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Rubaiyat 23

From warriors learn courage,
And wisdom from the sage.
If you truly seek God’s grace,
Ride with the heavenly carriage.

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William Blake

Proverbs of Hell (Excerpt from The Marriage of Heaven and H

In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the destructive sword, are portions of eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.

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Learn From The Truth And Live

2,000 years of history cannot be wiped away so easily! !
So, learn from the truth and live;
However, the truth is also hidden from the very eyes of many!
But, at that time,
In a desolate place,
You will clean the dust bowl to hunt for food.

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She Will Learn From The Other Side

She doesn't know anything about the Creator!
She only knows her job and the money that she makes;
And she doesn't even know that, it is the Creator Who gives her life! !
But, one day she will die, and then, she will learn from the other side of the coin.

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Learn From The Spider

learn from the spider
he knows the value of patience
for even how long he waits for a prey
he never complain
not so for humans
most steal what they need
robbed banks kill others
to suit their greed
others use their beauty their charms
to become somebody
then afterall runaway
breaking hearts without pity
learn from the spider.
learn from the spider
the value of industry
he never stops to spin and spin
until he is through
with its beautiful web
where he lies down and waits for a prey
not with humans
some do not love to work
they beg from others
they disguise as binds
they pretend they have nothig
and beg for alms
in front of synagoge
on hot, busy streets
learn from the spider
not from humans
fr spiders do not pretend
human does

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Learn From The Song Of The River

Learn from the river. It flows.
It does not ever stop or stand still.
It would only be a puddle, if it stopped.
It would evaporate, dry up, cease to be, if it fell in love with a scene, staying there, never to move again.
The river leaps over rocks, swirls around anything that blocks its way.
If something obstructs that is too big to move, too hard to dissolve, the river simply washes over and around; persistently, unrelentingly wearing away at the obstruction, until the river conquers and reconstructs its pathway and time is all it takes.
The river sings a varied melody, because it incorporates into its singing, what ever comes into its course.
Under low hanging trees, between high rising hillsides, over sand or piles and stacks of rocks, between narrow banks, through wide passes, covering deepest crevasses, flirting along shallow bottoms,
the river adjusts its song, as it changes its environment.
It creates new harmony with the alto of the earth's echoes,
the soprano of the leaves and grasses,
the basso grande of the rock face and walls of hills and mountains.

Over and above, the tenor of the sky sings recitative,
the melody of God's creation, blending the song of the river into unmatched beauty with all.
We, who try to live like a river, will flow.
No myth will conquer us, saying, 'Stay here, eternity will find this all unchanged.'
We know that the fleeting moment never will pass again, those same low hanging branches.
The river sees each scene but once.
We who live like a river, understand that each rock of crisis,
each bend in our course, which drives us to a new direction,
can never still our song.
For the river flows on eternally, in the course set only by God.
And the river blesses or curses, as it wills, everything that it passes

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Ralph Waldo Emerson

From the Persian of Hafiz I

Butler, fetch the ruby wine,
Which with sudden greatness fills us;
Pour for me who in my spirit
Fail in courage and performance;
Bring the philosophic stone,
Karun's treasure, Noah's life;
Haste, that by thy means I open
All the doors of luck and life.
Bring me, boy, the fire-water
Zoroaster sought in dust.
To Hafiz revelling 'tis allowed
To pray to Matter and to Fire.
Bring the wine of Jamschid's glass
That shone, ere time was, in the Néant.

Give it me, that through its virtue
I, as Jamschid, see through worlds.
Wisely said the Kaiser Jamschid,
This world's not worth a barleycorn.
Bring me, boy, the nectar cup,
Since it leads to Paradise.
Flute and lyre lordly speak,
Lees of wine outvalue crowns.
Hither bring the veiled beauty
Who in ill-famed houses sits:
Lead her forth: my honest name
Freely barter I for wine.
Bring me, boy, the fire-water,
Drinks the lion—the woods burn.
Give it me, that I storm heaven,
Tear the net from the arch-wolf.
Wine, wherewith the Houris teach
Angels the ways of Paradise.
On the glowing coals I'll set it,
And therewith my brain perfume.
Bring me wine, through whose effulgence
Jam and Chosroes yielded light:
Wine, that to the flute I sing
Where is Jam, and where is Kauss.

