her pudicity,
Sanguine proprio, with her own pure blood;
Quoe vidit, and which city also saw,
Patrem, Virginius, undequaque, quite,
Impunem, with no sort of punishment,
Nor, et non illaudatum, lacking praise,
Sed polluentem parricidio,
Imbrue his hands with butchery, filioe,
Of chaste Virginia, to avoid a rape,
Ne raperetur ad stupra; so to heart,
Tanti illi cordi fuit, did he take,
Suspicio, the mere fancy men might have,
Honoris amittendi, of fame's loss,
Ut potius voluerit filia
Orbari, he preferred to lose his child,
Quam illa incederet, rather than she walk
The ways an, inhonesta, child disgraced,
Licet non sponte, though against her will.
Occidit—killed them, I reiterate—
In propria domo, in their own abode,
Ut adultera et parentes, that each wretch,
Conscii agnoscerent, might both see and say,
Nullum locum, there's no place, nullumque esse
Asylum, nor yet refuge of escape,
Impenetrabilem, shall serve as bar,
Honori loeso, to the wounded one
In honour; neve ibi opprobria
Continuarentur, killed them on the spot,
Moreover, dreading lest within those walls
The opprobrium peradventure be prolonged,
Et domus quoe testis fuit turpium,
And that the domicile which witnessed crime,
Esset et poenoe, might watch punishment:
Occidit, killed, I round you in the ears,
Quia alio modo, since by other mode,
Non poterat ejus existimatio,
There was no possibility his fame,
Loesa, gashed griesly, tam enormiter,
Ducere cicatrices, might be healed:
Occidit ut exemplum proeberet
Uxoribus, killed her, so to lesson wives
Jura conjugii, that the marriage-oath,
Esse servanda, must be kept henceforth:
Occidit denique, killed her, in a word,
Ut pro posse honestus viveret,
That he, please God, might creditably live,
Sin minus, but if fate willed otherwise,
Proprii honoris, of his outraged fame,
Offensi, by Mannaia, if you please,
Commiseranda victima caderet,
The pitiable victim he should fall!
Done! I' the rough, i' the rough! But done! And, lo,
Landed and stranded lies my very speech,
My miracle, my monster of defence—
Leviathan into the nose whereof
I have put fish-hook, pierced his jaw with thorn,
And given him to my maidens for a play!
I' the rough: to-morrow I review my piece,
Tame here and there undue floridity.
It's hard: you have to plead before these priests
And poke at them with Scripture, or you pass
For heathen and, what's worse, for ignorant
O' the quality o' the Court and what it likes
By way of illustration of the law.
To-morrow stick in this, and throw out that,
And, having first ecclesiasticized,
Regularize the whole, next emphasize,
Then latinize, and lastly Cicero-ize,
Giving my Fisc his finish. There's my speech!
And where's my fry, and family and friends?
Where's that huge Hyacinth I mean to hug
Till he cries out, "Jam satis! Let me breathe!"
Now, what an evening have I earned to-day!
Hail, ye true pleasures, all the rest are false!
Oh the old mother, oh the fattish wife!
Rogue Hyacinth shall put on paper toque,
And wrap himself around with mamma's veil
Done up to imitate papa's black robe,
(I'm in the secret of the comedy,—
Part of the program leaked out long ago!)
And call himself the Advocate o' the Poor,
Mimic Don father that defends the Count:
And for reward shall have a small full glass
Of manly red rosolio to himself,
—Always provided that he conjugate
Bibo, I drink, correctly—nor be found
Make the perfectum, bipsi, as last year!
How the ambitious do so harden heart
As lightly hold by these home-sanctitudes,
To me is matter of bewilderment—
Bewilderment! Because ambition's range
Is nowise tethered by domestic tie.
Am I refused an outlet from my home
To the world's stage?—whereon a man should play
The man in public, vigilant for law,
Zealous for truth, a credit to his kind,
Nay,—since, employing talent so, I yield
The Lord His own again with usury,—
A satisfaction, yea, to God Himself!
Well, I have modelled me by Agur's wish,
"Remove far from me vanity and lies,
"Feed me with food convenient for me!" What
I' the world should a wise man require beyond?
Can I but coax the good fat little wife
To tell her fool of a father the mad prank
His scrapegrace nephew played this time last year
At Carnival! He could not choose, I think,
But modify that inconsiderate gift
O' the cup and cover (somewhere in the will
Under the pillow, someone seems to guess)
—Correct that clause in favour of a boy
The trifle ought to grace, with name engraved,
Would look so well, produced in future years
To pledge a memory, when poor papa
Latin and law are long since laid at rest—
Hyacintho dono dedit avus! Why,
The wife should get a necklace for her pains,
The very pearls that made Violante proud,
And Pietro pawned for half their value once,—
Redeemable by somebody, ne sit
Marita quoe rotundioribus
Onusta mammis … baccis ambulet:
Her bosom shall display the big round balls,
No braver proudly borne by wedded wife!
With which Horatian promise I conclude.
Into the pigeon-hole with thee, my speech!
Off and away, first work then play, play, play!
Bottini, burn thy books, thou blazing ass!
Sing "Tra-la-la, for, lambkins, we must live!"
Jubilate Agno: Fragment B, Part 1
Let Elizur rejoice with the Partridge, who is a prisoner of state and is proud of his keepers.
Let Shedeur rejoice with Pyrausta, who dwelleth in a medium of fire, which God hath adapted for him.
Let Shelumiel rejoice with Olor, who is of a goodly savour, and the very look of him harmonizes the mind.
Let Jael rejoice with the Plover, who whistles for his live, and foils the marksmen and their guns.
Let Raguel rejoice with the Cock of Portugal -- God send good Angels to the allies of England!
Let Hobab rejoice with Necydalus, who is the Greek of a Grub.
Let Zurishaddai with the Polish Cock rejoice -- The Lord restore peace to Europe.
Let Zuar rejoice with the Guinea Hen -- The Lord add to his mercies in the WEST!
Let Chesed rejoice with Strepsiceros, whose weapons are the ornaments of his peace.
Let Hagar rejoice with Gnesion, who is the right sort of eagle, and towers the highest.
Let Libni rejoice with the Redshank, who migrates not but is translated to the upper regions.
Let Nahshon rejoice with the Seabreese, the Lord give the sailors of his Spirit.
Let Helon rejoice with the Woodpecker -- the Lord encourage the propagation of trees!
Let Amos rejoice with the Coote -- prepare to meet thy God, O Israel.
Let Ephah rejoice with Buprestis, the Lord endue us with temperance and humanity, till every cow have her mate!
Let Sarah rejoice with the Redwing, whose harvest is in the frost and snow.
Let Rebekah rejoice with Iynx, who holds his head on one side to deceive the adversary.
Let Shuah rejoice with Boa, which is the vocal serpent.
Let Ehud rejoice with Onocrotalus, whose braying is for the glory of God, because he makes the best musick in his power.
Let Shamgar rejoice with Otis, who looks about him for the glory of God, and sees the horizon compleat at once.
Let Bohan rejoice with the Scythian Stag -- he is beef and breeches against want and nakedness.
Let Achsah rejoice with the Pigeon who is an antidote to malignity and will carry a letter.
Let Tohu rejoice with the Grouse -- the Lord further the cultivating of heaths and the peopling of deserts.
Let Hillel rejoice with Ammodytes, whose colour is deceitful and he plots against the pilgrim's feet.
Let Eli rejoice with Leucon -- he is an honest fellow, which is a rarity.
Let Jemuel rejoice with Charadrius, who is from the HEIGHT and the sight of him is good for the jaundice.
Let Pharaoh rejoice with Anataria, whom God permits to prey upon the ducks to check their increase.
Let Lotan rejoice with Sauterelle. Blessed be the name of the Lord from the Lote-tree to the Palm.
Let Dishon rejoice with the Landrail, God give his grace to the society for preserving the game.
Let Hushim rejoice with the King's Fisher, who is of royal beauty, tho' plebeian size.
Let Machir rejoice with Convolvulus, from him to the ring of Saturn, which is the girth of Job; to the signet of God -- from Job and his daughters BLESSED BE JESUS.
Let Atad bless with Eleos, the nightly Memorialist ελεησον κυριε .
Let Jamim rejoice with the Bittern -- blessed be the name of Jesus for Denver Sluice, Ruston, and the draining of the fens.
Let Ohad rejoice with Byturos who eateth the vine and is a minister of temperance.
Let Zohar rejoice with Cychramus who cometh with the quails on a particular affair.
Let Serah, the daughter of Asher, rejoice with Ceyx, who maketh his cabin in the Halcyon's hold.
Let Magdiel rejoice with Ascarides, which is the life of the bowels -- the worm hath a part in our frame.
Let Becher rejoice with Oscen who terrifies the wicked, as trumpet and alarm the coward.
Let Shaul rejoice with Circos, who hath clumsy legs, but he can wheel it the better with his wings. --
Let Hamul rejoice with the Crystal, who is pure and translucent.
Let Ziphion rejoice with the Tit-Lark who is a groundling, but he raises the spirits.
Let Mibzar rejoice with the Cadess, as is their number, so are their names, blessed be the Lord Jesus for them all.
Let Jubal rejoice with Cascilia, the woman and the slow-worm praise the name of the Lord.
Let Arodi rejoice with the Royston Crow, there is a society of them at Trumpington and Cambridge.
Let Areli rejoice with the Criel, who is a dwarf that towereth above others.
Let Phuvah rejoice with Platycerotes, whose weapons of defence keep them innocent.
Let Shimron rejoice with the Kite, who is of more value than many sparrows.
Let Sered rejoice with the Wittal -- a silly bird is wise unto his own preservation.
Let Elon rejoice with Attelabus, who is the Locust without wings.
Let Jahleel rejoice with the Woodcock, who liveth upon suction and is pure from his diet.
Let Shuni rejoice with the Gull, who is happy in not being good for food.
Let Ezbon rejoice with Musimon, who is from the ram and she-goat.
Let Barkos rejoice with the Black Eagle, which is the least of his species and the best-natured.
Let Bedan rejoice with Ossifrage -- the bird of prey and the man of prayer.
Let Naomi rejoice with Pseudosphece who is between a wasp and a hornet.
Let Ruth rejoice with the Tumbler -- it is a pleasant thing to feed him and be thankful.
Let Ram rejoice with the Fieldfare, who is a good gift from God in the season of scarcity.
Let Manoah rejoice with Cerastes, who is a Dragon with horns.
Let Talmai rejoice with Alcedo, who makes a cradle for it's young, which is rock'd by the winds.
Let Bukki rejoice with the Buzzard, who is clever, with the reputation of a silly fellow.
Let Michal rejoice with Leucocruta who is a mixture of beauty and magnanimity.
Let Abiah rejoice with Morphnus who is a bird of passage to the Heavens.
Let Hur rejoice with the Water-wag-tail, who is a neighbour, and loves to be looked at.
Let Dodo rejoice with the purple Worm, who is cloathed sumptuously, tho he fares meanly.
Let Ahio rejoice with the Merlin who is a cousin german of the hawk.
Let Joram rejoice with the Water-Rail, who takes his delight in the river.
Let Chileab rejoice with Ophion who is clean made, less than an hart, and a Sardinian.
Let Shephatiah rejoice with the little Owl, which is the wingged Cat.
Let Ithream rejoice with the great Owl, who understandeth that which he professes.
Let Abigail rejoice with Lethophagus -- God be gracious to the widows indeed.
Let Anathoth bless with Saurix, who is a bird of melancholy.
Let Shammua rejoice with the Vultur who is strength and fierceness.
Let Shobab rejoice with Evech who is of the goat kind which is meditation and pleasantry.
Let Ittai the Gittite rejoice with the Gerfalcon amicus certus in re incertâ cernitur.
Let Ibhar rejoice with the Pochard -- a child born in prosperity is the chiefest blessing of peace.
Let Elishua rejoice with Cantharis -- God send bread and milk to the children.
Let Chimham bless with Drepanis who is a passenger from the sea to heaven.
Let Toi rejoice with Percnopteros which haunteth the sugar-fens.
Let Nepheg rejoice with Cenchris which is the spotted serpent.
Let Japhia rejoice with Buteo who hath three testicles.
Let Gibeon rejoice with the Puttock, who will shift for himself to the last extremity.
Let Elishama rejoice with Mylæcos Ισχετε χειρα μυλαιον αλιτριδε& #962; . ευδετε μακρα .
Let Elimelech rejoice with the Horn-Owl who is of gravity and amongst my friends in the tower.
Let Eliada rejoice with the Gier-eagle who is swift and of great penetration.
Let Eliphalet rejoice with Erodius who is God's good creature, which is sufficient for him.
Let Jonathan, David's nephew, rejoice with Oripelargus who is noble by his ascent.
Let Sheva rejoice with the Hobby, who is the service of the great.
Let Ahimaaz rejoice with the Silver-Worm who is a living mineral.
Let Shobi rejoice with the Kastrel -- blessed be the name JESUS in falconry and in the MALL
Let Elkanah rejoice with Cymindis -- the Lord illuminate us against the powers of darkness.
Let Ziba rejoice with Glottis whose tongue is wreathed in his throat.
Let Micah rejoice with the spotted Spider, who counterfeits death to effect his purposes.
Let Rizpah rejoice with the Eyed Moth who is beautiful in corruption.
Let Naharai, Joab's armour-bearer rejoice with Rock who is a bird of stupendous magnitude.
Let Abiezer, the Anethothite, rejoice with Phrynos who is the scaled frog.
Let Nachon rejoice with Parcas who is a serpent more innocent than others.
Let Lapidoth with Percnos -- the Lord is the builder of the wall of CHINA -- REJOICE.
Let Ahinoam rejoice with Prester -- The seed of the woman hath bruised the serpents head.
Let Phurah rejoice with Penelopes, the servant of Gideon with the fowl of the brook.
Let Jether, the son of Gideon, rejoice with Ecchetae which are musical grashoppers.
Let Hushai rejoice with the Ospray who is able to parry the eagle.
Let Eglah rejoice with Phalaris who is a pleasant object upon the water.
Let Haggith rejoice with the white Weasel who devoureth the honey and it's maker.
Let Abital rejoice with Ptyas who is arrayed in green and gold.
Let Maacah rejoice with Dryophyte who was blessed of the Lord in the valley.
Let Zabud Solomon's friend rejoice with Oryx who is a frolicksome mountaineer.
Let Adoniram the receiver general of the excise rejoice with Hypnale the sleepy adder.
Let Pedahel rejoice with Pityocampa who eateth his house in the pine.
Let Ibzam rejoice with the Brandling -- the Lord further the building of bridges and making rivers navigable.
Let Gilead rejoice with Gentle -- the Lord make me a fisher of men.
Let Zelophehad rejoice with Ascalabotes who casteth not his coat till a new one is prepared for him.
Let Mahlah rejoice with Pellos who is a tall bird and stately.
Let Tirzah rejoice with Tylus which is the Cheeslip and food for the chicken.
Let Hoglah rejoice with Leontophonos who will kill the lion, if he is eaten.
Let Milcah rejoice with the Horned Beetle who will strike a man in the face.
Let Noah rejoice with Hibris who is from a wild boar and a tame sow.
Let Abdon rejoice with the Glede who is very voracious and may not himself be eaten.
Let Zuph rejoice with Dipsas, whose bite causeth thirst.
Let Schechem of Manasseh rejoice with the Green Worm whose livery is of the field.
Let Gera rejoice with the Night Hawk -- blessed are those who watch when others sleep.
Let Anath rejoice with Rauca who inhabiteth the root of the oak.
Let Cherub rejoice with the Cherub who is a bird and a blessed Angel.
* * *
For I am not without authority in my jeopardy, which I derive inevitably from the glory of the name of the Lord.
For I bless God whose name is Jealous -- and there is a zeal to deliver us from everlasting burnings.
For my existimation is good even amongst the slanderers and my memory shall arise for a sweet savour unto the Lord.
For I bless the PRINCE of PEACE and pray that all the guns may be nail'd up, save such are for the rejoicing days.
For I have abstained from the blood of the grape and that even at the Lord's table.
For I have glorified God in GREEK and LATIN, the consecrated languages spoken by the Lord on earth.
For I meditate the peace of Europe amongst family bickerings and domestic jars.
For the HOST is in the WEST -- the Lord make us thankful unto salvation.
For I preach the very GOSPEL of CHRIST without comment and with this weapon shall I slay envy.
For I bless God in the rising generation, which is on my side.
For I have translated in the charity, which makes things better and I shall be translated myself at the last.
For he that walked upon the sea, hath prepared the floods with the Gospel of peace.
For the merciful man is merciful to his beast, and to the trees that give them shelter.
For he hath turned the shadow of death into the morning,the Lord is his name.
For I am come home again, but there is nobody to kill the calf or to pay the musick.
For the hour of my felicity, like the womb of Sarah, shall come at the latter end.
For I shou'd have avail'd myself of waggery, had not malice been multitudinous.
For there are still serpents that can speak -- God bless my head, my heart and my heel.
For I bless God that I am of the same seed as Ehud, Mutius Scævola, and Colonel Draper.
For the word of God is a sword on my side -- no matter what other weapon a stick or a straw.
For I have adventured myself in the name of the Lord, and he hath marked me for his own.
For I bless God for the Postmaster general and all conveyancers of letters under his care especially Allen and Shelvock.
For my grounds in New Canaan shall infinitely compensate for the flats and maynes of Staindrop Moor.
For the praise of God can give to a mute fish the notes of a nightingale.
For I have seen the White Raven and Thomas Hall of Willingham and am my self a greater curiosity than both.
For I look up to heaven which is my prospect to escape envy by surmounting it.
For if Pharaoh had known Joseph, he woud have blessed God and me for the illumination of the people.
For I pray God to bless improvements in gardening till London be a city of palm-trees.
For I pray to give his grace to the poor of England, that Charity be not offended and that benevolence may increase.
For in my nature I quested for beauty, but God, God hath sent me to sea for pearls.
For there is a blessing from the STONE of JESUS which is founded upon hell to the precious jewell on the right hand of God.
For the nightly Visitor is at the window of the impenitent, while I sing a psalm of my own composing.
For there is a note added to the scale, which the Lord hath made fuller, stronger and more glorious.
For I offer my goat as he browses the vine, bless the Lord from chambering and drunkeness.
For there is a traveling for the glory of God without going to Italy or France.
For I bless the children of Asher for the evil I did them and the good I might have received at their hands.
For I rejoice like a worm in the rain in him that cherishes and from him that tramples.
For I am ready for the trumpet and alarm to fight, to die and to rise again.
For the banish'd of the Lord shall come about again, for so he hath prepared for them.
For sincerity is a jewel which is pure and transparent, eternal and inestimable.
For my hands and my feet are perfect as the sublimity of Naphtali and the felicity of Asher.
For the names and number of animals are as the name and number of the stars. --
For I pray the Lord Jesus to translate my MAGNIFICAT into verse and represent it.
For I bless the Lord Jesus from the bottom of Royston Cave to the top of King's Chapel.
For I am a little fellow, which is intitled to the great mess by the benevolence of God my father.
For I this day made over my inheritance to my mother in consideration of her infirmities.
For I this day made over my inheritance to my mother in consideration of her age.
For I this day made over my inheritance to my mother in consideration of her poverty.
For I bless the thirteenth of August, in which I had the grace to obey the voice of Christ in my conscience.
For I bless the thirteenth of August, in which I was willing to run all hazards for the sake of the name of the Lord.
For I bless the thirteenth of August, in which I was willing to be called a fool for the sake of Christ.
For I lent my flocks and my herds and my lands at once unto the Lord.
For nature is more various than observation tho' observers be innumerable.
For Agricola is Γηουργος .
For I pray God to bless POLLY in the blessing of Naomi and assign her to the house of DAVID.
For I am in charity with the French who are my foes and Moabites because of the Moabitish woman.
For my Angel is always ready at a pinch to help me out and to keep me up.
For CHRISTOPHER must slay the Dragon with a PHEON's head.
For they have seperated me and my bosom, whereas the right comes by setting us together.
For silly fellow! silly fellow! is against me and belongeth neither to me nor my family.
For he that scorneth the scorner hath condescended to my low estate.
For Abiah is the father of Joab and Joab of all Romans and English Men.
For they pass by me in their tour, and the good Samaritan is not yet come. --
For I bless God in the behalf of TRINITY COLLEGE in CAMBRIDGE and the society of PURPLES in LONDON. --
For I have a nephew CHRISTOPHER to whom I implore the grace of God.
For I pray God bless the CAM -- Mr HIGGS and Mr and Mrs WASHBOURNE as the drops of the dew.
For I pray God bless the king of Sardinia and make him an instrument of his peace.
For I am possessed of a cat, surpassing in beauty, from whom I take occasion to bless Almighty God.
For I pray God for the professors of the University of Cambridge to attend and to amend.
For the Fatherless Children and widows are never deserted of the Lord.
For I pray God be gracious to the house of Stuart and consider their afflictions.
For I pray God be gracious to the seed of Virgil to Mr GOODMAN SMITH of King's and Joseph STUD.
For I give God the glory that I am a son of ABRAHAM a PRINCE of the house of my fathers.
For my brethren have dealt deceitfully as a brook, and as the stream of brooks that pass away.
For I bless God for my retreat at CANBURY, as it was the place of the nativity of my children.
For I pray God to give them the food which I cannot earn for them any otherwise than by prayer.
For I pray God bless the Chinese which are of ABRAHAM and the Gospel grew with them at the first.
For I bless God in the honey of the sugar-cane and the milk of the cocoa.
For I bless God in the libraries of the learned and for all the booksellers in the world.
For I bless God in the strength of my loins and for the voice which he hath made sonorous.
For tis no more a merit to provide for oneself, but to quit all for the sake of the Lord.
For there is no invention but the gift of God, and no grace like the grace of gratitude.
For grey hairs are honourable and tell every one of them to the glory of God.
For I bless the Lord Jesus for the memory of GAY, POPE and SWIFT.
For all good words are from GOD, and all others are cant.
For I am enabled by my ascent and the Lord haith raised me above my Peers.
For I pray God bless my lord CLARENDON and his seed for ever.
For there is silver in my mines and I bless God that it is rather there then in my coffers.
For I blessed God in St James's Park till I routed all the company.
For the officers of the peace are at variance with me, and the watchman smites me with his staff.
For I am the seed of the WELCH WOMAN and speak the truth from my heart.
For they lay wagers touching my life. -- God be gracious to the winners.
For the piety of Rizpah is imitable in the Lord -- wherefore I pray for the dead.
For the Lord is my ROCK and I am the bearer of his CROSS.
For I am like a frog in the brambles, but the Lord hath put his whole armour upon me.
For I was a Viper-catcher in my youth and the Lord delivered me from his venom.
For I rejoice that I attribute to God, what others vainly ascribe to feeble man.
For I am ready to die for his sake -- who lay down his life for all mankind.
For the son of JOSHUA shall prevail against the servant of Gideon -- Good men have their betters,
For my seed shall worship the Lord JESUS as numerous and musical as the grashoppers of Paradise.
For I pray God to turn the council of Ahitophel into foolishness.
For the learning of the Lord increases daily, as the sun is an improving angel.
For I pray God for a reformation amonst the women and the restoration of the veil.
For beauty is better to look upon than to meddle with and tis good for a man not to know a woman.
For the Lord Jesus made him a nosegay and blessed it and he blessed the inhabitants of flowers.
For a faithful friend is the medicine of life, but a neighbour in the Lord is better than he.
For I stood up betimes in behalf of LIBERTY, PROPERTY and NO EXCISE.
For they began with grubbing up my trees and now they have excluded the planter.
For I am the Lord's builder and free and accepted MASON in CHRIST JESUS.
For I bless God in all gums and balsams and every thing that ministers relief to the sick.
For the Sun's at work to make me a garment and the Moon is at work for my wife.
For tall and stately are against me, but humiliation on humiliation is on my side.
For I have a providential acquaintance with men who bear the names of animals.
For I bless God to Mr Lion Mr Cock Mr Cat Mr Talbot Mr Hart Mrs Fysh Mr Grub, and Miss Lamb.
For they throw my horns in my face and reptiles make themselves wings against me.
For I bless God for the immortal soul of Mr Pigg of DOWNHAM in NORFOLK.
For I fast this day even the 31st of August N.S. to prepare for the SABBATH of the Lord.
For the bite of an Adder is cured by its greese and the malice of my enemies by their stupidity.
For I bless God in SHIPBOURNE FAIRLAWN the meadows the brooks and the hills.
For th adversary hath exasperated the very birds against me, but the Lord sustain'd me.
For I bless God for my Newcastle friends the voice of the raven and heart of the oak.
For I bless God for every feather from the wren in the sedge to the CHERUBS and their MATES.
Ballad Of Jesus Of Nazareth
It matters not what place he drew
At first life's mortal breath,
Some say it was in Bethlehem,
And some in Nazareth.
But shame and sorrow were his lot
And shameful was his death.
The angels sang, and o'er the barn
Wherein the infant lay,
They hung a star, for they foresaw
The sad world's better day,
But well God knew what thyme and rue
Were planted by his way.
The children of the Pharisees
In hymn and orison
Worshipped the prophets, whom their sires
To cruel death had done,
And said, 'had we been there their death
We had not looked upon.'
While the star shone the angels saw
The tombs these children built
For those the world had driven out,
And smitten to the hilt,
God knew these wretched sons would bear
The self-same bloody guilt.
Always had he who strives for men
But done some other thing,
If he had not led a hermit life,
Or had not had his fling,
We would have followed him, they say,
And made him lord and King.
For John was clothed in camel's hair
And lived among the brutes;
But Jesus fared where the feast was spread
To the sound of shawms and lutes,
Where gathered knaves and publicans
And hapless prostitutes.
Like children in the market place
Who sullen sat and heard,
With John they would not mourn, nor yet
Rejoice at Jesus' word;
Had Jesus mourned, or John rejoiced,
He had been King and lord.
From Bethlehem until the day
He came up to the feast
We hear no word, we only know
In wisdom he increased,
We know the marvelous boy did awe
The Pharisee and priest.
