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William Shakespeare

Cleopatra: I have immortal longings in me.

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William Shakespeare

Give me my robe, put on my crown; I have Immortal longings in me.

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Ode To The Setting Sun

Alpha and Omega, sadness and mirth,
The springing music, and its wasting breath--
The fairest things in life are Death and Birth,
And of these two the fairer thing is Death.
Mystical twins of Time inseparable,
The younger hath the holier array,
And hath the awfuller sway:
It is the falling star that trails the light,
It is the breaking wave that hath the might,
The passing shower that rainbows maniple.
Is it not so, O thou down-stricken Day,
That draw'st thy splendours round thee in thy fall?
High was thine Eastern pomp inaugural;
But thou dost set in statelier pageantry,
Lauded with tumults of a firmament:
Thy visible music-blasts make deaf the sky,
Thy cymbals clang to fire the Occident,
Thou dost thy dying so triumphally:
I SEE the crimson blaring of thy shawms!
Why do those lucent palms
Strew thy feet's failing thicklier than their might,
Who dost but hood thy glorious eyes with night,
And vex the heels of all the yesterdays?
Lo! this loud, lackeying praise
Will stay behind to greet the usurping moon,
When they have cloud-barred over thee the West.
Oh, shake the bright dust from thy parting shoon!
The earth not paeans thee, nor serves thy hest,
Be godded not by Heaven! avert thy face,
And leave to blank disgrace
The oblivious world! unsceptre thee of state and place!

Ha! but bethink thee what thou gazedst on,
Ere yet the snake Decay had venomed tooth;
The name thou bar'st in those vast seasons gone--
Candid Hyperion,
Clad in the light of thine immortal youth!
Ere Dionysus bled thy vines,
Or Artemis drave her clamours through the wood,
Thou saw'st how once against Olympus' height
The brawny Titans stood,
And shook the gods' world 'bout their ears, and how
Enceladus (whom Etna cumbers now)
Shouldered me Pelion with its swinging pines,
The river unrecked, that did its broken flood
Spurt on his back: before the mountainous shock
The rank-ed gods dislock,
Scared to their skies; wide o'er rout-trampled night
Flew spurned the pebbled stars: those splendours then
Had tempested on earth, star upon star
Mounded in ruin, if a longer war
Had quaked Olympus and cold-fearing men.
Then did the ample marge
And circuit of thy targe
Sullenly redden all the vaward fight,
Above the blusterous clash
Wheeled thy swung falchion's flash
And hewed their forces into splintered flight.

Yet ere Olympus thou wast, and a god!
Though we deny thy nod,
We cannot spoil thee of thy divinity.
What know we elder than thee?
When thou didst, bursting from the great void's husk,
Leap like a lion on the throat o' the dusk;
When the angels rose-chapleted
Sang each to other,
The vaulted blaze overhead
Of their vast pinions spread,
Hailing thee brother;
How chaos rolled back from the wonder,
And the First Morn knelt down to thy visage of thunder!
Thou didst draw to thy side
Thy young Auroral bride,
And lift her veil of night and mystery;
Tellus with baby hands
Shook off her swaddling-bands,
And from the unswath-ed vapours laughed to thee.

Thou twi-form deity, nurse at once and sire!
Thou genitor that all things nourishest!
The earth was suckled at thy shining breast,
And in her veins is quick thy milky fire.
Who scarfed her with the morning? and who set
Upon her brow the day-fall's carcanet?
Who queened her front with the enrondured moon?
Who dug night's jewels from their vaulty mine
To dower her, past an eastern wizard's dreams,
When hovering on him through his haschish-swoon,
All the rained gems of the old Tartarian line
Shiver in lustrous throbbings of tinged flame?
Whereof a moiety in the Paolis' seams
Statelily builded their Venetian name.
Thou hast enwoof-ed her
An empress of the air,
And all her births are propertied by thee:
Her teeming centuries
Drew being from thine eyes:
Thou fatt'st the marrow of all quality.