Bring the blessing of old times;
Bless the old departed Shahs;
Bring it me, the Shah of hearts.
Bring me wine to wash me clean,
Of the weather-stains of care,
See the countenance of luck.
While I dwell in spirit-gardens,
Wherefore sit I shackled here?
Lo, this mirror shows me all.
Drunk, I speak of purity,
Beggar, I of lordship speak.
When Hafiz in his revel sings,
Shouteth Sohra in her sphere.

Fear the changes of a day:
Bring wine which increases life,
Since the world is all untrue,
Let the trumpets thee remind
How the crown of Kobad vanished.
Be not certain of the world;
'Twill not spare to shed thy blood.
Desperate of the world's affair,
Came I running to the wine-house.
Give me wine which maketh glad,
That I may my steed bestride,
Through the course career with Rustem,
Gallop to my heart's content.
Give me, boy, the ruby cup
Which unlocks the heart with wine,
That I reason quite renounce,
And plant banners on the worlds.
Let us make our glasses kiss,
Let us quench the sorrow-cinders:
To-day let us drink together.
Whoso has a banquet dressed,
Is with glad mind satisfied,
'Scaping from the snares of Dews.

Alas for youth! 'tis gone in wind,—
Happy he who spent it well.
Give me wine, that I o'erleap
Both worlds at a single spring,
Stole at dawn from glowing spheres
Call of Houris to mine ear;
'O happy bird! delicious soul!
Spread thy pinion, break the cage;
Sit on the roof of the seven domes,
Where the spirit takes repose.'
In the time of Bisurdschimihr,
Menutscheher's beauty shined,
On the beaker of Nushirvan,
Wrote they once in eider times,
'Hear the Counsel, learn from us
Sample of the course of things;
Earth, it is a place of sorrow,
Scanty joys are here below,
Who has nothing, has no sorrow.'

Where is Jam, and where his cup?
Solomon, and his mirror where?
Which of the wise masters knows
What time Kauss and Jam existed?
When those heroes left this world,
Left they nothing but their names.
Bind thy heart not to the earth,
When thou goest, come not back.
Fools squander on the world their hearts.
League with it, is feud with heaven;
Never gives it what thou wishest.

A cup of wine imparts the sight
Of the five heaven-domes with nine steps:
Whoso can himself renounce,
Without support shall walk thereon.
Who discreet is, is not wise.
Give me, boy, the Kaiser cup,
Which rejoices heart and soul;
Under type of wine and cup
Signify we purest love.
Youth like lightning disappears,
Life goes by us as the wind:
Leave the dwelling with six doors,
And the serpent with nine heads;
Life and silver spend thou freely,
If thou honorest the soul.
Haste into the other life;
All is nought save God alone.
Give me, boy, this toy of dæmons.
When the cup of Jam was lost,
Him availed the world no more.
Fetch the wine-glass made of ice,
Wake the torpid heart with wine.
Every clod of loam below us
Is a skull of Alexander;
Oceans are the blood of princes;
Desert sands the dust of beauties.
More than one Darius was there
Who the whole world overcame;
But since these gave up the ghost,
Thinkest thou they never were?
Boy, go from me to the Shah,
Say to him: Shah crowned as Jam,
Win thou first the poor man's heart,
Then the glass; so know the world.
Empty sorrows from the earth
Canst thou drive away with wine.
Now in thy throne's recent beauty,
In the flowing tide of power,
Moon of fortune, mighty king,
Whose tiara sheddeth lustre,
Peace secure to fish and fowl,
Heart and eye-sparkle to saints;
Shoreless is the sea of praise,—
I content me with a prayer.
From Nisami's poet-works,
Highest ornament of speech,
Here a verse will I recite,
Verse as beautiful as pearls.
'More kingdoms wait thy diadem,
Than are known to thee by name;
May the sovran destiny
Grant a victory every morn!'

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From 'The Testament of Beauty

'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly. And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.

