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Vent it.

Vent your anger.
The pent up one
Is a danger
And will explode.
23.02.2006

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Adrienne Vittadini

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Fitration Bags

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Le vent

Sur la bruyère longue infiniment,
Voici le vent cornant Novembre ;
Sur la bruyère, infiniment,
Voici le vent
Qui se déchire et se démembre,
En souffles lourds, battant les bourgs ;
Voici le vent,
Le vent sauvage de Novembre.

Aux puits des fermes,
Les seaux de fer et les poulies
Grincent ;
Aux citernes des fermes.
Les seaux et les poulies
Grincent et crient
Toute la mort, dans leurs mélancolies.

Le vent rafle, le long de l'eau,
Les feuilles mortes des bouleaux,
Le vent sauvage de Novembre ;
Le vent mord, dans les branches,
Des nids d'oiseaux ;
Le vent râpe du fer
Et peigne, au loin, les avalanches,
Rageusement du vieil hiver,
Rageusement, le vent,
Le vent sauvage de Novembre.

Dans les étables lamentables,
Les lucarnes rapiécées
Ballottent leurs loques falotes
De vitres et de papier.
- Le vent sauvage de Novembre ! -
Sur sa butte de gazon bistre,
De bas en haut, à travers airs,
De haut en bas, à coups d'éclairs,
Le moulin noir fauche, sinistre,
Le moulin noir fauche le vent,
Le vent,
Le vent sauvage de Novembre.

Les vieux chaumes, à cropetons,
Autour de leurs clochers d'église.
Sont ébranlés sur leurs bâtons ;
Les vieux chaumes et leurs auvents
Claquent au vent,
Au vent sauvage de Novembre.
Les croix du cimetière étroit,
Les bras des morts que sont ces croix,
Tombent, comme un grand vol,

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A la gloire du vent

- Toi qui t'en vas là-bas,
Par toutes les routes de la terre,
Homme tenace et solitaire,
Vers où vas-tu, toi qui t'en vas ?

- J'aime le vent, l'air et l'espace ;
Et je m'en vais sans savoir où,
Avec mon coeur fervent et fou,
Dans l'air qui luit et dans le vent qui passe.

- Le vent est clair dans le soleil,
Le vent est frais sur les maisons,
Le vent incline, avec ses bras vermeils,
De l'un à l'autre bout des horizons,
Les fleurs rouges et les fauves moissons.

- Le Sud, l'Ouest, l'Est, le Nord,
Avec leurs paumes d'or,
Avec leurs poings de glace,
Se rejettent le vent qui passe.

- Voici qu'il vient des mers de Naple et de Messine
Dont le geste des dieux illuminait les flots ;
Il a creusé les vieux déserts où se dessinent
Les blancs festons de sable autour des verts îlots.
Son souffle est fatigué, son haleine timide,
L'herbe se courbe à peine aux pentes du fossé ;
Il a touché pourtant le front des pyramides
Et le grand sphinx l'a vu passer.

- La saison change, et lentement le vent s'exhume
Vêtu de pluie immense et de loques de brume.

- Voici qu'il vient vers nous des horizons blafards,
Angleterre, Jersey, Bretagne, Ecosse, Irlande,
Où novembre suspend les torpides guirlandes
De ses astres noyés, en de pâles brouillards ;
Il est parti, le vent sans joie et sans lumière :
Comme un aveugle, il erre au loin sur l'océan
Et, dès qu'il touche un cap ou qu'il heurte une pierre,
L'abîme érige un cri géant.

- Printemps, quand tu parais sur les plaines désertes,
Le vent froidit et gerce encor ta beauté verte.

- Voici qu'il vient des longs pays où luit Moscou,
Où le Kremlin et ses dômes en or qui bouge
Mirent et rejettent au ciel les soleils rouges ;
Le vent se cabre ardent, rugueux, terrible et fou,
Mord la steppe, bondit d'Ukraine en Allemagne,

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Anger fills my heart and soul

Anger fills my heart and soul
Anger takes a mighty toll
Anger lessens but can never leave
Anger you hope to never receive,
Anger stays forever within
Anger acts with the might of all sin
Anger is deadly to all around
Anger gets mad at the thought of sound
Anger is the thoughts in my head
Anger that’s mine all should dread
Anger for me is different from you
Anger you see tells me what to do
Anger will sit and whisper in my ear
Anger he sits and tells me all that you fear,

Anger
He is here
He’s here to stay
Anger is the hole
In which we lay
Anger is
And Anger will
Always be with us

He is in me, and he is in you
He can make you do
What he wants you to
Anger will make you
Make you cry
Anger can make you
Want to die
Anger can make you
Go insane
Anger….. ... A blood filled rain
No more anger
No more…..
Walk to the bright light
Shinning through that door…
Not knowing what’s in store
But even then
Anger lives on
But you… nevermore

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Danger

There is danger atop our heads;
There is danger around us all;
There is danger beneath our feet;
There is danger to man and beast!

