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PACHI LAGYU (gujarati)

Jindagi na marg par 19 dagla chalyo hu;
Pachi lagyu...
Maut taraf dhasai rahyo chhu.

Sambandho ni moh-maya thi kadi bhagi na sakyo hu;
Pachhi lagyu...
Khud thi pan kya bhagi sakyo hu?

'aapne sathe hot to? ' na swapna ma ogali chalyo hu;
Pachhi lagyu...
Hath ma kaik dazai rahyu chhe.

Ateet na antar ma samai gayela prem ne pampali rahyo chhu hu;
Pachhi lagyu...
Ateet su chhe ane vartman su chhe?

Koi anjan garbh taraf khenchai chalyo hu;
Pachhi lagyu...
Janma pan to tythi j lidho hato...

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Confessio Amantis. Explicit Liber Secundus

Incipit Liber Tercius

Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.

----------------------------------- ------------------------------------------------

If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth,
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure,
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,

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Confessio Amantis. Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,

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The Tale of Gamelyn

Fitt 1

Lithes and listneth and harkeneth aright,
And ye shul here of a doughty knyght;
Sire John of Boundes was his name,
He coude of norture and of mochel game.
Thre sones the knyght had and with his body he wan,
The eldest was a moche schrewe and sone bygan.
His brether loved wel her fader and of hym were agast,
The eldest deserved his faders curs and had it atte last.
The good knight his fadere lyved so yore,
That deth was comen hym to and handled hym ful sore.
The good knyght cared sore sik ther he lay,
How his children shuld lyven after his day.
He had bene wide where but non husbonde he was,
Al the londe that he had it was purchas.
Fayn he wold it were dressed amonge hem alle,
That eche of hem had his parte as it myght falle.
Thoo sente he in to contrey after wise knyghtes
To helpen delen his londes and dressen hem to-rightes.
He sent hem word by letters thei shul hie blyve,
If thei wolle speke with hym whilst he was alyve.

Whan the knyghtes harden sik that he lay,
Had thei no rest neither nyght ne day,
Til thei come to hym ther he lay stille
On his dethes bedde to abide goddys wille.
Than seide the good knyght seke ther he lay,
'Lordes, I you warne for soth, without nay,
I may no lenger lyven here in this stounde;
For thorgh goddis wille deth droueth me to grounde.'
Ther nas noon of hem alle that herd hym aright,
That thei ne had routh of that ilk knyght,
And seide, 'Sir, for goddes love dismay you nought;
God may don boote of bale that is now ywrought.'
Than speke the good knyght sik ther he lay,
'Boote of bale God may sende I wote it is no nay;
But I beseche you knyghtes for the love of me,
Goth and dresseth my londes amonge my sones thre.
And for the love of God deleth not amyss,
And forgeteth not Gamelyne my yonge sone that is.
Taketh hede to that oon as wel as to that other;
Seelde ye seen eny hier helpen his brother.'

Thoo lete thei the knyght lyen that was not in hele,
And wenten into counselle his londes for to dele;
For to delen hem alle to on that was her thought.
And for Gamelyn was yongest he shuld have nought.
All the londe that ther was thei dalten it in two,
And lete Gamelyne the yonge without londe goo,

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The Avowyng of Arthur

He that made us on the mulde,
And fair fourmet the folde,
Atte His will, as He wold,
The see and the sande,
Giffe hom joy that will here
Of dughti men and of dere,
Of haldurs that before us were,
That lifd in this londe.
One was Arther the Kinge,
Wythowtun any letting;
Wyth him was mony lordinge
Hardi of honde.
Wice and war ofte thay were,
Bold undur banere,
And wighte weppuns wold were,
And stifly wold stond.

This is no fantum ne no fabull;
Ye wote wele of the Rowun Tabull,
Of prest men and priveabull,
Was holdun in prise:
Chevetan of chivalry,
Kyndenesse and curtesy,
Hunting full warly,
As wayt men and wise.
To the forest thay fare
To hunte atte buk and atte bare,
To the herte and to the hare,
That bredus in the rise.
The King atte Carlele he lay;
The hunter cummys on a day -
Sayd, 'Sir, ther walkes in my way
A well grim gryse.
'He is a balefull bare -
Seche on segh I nevyr are:
He hase wroghte me mycull care
And hurte of my howundes,
Slayn hom downe slely
Wyth feghting full furcely.
Wasse ther none so hardi
Durste bide in his bandus.
On him spild I my spere
And mycull of my nothir gere.
Ther moue no dintus him dere,
Ne wurche him no wowundes.
He is masly made -
All offellus that he bade.
Ther is no bulle so brade
That in frith foundes.