Who lit the furnace of the mammoth's heart?
Who shagged him like Pilatus' ribb-ed flanks?
Who raised the columned ranks
Of that old pre-diluvian forestry,
Which like a continent torn oppressed the sea,
When the ancient heavens did in rains depart,
While the high-danc-ed whirls
Of the tossed scud made hiss thy drench-ed curls?
Thou rear'dst the enormous brood;
Who hast with life imbued
The lion maned in tawny majesty,
The tiger velvet-barred,
The stealthy-stepping pard,
And the lithe panther's flexuous symmetry.

How came the entomb-ed tree a light-bearer,
Though sunk in lightless lair?
Friend of the forgers of earth,
Mate of the earthquake and thunders volcanic,
Clasped in the arms of the forces Titanic
Which rock like a cradle the girth
Of the ether-hung world;
Swart son of the swarthy mine,
When flame on the breath of his nostrils feeds
How is his countenance half-divine,
Like thee in thy sanguine weeds?
Thou gavest him his light,
Though sepultured in night
Beneath the dead bones of a perished world;
Over his prostrate form
Though cold, and heat, and storm,
The mountainous wrack of a creation hurled.
Who made the splendid rose
Saturate with purple glows;
Cupped to the marge with beauty; a perfume-press
Whence the wind vintages
Gushes of warm-ed fragrance richer far
Than all the flavorous ooze of Cyprus' vats?
Lo, in yon gale which waves her green cymar,
With dusky cheeks burnt red
She sways her heavy head,
Drunk with the must of her own odorousness;
While in a moted trouble the vexed gnats
Maze, and vibrate, and tease the noontide hush.
Who girt dissolv-ed lightnings in the grape?
Summered the opal with an Irised flush?
Is it not thou that dost the tulip drape,
And huest the daffodilly,
Yet who hast snowed the lily,
And her frail sister, whom the waters name,
Dost vestal-vesture 'mid the blaze of June,
Cold as the new-sprung girlhood of the moon
Ere Autumn's kiss sultry her cheek with flame?
Thou sway'st thy sceptred beam
O'er all delight and dream,
Beauty is beautiful but in thy glance:
And like a jocund maid
In garland-flowers arrayed,
Before thy ark Earth keeps her sacred dance.

And now, O shaken from thine antique throne,
And sunken from thy coerule empery,
Now that the red glare of thy fall is blown
In smoke and flame about the windy sky,
Where are the wailing voices that should meet
From hill, stream, grove, and all of mortal shape
Who tread thy gifts, in vineyards as stray feet
Pulp the globed weight of juiced Iberia's grape?
Where is the threne o' the sea?
And why not dirges thee
The wind, that sings to himself as he makes stride
Lonely and terrible on the Andean height?
Where is the Naiad 'mid her sworded sedge?
The Nymph wan-glimmering by her wan fount's verge?
The Dryad at timid gaze by the wood-side?
The Oread jutting light
On one up-strain-ed sole from the rock-ledge?
The Nereid tip-toe on the scud o' the surge,
With whistling tresses dank athwart her face,
And all her figure poised in lithe Circean grace?
Why withers their lament?
Their tresses tear-besprent,
Have they sighed hence with trailing garment-gem?
O sweet, O sad, O fair!
I catch your flying hair,
Draw your eyes down to me, and dream on them!

A space, and they fleet from me. Must ye fade--
O old, essential candours, ye who made
The earth a living and a radiant thing--
And leave her corpse in our strained, cheated arms?
Lo ever thus, when Song with chorded charms
Draws from dull death his lost Eurydice,
Lo ever thus, even at consummating,
Even in the swooning minute that claims her his,
Even as he trembles to the impassioned kiss
Of reincarnate Beauty, his control
Clasps the cold body, and foregoes the soul!
Whatso looks lovelily
Is but the rainbow on life's weeping rain.
Why have we longings of immortal pain,
And all we long for mortal? Woe is me,
And all our chants but chaplet some decay,
As mine this vanishing--nay, vanished Day.
The low sky-line dusks to a leaden hue,
No rift disturbs the heavy shade and chill,
Save one, where the charred firmament lets through
The scorching dazzle of Heaven; 'gainst which the hill,
Out-flattened sombrely,
Stands black as life against eternity.
Against eternity?
A rifting light in me
Burns through the leaden broodings of the mind:
O bless-ed Sun, thy state
Uprisen or derogate
Dafts me no more with doubt; I seek and find.