For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.'
Truly the Soul returneth the body's loving
where it hath won it...and God so loveth the world...
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.

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The Ride to Melrose, from The Lay of the Last Minstrel.

CANTO I.XIX.
The Lady sought the lofty hall,
Where many a bold retainer lay,
And with jocund din among them all,
Her son pursued his infant play.
A fancied moss-trooper, the boy
The truncheon of a spear bestrode,
And round the hall right merrily
In mimic foray rode.
Even bearded knights, in arms grown old,
Share in his frolic gambols bore,
Albeit their hearts of rugged mould
Were stubborn as the steel they wore.
For the gray warriors prophesied
How the brave boy, in future war,
Should tame the Unicorn's pride,
Exalt the Crescent and the Star.XX.

The Ladye forgot her purpose high
One moment and no more;
One moment gazed with a mother's eye,
As she paused at the arched door:
Then from amid the armed train,
She called to her William of Deloraine.XXI.

A stark moss-trooping Scott was he
As e'er couch'd Border lance by knee:
Through Solway sands, through Tarras moss,
Blindfold he knew the paths to cross;
By wily turns, by desperate bounds,
Had baffled Percy's best blood-hounds;
In Eske or Liddel, fords were none,
But he would ride them, one by one;
Alike to him was time or tide,
December's snow or July's pride;
Alike to him was tide or time,
Moonless midnight or matin prime:
Steady of heart and stout of hand
As ever drove prey from Cumberland;
Five times outlawed had he been
By England's King and Scotland's Queen.XXII.

'Sir William of Deloraine, good at need,
Mount thee on the wightest steed;
Spare not to spur, nor stint to ride,
Until thou come to fair Tweedside;
And in Melrose's holy pile
Seek thou the Monk of St. Mary's aisle.
Greet the father well from me;
Say that the fated hour is come,
And to-night he shall watch with thee,
To win the treasure of the tomb:
For this will be St. Michael's night,
And, though stars be dim, the moon is bright;
And the Cross of bloody red
Will point to the grave of the mighty dead.XXIII

'What he gives thee, see thou keep;
Stay not thou for food or sleep:
Be it scroll or be it book,
Into it, knight, thou must not look;
If thou readest, thou art lorn!
Better hadst thou ne'er been born.'XXIV.
'O swiftly can speed my dapple-gray steed,
Which drinks of the Teviot clear;
Ere break of day,' the warrior 'gan say,
'Again will I be here:
And safer by none may thy errand be done,
Than, noble dame, by me;
Letter nor line know I never a one,
Were't my neck-verse at Hairibee.'XXV.

Soon in his saddle sate he fast,
And soon the steep descent he past,
Soon cross'd the sounding barbican,
And soon the Teviot side he won.
Eastward the wooded path he rode,
Green hazels o'er his basnet nod;
He pass'd the Peel of Goldiland,
And cross'd old Borthwick's roaring strand;
Dimly he view'd the Moat-hill's mound,
Where Druid shades still flitted round:
In Hawick twinkled many a light;
Behind him soon they set in night;
And soon he spurr'd his courser keen
Beneath the tower of Hazeldean.XXVI.

The clattering hoofs the watchmen mark:
'Stand, ho! thou courier of the dark.'
'For Branksome, ho!' the knight rejoin'd,
And left the friendly tower behind.
He turned him now from Teviotside,
And, guided by the tinkling rill,
Northward the dark ascent did ride,
And gained the moor at Horsliehill;
Broad on the left before him lay,
For many a mile, the Roman way.XXVII.

A moment now he slack'd his speed,
A moment breathed his panting steed;
Drew saddle-girth and corslet-band,
And loosen'd in the sheath his brand.
On Minto-crags the moonbeams glint,
Where Barnhill hew'd his bed of flint,
Who flung his outlaw'd limbs to rest
Where falcons hang their giddy nest,
Mid cliffs from whence his eagle eye
For many a league his prey could spy;
Cliffs doubling, on their echoes borne,
The terrors of the robber's horn;
Cliffs, which for many a later year
The warbling Doric reed shall hear,
When some sad swain shall teach the grove,
Ambition is no cure for love.XXVIII.