There is danger in the skies;
There is danger in the seas;
There is danger ev’n on land;
There is danger to man and beast!

There is danger from earth’s bowels;
There is danger in forests;
There is danger in hills, vales;
There is danger to man and beast!

There is danger from our brethren;
There is danger from kith, kin;
There is danger from strangers;
There is danger to man and beast!

There is danger within us;
There is danger from space;
There is danger to our soul;
Nevertheless, God protects us.

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Victor Hugo

Guitare

Gastibelza, l'homme à la carabine,
Chantait ainsi:
' Quelqu'un a-t-il connu dona Sabine ?
Quelqu'un d'ici ?
Dansez, chantez, villageois ! la nuit gagne
Le mont Falù.
- Le vent qui vient à travers la montagne
Me rendra fou !

Quelqu'un de vous a-t-il connu Sabine,
Ma senora ?
Sa mère était la vieille maugrabine
D'Antequera
Qui chaque nuit criait dans la Tour-Magne
Comme un hibou ... -
Le vent qui vient à travers la montagne
Me rendra fou !
Dansez, chantez! Des biens que l'heure envoie

Il faut user.
Elle était jeune et son oeil plein de joie
Faisait penser. -
À ce vieillard qu'un enfant accompagne
jetez un sou ! ... -
Le vent qui vient à travers la montagne
Me rendra fou.

Vraiment, la reine eût près d'elle été laide
Quand, vers le soir,
Elle passait sur le pont de Tolède
En corset noir.
Un chapelet du temps de Charlemagne
Ornait son cou ... -
Le vent qui vient à travers la montagne
Me rendra fou.

Le roi disait en la voyant si belle
A son neveu : - Pour un baiser, pour un sourire d'elle,
Pour un cheveu,
Infant don Ruy, je donnerais l'Espagne
Et le Pérou ! -
Le vent qui vient à travers la montagne
Me rendra fou.

Je ne sais pas si j'aimais cette dame,
Mais je sais bien
Que pour avoir un regard de son âme,
Moi, pauvre chien,
J'aurais gaîment passé dix ans au bagne
Sous le verrou ... -

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The Causes of Anger and Its Medicine

Know, O dear readers, that the medicine of a disease is to remove the
root cause of that disease. Isa (Jesus Christ) -peace be upon him-
was once asked: 'What thing is difficult?' He said: 'God's wrath.'
Prophet Yahya (John the Baptist) -peace be upon him- then asked:
'What thing takes near the wrath of God?' He said:'Anger'. Yahya -
peace be upon him- asked him:'What thing grows and increases anger?'
Isa -peace be upon him- said:'Pride, prestige, hope for honour and
haughtiness'

The causes which cause anger to grow are self-conceit, self-praise,
jests and ridicule, argument, treachery, too much greed for too much
wealth and name and fame. If these evils are united in a person, his
conduct becomes bad and he cannot escape anger.

So these things should be removed by their opposites. Self-praise is
to be removed by modesty. Pride is to be removed by one's own origin
and birth, greed is to be removed by remaining satisfied with
necessary things, and miserliness by charity.

The prophet Muhammad (peace be upon him) said: 'A strong man is not
he who defeats his adversary by wrestling, but a strong man is he who
controls himself at the time of anger.'

We are describing below the medicines of anger after one gets angry.
The medicine is a mixture of knowledge and action. The medicine based
on knowledge is of six kinds:

(1) The first medicine of knowledge is to think over the rewards of
appeasing anger, that have come from the verses of the Quran and the
sayings of the Prophet (pbuh). Your hope for getting rewards of
appeasing anger will restrain you from taking revenge.

(2) The second kind of medicine based on knowledge is to fear the
punishment of God and to think that the punishment of God upon me is
greater than my punishment upon him. If I take revenge upon this man
for anger, God will take revenge upon me on the Judgement Day.

(3) The third kind of medicine of anger based on knowledge is to take
precaution about punishment of enmity and revenge on himself. You
feel joy in having your enemy in your presence in his sorrows, You
yourself are not free from that danger. You will fear that your enemy
might take revenge against you in this world and in the next.

(4) Another kind of medicine based on knowledge is to think about the
ugly face of the angry man, which is just like that of the ferocious
beast. He who appeases anger looks like a sober and learned man.

(5) The fifth kind of medicine based on knowledge is to think that the
devil will advise by saying: ' You will be weak if you do not get
angry!' Do not listen to him!