If with exultant tread
Thou foot the Eastern sea,
Or like a golden bee
Sting the West to angry red,
Thou dost image, thou dost follow
That King-Maker of Creation,
Who, ere Hellas hailed Apollo,
Gave thee, angel-god, thy station;
Thou art of Him a type memorial.
Like Him thou hang'st in dreadful pomp of blood
Upon thy Western rood;
And His stained brow did veil like thine to night,
Yet lift once more Its light,
And, risen, again departed from our ball,
But when It set on earth arose in Heaven.
Thus hath He unto death His beauty given:
And so of all which form inheriteth
The fall doth pass the rise in worth;
For birth hath in itself the germ of death,
But death hath in itself the germ of birth.
It is the falling acorn buds the tree,
The falling rain that bears the greenery,
The fern-plants moulder when the ferns arise.
For there is nothing lives but something dies,
And there is nothing dies but something lives.
Till skies be fugitives,
Till Time, the hidden root of change, updries,
Are Birth and Death inseparable on earth;
For they are twain yet one, and Death is Birth.

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those eyes Cleopatra
would have killed for
Liz Taylor

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Ivar Ingemundson's Lay

Wherefore have I longings,
When to live them strength is lacking?
And wherefore see I,
If I see but sorrow?

Flight of my eye to the great and distant
Dooms it to gales of darkening doubt;
But fleeing backward to the present,
It's prisoned in pain and pity.

For I see a land with no leader,
I see a leader with no land.
The land how heavy-laden
The leader how high his longing!

Might the men but know it,
That he is here among them!
But they see a man in fetters,
And leave him to lie there.

Round the ship a storm is raging,
At the rudder stands a fool. Who can save it?
He, who below the deck is longing,
Half-dead and in fetters.

(Looking upward)

Hear how they call Thee
And come with arms uplifted!
They have their savior at hand,
And Thou sayest it never?

Shall they, then, all thus perish,
Because the one seems absent?
Wilt Thou not let the fool die,
That life may endure in many?

What means that solemn saying:

One
shall suffer for many?
But many suffer for one.
Oh, what means it?

The wisdom Thou gavest
Wearies me with guesswork.
The light Thou hast dealt me
Leads me to darkness.

Not me alone, moreover,
But millions and millions!
Space unending spans not all the questions
From earth here and up toward heaven.

Weakness cowers in walls of cloisters,
But wills of power press onward,
And thronging, with longing,
They thrust one another out of the lands.-

Whither? Before their eyes is night,
'In Nazareth a light is set!' one says aloud,
A hundred thousand say it;
All see it now: To Nazareth!

But the half-part perish from hunger by the wayside,
The other half by the sword of the heathen,
The pest awaits the pilgrim in Nazareth,-
Wast Thou there, or wast Thou not there?

Oh, where art Thou?
The whole world now awakens,
And on the way is searching
And seeking after Thee!

Or wast Thou in the hunger?
Wast Thou in the pest?
Wast Thou in the sword of the heathen?

Saltest Thou with the salt of wrath?
Refinest Thou with suffering's fire?
Hast Thou millions of millions hidden in Thy future,
Whom Thou thus wilt save to freedom?

Oh, to them are the thousands that now suffer
But
one
,
And that one I would beseech Thee for-
Nothing!

I follow a little brook
And find it leads to an ocean,
I see here a little drop,
And swelling in mist it mounts a mighty cloud.

See, how I'm tossed so will-less
By troublous waves of doubt,
The wind overturned my little boat,
The wreck is all my refuge.