Unchallenged, thence pass'd Deloraine
To ancient Riddel's fair domain,
Where Aill, from mountains freed,
Down from the lakes did raving come;
Each wave was crested with tawny foam,
Like the mane of a chestnut steed.
In vain! no torrent, deep or broad,
Might bar the bold moss-trooper's road.XXIX.


At the first plunge the horse sunk low,
And the water broke o'er the saddlebow;
Above the foaming tide, I ween,
Scarce half the charger's neck was seen:
For he was barded from counter to tail,
And the rider was armed complete in mail;
Never heavier man and horse
Stemm'd a midnight torrent's force.
The warrior's very plume, I say,
Was daggled by the dashing spray:
Yet, through good heart and Our Ladye's grace,
At length he gain'd the landing-place.XXX


Now Bowden Moor the march-man won,
And sternly shook his plumed head,
As glanced his eye o'er Halidon:
For on his soul the slaughter red
Of that unhallow'd morn arose,
When first the Scott and Carr were foes;
When royal James beheld the fray,
Prize to the victor of the day;
When Home and Douglas in the van
Bore down Buccleuch's retiring clan,
Till gallant Cessford's heart-blood dear
Reek'd on dark Elliot's Border spear.XXXI.


In bitter mood he spurred fast,
And soon the hated heath was past:
And far beneath, in lustre wan,
Old Melros' rose, and fair Tweed ran:
Like some tall rock with lichens gray,
Seem'd dimly huge, the dark Abbaye.
When Hawick he pass'd, had curfew rung,
Now midnight lauds were in Melrose sung.
The sound upon the fitful gale
In solemn wise did rise and fail,
Like that wild harp whose magic tone
Is waken'd by the winds alone.
But when Melrose he reach'd, 'twas silence all:
He meetly stabled his steed in stall,
And sought the convent's lonely wall.CANTO II.I.
If thou would'st view fair Melrose aright,

Go visit it by the pale moonlight;

For the gay beams of lightsome day

Gild, but to flout, the ruins gray.

When the broken arches are black in night,

And each shafted oriel glimmers white;

When the cold light's uncertain shower

Streams on the ruin'd central tower;

When buttress and buttress, alternately,

Seem framed of ebon and ivory;

When silver edges the imagery,

And the scrolls that teach thee to live and die;

When distant Tweed is heard to rave,

And the owlet to hoot o'er the dead man's grave,

Then go--but go alone the while--

Then view St. David's ruin'd pile;

And, home returning, soothly swear,

Was never scene so sad and fair!II.

Short halt did Deloraine make there;

Little reck'd he of the scene so fair

With dagger's hilt on the wicket strong

He struck full loud, and struck full long.

The porter hurried to the gate--

'Who knocks so loud, and knocks so late?'

'From Branksome I,' the warrior cried;

And straight the wicket open'd wide:

For Branksome's chiefs had in battle stood

To fence the rights of fair Melrose;

And lands and livings, many a rood

Had gifted the shrine for their souls' repose.III.

Bold Deloraine his errand said;

The porter bent his humble head;

With torch in hand, and feet unshod,

And noiseless step the path he trod;

The arched cloister, far and wide,

Rang to the warrior's clanking stride,

Till, stooping low his lofty crest,

He enter'd the cell of the ancient priest,

And lifted his barred aventayle

To hail the Monk of St. Mary's aisle.IV.

'The Ladye of Branksome greets thee by me;

Says that the fated hour is come,

And that to-night I shall watch with thee,

To win the treasure of the tomb.'

From sackcloth couch the monk arose,

With toil his stiffen'd limbs he rear'd;

A hundred years had flung their snows

On his thin locks and floating beard.V.

And strangely on the knight look'd he,

And his blue eyes gleam'd wild and wide;

'And darest thou, warrior, seek to see

What heaven and hell alike would hide?

My breast in belt of iron pent,

With shirt of hair and scourge of thorn;

For threescore years, in penance spent,

My knees those flinty stones have worn;

Yet all too little to atone

For knowing what should ne'er be known.