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Explode

Vera's face burnt as a memory of bedroom fun
With a lighter and some hairspray
Smoking in the girls' room
Not worse than Shelley's rape behind the McDonald's
By a man she thought was fine, didn't tell anybody
Or maybe back then we just thought that she was getting some
Now we look back and see that she didn't know how
We never thought that we'd get caught up
Stuck in the teenage waste
As we explode
As we explode
As we explode
As we explode
Then getting drunk in the bushes by the road outside the Kmart
Rolling around in them to see if you would get prickled
Slip the acid on your tongue rooftop mall parkade
We couldn't get enough
Then count the stars and the ten million woes
Just you and the universe judging each other
We never knew that we'd get caught up
Stuck in the teenage waste
As we explode
As we explode
As we explode
As we let go
It's a fight, it's a fight and you finally belong
Got a shiner now and it's more than a battle scar
More than a battle scar, such a good, good story to tell
At lunch break, lunch break, lunch break, lunch break
Such a good, good story to tell
You bully, you break, you bully, you break
You fake, you fake, you fake, you fake
You smoke, you toke, you want, you flaunt, you hit it and you're in it and it's spinning
And it's wild
We never thought that we'd get caught up
Stuck in the teenage waste
As we explode
As we explode
As we explode
As we let go
We're counting the stars
We're counting the stars
We're gonna go far, we're gonna go far
We're counting the stars, we're counting the stars
We're not very far, we're not very far
And it's you and me in the open air
It's truth or dare, we don't care
We're counting the stars, we're counting the stars, we're counting the stars, we're counting the stars

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Drinking my own anger

I couldn’t hit the earth in my bouts of anger; as it
was the one which grew the food necessary for my
survival,

I couldn’t hit the wall in my bouts of anger; as it
was the one which sequestered my scalp against
tumultuous storm and rain; it was the one which constituted and
fortified my dwelling,

I couldn't hit the tree in my bouts of anger; as it
was laden with the fruits I nibbled in my times of
relish; imparted me with velvety breeze in the
sweltering night,

I couldn’t hit the mirror in my bouts of anger; as it
magnificently portrayed to me my pellucid and candid
reflection; and doing so I knew would exacerbate the
situation further; would make my own hand bleed,

I couldn’t hit mothers stomach in my bouts of anger;
for it was the singular pouch which had bore me for 9
months unrelentingly; the very sacred sac which was
responsible for my existence today,

I couldn’t hit the snake in my bouts of anger; for it
guarded my treasury of wealth unflinchingly all night
and day; and would viciously retort back the instant I
raised my fingers to strike,

I couldn’t hit the Sun in my bouts of anger; for it
was the sole source of light which maneuvered me in
the day; lit up my every morning with an enchanting
smile,
I couldn’t hit the child in my bouts of anger; for it
was all the energy I possessed; was the sweetest
little form of God running gleefully on this earth,

I couldn’t hit the waters in my bouts of anger; for
they were the ones who pacified my thirst several
times a day; blended my life with loads of mesmerizing
cool and shade,

I couldn’t hit the silver plate in my bouts of anger;
for it was the one in which I actually consumed my
food three times in a day; and insulting it could
probably result in not getting food even three times a
year,

I couldn’t hit the car in my bouts of anger; for it
was the one which transported me marathon distances;

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Taste Of Danger

I met you at the barricade
The speed bump where the crowd has gathered
You said the bow was breaking
You wanna get some coffee or something and then
Flow for the crowd that scatters
I found my people and nothing else matters
Bull horns scream in the stormy skies
No one listens but you still have a new tribe
Cos you love the taste of danger
It turns you on (danger)
Just take a look at your face
I know whats going on (whats going on)
You love the taste of danger
Tip-toe through the riots
? ? ? braced for action
No sense, so consequence breeds...
Bounce back at ya
Cos you love the taste of danger
So bring it on (danger)
Just take a look at your face
I know whats going on (whats going on)
You love the taste of danger
Stare at the brand new sneakers on the
Idle kiss ? ? ? speaker
These are probable days my friends
Tomorrows monday and all good things must end
The cops told the crowd they must disperse
Your pretty eyes fog as the tear gas bursts
We found the horses and we move along
And I promised Id see you but the moment was gone
You attack where the spray can splatters
Deliver us from the chokes and suckers
You and me keep the time of the presidents
Bind together for someone to vote against
Well you lost the taste for danger
And now its gone (danger)
Just take a look at your face
I know that somethings wrong (whats going on)
You lost your taste for danger
? ? ?
? ? ?
Cos you love the taste of danger
So bring it on (danger)
You love the taste of danger
You love the taste of danger
And now its gone (danger, whats going on)
You love the taste of danger

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The Men Who Sleep With Danger