For wearied men wake to admire
A genius in the bud;
Before the passion of the world
Flows through him like a flood;
Ere he becomes a scourge to those
Who drink of mankind's blood.
Perhaps in him they saw an arm
To keep the people still;
And fool the meek and slay the weak
And give the King his will;
And put a wall for armŽd men
'Round every pleasant hill.
And this is why in after years
The Galilean wept;
The cup of youth was sweet with truth
But a green worm in it crept;
And that was dullness clothed in power,
And hate which never slept.
Through twenty years he drove the plane,
And shaped with ax and saw;
And dreamed upon the Hebrew writ
Unto a day of awe,
When he felt the world fit to his grasp
As by a mighty law.
He looked upon the sunny sky,
And 'round the flowering earth;
He heard the poor man's groan of woe,
And the prince's song of mirth;
Then Jesus vowed the life of man
Should have another birth.
And this is why the Son of Man
Wept when he knew the loss,
The toil and sacrifice to cleanse
A little earthly dross;
And that a god to save twelve men
Must die upon the cross.
'Twas on a pleasant day in June
Beneath an azure sky
That 'round him stood the multitude
And saw within his eye
The light that from nor sun nor star
Ever was known to fly.
And some came out to scoff and laugh,
And some to lay a snare;
The rhetorician gaped to see:
The learnŽd carpenter.
The money changer, judge and priest,
And statesman all were there.
Some thought the Galilean mad;
Some asked, is he sincere?
Some said he played the demagogue
To gain the people's ear,
And raise a foe against the law
That lawful men should fear.
But all the while did C¾sar's might
Grow big with blood and lust;
And no one brooked his tyrant arm,
For the statesman said the crust
That paupers gnaw is by the law,
And that the law is just.
From hunger's hovel, from the streets;
From horror's blackened niche
Earth's mourners came and hands were stretched
To touch him from the ditch.
Then rose a Scribe and said he turned
The poor against the rich.
And those who hated C¾sar's rule,
Albeit sowed the lie
That Jesus stirred sedition up
That he might profit by
A revolution, which should clothe
Himself in monarchy.
Through twice a thousand years the world
Has missed the words he taught;
To forms and creeds and empty show
Christ never gave a thought,
But wrongs that men do unto men
They were the wrongs he fought.
He did not eat with washen hands,
Nor keep the Sabbath day;
He did not to the Synagogue
Repair to sing and pray.
Nor for to-morrow take a thought,
To mar life's pleasant way.
He saw that all of human woe
Takes root in hate and greed;
He saw until men love their kind
The human heart must bleed.
And that nor hymn nor sacrifice
Meets any human need.
And this is why he scourged the rich
And lashed the Pharisee,
And stripped from every pious face
The mask hypocrisy;
And so laced Mary Magdalene,
Caught in adultery.
And this is why with grievous fire
He smote the lawyer's lore.
And every wile of cunning guile
Which made the burden more
Upon the backs of wretched men,
Who heavy burdens bore.
Therefore when that the hour was come
For him to die, they blent
Of many things a lying charge,
But at last the argument
They killed him with was that he stirred
The people's discontent.
From thence the world has gone its way
Of this truth, deaf and blind,
And every man who struck the law
Has felt the halter bind,
Until his words were choked in death
Uttered for human kind.
Now did the dreams of Galilee
Awake as from a sleep,
Fly up from earth, and Life unmasked
Life's promise did not keep,
And Jesus saw the face of Life,
And all who see it weep.
God's spirit fled the damnŽd earth
And left the earth forlorn.
No more did Jesus walk the fields,
And pluck the ripened corn;
Nor muse beside the silent sea,
Upon a summer's morn.
Before the heart of Christ was pierced
With agony divine,
He sat him down in a merry mood
With loving friends to dine.
And once in Cana he did turn
The water into wine.
Now put from shore, swept far to sea
His shallop caught the tide,
Arched o'er him was eternity
'Twixt starless wastes and wide.
God's spirit seemed withdrawn that once
Walked hourly at his side.
Gladly the common people heard
And called upon his name.
But yet he knew what they would do,
Christ Jesus knew their frame,
And that he should be left alone
Upon a day of shame.
Sharper than thorns upon the brow,
Or nails spiked through the hand
Is when the people fly for fear
And cannot understand;
And let their saviors die the death
As creatures contraband.
For wrongs that flourish by a lie
Are hard enough to bear;
But wrongs that take their root in truth
Shade every brow with care;
And this is why Gethsemane
Was shadowed with despair.
In dark and drear Gethsemane
Hell's devils laughed and raved,
When Jesus torn by fear and doubt
Reprieve from sorrow craved;
For who would lose his life, unless
Another's life he saved?
In youth when all the world appeared
As fresh as any flower,
Satan besought the Son of Man,
New-clothed in godly power,
And took him to behold the world
Upon a lofty tower.
To every man of god-like might
Comes Satan once to give
The crown, the crosier and the sword
And bid him laugh and live,
While Hope hides in the wilderness,
A hunted fugitive.
But neither gold nor kingly crown
Tempted the Son of Man
He hoped as many souls have hoped,
Ever since time began,
That love itself can overcome,
Hate's foul leviathan
Some fix their faith to heaven's grace,
And some to saintly bones;
Some think that water doth contain
A virtue which atones;
And some believe that men are saved
By penitential groans.
But of all faith that ever fired
A spirit with its glow
That is supreme which thinks that truth
No power can overthrow;
And he believes who takes and cleaves
To the thorny way of woe!
For life is sweet, and sweet it is
With jeweled sandals shod
To trip where happy blossoms shoot
Up from the fragrant sod;
And what sustains the souls that pass
Alway beneath the rod?
The book of worldly lore he closed
And bound it with a hasp;
And in the hour of danger came
No king with friendly clasp.
It was the hand of love against
The anger of the asp.
Since Jesus died the lust of kings
Has linked the cross and crown;
And slaughtered millions whom to save
From heaven he came down;
And all to tame the mind of man
To his divine renown.
But whether he were man or god
This thing at least is true;
He hated with a lordly hate
The Gentile and the Jew,
Who robbed the poor and wronged the weak,
And kept the widow's due.
And those all clothed in raiment soft,
Who in kings' houses dwell;
And those who compass sea and land
Their proselytes to swell;
And when they make one he is made
Two-fold the child of hell.
And those who tithe of anise give,
But sharpen beak and claw;
And those who plait the web of hate
The heart of man to flaw;
And hungry lawyers who pile up
The burdens of the law.
I wonder not they slew the Christ
And put upon his brow
The cruel crown of thorns, I know
The world would do it now;
And none shall live who on himself
Shall take the self-same vow.
And none shall live who tries to balk
The heavy hand of greed;
And he who hopes for human help
Against his hour of need
Will find the souls he tried to save
Ready to make him bleed.
For he who flays the hypocrite,
And scourges with a thong
The money changer, soon will find
The money changer strong;
And even the people will incline
To think his mission wrong.
And pious souls will say he is
At best a castaway;
Some will remember he blasphemed
And broke the Sabbath day.
And the coward friend will fool his heart
And then he will betray.
At last the Scribe and Pharisee
No longer could abide
The tumult which his words stirred up
In every country side;
And so they made a sign, which meant
He must be crucified.
For him no sword was raised, no king
Came forward for his sake;
And every son of mammon laughed
To see death overtake
The fool who fastened to the truth
And made his life the stake.
Upon a day when Jesus' soul
Like an angel's voice did quire,
The heart of all the people burned
With a white and holy fire;
And they did sweep to make him king
Over the world's empire.
His kingdom was not of this world,
But this they would not own;
And he to save themselves did go
To a mountain place alone,
And there did pray that holy Truth
Might find somewhere a throne.
When Henry was by Francis sought
To make him emperor,
They walked upon a cloth of gold,
As sovereign lords of war.
And trumpets blew and banners flew
About the royal car.
When Caesar back to Rome returned
With all the world subdued,
The soldiers and the priests did shout,
And cried the multitude;
For he had slain his country's foes,
And drenched their land with blood.
But all the triumph of the Christ
That ever came to pass
Was when he rode amidst a mob
Upon a borrowed ass;
And this is all the worldly pomp
A genius ever has.
His cloth of gold were branches cut
And strewn upon the ground;
And every money-changer laughed,
And the judges looked and frowned;
But no one saw a flag unfurled,
Or heard a bugle sound.
To-day whene'er a coxcomb king
Visits a foreign shore,
The simple people deck themselves
And all the cannon roar.
But it would not do such grace to show
To a soul of lordly lore.
Of all sad suppers ever spread
For broken hearts to eat,
That was the saddest where the Christ
Did serve the bread and meat;
And, ere he served them, washed with care
Each worn disciple's feet.
And who would hold in memory
That supper, let him call
His loved friends about his board
And serve them one and all;
And with a loving spirit crown
The simple festival.
For this I hold to be the truth,
And Jesus said the same;
That men who meet as brothers, they
Are gathered in his name;
And only for its evil deeds
A soul he will disclaim.
Through climes of sun and climes of snow
Full many a wretched knight,
The holy grail, without avail
Did make his life's delight,
And lo! the thing it symbolized
Was ever in their sight.
The cup whereof Christ Jesus drank
Was wholly without grace;
And whether made of stone or wood
Was lost or broke apace.
And no one thought to keep a cup
While looking in his face.
They kept no cup, their only thought
Was for the morrow morn.
And as he passed the wine and bread
With pallid hands and worn,
Peter did swear he would not leave
His stricken lord forlorn.
John, the beloved, on his breast,
Wept while the hour did pass.
Judas did groan when Jesus struck
Behind his soul's arras.
All trembled for the bitter hate,
And power of Caiaphas.
But for that simple, farewell feast
In Holland, France and Spain,
Ten million men as true as John
Were racked and burnt and slain,
As if they held remembrance of
The farewell feast of Cain.
Had Jesus known what fratricide
Over his words would fall
I think he would have gone straightway
Up to the judgment hall,
And never broken bread or drunk
The cup his friends withal.
Though a good tree brings forth good fruit,
What good bears naught but good?
What sum of saintly life contains
No grain of devil's food?
What purest truth when past its youth
Is not its own falsehood?
And every rod wherewith the wise
Have cleft each barrier sea,
That men might walk across and reach
The land of liberty,
In hands of kings were snakes whose stings
Were worse than slavery.
The rulers thought it best to wait
Till Jesus were alone;
They had forgot the coward crowd
Never protects its own,
But leaves its leaders to the whim
Of wrong upon a throne.
Had malcontents for Pilate sought
To do a treasonous thing,
Ten thousand loyal fishermen
Had made the traitors swing;
For they are taught they cannot live
Unless they have a king.
But soldiers came with swords and staves
To sieze one helpless man.
And only Peter had a sword
To smite the craven clan
And only Peter stood his ground,
And all the people ran.
I wish, since Jesus by the world
Is held to be divine,
That he had lived to give to men
A perfect anodyne,
And raise to human liberty
A world compelling shrine.
A shrine 'round which should lie to-day
The world's discarded crowns,
And swords and guns and gilded gawds
And monkish beads and gowns;
But, as it is, upon these things,
They say, he never frowns.
And only by an argument
Can any being show
That Jesus would chop out and burn
These monstrous roots of woe.
And so these roots are living yet,
And still the roots do grow.
Unto this day in divers lands
Pilate is singled out
For curses that he did not save
Christ from the rabble's shout;
But they forget he was a judge,
And had a judge's doubt.
The sickly fear of the rulers' sneer
Clutches the judge's heart.
And to hide behind a hoary lie
Is the judge's highest art;
And the judgment hall has a door that leads
To the room of the money mart.
The laws wherewith men murder men
Are dark with skeptic slime;
They are not stars that point the way
To truth in every clime.
Wherefore was Jesus crucified,
For what was not a crime.
When Pilate questioned what is truth
He did not mean to jest;
He meant to show when life's at stake
How difficult the quest
Through hollow rules and empty forms
To truth's ingenuous test.
And Pilate might have pardoned him
Had not the lawyers said,
The Galilean strove to put
A crown upon his head.
And how could Jesus be a king,
Who blood had never shed?
The trial of Jesus long ago
Was cursed in solemn rhyme;
For the judgment hall was but farcical
And the trial a pantomime.
Save that it led to a felon's death
For what was not a crime.
The common people on that day
Had enough black-bread to eat.
And what to them was another's woe
Before the judgment seat?
They were content that day to keep
From pit-falls their own feet.
Had Herod stood, whate'er the charge,
Before the people's bar
The sophists would have cut it down
With reason's scimitar,
And called the peasants to enforce
The judgment near and far.
And had they failed to save their king
From every foul mischance
The banded Anarchs of the world
Had held them in durance,
As afterward the crownŽd heads
Did punish recreant France.
So it fell out amid the rout
Of captain, lord and priest,
They bound his hands with felon bands
And they flogged him like a beast.
And Pilate washed his hands, and then
For them a thief released.
And only women solaced him,
And one mad courtesan,
'Save thou thyself,' the elders cried,
'Who came to rescue man.'
Where were the common people then?
The common people ran.
Between two thieves upon a hill
The terror to proclaim
They racked his body on a cross
Till his thirst was like a flame;
And they mocked his woe and they wagged their heads,
And they spat upon his name.
God thought a picture like to this,
Fire-limned against the sky,
Once seen, would never fade away
From the world's careless eye;
And that the lesson that it taught
No soul could wander by.
God thought the shadow of this cross,
Athwart the mad world's ken,
Would stay with shame the hands that kill
The men who die for men,
And that no soul for love of truth
Need ever die again.
Many a man the valley of death
With fearless step hath trod;
The prophet is a phoenix soul,
And the wretch is a sullen clod.
But Jesus in his death became
Liker unto a god
Liker unto a god he grew
Who walked through heaven and hell;
He died as he forgave the mob
That 'round the cross did yell.
They knew not what they did, and this
Jesus, the god, knew well.
For hate is spawned of ignorance
And ignorance of hate.
And all the fangŽd shapes that creep
From their incestuous state
Enter the gardens of the world,
And cursŽd keep their fate.
Near Gadara did Jesus drive
By an occult power and sign
The unclean devils from a loon
Into a herd of swine.
But the swinish devils entered the Scribes,
And slew a soul divine.
Christ healed the blind, but could not ope
The eyes of ignorance,
Nor turn to wands of peace and love
Hate's bloody sword and lance;
But the swinish fiends who took his life
Received a pardoning glance.
And Jesus raised the dead to life,
And he cured the lame and halt
But he could not heal a hateful soul,
And keep it free from fault;
Nor bring the savour back again
To the world's trampled salt.
After his death the rulers slept,
And the judges were at ease;
For they had killed a rebel soul
And strewed his devotees;
But the imp of time is a thing perverse,
And laughs at men's decrees.
For it is vain to kill a man,
His life to stigmatize;
Herein the wisdom of the world
Is folly to the wise;
For those the world doth kill, the world
Will surely canonize.
To look upon a lovŽd face
By the Gorgon Death made stone,
Will make the heart leap up with fear
And the soul with sorrow groan;
Alas! who knows what thing he knew
Ere the light of life was flown?
Who knows what tears did start to well,
But were frozen at their source?
Who knows his ashen grief who felt
That iron hand of force?
Or what black thing he saw before
He grew a lifeless corse?
And, much of hope, but more of woe
Falls with the chastening rod,
As the living think of an orphan soul
That the spectral ways may trod,
And how that orphan soul must cry
In its new world after God.
So the fisherman did sigh at night,
For a dream-face haunted them.
By day they hid as branded men
And the common people, safe at home,
Did breathe a requiem.
But where he lay, one fearless soul,
Mad Magdalene, from whom
Christ cast the seven devils out,
Came in the morning's gloom,
And thence arose the burning faith
That Christ rose from the tomb
But all do know the mind of man
Mixes the false and true,
And deifies each Son of God
That ever hatred slew;
And weaves him magic tales to tell
Of what the man could do.
The legends grow, as grow they must
The wonder to equip.
And ere they write the legends out,
They pass from lip to lip,
Till a simple life becomes a theme
For studied scholarship.
But this I know that after Christ
Did die on Calvary,
He never more did preach to men,
Nor scourge the Pharisee;
Else it was vain to still his voice
And nail him to a tree.
Nor scribe nor priest were ever more
By him disquieted.
And little did it mean to them
That he rose from the dead.
For greed can sleep when it has killed
The thing that it did dread.
And never a king or satrap knew
That Christ the tomb had rent;
He might have lived a second life,
With every lord's consent,
If never more he sought to stir
The people's discontent.
He might have risen from the dead
And gone to Galilee;
And there paced out a hundred years
In a sorrowed revery,
If he but never preached again
The creed humanity.
To distant lands did Jesus' words,
Like sparks that burst in flame,
Fly forth to light the ways of dole,
And blind the eyes of shame,
Till subtle kings, to staunch their wounds,
Did conjure with his name.
When kings did pilfer Jesus' might,
His words of love were turned
To swords and goads and heavy loads,
And rods and brands that burned;
And never had the world before
So piteously mourned.
Of peasant Mary they did make
A statue all of gold;
And placed a crown upon her head
With jewels manifold.
And Jesus' words were strained and drawn
This horror to uphold.
They robed a rebel royally,
And placed within his hand
A scepter, that himself should be
One of their murderous band.
And it is tragical that men
Can never understand.
For Herod crowned the carpenter
With woven thorns of hate.
And put a reed within his hand
A king to imitate.
Now kings have made a rebel soul
The patron of the state.
And kingcraft never hatched a lie,
This falsehood to surpass.
For Jesus' only hour of pomp
Was what a genius has;
He rode amidst a howling mob
Upon a borrowed ass.
Though his cloth of gold were branches cut
And strewed upon the ground;
And though the money-changers laughed,
While the judges looked and frowned;
To-day for him the flag is flown,
And all the bugles sound.
To-day where'er the treacherous sword
Takes lord-ship in the world,
The bloody rag they call the flag,
In his name is unfurled.
And round the standard of the cross
Is greed, the python, curled.
For wrongs that have the show of truth
Are hard enough to bear,
But wrongs that flourish by a lie,
Shade wisdom's brow with care.
And still in dark Gethsemane
There lurks the fiend Despair.
And still in drear Gethsemane,
Hell's devils laugh and rave,
Because the Prince of Peace hath failed
The wayward world to save.
For every word he spoke is made
A shackle to enslave.
Man's wingd hopes are white at dawn,
But the hand of malice smuts.
O, angel voices drowned and lost
Amid the growl of guts!
O spirit hands that strain to draw
A dead world from the ruts!
God made a stage of Palestine,
And the drama played was Life;
And the Eye of Heaven sat and watched
The true and false at strife;
While a masque o' the World did play the pimp,
And take a whore to wife.
I wonder not they slew the Christ,
And put upon his brow
A mocking crown of thorns, I know
The world would do it now;
And none shall live who on himself
Shall take the self-same vow.
And none shall live who tries to balk
The heavy hand of greed.
And who betakes him to the task,
That heart will surely bleed.
But a little truth, somehow is saved
Out of each dead man's creed.
Out of the life of him who scourged
The Scribe and Pharisee,
A willing world can take to heart
The creed humanity;
And all the wonder tales of Christ
Are naught to you and me.
And it matters not what place he drew,
At first life's mortal breath,
Nor how it was his spirit rose
And triumphed over death,
But good it is to hear and do
The word that Jesus saith.
Until the perfect truth shall lie
Treasured and set apart;
One whole, harmonious truth to set
A seal upon each heart;
And none may ever from that truth
In any wise depart.
So, they ring bell, give orders, pay, depart
Amid profuse acknowledgment from host
Who well knows what may bring the younger back.
They light cigar, descend in twenty steps
The 'calm acclivity,' inhale—beyond
Tobacco's balm—the better smoke of turf
And wood fire,—cottages at cookery
I' the morning,—reach the main road straitening on
'Twixt wood and wood, two black walls full of night
Slow to disperse, though mists thin fast before
The advancing foot, and leave the flint-dust fine
Each speck with its fire-sparkle. Presently
The road's end with the sky's beginning mix
In one magnificence of glare, due East,
So high the sun rides,—May's the merry month.
They slacken pace: the younger stops abrupt.
Discards cigar, looks his friend full in face.
"All right; the station comes in view at end;
Five minutes from the beech-clump, there you are!
I say: let's halt, let's borrow yonder gate
Of its two magpies, sit and have a talk!
Do let a fellow speak a moment! More
I think about and less I like the thing—
No, you must let me! Now, be good for once!
Ten thousand pounds be done for, dead and damned!
We played for love, not hate: yes, hate! I hate
Thinking you beg or borrow or reduce
To strychnine some poor devil of a lord
Licked at Unlimited Loo. I had the cash
To lose—you knew that!—lose and none the less
Whistle to-morrow: it's not every chap
Affords to take his punishment so well!
Now, don't be angry with a friend whose fault
Is that he thinks—upon my soul, I do—
Your head the best head going. Oh, one sees
Names in the newspaper—great this, great that,
Gladstone, Carlyle, the Laureate:—much I care!
Others have their opinion, I keep mine:
Which means—by right you ought to have the things
I want a head for. Here's a pretty place,
My cousin's place, and presently my place.
Not yours! I'll tell you how it strikes a man.
My cousin's fond of music and of course
Plays the piano (it won't be for long!)
A brand-new bore she calls a 'semi-grand,'
Rosewood and pearl, that blocks the drawing-room.
And cost no end of money. Twice a week
Down comes Herr Somebody and seats himself.
Sets to work teaching—with his teeth on edge—
I've watched the rascal. 'Does he play first-rate?'
I ask: 'I rather think so,' answers she—
'He's What's-his-Name!'—'Why give you lessons then?'—
'I pay three guineas and the train beside.'—
'This instrument, has he one such at home?'—
'He? Has to practise on a table-top,
When he can't hire the proper thing.'—'I see!
You've the piano, he the skill, and God
The distribution of such gifts.' So here:
After your teaching, I shall sit and strum
Polkas on this piano of a Place
You'd make resound with Rule Britannia!"
I don't say but this pretty cousin's place,
Appendaged with your million, tempts my hand
As key-board I might touch with some effect."
"Then, why not have obtained the like? House, land,
Money, are things obtainable, you see.
By clever head-work: ask my father else!
You, who teach me, why not have learned, yourself?
Played like Herr Somebody with power to thump
And flourish and the rest, not bend demure
Pointing out blunders—' Sharp, not natural!
Permit me—on the black key use the thumb!'
There's some fatality, I'm sure! You say
'Marry the cousin, that's your proper move!'
And I do use the thumb and hit the sharp:
You should have listened to your own head's hint.
As I to you! The puzzle's past my power.
How you have managed—with such stuff, such means—
Not to be rich nor great nor happy man:
Of which three good things where's a sign at all?
Just look at Dizzy! Come,—what tripped your heels?
Instruct a goose that boasts wings and can't fly!
I wager I have guessed it!—never found
The old solution of the riddle fail!
'Who was the Woman?' I don't ask, but—' Where
I' the path of life stood she who tripped you?' "
You truly are! I own to fifty years.
Why don't I interpose and cut out—you?
Compete with five-and-twenty? Age, my boy!"
"Old man, no nonsense!—even to a boy
That's ripe at least for rationality
Rapped into him, as may be mine was, once!
I've had my small adventure lesson me
Over the knuckles!—likely, I forget
The sort of figure youth cuts now and then,
Competing with old shoulders but young head
Despite the fifty grizzling years!"
Then that means—just the bullet in the blade
Which brought Dalmatia on the brain,—that, too.
Came of a fatal creature? Can't pretend 100
Now for the first time to surmise as much!
Make a clean breast! Recount! a secret's safe
'Twixt you, me and the gate-post!"
Neither, to never have surmised your wish!
It's no use,—case of unextracted ball—
Winces at finger-touching. Let things be!"
"Ah, if you love your love still! I hate mine."
"I can't hate."
"I won't teach you; and won't tell
You, therefore, what you please to ask of me:
As if I, also, may not have my ache!"
"My sort of ache? No, no! and yet—perhaps!
All comes of thinking you superior still.
But live and learn! I say! Time 's up! Good jump!
You old, indeed! I fancy there's a cut
Across the wood, a grass path: shall we try?
It's venturesome, however!"
"Stop, my boy!
Don't think I'm stingy of experience! Life
—It's like this wood we leave. Should you and I
Go wandering about there, though the gaps
We went in and came out by were opposed
As the two poles, still, somehow, all the same,
By nightfall we should probably have chanced
On much the same main points of interest—
Both of us measured girth of mossy trunk,
Stript ivy from its strangled prey, clapped hands
At squirrel, sent a fir-cone after crow,
And so forth,—never mind what time betwixt.
So in our lives; allow I entered mine
Another way than you: 't is possible
I ended just by knocking head against
That plaguy low-hung branch yourself began
By getting bump from; as at last you too
May stumble o'er that stump which first of all
Bade me walk circumspectly. Head and feet
Are vulnerable both, and I, foot-sure,
Forgot that ducking down saves brow from bruise.
I, early old, played young man four years since
And failed confoundedly: so, hate alike
Failure and who caused failure,—curse her cant!"
"Oh, I see! You, though somewhat past the prime,
Were taken with a rosebud beauty! Ah—
But how should chits distinguish? She admired
Your marvel of a mind, I'll undertake!
But as to body ... nay, I mean ... that is,
When years have told on face and figure...."
Mister Sufficiently-Instructed! Such
No doubt was bound to be the consequence
To suit your self-complacency: she liked
My head enough, but loved some heart beneath
Some head with plenty of brown hair a-top
After my young friend's fashion! What becomes
Of that fine speech you made a minute since
About the man of middle age you found
A formidable peer at twenty-one?
So much for your mock-modesty! and yet
I back your first against this second sprout
Of observation, insight, what you please.
My middle age, Sir, had too much success!
It's odd: my case occurred four years ago—
I finished just while you commenced that turn
I' the wood of life that takes us to the wealth
Of honeysuckle, heaped for who can reach.