Would'st thou thy every future year

In ceaseless prayer and penance drie,

Yet wait thy latter end with fear--

Then, daring warrior, follow me!'VI.

'Penance, father, will I none;

Prayer know I hardly one;

For mass or prayer can I rarely tarry,

Save to patter an Ave Mary,

When I ride on a Border foray.

Other prayer can I none;

So speed me my errand, and let me be gone.'VII.

Again on the knight look'd the churchman old,

And again he sighed heavily;

For he had himself been a warrior bold,

And fought in Spain and Italy.

And he thought on the days that were long since by,

When his limbs were strong, and his courage was high:

Now, slow and faint, he led the way

Where, cloister'd round, the garden lay;

The pillar'd arches were over their head,

And beneath their feet were the bones of the dead,VIII.

Spreading herbs and flowerets bright,

Glisten'd with the dew of night;

Nor herb nor floweret glisten'd there,

But was carved in the cloister-arches as fair.

The monk gazed long on the lovely moon,

Then into the night he looked forth;

And red and bright the streamers light

Were dancing in the glowing north.

So had he seen in fair Castile

The youth in glittering squadrons start;

Sudden the flying jennet wheel,

And hurl the unexpected dart.

He knew, by the streamers that shot so bright,

That spirits were riding the northern light.IX.

By a steel-clenched postern door

They enter'd now the chancel tall;

The darken'd roof rose high aloof

On pillars lofty and light and small:

The key-stone that lock'd each ribbed aisle,

Was a fleur-de-lys or a quatre-feuille;


The corbells were carved grotesque and grim;


And the pillars, with cluster'd shafts so trim,


With base and with capital flourish'd around,


Seem'd bundles of lances which garlands had bound.X


Full many a scutcheon and banner riven


Shook to the cold night-wind of heaven,


Around the screened altar's pale;


And there the dying lamps did burn


Before thy low and lonely urn,


O gallant chief of Otterburne!


And thine, dark knight of Liddesdale!


O fading honours of the dead!


O high ambition lowly laid!XI.


The moon on the east oriel shone


Through slender shafts of shapely stone,


By foliaged tracery combined;


Thou would'st have thought some fairy's hand


'Twixt poplars straight the osier wand


In many a freakish knot had twined;


Then framed a spell when the work was done,


And changed the willow wreaths to stone.


The silver light, so pale and faint,


Show'd many a prophet and many a saint,


Whose image on the glass was dyed;


Full in the midst, his Cross of Red


Triumphant Michael brandished,


And trampled the Apostate's pride.


The moon-beam kiss'd the holy pane,


And threw on the pavement a bloody stain.XII.


They sate them down on a marble stone,--


A Scottish monarch slept below;--


Thus spoke the monk, in solemn tone:


'I was not always a man of woe;


For Paynim countries I have trod,


And fought beneath the Cross of God:


Now, strange to my eyes thine arms appear,


And their iron clang sounds strange to my ear.XIII.


'In these far climes it was my lot


To meet the wondrous Michael Scott;


A wizard of such dreaded fame


That when, in Salamanca's cave,


Him listed his magic wand to wave,


The bells would ring in Notre Dame!


Some of his skill he taught to me;


And, warrior, I could say to thee


The words that cleft Eildon hills in three,


And bridled the Tweed with a eurb of stone:


But to speak them were a deadly sin;


And for having but thought them my heart within,


A treble penance must be done.XIV.


'When Michael lay on his dying bed,


His conscience was awakened;


He bethought him of his sinful deed,


And he gave me a sign to come with speed:


I was in Spain when the morning rose,


But I stood by his bed ere evening close.


The words may not again be said


That he spoke to me, on death-bed laid;


They would rend this Abbaye's messy nave,


And pile it in heaps above his grave.XV


'I swore to bury his Mighty Book,


That never mortal might therein look;


And never to tell where it was hid,


Save at his Chief of Branksome's need:


And when that need was past and o'er,


Again the volume to restore.


I buried him on St. Michael's night,


When the bell toll'd one, and the moon was bright,


And I dug his chamber among the dead


When the floor of the chancel was stained red,


That his patron's cross might over him wave,


And scare the fiends from the wizard's grave.XVI.