The men who camp with Danger
Are mostly quiet men:
And one may use a rifle,
And one may use a pen,
And one may strap a camera
In deserts to his bike;
But men who sleep with Danger
Are pretty much alike.
To men in places pleasant
Or in the barren West
There’s Danger ever present –
A half unheeded guest.
But , thoughtful for the stranger,
The timid or the weak –
The men who camp with Danger
Keep watch but do not speak.
The men who go with Danger
Are mostly dreamy-eyed
Upon the swooping fo’c’sle.
Or by the camp-fire side,
And when they sit in darkness,
To show us where they are:
The glowing of a pipe-bowl
And often a cigar
The men who camp with Danger
Have quiet humour too,
And songs that you’ve forgotten,
And real good yarns for you.
There’s little you can tell them
Of yourself or your own
That men who’ve lived with Danger
Have never felt or known.
The men who sleep with Danger
Sleep soundly while they may,
But always wake at midnight
Or just before the day.
A something in the darkness
That shudders at the dawn –
A side-mate softly wakened,
A rifle swiftly drawn.
The men who sail with Danger
As actors are ideal:
They lightly laugh to fool you
When Danger’s very real.
The men who sail with Danger
A wondrous insight have:
They know if you are timid,
They know if you are brave.
The stewards set the tables
With careless, practised care,

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Knowing

There is a danger of knowing too much

knowing too much danger

Crossing a road without looking

Taking a risk with your cooking

A danger in knowing

There is a danger in knowing too much

Having digitalised lives

synched to computer

GOOGLED

There is a danger

Is there a danger in knowing?

Too much danger?

Too much knowing?

Too much?

we have/are becoming

More like a shopping mall

Packed full of brands

And gadgets

our apps additives

There is a danger of losing your child

In a shopping mall

Losing your self

In the underground

A danger in knowing

A danger in looking

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Life in Paradise: 21st Century Style

2000-2001
The “dot com” bubble bursts
Recession
9/11/2001
America attacked!
Our way of life is threatened
Fear sets in
Financial institutions vulnerable!
Economy in a nose dive
What to do?
Everybody fly the flag from your home.
Save housing - Save the economy!
First, everybody needs a home.
The madness begins.
2002-2003
Create laws to increase minority homeownership
California gives birth to the ARMs* and NINJA** loans
Accounting irregularities at Fannie Mae (FNMA) & Freddie Mac (FDMAC) ***
Doors open for Wall Street to invest in Main Street
Without those pesky government regulations
Homeownership increases

...“After all ever since the Great Depression, home values have ALWAYS gone up
And everybody pays their mortgage ”…

WARNING! WARNING! DANGER! DANGER!

AREN”T HOME PRICES INCREASING FASTER THAN INCOME?

…...“No problem; it only takes a little creative mortgage financing and Wall St loves those high yielding mortgages…..
HIGHER RISK - HIGHER YIELD!
Pension funds love high yield.
Buy more and more....
…...“After all ever since the Great Depression, home values have ALWAYS gone up
And everybody pays their mortgage ”…..

WARNING! WARNING! DANGER! DANGER!

AREN”T PENSION FUNDS ONLY ALLOWED TO BUY AAA RATED INVESTMENTS?

...“Problem solved...banks pay the salaries at the Rating Agencies and Ratings Agencies in turn lower the standards to obtain a AAA rating”...

WARNING! WARNING! DANGER! DANGER!

WHO’S WATCHING THE “HEN HOUSE” WHO’S MINDING THE STORE?

...“Who cares?
Everyone is happy
Millions of new jobs created
Millions of new homeowners

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Prayer Against Anger

• Spirit of anger, hear the Word of the Lord my God come out of me.
I raise the standard of the blood of Jesus against you, in the name of
Jesus.
• Lord God, I surrender my emotions unto Your control. Put anger far
away from me, in the name of Jesus.
• My Lord and my God, give me the grace to be long-suffering and
slow to anger. Give me the forgiving spirit to be able to tolerate
others, in the name of Jesus.
• My Lord and my God, change my behavior to embrace tenderhearted
feelings, kindness, a gentle mind, and patience. Give me the power
to endure all that comes my way with a different temperament, in
the name of Jesus.
• My Lord and my God, give me the grace to expect nothing from
people and depend on You as the Great Provider. Continue to direct
and revive me, in the name of Jesus.
• My Lord and my God, give me the eye to see people as You see them;
I pray I will not label anyone in a way You have not labeled them.
You will label me as the child of the Most High God, in the name of
Jesus.
• My Lord and my God, I come against everything that will cause me
to be angry, in the name of Jesus.
• My Lord and my God, calm me down in any stressful situation that
I find myself in. Restore me at once for Your glory, and let it be well
with me, in the name of Jesus.
50 ENOCH O. AKANJI
• All those things that lower my tolerance level like anxiety, sadness,
fear, stress, irritation, disappointment, worry, embarrassment,
jealousy, hurt, guilt, pain will be things of the past. Give me the
grace be able to tolerate, in the name of Jesus.
• My Lord and my God, I cannot do without You, and I have no
power of my own. Help me and continue to uphold me with Your
mighty hand, in the name of Jesus.
• My Lord and my God, every irrational perception of the truth in my
life, I come against it, in the name of Jesus.
• Give me the grace, my God, not to fail You and myself; I overcome
anger, in the name of Jesus.
• Give me the grace to see anger as a weapon of destruction; I overcome
anger, in the name of Jesus.
• Give me the grace to see anger as a total failure; I overcome anger, in
the name of Jesus.
• Give me the grace to stop and control anger totally; I overcome
anger, in the name of Jesus.
• I pray, instead of being angry, I will act in love, in the name of
Jesus.
• My Lord and my God, give me the grace to control my anger, calm
my nerves, cool my temper, and bury my wrath, in the name of
Jesus.
• My Lord and my God, give me the spirit of forgiveness as an antidote
for bitterness, wrath, and anger, in the name of Jesus.
• My Lord and my God, keep me away from anger, the mother of