Now, I don't boast: it's bad style, and beside,
The feat proves easier than it looks: I plucked
Full many a flower unnamed in that bouquet
(Mostly of peonies and poppies, though!)
Good nature sticks into my button-hole.
Therefore it was with nose in want of snuff
Rather than Ess or Psidium, that I chanced
On what—so far from 'rosebud beauty' .... Well—
She's dead: at least you never heard her name;
She was no courtly creature, had nor birth
Nor breeding—mere fine-lady-breeding; but
Oh, such a wonder of a woman! Grand
As a Greek statue! Stick fine clothes on that,
Style that a Duchess or a Queen,—you know,
Artists would make an outcry: all the more,
That she had just a statue's sleepy grace
Which broods o'er its own beauty. Nay, her fault
(Don't laugh!) was just perfection: for suppose
Only the little flaw, and I had peeped
Inside it, learned what soul inside was like.
At Rome some tourist raised the grit beneath
A Venus' forehead with his whittling-knife—
I wish,—now,—I had played that brute, brought blood
To surface from the depths I fancied chalk!
As it was, her mere face surprised so much
That I stopped short there, struck on heap, as stares
The cockney stranger at a certain bust
With drooped eyes,—she's the thing I have in mind,—
Down at my Brother's. All sufficient prize—
Such outside! Now,—confound me for a prig!—
Who cares? I'll make a clean breast once for all!
Beside, you've heard the gossip. My life long
I've been a woman-liker,—liking means
Loving and so on. There's a lengthy list
By this time I shall have to answer for—
So say the good folk: and they don't guess half—
For the worst is, let once collecting-itch
Possess you, and, with perspicacity, 200
Keeps growing such a greediness that theft
Follows at no long distance,—there's the fact!
I knew that on my Leporello-list
Might figure this, that, and the other name
Of feminine desirability,
But if I happened to desire inscribe,
Along with these, the only Beautiful—
Here was the unique specimen to snatch
Or now or never. 'Beautiful' I said—
'Beautiful' say in cold blood,—boiling then
To tune of 'Haste, secure whate'er the cost
This rarity, die in the act, be damned,
So you complete collection, crown your list!'
It seemed as though the whole world, once aroused
By the first notice of such wonder's birth,
Would break bounds to contest my prize with me
The first discoverer, should she but emerge
From that safe den of darkness where she dozed
Till I stole in, that country-parsonage
Where, country-parson's daughter, motherless,
Brotherless, sisterless, for eighteen years
She had been vegetating lily-like.
Her father was my brother's tutor, got
The living that way: him I chanced to see—
Her I saw—her the world would grow one eye
To see, I felt no sort of doubt at all!
'Secure her!' cried the devil: 'afterward
Arrange for the disposal of the prize!'
The devil's doing! yet I seem to think—
Now, when all's done,—think with 'a head reposed'
In French phrase—hope I think I meant to do
All requisite for such a rarity
When I should be at leisure, have due time
To learn requirement. But in evil day—
Bless me, at week's end, long as any year,
The father must begin 'Young Somebody,
Much recommended—for I break a rule—
Comes here to read, next Long Vacation.' 'Young!'
That did it. Had the epithet been 'rich,'
' Noble,' ' a genius,' even ' handsome,'—but
—'Young! ' "
"I say—just a word! I want to know—
You are not married?"
"Nor ever were?"
"Oh, then—never mind! Go on!
I had a reason for the question."
You could not be the young man?"
Certainly—if you never married her!"
"That I did not: and there's the curse, you'll see!
Nay, all of it's one curse, my life's mistake
Which, nourished with manure that's warranted
To make the plant bear wisdom, blew out full
In folly beyond field-flower-foolishness!
The lies I used to tell my womankind,
Knowing they disbelieved me all the time
Though they required my lies, their decent due,
This woman—not so much believed, I'll say,
As just anticipated from my mouth:
Since being true, devoted, constant—she
Found constancy, devotion, truth, the plain
And easy commonplace of character.
No mock-heroics but seemed natural
To her who underneath the face, I knew
Was fairness' self, possessed a heart, I judged
Must correspond in folly just as far
Beyond the common,—and a mind to match,—
Not made to puzzle conjurers like me
Who, therein, proved the fool who fronts you, Sir,
And begs leave to cut short the ugly rest!
'Trust me!' I said: she trusted. 'Marry me!'
Or rather, 'We are married: when, the rite?'
That brought on the collector's next-day qualm
At counting acquisition's cost. There lay
My marvel, there my purse more light by much
Because of its late lie-expenditure:
Ill-judged such moment to make fresh demand—
To cage as well as catch my rarity!
So, I began explaining. At first word
Outbroke the horror. 'Then, my truths were lies!'
I tell you, such an outbreak, such new strange
As supernaturally grand as face
Was fair beyond example—that at once
Either I lost—or, if it please you, found
My senses,—stammered somehow— 'Jest! and now,
Earnest! Forget all else but—heart has loved,
Does love, shall love you ever! take the hand!'
Not she! no marriage for superb disdain,
"Yes, it's different,—
It's only like in being four years since.
I see now!"
"Well, what did disdain do next,
"That's past me: did not marry you!—
That's the main thing I care for, I suppose.
Turned nun, or what?"
"Why, married in a month
Some parson, some smug crop-haired smooth-chinned sort
Of curate-creature, I suspect,—dived down,
Down, deeper still, and came up somewhere else—
I don't know where—I've not tried much to know,—
In short, she's happy: what the clodpoles call
'Countrified' with a vengeance! leads the life
Respectable and all that drives you mad:
Still—where, I don't know, and that's best for both." 300
"Well, that she did not like you, I conceive.
But why should you hate her, I want to know?"
"My good young friend,—because or her or else
Malicious Providence I have to hate.
For, what I tell you proved the turning-point
Of my whole life and fortune toward success
Or failure. If I drown, I lay the fault
Much on myself who caught at reed not rope,
But more on reed which, with a packthread's pith,
Had buoyed me till the minute's cramp could thaw
And I strike out afresh and so be saved.
It's easy saying—I had sunk before,
Disqualified myself by idle days
And busy nights, long since, from holding hard
On cable, even, had fate cast me such!
You boys don't know how many times men fail
Perforce o' the little to succeed i' the large,
Husband their strength, let slip the petty prey,
Collect the whole power for the final pounce.
My fault was the mistaking man's main prize
For intermediate boy's diversion; clap
Of boyish hands here frightened game away
Which, once gone, goes forever. Oh, at first
I took the anger easily, nor much
Minded the anguish—having learned that storms
Subside, and teapot-tempests are akin.
Time would arrange things, mend whate'er might be
Somewhat amiss; precipitation, eh?
Reason and rhyme prompt—reparation! Tiffs
End properly in marriage and a dance!
I said 'We'll marry, make the past a blank'—
And never was such damnable mistake!
That interview, that laying bare my soul,
As it was first, so was it last chance—one
And only. Did I write? Back letter came
Unopened as it went. Inexorable
She fled, I don't know where, consoled herself
With the smug curate-creature: chop and change!
Sure am I, when she told her shaveling all
His Magdalen's adventure, tears were shed,
Forgiveness evangelically shown,
'Loose hair and lifted eye,'—as some one says.
And now, he's worshipped for his pains, the sneak!"
"Well, but your turning-point of life,—what's here
To hinder you contesting Finsbury
With Orton, next election? I don't see...."
"Not you! But I see. Slowly, surely, creeps
Day by day o'er me the conviction—here
Was life's prize grasped at, gained, and then let go!
—That with her—may be, for her—I had felt
Ice in me melt, grow steam, drive to effect
Any or all the fancies sluggish here
I' the head that needs the hand she would not take
And I shall never lift now. Lo, your wood—
Its turnings which I likened life to! Well,—
There she stands, ending every avenue,
Her visionary presence on each goal
I might have gained had we kept side by side!
Still string nerve and strike foot? Her frown forbids:
The steam congeals once more: I'm old again!
Therefore I hate myself—but how much worse
Do not I hate who would not understand,
Let me repair things—no, but sent a-slide
My folly falteringly, stumblingly
Down, down and deeper down until I drop
Upon—the need of your ten thousand pounds
And consequently loss of mine! I lose
Character, cash, nay, common-sense itself
Recounting such a lengthy cock-and-bull
Adventure—lose my temper in the act...."
"And lose beside,—if I may supplement
The list of losses,—train and ten-o'clock!
Hark, pant and puff, there travels the swart sign!
So much the better! You're my captive now!
I'm glad you trust a fellow: friends grow thick
This way—that's twice said; we were thickish, though,
Even last night, and, ere night comes again,
I prophesy good luck to both of us!
For see now!—back to 'balmy eminence'
Or 'calm acclivity,' or what's the word!
Bestow you there an hour, concoct at ease
A sonnet for the Album, while I put
Bold face on, best foot forward, make for house,
March in to aunt and niece, and tell the truth—
(Even white-lying goes against my taste
After your little story). Oh, the niece
Is rationality itself! The aunt—
If she's amenable to reason too—
Why, you stooped short to pay her due respect,
And let the Duke wait (I'll work well the Duke).
If she grows gracious, I return for you;
If thunder's in the air, why—bear your doom,
Dine on rump-steaks and port, and shake the dust
Of aunty from your shoes as off you go
By evening-train, nor give the thing a thought
How you shall pay me—that's as sure as fate,
Old fellow! Off with you, face left about!
Yonder's the path I have to pad. You see,
I'm in good spirits, God knows why! Perhaps
Because the woman did not marry you 400
—Who look so hard at me,—and have the right,
One must be fair and own."
The two stand still
Under an oak.
"Look here!" resumes the youth.
"I never quite knew how I came to like
You—so much—whom I ought not court at all;
Nor how you had a leaning just to me
Who am assuredly not worth your pains.
For there must needs be plenty such as you
Somewhere about,—although I can't say where,—
Able and willing to teach all you know;
While—how can you have missed a score like me
With money and no wit, precisely each
A pupil for your purpose, were it—ease
Fool's poke of tutor's honorarium-fee?
And yet, howe'er it came about, I felt
At once my master: you as prompt descried
Your man, I warrant, so was bargain struck.
Now, these same lines of liking, loving, run
Sometimes so close together they converge—
Life's great adventures—you know what I mean—
In people. Do you know, as you advanced,
It got to be uncommonly like fact
We two had fallen in with—liked and loved
Just the same woman in our different ways?
I began life—poor groundling as I prove—
Winged and ambitious to fly high: why not?
There's something in 'Don Quixote' to the point,
My shrewd old father used to quote and praise—
'Am I born man?' asks Sancho: 'being man,
By possibility I may be Pope!'
So, Pope I meant to make myself, by step
And step, whereof the first should be to find
A perfect woman; and I tell you this—
If what I fixed on, in the order due
Of undertakings, as next step, had first
Of all disposed itself to suit my tread,
And I had been, the day I came of age,
Returned at head of poll for Westminster
—Nay, and moreover summoned by the Queen
At week's end, when my maiden-speech bore fruit,
To form and head a Tory ministry—
It would not have seemed stranger, no, nor been
More strange to me, as now I estimate,
Than what did happen—sober truth, no dream.
I saw my wonder of a woman,—laugh,
I'm past that!—in Commemoration-week.
A plenty have I seen since, fair and foul,—
With eyes, too, helped by your sagacious wink;
But one to match that marvel—no least trace,
Least touch of kinship and community!
The end was—I did somehow state the fact,
Did, with no matter what imperfect words,
One way or other give to understand
That woman, soul and body were her slave
Would she but take, but try them—any test
Of will, and some poor test of power beside:
So did the strings within my brain grow tense
And capable of ... hang similitudes!
She answered kindly but beyond appeal.
'No sort of hope for me, who came too late.
She was another's. Love went—mine to her,
Hers just as loyally to some one else.'
Of course! I might expect it! Nature's law—
Given the peerless woman, certainly
Somewhere shall be the peerless man to match!
I acquiesced at once, submitted me
In something of a stupor, went my way.
I fancy there had been some talk before
Of somebody—her father or the like—
To coach me in the holidays,—that's how
I came to get the sight and speech of her,—
But I had sense enough to break off sharp,
Save both of us the pain."
"Quite right there!"
Quite wrong, it happens! Now comes worst of all!
Yes, I did sulk aloof and let alone
The lovers—I disturb the angel-mates?"
"Seraph paired off with cherub!"
"Thank you! While
I never plucked up courage to inquire
Who he was, even,—certain-sure of this,
That nobody I knew of had blue wings
And wore a star-crown as he needs must do,—
Some little lady,—plainish, pock-marked girl,—
Finds out my secret in my woful face,
Comes up to me at the Apollo Ball,
And pityingly pours her wine and oil
This way into the wound: 'Dear f-f-friend,
Why waste affection thus on—must I say,
A somewhat worthless object? Who's her choice—
Irrevocable as deliberate—
Out of the wide world? I shall name no names—
But there's a person in society,
Who, blessed with rank and talent, has grown gray
In idleness and sin of every sort
Except hypocrisy: he's thrice her age,
A by-word for "successes with the sex"
As the French say—and, as we ought to say,
Consummately a liar and a rogue,
Since—show me where's the woman won without
The help of this one lie which she believes—
That—never mind how things have come to pass, 500
And let who loves have loved a thousand times—
All the same he now loves her only, loves
Her ever! if by "won" you just mean "sold,"
That's quite another compact. Well, this scamp,
Continuing descent from bad to worse,
Must leave his fine and fashionable prey
(Who—fathered, brothered, husbanded,—are hedged
About with thorny danger) and apply
His arts to this poor country ignorance
Who sees forthwith in the first rag of man
Her model hero! Why continue waste
On such a woman treasures of a heart
Would yet find solace,—yes, my f-f-friend—
In some congenial—fiddle-diddle-dee?'"
"Pray, is the pleasant gentleman described
Exact the portrait which my 'f-f-friends'
Recognize as so like? 'T is evident
You half surmised the sweet original
Could be no other than myself, just now!
Your stop and start were flattering!"
Caricature's allowed for in a sketch!
The longish nose becomes a foot in length,
The swarthy cheek gets copper-colored,—still,
Prominent beak and dark-hued skin are facts:
And 'parson's daughter' — 'young man coachable' —
'Elderly party' — 'four years since' —were facts
To fasten on, a moment! Marriage, though—
That made the difference, I hope."
I never married; wish I had—and then
Unwish it: people kill their wives, sometimes!
I hate my mistress, but I'm murder-free.
In your case, where's the grievance? You came last,
The earlier bird picked up the worm. Suppose
You, in the glory of your twenty-one,
Had happened to precede myself! 't is odds
But this gigantic juvenility,
This offering of a big arm's bony hand—
I'd rather shake than feel shake me, I know—
Had moved my dainty mistress to admire
An altogether new Ideal—deem
Idolatry less due to life's decline
Productive of experience, powers mature
By dint of usage, the made man—no boy
That's all to make! I was the earlier bird—
And what I found, I let fall: what you missed
Who is the fool that blames you for?"
For nothing, everything! For finding out
She, whom I worshipped, was a worshipper
In turn of... but why stir up settled mud?
She married him—the fifty-years-old rake—
How you have teazed the talk from me! At last
My secret's told you. I inquired no more,
Nay, stopped ears when informants unshut mouth;
Enough that she and he live, deuce take where,
Married and happy, or else miserable—
It's 'Cut-the-pack;' she turned up ace or knave
And I left Oxford, England, dug my hole
Out in Dalmatia, till you drew me thence
Badger-like,— 'Back to London' was the word—
'Do things, a many, there, you fancy hard,
I'll undertake are easy!' —the advice.
I took it, had my twelvemonth's fling with you —
(Little hand holding large hand pretty tight
For all its delicacy—eh, my lord?)
Until when, t'other day, I got a turn
Somehow and gave up tired: and 'Rest!' bade you,
'Marry your cousin, double your estate,
And take your ease by all means!' So, I loll
On this the springy sofa, mine next month—
Or should loll, but that you must needs beat rough
The very down you spread me out so smooth.
I wish this confidence were still to make!
Ten thousand pounds? You owe me twice the sum
For stirring up the black depths! There's repose
Or, at least, silence when misfortune seems
All that one has to bear; but folly—yes,
Folly, it all was! Fool to be so meek,
So humble,—such a coward rather say!
Fool, to adore the adorer of a fool!
Not to have faced him, tried (a useful hint)
My big and bony, here, against the bunch
Of lily-coloured five with signet-ring,
Most like, for little-finger's sole defence—
Much as you flaunt the blazon there! I grind
My teeth, that bite my very heart, to think—
To know I might have made that woman mine
But for the folly of the coward—know—
Or what's the good of my apprenticeship
This twelvemonth to a master in the art?
Mine—had she been mine—just one moment mine
For honour, for dishonour—anyhow,
So that my life, instead of stagnant... Well,
You've poked and proved stagnation is not sleep—
"Hang you for an ungrateful goose!
All this means—I who since I knew you first
Have helped you to conceit yourself this cock
O' the dunghill with all hens to pick and choose—
Ought to have helped you when shell first was chipped
By chick that wanted prompting 'Use the spur!'
While I was elsewhere putting mine to use. 600
As well might I blame you who kept aloof,
Seeing you could not guess I was alive,
Never advised me 'Do as I have done—
Reverence such a jewel as your luck
Has scratched up to enrich unworthiness!'
As your behaviour was, should mine have been,
—Faults which we both, too late, are sorry for—
Opposite ages, each with its mistake:
'If youth but would—if age but could,' you know.
Don't let us quarrel! Come, we're—young and old—
Neither so badly off! Go you your way,
Cut to the Cousin! I'll to Inn, await
The issue of diplomacy with Aunt,
And wait my hour on 'calm acclivity'
In rumination manifold—perhaps
About ten thousand pounds I have to pay!"
Metamorphoses: Book The Fifth
WHILE Perseus entertain'd with this report
His father Cepheus, and the list'ning court,
Within the palace walls was heard aloud
The roaring noise of some unruly crowd;
Not like the songs which chearful friends prepare
For nuptial days, but sounds that threaten'd war;
And all the pleasures of this happy feast,
To tumult turn'd, in wild disorder ceas'd:
So, when the sea is calm, we often find
A storm rais'd sudden by some furious wind.
The Story of Chief in the riot Phineus first appear'd,
Perseus The rash ringleader of this boist'rous herd,
continu'd And brandishing his brazen-pointed lance,
Behold, he said, an injur'd man advance,
Stung with resentment for his ravish'd wife,
Nor shall thy wings, o Perseus, save thy life;
Nor Jove himself; tho' we've been often told
Who got thee in the form of tempting gold.
His lance was aim'd, when Cepheus ran, and said,
Hold, brother, hold; what brutal rage has made
Your frantick mind so black a crime conceive?
Are these the thanks that you to Perseus give?
This the reward that to his worth you pay,
Whose timely valour sav'd Andromeda?
Nor was it he, if you would reason right,
That forc'd her from you, but the jealous spight
Of envious Nereids, and Jove's high decree;
And that devouring monster of the sea,
That ready with his jaws wide gaping stood
To eat my child, the fairest of my blood.
You lost her then, when she seem'd past relief,
And wish'd perhaps her death, to ease your grief
With my afflictions: not content to view
Andromeda in chains, unhelp'd by you,
Her spouse, and uncle; will you grieve that he
Expos'd his life the dying maid to free?
And shall you claim his merit? Had you thought
Her charms so great, you shou'd have bravely sought
That blessing on the rocks, where fix'd she lay:
But now let Perseus bear his prize away,
By service gain'd, by promis'd faith possess'd;
To him I owe it, that my age is bless'd
Still with a child: Nor think that I prefer
Perseus to thee, but to the loss of her.
Phineus on him, and Perseus, roul'd about
His eyes in silent rage, and seem'd to doubt
Which to destroy; 'till, resolute at length,
He threw his spear with the redoubled strength
His fury gave him, and at Perseus struck;
But missing Perseus, in his seat it stuck.
Who, springing nimbly up, return'd the dart,
And almost plung'd it in his rival's heart;
But he for safety to the altar ran,
Unfit protection for so vile a man;
Yet was the stroke not vain, as Rhaetus found,
Who in his brow receiv'd a mortal wound;
Headlong he tumbled, when his skull was broke,
From which his friends the fatal weapon took,
While he lay trembling, and his gushing blood
In crimson streams around the table flow'd.
But this provok'd th' unruly rabble worse,
They flung their darts, and some in loud discourse
To death young Perseus, and the monarch doom;
But Cepheus left before the guilty room,
With grief appealing to the Gods above,
Who laws of hospitality approve,
Who faith protect, and succour injur'd right,
That he was guiltless of this barb'rous fight.
Pallas her brother Perseus close attends,
And with her ample shield from harm defends,
Raising a sprightly courage in his heart:
But Indian Athis took the weaker part,
Born in the chrystal grottoes of the sea,
Limnate's son, a fenny nymph, and she
Daughter of Ganges; graceful was his mein,
His person lovely, and his age sixteen.
His habit made his native beauty more;
A purple mantle fring'd with gold he wore;
His neck well-turn'd with golden chains was grac'd,
His hair with myrrh perfum'd, was nicely dress'd.
Tho' with just aim he cou'd the javelin throw,
Yet with more skill he drew the bending bow;
And now was drawing it with artful hand,
When Perseus snatching up a flaming brand,
Whirl'd sudden at his face the burning wood,
Crush'd his eyes in, and quench'd the fire with
Thro' the soft skin the splinter'd bones appear,
And spoil'd the face that lately was so fair.
When Lycabas his Athis thus beheld,
How was his heart with friendly horror fill'd!
A youth so noble, to his soul so dear,
To see his shapeless look, his dying groans to
He snatch'd the bow the boy was us'd to bend,
And cry'd, With me, false traytor, dare contend;
Boast not a conquest o'er a child, but try
Thy strength with me, who all thy pow'rs defy;
Nor think so mean an act a victory.
While yet he spoke he flung the whizzing dart,
Which pierc'd the plaited robe, but miss'd his
Perseus defy'd, upon him fiercely press'd
With sword, unsheath'd, and plung'd it in his
His eyes o'erwhelm'd with night, he stumbling
And with his latest breath on Athis calls;
Pleas'd that so near the lovely youth he lies,
He sinks his head upon his friend, and dies.
Next eager Phorbas, old Methion's son,
Came rushing forward with Amphimedon;
When the smooth pavement, slippery made with gore,
Trip'd up their feet, and flung 'em on the floor;
The sword of Perseus, who by chance was nigh,
Prevents their rise, and where they fall, they lye:
Full in his ribs Amphimedon he smote,
And then stuck fiery Phorbas in the throat.
Eurythus lifting up his ax, the blow
Was thus prevented by his nimble foe;
A golden cup he seizes, high embost,
And at his head the massy goblet tost:
It hits, and from his forehead bruis'd rebounds,
And blood, and brains he vomits from his wounds;
With his slain fellows on the floor he lies,
And death for ever shuts his swimming eyes.
Then Polydaemon fell, a Goddess-born;
Phlegias, and Elycen with locks unshorn
Next follow'd; next, the stroke of death he gave
To Clytus, Abanis, and Lycetus brave;
While o'er unnumber'd heaps of ghastly dead,
The Argive heroe's feet triumphant tread.
But Phineus stands aloof, and dreads to feel
His rival's force, and flies his pointed steel:
Yet threw a dart from far; by chance it lights
On Idas, who for neither party fights;
But wounded, sternly thus to Phineus said,
Since of a neuter thou a foe hast made,
This I return thee, drawing from his side
The dart; which, as he strove to fling, he dy'd.
Odites fell by Clymenus's sword,
The Cephen court had not a greater lord.
Hypseus his blade does in Protenor sheath,
But brave Lyncides soon reveng'd his death.
Here too was old Emathion, one that fear'd
The Gods, and in the cause of Heav'n appear'd,
Who only wishing the success of right,
And, by his age, exempted from the fight,
Both sides alike condemns: This impious war
Cease, cease, he cries; these bloody broils
This scarce the sage with high concern had said,
When Chromis at a blow struck off his head,
Which dropping, on the royal altar roul'd,
Still staring on the crowd with aspect bold;
And still it seem'd their horrid strife to blame,
In life and death, his pious zeal the same;
While clinging to the horns, the trunk expires,
The sever'd head consumes amidst the fires.
Then Phineus, who from far his javelin threw,
Broteas and Ammon, twins and brothers, slew;
For knotted gauntlets matchless in the field;
But gauntlets must to swords and javelins yield.
Ampycus next, with hallow'd fillets bound,
As Ceres' priest, and with a mitre crown'd,
His spear transfix'd, and struck him to the ground.
O Iapetides, with pain I tell
How you, sweet lyrist, in the riot fell;
What worse than brutal rage his breast could fill,
Who did thy blood, o bard celestial! spill?
Kindly you press'd amid the princely throng,
To crown the feast, and give the nuptial song:
Discord abhorr'd the musick of thy lyre,
Whose notes did gentle peace so well inspire;
Thee, when fierce Pettalus far off espy'd,
Defenceless with thy harp, he scoffing cry'd,
Go; to the ghosts thy soothing lessons play;
We loath thy lyre, and scorn thy peaceful lay:
And, as again he fiercely bid him go,
He pierc'd his temples with a mortal blow.
His harp he held, tho' sinking on the ground,
Whose strings in death his trembling fingers found
By chance, and tun'd by chance a dying sound.
With grief Lycormas saw him fall, from far,
And, wresting from the door a massy bar,
Full in his poll lays on a load of knocks,
Which stun him, and he falls like a devoted ox.
Another bar Pelates would have snach'd,
But Corynthus his motions slily watch'd;
He darts his weapon from a private stand,
And rivets to the post his veiny hand:
When strait a missive spear transfix'd his side,
By Abas thrown, and as he hung, he dy'd.
Melaneus on the prince's side was slain;
And Dorylas, who own'd a fertile plain,
Of Nasamonia's fields the wealthy lord,
Whose crowded barns, could scarce contain their
A whizzing spear obliquely gave a blow,
Stuck in his groin, and pierc'd the nerves below;
His foe behld his eyes convulsive roul,
His ebbing veins, and his departing soul;
Then taunting said, Of all thy spacious plain,
This spot thy only property remains.