'It was a night of woe and dread


When Michael in the tomb I laid;


Strange sounds along the chancel pass'd,


The banners waved without a blast'--


Still spoke the monk, when the bell toll'd one!--


I tell you that a braver man


Than William of Deloraine, good at need,


Against a foe ne'er spurr'd a steed;


Yet somewhat was he chill'd with dread,


And his hair did bristle upon his head.XVII.


'Lo, warrior! now, the Cross of Red


Points to the grave of the mighty dead;


Within it burns a wondrous light,


To chase the spirits that love the night:


That lamp shall burn unquenchably,


Until the eternal doom shall be.'


Slow moved the monk to the broad flag-stone


Which the bloody Cross was traced upon:


He pointed to a secret nook;


An iron bar the warrior took;


And the monk made a sign with his wither'd hand,


The grave's huge portal to expand.XVIII.


With beating heart to the task he went;


His sinewy frame o'er the grave-stone bent;


With bar of iron heaved amain


Till the toil-drops fell from his brows like rain.


It was by dint of passing strength


That he moved the messy stone at length.


I would you had been there to see


How the light broke forth so gloriously,


Stream'd upward to the chancel roof,


And through the galleries far aloof!


No earthly flame blazed e'er so bright:


It shone like heaven's own blessed light,


And, issuing from the tomb,


Show'd the monk's cowl and visage pale,


Danced on the dark-brow'd warrior's mail,


And kiss'd his waving plume.XIX.


Before their eyes the wizard lay,


As if he had not been dead a day.


His hoary beard in silver roll'd,


He seem'd some seventy winters old;


A palmer's amice wrapp'd him round,


With a wrought Spanish baldric bound,


Like a pilgrim from beyond the sea:


His left hand held his Book of Might,


A silver cross was in his right,


The lamp was placed beside his knee:


High and majestic was his look,


At which the fellest fiend had shook,


And all unruffled was his face:


They trusted his soul had gotten grace.XX.


Often had William of Deloraine


Rode through the battle's bloody plain,


And trampled down the warriors slain,


And neither known remorse nor awe;


Yet now remorse and awe he own'd;


His breath came thick, his head swam round,


When this strange scene of death he saw,


Bewilder'd and unnerv'd he stood,


And the priest pray'd fervently and loud:


With eyes averted prayed he;


He might not endure the sight to see


Of the man he had loved so brotherly.XXI.


And when the priest his death-prayer had pray'd,


Thus unto Deloraine he said:


'Now, speed thee what thou hast to do,


Or, warrior, we may dearly rue;


For those thou may'st not look upon,


Are gathering fast round the yawning stone!'


Then Deloraine in terror took


From the cold hand the Mighty Book,


With iron clasp'd and with iron bound:


He thought, as he took it, the dead man frown'd;


But the glare of the sepulchral light


Perchance had dazzled the warrior's sight.XXII.


When the huge stone sunk o'er the tomb,


The night return'd in double gloom;


For the moon had gone down, and the stars were few;


And, as the knight and priest withdrew,


With wavering steps and dizzy brain,


They hardly might the postern gain.


'Tis said, as through the aisles they pass'd,


They heard strange noises on the blast;


And through the cloister-galleries small,


Which at mid-height thread the chancel wall,


Loud sobs, and laughter louder ran,


And voices unlike the voice of man;


As if the fiends kept holiday


Because these spells were brought to day.


I cannot tell how the truth may be;


I say the tale as 'twas said to me.XXIII.


`Now, hie thee hence,' the father said,


`And when we are on death-bed laid,


O may our dear Ladye and sweet St. John


Forgive our souls for the deed we have done!


The monk returned him to his cell,


And many a prayer and penance sped;


When the convent met at the noontide bell,


The Monk of St. Mary's aisle was dead!


Before the cross was the body laid


With hands clasp'd fast, as if still he pray'd.XXIV.


The knight breathed free in the morning wind,


And strove his hardihood to find:


He was glad when he pass'd the tombstones gray


Which girdle round the fair Abbaye;


For the mystic book, to his bosom prest,


Felt like a load upon his breast;


And his joints, with nerves of iron twined,


Shook like the aspen leaves in wind.