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Nuclear Is Safe? No They Lied To You

A list of non classified nuclear disasters
chalk one up for Chalk River Canada
rating 5 a “reactor shutoff rod failure,

combined with several operator errors,
led to a major power excursion of more
than double the reactor's rated output
at AECL's NRX reactor” then a big deal.1952

Entrant two Windscale Pile United Kingdom
rating 5 a “Release of radioactive material to
the environment following a fire in a reactor
core.” Toast a good year for nuclear disasters.1957

graphite core of a British nuclear “[weapons
programme] reactor at Windscale, Cumberland
(now Sellafield, Cumbria) caught fire, releasing
substantial amounts of radioactive contamination
into the surrounding area.” Radioactive fire.

A warm welcome to entrant three. Kyshtym
Russia rating 6 a “Significant release of
radioactive material to the environment
from explosion of a high activity waste tank.” 1957

Please all welcome contestant one back
Chalk River Canada (rating?) “Due to
inadequate cooling a damaged uranium
fuel rod caught fire and was torn in two.” 1958

Champagne pops cheer another good year
Vinč a Yugoslavia (rating?) “During
a subcritical counting experiment a power
buildup went undetected - six scientists
received high doses.” What detailed detail? 1958

Applause please for our first American entry
Santa Susana Field Laboratory US (rating?)
“Partial core meltdown.” Sounds serious.
Tick one deep operations public cover up.1959

Time to take a nice country waltz in a US county
Westinghouse Waltz Mill Westmoreland County
(rating?) a core melt accident in a test reactor? 1960

Looks like American is going for a hat trick
Charlestown US (rating?) “Error by a worker
at a United Nuclear Corporation fuel facility
led to an accidental criticality”. Human error? 1964

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Orlando Furioso Canto 6

ARGUMENT
Ariodantes has, a worthy meed,
With his loved bride, the fief of Albany.
Meantime Rogero, on the flying steed,
Arrives in false Alcina's empery:
There from a myrtle-tree her every deed,
A human myrtle hears, and treachery,
And thence would go; but they who first withdrew
Him from one strife, engage him in a new.

I
Wretched that evil man who lives in trust
His secret sin is safe in his possession!
Since, if nought else, the air, the very dust
In which the crime is buried, makes confession,
And oftentimes his guilt compels the unjust,
Though sometime unarraigned in worldly session,
To be his own accuser, and bewray,
So God has willed, deeds hidden from the day.

II
The unhappy Polinesso hopes had nursed,
Wholly his secret treason to conceal.
By taking off Dalinda, who was versed
In this, and only could the fact reveal;
And adding thus a second to his first
Offence, but hurried on the dread appeal,
Which haply he had stunned, at least deferred;
But he to self-destruction blindly spurred.

III
And forfeited estate, and life, and love
Of friends at once, and honour, which was more.
The cavalier unknown, I said above,
Long of the king and court entreated sore,
At length the covering helmet did remove,
And showed a visage often seen before,
The cherished face of Ariodantes true,
Of late lamented weeping Scotland through;

IV
Ariodantes, whom with tearful eye
His brother and Geneura wept as dead,
And king, and people, and nobility:
Such light his goodness and his valour shed.
The pilgrim therefore might appear to lie
In what he of the missing warrior said.
Yet was it true that from a headland, he
Had seen him plunge into the foaming sea.

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Homer

The Iliad (bk I)

Sing, O goddess, the anger of Achilles son of Peleus, that brought countless ills upon the Achaeans. Many a brave soul did it send hurrying down to Hades, and many a hero did it yield a prey to dogs and vultures, for so were the counsels of Jove fulfilled from the day on which the son of Atreus, king of men, and great Achilles, first fell out with one another.

And which of the gods was it that set them on to quarrel? It was the son of Jove and Leto; for he was angry with the king and sent a pestilence upon the host to plague the people, because the son of Atreus had dishonoured Chryses his priest. Now Chryses had come to the ships of the Achaeans to free his daughter, and had brought with him a great ransom: moreover he bore in his hand the sceptre of Apollo wreathed with a suppliant's wreath and he besought the Achaeans, but most of all the two sons of Atreus, who were their chiefs.