Lead me, lead me,
I see nowhere land!
Lift me, lift me,
I nowhere footing find!

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John Donne

Elegy XVIII: Love's Progress

Who ever loves, if he do not propose
The right true end of love, he's one that goes
To sea for nothing but to make him sick.
Love is a bear-whelp born: if we o'erlick
Our love, and force it new strange shapes to take,
We err, and of a lump a monster make.
Were not a calf a monster that were grown
Faced like a man, though better than his own?
Perfection is in unity: prefer
One woman first, and then one thing in her.
I, when I value gold, may think upon
The ductileness, the application,
The wholsomeness, the ingenuity,
From rust, from soil, from fire ever free;
But if I love it, 'tis because 'tis made
By our new nature (Use) the soul of trade.
All these in women we might think upon
(If women had them) and yet love but one.
Can men more injure women than to say
They love them for that by which they're not they?
Makes virtue woman? Must I cool my blood
Till I both be, and find one, wise and good?
May barren angels love so! But if we
Make love to woman, virtue is not she,
As beauty's not, nor wealth. He that strays thus
From her to hers is more adulterous
Than if he took her maid. Search every sphere
And firmament, our Cupid is not there;
He's an infernal god, and under ground
With Pluto dwells, where gold and fire abound:
Men to such gods their sacrificing coals
Did not in altars lay, but pits and holes.
Although we see celestial bodies move
Above the earth, the earth we till and love:
So we her airs contemplate, words and heart
And virtues, but we love the centric part.
Nor is the soul more worthy, or more fit,
For love than this, as infinite is it.
But in attaining this desired place
How much they err that set out at the face.
The hair a forest is of ambushes,
Of springs, snares, fetters and manacles;
The brow becalms us when 'tis smooth and plain,
And when 'tis wrinkled shipwrecks us again—
Smooth, 'tis a paradise where we would have
Immortal stay, and wrinkled 'tis our grave.
The nose (like to the first meridian) runs
Not 'twixt an East and West, but 'twixt two suns;
It leaves a cheek, a rosy hemisphere,
On either side, and then directs us where
Upon the Islands Fortunate we fall,
(Not faint Canaries, but Ambrosial)
Her swelling lips; to which when we are come,
We anchor there, and think ourselves at home,
For they seem all: there Sirens' songs, and there
Wise Delphic oracles do fill the ear;
There in a creek where chosen pearls do swell,
The remora, her cleaving tongue doth dwell.
These, and the glorious promontory, her chin,
O'erpassed, and the straight Hellespont between
The Sestos and Abydos of her breasts,
(Not of two lovers, but two loves the nests)
Succeeds a boundless sea, but yet thine eye
Some island moles may scattered there descry;
And sailing towards her India, in that way
Shall at her fair Atlantic navel stay;
Though thence the current be thy pilot made,
Yet ere thou be where thou wouldst be embayed
Thou shalt upon another forest set,
Where many shipwreck and no further get.
When thou art there, consider what this chase
Misspent by thy beginning at the face.
Rather set out below; practise my art.
Some symetry the foot hath with that part
Which thou dost seek, and is thy map for that,
Lovely enough to stop, but not stay at;
Least subject to disguise and change it is—
Men say the devil never can change his.
It is the emblem that hath figured
Firmness; 'tis the first part that comes to bed.
Civility we see refined; the kiss
Which at the face began, transplanted is,
Since to the hand, since to the imperial knee,
Now at the papal foot delights to be:
If kings think that the nearer way, and do
Rise from the foot, lovers may do so too;
For as free spheres move faster far than can
Birds, whom the air resists, so may that man
Which goes this empty and ethereal way,
Than if at beauty's elements he stay.
Rich nature hath in women wisely made
Two purses, and their mouths aversely laid:
They then which to the lower tribute owe
That way which that exchequer looks must go:
He which doth not, his error is as great
As who by clyster gave the stomach meat.