He left him thus; but had no sooner left,
Than Perseus in revenge his nostrils cleft;
From his friend's breast the murd'ring dart he
And the same weapon at the murderer threw;
His head in halves the darted javelin cut,
And on each side the brain came issuing out.
Fortune his friend, in deaths around he deals,
And this his lance, and that his faulchion feels:
Now Clytius dies; and by a diff'rent wound,
The twin, his brother Clanis, bites the ground.
In his rent jaw the bearded weapon sticks,
And the steel'd dart does Clytius' thigh transfix.
With these Mendesian Celadon he slew:
And Astreus next, whose mother was a Jew,
His sire uncertain: then by Perseus fell
Aethion, who cou'd things to come foretell;
But now he knows not whence the javelin flies
That wounds his breast, nor by whose arm he dies.
The squire to Phineus next his valour try'd,
And fierce Agyrtes stain'd with paricide.
As these are slain, fresh numbers still appear,
And wage with Perseus an unequal war;
To rob him of his right, the maid he won,
By honour, promise, and desert his own.
With him, the father of the beauteous bride,
The mother, and the frighted virgin side;
With shrieks, and doleful cries they rend the air:
Their shrieks confounded with the din of war,
With dashing arms, and groanings of the slain,
They grieve unpitied, and unheard complain.
The floor with ruddy streams Bellona stains,
And Phineus a new war with double rage maintains.
Perseus begirt, from all around they pour
Their lances on him, a tempestuous show'r,
Aim'd all at him; a cloud of darts, and spears,
Or blind his eyes, or whistle round his ears.
Their numbers to resist, against the wall
He guards his back secure, and dares them all.
Here from the left Molpeus renews the fight,
And bold Ethemon presses on the right:
As when a hungry tyger near him hears
Two lowing herds, a-while he both forbears;
Nor can his hopes of this, or that renounce,
So strong he lusts to prey on both at once;
Thus Perseus now with that, or this is loth
To war distinct:, but fain would fall on both.
And first Chaonian Molpeus felt his blow,
And fled, and never after fac'd his foe;
Then fierce Ethemon, as he turn'd his back,
Hurried with fury, aiming at his neck,
His brandish'd sword against the marble struck
With all his might; the brittle weapon broke,
And in his throat the point rebounding stuck.
Too slight the wound for life to issue thence,
And yet too great for battel, or defence;
His arms extended in this piteous state,
For mercy he wou'd sue, but sues too late;
Perseus has in his bosom plung'd the sword,
And, ere he speaks, the wound prevents the word.
The crowds encreasing, and his friends
Himself by warring multitudes oppress'd:
Since thus unequally you fight, 'tis time,
He cry'd, to punish your presumptuous crime;
Beware, my friends; his friends were soon prepar'd,
Their sight averting, high the head he rear'd,
And Gorgon on his foes severely star'd.
Vain shift! says Thescelus, with aspect bold,
Thee, and thy bugbear monster, I behold
With scorn; he lifts his arm, but ere he threw
The dart, the heroe to a statue grew.
In the same posture still the marble stands,
And holds the warrior's weapons in its hands.
Amphyx, whom yet this wonder can't alarm,
Heaves at Lyncides' breast his impious arm;
But, while thus daringly he presses on,
His weapon and his arm are turn'd to stone.
Next Nileus, he who vainly said he ow'd
His origin to Nile's prolifick flood;
Who on his shield seven silver rivers bore,
His birth to witness by the arms he wore;
Full of his sev'n-fold father, thus express'd
His boast to Perseus, and his pride confess'd:
See whence we sprung; let this thy comfort be
In thy sure death, that thou didst die by me.
While yet he spoke, the dying accents hung
In sounds imperfect on his marble tongue;
Tho' chang'd to stone, his lips he seem'd to
And thro' th' insensate rock wou'd force a speech.
This Eryx saw, but seeing wou'd not own;
The mischief by your selves, he cries, is done,
'Tis your cold courage turns your hearts to stone.
Come, follow me; fall on the stripling boy,
Kill him, and you his magick arms destroy.
Then rushing on, his arm to strike he rear'd,
And marbled o'er his varied frame appear'd.
These for affronting Pallas were chastis'd,
And justly met the death they had despis'd.
But brave Aconteus, Perseus' friend, by chance
Look'd back, and met the Gorgon's fatal glance:
A statue now become, he ghastly stares,
And still the foe to mortal combat dares.
Astyages the living likeness knew,
On the dead stone with vengeful fury flew;
But impotent his rage, the jarring blade
No print upon the solid marble made:
Again, as with redoubled might he struck,
Himself astonish'd in the quarry stuck.
The vulgar deaths 'twere tedious to rehearse,
And fates below the dignity of verse;
Their safety in their flight two hundred found,
Two hundred, by Medusa's head were ston'd.
Fierce Phineus now repents the wrongful fight,
And views his varied friends, a dreadful sight;
He knows their faces, for their help he sues,
And thinks, not hearing him, that they refuse:
By name he begs their succour, one by one,
Then doubts their life, and feels the friendly
Struck with remorse, and conscious of his pride,
Convict of sin, he turn'd his eyes aside;
With suppliant mein to Perseus thus he prays,
Hence with the head, as far as winds and seas
Can bear thee; hence, o quit the Cephen shore,
And never curse us with Medusa more,
That horrid head, which stiffens into stone
Those impious men who, daring death, look on.
I warr'd not with thee out of hate or strife,
My honest cause was to defend my wife,
First pledg'd to me; what crime cou'd I suppose,
To arm my friends, and vindicate my spouse?
But vain, too late I see, was our design;
Mine was the title, but the merit thine.
Contending made me guilty, I confess;
But penitence shou'd make that guilt the less:
'Twas thine to conquer by Minerva's pow'r;
Favour'd of Heav'n, thy mercy I implore;
For life I sue; the rest to thee I yield;
In pity, from my sight remove the shield.
He suing said; nor durst revert his eyes
On the grim head: and Perseus thus replies:
Coward, what is in me to grant, I will,
Nor blood, unworthy of my valour spill:
Fear not to perish by my vengeful sword,
From that secure; 'tis all the Fates afford.
Where I now see thee, thou shalt still be seen,
A lasting monument to please our queen;
There still shall thy betroth'd behold her spouse,
And find his image in her father's house.
This said; where Phineus turn'd to shun the shield
Full in his face the staring head he held;
As here and there he strove to turn aside,
The wonder wrought, the man was petrify'd:
All marble was his frame, his humid eyes
Drop'd tears, which hung upon the stone like ice.
In suppliant posture, with uplifted hands,
And fearful look, the guilty statue stands.
Hence Perseus to his native city hies,
Victorious, and rewarded with his prize.
Conquest, o'er Praetus the usurper, won,
He re-instates his grandsire in the throne.
Praetus, his brother dispossess'd by might,
His realm enjoy'd, and still detain'd his right:
But Perseus pull'd the haughty tyrant down,
And to the rightful king restor'd the throne.
Weak was th' usurper, as his cause was wrong;
Where Gorgon's head appears, what arms are strong?
When Perseus to his host the monster held,
They soon were statues, and their king expell'd.
Thence, to Seriphus with the head he sails,
Whose prince his story treats as idle tales:
Lord of a little isle, he scorns to seem
Too credulous, but laughs at that, and him.
Yet did he not so much suspect the truth,
As out of pride, or envy, hate the youth.
The Argive prince, at his contempt enrag'd,
To force his faith by fatal proof engag'd.
Friends, shut your eyes, he cries; his shield he
And to the king expos'd Medusa's snakes.
The monarch felt the pow'r he wou'd not own,
And stood convict of folly in the stone.
Minerva's Thus far Minerva was content to rove
Interview with With Perseus, offspring of her father Jove:
the Muses Now, hid in clouds, Seriphus she forsook;
And to the Theban tow'rs her journey took.
Cythnos and Gyaros lying to the right,
She pass'd unheeded in her eager flight;
And chusing first on Helicon to rest,
The virgin Muses in these words address'd:
Me, the strange tidings of a new-found spring,
Ye learned sisters, to this mountain bring.
If all be true that Fame's wide rumours tell,
'Twas Pegasus discover'd first your well;
Whose piercing hoof gave the soft earth a blow,
Which broke the surface where these waters flow.
I saw that horse by miracle obtain
Life, from the blood of dire Medusa slain;
And now, this equal prodigy to view,
From distant isles to fam'd Boeotia flew.
The Muse Urania said, Whatever cause
So great a Goddess to this mansion draws;
Our shades are happy with so bright a guest,
You, Queen, are welcome, and we Muses blest.
What Fame has publish'd of our spring is true,
Thanks for our spring to Pegasus are due.
Then, with becoming courtesy, she led
The curious stranger to their fountain's head;
Who long survey'd, with wonder, and delight,
Their sacred water, charming to the sight;
Their ancient groves, dark grottos, shady bow'rs,
And smiling plains adorn'd with various flow'rs.
O happy Muses! she with rapture cry'd,
Who, safe from cares, on this fair hill reside;
Blest in your seat, and free your selves to please
With joys of study, and with glorious ease.
The Fate of Then one replies: O Goddess, fit to guide
Pyreneus Our humble works, and in our choir preside,
Who sure wou'd wisely to these fields repair,
To taste our pleasures, and our labours share,
Were not your virtue, and superior mind
To higher arts, and nobler deeds inclin'd;
Justly you praise our works, and pleasing seat,
Which all might envy in this soft retreat,
Were we secur'd from dangers, and from harms;
But maids are frighten'd with the least alarms,
And none are safe in this licentious time;
Still fierce Pyreneus, and his daring crime,
With lasting horror strikes my feeble sight,
Nor is my mind recover'd from the fright.
With Thracian arms this bold usurper gain'd
Daulis, and Phocis, where he proudly reign'd:
It happen'd once, as thro' his lands we went,
For the bright temple of Parnassus bent,
He met us there, and in his artful mind
Hiding the faithless action he design'd,
Confer'd on us (whom, oh! too well he knew)
All honours that to Goddesses are due.
Stop, stop, ye Muses, 'tis your friend who calls,
The tyrant said; behold the rain that falls
On ev'ry side, and that ill-boding sky,
Whose lowring face portends more storms are nigh.
Pray make my house your own, and void of fear,
While this bad weather lasts, take shelter here.
Gods have made meaner places their resort,
And, for a cottage, left their shining court.
Oblig'd to stop, by the united force
Of pouring rains, and complaisant discourse,
His courteous invitation we obey,
And in his hall resolve a-while to stay.
Soon it clear'd up; the clouds began to fly,
The driving north refin'd the show'ry sky;
Then to pursue our journey we began:
But the false traitor to his portal ran,
Stopt our escape, the door securely barr'd,
And to our honour, violence prepar'd.
But we, transform'd to birds, avoid his snare,
On pinions rising in the yielding air.
But he, by lust and indignation fir'd,
Up to his highest tow'r with speed retir'd,
And cries, In vain you from my arms withdrew,
The way you go your lover will pursue.
Then, in a flying posture wildly plac'd,
And daring from that height himself to cast,
The wretch fell headlong, and the ground bestrew'd
With broken bones, and stains of guilty blood.
The Story of The Muse yet spoke; when they began to hear
the Pierides A noise of wings that flutter'd in the air;
And strait a voice, from some high-spreading bough,
Seem'd to salute the company below.
The Goddess wonder'd, and inquir'd from whence
That tongue was heard, that spoke so plainly sense
(It seem'd to her a human voice to be,
But prov'd a bird's; for in a shady tree
Nine magpies perch'd lament their alter'd state,
And, what they hear, are skilful to repeat).
The sister to the wondring Goddess said,
These, foil'd by us, by us were thus repaid.
These did Evippe of Paeonia bring
With nine hard labour-pangs to Pella's king.
The foolish virgins of their number proud,
And puff'd with praises of the senseless crowd,
Thro' all Achaia, and th' Aemonian plains
Defy'd us thus, to match their artless strains;
No more, ye Thespian girls, your notes repeat,
Nor with false harmony the vulgar cheat;
In voice or skill, if you with us will vye,
As many we, in voice or skill will try.
Surrender you to us, if we excell,
Fam'd Aganippe, and Medusa's well.
The conquest yours, your prize from us shall be
The Aemathian plains to snowy Paeone;
The nymphs our judges. To dispute the field,
We thought a shame; but greater shame to yield.
On seats of living stone the sisters sit,
And by the rivers swear to judge aright.
The Song of Then rises one of the presumptuous throng,
the Pierides Steps rudely forth, and first begins the song;
With vain address describes the giants' wars,
And to the Gods their fabled acts prefers.
She sings, from Earth's dark womb how Typhon rose,
And struck with mortal fear his heav'nly foes.
How the Gods fled to Egypt's slimy soil,
And hid their heads beneath the banks of Nile:
How Typhon, from the conquer'd skies, pursu'd
Their routed godheads to the sev'n-mouth'd flood;
Forc'd every God, his fury to escape,
Some beastly form to take, or earthly shape.
Jove (so she sung) was chang'd into a ram,
From whence the horns of Libyan Ammon came.
Bacchus a goat, Apollo was a crow,
Phaebe a cat; die wife of Jove a cow,
Whose hue was whiter than the falling snow.
Mercury to a nasty Ibis turn'd,
The change obscene, afraid of Typhon, mourn'd;
While Venus from a fish protection craves,
And once more plunges in her native waves.
She sung, and to her harp her voice apply'd;
Then us again to match her they defy'd.
But our poor song, perhaps, for you to hear,
Nor leisure serves, nor is it worth your ear.
That causeless doubt remove, O Muse rehearse,
The Goddess cry'd, your ever-grateful verse.
Beneath a chequer'd shade she takes her seat,
And bids the sister her whole song repeat.
The sister thus: Calliope we chose
For the performance. The sweet virgin rose,
With ivy crown'd she tunes her golden strings,
And to her harp this composition sings.
The Song of First Ceres taught the lab'ring hind to plow
the Muses The pregnant Earth, and quickning seed to sow.
She first for Man did wholsome food provide,
And with just laws the wicked world supply'd:
All good from her deriv'd, to her belong
The grateful tributes of the Muse's song.
Her more than worthy of our verse we deem,
Oh! were our verse more worthy of the theme.
Jove on the giant fair Trinacria hurl'd,
And with one bolt reveng'd his starry world.
Beneath her burning hills Tiphaeus lies,
And, strugling always, strives in vain to rise.
Down does Pelorus his right hand suppress
Tow'rd Latium, on the left Pachyne weighs.
His legs are under Lilybaeum spread,
And Aetna presses hard his horrid head.
On his broad back he there extended lies,
And vomits clouds of ashes to the skies.
Oft lab'ring with his load, at last he tires,
And spews out in revenge a flood of fires.
Mountains he struggles to o'erwhelm, and towns;
Earth's inmost bowels quake, and Nature groans.
His terrors reach the direful king of Hell;
He fears his throws will to the day reveal
The realms of night, and fright his trembling
This to prevent, he quits the Stygian coasts,
In his black carr, by sooty horses drawn,
Fair Sicily he seeks, and dreads the dawn.
Around her plains he casts his eager eyes,
And ev'ry mountain to the bottom tries.
But when, in all the careful search, he saw
No cause of fear, no ill-suspected flaw;
Secure from harm, and wand'ring on at will,
Venus beheld him from her flow'ry hill:
When strait the dame her little Cupid prest
With secret rapture to her snowy breast,
And in these words the flutt'ring boy addrest.
O thou, my arms, my glory, and my pow'r,
My son, whom men, and deathless Gods adore;
Bend thy sure bow, whose arrows never miss'd,
No longer let Hell's king thy sway resist;
Take him, while stragling from his dark abodes
He coasts the kingdoms of superior Gods.
If sovereign Jove, if Gods who rule the waves,
And Neptune, who rules them, have been thy slaves;
Shall Hell be free? The tyrant strike, my son,
Enlarge thy mother's empire, and thy own.
Let not our Heav'n be made the mock of Hell,
But Pluto to confess thy pow'r compel.
Our rule is slighted in our native skies,
See Pallas, see Diana too defies
Thy darts, which Ceres' daughter wou'd despise.
She too our empire treats with aukward scorn;
Such insolence no longer's to be born.
Revenge our slighted reign, and with thy dart
Transfix the virgin's to the uncle's heart.
She said; and from his quiver strait he drew
A dart that surely wou'd the business do.
She guides his hand, she makes her touch the test,
And of a thousand arrows chose the best:
No feather better pois'd, a sharper head
None had, and sooner none, and surer sped.
He bends his bow, he draws it to his ear,
Thro' Pluto's heart it drives, and fixes there.
The Rape of Near Enna's walls a spacious lake is spread,
Proserpine Fam'd for the sweetly-singing swans it bred;
Pergusa is its name: and never more
Were heard, or sweeter on Cayster's shore.
Woods crown the lake; and Phoebus ne'er invades
The tufted fences, or offends the shades:
Fresh fragrant breezes fan the verdant bow'rs,
And the moist ground smiles with enamel'd flow'rs
The chearful birds their airy carols sing,
And the whole year is one eternal spring.
Here, while young Proserpine, among the maids,
Diverts herself in these delicious shades;
While like a child with busy speed and care
She gathers lillies here, and vi'lets there;
While first to fill her little lap she strives,
Hell's grizly monarch at the shade arrives;
Sees her thus sporting on the flow'ry green,
And loves the blooming maid, as soon as seen.
His urgent flame impatient of delay,
Swift as his thought he seiz'd the beauteous prey,
And bore her in his sooty carr away.
The frighted Goddess to her mother cries,
But all in vain, for now far off she flies;
Far she behind her leaves her virgin train;
To them too cries, and cries to them in vain,
And, while with passion she repeats her call,
The vi'lets from her lap, and lillies fall:
She misses 'em, poor heart! and makes new moan;
Her lillies, ah! are lost, her vi'lets gone.
O'er hills, the ravisher, and vallies speeds,
By name encouraging his foamy steeds;
He rattles o'er their necks the rusty reins,
And ruffles with the stroke their shaggy manes.
O'er lakes he whirls his flying wheels, and comes
To the Palici breathing sulph'rous fumes.
And thence to where the Bacchiads of renown
Between unequal havens built their town;
Where Arethusa, round th' imprison'd sea,
Extends her crooked coast to Cyane;
The nymph who gave the neighb'ring lake a name,
Of all Sicilian nymphs the first in fame,
She from the waves advanc'd her beauteous head,
The Goddess knew, and thus to Pluto said:
Farther thou shalt not with the virgin run;
Ceres unwilling, canst thou be her son?
The maid shou'd be by sweet perswasion won.
Force suits not with the softness of the fair;
For, if great things with small I may compare,
Me Anapis once lov'd; a milder course
He took, and won me by his words, not force.
Then, stretching out her arms, she stopt his way;
But he, impatient of the shortest stay,
Throws to his dreadful steeds the slacken'd rein,
And strikes his iron sceptre thro' the main;
The depths profound thro' yielding waves he
And to Hell's center a free passage leaves;
Down sinks his chariot, and his realms of night
The God soon reaches with a rapid flight.
Cyane dissolves But still does Cyane the rape bemoan,
to a Fountain And with the Goddess' wrongs laments her own;
For the stoln maid, and for her injur'd spring,
Time to her trouble no relief can bring.
In her sad heart a heavy load she bears,
'Till the dumb sorrow turns her all to tears.
Her mingling waters with that fountain pass,
Of which she late immortal Goddess was;
Her varied members to a fluid melt,
A pliant softness in her bones is felt;
Her wavy locks first drop away in dew,
And liquid next her slender fingers grew.
The body's change soon seizes its extreme,
Her legs dissolve, and feet flow off in stream.
Her arms, her back, her shoulders, and her side,
Her swelling breasts in little currents glide,
A silver liquor only now remains
Within the channel of her purple veins;
Nothing to fill love's grasp; her husband chaste
Bathes in that bosom he before embrac'd.
A Boy Thus, while thro' all the Earth, and all the
transform'd to main,
an Eft Her daughter mournful Ceres sought in vain;
Aurora, when with dewy looks she rose,
Nor burnish'd Vesper found her in repose,
At Aetna's flaming mouth two pitchy pines
To light her in her search at length she tines.
Restless, with these, thro' frosty night she goes,
Nor fears the cutting winds, nor heeds the snows;
And, when the morning-star the day renews,
From east to west her absent child pursues.
Thirsty at last by long fatigue she grows,
But meets no spring, no riv'let near her flows.
Then looking round, a lowly cottage spies,
Smoaking among the trees, and thither hies.
The Goddess knocking at the little door,
'Twas open'd by a woman old and poor,
Who, when she begg'd for water, gave her ale
Brew'd long, but well preserv'd from being stale.
The Goddess drank; a chuffy lad was by,
Who saw the liquor with a grutching eye,
And grinning cries, She's greedy more than dry.
Ceres, offended at his foul grimace,
Flung what she had not drunk into his face,
The sprinklings speckle where they hit the skin,
And a long tail does from his body spin;
His arms are turn'd to legs, and lest his size
Shou'd make him mischievous, and he might rise
Against mankind, diminutives his frame,
Less than a lizzard, but in shape the same.
Amaz'd the dame the wondrous sight beheld,
And weeps, and fain wou'd touch her quondam child.
Yet her approach th' affrighted vermin shuns,
And fast into the greatest crevice runs.
A name they gave him, which the spots exprest,
That rose like stars, and varied all his breast.
What lands, what seas the Goddess wander'd o'er,
Were long to tell; for there remain'd no more.
Searching all round, her fruitless toil she mourns,
And with regret to Sicily returns.
At length, where Cyane now flows, she came,
Who cou'd have told her, were she still the same
As when she saw her daughter sink to Hell;
But what she knows she wants a tongue to tell.
Yet this plain signal manifestly gave,
The virgin's girdle floating on a wave,
As late she dropt it from her slender waste,
When with her uncle thro' the deep she past.
Ceres the token by her grief confest,
And tore her golden hair, and beat her breast.
She knows not on what land her curse shou'd fall,
But, as ingrate, alike upbraids them all,
Unworthy of her gifts; Trinacria most,
Where the last steps she found of what she lost.
The plough for this the vengeful Goddess broke,
And with one death the ox, and owner struck,
In vain the fallow fields the peasant tills,
The seed, corrupted ere 'tis sown, she kills.
The fruitful soil, that once such harvests bore,
Now mocks the farmer's care, and teems no more.
And the rich grain which fills the furrow'd glade,
Rots in the seed, or shrivels in the blade;
Or too much sun burns up, or too much rain
Drowns, or black blights destroy the blasted plain;
Or greedy birds the new-sown seed devour,
Or darnel, thistles, and a crop impure
Of knotted grass along the acres stand,
And spread their thriving roots thro' all the land.
Then from the waves soft Arethusa rears
Her head, and back she flings her dropping hairs.
O mother of the maid, whom thou so far
Hast sought, of whom thou canst no tidings hear;
O thou, she cry'd, who art to life a friend,
Cease here thy search, and let thy labour end.
Thy faithful Sicily's a guiltless clime,
And shou'd not suffer for another's crime;
She neither knew, nor cou'd prevent the deed;
Nor think that for my country thus I plead;
My country's Pisa, I'm an alien here,
Yet these abodes to Elis I prefer,
No clime to me so sweet, no place so dear.
These springs I Arethusa now possess,
And this my seat, o gracious Goddess, bless:
This island why I love, and why I crost
Such spacious seas to reach Ortygia's coast,
To you I shall impart, when, void of care,
Your heart's at ease, and you're more fit to hear;
When on your brow no pressing sorrow sits,
For gay content alone such tales admits.
When thro' Earth's caverns I a-while have roul'd
My waves, I rise, and here again behold
The long-lost stars; and, as I late did glide
Near Styx, Proserpina there I espy'd.
Fear still with grief might in her face be seen;
She still her rape laments; yet, made a queen,
Beneath those gloomy shades her sceptre sways,
And ev'n th' infernal king her will obeys.
This heard, the Goddess like a statue stood,
Stupid with grief; and in that musing mood
Continu'd long; new cares a-while supprest
The reigning of her immortal breast.
At last to Jove her daughter's sire she flies,
And with her chariot cuts the chrystal skies;
She comes in clouds, and with dishevel'd hair,
Standing before his throne, prefers her pray'r.
King of the Gods, defend my blood and thine,
And use it not the worse for being mine.
If I no more am gracious in thy sight,
Be just, o Jove, and do thy daughter right.
In vain I sought her the wide world around,
And, when I most despair'd to find her, found.
But how can I the fatal finding boast,
By which I know she is for ever lost?
Without her father's aid, what other Pow'r
Can to my arms the ravish'd maid restore?
Let him restore her, I'll the crime forgive;
My child, tho' ravish'd, I'd with joy receive.
Pity, your daughter with a thief shou'd wed,
Tho' mine, you think, deserves no better bed.
Jove thus replies: It equally belongs
To both, to guard our common pledge from wrongs.
But if to things we proper names apply,
This hardly can be call'd an injury.
The theft is love; nor need we blush to own
The thief, if I can judge, to be our son.
Had you of his desert no other proof,
To be Jove's brother is methinks enough.
Nor was my throne by worth superior got,
Heav'n fell to me, as Hell to him, by lot:
If you are still resolv'd her loss to mourn,
And nothing less will serve than her return;
Upon these terms she may again be yours
(Th' irrevocable terms of fate, not ours),
Of Stygian food if she did never taste,
Hell's bounds may then, and only then, be past.
The The Goddess now, resolving to succeed,
Transformation Down to the gloomy shades descends with speed;
of Ascalaphus But adverse fate had otherwise decreed.
into an Owl For, long before, her giddy thoughtless child
Had broke her fast, and all her projects spoil'd.
As in the garden's shady walk she stray'd,
A fair pomegranate charm'd the simple maid,
Hung in her way, and tempting her to taste,
She pluck'd the fruit, and took a short repast.