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A New Year's Time At Willards's

1
The Hired Man Talks

There's old man Willards; an' his wife;
An' Marg'et-- S'repty's sister--; an'
There's me-- an' I'm the hired man;
An' Tomps McClure, you better yer life!

Well now, old Willards hain't so bad,
Considerin' the chance he's had.
Of course, he's rich, an' sleeps an' eats
Whenever he's a mind to: Takes
An' leans back in the Amen-seats
An' thanks the Lord fer all he makes--.
That's purty much all folks has got
Ag'inst the old man, like as not!
But there's his woman-- jes the turn
Of them-air two wild girls o' hern--
Marg'et an' S'repty-- allus in
Fer any cuttin'-up concern--
Church festibals, and foolishin'
Round Christmas-trees, an' New Year's sprees--
Set up to watch the Old Year go
An' New Year come-- sich things as these;
An' turkey-dinners, don't you know!
S'repty's younger, an' more gay,
An' purtier, an' finer dressed
Than Marg'et is-- but, lawzy-day!
She hain't the independentest!
'Take care!' old Willards used to say,
'Take care--! Let Marg'et have her way,
An' S'repty, you go off an' play
On your melodeum--!' But, best
Of all, comes Tomps! An' I'll be bound,
Ef he hain't jes the beatin'est
Young chap in all the country round!
Ef you knowed Tomps you'd like him, shore!
They hain't no man on top o' ground
Walks into my affections more--!
An' all the Settlement'll say
That Tomps was liked jes thataway
By ever'body, till he tuk
A shine to S'repty Willards--. Then
You'd ort'o see the old man buck
An' h'ist hisse'f, an' paw the dirt,
An' hint that 'common workin'-men
That didn't want their feelin's hurt
'Ud better hunt fer 'comp'ny' where
The folks was pore an' didn't care--!'
The pine-blank facts is--, the old man,

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Knyghthode and Bataile

A XVth Century Verse Paraphrase of Flavius Vegetius Renatus' Treatise 'DE RE MILITARI'


Proemium.
Salue, festa dies
i martis,
Mauortis! auete
Kalende. Qua Deus
ad celum subleuat
ire Dauid.


Hail, halyday deuout! Alhail Kalende
Of Marche, wheryn Dauid the Confessour
Commaunded is his kyngis court ascende;
Emanuel, Jhesus the Conquerour,
This same day as a Tryumphatour,
Sette in a Chaire & Throne of Maiestee,
To London is comyn. O Saviour,
Welcome a thousand fold to thi Citee!


And she, thi modir Blessed mot she be
That cometh eke, and angelys an ende,
Wel wynged and wel horsed, hidir fle,
Thousendys on this goode approche attende;
And ordir aftir ordir thei commende,
As Seraphin, as Cherubyn, as Throne,
As Domynaunce, and Princys hidir sende;
And, at o woord, right welcom euerychone!


But Kyng Herry the Sexte, as Goddes Sone
Or themperour or kyng Emanuel,
To London, welcomer be noo persone;
O souuerayn Lord, welcom! Now wel, Now wel!
Te Deum to be songen, wil do wel,
And Benedicta Sancta Trinitas!
Now prosperaunce and peax perpetuel
Shal growe,-and why? ffor here is Vnitas.


Therof to the Vnitee 'Deo gracias'
In Trinitee! The Clergys and Knyghthode
And Comynaltee better accorded nas
Neuer then now; Now nys ther noon abode,
But out on hem that fordoon Goddes forbode,
Periurous ar, Rebellovs and atteynte,
So forfaytinge her lyif and lyvelode,
Although Ypocrisie her faytys peynte.

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Maya Angelou: A Phenomenal Woman?

Me thinks much ink
has been spilt
over the poem;
‘Phenomenal Woman’
by Maya Angelou.

Me thinks it is time
I stuck my oar in
had my say;
hopefully in a far
less controversial way.