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Madeline in Church

Here, in the darkness, where this plaster saint
Stands nearer than God stands to our distress,
And one small candle shines, but not so faint
As the far lights of everlastingness,
I'd rather kneel than over there, in open day
Where Christ is hanging, rather pray
To something more like my own clay,
Not too divine;
For, once, perhaps my little saint
Before he got his niche and crown,
Had one short stroll about the town;
It brings him closer, just that taint—
And anyone can wash the paint
Off our poor faces, his and mine!

Is that why I see Monty now? equal to any saint, poor boy, as good as gold,
But still, with just the proper trace
Of earthliness on his shining wedding face;
And then gone suddenly blank and old
The hateful day of the divorce:
Stuart got his, hands down, of course
Crowing like twenty cocks and grinning like a horse:
But Monty took it hard. All said and done I liked him best,—
He was the first, he stands out clearer than the rest.
It seems too funny all we other rips
Should have immortal souls; Monty and Redge quite damnably
Keep theirs afloat while we go down like scuttled ships.—
It's funny too, how easily we sink,
One might put up a monument, I think
To half the world and cut across it "Lost at Sea!"
I should drown Jim, poor little sparrow, if I netted him to-night—
No, it's no use this penny light—
Or my poor saint with his tin-pot crown—
The trees of Calvary are where they were,
When we are sure that we can spare
The tallest, let us go and strike it down
And leave the other two still standing there.
I, too, would ask Him to remember me
If there were any Paradise beyond this earth that I could see.
Oh! quiet Christ who never knew
The poisonous fangs that bite us through
And make us do the things we do,
See how we suffer and fight and die,
How helpless and how low we lie,
God holds You, and You hang so high,
Though no one looking long at You,
Can think You do not suffer too,
But, up there, from your still, star-lighted tree
What can You know, what can You really see
Of this dark ditch, the soul of me!

We are what we are: when I was half a child I could not sit
Watching black shadows on green lawns and red carnations burning in the sun,
Without paying so heavily for it
That joy and pain, like any mother and her unborn child were almost one.
I could hardly bear
The dreams upon the eyes of white geraniums in the dusk,
The thick, close voice of musk,
The jessamine music on the thin night air,
Or, sometimes, my own hands about me anywhere —
The sight of my own face (for it was lovely then) even the scent of my own hair,
Oh! there was nothing, nothing that did not sweep to the high seat
Of laughing gods, and then blow down and beat
My soul into the highway dust, as hoofs do the dropped roses of the street.
I think my body was my soul,
And when we are made thus
Who shall control
Our hands, our eyes, the wandering passion of our feet,
Who shall teach us
To thrust the world out of our heart: to say, till perhaps in death,
When the race is run,
And it is forced from us with our last breath
"Thy will be done"?
If it is Your will that we should be content with the tame, bloodless things.
As pale as angels smirking by, with folded wings—
Oh! I know Virtue, and the peace it brings!
The temperate, well-worn smile
The one man gives you, when you are evermore his own:
And afterwards the child's, for a little while,
With its unknowing and all-seeing eyes
So soon to change, and make you feel how quick
The clock goes round. If one had learned the trick—
(How does one though?) quite early on,
Of long green pastures under placid skies,
One might be walking now with patient truth.
What did we ever care for it, who have asked for youth,
When, oh! my God! this is going or has gone?

There is a portrait of my mother, at nineteen,
With the black spaniel, standing by the garden seat,
The dainty head held high against the painted green
And throwing out the youngest smile, shy, but half haughty and half sweet.
Her picture then: but simply Youth, or simply Spring
To me to-day: a radiance on the wall,
So exquisite, so heart-breaking a thing
Beside the mask that I remember, shrunk and small,
Sapless and lined like a dead leaf,
All that was left of oh! the loveliest face, by time and grief!