Full fain was he when the dawn of day


Began to brighten Cheviot gray;


He joy'd to see the cheerful light,


And he said Ave Mary as well as he might.

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Out From The Deep

(curly m.c.)
.
We came out from the deep
To learn to love, to learn how to live
We came out from the deep
To avoid the mistake we made
Thats why we are here !
.
We came out from the deep
To help and understand, but not to kill
It takes many lives till we succeed
To clear the debts of many hundres years
Thats why we are here !

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Hidden From The Masses

The religions of Satan claim that they are teaching you the Bible!
And, they say that the Laws of the Creator are done away with;
because, the majority of the people are now caught up by the webs of entertainment! !
Which is now destroying each person's mind today;
However, the truth is hidden from the masses because,
They fail to learn and understand the ways of life as written in the very Bible they read.

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Flying From The Sky

when I see your eyes i fall from the sky,
trying to learn how to fly,
to find your eyes so low and far,
from the sky i fly so far,
to catch your eyes, so far and down under the sky,
only God can find your eyes in such a time,
when i fly i fly for your eyes and thats all,
and if i die form the flight,
please go over me and stare,
with your beautiful eyes over my body,
your eyes so beautiful i fly from the sky,
to find you and only you from the sky......

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From The Biography Of An Unknown Woman: Xxvii

'when i love or hate
it's for the rest of my life! '
the words hit her hard
from afar as the tropical
midsummer dry heat that poured
in through all the possible
inlets of the house

'but why nurture hate for so long?
how can the love you carefully
arranged along with your other
acquisitions turn into an object of hate?
why not learn to let go, for your sake?

do you know you forgot to dust your
love along with other objects
continue to love it as you would
the other decorative pieces of your home
at least for the good of your well-being...'

the words as usual remained
behind her lip-line...

07jun2010
19.22hrs

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From The Cherry Blossoms

Not asking, was most difficult, from
the magma, to send a hot spring. It was
a classical translation of the pain in winter
of human spell, in a temple festival.

The space widens between us, between
our thighs and absences, while studing
the red roof of the landscape, where blood
had dripped from the cherry blossoms.

I say to mother earth, where the border
begins between your breasts and foeticide.
Warriors were becoming monks or priests
were learning the art to kill.

This road is not going anywhere.
The interval between matter and time
links to movement of grief. The ahead
is tomorrow under siege. Sun is refusing
to melt the snow on mountains.

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Lesson From the Bees

Our close friend I remember
Moonlighting tale of the past
Bees is always busy
Bees produce honey
Hard-work produces the sweetest food
Diligence is a god quality

Cohort in the crude village life
Moonlighting tales of the past
Bees produce honey
Bees can guide their hives
Security produces the sweetest food
Security is a good quality

Our close friend I remember
Moonlighting tale of the past
Bees can guide their hives
Bees can stingy intruders
Defense produces the sweetest meal
Defense is a good quality

Our close friend I remember
Moonlighting tale of the past
Mind your business
Guard your vision like bees
Diligence, security, and defense
Learn good lesson from the bees

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Lessons from the Life of Flowers

Come near and let's think together
The lessons from the life of flower
It is a source of beauty and joy
Children, young and old, all enjoy
Spreading the smell all over
In the park and in the forest, everywhere
No any form of discrimination
Sharing the love and affection
Life of flower is short
Enjoy whatever be the cohort
Smiling in the morning
In the noon, drowsing
Getting refreshed by evening
Every moment of life is for others
Learn to serve dear brothers
Life of a lovely flower
Serving honeybees, butterflies and many other
Touch is so soft and soothing
And effect is so fathoming

Shashikant Nishant Sharma 'साहिल'

{The poem written during a morning walk in the park on 13 May 2012 at in Delhi.}

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Lessons from the Sea

I was out one day to learn lessons from the sea.
The sea so deep and wide,
It is used to take you from place to place
It appears that nothing lies inside

My eyes can see what appears to be its end
The margin of the horizon,
But the closer I get, the end disappears
A mystery to everyone