So I ask all these supposedly
expert men who
read read read her poem;
then see red red red
who is Maya Angelou?

A Phenomenal Woman?

And to a man these reds do not know?

Do they also not know
that it is personal choice;
which poems poets writers we like?
All have differing tastes
all are entitled to their opinion!

Have they never heard
Maya Angelou recite one of her poems?
It brings a smile to my lips my eyes.
I receive Maya’s performance with pride?
It seems no one nobody does it better?

So again I ask do you know?
Who is Maya Angelou?
A Phenomenal Woman?

Wow what odds would you give
on Maya Angelou, a young
African-American girl
ever achieving?
Phenomenal success?

Maya Angelou had her baby
at age sixteen?
She left home at age sixteen
as a single mother?
This is a very hard road in which seeds
of success could never be sown?

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Pachinko

Im walking down roppongi
The night is hot and smoggy
I drink a little coffee
A sake and a beer
I run into a ginja man
He speaks but I dont understand
He grins at me and takes my hand
And whispers in my ear
I play deji pachi
I play deji pachi
I play deji pachi
In my pachinko dream
I go uchi domi
I go uchi domi
I go uchi domi
In my pachinko dream
My senses all asunder
I stand and stare in wonder
Theres bright light and theres thunder
In pachinko land
Well versed in the way of zen
My pockets lined full of yen
I walk the aisle and back again
And sit at domos hand
I play deji pachi
I play deji pachi
I play deji pachi
In my pachinko dream
I go uchi domi
I go uchi domi
I go uchi domi
In my pachinko dream
Im on the lexus fever
My hand tight on the lever
Im shrieking like a diva
Staring in a trance
Turn the handle to the right
A stream of silver balls in flight
It screams and howls a blaze of light
The earth moves below me
Im laughing tears of sheer delight
As I go uchi domi
I play deji pachi
I play deji pachi
I play deji pachi
In my pachinko dream
I go uchi domi
I go uchi domi
I go uchi domi
In my pachinko dream

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hindi poem- Astitv

Aaj Aasuon Se Dil Bheeg Gaya,
Par Sharir Par Ek Boond Bhi Na Pad Payi Thi,

Aaj Duniya Ki Bheed Se Kayi Aage Nikal Aayi Mai,
Par Vahi Ki Vahi Khadi Reh Gayi Thi,

Aaj Kamyabi Ko Kadam Chumne Par Majboor Kar Diya,
Par Rishto Ki Raho Se Hi Juda Ho Gayi Thi,

Kayi Sathi Pa Liye Maine,
Par Sath Hi Na Pa Payi Thi,

Royi Thi Main Par Aasu Sukh Gaye The,
Hasi Bhi Thi Shayad Par Aatma Jhuthi Ho Gayi Thi,

Har Labz Par Apna Naam,
Har Jagah Apne Chehre Apni Aawaz Ko Pa Liya,
Par Khud Khokhli Ho Gayi Thi,

Jisne Apne Dum Par Bade Bado Ko Maat Di,
Aaj Khud Ki Nazaro Se Maat Kha Gayi Thi,

Jise Aaj Puri Duniya Dekhne Ko Tarasti Hain,
Jane Vo Khud Kaha Kho Gayi Thi..........

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Hindi Poem- Chehra

Sari Raat Yuhi Bita Di Maine,
Kitabo Ke Panne Palat Te Hue,
Kuch Khwab Bunte Hue,
Palko Tale Kuch Aansu Samete Hue,

Sari Raat Yuhi Bita Di Maine,
In Nain Naksho Ko Niharte Hue,
Apni Kamiyo Ko Dhundhte Hue,
Apni Majburi Par Rote Hue,

Soch Rahi Thi Main,
Kya Kiya Tha Maine,
Kyu Kiya Tha Maine,
Kya Achi Nahi Thi Sirf Vo Jaan Pehchaan,
Ki Dena Chaha Use Mohabbat Ka Naam Maine,

Soch Rahi Thi Main,
Kya Keh Gaya Vo Itni Asani Se,
Kyu Keh Gaya Vo Itni Asani Se,
Kara Gaya Mujhe Meri Badsurti,
Meri Kamiyo Ka Ehsas,
Aur Thukra Gaya Mujhe Itni Asani Se,