Seven times, a seed at once, she eat the food;
The fact Ascalaphus had only view'd;
Whom Acheron begot in Stygian shades
On Orphne, fam'd among Avernal maids;
He saw what past, and by discov'ring all,
Detain'd the ravish'd nymph in cruel thrall.
But now a queen, she with resentment heard,
And chang'd the vile informer to a bird.
In Phlegeton's black stream her hand she dips,
Sprinkles his head, and wets his babling lips.
Soon on his face, bedropt with magick dew,
A change appear'd, and gawdy feathers grew.
A crooked beak the place of nose supplies,
Rounder his head, and larger are his eyes.
His arms and body waste, but are supply'd
With yellow pinions flagging on each side.
His nails grow crooked, and are turn'd to claws,
And lazily along his heavy wings he draws.
Ill-omen'd in his form, the unlucky fowl,
Abhorr'd by men, and call'd a scrieching owl.
The Daughters Justly this punishment was due to him,
of Achelous And less had been too little for his crime;
transform'd to But, o ye nymphs that from the flood descend,
Sirens What fault of yours the Gods cou'd so offend,
With wings and claws your beauteous forms to spoil,
Yet save your maiden face, and winning smile?
Were you not with her in Pergusa's bow'rs,
When Proserpine went forth to gather flow'rs?
Since Pluto in his carr the Goddess caught,
Have you not for her in each climate sought?
And when on land you long had search'd in vain,
You wish'd for wings to cross the pathless main;
That Earth and Sea might witness to your care:
The Gods were easy, and return'd your pray'r;
With golden wing o'er foamy waves you fled,
And to the sun your plumy glories spread.
But, lest the soft enchantment of your songs,
And the sweet musick of your flat'ring tongues
Shou'd quite be lost (as courteous fates ordain),
Your voice and virgin beauty still remain.
Jove some amends for Ceres lost to make,
Yet willing Pluto shou'd the joy partake,
Gives 'em of Proserpine an equal share,
Who, claim'd by both, with both divides the year.
The Goddess now in either empire sways,
Six moons in Hell, and six with Ceres stays.
Her peevish temper's chang'd; that sullen mind,
Which made ev'n Hell uneasy, now is kind,
Her voice refines, her mein more sweet appears,
Her forehead free from frowns, her eyes from tears,
As when, with golden light, the conqu'ring day
Thro' dusky exhalations clears a way.
Ceres her daughter's rape no longer mourn'd,
But back to Arethusa's spring return'd;
And sitting on the margin, bid her tell
From whence she came, and why a sacred well.
The Story of Still were the purling waters, and the maid
Arethusa From the smooth surface rais'd her beauteous head,
Wipes off the drops that from her tresses ran,
And thus to tell Alpheus' loves began.
In Elis first I breath'd the living air,
The chase was all my pleasure, all my care.
None lov'd like me the forest to explore,
To pitch the toils, and drive the bristled boar.
Of fair, tho' masculine, I had the name,
But gladly wou'd to that have quitted claim:
It less my pride than indignation rais'd,
To hear the beauty I neglected, prais'd;
Such compliments I loath'd, such charms as these
I scorn'd, and thought it infamy to please.
Once, I remember, in the summer's heat,
Tir'd with the chase, I sought a cool retreat;
And, walking on, a silent current found,
Which gently glided o'er the grav'ly ground.
The chrystal water was so smooth, so clear,
My eye distinguish'd ev'ry pebble there.
So soft its motion, that I scarce perceiv'd
The running stream, or what I saw believ'd.
The hoary willow, and the poplar, made
Along the shelving bank a grateful shade.
In the cool rivulet my feet I dipt,
Then waded to the knee, and then I stript;
My robe I careless on an osier threw,
That near the place commodiously grew;
Nor long upon the border naked stood,
But plung'd with speed into the silver flood.
My arms a thousand ways I mov'd, and try'd
To quicken, if I cou'd, the lazy tide;
Where, while I play'd my swimming gambols o'er,
I heard a murm'ring voice, and frighted sprung to
Oh! whither, Arethusa, dost thou fly?
From the brook's bottom did Alpheus cry;
Again, I heard him, in a hollow tone,
Oh! whither, Arethusa, dost thou run?
Naked I flew, nor cou'd I stay to hide
My limbs, my robe was on the other side;
Alpheus follow'd fast, th' inflaming sight
Quicken'd his speed, and made his labour light;
He sees me ready for his eager arms,
And with a greedy glance devours my charms.
As trembling doves from pressing danger fly,
When the fierce hawk comes sousing from the sky;
And, as fierce hawks the trembling doves pursue,
From him I fled, and after me he flew.
First by Orchomenus I took my flight,
And soon had Psophis and Cyllene in sight;
Behind me then high Maenalus I lost,
And craggy Erimanthus scal'd with frost;
Elis was next; thus far the ground I trod
With nimble feet, before the distanc'd God.
But here I lagg'd, unable to sustain
The labour longer, and my flight maintain;
While he more strong, more patient of the toil,
And fir'd with hopes of beauty's speedy spoil,
Gain'd my lost ground, and by redoubled pace,
Now left between us but a narrow space.
Unweary'd I 'till now o'er hills, and plains,
O'er rocks, and rivers ran, and felt no pains:
The sun behind me, and the God I kept,
But, when I fastest shou'd have run, I stept.
Before my feet his shadow now appear'd;
As what I saw, or rather what I fear'd.
Yet there I could not be deceiv'd by fear,
Who felt his breath pant on my braided hair,
And heard his sounding tread, and knew him to be
Tir'd, and despairing, O celestial maid,
I'm caught, I cry'd, without thy heav'nly aid.
Help me, Diana, help a nymph forlorn,
Devoted to the woods, who long has worn
Thy livery, and long thy quiver born.
The Goddess heard; my pious pray'r prevail'd;
In muffling clouds my virgin head was veil'd,
The am'rous God, deluded of his hopes,
Searches the gloom, and thro' the darkness gropes;
Twice, where Diana did her servant hide
He came, and twice, O Arethusa! cry'd.
How shaken was my soul, how sunk my heart!
The terror seiz'd on ev'ry trembling part.
Thus when the wolf about the mountain prowls
For prey, the lambkin hears his horrid howls:
The tim'rous hare, the pack approaching nigh,
Thus hearkens to the hounds, and trembles at the
Nor dares she stir, for fear her scented breath
Direct the dogs, and guide the threaten'd death.
Alpheus in the cloud no traces found
To mark my way, yet stays to guard the ground,
The God so near, a chilly sweat possest
My fainting limbs, at ev'ry pore exprest;
Quatrains Of Life
What has my youth been that I love it thus,
Sad youth, to all but one grown tedious,
Stale as the news which last week wearied us,
Or a tired actor's tale told to an empty house?
What did it bring me that I loved it, even
With joy before it and that dream of Heaven,
Boyhood's first rapture of requited bliss,
What did it give? What ever has it given?
'Let me recount the value of my days,
Call up each witness, mete out blame and praise,
Set life itself before me as it was,
And--for I love it--list to what it says.
Oh, I will judge it fairly. Each old pleasure
Shared with dead lips shall stand a separate treasure.
Each untold grief, which now seems lesser pain,
Shall here be weighed and argued of at leisure.
I will not mark mere follies. These would make
The count too large and in the telling take
More tears than I can spare from seemlier themes
To cure its laughter when my heart should ache.
Only the griefs which are essential things,
The bitter fruit which all experience brings;
Nor only of crossed pleasures, but the creed
Men learn who deal with nations and with kings.
All shall be counted fairly, griefs and joys,
Solely distinguishing 'twixt mirth and noise,
The thing which was and that which falsely seemed,
Pleasure and vanity, man's bliss and boy's.
So I shall learn the reason of my trust
In this poor life, these particles of dust
Made sentient for a little while with tears,
Till the great ``may--be'' ends for me in ``must.''
My childhood? Ah, my childhood! What of it
Stripped of all fancy, bare of all conceit?
Where is the infancy the poets sang?
Which was the true and which the counterfeit?
I see it now, alas, with eyes unsealed,
That age of innocence too well revealed.
The flowers I gathered--for I gathered flowers--
Were not more vain than I in that far field.
Self was my god, the self I most despise,
Blind in its joys and swine--like gluttonies,
The rule of the brute beast that in us is,
Its heaven a kitchen and a gorge its prize.
No other pleasures knew I but of sense,
No other loves but lusts without pretence.
Oh, childhood is but Nature unredeemed,
Blind in desire, unshamed in ignorance.
I was all vanity and greed, my hand
Uncaring, as a panther's, whom it pained,
My nurse, my sisters, the young birds my prey.
I saw them grieve nor stopped to understand.
My mother loved me. Did I love her? Yes,
When I had need of her to soothe distress
Or serve my wants. But when the need was by,
Others were there more dear in idleness.
These coaxed and flattered me. Their wit afforded
Edge to my wit, and I would strut and lord it
Among them a young god--for god I seemed--
Or goose--for goose I was--they still encored it.
Alas, poor mother! What a love was yours!
How little profit of it all endures!
What wasted vigils, what ill--omened prayers;
What thankless thanks for what disastrous cures!
Why did you bind yourself in such harsh fetter,
To serve a heart so hard? It had been better
Surely to take your rest through those long nights,
Than watching on to leave me thus your debtor.
I heard but heeded not her warning voice;
I grudged her face its sadness in my joys,
And when she looked at me I did not guess
The secret of her sorrow and my loss.
They told me she was dying, but my eyes
Brimmed not with tears. I hardly felt surprise,
Nay, rather anger at their trouble when
I asked them ``what it was one does who dies.''
She threw her weak arms round me, and my face
Pressed to her own in one supreme embrace;
I felt her tears upon my cheeks all wet,
And I was carried frightened from the place.
I lost her thus who was indeed my all,
Lost her with scarce a pang whom now I call
Aloud to in the night a grieving man,
Hoar in his sins, and only clasp the wall.
This the beginning. Next my boyhood came,
Childhood embittered, its brute joys the same,
Only in place of kindness cruelty,
For courage fear, and for vain--glory shame.
Here now was none to flatter or to sue.
My lords were of the many, I the few;
These gave command nor heeded my vain prayers.
It was their will, not mine, my hands must do.
I was their slave. My body was the prey
Of their rude sports, more savage still than they,
My every sense the pastime of their whim,
My soul a hunted thing by night and day.
Pain was my portion, hunger, wakefulness,
And cold more bitter still, and that distress
Which is unnamed of tears that dare not fall,
When the weak body grieves and none may guess.
There was no place where I might lay my head,
No refuge from the world which was my dread,
No shrine inviolate for me from my foes,
No corner quite my own, not even my bed.
I would have changed then with the meanest thing
Which has its home in the free fields in Spring,
And makes its lair in the Earth's secret dells,
Or hides in her dark womb by burrowing.
I used to gaze into the depths of Earth,
And watch the worms and beetles that have birth
Under the stones secure from outer ills,
And envy them their loneliness in mirth.
One treasure had I, one thing that I loved,
A snail with shell most delicately grooved,
And a mute patient face which seemed to see,
And horns which moved towards me as I moved.
It was like me a creature full of fear,
But happier far for its strong household gear,
The living fortress on its back wherein
Its griefs could shrink away and disappear.
I kept it in a nest, the hollow bole
Of a dead elm, and for its daily dole,
And my own comfort in its luckier state,
Brought it a lettuce I in secret stole.
It waited for my coming each new noon,
When from my fellows I could steal so soon,
And there I fed it and arranged its cell,
All through a single happy month of June.
And then--ah, then--who even now shall tell,
The terror of that moment, when with yell
Of triumph on their prize they broke and me,
And crushed it 'neath their heels, those hounds of Hell!
Even yet the thought of it makes my blood rush
Back to my temples with an angry flush;
And for an instant, if Man's race could be
Crushed with it, God forgive me, I would crush.
Ay, God forgive me! 'Tis an evil thought,
And thus it is that wrong on wrong is wrought,
Vengeance on vengeance by a single deed
Of violent ill or idleness untaught.
Nay, rather let me love. I will not be
Partner with Man even thus in cruelty
For one least instant, though the prize should stand,
Hate slain for ever and the Nations free.
Thus for four years I lived of slaves the slave,
Too weak to fight, too beaten to be brave.
Who mocks at impotence and coward fear
Knows little of the pangs mute creatures have.
Yet wherefore grieve? Perhaps of all my days
This is the thing I mostly need to praise,
My chiefest treasure to have suffered wrong,
For God is cunning in His works and ways.
The sense of justice which He gives to Man
Is his own suffering, and His pity's plan
Man's own great need of pity which brims o'er
In alms to Africa and Hindostan.
And he who has not suffered nothing knows;
Therefore I chide not at these ancient woes,
But keep them as a lesson to my pride,
Lest I should smite the meanest of my foes.
And it is ended. Kindly Death drew near
And warned them from me with his face of fear.
I did not fear him, but the rest stood awed,
As at the frown of some dread minister.
I passed out of their sight, one living still,
But dead to sense who knows not good or ill,
Their blessings were the last thing that I heard
In that dark house. I wish them only well.
What next befell me was as some have found,
Peace to their wounds upon a battle ground,
Who sleep through days of pain and nights of fear,
Conscious of nothing but their dream profound.
My dream was of a convent with smooth floors,
And whitewashed walls, a place of corridors,
Where the wind blew in summer all day long,
And a shut garden filled with altar flowers.
Here lived in piety a score of men,
Who, having found the world a place of pain,
Or fearing it ere yet they knew it well,
Sought in God's service their eternal gain.
With these it was my privilege to be
The pensioner of their great pity's fee,
Nor favoured less for my dim soul's dark ways,
Awhile 'twixt boyhood and maturity.
My sorrow to their zeal was fruitful soil,
My wounds their pride as needing wine and oil;
All knowledge had they to redeem and save,
Mirth, silence, prayer, and that best opiate, toil.
The garden was my task. I learned to dig,
To nail the fruit--trees, pear, and peach, and fig;
To trim the grass plots and the box make good,
And keep the gravel smooth from leaf or twig.
Dear blessed garden! In this night of days
I see it still with its fair formal face,
Where even the flowers looked prim, as who should ask
Pardon for beauty in so pure a place.
This for the summer. But when winter fell,
A gentler service called me from my cell,
As suited to the frailty of my needs,
To serve the mass and ring the chapel bell.
Mine was the sacristy, the care of copes,
Albs, censers, pyxes, gifts of kings and popes,
Of lace and linen and the lamps which hung
For ever lit with oil of human hopes.
There on the altar steps, as one at home,
I hourly knelt the servant of old Rome,
And learned her ritual, and assuaged my soul
With the high lessons of her martyrdom.
Not seldom in those hours the dream was mine
Of voices speaking and a call divine.
God in all ages thus has shown to men
His secret will, and I too sought a sign.
The voice that called me was a voice of good.
It spoke of feasts less vain than the world's food,
And showed me my place set a guest for aye
Of heavenly things in that calm brotherhood.
Why did I shrink? What profit to my soul
Has the world proved that I must yield it toll?
What its ambitions that for these my zeal
Turned backward then from its eternal goal?
Yet thus it is. Our fallen human blood
Is ever a mixed stream 'twixt bad and good;
And mine, perhaps, worse mingled than the rest,
Flowed in a baser, a more prurient flood.
And so it might not be. There came a day
When I must grasp my fate and choose my way,
And when my will was weaker than a child's,
And pride stood in rebellion and said nay.
There in the garden, while the thrushes sang,
I listened to his prayer with a mute pang.
That man of God who argued with my soul,
And still the vesper chorus rang and rang.
Below us a pool lay with depths profound,
And in its face I gazed as if to sound
His reason's meaning, while the rain of grace
Was shed on all things but my heart around.
``For lo,'' he said, ``thus near us lies the end;
A step--no more--may mar our lives or mend.
This side a little, and Hell gapes for us;
On that side Heaven holds out strong hands, a friend.
``And he who fears is wise. Oh look,'' he cried,
``Here in this pool lies Death with its arms wide.
Speak. Shall I buy you life at cost of mine?
Nay; I would drown, though in my sin I died.''
Thus Moses argued with his people, these
Than I less stubborn and less hard to please.
God on that night spoke loudly to my soul,
And I refused Him--weeping--on my knees.
Here my dream ended. From that hidden life
I went out hungry to a world of strife,
The world of pleasure, and with heart keen set
For human joy as having felt the knife.
What is the root of pleasure in Man's heart?
The need to know made practical in part,
The shaping of the thing the soul has dreamed,
In gold or clay, with art or little art.
Youth knows not how to fashion its own pleasure;
It deals with Fortune without scale or measure.
And so is cheated of the gold life holds,
A treasure house of hope without the treasure.
The need is there, as swallows need to fly,
The strength of wing which longs for liberty;
The courage of the soul which upward tends,
And the eye's light, a truth which is no lie.
Behind us the past sinks, too tedious night,
Whose shadows brighter show the world of light.
And who shall say that laughter is not good,
When the blood pulses in the veins aright?
An April morning with the birds awake;
The sound of waters lapping by a lake;
The scent of flowers, the rhyme of dancing feet;
The breath of midnight with the heart aquake.
These are the moods of pleasure. And no less
The soul itself has need of wantonness.
The thirst of knowledge fired not only Eve,
And youth grieves still to guess and only guess.
We ask for wisdom. Knowledge first of all
Demands our vows from her high pedestal.
We wish ourselves in act as wise as gods,
Nor even in age dare quite our oath recall.
The truth !--to hold the actual thing and be
Bound by no law but hers and liberty.
Such was my youth's ambition, the fruit fair
And good for food of the forbidden tree.
Two things I was resolved my soul should know;
The physical meaning of the Earth below,
With its dumb forces armed for good and ill,
And its blind fires which in their cycles go;
This, and the power of Love. Here doubly set,
The riddle stood which holds life's alphabet.
What of a very truth were God and Man?
I dared not die till I had answered it.
And first of God. What Quixote on what steed
Of foundered folly urged to headlong speed,
Ere chose his path more madly, or fell down
Proner on life's least lenient stones to bleed?
Striding my horse of reason with loose rein,
I tilted at all shadows in disdain.
To each eternal I my question put,
``What art thou, for Man's pleasure or his pain?''
The Maker I had worshipped, where was He,
In the Earth's fields, or the circumfluent sea?
The footsteps of His presence on the wind,
How should I trace them through infinity?
The huge world in its naked shape unclad,
Mocked me with silence, as a thing gone mad.
A brainless virgin, passionless and blind,
Reeling through space, unsentient--yet how sad!
The stars of heaven! Their voices once went out
Through all a firmament in psalm and shout.
What word have they to--night? Nay, Jesse's son
Had only mocked in our new world of doubt.
I searched them, and I numbered, and I came
To numbers only, flame evolved of flame,
Orb wheeled on orb, a meaningless machine,
A handless clock without the maker's name.
Where was my God the Father? Not in space,
Which needs no god for glory or disgrace,
Being itself eternal. He I sought
Knew not the stars but smiled with human face.
Darkly the night looked at me; darker still
The inner Earth with its tumultuous will,
Its legion of destroyers and destroyed,
Its law of hunger and the need to kill.
In this too was no god, or--monstrous thought--
A god of endless wrong, of treason wrought
Through countless ages still against the weak.
Out on such truth if this be all it taught!
Out on such reason! From that cave of dread
Like one despoiled of thieves I naked fled,
My thirst for knowledge slaked in bitterness,
And Earth's blank riddle all too sternly read.
What has my youth been that I love it thus?
The love of Woman? Ah, thou virtuous
Dear face of wisdom which first filled my heaven,
How art thou fled from life's deserted house!
I see thee pure and noble as a vision,
Rapt in the joy of thy sublime derision
Of all things base, yet tender to the pain
Of him that loved thee spite of love's misprision.
Joyous thou wert as a Spring morning filled
With mirth of birds which strive and wive and build,
A presence of all pleasure on the Earth
Transformed through thee and with thy laughter thrilled.
True were thy eyes and pitiful thy voice,
The colour of thy cheeks how rare a choice,
The smiling of thy lips how strangely dear
When thy wit moved and made our souls rejoice!
Few years thou countedst to thy wisdom's score,
But more than mine and than thy pleasure more
I deemed thee roof and crown of womanhood,
Framed for all fame to blazon and adore.
Why wert thou fashioned thus for Earth and Man,
If only Heaven was to possess thy plan?
Why wert thou beautiful as God to me,
If only God should see thee and should scan?
Oh, thou wert cruel in thy ignorance,
Thou first beloved of my time's romance.
The love within thee was a light of death,
Set for a snare and luring to mischance.
What didst thou think of him, the boy untried,
To whom thou spakest of Heaven as speaks a bride?
The love of Heaven! Alas, thou couldst not guess
The fires he nursed or surely thou hadst lied.
His secret springs of passion had no art,
Nor loosed his tongue to any counterpart
Of mastering words. You neither feared nor knew
The rage of cursing hidden in his heart.
If thou hadst seen it, wouldst thou not have said
A soul by Satan tortured and misled?
Thou didst not guess the truth, that in thy hand
The scourges lay, the pincers, and the lead.
Or haply didst thou love me? Not so heaven
Possessed thee then but sometimes there were given
Glimpses which, to my later eyes of light,
Have shown new worlds as if by lightnings riven.
How had it been if I had ventured quite
That first enchanted, unforgotten night,
When I surprised thee weeping and in fear
Forbore the wrong that should have proved me right?
How had it been if youth had been less weak,
And love's mute hand had found the wit to speak.
If thou hadst been less valiant in thy tears,
And I had touched the heaven which was thy cheek?
Would life have been to me what now it is,
A thing of dreams half wise and half unwise,
A web unpatterned where each idler's hand
Has woven his thoughts, flowers, scrolls, and butterflies?
Or rather, had it not, redeemed of bliss,
Grasped at new worlds less impotent than this,
And made of love a heaven? for depths of fate
Lie in the issue of a woman's kiss.
Alas, it was not, and it may not be
Now, though the sun were melted in the sea,
And though thou livedst, and though I still should live,
Searching thy soul through all Eternity.
The ideal love, how fondly it gives place
To loves all real--alas, and flavourless.
The heart in hunger needs its meat to live,
And takes what dole it finds of happiness.
Then are strange spectacles of treason seen,
Earthquakes and tempests and the wars of men,
Shipwrecks of faith, ungodly interludes
And pagan rites to Moloch on the green.
Lust travestied as love goes nightly forth,
Preaching its creed unclean from South to North,
Using the very gestures of true love,
Its words, its prayers, its vows--how little worth!
Where are ye now, ye poor unfortunates,
Who once my partners were in these mad gaits,
Sad souls of women half unsexed by shame,
In what dire clutches of what felon fates?
Dark--eyed I see her, her who caused my fall,
Nay, caused it not who knew it not at all.
I hear her babble her fool's creed of bliss,
While I lie mute, a swine--like prodigal.
Her chamber redolent of unctuous glooms
Prisons me yet with its profane perfumes,
A cell of follies used and cast aside,
Painted in pleasure's likeness--and a tomb's.
Oh, those dead flowers upon her table set,
How loud they preach to me of wisdom yet,
Poor slaughtered innocents there parched in Hell,
Which Heaven had seen at dawn with dewdrops wet!
Littered they lay, those maidenheads of saints,
Mid pots of fard and powder--puffs and paints,
Egregious relics of lost purity
Tortured on wires with all that mars and taints.
Beneath, upon the floor her slippers lay
Who was the queen of all that disarray,
Left where she dropped them when she fled the room
To speed her latest gallant on his way.
The pictures on the wall--by what strange chance--
Showed sacred scenes of Biblical romance;
Among them Pilate on his judgment--seat
Washing before the multitude his hands.
Smiling he sat while in reproachful mood
He they led forth to crucifixion stood.
``Innocent am I,'' thus the legend ran
Inscribed beneath it, ``of this just One's blood.''
Innocent! Ah, the sad forgotten thought
Of that mute face my convent dreams had sought.
And while I sighed, behold the arms of sin
In my own arms enlatticed and enwrought.
A life of pleasure is a misnamed thing,
Soulless at best, an insect on the wing,
But mostly sad with its unconquered griefs,
The noise that frets, the vanities that sting.
The weapons of youth's armoury are these--
The chase, the dance, the gambler's ecstasies.
Each in its turn I handled with the rest,
And drained my cup of folly to the lees.
What days I murdered thus without design,
What nights deflowered in madness and lewd wine!
The ghosts of those lost hours are with me still,
Crying, ``Give back my life, and mine, and mine!''
Yet was it glorious on the scented morn
To wake the woods with clamouring hound and horn,
To ride red--coated where the red fox ran,
And shout with those who laughed to see him torn.
Glorious to lie 'neath the tall reeds in wait
For the swift fowl at flight returning late,
And pull them from their path with lightning shot,
The bolt of Jove less certain in its fate.
Glorious to battle with the crested wave
For the full nets engulphed in the sea's grave,
And see the fishes flash entangled there,
With only courage and strong arms to save.
And glorious more, with sword high--poised and still,
To meet the bull's rush with o'ermastering skill,
And watch the stricken mass in anger die,
Tamed by the potency of human will.
All glorious and vain--glorious and most sad,
Because of the dark death their doing made,
And of the nothingness that swept the track,
Leaving no footprint or of good or bad.
The light--heeled love of laughter and the dance
Held me, yet held not, in its transient trance.
The hours were few when, fired with love and wine,
I trod the Bacchanalian maze of France.
Yet do I mind me of one afternoon
In Meudon wood, when night came all too soon;
And then again the morning, and unstayed
We pranced our measure out from noon to noon.
That day of dancing in my memory stands
A thing apart and almost of romance,
A day of pleasure physical and strong,
Unwearied and unwearying, feet, lips, hands.
The ``Coq de Bruyère'' was the fortunate sign
Of the lone inn where we had met to dine,
And found a score companions light as we
To turn our rustic hostel to a shrine.
If it still stands, how strangely it must view
This older world with hopes of paler hue!
Or was it youth so painted the grass green,
The apple--blossoms pink, the heavens blue?
