Raised a great army, the Simian King
Gorillas, chimps, orangs and baboons
Commanded them, “Kill all living things”
They went to war, led by evil Tribunes
(Monkey see...monkey do George Jr)
Simple Observation #281 - All living things in the world......
All living things in the world produce waste products
this is one way in which nature all of life conducts.
Great Is The Lord
Music: michael w. smith
Great is the lord,
He is holy and just
By his power we trust
In his love
Great is the lord
He is faithful and true
By his mercy he proves
He is love
Great is the lord
And worthy of glory
Great is the lord
And worthy of praise
Great is the lord
Now lift up your voice
Now lift up your voice
Great is the lord
Great is the lord
Great is the lord,
He is holy and just
By his power we trust
In his love
Great is the lord
He is faithful, and true
By his mercy he proves
He is love
Great are you lord
And worthy of glory
Great are you lord
And worthy of praise
Great are you lord
I lift up my voice
I lift up my voice
Great are you lord
Great are you lord
Na Tian Piet's Sha'er Of The Late Sultan Abu Bakar Of Johor
In the name of God, let his word begin:
Praise be to God, let praises clear ring;
May our Lord, Jesus Christ's blessings
Guide my pen through these poetizings!
This sha'er is an entirely new composition
Composed by myself, no fear of imitation.
It's Allah's name, I will keep calling out
While creating this poem to avoid confusion.
This story I'm relating at the present moment
I copy not, nor is it by other hands wrought;
Nothing whatsoever is here laid out
That hereunder is not clearly put forth.
Not that I am able to create with much ease,
To all that's to come I'm yet not accustomed;
Why, this sha'er at this time is being composed
Only to console my heart which is heavily laden.
I'm a peranakan, of Chinese origin,
Hardly perfect in character and mind;
I find much that I can not comprehend,
I'm not a man given to much wisdom.
Na Tian Piet is what I go by name
I have in the past composed stories and poems;
Even when explained to - most stupid I remain
The more I keep talking the less I understand.
I was born in times gone by
In the country known as Bencoolen;
Indeed, I am more than stupid:
Ashamed am I composing this lay.
Twenty-four years have gone by
Since I moved to the island of Singapore;
My wife and children accompanied me
To Singapore, a most lovely country.
I stayed in Riau for some time
Together with my wife and children;
Two full years in Riau territory,
Back to Singapore my legs carried me.
At the time when Acheh was waging war
I went there with goods to trade,
I managed to sell them at exhorbitant prices:
Great indeed were the profits I made.
Stricken sick in Acheh were a great many
And those who succumbed were far from few;
As for me I was taken with an infection
In that jungle country hills indeed were legion.
Back to Singapore I retraced my steps
On account of my being felled by illness;
How I was ill! there was no way of telling!
Great was my expenditure! Great my torture!
Once cured, for Acheh again I set sail:
No way for profits, loss was all I got.
Throngs of merchants converged there;
What the Lord wished: bad luck my lot.
Then to the island of Deli set I sail,
There did I abide for a lengthy while;
There too I got to know His Majesty:
Blue-blooded Sultan, the Ruler of Deli!
At that time the ruling Sultan on the throne
Was His Highness Mamun Alrasyid Perkasa;
Within his kingdom by far the most mighty:
Of truely gentle and well-mannered integrity.
I also got to know another ruler well,
The ruling Sultan who reigns in Serdang;
His Royal Highness was extremely young:
Of gentle character, of joyous disposition.
The reigning Sultan at that time there
Was His Highness Saleiman Sariful,
Within Serdang's kingdom, the most mighty:
In feelings considerate, in thoughts bright.
Both Their Highnesses I got to know well,
Wining and dining we rubbed shoulders;
I owe much to their generous natures,
As long as I live I shan't forget them.
While I was still a resident at Deli,
His Highness threw a gala feast;
Inviting friends he carefully picked,
All of whom he knew best already.
For the marriage of his royal sister
To the Sultan of the kingdom of Serdang,
His Royal Highness summoned me
To present myself at the ceremony.
I addressed my congratulations at the feast:
Indeed most able was I in the use of speech;
Mightily pleased was His Highness himself,
While cheers showered on me from all the guests.
With pleasure His Majesty deigned to tell me
That my wishes were most gratifying,
That only in schools could I have gained
The knowledge to express myself in such a way.
His Highness' joy knew no bounds
He thanked me over and over again;
The rejoicing went on in full throttle,
Only after dusk homeward were we bound.