The sea communicates with me, now and then
In a language of its own
I may never understand every word it speaks
Just like the seagulls, above it flown

The lessons learnt at sea, must be taught by the sea
For a substitute, there is One other
If there were no sea, where would the lessons be?
Only through that of my mother

A mother’s love, is like the wide open sea
That never stops to flow,
It matters not, the child you’ve been
Her love never ceases to glow

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Henry Wadsworth Longfellow

The Siege Of Kazan. (Tartar Song, From The Prose Version Of Chodzko)

Black are the moors before Kazan,
And their stagnant waters smell of blood:
I said in my heart, with horse and man,
I will swim across this shallow flood.

Under the feet of Argamack,
Like new moons were the shoes he bare,
Silken trappings hung on his back,
In a talisman on his neck, a prayer.

My warriors, thought I, are following me;
But when I looked behind, alas!
Not one of all the band could I see,
All had sunk in the black morass!

Where are our shallow fords? and where
The power of Kazan with its fourfold gates?
From the prison windows our maidens fair
Talk of us still through the iron grates.

We cannot hear them; for horse and man
Lie buried deep in the dark abyss!
Ah! the black day hath come down on Kazan!
Ah! was ever a grief like this?

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From the Rude Bustling Camp

From the rude bustling camp, to the calm rural plain,
I'm come, my dear Jeanie, to bless thee again;
Still burning for honour our warriors may roam,
But the laurel I wish'd for I've won it at home:
All the glories of conquest no joy could impart,
When far from the kind little girl of my heart
Now, safely return'd, I will leave thee no more
But love my dear Jeannie till life's latest hour.

The sweets of retirement how pleasing to me!
Possessing all worth, my dear Jeanie, in thee !
Our flocks early bleating will make us to joy,
And our raptures exceed the warm tints in the sky;
In sweet rural pastimes our days still will glide,
Till Time, looking back, will admire at* his speed;
Still blooming in virtue, though youth them be o'er,
I'll love my dear Jeanie till life's latest hour.

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To and Back From the Ocean

Oceanocracy the concept from my childhood memory
Dream holiday is worth 20 millions us $ saving it for 30 years for a dreamer of adventure from Russia to go up to the ISS (international space center)
I am a spaceman going to touch the sand of the ocean and the snow ball of the New Mexico mountains
From a small village from an unknown area of the world
I am bird of a new birth
Still watching the illusive dreams
To the ocean of the dreams
Coming back from the battle of the dreams
To reality-based wisdom, only true intellectuals touch the base of its interaction
what is your most important thing in life, a question to be explored and satoried like language has to be invented, life has to be discovered across disciplines
Bright future with ocean and village apart
intellectual infusion
intellectual genuineness
intellectual nothingness but moving quiteness
ploughshares on the spur of the moments
lines on the new edge of the modern science
Cutting edge is breezeness of change, the real one

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The Wanderer From The Fold

How few, of all the hearts that loved,
Are grieving for thee now;
And why should mine to-night be moved
With such a sense of woe?

Too often thus, when left alone,
Where none my thoughts can see,
Comes back a word, a passing tone
From thy strange history.

Sometimes I seem to see thee rise,
A glorious child again;
All virtues beaming from thine eyes
That ever honoured men:

Courage and truth, a generous breast
Where sinless sunshine lay:
A being whose very presence blest
Like gladsome summer-day.

O, fairly spread thy early sail,
And fresh, and pure, and free,
Was the first impulse of the gale
Which urged life's wave for thee!

Why did the pilot, too confiding,
Dream o'er that ocean's foam,
And trust in Pleasure's careless guiding
To bring his vessel home?

For well he knew what dangers frowned,
What mists would gather, dim;
What rocks and shelves, and sands lay round
Between his port and him.

The very brightness of the sun
The splendour of the main,
The wind which bore him wildly on
Should not have warned in vain.

An anxious gazer from the shore—
I marked the whitening wave,
And wept above thy fate the more
Because—I could not save.

It recks not now, when all is over:
But yet my heart will be
A mourner still, though friend and lover
Have both forgotten thee!

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