And in the glass, last night, I saw a ghost behind my chair—
Yet why remember it, when one can still go moderately gay—?
Or could—with any one of the old crew,
But oh! these boys! the solemn way
They take you and the things they say—
This "I have only as long as you"
When you remind them you are not precisely twenty-two—
Although at heart perhaps—God! if it were
Only the face, only the hair!
If Jim had written to me as he did to-day
A year ago—and now it leaves me cold—
I know what this means, old, old, old:
Et avec ça—mais on a vécu, tout se paie.

That is not always true: there was my Mother (well at least the dead are free!)
Yoked to the man that Father was; yoked to the woman I am, Monty too;
The little portress at the Convent School, stewing in hell so patiently;
The poor, fair boy who shot himself at Aix. And what of me—and what of me ?
But I, I paid for what I had, and they for nothing. No, one cannot see
How it shall be made up to them in some serene eternity.
If there were fifty heavens God could not give us back the child who went or never came;
Here, on our little patch of this great earth, the sun of any darkened day.
Not one of all the starry buds hung on the hawthorn trees of last year's May,
No shadow from the sloping fields of yesterday;
For every hour they slant across the hedge a different way,
The shadows are never the same.

"Find rest in Him" One knows the parsons' tags—
Back to the fold, across the evening fields, like any flock of baa-ing sheep:
Yes, it may be, when He has shorn, led us to slaughter, torn the bleating soul in us to rags,
For so He giveth His belovèd sleep.
Oh! He will take us stripped and done,
Driven into His heart. So we are won:
Then safe, safe are we? in the shelter of His everlasting wings—
I do not envy Him his victories, His arms are full of broken things.

But I shall not be in them. Let Him take
The finer ones, the easier to break.
And they are not gone, yet, for me, the lights, the colours, the perfumes,
Though now they speak rather in sumptuous rooms.
In silks and in gemlike wines;
Here, even, in this corner where my little candle shines
And overhead the lancet-window glows
With golds and crimsons you could almost drink
To know how jewels taste, just as I used to think
There was the scent in every red and yellow rose
Of all the sunsets. But this place is grey,
And much too quiet. No one here,
Why, this is awful, this is fear!
Nothing to see, no face.
Nothing to hear except your heart beating in space
As if the world was ended. Dead at last!
Dead soul, dead body, tied together fast.
These to go on with and alone, to the slow end:
No one to sit with, really, or to speak to, friend to friend:
Out of the long procession, black or white or red
Not one left now to say "Still I am here, then see you, dear, lay here your head".
Only the doll's house looking on the Park
To-night, all nights, I know, when the man puts the lights out, very dark.
With, upstairs, in the blue and gold box of a room, just the maids' footsteps overhead,
Then utter silence and the empty world—the room—the bed—
The corpse! No, not quite dead, while this cries out in me.
But nearly: very soon to be
A handful of forgotten dust—
There must be someone. Christ! there must,
Tell me there will be someone. Who?
If there were no one else, could it be You?

How old was Mary out of whom you cast
So many devils? Was she young or perhaps for years
She had sat staring, with dry eyes, at this and that man going past
Till suddenly she saw You on the steps of Simon's house
And stood and looked at You through tears.
I think she must have known by those
The thing, for what it was that had come to her.
For some of us there is a passion, I suppose,
So far from earthly cares and earthly fears
That in its stillness you can hardly stir
Or in its nearness, lift your hand,
So great that you have simply got to stand
Looking at it through tears, through tears.
Then straight from these there broke the kiss,
I think You must have known by this
The thing, for what it was, that had come to You:
She did not love You like the rest,
It was in her own way, but at the worst, the best,
She gave You something altogether new.
And through it all, from her, no word,
She scarcely saw You, scarcely heard:
Surely You knew when she so touched You with her hair,
Or by the wet cheek lying there,
And while her perfume clung to You from head to feet all through the day
That You can change the things for which we care,
But even You, unless You kill us, not the way.

This, then was peace for her, but passion too.
I wonder was it like a kiss that once I knew,
The only one that I would care to take
Into the grave with me, to which if there were afterwards, to wake.
Almost as happy as the carven dead
In some dim chancel lying head by head
We slept with it, but face to face, the whole night through—
One breath, one throbbing quietness, as if the thing behind our lips was endless life,
Lost, as I woke, to hear in the strange earthly dawn, his "Are you there?"
And lie still, listening to the wind outside, among the firs.