"Sons of Atreus," he cried, "and all other Achaeans, may the gods who dwell in Olympus grant you to sack the city of Priam, and to reach your homes in safety; but free my daughter, and accept a ransom for her, in reverence to Apollo, son of Jove."

On this the rest of the Achaeans with one voice were for respecting the priest and taking the ransom that he offered; but not so Agamemnon, who spoke fiercely to him and sent him roughly away. "Old man," said he, "let me not find you tarrying about our ships, nor yet coming hereafter. Your sceptre of the god and your wreath shall profit you nothing. I will not free her. She shall grow old in my house at Argos far from her own home, busying herself with her loom and visiting my couch; so go, and do not provoke me or it shall be the worse for you."

The old man feared him and obeyed. Not a word he spoke, but went by the shore of the sounding sea and prayed apart to King Apollo whom lovely Leto had borne. "Hear me," he cried, "O god of the silver bow, that protectest Chryse and holy Cilla and rulest Tenedos with thy might, hear me oh thou of Sminthe. If I have ever decked your temple with garlands, or burned your thigh-bones in fat of bulls or goats, grant my prayer, and let your arrows avenge these my tears upon the Danaans."

Thus did he pray, and Apollo heard his prayer. He came down furious from the summits of Olympus, with his bow and his quiver upon his shoulder, and the arrows rattled on his back with the rage that trembled within him. He sat himself down away from the ships with a face as dark as night, and his silver bow rang death as he shot his arrow in the midst of them. First he smote their mules and their hounds, but presently he aimed his shafts at the people themselves, and all day long the pyres of the dead were burning.

For nine whole days he shot his arrows among the people, but upon the tenth day Achilles called them in assembly- moved thereto by Juno, who saw the Achaeans in their death-throes and had compassion upon them. Then, when they were got together, he rose and spoke among them.

"Son of Atreus," said he, "I deem that we should now turn roving home if we would escape destruction, for we are being cut down by war and pestilence at once. Let us ask some priest or prophet, or some reader of dreams (for dreams, too, are of Jove) who can tell us why Phoebus Apollo is so angry, and say whether it is for some vow that we have broken, or hecatomb that we have not offered, and whether he will accept the savour of lambs and goats without blemish, so as to take away the plague from us."

With these words he sat down, and Calchas son of Thestor, wisest of augurs, who knew things past present and to come, rose to speak. He it was who had guided the Achaeans with their fleet to Ilius, through the prophesyings with which Phoebus Apollo had inspired him. With all sincerity and goodwill he addressed them thus:-

"Achilles, loved of heaven, you bid me tell you about the anger of King Apollo, I will therefore do so; but consider first and swear that you will stand by me heartily in word and deed, for I know that I shall offend one who rules the Argives with might, to whom all the Achaeans are in subjection. A plain man cannot stand against the anger of a king, who if he swallow his displeasure now, will yet nurse revenge till he has wreaked it. Consider, therefore, whether or no you will protect me."

And Achilles answered, "Fear not, but speak as it is borne in upon you from heaven, for by Apollo, Calchas, to whom you pray, and whose oracles you reveal to us, not a Danaan at our ships shall lay his hand upon you, while I yet live to look upon the face of the earth- no, not though you name Agamemnon himself, who is by far the foremost of the Achaeans."

Thereon the seer spoke boldly. "The god," he said, "is angry neither about vow nor hecatomb, but for his priest's sake, whom Agamemnon has dishonoured, in that he would not free his daughter nor take a ransom for her; therefore has he sent these evils upon us, and will yet send others. He will not deliver the Danaans from this pestilence till Agamemnon has restored the girl without fee or ransom to her father, and has sent a holy hecatomb to Chryse. Thus we may perhaps appease him."

With these words he sat down, and Agamemnon rose in anger. His heart was black with rage, and his eyes flashed fire as he scowled on Calchas and said, "Seer of evil, you never yet prophesied smooth things concerning me, but have ever loved to foretell that which was evil. You have brought me neither comfort nor performance; and now you come seeing among Danaans, and saying that Apollo has plagued us because I would not take a ransom for this girl, the daughter of Chryses. I have set my heart on keeping her in my own house, for I love her better even than my own wife Clytemnestra, whose peer she is alike in form and feature, in understanding and accomplishments. Still I will give her up if I must, for I would have the people live, not die; but you must find me a prize instead, or I alone among the Argives shall be without one. This is not well; for you behold, all of you, that my prize is to go elsewhither."

And Achilles answered, "Most noble son of Atreus, covetous beyond all mankind, how shall the Achaeans find you another prize? We have no common store from which to take one. Those we took from the cities have been awarded; we cannot disallow the awards that have been made already. Give this girl, therefore, to the god, and if ever Jove grants us to sack the city of Troy we will requite you three and fourfold."