Both their majesties I came to know well,
Endowed were they of the finest manners:
Courteous of word, gentle in speech,
As long as I live, never will I forget them.
To Allah in high heaven I raised my voice:
Preserve Thee, O Lord, their highnesses' health,
Bestow on them the grace of long life
And protect them from all danger.
During these three years gone by
I have lived in the kingdom of Deli;
Then to Singapore I made tracks:
Oh! what a most lovely country!
Now I'm well grounded in Singapore,
Land of the English Company
Where burgeons bustling activity;
Where every thing may be bought cheap.
Here thrive I in my own flowering cloister
In peace and restful leisure all to myself;
I have sprung deep roots in this island
And at writing day by day I try my hand.
Right at this moment I'm composing a sha'er,
Wherever errors occur I crave your indulgence;
If you find my language rightly wanting,
Know that I'm yet to acquire the necessary flair.
My poem's by a man who needs assistance,
Those adept at poetizing are certainly rare;
I'll own up to my faults wherever they appear:
I do sincerely hope a curse hangs not over me!
I can't make much of the art of poetizing;
One's a great deal more free in one's heart;
When on the day I shall be pronounced dead,
This sha'er will have replaced me in good stead.
This sha'er I'm composing at my own leisure
For I haven't acquired the necessary skill;
If I'm caught making unforgiveable mistakes,
I hope I'll not be made the object of ridicule.
My poem in the hands of the mean
Would suffer the fate of uninformed critics:
In character and intelligence far from perfect,
People who are lacking in wisdom.
What I'm creating is a narrative poem,
Most dull it would be once the plot's obvious;
If my diction leaves much to be desired,
I hope I shan't become the target of abuse!
Composing a sha'er is not an easy task,
For the right idea, one must look high and low;
The tension mounts in one's own chest
Just looking for the word that's best.
With God as a cause, I compose this poem,
This is not an intention which invites mistakes;
If in the making of this poem faults abound,
Forgive me! Dear Reader! I'll recite them all.
Creating this poem relieves my anxiety,
A poem that I fashion, friendless, all alone;
If defects arise, let God acknowledge them,
Forgive me! Oh Lord! Noble art Thou!
I compose this lay at the present moment,
I suffer not that it be other than just right;
I do not commit errors to earn others' scorn:
Whatever I compose, from a clear vision's born.
I sit composing my poem day after day,
With diligence I look for words that are right;
Let me assure you, it's me alone who writes,
There's no one else who speaks in my stead.
In daylight I compose day by day,
Looking for ideas all within myself,
To all I'm open, no deaf ear I turn,
In order to obtain whatever I seek.
I'm labouring at this poem at this moment,
Thanks be to God Almighty's assistance:
Might my task be light and without hindrance
In looking for words in the Malay parlance!
Hardworking am I in my literary endeavour
As always from the beginning to the present;
If ever it appears there looms excess or less,
To my less than clear thoughts blame the mess.
Composing a sha'er is no easy undertaking:
Thoughts get entangled like loose thread;
Always look for ideas while remaining calm
In order that you may find them for easy recall.
The art of writing upon me came,
Its four reaches appear the same;
Do not just put anything down on paper gratis,
Keep looking you must however long it takes.
Most difficult it is to take pen to paper.
Would that it were easy to think clearly!
You may not consign just anything in mind,
For if you miss the mark, blame is your fate.
In writing there develops an art
In order to make reading pleasant,
Searching its poesy till it's found
In order to praise it in our name.
Don't be like a person struck with latah
Unable to understand a word or utterance;
Our name being reduced to utter shambles
In the eyes of all those readers yet to come.
Writing this poem like one in full faith,
Wise, intelligent and sensible as well,
Thoughts so resigned as to right the senses,
So that one may be hailed to the end of time.
Oh God! Lend a ear to my story:
I got to know this King of old lineage
As a result of composing this poem:
Through a newspaper I got to know him.
Herebelow I shall make clear
In order that people may read,
Important to say right from the start,
His Majesty already knew about me.
In this sha'er woven with panegyric
See how the plot of the story unravels:
Of how to the King I came to be known,
Sultan Abubakar was his regal name.
Enthroned was he in the state of Johor:
Wise, intelligent and learned a Sultan,
Most difficult would it be to find a peer,
Great indeed was the fame of his name.
I give praise to his Highness in my poem:
His palace in Singapore, verily a gem,
Chock-full of possessions of all sorts;
I know 'cause I've seen it all myself.