So Mary chose the dream of Him for what was left to her of night and day,
It is the only truth: it is the dream in us that neither life nor death nor any other
thing can take away:
But if she had not touched Him in the doorway of the dream could she have
cared so much ?
She was a sinner, we are what we are: the spirit afterwards, but first the touch.

And He has never shared with me my haunted house beneath the trees
Of Eden and Calvary, with its ghosts that have not any eyes for tears,
And the happier guests who would not see, or if they did, remember these,
Though they lived there a thousand years.
Outside, too gravely looking at me. He seems to stand,
And looking at Him, if my forgotten spirit came
Unwillingly back, what could it claim
Of those calm eyes, that quiet speech,
Breaking like a slow tide upon the beach,
The scarred, not quite human hand ?—
Unwillingly back to the burden of old imaginings
When it has learned so long not to think, not to be,
Again, again it would speak as it has spoken to me of things
That I shall not see!

I cannot bear to look at this divinely bent and gracious head:
When I was small I never quite believed that He was dead:
And at the Convent school I used to lie awake in bed
Thinking about His hands. It did not matter what they said,
He was alive to me, so hurt, so hurt! And most of all in Holy Week
When there was no one else to see
I used to think it would not hurt me too, so terribly,
If He had ever seemed to notice me
Or, if, for once, He would only speak.

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Longings

Like the beautiful bodies of those who died before growing old,
sadly shut away in sumptuous mausoleum,
roses by the head, jasmine at the feet -
so appear the longings that have passed
without being satisfied, not one of the granted
a single night of pleasure, or one of its radiant mornings.

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Have your day now.

Every birth has its growth,
Witnesses youth and glory
And unfailingly meets its death.
The mortal and the immortal are not exempted.
Gods and Kings not omitted.
Temples and religions not excluded.
The dead once had a day.
The one with a day soon is dead.
Have your day before you decay.
02.05.2001, Pmdi

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The Poem And The Name May Be Immortal For A Time

THE POEM AND THE NAME MAY BE IMMORTAL FOR A TIME

The poem and the name may be immortal for a time-
The person – not.
At the end of this life
No one knows what God gives
In another world-
Here on earth
Dust dirt worms and darkness.
Praise God for the years I have left
I am going under like the rest of them

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Internet Immortality- I Am More Immortal Than I Want To Be

INTERNET IMMORTALITY- I AM MORE IMMORTAL THAN I WANT TO BE

I am more immortal than I want to be-
Old error-filled works of mine
Will never be erased-
Every line I would have rewritten
Remains somewhere else
In many different ways-
Erase me please
Quickly-
Let me die less known
And not with a name
So needing
To be blotted and corrected.

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Robert Louis Stevenson

After Reading "Antony And Cleopatra"

AS when the hunt by holt and field
Drives on with horn and strife,
Hunger of hopeless things pursues
Our spirits throughout life.

The sea's roar fills us aching full
Of objectless desire -
The sea's roar, and the white moon-shine,
And the reddening of the fire.

Who talks to me of reason now?
It would be more delight
To have died in Cleopatra's arms
Than be alive to-night.

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Cleopatra the Queen of Beauty

Cleopatra the queen of beauty
had the softest of skin,
Enticing Anthony
into a lovers spin
Alas a rash suddenly
covered her slinky body
A physician cried
‘Oh my God the only cure is a bath of milk
To bring your skin
back to the feel of silk
A servant set off
on a fast camel train
With milk galore his trip
was not in vain
The bath was prepared,

“Your majesty I have your milk
did you want it pasteurised? ”
“No up to my chin will do”

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Anthony and Cleopatra

If Anthony had loved Cleopatra
With a second less than he did,
Maybe he would have survived
And he would have won
The war with himself,
But he had loved her more than ever
Exactly in the second of his awareness,
And therefore, he died.
And Cleopatra should not even die
In the next second,
She would have to live,
In order to understand from her suffering
What means real love,
Because her love was insufficient
To fight against the destiny of history.