Then Agamemnon said, "Achilles, valiant though you be, you shall not thus outwit me. You shall not overreach and you shall not persuade me. Are you to keep your own prize, while I sit tamely under my loss and give up the girl at your bidding? Let the Achaeans find me a prize in fair exchange to my liking, or I will come and take your own, or that of Ajax or of Ulysses; and he to whomsoever I may come shall rue my coming. But of this we will take thought hereafter; for the present, let us draw a ship into the sea, and find a crew for her expressly; let us put a hecatomb on board, and let us send Chryseis also; further, let some chief man among us be in command, either Ajax, or Idomeneus, or yourself, son of Peleus, mighty warrior that you are, that we may offer sacrifice and appease the the anger of the god."

Achilles scowled at him and answered, "You are steeped in insolence and lust of gain. With what heart can any of the Achaeans do your bidding, either on foray or in open fighting? I came not warring here for any ill the Trojans had done me. I have no quarrel with them. They have not raided my cattle nor my horses, nor cut down my harvests on the rich plains of Phthia; for between me and them there is a great space, both mountain and sounding sea. We have followed you, Sir Insolence! for your pleasure, not ours- to gain satisfaction from the Trojans for your shameless self and for Menelaus. You forget this, and threaten to rob me of the prize for which I have toiled, and which the sons of the Achaeans have given me. Never when the Achaeans sack any rich city of the Trojans do I receive so good a prize as you do, though it is my hands that do the better part of the fighting. When the sharing comes, your share is far the largest, and I, forsooth, must go back to my ships, take what I can get and be thankful, when my labour of fighting is done. Now, therefore, I shall go back to Phthia; it will be much better for me to return home with my ships, for I will not stay here dishonoured to gather gold and substance for you."

And Agamemnon answered, "Fly if you will, I shall make you no prayers to stay you. I have others here who will do me honour, and above all Jove, the lord of counsel. There is no king here so hateful to me as you are, for you are ever quarrelsome and ill affected. What though you be brave? Was it not heaven that made you so? Go home, then, with your ships and comrades to lord it over the Myrmidons. I care neither for you nor for your anger; and thus will I do: since Phoebus Apollo is taking Chryseis from me, I shall send her with my ship and my followers, but I shall come to your tent and take your own prize Briseis, that you may learn how much stronger I am than you are, and that another may fear to set himself up as equal or comparable with me."

The son of Peleus was furious, and his heart within his shaggy breast was divided whether to draw his sword, push the others aside, and kill the son of Atreus, or to restrain himself and check his anger. While he was thus in two minds, and was drawing his mighty sword from its scabbard, Minerva came down from heaven (for Juno had sent her in the love she bore to them both), and seized the son of Peleus by his yellow hair, visible to him alone, for of the others no man could see her. Achilles turned in amaze, and by the fire that flashed from her eyes at once knew that she was Minerva. "Why are you here," said he, "daughter of aegis-bearing Jove? To see the pride of Agamemnon, son of Atreus? Let me tell you- and it shall surely be- he shall pay for this insolence with his life."

And Minerva said, "I come from heaven, if you will hear me, to bid you stay your anger. Juno has sent me, who cares for both of you alike. Cease, then, this brawling, and do not draw your sword; rail at him if you will, and your railing will not be vain, for I tell you- and it shall surely be- that you shall hereafter receive gifts three times as splendid by reason of this present insult. Hold, therefore, and obey."

"Goddess," answered Achilles, "however angry a man may be, he must do as you two command him. This will be best, for the gods ever hear the prayers of him who has obeyed them."

He stayed his hand on the silver hilt of his sword, and thrust it back into the scabbard as Minerva bade him. Then she went back to Olympus among the other gods, and to the house of aegis-bearing Jove.

But the son of Peleus again began railing at the son of Atreus, for he was still in a rage. "Wine-bibber," he cried, "with the face of a dog and the heart of a hind, you never dare to go out with the host in fight, nor yet with our chosen men in ambuscade. You shun this as you do death itself. You had rather go round and rob his prizes from any man who contradicts you. You devour your people, for you are king over a feeble folk; otherwise, son of Atreus, henceforward you would insult no man. Therefore I say, and swear it with a great oath- nay, by this my sceptre which shalt sprout neither leaf nor shoot, nor bud anew from the day on which it left its parent stem upon the mountains- for the axe stripped it of leaf and bark, and now the sons of the Achaeans bear it as judges and guardians of the decrees of heaven- so surely and solemnly do I swear that hereafter they shall look fondly for Achilles and shall not find him. In the day of your distress, when your men fall dying by the murderous hand of Hector, you shall not know how to help them, and shall rend your heart with rage for the hour when you offered insult to the bravest of the Achaeans."