Alas! I know not, nor remember yet
Her name with whom those foolish hours seemed sweet,
Only that she laughed on and danced with me,
And that my fingers just could span her feet.
How far away! And Meudon, too, how far!
And all those souls of women lost in care,
And even fair France herself how merged in pain!
It was the Spring before the Prussian war.
One day, one only day, and then the light
Waned in the place and hid our faces white,
And, our score paid, we left the empty room
And met no more on this side of the night.
Who speaks of play speaks treason to youth's state.
Youth is the heir to passion, love and hate,
The passion of the body in its strength,
The passion of the soul commensurate.
Nought needs it in its force of whip or goad,
Say rather a strong bridle for the road.
He who would spur it to a fiercer heat
Is an ill rider whom no fortunes bode.
Shame is it that the glory of youth's eyes
Should be lack--lustred with the grape's disguise,
And doubly shame its vast desires should swoon
In maniac clutchings at a vagrant prize.
Gold is the last least noble stake of life,
When all is gone, friends, fashion, fame, love's strife,
The thing men still can chase when dotage stings
And joy is dead and gout is as the knife.
Youth, seeking gold at Fortune's hand, goes bare
Of its best weapons with the humblest there,
As impotent to win a smile from fate
As the least valiant, the most cursed with care.
Watch well the doors of Fortune. Who goes in?
The prince, the peasant, the gay child of sin,
The red--cheeked soldier, the mad crook--backed crone,
Which shall prevail with Fortune? Which shall win?
Nay, who shall tell? Luck levels all pretence,
Manhood's high pride, youth's first concupiscence.
The arbiter of fame it stands and wit,
The judge supreme of sense and lack of sense.
The gambler's heaven is Youth's untimely Hell.
And I, who dwelt there as lost spirits dwell,
There touched the bottom of the pit. Even yet
I dare not nakedly its secrets tell.
What saved me from the gulf? All ye who preach
Art the physician and consoling leech
Of fallen souls, if but a single spark
Of genius lives, behold the text you teach.
In Art's high hall for whoso holds the key
Honour does service on a suppliant knee,
Virtue his handmaid is, to work his will,
And beauty crowns him, be he bond or free.
His sad soul's raiment from his shoulders fall,
Light pure is given, and he is clothed withal,
His eye grows single and his madness parts
As once in song the raging mood of Saul.
What saved me from the gulf? Thrice generous hand,
A king's in gifts, a prophet's in command,
All potent intellect designed to guide,
Transforming grief as with a master's wand!
This life, if it be worthy grown, is thine;
These tears made sweet once bitter with such brine,
This impotence of will to purpose fired,
This death fenced out with mine and countermine.
For I insensate had resolved to fly
From life's despairs and sick pride's misery,
A craven braggart to the arms of death,
And die dishonoured as the wretched die.
Thou stoodst, how oft, between me and my fate,
Bidding me cheer, or, if I dared not, wait,
From morn to night and then from night to morn
Pointing to Fame as to an open gate;
Till Time, the healer, had half closed the wound,
And Spring in the year's mercy came back crowned
With leaves and blossoms, and I could not choose
To lie unknown forgotten underground.
If there be aught of pleasure worth the living
'Tis to be loved when trouble has done grieving,
And the sick soul, resigned to her mute state,
Forgets the pain forgiven and forgiving.
With wan eyes set upon life's door ajar
She waits half conscious of the rising star,
And lo! 'tis Happiness on tip--toe comes
With fruits and flowers and incense from afar.
Scarcely she heeds him as he stops and smiles.
She does not doubt his innocent lips' wiles.
She lies in weakness wondering and half won,
While beauty cunningly her sense beguiles.
Then at her feet he sets his stores unrolled
Of spice and gums and treasure manifold.
All kingdoms of the Earth have tribute paid
To heap the myrrh and frankincense and gold.
These are his gifts, and tenderly he stands
With eyes of reverence and mute folded hands,
Pleading her grace, and lo! her heaven is filled
With music as of archangelic bands.
What saved me from the gulf? A woman's prayer
Sublimely venturing all a soul might dare,
A saint's high constancy outwitting Fate
And dowered with love supreme in its despair.
I had done naught to merit such high lot,
Given naught in hostage and adventured naught.
The gift was free as heaven's own copious rains,
And came like these unseeking and unsought.
O noble heart of woman! On life's sea
Thou sailedst bravely, a proud argosy,
Freighted with wisdom's wealth and ordered well,
Defiant of all storms--since storms must be.
On thy high way thou passedst pursuant only
Of Virtue's purpose and Truth's instinct thronely.
Strength's symbol wert thou, self--contained and free,
Lone in thy path of good but never lonely.
What glory of the morning lit thy shrouds!
What pure thought limned thee white on thunder--clouds!
I from my shattered raft afar in pain
Kneeled to thy form and prayed across the floods.
In godlike patience, to my soul's surprise,
Thou paused and parleyed wise with me unwise.
Ah, dearest soul seraphic! Who shall paint
The heaven revealed of pity in thine eyes?
She took me to her riches. All the gladness
Of her great joy she gave to cure my sadness,
All her soul's garment of unearthly hopes
To ease the ache which fructified to madness.
She took me to her pleasure, wealth long stored
Of silent thought and fancy in full hoard,
Treasures of wisdom and discerning wit,
And dreams of beauty chaste and unexplored.
She took me to her heart,--and what a heart,
Vast as all heaven and love itself and art!
She gave it royally as monarchs give
Who hold back nothing when they give a part.
A king I rose who had knelt down a slave,
A soul new born who only sought a grave,
A victor from the fight whence I had fled,
A hero crowned with bays who was not brave.
Blest transformation! Circe's ancient curse
See here interpreted in plain reverse.
Love, generous love, in me devised a spell
Ennobling all and subtler far than hers.
Thus was I saved. Yet, mark how hardly Fate
Deals with its victors vanquished soon or late.
The ransomed captive of his chains goes free.
She pines in durance who has paid the debt.
Behold this woman of all joy the heir,
Robed in high virtue and worth's worthiest wear,
A saint by saints esteemed, a matron wise
As Rome's Cornelia chastely debonnaire.
Behold her touched with my own soul's disease,
Grieving in joy and easeless still in ease,
The gall of sorrow and the thorn of shame
Twined ever in the wreaths love framed to please.
Behold her languishing for honour's loss,
Her pride nailed daily to a nameless cross,
Her vesture sullied with the dust of sin,
Her gold of purity transfused with dross.
The echo of her voice has tones that thrill:
I hear her weeping with a blind wild will.
A name she speaks to the dim night, his name
Her virtue spared not yet remembered still.
``Say, shall I comfort thee?'' ``O soul of mine,
Thy comfort slays me with its joys like wine.
Thy love is dear to me--then let me go.
Bid me fare forth for aye from thee and thine.''
``Is there no pleasure?'' ``Pleasure is not sweet
When doors are shut and veiled Man's mercy--seat.
My heaven thou wert, but heaven itself is pain
When God is dumb and angels turn their feet.''
``Is there no beauty? See, the sun is fair
And the world laughs because the Spring is there.
Hast thou no laughter?'' ``Ay, I laugh as Eve
Laughed with her lord the night of their despair.''
``The past is passed.'' ``Nay, 'tis a ghost that lives.''
``Grief dies.'' ``We slew it truly and it thrives.
Pain walks behind us like a murdered man
Asking an alms of joy which vainly gives.
``Give me thy tears: their bitterness is true.
Give me thy patience: it is all my due.
Give me thy silence, if thou wilt thy scorn,
But spare thy kisses, for they pierce me through.''
I saw her perish, not at once by death,
Which has an edge of mercy in its sheath.
No bodily pleadings heralded decay;
No violence of pity stopped her breath.
Only the eternal part which was her mind
Had withered there as by a breath unkind.
Only the reason of her eyes was mute;
Their meaning vanished, leaving naught behind.
``No bells shall ring my burial hour,'' she said.
``No prayers be sung, no requiem for the dead.
Only the wind shall chaunt in its wild way,
And be thou there to lay flowers on my head.''
I laid them on her grave. Alas! dear heart,
What love can follow thee where now thou art?
Sleep on. My youth sleeps with thee--and the rest
Would but disturb. We are too far apart.
What has my life been? What life has the wind
Wandering for ever on in change of mind
Winter and summer, chasing hopes as vain
And seeking still the rest it may not find?
When she was dead I rose up in my place,
Like Israel's king, and smiled and washed my face.
My grief had died in me with her long tears,
And I was changed and maimed and passionless.
I said, ``There are griefs wider than this grief,
Hopes broader harvested, of ampler sheaf.
Man may not live the caged bird of his pride,
And he who wends afar shall win relief.''
The world of sea and mountain shape high browed
Lured me to dreams of nobler solitude,
Fair plains beyond the limits of the dawn,
And desert places lawless and untrod.
Beyond youth's lamp of bitter--sweet desires
And manhood's kindling of less lawful fires
A star I sought should lead me to my dream
Of a new Bethlehem and angelic choirs.
This passionate England with its wild unrest,
How has it straitened us to needs unblest!
Need is that somewhere in the world there be
A better wisdom, seek it East or West.
I sought it first on that great Continent
Which is the eldest born of man's intent.
All that the race of Japhet has devised
Of wit to live lives there pre--eminent.
The record of the ages proudly stand
Revealed in constancy and close at hand,
Man's march triumphant against natural foes,
His conquest of the air and sea and land,
From that far day when, wielding shafts of stone,
He drove the bear back from the banks of Rhone,
And built his dwelling on the fair lake's shore
He earliest learned to love and call his own,
On thro' the generations of wild men,
The skin--clad hunters of the field and fen,
At war with life, all life than theirs less strong
Less fenced with cunning in its lawless den,
Until the dawn broke of a larger age,
With milder fortunes and designs more sage,
And men raised cities on the naked plains
With wine and corn and oil for heritage.
Etruscan Italy! Pelasgic Greece!
How did they labour in the arts of peace!
If strong men were before the time of Troy,
What of the wise who planned their palaces?
The men of cunning who, ere letters came
To hand their learning down from fame to fame,
Dealt with Titanic square and basalt slab
And found the law of parallelogram?
Unnamed discoverers, or of those who gave
Its rule to beauty, line and curve and wave,
Smelters of bronze, artificers in gold,
Painters of tear--cups for the hero's grave?
Or those, the last, who of Man's social state
Devised the code his lusts to mitigate,
Who set a bridle on his jaws of pride,
And manacled with law his limbs of hate,
Till each fair town its separate polity
Enjoyed in its own walls well--fenced and free,
With king and court and poet and buffoon
And burgess roll inscribed of chivalry?
This was the old world's golden age renowned
Shown thro' dim glimpses of a past spell--bound.
Some shadow of it lives in Homer's story.
In vain we search. Its like shall not be found.
It vanished in the impatient march of Man
When Empires rose, with Cyrus in the van,
The Assyrian tyranny, the Persian scourge,
And his the all--conquering boy of Macedon.
Then were the little freedoms swept aside,
The household industries for fields more wide.
With heavy hand Rome weighed upon the world
A blind Colossus, order classified.
And what of the new world, the world that is?
Ah, Europe! What a tragedy there lies!
Thy faiths forgotten and thy laws made void,
Hunger and toil thy sole known destinies.
The sombre livery of thy bastard races
Proclaims thee slave and their ignoble faces,
Gaul, Teuton, Serb, all fortunes merged in one,
All bloods commingled in thy frail embraces.
No type, no image of the God in thee,
No form survives of nobler ancestry,
No mark is on thy brow, even that of Cain,
By which to learn thy soul's lost pedigree.
Thou toilest blindly in thy central hive
Of the world's hopes impatient and alive,
Waiting the reason which shall light thy years
To a new gospel of initiative,
Rueful, unconscious, to thy labour bound
And dumb to love, above or underground.
He were the Sage of the new discipline
Who first should wake thy silence into sound.
Where is the poet who shall sing of Man
In his new world, a better Caliban,
And show him Heaven? What nobler Prospero
To cure his ache on an Eternal plan?
The voice that should arouse that slumbering clod
Must echo boldly as to steps unshod
Of angels heralding the advent day
Of a new Saviour and a latest God.
But whose the voice? And where the listeners?
I sought and found not. Rather in my ears
The discord grew of that ungodly host
Whose laughter mocks the music of the Spheres.
``Glory of glories!'' Thus it was they chaunted,
But not to Heaven for which men blindly panted,
Rather to that Hell's master who hath held
Their backs to pain in labour covenanted.
To him the honour and obedience due
Of their lost Moab where the bluebells blew,
Now the sad washpot of his engines' slime,
Their childhood's Edom darkened by his shoe.
Through that dim murk no glimpse of the Divine
Shall pierce with song where the sun dares not shine,
No praise of beauty in a land all bleared
With poison--smoke and waters aniline?
Better they died unchronicled. Their room
Would then be for each weed that wreathed their tomb,
More beautiful than they with all their love
It is not worth a spray of butcher's broom.
All this I read as in an open book
Wandering in bye paths with my pilgrim's crook,
Through Alp and Apennine and Eastward on
To where the Balkans on the Danube look.
On Trajan's wall I lay in the tall grass
And watched the Tartar shepherds wandering pass.
A boy was blowing in his flute below;
Afar the river shone, a sea of glass.
This was the world's once boundary; and beyond
What terrors reigned for fearful hearts and fond,
The Scythian wilderness, where were--wolves were
And night for ever lay in frozen bond!
The subtle wonder of the desert came
And touched my longing with its breath of flame.
I too, methought, sad child of a new age,
Would learn its mystery and inscribe my name,
Clothed in the garments of its ancient past,
My race forgotten and my creed outcast,
On some lone pile whence centuries look down
On days unchanged the earliest with the last.
As Abraham was at Mamre on the leas,
I too would be, or Ur of the Chaldees,
Feeding my flocks in patience at God's hand,
Guided by signs and girt with mysteries.
With staff in hand and wallet for all need,
Footing the goat--tracks or with ass for steed,
Clad in mean raiment, with attendants none,
And fed on locusts as the prophets feed.
Climbing the dunes each morning to behold
The world's last miracle of light enfold
The Eastern heaven, and see the victor sun
Press back the darkness with his spears of gold.
The fair Earth, pure in her sweet nakedness,
Should smile for me each day with a new face,
Her only lover; and her virgin sands
Should be my daily sacrilege to press.
The deep blue shadows of the rocks at noon
My tent should be from a burnt world in swoon,
Rocks scored with what dead names of worshippers,
Of Gods as dead, the sun and stars and moon.
There would I stand in prayer, with unshod feet
And folded arms, at Time's true mercy seat,
Making my vows to the one God of gods
Whose praise the Nations of the East repeat.
Haply some wonder of prophetic kind
My eyes should see to the world's reason blind,
Some ladder to the Heaven, or a face
Speaking in thunder to me from the wind.
I lay in the tall grass, and overhead
The ravens called who once Elisha fed.
It was a message meet for my desires,
And I arose and followed where they led,
Arose and followed;--and behold, at hand,
With tinkling bells and tread as if on sand,
Toward me spectral from the Orient came
The pilgrim camels of that holy Land.
The rock of Horeb is the holiest place
Of all Earth's holies. In the wilderness
It stands with its gaunt head bare to the heaven
As when God spake with Moses face to face.
Red in the eternal sunset of the years,
Crowned with a glory the world's evening wears,
Where evening is with morning a first day
Unchanged in the mute music of the Spheres.
From base to top the boulder crags high thrown
Fortress the plain which Israel camped upon,
A living presence in the unliving waste,
A couchant lion with a mane of stone.
Aloft in the dread shadow of his brows
And shut from summer suns and winter snows,
When snows there be in the parched wilderness,
A cell I found and of it made my house.
A single hewn stone chamber, carved of old
By hermits' hands, of rocks with labour rolled,
Undoored, unwindowed, with the earth for floor,
Within, an altar where their beads they told.
Without, a rood of soil and a scant spring,
Their garden once, where deep in the vast ring
Of those grave granite domes they delved and prayed,
One thorn tree its sole life left blossoming.
There laid I down the burden of my care
And dwelt a space in the clean upper air.
I dwelt, how many days or months or years
I know not, for I owned no calendar;
Only the rising of the winter's sun
Daily more northward as the months moved on,
Only the sun's return along his ways
When summer slackened his first rage outrun;
Only the bee--birds passing overhead
With their Spring twitter and eyes crimson red,
The storks and pelicans in soldier bands,
The purple doves that stayed to coo and wed;
These and the shepherds of the waste, the few
Poor Bedouin clansmen, with their weak flocks, who
Strayed through the valleys at appointed days,
As water failed them or the herbage grew,
Lean hungry--eyed wild sons of Ishmael
Who climbed the rocks and sought me in my cell
With their poor wares of butter, dates and corn
And almond--cake in skins and hydromel,
Unwise in the world's learning, yet with gleams
Of subtler instinct than the vain world deems,
Glimpses of faiths transmitted from afar
In signs and wonders and revealed in dreams.
They taught me their strange knowledge, how to read
The forms celestial ordered to Man's need,
To count on sand the arrow heads of fate
And mark the bird's flight and the grey hare's speed.
The empty waste informed with their keen eyes
Became a scroll close writ with mysteries
Unknown to reason yet compelling awe
With that brave folly which confounds the wise.
Nor less the faith was there of the revealed
God of their fathers, Ishmael's sword and shield,
Their own, the Merciful, the Compassionate,
By martyrs witnessed in the stricken field.
His name was on their lips, a living name.
His law was in their hearts, their pride in shame.
His will their fortitude in hours of ill
When the skies rained not and the locusts came.
I learned their creed in this as in the rest,
Making submission to God's ways as best.
What matter if in truth the ways were His,
So I should abdicate my own unblest!
And thus I might have lived--and died, who knows,
A Moslem saint, on those high mountain brows,
Prayed to by alien lips in alien prayer
As intercessor for their mortal woes,
Lived, died, and been remembered for some good
In the world's chronicle of brotherhood,
Nor yet through strife with his own Bedlam kind,
The Hydra--headed Saxon multitude.
But for the clamour of untimely war,
The sound of Nations marching from afar.
Their voice was on the tongue of winds and men,
Their presaging in sun and moon and star.
I dreamed a dream of our fair mother Earth
In her first beauty, ere mankind had birth,
Peopled with forms how perfect in design,
How rich in purpose, of what varied worth,
Birds, four--foot beasts and fishes of the Sea
Each in its kind and order and degree
Holding their place unchid, her children all,
And none with right to strain her liberty.
Her deep green garment of the forest glade
Held monsters grim, but none was there afraid.
The lion and the antelope lay down
In the same thicket for their noon--day shade.
The tyranny of strength was powerless all
To break her order with unseemly brawl.
No single kind, how stout soe'er of limb,
Might drive her weakest further than the wall.
All was in harmony and all was true
On the green Earth beneath her tent of blue.
When lo, the advent of her first born lie,
The beast with mind from which her bondage grew.
O woeful apparition! what a shape
To set the world's expectancy agape,
To crown its wonders! what lewd naked thing
To wreck its Paradise! The human ape!
Among the forms of dignity and awe
It moved a ribald in the world of law,
In the world's cleanness it alone unclean,
With hairless buttocks and prognathous jaw.
Behold it in that Eden once so fair,
Pirate and wanton, a blind pillager,
With axe and fire and spade among the trees
Blackening a league to build itself a lair.
Behold it marshalling its court,--soft kine,
And foolish sheep and belly--lorded swine,
Striding the horse anon, high--mettled fool,
And fawned on by the dog as one divine.
Outrage on sense and decent Nature's pride!
Feast high of reason--nay of Barmecide,
Where every guest goes hungry but this one,
The Harpy--clawed, too foul to be denied!
I saw it, and I blushed for my Man's race,
And once again when in the foremost place
Of human tyranny its latest born
Stood threatening conquest with an English face.
Chief of the sons of Japhet he, with hand
Hard on the nations of the sea and land,
Intolerant of all, tongues, customs, creeds,
Too dull to spare, too proud to understand.
I saw them shrink abashed before his might,
Like tropic birds before the sparrow's flight.
The world was poorer when they fled. But he
Deemed he had done ``God'' service and ``his right.''
I saw it and I heard it and I rose
With the clear vision of a seer that knows.
I had a message to the powers of wrong
And counted not the number of my foes.
I stood forth in the strength of my soul's rage
And spoke my word of truth to a lewd age.
It was the first blow struck in that mad war,
My last farewell to my fair hermitage.
O God of many battles! Thou that art
Strong to withstand when warriors close and part,
That art or wast the Lord of the right cause!
How has thy hand grown feeble in its smart!
How are the vassals of thy power to--day
Set in rebellion mastering the fray!
Blaspheming Thee they smite with tongues obscene,
While these Thy saints lie slaughtered where they pray.
How is the cauldron of thy wrath the deepest,
Cold on its stones? No fire for it thou heapest.
Thou in the old time wert a jealous God.
Thieves have dishonoured Thee. And lo, Thou sleepest!
Between the camps I passed in the still night,
The breath of heaven how pure, the stars how bright.
On either hand the life impetuous flowed
Waiting the morrow which should crown the fight.
How did they greet it? With what voice, what word,
What mood of preparation for the sword?
On this side and on that a chaunt was borne
Faint on the night--wind from each hostile horde.
Here lay the camps. The sound from one rose clear,
A single voice through the thrilled listening air.
``There is no God but God,'' it cried aloud.
``Arise, ye faithful, 'tis your hour of prayer.''
And from the other? Hark the ignoble chorus,
Strains of the music halls, the slums before us.
Let our last thought be as our lives were there,
Drink and debauchery! The drabs adore us.
And these were proved the victors on that morrow,
And those the vanquished, fools, beneath war's harrow.
And the world laughed applauding what was done,
And if the angels wept none heard their sorrow.
What has my life been in its last best scene
Stripped of Time's violence, its one serene
Experience of things fair without a flaw,
Its grasp of Heaven's own paradisal green?
After the storm the clouds white laughters fly;
After the battle hark the children's cry!
After the stress of pain, if God so will,
We too may taste our honey ere we die.
What little secret 'tis we need discover!
How small a drop to make the cup brim over!
A single word half spoken between two,
And Heaven is there, the loved one and the lover.
Tell me not, thou, of youth as Time's last glory.
Tell not of manhood when it strikes its quarry.
The prime of years is not the prime of pleasure.
Give me life's later love when locks are hoary,
Love, when the hurry and the rush are past,
Love when the soul knows what will fade what last,
The worth of simple joys youth trampled on,
Its pearl of price upon the dunghill cast.
Time was, I mocked, I too, at life's plain blisses,
The rustic treasure of connubial kisses,
The bourgeois wealth of amorous maid and man
Made man and wife in legal tendernesses.
Time was, but is not, since the scales of pride
Fell from my eyes and left me glorified.
Now 'tis the world's turn. Let it laugh at me,
Who care not, having Love's self on my side.
How came I by this jewel, this sweet friend,
This best companion of my lone life's end?
So young she was, so fair, of soul so gay,
And I with only wisdom to commend.
I looked into her eyes and saw them seek
My own with questions, roses on her cheek.
One sign there is of love no words belie,
The soul's wide windows watching where lips speak.
What wouldst thou with me, thou dear wise one, say?
My face is withered, my few locks are grey.
Time has dealt with me like a dolorous Jew.
My gold he holds; in silver now I pay.
How shall I serve thee? Shall I be thy priest,
To read thy dear sins to the last and least?
I have some knowledge of the ways of men,
Some too of women. Wilt thou be confessed?
Nay, but thou lovest? A gay youth and fair?
Is he less kind to thee than lovers are?
Shall I chastise him for his backward ways,
Teach him thy whole worth and his own despair?
Thou dost deny? Thou lovest none? To thee
Youth, sayest thou, is void, mere vanity.
Yet how to build up life and leave out love,
The corner stone of all its joys to be?
Thou wouldst be wise. Thou swearest to me this.
Know then, all wisdom is but happiness.
So thou art happy, there is none more sage
Than thou of the wise seven famed of Greece.
She did not answer me, but heaved a sigh
And raised her eyes, where tears stood, silently.
I kissed her hands, the outside and the in,
``Child, dost thou love me?'' And she whispered ``Ay.''
Thus the thing happened. And between us two
Was now a secret beautiful and new.
We hid it from all eyes as fearing ill,
And cherished it in wonder, and it grew.
Some say that Heaven is but to be with God,
Hell--but without God--the same blest abode.
How wide the difference only those may know
Whose eyes have seen the glory and the cloud.
We two beheld the glory. Every morn
We rose to greet it with the day new born;
No laggards we when Love was in the fields
Waiting to walk there with us in the corn.
O those first hours of the yet folded day,
While Man still sleeps and Nature has its play,
When beast and bird secure from death and him
Wander and wanton in their own wild way.
These were our prize untroubled by the whim
Of slugging fools still wrapped in dreamings dim.
In these we lived a whole life ere their day
And heard the birds chaunt and the seraphim.
How good it was to see her through the grass,
Pressing to meet me with her morning face
Wreathed in new smiles by the sweet thought within
Triumphant o'er the world and worldlings base!
How good to mark her beauty decked anew
With leaf and blossom, crimson, white and blue!
The beechen spray fresh gathered in her hand
Was her queen's sceptre diamonded with dew.
I heard her young voice long ere she was near,
Calling her call--note of the wood dove clear.
It was our signal. And I answered low
In the same note, ``Beloved, I am here.''
And then the meeting. Who shall count the bliss
Of sweet words said and sweeter silences.
It was agreed between us we should wed
Some happy day nor yet forestall a kiss.
Sublime convention by true lovers made
To try their joy more nearly in the shade.
``Not yet, dear love! Thy mad lips take from mine,
Lest thou shouldst harm me and the world upbraid.''
Who says a wedding day is not all white
From dawn to dusk, nay far into the night?
The man who makes not that one day divine
Dullard is he and dastard in Love's sight.
First day of the new month, the honeymoon,
Last of the old life naked and alone.
The apparent heirship come to actual reign,
The entrance in possession of a throne.
Why grudge rejoicings? The vain world is there.