Kya Dil Nahi Tha Uske Paas,
Ya Un Shabdo Ki Mithaas Kahi Kho Gayi Thi,
Aakhir Kiya Kya Maine,
Jo Mere Ehsaso Ki Zamane Bhar Me Khilli Udayi Gayi Thi,
Bas Pyar Hi To Kiya Tha,
Use Apna Dil Hi To Diya Tha,
Phir Bhi Kyu Sabke Samne Ek Mazaak Ban Kar Reh Gayi Thi,

Par Galti To Thi Hi Meri,
Ki Uski Neeli Aankho Me Dubti Chali Gayi Thi,
Uski Har Hasi Me Ek Sapna Bunti Chali Gayi Thi,

Dosh Uska Nahi Mera Hain,
Sirf Main Aur Mera Yeh Badsurat Chehra Hain,
Phir Bhi Kyun Aaj Khud Ko Bikhra Sa Mehsus Karti Hu,
Shayad Is Chehre Ke Karan Kisi Ko Ab Apna Dil Dene Se Darti Hu,
Kyunki Bahut Gehra Hota Hain Is Dard Ka Ehsas,
Par Ab Karti Hu Yahi Ardas,
Ki Ae Khuda!

Is Chehre Ko Vo Noor De,
Ki Dekhne Vala Aur Kuch Soch Hi Na Paye,
Par Is Dil Ko Dildar De,
Jiske Pyar Ke Liye Yeh Umar Bhi Kam Pad Jaye,
Aur Jisne Mujhe Thukraya,
Use Khud Koi 'Na' Keh Jaye,
Aur Tab Shayad Use Apni Galti...

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Aleister Crowley

Hymn to Pan

Thrill with lissome lust of the light,
O man ! My man !
Come careering out of the night
Of Pan ! Io Pan .
Io Pan ! Io Pan ! Come over the sea
From Sicily and from Arcady !
Roaming as Bacchus, with fauns and pards
And nymphs and styrs for thy guards,
On a milk-white ass, come over the sea
To me, to me,
Coem with Apollo in bridal dress
(Spheperdess and pythoness)
Come with Artemis, silken shod,
And wash thy white thigh, beautiful God,
In the moon, of the woods, on the marble mount,
The dimpled dawn of of the amber fount !
Dip the purple of passionate prayer
In the crimson shrine, the scarlet snare,
The soul that startles in eyes of blue
To watch thy wantoness weeping through
The tangled grove, the gnarled bole
Of the living tree that is spirit and soul
And body and brain -come over the sea,
(Io Pan ! Io Pan !)
Devil or god, to me, to me,
My man ! my man !
Come with trumpets sounding shrill
Over the hill !
Come with drums low muttering
From the spring !
Come with flute and come with pipe !
Am I not ripe ?
I, who wait and writhe and wrestle
With air that hath no boughs to nestle
My body, weary of empty clasp,
Strong as a lion, and sharp as an asp-
Come, O come !
I am numb
With the lonely lust of devildom.
Thrust the sword through the galling fetter,
All devourer, all begetter;
Give me the sign of the Open Eye
And the token erect of thorny thigh
And the word of madness and mystery,
O pan ! Io Pan !
Io Pan ! Io Pan ! Pan Pan ! Pan,
I am a man:
Do as thou wilt, as a great god can,
O Pan ! Io Pan !
Io pan ! Io Pan Pan ! Iam awake

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La Chronique Ascendante des Ducs de Normandie