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Queen And Clown.

Cleopatra: Hast thou the pretty worm of Nilus there, that kills and
pains not?
Clown: Truly I have him; but I would not be the party that should
desire you to touch him, for his biting is immortal: those that do die of it
do seldom or never recover.
* * * * *
Asps in a basket for the Queen!
The pretty worm of Nile
Will charm her from what might have been,
And make Death smile.
So soft an end for one so fair,
Her Roman lying low —
The other Roman finds her there,
Beyond him so!

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Why Have We Met

Why have we met so late, O baby
As if our hands and legs are now tied up
So our minds have got nothing to do but weep daily!

If we never ever met, my love
We would have a consolation at least!

The people are speaking ill of us so much
But we can’t help staring at each other
If my eyes are set on yours!

You know what, our love has become immortal
Cause our minds have burnt to ashes
And our eyes have become the clouds!

We won’t have a life together, it seems
But we can’t help longing for each other!

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Transient Immortal

Tommorrow is on my calendar
as is every day next week.
I have interviews, appointments,
Dinners at which I'll speak.

I'll make some time for family
and writing, I suppose.
I may find time to barbecue
and to launder my work clothes.

When evening comes I'll settle back
with a glass of Pinot noir.
I'm a transient immortal,
I'm on loan here from a star.

The future is a game;
against ourselves we play.
We act as if we still have left
forever and a day.

In truth we all are transients
For just this moment free.
Self observing stardust
poised t'wixt two eternities

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Cleopatra My Lover

Have you now heard the facts? !
For this is my message to Cleopatra my lover;
And the common freshwater crustacean is the water-flea.
The relaxation of my sweet heart is all about her,
For i have now got a new life on this love;
And her beauty had really inspired me.
The devotion of her works are very beautiful and,
Like the Great Lakes of America!
But i will always walk with her on the Long Walls of China.
The looks of the portrays of her love hangs around,
But her love is always appreciated by my acts;
And like food being served on a 24-Carat golden plate.

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Oh, my belovèd, have you thought of this

Oh, my belovèd, have you thought of this:
How in the years to come unscrupulous Time,
More cruel than Death, will tear you from my kiss,
And make you old, and leave me in my prime?
How you and I, who scale together yet
A little while the sweet, immortal height
No pilgrim may remember or forget,
As sure as the world turns, some granite night
Shall lie awake and know the gracious flame
Gone out forever on the mutual stone;
And call to mind that on the day you came
I was a child, and you a hero grown ?
And the night pass, and the strange morning break
Upon our anguish for each other's sake !

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Sonnets 10: Oh, My Beloved, Have You Thought Of This

Oh, my beloved, have you thought of this:
How in the years to come unscrupulous Time,
More cruel than Death, will tear you from my kiss,
And make you old, and leave me in my prime?
How you and I, who scale together yet
A little while the sweet, immortal height
No pilgrim may remember or forget,
As sure as the world turns, some granite night
Shall lie awake and know the gracious flame
Gone out forever on the mutual stone;
And call to mind that on the day you came
I was a child, and you a hero grown?—
And the night pass, and the strange morning break
Upon our anguish for each other's sake!

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Mortal Man Calls Himself Immortal!

There are some risks in all things that we do,
Be they evil/ righteous; earthly/ divine;
Rewards come; punishments threaten your way;
Ecstasy in some manner has some fine!

Whatever man decides has its own faults;
Whatever God denies has its blessings;
Some things man does, Providence halts;
Imperfect are the things done by earthlings!

Whatever Nature does is best by far;
Whatever man may plan have their hazards;
And yet, we don’t know why God made each star?
And in the same way, why are born the Bards?

Although God made man the best evolved mortal,
Alas! Man still calls himself immortal!

8-20-2003

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