It sees the feast spread that it may not share.
God's angels envy thee; then why not these?
Let them make merry with thy wealth to spare.
Nay, join it thou. The foolish old life waits,
A slave discharged, to see thee to the gates.
Give it thy bounty, though it claim thy all,
Thy clothes, thy bed, thy empty cups and plates.
The world hath loved thee, or it loved thee not,
What matter now! Thou needest raise no doubt.
All smile on thee to--day, the false, the true.
The new king pardons. Shout then with their shout.
Thy friends surround thee, sceptics of thy reason.
They ply thee gaily in and out of season.
Thou in thy heart the while art far away
True to thy god. Thou heedest not their treason.
Proud in the face of all thou vowest thy vow,
Love in thine eyes and glory on thy brow,
Thou hast sworn to cherish her, to have, to hold,
``Till death us twain do part.'' Ah she! Ah thou!
What has my life been? Nay, my life is good.
Dear life, I love thee, now thou art subdued.
Thou hast fled the battle, cast thine arms away,
And so art victor of the multitude.
Thou art forgotten wholly of thy foes,
Of thy friends wholly, these alike with those.
One garden of the world thy kingdom is
Walled from the wicked, and there blooms thy rose.
She that I love lives there and lives with me.
Enough, kind heaven, I make my terms with thee.
Worth, wealth, renown, power, honour--shadows all!
This is the substance, this reality.
O world that I have known! how well, things, men,
Glories of vanity, the sword, the pen!
Fair praise of kings, applause of crowds--nay more,
Saints' pure approval of the loss and gain!
High deeds of fame which made the eyelids brim
With tears of pride grief's anguish could not dim,
The day of triumph crowning all the days,
The harvest of the years brought home by Time!
What are you to Man's heart, his soul, his sense
Prouder than this, more robed in incidence?
The cry of the first babe, his own, and hers,
Thrilling to joy? Ah matchless eloquence!
The wisdom of all Time is in that cry,
The knowledge of Life's whence, at last, and why,
The root of Love new grafted in the tree,
Even as it falls, which shall not wholly die.
To rest in a new being! Here it stands
The science of all ages in all lands,
The joy which makes us kin with the Earth's life,
And knits us with all Nature joining hands,
Till we forget our heritage of gloom,
Our dark humanity how near its doom.
Away! Man's soul was a disease. 'Tis fled
Scared by this infant face of perfect bloom.
And so, farewell, poor passionate Life, the past.
I close thy record with this word, ``Thou wast.''
Why wait upon the Future? Lo To--day
Smiles on our tears, Time's toy, his best and last.
THEY met still sooner. 'Twas a year from thence
When Lucy Gresham, the sick semptress girl,
Who sewed by Marian's chair so still and quick,
And leant her head upon the back to cough
More freely when, the mistress turning round,
The others took occasion to laugh out,–
Gave up a last. Among the workers, spoke
A bold girl with black eyebrows and red lips,–
'You know the news? Who's dying, do you think?
Our Lucy Gresham. I expected it
As little as Nell Hart's wedding. Blush not, Nell,
Thy curls be red enough without thy cheeks;
And, some day, there'll be found a man to dote
On red curls.–Lucy Gresham swooned last night,
Dropped sudden in the street while going home;
And now the baker says, who took her up
And laid her by her grandmother in bed,
He'll give her a week to die in. Pass the silk.
Let's hope he gave her a loaf too, within reach,
For otherwise they'll starve before they die,
That funny pair of bedfellows! Miss Bell,
I'll thank you for the scissors. The old crone
Is paralytic–that's the reason why
Our Lucy's thread went faster than her breath,
Which went too quick, we all know. Marian Erle!
Why, Marian Erle, you're not the fool to cry?
Your tears spoil Lady Waldemar's new dress,
You piece of pity!'
Marian rose up straight,
And, breaking through the talk and through the work,
Went outward, in the face of their surprise,
To Lucy's home, to nurse her back to life
Or down to death. She knew by such an act,
All place and grace were forfeit in the house,
Whose mistress would supply the missing hand
With necessary, not inhuman haste,
And take no blame. But pity, too, had dues:
She could not leave a solitary soul
To founder in the dark, while she sate still
And lavished stitches on a lady's hem
As if no other work were paramount.
'Why, God,' thought Marian, 'has a missing hand
This moment; Lucy wants a drink, perhaps.
Let others miss me! never miss me, God!'
So Marian sat by Lucy's bed, content
With duty, and was strong, for recompense,
To hold the lamp of human love arm-high
To catch the death-strained eyes and comfort them,
Until the angels, on the luminous side
Of death, had got theirs ready. And she said,
When Lucy thanked her sometimes, called her kind,
It touched her strangely. 'Marian Erle called kind!
What, Marian, beaten and sold, who could not die!
'Tis verily good fortune to be kind.
Ah, you,' she said, 'who are born to such a grace,
Be sorry for the unlicensed class, the poor,
Reduced to think the best good fortune means
That others, simply, should be kind to them.'
From sleep to sleep while Lucy slid away
So gently, like a light upon a hill,
Of which none names the moment when it goes,
Though all see when 'tis gone,–a man came in
And stood beside the bed. The old idiot wretch
Screamed feebly, like a baby overlain,
'Sir, sir, you won't mistake me for the corpse?
Don't look at me, sir! never bury me!
Although I lie here, I'm alive as you,
Except my legs and arms,–I eat and drink,
And understand,–(that you're the gentleman
Who fits the funerals up, Heaven speed you, sir,)
And certainly I should be livelier still
If Lucy here . . sir, Lucy is the corpse . .
Had worked more properly to buy me wine:
But Lucy, sir, was always slow at work,
I shan't lose much by Lucy. Marian Erle,
Speak up and show the gentleman the corpse.'
And then a voice said, 'Marian Erle.' She rose;
It was the hour for angels–there, stood hers!
She scarcely marvelled to see Romney Leigh.
As light November snows to empty nests,
As grass to graves, as moss to mildewed stones,
As July suns to ruins, through the rents,
As ministering spirits to mourners, through a loss,
As Heaven itself to men, through pangs of death,
He came uncalled wherever grief had come.
'And so,' said Marian Erle, 'we meet anew,'
And added softly, 'so, we shall not part.'
He was not angry that she had left the house
Wherein he placed her. Well–she had feared it might
Have vexed him. Also, when he found her set
On keeping, though the dead was out of sight,
That half-dead, half-live body left behind
With cankerous heart and flesh,–which took your best
And cursed you for the little good it did,
(Could any leave the bedrid wretch alone,
So joyless, she was thankless even to God,
Much less to you?) he did not say 'twas well
Yet Marian thought he did not take it ill,–
Since day by day he came, and, every day,
She felt within his utterance and his eyes
A closer, tenderer presence of the soul,
Until at last he said, 'We shall not part.'
On that same day, was Marian's work complete:
She had smoothed the empty bed, and swept the floor
Of coffin sawdust, set the chairs anew
The dead had ended gossip in, and stood
In that poor room so cold and orderly,
The door-key in her hand, prepared to go
As they had, howbeit not their way. He spoke.
'Dear Marian, of one clay God made us all,
And though men push and poke and paddle in't
(As children play at fashioning dirt-pies)
And call their fancies by the name of facts,
Assuming difference, lordship, privilege,
When all's plain dirt,–they come back to it at last;
The first grave-digger proves it with a spade,
And pats all even. Need we wait for this,
You, Marian, and I, Romney?'
She at that,
Looked blindly in his face, as when one looks
Through drying autumn-rains to find the sky.
He went on speaking.
'Marian, I being born
What men call noble, and you, issued from
The noble people,–though the tyrannous sword
Which pierced Christ's heart, has cleft the world in twain
'Twixt class and class, opposing rich to poor,–
Shall we keep parted? Not so. Let us lean
And strain together rather, each to each,
Compress the red lips of this gaping wound,
As far as two souls can,–ay, lean and league,
I, from my superabundance,–from your want,
You,–joining in a protest 'gainst the wrong
On both sides!'–
All the rest, he held her hand
In speaking, which confused the sense of much;
Her heart, against his words, beat out so thick
They might as well be written on the dust
Where some poor bird, escaping from hawk's beak,
Has dropped, and beats its shuddering wings,–the lines
Are rubbed so,–yet 'twas something like to this,
–'That they two, standing at the two extremes
Of social classes, had received one seal,
Been dedicate and drawn beyond themselves
To mercy and ministration,–he, indeed,
Through what he knew, and she, through what she felt,
He, by man's conscience, she, by woman's heart,
Relinquishing their several 'vantage posts
Of wealthy case and honourable toil,
To work with God at love. And, since God willed
That, putting out his hand to touch this ark,
He found a woman's hand there, he'd accept
The sign too, hold the tender fingers fast,
And say, 'My fellow-worker, be my wife!'
She told the tale with simple, rustic turns,–
Strong leaps of meaning in her sudden eyes
That took the gaps of any imperfect phrase
Of the unschooled speaker: I have rather writ
The thing I understood so, than the thing
I heard so. And I cannot render right
Her quick gesticulation, wild yet soft,
Self-startled from the habitual mood she used,
Half sad, half languid,–like dumb creatures (now
A rustling bird, and now a wandering deer,
Or squirrel against the oak-gloom flashing up
His sidelong burnished head, in just her way
Of savage spontaneity,) that stir
Abruptly the green silence of the woods,
And make it stranger, holier, more profound;
As Nature's general heart confessed itself
Of life, and then fell backward on repose.
I kissed the lips that ended.–'So indeed
He loves you, Marian?'
'Loves me!' She looked up
With a child's wonder when you ask him first
Who made the sun–a puzzled blush, that grew,
Then broke off in a rapid radiant smile
Of sure solution. 'Loves me! he loves all,–
And me, of course. He had not asked me else
To work with him for ever, and be his wife.'
Her words reproved me. This perhaps was love–
To have its hands too full of gifts to give,
For putting out a hand to take a gift;
To love so much, the perfect round of love
Includes, in strictly conclusion, the being loved;
As Eden-dew went up and fell again,
Enough for watering Eden. Obviously
She had not thought about his love at all:
The cataracts of her soul had poured themselves
And risen self-crowned in rainbow; would she ask
Who crowned her?–it sufficed that she was crowned.
With women of my class, 'tis otherwise:
We haggle for the small change of our gold,
And so much love, accord, for so much love,
Rialto-prices. Are we therefore wrong?
If marriage be a contract, look to it then,
Contracting parties should be equal, just;
Bit if, a simple fealty on one side,
A mere religion,–right to give, is all,
And certain brides of Europe duly ask
To mount the pile, as Indian widows do,
The spices of their tender youth heaped up,
The jewels of their gracious virtues worn,
More gems, more glory,–to consume entire
For a living husband! as the man's alive,
Not dead,–the woman's duty, by so much,
Advanced in England, beyond Hindostan.
I sate there, musing, till she touched my hand
With hers, as softly as a strange white bird
She feared to startle in touching. 'You are kind.
But are you, peradventure, vexed at heart
Because your cousin takes me for a wife?
I know I am not worthy–nay, in truth,
I'm glad on't, since, for that, he chooses me.
He likes the poor things of the world the best;
I would not therefore, if I could, be rich,
It pleasures him to stoop for buttercups;
I would not be a rose upon the wall
A queen might stop at, near the palace-door,
To say to a courtier, 'Pluck that rose for me,
'It's prettier than the rest.' O Romeny Leigh!
I'd rather far be trodden by his foot,
Than like in a great queen's bosom'
Out of breath
'Sweet Marian, do you disavow
The roses with that face?'
She dropt her head
As if the wind had caught that flower of her,
And bent it in the garden,–then looked up
With grave assurance. 'Well, you think me bold!
But so we all are, when we're praying to God.
And if I'm bold–yet, lady, credit me,
That, since I know myself for what I am
Much fitter for his handmaid than his wife,
I'll prove the handmaid and the wife at once,
Serve tenderly, and love obediently,
And be a worthier mate, perhaps, than some
Who are wooed in silk among their learned books;
While I shall set myself to read his eyes,
Till such grow plainer to me than the French
To wisest ladies. Do you think I'll miss
A letter, in the spelling of his mind?'
No more than they do, when they sit and write
Their flying words with flickering wild-fowl tails,
Nor ever pause to ask how many t s,
Should that be a y or i –they know't so well:
I've seen them writing, when I brought a dress
And waited,–floating out their soft white hands
On shining paper. But they're hard sometimes,
For all those hands!–we've used out many nights,
And worn the yellow daylight into shreds
Which flapped and shivered down our aching eyes
Till night appeared more tolerable, just
That pretty ladies might look beautiful,
Who said at last . . 'You're lazy in that house!
'You're slow in sending home the work,–I count
'I've waited near an hour for't.' Pardon me–
I do not blame them, madam, nor misprize;
They are fair and gracious; ay, but not like you,
Since none but you has Mister Leigh's own blood
Both noble and gentle,–and without it . . well,
They are fair, I said; so fair, it scarce seems strange
That, flashing out in any looking-glass
The wonder of their glorious brows and breasts,
They are charmed so, they forget to look behind
And mark how pale we've grown, we pitiful
Remainders of the world. And so, perhaps,
If Mister Leigh had chosen a wife from these,
She might . . although he's better than her best,
And dearly she would know it . . steal a thought
Which should be all his, an eye-glance from his face,
To plunge into the mirror opposite,
In search of her own beauty's pearl: while I . .
Ah, dearest lady, serge will outweigh silk
For winter-wear, when bodies feel a-cold,
And I'll be a true wife to your cousin Leigh.'
Before I answered, he was there himself.
I think he had been standing in the room,
And listened probably to half her talk,
Arrested, turned to stone,–as white as stone.
Will tender sayings make men look so white?
He loves her then profoundly.
'You are here,
Aurora? Here I meet you!'–We clasped hands.
'Even so, dear Romney. Lady Waldemar
Has sent me in haste to find a cousin of mine
Who shall be.'
'Lady Waldemar is good.'
'Here's one, at least, who is good,' I sighed and touched
Poor Marian's happy head, as, doglike, she
Most passionately patient, waited on,
A-tremble for her turn of greeting words;
'I've sat a full hour with your Marian Erle,
And learnt the thing by heart,–and, from my heart,
Am therefore competent to give you thanks
For such a cousin.'
'You accept at last
A gift from me, Aurora, without scorn?
At last I please you?'–How his voice was changed!
'You cannot please a woman against her will,
And once you vexed me. Shall we speak of that?
We'll say, then, you were noble in it all,
And I not ignorant–let it pass. And now,
You please me, Romney, when you please yourself;
So, please you, be fanatical in love,
And I'm well pleased. Ah, cousin! at the old hall,
Among the gallery portraits of our Leighs,
We shall not find a sweeter signory
Than this pure forehead's.'
Not a word he said.
How arrogant men are!–Even philanthropists,
Who try to take a wife up in the way
They put down a subscription-cheque,–if once
She turns and says, 'I will not tax you so,
Most charitable sir,'–feel ill at ease,
As though she had wronged them somehow. I suppose
We women should remember what we are,
And not throw back an obolus inscribed
With Cæsar's image, lightly. I resumed.
'It strikes me, some of those sublime Vandykes
Were not too proud, to make good saints in heaven;
And, if so, then they're not too proud to-day
To bow down (now the ruffs are off their necks)
And own this good, true, noble Marian, . . yours,
And mine, I'll say!–For poets (bear the word)
Half-poets even, are still whole democrats,–
Oh, not that we're disloyal to the high,
But loyal to the low, and cognisant
Of the less scrutable majesties. For me,
I comprehend your choice–I justify
Your right in choosing.'
'No, no, no' he sighed,
With a sort of melancholy impatient scorn,
As some grown man, who never had a child,
Puts by some child who plays at being a man;
–'You did not, do not, cannot comprehend
My choice, my ends, my motives, nor myself:
No matter now–we'll let it pass, you say.
I thank you for your generous cousinship
Which helps this present; I accept for her
Your favourable thoughts. We're fallen on days,
We two, who are not poets, when to wed
Requires less mutual love than common love,
For two together to bear out at once
Upon the loveless many. Work in pairs,
In galley-couplings or in marriage-rings,
The difference lies in the honour, not the work,–
And such we're bound to, I and she. But love,
(You poets are benighted in this age;
The hour's too late for catching even moths,
You've gnats instead,) love!–love's fool-paradise
Is out of date, like Adam's. Set a swan
To swim the Trenton, rather than true love
To float its fabulous plumage safely down
The cataracts of this loud transition-time,–
Whose roar, for ever, henceforth, in my ears,
Must keep me deaf to music.'
There, I turned
And kissed poor Marian, out of discontent.
The man had baffled, chafed me, till I flung
For refuge to the woman,–as, sometimes,
Impatient of some crowded room's close smell,
You throw a window open, and lean out
To breathe a long breath, in the dewy night,
And cool your angry forehead. She, at least,
Was not built up, as walls are, brick by brick;
Each fancy squared, each feeling ranged by line,
The very heat of burning youth applied
To indurate forms and systems! excellent bricks,
A well-built wall,–which stops you on the road,
And, into which, you cannot see an inch
Although you beat your head against it–pshaw!
'Adieu,' I said, 'for this time, cousins both:
And, cousin Romney, pardon me the word,
Be happy!–oh, in some esoteric sense
Of course!–I mean no harm in wishing well.
Adieu, my Marian:–may she come to me,
Dear Romney, and be married from my house?
It is not part of your philosophy
To keep your bird upon the blackthorn?'
He answered, 'but it is:–I take my wife
Directly from the people,–and she comes,
As Austria's daughter to imperial France,
Betwixt her eagles, blinking not her race,
From Margaret's Court at garret-height, to meet
And wed me at St. James's, nor put off
Her gown of serge for that. The things we do,
We do: we'll wear no mask, as if we blushed.'
'Dear Romney, you're the poet,' I replied,–
But felt my smile too mournful for my word,
And turned and went. Ay, masks, I thought,–beware
Of tragic masks, we tie before the glass,
Uplifted on the cothurn half a yard
Above the natural stature! we would play
Heroic parts to ourselves,–and end, perhaps,
As impotently as Athenian wives
Who shrieked in fits at the Eumenides.
His foot pursued me down the stair. 'At least,
You'll suffer me to walk with you beyond
These hideous streets, these graves, where men alive,
Packed close with earthworms, burr unconsciously
About the plague that slew them; let me go.
The very women pelt their souls in mud
At any woman who walks here alone.
How came you here alone?–you are ignorant.'
We had a strange and melancholy walk:
The night came drizzling downward in dark rain;
And, as we walked, the colour of the time,
The act, the presence, my hand upon his arm,
His voice in my ear, and mine to my own sense,
Appeared unnatural. We talked modern books,
And daily papers; Spanish marriage-schemes,
And English climate–was't so cold last year?
And will the wind change by to-morrow morn?
Can Guizot stand? is London full? is trade
Competitive? has Dickens turned his hinge
A-pinch upon the fingers of the great?
And are potatoes to grow mythical
Like moly? will the apple die out too?
Which way is the wind to-night? south-east? due east?
We talked on fast, while every common word
Seemed tangled with the thunder at one end,
And ready to pull down upon our heads
A terror out of sight. And yet to pause
Were surelier mortal: we tore greedily up
All silence, all the innocent breathing -points,
As if, like pale conspirators in haste,
We tore up papers where our signatures
Imperilled us to an ugly shame or death.
I cannot tell you why it was. 'Tis plain
We had not loved nor hated: wherefore dread
To spill gunpowder on ground safe from fire?
Perhaps we had lived too closely, to diverge
So absolutely: leave two clocks, they say,
Wound up to different hours, upon one shelf,
And slowly, through the interior wheels of each,
The blind mechanic motion sets itself
A-throb, to feel out for the mutual time.
It was not so with us, indeed. While he
Struck midnight, I kept striking six at dawn,
While he marked judgment, I, redemption-day;
And such exception to a general law,
Imperious upon inert matter even,
Might make us, each to either insecure,
A beckoning mystery, or a troubling fear.
I mind me, when we parted at the door,
How strange his good-night sounded,–like good-night
Beside a deathbed, where the morrow's sun
Is sure to come too late for more good days:–
And all that night I thought . . 'Good-night,' said he.
And so, a month passed. Let me set it down
At once,–I have been wrong, I have been wrong.
We are wrong always, when we think too much
Of what we think or are; albeit our thoughts
Be verily bitter as self-sacrifice,
We're no less selfish. If we sleep on rocks
Or roses, sleeping past the hour of noon
We're lazy. This I write against myself.
I had done a duty in the visit paid
To Marian, and was ready otherwise
To give the witness of my presence and name
Whenever she should marry.–Which, I thought
Sufficed. I even had cast into the scale
An overweight of justice toward the match;
The Lady Waldemar had missed her tool,
Had broken it in the lock as being too straight
For a crooked purpose, while poor Marian Erle
Missed nothing in my accents or my acts:
I had not been ungenerous on the whole,
Nor yet untender; so, enough. I felt
Tired, overworked: this marriage somewhat jarred;
Or, if it did not, all the bridal noise . .
The pricking of the map of life with pins,
In schemes of . . 'Here we'll go,' and 'There we'll stay,'
And 'Everywhere we'll prosper in our love,'
Was scarce my business. Let them order it;
Who else should care? I threw myself aside,
As one who had done her work and shuts her eyes
To rest the better.
I, who should have known,
Forereckoned mischief! Where we disavow
Being keeper to our brother, we're his Cain.
I might have held that poor child to my heart
A little longer! 'twould have hurt me much
To have hastened by its beats the marriage day,
And kept her safe meantime from tampering hands,
Or, peradventure, traps? What drew me back
From telling Romney plainly, the designs
Of Lady Waldemar, as spoken out
To me . . me? had I any right, ay, right,
With womanly compassion and reserve
To break the fall of woman's impudence?–
To stand by calmly, knowing what I knew,
And hear him call her good?
Distrust that word.
'There is none good save God,' said Jesus Christ.
If He once, in the first creation-week,
Called creatures good,–for ever afterward,
The Devil only has done it, and his heirs.
The knaves who win so, and the fools who lose;
The world's grown dangerous. In the middle age,
I think they called malignant fays and imps
Good people. A good neighbour, even in this
Is fatal sometimes,–cuts your morning up
To mince-meat of the very smallest talk,
Then helps to sugar her bohea at night
With her reputation. I have known good wives,
As chaste, or nearly so, as Potiphar's;
And good, good mothers, who would use a child
To better an intrigue; good friends, beside.
(Very good) who hung succinctly round your neck
And sucked your breath, as cats are fabled to do
By sleeping infants. And we all have known
Good critics, who have stamped out poet's hopes;
Good statesmen, who pulled ruin on the state;
Good patriots, who for a theory, risked a cause
Good kings, who disemboweled for a tax;
Good popes, who brought all good to jeopardy;
Good Christians, who sate still in easy chairs,
And damned the general world for standing up.–
Now, may the good God pardon all good men!
How bitterly I speak,–how certainly
The innocent white milk in us is turned,
By much persistent shining of the sun!
Shake up the sweetest in us long enough
With men, it drips to foolish curd, too sour
To feed the most untender of Christ's lambs.
I should have thought . . .a woman of the world
Like her I'm meaning,–centre to herself,
Who has wheeled on her own pivot half a life
In isolated self-love and self-will,
As a windmill seen at distance radiating
Its delicate white vans against the sky,
So soft and soundless, simply beautiful,–
Seen nearer . . what a roar and tear it makes,
How it grinds and bruises! . . if she loves at last,
Her love's a re-adjustment of self-love,
No more; a need felt of another's use
To her one advantage,–as the mill wants grain,
The fire wants fuel, the very wolf wants prey;
And none of these is more unscrupulous
Than such a charming woman when she loves.
She'll not be thwarted by an obstacle
So trifling as . . her soul is, . . much less yours!–
Is God a consideration?–she loves you,
Not God; she will not flinch for him indeed:
She did not for the Marchioness of Perth,
When wanting tickets for the birthnight ball.
She loves you, sir, with passion, to lunacy;
She loves you like her diamonds . . almost.
A month passed so, and then the notice came;
On such a day the marriage at the church.
I was not backward.
Half St. Giles in frieze
Was bidden to meet St. James in cloth of gold,
And, after contract at the altar, pass
To eat a marriage-feast on Hampstead Heath.
Of course the people came in uncompelled,
Lame, blind, and worse–sick, sorrowful, and worse,
The humours of the peccant social wound
All pressed out, poured out upon Pimlico.
Exasperating the unaccustomed air
With hideous interfusion: you'd suppose
A finished generation, dead of plague,
Swept outward from their graves into the sun,
The moil of death upon them. What a sight!
A holiday of miserable men
Is sadder than a burial-day of kings.
They clogged the streets, they oozed into the church
In a dark slow stream, like blood. To see that sight,
The noble ladies stood up in their pews,
Some pale for fear, a few as red for hate,
Some simply curious , some just insolent,
And some in wondering scorn,–'What next? what next?'
These crushed their delicate rose-lips from the smile
That misbecame them in a holy place,
With broidered hems of perfumed handkerchiefs;
Those passed the salts with confidence of eyes
And simultaneous shiver of moiré silk;
While all the aisles, alive and black with heads,
Crawled slowly toward the altar from the street,
As bruised snakes crawl and hiss out of a hole
With shuddering involutions, swaying slow
From right to left, and then from left to right,
In pants and pauses. What an ugly crest
Of faces, rose upon you everywhere,
From that crammed mass! you did not usually
See faces like them in the open day:
They hide in cellars, not to make you mad
As Romney Leigh is.–Faces?–O my God,
We call those, faces? men's and women's . . ay,
And children's;–babies, hanging like a rag
Forgotten on their mother's neck,–poor mouths.