Mil chent et soisante anz out de temps et d'espace
puiz que Dex en la Virge descendi par sa grace,
quant un clerc de Caen, qui out non Mestre Vace,
s'entremist de l'estoire de Rou et de s'estrasce,
qui conquist Normendie, qui qu'en poist ne qui place,
contre l'orgueil de France, qui encor les menasce,
que nostre roi Henri la congnoissë et sace.
Qui gaires n'a de rentes ne gaires n'en porcache ;
mez avarice a frait a largesce sa grace,
ne peut lez mainz ouvrir, plus sont gelez que glace, .
ne sai ou est reposte, ne truiz train ne trace;
qui ne soit losengier ne encort liu ne place,
a plusors i fait on la cue lovinace.
Ce ne fu mie el temps Virgile ne Orace
ne el temps Alixandre ne Cesar ne Estace,
lores avoit largesce vertu et efficace.
Du roi Henri voil faire ceste premiere page,
qui prist Alianor, dame de haut parage,
Dex doinst a ambedeuls de bien faire courage!
Ne me font mie rendre a la court le musage,
de dons et de pramesses chascun d' euls m' asouage ;
mez besoing vient souvent qui tost sigle et tost nage,
et souvent me fait meitre le denier et le gage.
France est Alienor et debonnaire et sage ;
roÿne fu de France en son premier aage,
Looÿs l' espousa qui out grant mariage;
en Jerusalem furent en lonc pelerinage,
assez y traist chescun travail et ahanage,
Quant reparriez s' en furent, par conseil du barnage
s' em parti la roÿne o riche parentage;
de cele departie n'out elle nul damage ;
a Poitiers s'en ala, son naturel manage,
n'i out plus prochain heir qu'el fu de son lignage.
Li roiz Henri la prist o riche mariage,
cil qui tint Engleterre et la terre marage
entre Espaingne et Escosce, de rivage en rivage ;
grant parole est de lui et de son vasselage,
des felons qu'il destraint comme oysel clos en cage ;
n' a baron en sa terre o si grant herbergage
qui ost le pais enfraindre em plein ne en boscage,
se il peut estre ataint, n'et des membres hontage,
ou qu'il n'i lest le cors ou l' ame en ostage.

La geste voil de Rou et dez Normanz conter,
lors faiz et lor proësce doi je bien recorder.
Les boisdies de France ne font mie a celer,
tout tens voudrent Franchoiz Normanz desheriter
et tout tens se penerent d' euls vaincre et d'els grever,
et quant Franceiz nes porent par force sormonter
par plusors tricheries lez soulent agraver ;

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The Vision Of Piers Plowman - Part 03

Now is Mede the mayde and no mo of hem alle,
With bedeles and baillies brought bifore the Kyng.
The Kyng called a clerk - l kan noght his name -
To take Mede the maide and maken hire at ese.
I shal assayen hire myself and soothliche appose
What man of this world that hire were levest.
And if she werche bi wit and my wil folwe
I wol forgyven hire this gilt, so me God helpe!'
Curteisly the clerk thanne, as the Kyng highte,
Took Mede bi the myddel and broghte hire into chambre.
Ac ther was murthe and mynstralcie Mede to plese;
That wonyeth at Westmynstre worshipeth hire alle.
Gentilliche with joye the justices somme
Busked hem to the bour ther the burde dwellede,
Conforted hyre kyndely by Clergies leve,
And seiden, ' Mourne noght, Mede, ne make thow no sorwe,
For we wol wisse the Kyng and thi wey shape
To be wedded at thi wille and wher thee leef liketh
For al Conscienees cast or craft, as I trowe.'
Mildely Mede thanne merciede hem alle

Of hire grete goodnesse - and gaf hem echone
Coupes of clene gold and coppes of silver,
Rynges with rubies and richesses manye,
The Ieeste man of hire meynee a moton of golde.
Thanne laughte thei leve thise lordes at Mede.
With that comenclerkes to conforten hire the same,
And beden hire be blithe - 'For we beth thyne owene
For to werche thi wille the while thow myght laste.'
Hendiliche heo thanne bihighte hem the same -
To loven hem lelly and lordes to make,
And in the consistorie at the court do callen hire names.
' Shal no lewednesse lette the clerke that I lovye,
That he ne worth first avaunced for I am biknowen
Ther konnynge clerkes shul clokke bihynde.'
Thanne cam ther a confessour coped as a frere;
To Mede the mayde [mekeliche he loutede]
And seide ful softely, in shrift as it were,
'Theigh lewed men and lered men hadde leyen by thee bothe.
And Falshede hadde yfolwed thee alle thise fifty wynter,
I shal assoille thee myself for a seem of whete,
And also be thi bedeman, and bere wel thyn er[ende],
Amonges knyghtes and clerkes, Conscience to torne.
Thanne Mede for hire mysdedes to that man kneled,
And shrof hire of hire sherewednesse - shamelees, I trowe;
Tolde hym a tale and took hym a noble
For to ben hire bedeman and hire brocour als.
Thanne he assoiled hire soone and sithen he seide,
' We have a wyndow in werchynge, wole stonden us ful hye;
Woldestow glaze that gable and grave therinne thy name,