With this the son of Peleus dashed his gold-bestudded sceptre on the ground and took his seat, while the son of Atreus was beginning fiercely from his place upon the other side. Then uprose smooth-tongued Nestor, the facile speaker of the Pylians, and the words fell from his lips sweeter than honey. Two generations of men born and bred in Pylos had passed away under his rule, and he was now reigning over the third. With all sincerity and goodwill, therefore, he addressed them thus:-

"Of a truth," he said, "a great sorrow has befallen the Achaean land. Surely Priam with his sons would rejoice, and the Trojans be glad at heart if they could hear this quarrel between you two, who are so excellent in fight and counsel. I am older than either of you; therefore be guided by me. Moreover I have been the familiar friend of men even greater than you are, and they did not disregard my counsels. Never again can I behold such men as Pirithous and Dryas shepherd of his people, or as Caeneus, Exadius, godlike Polyphemus, and Theseus son of Aegeus, peer of the immortals. These were the mightiest men ever born upon this earth: mightiest were they, and when they fought the fiercest tribes of mountain savages they utterly overthrew them. I came from distant Pylos, and went about among them, for they would have me come, and I fought as it was in me to do. Not a man now living could withstand them, but they heard my words, and were persuaded by them. So be it also with yourselves, for this is the more excellent way. Therefore, Agamemnon, though you be strong, take not this girl away, for the sons of the Achaeans have already given her to Achilles; and you, Achilles, strive not further with the king, for no man who by the grace of Jove wields a sceptre has like honour with Agamemnon. You are strong, and have a goddess for your mother; but Agamemnon is stronger than you, for he has more people under him. Son of Atreus, check your anger, I implore you; end this quarrel with Achilles, who in the day of battle is a tower of strength to the Achaeans."

And Agamemnon answered, "Sir, all that you have said is true, but this fellow must needs become our lord and master: he must be lord of all, king of all, and captain of all, and this shall hardly be. Granted that the gods have made him a great warrior, have they also given him the right to speak with railing?"

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Homer

The Iliad: Book 1

Sing, O goddess, the anger of Achilles son of Peleus, that brought
countless ills upon the Achaeans. Many a brave soul did it send
hurrying down to Hades, and many a hero did it yield a prey to dogs
and vultures, for so were the counsels of Jove fulfilled from the
day on which the son of Atreus, king of men, and great Achilles, first
fell out with one another.
And which of the gods was it that set them on to quarrel? It was the
son of Jove and Leto; for he was angry with the king and sent a
pestilence upon the host to plague the people, because the son of
Atreus had dishonoured Chryses his priest. Now Chryses had come to the
ships of the Achaeans to free his daughter, and had brought with him a
great ransom: moreover he bore in his hand the sceptre of Apollo
wreathed with a suppliant's wreath and he besought the Achaeans, but
most of all the two sons of Atreus, who were their chiefs.
"Sons of Atreus," he cried, "and all other Achaeans, may the gods
who dwell in Olympus grant you to sack the city of Priam, and to reach
your homes in safety; but free my daughter, and accept a ransom for
her, in reverence to Apollo, son of Jove."
On this the rest of the Achaeans with one voice were for
respecting the priest and taking the ransom that he offered; but not
so Agamemnon, who spoke fiercely to him and sent him roughly away.
"Old man," said he, "let me not find you tarrying about our ships, nor
yet coming hereafter. Your sceptre of the god and your wreath shall
profit you nothing. I will not free her. She shall grow old in my
house at Argos far from her own home, busying herself with her loom
and visiting my couch; so go, and do not provoke me or it shall be the
worse for you."
The old man feared him and obeyed. Not a word he spoke, but went
by the shore of the sounding sea and prayed apart to King Apollo
whom lovely Leto had borne. "Hear me," he cried, "O god of the
silver bow, that protectest Chryse and holy Cilla and rulest Tenedos
with thy might, hear me oh thou of Sminthe. If I have ever decked your
temple with garlands, or burned your thigh-bones in fat of bulls or
goats, grant my prayer, and let your arrows avenge these my tears upon
the Danaans."
Thus did he pray, and Apollo heard his prayer. He came down
furious from the summits of Olympus, with his bow and his quiver
upon his shoulder, and the arrows rattled on his back with the rage
that trembled within him. He sat himself down away from the ships with
a face as dark as night, and his silver bow rang death as he shot
his arrow in the midst of them. First he smote their mules and their
hounds, but presently he aimed his shafts at the people themselves,
and all day long the pyres of the dead were burning.
For nine whole days he shot his arrows among the people, but upon
the tenth day Achilles called them in assembly- moved thereto by Juno,
who saw the Achaeans in their death-throes and had compassion upon
them. Then, when they were got together, he rose and spoke among them.
"Son of Atreus," said he, "I deem that we should now turn roving
home if we would escape destruction, for we are being cut down by
war and pestilence at once. Let us ask some priest or prophet, or some

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