Wiped clean of mother's milk by mother's blow
Before they are taught her cursing. Faces . . phew,
We'll call them vices festering to despairs,
Or sorrows petrifying to vices: not
A finger-touch of God left whole on them;
All ruined, lost–the countenance worn out
As the garments, the will dissolute as the acts,
The passions loose and draggling in the dirt
To trip the foot up at the first free step!–
Those, faces! 'twas as if you had stirred up hell
To heave its lowest dreg-fiends uppermost
In fiery swirls of slime,–such strangled fronts,
Such obdurate jaws were thrown up constantly,
To twit you with your race, corrupt your blood,
And grind to devilish colors all your dreams
Henceforth, . . though, haply, you should drop asleep
By clink of silver waters, in a muse
On Raffael's mild Madonna of the Bird.
I've waked and slept through many nights and days
Since then,–but still that day will catch my breath
Like a nightmare. There are fatal days, indeed,
In which the fibrous years have taken root
So deeply, that they quiver to their tops
Whene'er you stir the dust of such a day.
My cousin met me with his eyes and hand,
And then, with just a word, . . that 'Marian Erle
Was coming with her bridesmaids presently,'
Made haste to place me by the altar-stair,
Where he and other noble gentlemen
And high-born ladies, waited for the bride.
We waited. It was early: there was time
For greeting, and the morning's compliment;
And gradually a ripple of women's talk
Arose and fell, and tossed about a spray
Of English s s, soft as a silent hush,
And, notwithstanding, quite as audible
As louder phrases thrown out by the men.
–'Yes really, if we've need to wait in church,
We've need to talk there.'–'She? 'Tis Lady Ayr
In blue–not purple! that's the dowager.'
–'She looks as young.'–'She flirts as young, you mean!
Why if you had seen her upon Thursday night,
You'd call Miss Norris modest.'–' You again!
I waltzed with you three hours back. Up at six,
Up still at ten: scarce time to change one's shoes.
I feel as white and sulky as a ghost,
So pray don't speak to me, Lord Belcher.'–'No,
I'll look at you instead, and it's enough
While you have that face.' 'In church, my lord! fie, fie!'
–'Adair, you stayed for the Division?'–'Lost
By one.' 'The devil it is! I'm sorry for't.
And if I had not promised Mistress Grove' . .
–'You might have kept your word to Liverpool.'
'Constituents must remember, after all,
We're mortal.'–'We remind them of it.'–'Hark,
The bride comes! Here she comes, in a stream of milk!'
–'There? Dear, you are asleep still; don't you know
The five Miss Granvilles? always dressed in white
To show they're ready to be married.'–'Lower!
The aunt is at your elbow.'–'Lady Maud,
Did Lady Waldemar tell you she had seen
This girl of Leigh's?' 'No,–wait! 'twas Mrs. Brookes,
Who told me Lady Waldemar told her–
No, 'twasn't Mrs. Brookes.'–'She's pretty?'–'Who?
Mrs.Brookes? Lady Waldemar?'–'How hot!
Pray is't the law to-day we're not to breathe?
You're treading on my shawl–I thank you, sir.'
–'They say the bride's a mere child, who can't read,
But knows the things she shouldn't, with wide-awake
Great eyes. I'd go through fire to look at her.'
–'You do, I think.'–'and Lady Waldemar
(You see her; sitting close to Romney Leigh;
How beautiful she looks, a little flushed!)
Has taken up the girl, and organised
Leigh's folly. Should I have come here, you suppose,
Except she'd asked me?'–'She'd have served him more
By marrying him herself.'
'Ah–there she comes,
The bride, at last!'
'Indeed, no. Past eleven.
She puts off her patched petticoat to-day
And puts on May-fair manners, so begins
By setting us to wait.'–'Yes, yes, this Leigh
Was always odd; it's in the blood, I think;
His father's uncle's cousin's second son
Was, was . . you understand me–and for him,
He's stark!–has turned quite lunatic upon
This modern question of the poor–the poor:
An excellent subject when you're moderate;
You've seen Prince Albert's model lodging-house?
Does honour to his royal highness. Good:
But would he stop his carriage in Cheapside
To shake a common fellow by the fist
Whose name was . . Shakspeare? no. We draw a line,
And if we stand not by our order, we
In England, we fall headlong. Here's a sight,–
A hideous sight, a most indecent sight,–
My wife would come, sir, or I had kept her back.
By heaven, sir, when poor Damiens' trunk and limbs
Were torn by horses, women of the court
Stood by and stared, exactly as to-day
On this dismembering of society,
With pretty troubled faces.'
'Now, at last.
She comes now.'
'Where? who sees? you push me, sir,
Beyond the point of what is mannerly.
You're standing, madam, on my second flounce–
I do beseech you.'
'No–it's not the bride.
Half-past eleven. How late! the bridegroom, mark,
Gets anxious and goes out.'
'And as I said . .
These Leighs! our best blood running in the rut!
It's something awful. We had pardoned him
A simple misalliance, got up aside
For a pair of sky-blue eyes; our House of Lords
Has winked at such things, and we've all been young.
But here's an inter-marriage reasoned out,
A contract (carried boldly to the light,
To challenge observation, pioneer
Good acts by a great example) 'twixt the extremes
Of martyrised society,–on the left,
The well-born,–on the right, the merest mob.
To treat as equals!–'tis anarchical!
It means more than it says–'tis damnable!
Why, sir, we can't have even our coffee good,
Unless we strain it.'
'Here, Miss Leigh!'
You're Romney's friend. What's all this waiting for?'
'I cannot tell. The bride has lost her head
(And way, perhaps!) to prove her sympathy
With the bridegroom.'
'What,–you also, disapprove!'
'Oh I approve of nothing in the world,'
He answered; 'not of you, still less of me,
Nor even of Romney–though he's worth us both.
We're all gone wrong. The tune in us is lost:
And whistling in back alleys to the moon,
Will never catch it.'
Let me draw Lord Howe;
A born aristocrat, bred radical,
And educated socialist, who still
Goes floating, on traditions of his kind,
Across the theoretic flood from France,–
Though, like a drenched Noah on a rotten deck,
Scarce safer for his place there. He, at least,
Will never land on Ararat, he knows,
To recommence the world on the old plan:
Indeed, he thinks, said world had better end;
He sympathises rather with the fish
Outside, than with the drowned paired beasts within
Who cannot couple again or multiply:
And that's the sort of Noah he is, Lord Howe.
He never could be anything complete,
Except a loyal, upright gentleman,
A liberal landlord, graceful diner-out,
And entertainer more than hospitable,
Whom authors dine with and forget the port.
Whatever he believes, and it is much,
But no-wise certain . . now here and now there, . .
He still has sympathies beyond his creed,
Diverting him from action. In the House,
No party counts upon him, and all praise:
All like his books too, (for he has written books)
Which, good to lie beside a bishop's chair,
So oft outreach themselves with jets of fire
At which the foremost of the progressists
May warm audacious hands in passing by.
–Of stature over-tall, lounging for ease;
Light hair, that seems to carry a wind in it,
And eyes that, when they look on you, will lean
Their whole weight half in indolence, and half
In wishing you unmitigated good,
Until you know not if to flinch from him
Or thank him.–'Tis Lord Howe.
'We're all gone wrong,'
Said he, 'and Romney, that dear friend of ours,
Is no-wise right. There's one true thing on earth;
That's love! He takes it up, and dresses it,
And acts a play with it, as Hamlet did,
To show what cruel uncles we have been,
And how we should be uneasy in our minds,
While he, Prince Hamlet, weds a pretty maid
(Who keeps us too long waiting, we'll confess)
By symbol, to instruct us formally
To fill the ditches up 'twixt class and class,
And live together in phalansteries.
What then?–he's mad, our Hamlet! clap his play,
And bind him.'
'Ah, Lord Howe, this spectacle
Pulls stronger at us than the Dane's. See there!
The crammed aisles heave and strain and steam with life–
Dear Heaven, what life!'
'Why , yes,–a poet sees;
Which makes him different from a common man.
I, too, see somewhat, though I cannot sing;
I should have been a poet, only that
My mother took fright at the ugly world,
And bore me tongue-tied. If you'll grant me now
That Romney gives us a fine actor-piece
To make us merry on his marriage-morn,–
The fable's worse than Hamlet's, I'll concede
The terrible people, old and poor and blind,
Their eyes eat out with plague and poverty
From seeing beautiful and cheerful sights,
We'll liken to a brutalized King Lear,
Led out,–by no means to clear scores with wrongs–
His wrongs are so far back, . . he has forgot;
All's past like youth; but just to witness here
A simple contract,–he, upon his side,
And Regan with her sister Goneril
And all the dappled courtiers and court-fools,
On their side. Not that any of these would say
They're sorry, neither. What is done, is done.
And violence is now turned privilege,
As cream turns cheese, if buried long enough.
What could such lovely ladies have to do
With the old man there, in those ill-odorous rags,
Except to keep the wind-side of him? Lear
Is flat and quiet, as a decent grave;
He does not curse his daughters in the least.
Be these his daughters? Lear is thinking of
His porridge chiefly . . is it getting cold
At Hampstead? will the ale be served in pots?
Poor Lear, poor daughters? Bravo, Romney's play?'
A murmur and a movement drew around;
A naked whisper touched us. Something wrong!
What's wrong! That black crowd, as an overstrained
Cord, quivered in vibrations, and I saw
Was that his face I saw? . . his . . Romney Leigh's.
Which tossed a sudden horror like a sponge
Into all eyes,–while himself stood white upon
The topmost altar-stair, and tried to speak,
And failed, and lifted higher above his head
A letter, . . as a man who drowns and gasps.
'My brothers, bear with me! I am very weak.
I meant but only good. Perhaps I meant
Too proudly,–and God snatched the circumstance
And changed it therefore. There's no marriage–none
She leaves me,–she departs,–she disappears,–
I lose her. Yet I never forced her 'ay'
To have her 'no' so cast into my teeth
In manner of an accusation, thus.
My friends, you are all dismissed. Go, eat and drink
According to the programme,–and farewell!'
He ended. There was silence in the church;
We heard a baby sucking in its sleep
At the farthest end of the aisle. Then spoke a man,
'Now, look to it, coves, that all the beef and drink
Be not filched from us like the other fun;
For beer's spilt easier than a woman is!
This gentry is not honest with the poor;
They bring us up, to trick us.'–'Go it, Jim,'
A woman screamed back,–'I'm a tender soul;
I never banged a child at two years old
And drew blood from him, but I sobbed for it
Next moment,–and I've had a plague of seven.
I'm tender; I've no stomach even for beef.
Until I know about the girl that's lost,
That's killed, mayhap. I did misdoubt, at first,
The fine lord meant no good by her, or us.
He, maybe, got the upper hand of her
By holding up a wedding-ring, and then . .
A choking finger on her throat, last night,
And just a clever tale to keep us still,
As she is, poor lost innocent. 'Disappear!'
Who ever disappears except a ghost?
And who believes a story of a ghost?
I ask you,–would a girl go off, instead
Of staying to be married? a fine tale!
A wicked man, I say, a wicked man!
For my part I would rather starve on gin
Than make my dinner on his beef and beer.'–
At which a cry rose up–'We'll have our rights.
We'll have the girl, the girl! Your ladies there
Are married safely and smoothly every day,
And she shall not drop through into a trap
Because she's poor and of the people: shame!
We'll have no tricks played off by gentlefolks;
We'll see her righted.
Through the rage and roar
I heard the broken words which Romney flung
Among the turbulent masses, from the ground
He held still, with his masterful pale face–
As huntsmen throw the ration to the pack,
Who, falling on it headlong, dog on dog
In heaps of fury, rend it, swallow it up
With yelling hound jaws,–his indignant words,
His piteous words, his most pathetic words,
Whereof I caught the meaning here and there
By his gesture . . torn in morsels, yelled across,
And so devoured. From end to end, the church
Rocked round us like the sea in storm, and then
Broke up like the earth in earthquake. Men cried out
'Police!'–and women stood and shrieked for God,
Or dropt and swooned; or, like a herd of deer,
(For whom the black woods suddenly grow alive,
Unleashing their wild shadows down the wind
To hunt the creatures into corners, back
And forward) madly fled, or blindly fell,
Trod screeching underneath the feet of those
Who fled and screeched.
The last sight left to me
Was Romney's terrible calm face above
The tumult!–the last sound was 'Pull him down!
Strike–Kill him!' Stretching my unreasoning arms,
As men in dreams, who vainly interpose
'Twixt gods and their undoing, with a cry
I struggled to precipitate myself
Head-foremost to the rescue of my soul
In that white face, . . till some one caught me back,
And so the world went out,–I felt no more.
What followed, was told after by Lord Howe,
Who bore me senseless from the strangling crowd
In church and street, and then returned alone
To see the tumult quelled. The men of law
Had fallen as thunder on a roaring fire,
And made all silent,–while the people's smoke
Passed eddying slowly from the emptied aisles.
Here's Marian's letter, which a ragged child
Brought running, just as Romney at the porch
Looked out expectant of the bride. He sent
The letter to me by his friend Lord Howe
Some two hours after, folded in a sheet
On which his well-known hand had left a word.
Here's Marian's letter.
'Noble friend, dear saint
Be patient with me. Never think me vile,
Who might to-morrow morning be your wife
But that I loved you more than such a name.
Farewell, my Romney. Let me write it once,–
Tis so pretty a coupled word,
I have no heart to pluck it with a blot.
We say 'My God' sometimes, upon our knees,
Who is not therefore vexed: so bear with it . .
And me. I know I'm foolish, weak, and vain;
Yet most of all I'm angry with myself
For losing your last footstep on the stair,
The last time of your coming,–yesterday!
The very first time I lost step of yours,
(Its sweetness comes the next to what you speak)
But yesterday sobs took me by the throat,
And cut me off from music.
You'll set me down as wrong in many things.
You've praised me, sir, for truth,–and now you'll learn
I had not courage to be rightly true.
I once began to tell you how she came,
The woman . . and you stared upon the floor
In one of your fixed thoughts . . which put me out
For that day. After, some one spoke of me,
So wisely, and of you, so tenderly,
Persuading me to silence for your sake . . .
Well, well! it seems this moment I was wrong
In keeping back from telling you the truth:
There might be truth betwixt us two, at least,
If nothing else. And yet 'twas dangerous.
Suppose a real angel came from heaven
To live with men and women! he'd go mad,
If no considerate hand should tie a blind
Across his piercing eyes. 'Tis thus with you:
You see us too much in your heavenly light;
I always thought so, angel,–and indeed
There's danger that you beat yourself to death
Against the edges of this alien world,
In some divine and fluttering pity.
It would be dreadful for a friend of yours,
To see all England thrust you out of doors
And mock you from the windows. You might say,
Or think (that's worse), 'There's some one in the house
I miss and love still.' Dreadful!
I pray you mark, was Lady Waldemar.
She came to see me nine times, rather ten–
So beautiful, she hurts me like the day
Let suddenly on sick eyes.
'Most kind of all,
Your cousin!–ah, most like you! Ere you came
She kissed me mouth to mouth: I felt her soul
Dip through her serious lips in holy fire.
God help me, but it made me arrogant;
I almost told her that you would not lose
By taking me to wife: though, ever since,
I've pondered much a certain thing she asked . .
'He love's you, Marian?' . . in a sort of mild
Derisive sadness . . as a mother asks
Her babe, 'You'll touch that star, you think?'
I know I never touched it.
'This is worst:
Babes grow, and lose the hope of things above;
A silver threepence sets them leaping high–
But no more stars! mark that.
'I've writ all night,
And told you nothing. God, if I could die,
And let this letter break off innocent
Just here! But no–for your sake . .
'Here's the last:
I never could be happy as your wife,
I never could be harmless as your friend,
I never will look more into your face,
Till God says, 'Look!' I charge you, seek me not,
Nor vex yourself with lamentable thoughts
That peradventure I have come to grief;
Be sure I'm well, I'm merry, I'm at ease,
But such a long way, long way, long way off,
I think you'll find me sooner in my grave;
And that's my choice, observe. For what remains,
An over-generous friend will care for me,
And keep me happy . . happier . .
'There's a blot!
This ink runs thick . . we light girls lightly weep . .
And keep me happier . . was the thing to say, . .
Than as your wife I could be!–O, my star,
My saint, my soul! for surely you're my soul,
Through whom God touched me! I am not so lost
I cannot thank you for the good you did,
The tears you stopped, which fell down bitterly,
Like these–the times you made me weep for joy
At hoping I should learn to write your notes
And save the tiring of your eyes, at night;
And most for that sweet thrice you kissed my lips
And said 'Dear Marian.'
Twould be hard to read,
This letter, for a reader half as learn'd,
But you'll be sure to master it, in spite
Of ups and downs. My hand shakes, I am blind,
I'm poor at writing, at the best,–and yet
I tried to make my g s the way you showed.
Farewell–Christ love you.–Say 'Poor Marian' now.'
Poor Marian!–wanton Marian!–was it so,
Or so? For days, her touching, foolish lines
We mused on with conjectural fantasy,
As if some riddle of a summer-cloud
On which some one tries unlike similitudes
Of now a spotted Hydra-skin cast off,
And now a screen of carven ivory
That shuts the heaven's conventual secrets up
From mortals over-bold. We sought the sense:
She loved him so perhaps, (such words mean love,)
That, worked on by some shrewd perfidious tongue,
(And then I thought of Lady Waldemar)
She left him, not to hurt him; or perhaps
She loved one in her class,–or did not love,
But mused upon her wild bad tramping life,
Until the free blood fluttered at her heart,
And black bread eaten by the road-side hedge
Seemed sweeter than being put to Romney's school
Of philanthropical self-sacrifice,
Irrevocably.–Girls are girls, beside,
Thought I, and like a wedding by one rule.
You seldom catch these birds, except with chaff:
They feel it almost an immoral thing
To go out and be married in broad day,
Unless some winning special flattery should
Excuse them to themselves for't, . . 'No one parts
Her hair with such a silver line as you,
One moonbeam from the forehead to the crown!'
Or else . . 'You bite your lip in such a way,
It spoils me for the smiling of the rest'–
And so on. Then a worthless gaud or two,
To keep for love,–a ribbon for the neck,
Or some glass pin,–they have their weight with girls.
And Romney sought her many days and weeks:
He sifted all the refuse of the town,
Explored the trains, enquired among the ships,
And felt the country through from end to end;
No Marian!–Though I hinted what I knew,–
A friend of his had reasons of her own
For throwing back the match–he would not hear:
The lady had been ailing ever since,
The shock had harmed her. Something in his tone
Repressed me; something in me shamed my doubt
To a sigh, repressed too. He went on to say
That, putting questions where his Marian lodged,
He found she had received for visitors,
Besides himself and Lady Waldemar
And, that once, me–a dubious woman dressed
Beyond us both. The rings upon her hands
Had dazed the children when she threw them pence.
'She wore her bonnet as the queen might hers,
To show the crown,' they said,–'a scarlet crown
Of roses that had never been in bud.'
When Romney told me that,–for now and then
He came to tell me how the search advanced,
His voice dropped: I bent forward for the rest:
The woman had been with her, it appeared,
At first from week to week, then day by day,
And last, 'twas sure . .
I looked upon the ground
To escape the anguish of his eyes, and asked
As low as when you speak to mourners new
Of those they cannot bear yet to call dead,
If Marian had as much as named to him
A certain Rose, an early friend of hers,
A ruined creature.'
He strode from side to side about the room,
Most like some prisoned lion sprung awake,
Who has felt the desert sting him through his dreams.
'What was I to her, that she should tell me aught?
A friend! Was I a friend? I see all clear.
Such devils would pull angels out of heaven,
Provided they could reach them; 'tis their pride;
And that's the odds 'twixt soul and body-plague!
The veriest slave who drops in Cairo's street,
Cries, 'Stand off from me,' to the passengers;
While these blotched souls are eager to infect,
And blow their bad breath in a sister's face
As if they got some ease by it.'
I broke through.
'Some natures catch no plagues. I've read of babes
Found whole and sleeping by the spotted breast
Of one a full day dead. I hold it true,
As I'm a woman and know womanhood,
That Marian Erle, however lured from place,
Deceived in way, keeps pure in aim and heart,
As snow that's drifted from the garden-bank
To the open road.'
'Twas hard to hear him laugh.
'The figure's happy. Well–a dozen carts
And trampers will secure you presently
A fine white snow-drift. Leave it there, your snow!
'Twill pass for soot ere sunset. Pure in aim?
She's pure in aim, I grant you,–like myself,
Who thought to take the world upon my back
To carry it over a chasm of social ill,
And end by letting slip through impotence
A single soul, a child's weight in a soul,
Straight down the pit of hell! yes, I and she
Have reason to be proud of our pure aims.'
Then softly, as the last repenting drops
Of a thunder shower, he added, 'The poor child;
Poor Marian! 'twas a luckless day for her,
When first she chanced on my philanthropy.'
He drew a chair beside me, and sate down;
And I, instinctively, as women use
Before a sweet friend's grief,–when, in his ear,
They hum the tune of comfort, though themselves
Most ignorant of the special words of such,
And quiet so and fortify his brain
And give it time and strength for feeling out
To reach the availing sense beyond that sound,–
Went murmuring to him, what, if written here,
Would seem not much, yet fetched him better help
Than, peradventure, if it had been more.
I've known the pregnant thinkers of this time
And stood by breathless, hanging on their lips,
When some chromatic sequence of fine thought
In learned modulation phrased itself
To an unconjectured harmony of truth.
And yet I've been more moved, more raised, I say,
By a simple word . . a broken easy thing,
A three-years infant might say after you,–
A look, a sigh, a touch upon the palm,
Which meant less than 'I love you' . . than by all
The full-voiced rhetoric of those master-mouths.
'Ah, dear Aurora,' he began at last,
His pale lips fumbling for a sort of smile,
'Your printer's devils have not spoilt your heart:
That's well. And who knows but, long years ago,
When you and I talked, you were somewhat right
In being so peevish with me? You, at least,
Have ruined no one through your dreams! Instead,
You've helped the facile youth to live youth's day
With innocent distraction, still perhaps
Suggestive of things better than your rhymes.
The little shepherd-maiden, eight years old,
I've seen upon the mountains of Vaucluse,
Asleep i' the sun her head upon her knees,
The flocks all scattered,–is more laudable
Than any sheep-dog trained imperfectly,
Who bites the kids through too much zeal.'
As if I had slept, then?'
He was touched at once
By something in my face. Indeed 'twas sure
That he and I,–despite a year or two
Of younger life on my side, and on his,
The heaping of the years' work on the days,–
The three-hour speeches from the member's seat,
The hot committees, in and out the House,
The pamphlets, 'Arguments,' 'Collective Views,'
Tossed out as straw before sick houses, just
To show one's sick and so be trod to dirt,
And no more use,–through this world's underground
The burrowing, groping effort, whence the arm
And heart came bleeding,–sure, that he and I
Were, after all, unequally fatigued!
That he, in his developed manhood, stood
A little sunburnt by the glare of life;
While I . . it seemed no sun had shone on me,
So many seasons I had forgot my Springs;
My cheeks had pined and perished from their orbs.
And all the youth blood in them had grown white
As dew on autumn cyclamens: alone
My eyes and forehead answered for my face.
He said . . 'Aurora, you are changed–are ill!'
'Not so, my cousin,–only not asleep!'
I answered, smiling gently. 'Let it be.
You scarcely found the poet of Vaucluse
As drowsy as the shepherds. What is art,
But life upon the larger scale, the higher,
When, graduating up in a spiral line
Of still expanding and ascending gyres,
It pushes toward the intense significance
Of all things, hungry for the Infinite?
Art's life,–and where we live, we suffer and toil.'
He seemed to sift me with his painful eyes.
'Alas! You take it gravely; you refuse
Your dreamland, right of common, and green rest.
You break the mythic turf where danced the nymphs,
With crooked ploughs of actual life,–let in
The axes to the legendary woods,
To pay the head-tax. You are fallen indeed
On evil days, you poets, if yourselves
Can praise that art of yours no otherwise;
And, if you cannot, . .better take a trade
And be of use! 'twere cheaper for your youth.'
'Of use!' I softly echoed, 'there's the point
We sweep about for ever in an argument;
Like swallows, which the exasperate, dying year
Sets spinning in black circles, round and round,
Preparing for far flights o'er unknown seas.
And we . . where tend we?'
'Where?' he said, and sighed.
'The whole creation, from the hour we are born,
Perplexes us with questions. Not a stone
But cries behind us, every weary step,
'Where, where?' I leave stones to reply to stones.
Enough for me and for my fleshly heart
To harken the invocations of my kind,
When men catch hold upon my shuddering nerves
And shriek, 'What help? what hope? what bread i' the house,
'What fire i' the frost?' There must be some response,
Though mine fail utterly. This social Sphinx,
Who sits between the sepulchres and stews,
Makes mock and mow against the crystal heavens,
And bullies God,–exacts a word at least
From each man standing on the side of God,
However paying a sphinx-price for it.
We pay it also if we hold our peace,
In pangs and pity. Let me speak and die.
Alas! you'll say, I speak and kill, instead.'
I pressed in there; 'The best men, doing their best,
Know peradventure least of what they do:
Men usefullest i' the world, are simply used;
The nail that holds the wood, must pierce it first,
And He alone who wields the hammer, sees
The work advanced by the earliest blow. Take heart.'
'Ah, if I could have taken yours!' he said,
'But that's past now.' Then rising . . 'I will take
At least your kindness and encouragement.
I thank you. Dear, be happy. Sing your songs,
If that's your way! but sometimes slumber too,
Nor tire too much with following, out of breath,
The rhymes upon your mountains of Delight.
Reflect, if Art be, in truth, the higher life,
You need the lower life to stand upon,
In order to reach up into that higher:
And none can stand a-tiptoe in the place
He cannot stand in with two stable feet.
Remember then!–for art's sake, hold your life.'
We parted so. I held him in respect.
I comprehended what he was in heart
And sacrificial greatness. Ay, but he
Supposed me a thing too small to deign to know;
He blew me, plainly, from the crucible,
As some intruding, interrupting fly
Not worth the pains of his analysis
Absorbed on nobler subjects. Hurt a fly!
He would not for the world: he's pitiful
To flies even. 'Sing,' says he, 'and teaze me still,
If that's your way, poor insect.' That's your way!