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The Stealing Of The Mare - I

In the name of God the Merciful, the Compassionate! He who narrateth this tale is Abu Obeyd, and he saith:
When I took note and perceived that the souls of men were in pleasure to hear good stories, and that their ears were comforted and that they made good cheer in the listening, then called I to mind the tale of the Agheyli Jaber and his mare, and of all that befell him and his people. For this is a story of wonderful adventure and marvellous stratagems, and a tale which when one heareth he desireth to have it evermore in remembrance as a delight tasted once by him and not forgotten.
And the telling of it is this:
The Emir Abu Zeyd the Helali Salameh was sitting one morning in his tent with the Arabs of the Beni Helal and the Lords of the tribe. And lo, there appeared before them in the desert the figure of one wandering to and fro alone. And this was Ghanimeh. And the Emir Abu Zeyd said to his slave Abul Komsan, ``Go forth thou, and read me the errand of this fair Lady and bring me word again.'' And Abul Komsan went forth as he was bidden, and presently returned to them with a smiling countenance, and he said, ``O my Lord, there is the best of news for thee, for this is one that hath come a guest to thee, and she desireth something of thee, for fate hath oppressed her and troubles sore are on her head. And she hath told me all her story and the reason of her coming, and that it is from her great sorrow of mind; for she had once an husband, and his name was Dagher abul Jud, a great one of the Arabs. And to them was born a son named Amer ibn el Keram, and the boy's uncle's name was En Naaman. And when the father died, then the uncle possessed himself of all the inheritance, and he drove forth the widow from the tribe; and he hath kept the boy as a herder of his camels; and this for seven years. And Ghanimeh all that time was in longing for her son. But at the end of the seventh year she returned to seek the boy. Then Naaman struck her and drove her forth. And Amer, too, the boy, his nephew, is in trouble, for Naaman will not now yield to the boy that he should marry his daughter, though she was promised to him, and he hath betrothed her to another. And when Amer begged him for the girl (for the great ones of the tribe pitied the boy, and there had interceded for him fifty--and--five of the princes), he answered, `Nay, that may not be, not though in denying it I should taste of the cup of evil things. But, if he be truly desirous of the girl and would share all things with me in my good fortune, then let him bring me the mare of the Agheyli Jaber,--and the warriors be witness of my word thereto.' But when the men of the tribe heard this talk, they said to one another: `There is none able to do this thing but only Abu Zeyd.' And thus hath this lady come to thee. And I entreat thee, my lord, look into her business and do for her what is needful.''
And when Abu Zeyd heard this word of his slave Abul Komsan he rejoiced exceedingly, and his heart waxed big within him, and he threw his cloak as a gift to Abul Komsan, and he bade him go to the Lady Ghanimeh and treat her with all honour, for, ``I needs,'' said he, ``must see to her affairs and quiet her mind.'' So Abul Komsan returned to her, and he built for her a tent, and did all that was needed. And Abu Zeyd bade him attend upon her and bring her dresses of honour and all things meet for her service.
Then began the Narrator to sing:

Saith the hero Abu Zeyd the Helali Salameh:
(Woe is me, my heart is a fire, a fire that burneth!)
On a Friday morning once, I sat with three companions,
I in my tent, the fourth of four, with the sons of Amer.
Sudden I raised my eyes and gazed at the breadth of the desert,
Searching the void afar, the empty hills and the valleys;
Lo, in the midmost waste a form, where the rainways sundered,
Wandering uncertain round in doubt, with steps of a stranger.
Turned I to Abul Komsan, my slave, and straightway I bade him,
``Ho, thou master of signs, expound to us this new comer.''
Abul Komsan arose and went, and anon returning,
``Fortune fair,'' said he, ``I bring and a noble token.
O my Lord Abu Zeyd,'' he cried, and his lips were smiling,
``Here is a guest of renown for thee, a stranger, a lady,
One for the wounding of hearts, a dame of illustrious lineage,
One whose heart is on fire with grief, and sorely afflicted.''
The dark one threw off his cloak to Abul Komsan in guerdon,
Even I, Abu Zeyd Salameh, the while my companions
Rose with me all as I rose in my place, we four rejoicing,
Hassan and Abu Kheyl Diab, and the Kadi Faïd.
And first of them Hassan spake and said, ``Is my name not Hassan?
Sultan and chief and lord am I of the lords of the Bedu.
Shall not my tent stand free to all, to each guest that cometh?
So God send her to me, be they hers, two thousand camels.''
And Abu Kheyl uprose, and with him the Kadi Faïd.
``And I,'' said he, ``no less will give to this dame two thousand.''
Nor was the Kadi slow to speak: ``Though this pen and paper
All my poor fortune be,'' said he, ``I will name her thirty.''
But I, Salameh, said, ``By my faith, these gifts were little;
Mine be a larger vow.'' And I swore an oath and I promised
All that she would to bring, nay, all her soul demanded,
Even a service of fear, a thing from the land of danger.
And thus they sat in discourse till the hour of noon was upon them,
And the caller called to prayer, and the great ones prayed assembled;
And these too in their place, and they stood in prayer together.
And when they had made an end of praises and prostrations,
Back to the tent came they, and still behold the lady
Wandering in doubt uncertain there with steps of a stranger.
Then to the desert went I forth, and I called and I shouted,
``Marhaba, welcome to thee,'' I cried, ``thou illustrious lady,
Welcomes as many be to thee as the leagues thou hast wandered.''
And she, ``I seek the hero, the Knight of Helal ibn Amer,
Bring me to him, the renowned of might, the hero of Amer.''

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Confessio Amantis. Explicit Liber Tercius

Incipit Liber Quartus


Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.

Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'

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MAya

MAya Maya
she came a long way to me
but I found her in my heart
she came a long way to me
but I found her in my soul
she came a long way alone
but she was in; always with me
maya maya she was always indeep
she danced for me
she rose a dream;
for me
she broke the sound
of groan in me
for me
she was a hope
for me
she sang her songs
for me
and gave the freedom
her sound to me
maya the voice of freedom
for me
maya a sound out for me

maya dancer
maya singer
maya lover
great MAya a woman of nation
for nation
every nation
my nation
and she was proud
to be
a woman
[phenomenally]
a woman
she was proud
to be black
AND
make me proud
to be black
maya maya maya maya
the freeman's songs for me
AND[ PHENOMENAL] woman
A devotion of love
for me
MAya
many thanks to you.
MAya.

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The Vision Of Piers Plowman - Part 06

'This were a wikkede wey but whoso hadde a gyde
That [myghte] folwen us ech a foot' - thus this folk hem mened.
Quod Perkyn the Plowman, ' By Seint Peter of Rome!
I have an half acre to erie by the heighe weye;
Hadde I cryed this half acre and sowen it after,
I wolde wende with yow and the wey teche.'
'This were a long lettyng,' quod a lady in a scleyre;

'What sholde we wommen werche the while?'
'Somme shul sowe the sak ' quod Piers, ' for shedyng of the whete;
And ye lovely ladies with youre longe fyngres,
That ye have silk and sandel to sowe whan tyme is
Chesibles for chapeleyns chirches to honoure.
Wyves and widewes, wolle and flex spynneth
Maketh cloth, I counseille yow, and kenneth so youre doughtres.
The nedy and the naked, nymeth hede how thei liggeth,
And casteth hem clothes, for so commaundeth Truthe.
For I shal lenen hem liflode, but if the lond faille,
As longe as I lyve, for the Lordes love of hevene.
And alle manere of men that by mete and drynke libbeth,
Helpeth hym to werche wightliche that wynneth youre foode.'
'By Crist!' quod a knyght thoo, 'he kenneth us the beste;
Ac on the teme, trewely, taught was I nevere.
Ac kenne me,' quod the knyght, 'and by Crist I wole assaye!'
'By Seint Poul!' quod Perkyn, 'Ye profre yow so faire
That I shal swynke and swete and sowe for us bothe,
And [ek] labour[e] for thi love al my lif tyme,
In covenaunt that thow kepe Holy Kirke and myselve
Fro wastours and fro wikked men that this world destruyeth;
And go hunte hardiliche to hares and foxes,
To bores and to bukkes that breken down myne hegges;
And go affaite thi faucons wilde foweles to kille,
For thei cometh to my croft and croppeth my whete.'
Curteisly the knyght thanne co[nseyved] thise wordes
'By my power, Piers, I plighte thee my trouthe
To fulfille this forward, though I fighte sholde;
Als longe as I lyve I shal thee mayntene.'
' Ye, and yet a point,' quod Piers, 'I preye yow of moore

Loke ye tene no tenaunt but Truthe wole assente;
And though ye mowe amercy hem, lat mercy be taxour
And mekenesse thi maister, maugree Medes chekes.
And though povere men profre yow presentes and yiftes,
Nyme it noght, an aventure thow mowe it noght deserve;
For thow shalt yelde it ayein at one yeres ende
In a ful perilous place - Purgatorie it hatte.
And mysbede noght thi bondemen - the bettre may thow spede;
Though he be thyn underlyng here, wel may happe in hevene
That he worth worthier set and with moore blisse
Amice, ascende superius.

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Maya Love

Maya love - maya love,
Maya love is like the sea
Flowing in and out of me
Maya love - maya love,
Maya love is like the day
First it comes, then it rolls away
Maya love - maya love,
Maya love is like the wind
Blowing hard on everything
Maya love - maya love,
Maya love is like the rain
Beating on your window brain
Maya love - maya love,
Maya love is like the stream
Flowing through this cosmic dream

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Confessio Amantis. Explicit Liber Primus

Incipit Liber Secundus

Inuidie culpa magis est attrita dolore,
Nam sua mens nullo tempore leta manet:
Quo gaudent alii, dolet ille, nec vnus amicus
Est, cui de puro comoda velle facit.
Proximitatis honor sua corda veretur, et omnis
Est sibi leticia sic aliena dolor.
Hoc etenim vicium quam sepe repugnat amanti,
Non sibi, set reliquis, dum fauet ipsa Venus.
Est amor ex proprio motu fantasticus, et que
Gaudia fert alius, credit obesse sibi.


Now after Pride the secounde
Ther is, which many a woful stounde
Towardes othre berth aboute
Withinne himself and noght withoute;
For in his thoght he brenneth evere,
Whan that he wot an other levere
Or more vertuous than he,
Which passeth him in his degre;
Therof he takth his maladie:
That vice is cleped hot Envie.
Forthi, my Sone, if it be so
Thou art or hast ben on of tho,
As forto speke in loves cas,
If evere yit thin herte was
Sek of an other mannes hele?
So god avance my querele,
Mi fader, ye, a thousend sithe:
Whanne I have sen an other blithe
Of love, and hadde a goodly chiere,
Ethna, which brenneth yer be yere,
Was thanne noght so hot as I
Of thilke Sor which prively
Min hertes thoght withinne brenneth.
The Schip which on the wawes renneth,
And is forstormed and forblowe,
Is noght more peined for a throwe
Than I am thanne, whanne I se
An other which that passeth me
In that fortune of loves yifte.
Bot, fader, this I telle in schrifte,
That is nowher bot in o place;
For who that lese or finde grace
In other stede, it mai noght grieve:
Bot this ye mai riht wel believe,
Toward mi ladi that I serve,
Thogh that I wiste forto sterve,

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Halke Halke se

Ye hume halke halke se
Kya hone laga hai?
Kora kagaz humara
Rangoo se bharne laga hai,
Ya humari nazre hi rangeen ho chali hai?

Hum badal rahe hai,
Ya aaina badal gaya hai,
Kuch din huai
Bada raas aane laga hai.

Dekhte hai, nayano me
Kajal khoob bhane laga hai,
Ye humare nayan badal gaye hai
Ya phir kajal hi badal chala hai.

Tum sang,
Choori ke chand lamho mei
Jee lete hai aapni,
Aarso ki jindagi,
Ye lamhe jindagi ban chale hai,
Ya jindagi lamho mei simat chalee hai.

Tum me hum me hai janmoo ka phasla
Tum parayee,
Hum ek doosri duniya me base basayee.
Ye kya hone laga hai?
Janmoo ka phasla kam ho raha hai,
Ya, tamam janm ise janam me mil gaya hai.

Tum parayee hokar bhi,
Aapne se lag rahe ho.
Ye parayee aapne ho gaye hai,
Ya hum khud se parayee ho chale hai.

Ye hume halke halke se
Kya hoone laga hai…..?

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