Tijersall was the name of his palace
Where everything was in perfect shape,
Things from Europe, Japan and China,
Of all sorts and of varied colours.
The Tijersall Palace to be found in Singapore
Its beauteous appearance was beyond measure,
Nothing of its kind was anywhere to be seen,
Its internal furnishings were far from cheap.
Compared to other palaces in Johor
Its appearance remains indescribable;
Difficult it would be to find one similar,
So deftly conceived, this Sultan's castle.
My writings began to appear in newspapers;
I reported on everything, on every topic:
My pseudonym: Pen of the Sky in great fame,
My articles displaying much discipline and patience.
In the paper called Betawi Pembrita
Appeared indeed my writings;
Most long in news and reports,
That was why the King rejoiced.
I praised His Majesty at great length,
In, not base, but highly refined terms
Like gold being subject to the precious test:
The name of His Highness was held aloft.
The praises I offered were most fetching
And all of them were heard by the King;
All his vizirs too, as many as there were,
Old and young took most kindly to them.
There was also a Minister to the King,
Mohamad Saleh was his singular name:
A man of great sensibility and wisdom,
Received the honour of Datu' Bintara Luar.
It was this chieftain who read the report
And my eulogy of the monarch revealed
To His Majesty and his Vizir at once;
Having heard it, both of them felt great joy.
Great thanks His Highness addressed me:
Through this chieftain the king got to know me:
Sweet of character, with a joyous disposition,
As long as I live, never will I forget him.
Hope I, the Almighty his life prolong,
His wife and children's together too
So that he may rise ever higher in rank
And live in comfort in a life made long.
This the most true-hearted chieftain
Many the writings he has made clear
From China, Japan and the Whites,
Most good is he in nature and disposition.
Dare you to find one equally clever,
Difficult indeed even in a thousand;
Malays in the land of the Indies:
There are the rich and the poor.
All is most true that I praise in him
Like gold being put to the test;
Most loyal is he when he gives his word,
Gentle of utterance, shorn of all evil.
Most loved is he by the Chinese race,
A minister of much sense and wisdom,
In intelligence and character most perfect,
His fame has spread far and wide.
How the King first got to know me
Was through seeing my writing in ink.
How the Monarch liked what he read
And upon me his liking entrusted.
In the newspapers I explained
If ever any one went in search
Of my person and of my self,
To my children his questions address.
The result: my name in that paper
Appears in there as Celestial Plume;
It is because of this fact I say so,
So that people will rightly know.
You can enquire after me from my son,
Na Kim Liong is the name he goes by,
Ditoko Robinson & Co employs him,
Becoming in the process their clerk.
In the year 1894, on the 23rd of May,
Received a letter from the hand of a minister;
An epistle from Datu' Bintang Luar himself:
A royal behest to appear before him.
In the letter it was thus laid down:
To Johore the King requested I go,
The Princess' nuptial ceremony to attend;
To entertain the guests a sumptuous dinner.
Most anxious was I in within myself
That in the letter it was thus laid out;
Never have been invited by the King,
Not until this day such an invitation.
Oh to Allah up high I gave my thanks
For His Majesty's desire to befriend me,
While at the same time I set about
Preparing a complete set of fineries.
When the hour for setting forth arrived,
I undid my slippers and put on my shoes:
I felt all heated up at that very moment,
And then through the door I strode out.
It was by carriage I set out on my journey,
Past through level jungle and plain;
My pleasure then knew no bounds:
The King choosing to show me favour.
Throughout the drive I kept reflecting
On how I should address my greetings,
All those listening must of needs like them:
Praiseworthy they must be, this was clear.
At the time of my arrival in Johor territory,
It was a country of widespread renown;
I arrived in the place on the dot at noon:
The harbour though was not quite deep.
The King's five steamships rode at anchor,
A great many flags flapped from their masts;
One thing was true, I had arrived in Johor:
I saw a great many horses-and-carriages.
Flags by thousands fluttered all the way,
In colours: black, white, yellow and red;
Throngs of people, countless to the eye,
Lived within the borders of this state.
There were four Chinese theatre-houses,
And two Malay wayang halls as well,
Several female ronggeng and joget joints,
Melodious voices streamed far out from there.
The Chinese were gambling much away,
A great many of them milling in the fortress;
Most brave were they, throwing away things,
Hardly showing the slightest remorse.
In Johore State, there were many Chinese,
Tens of thousands inhabited the country,
By far the men outnumbered the women:
Once having come, they sprung roots there.
As soon as the day turned into night,
Most clear, as by fire, one could see:
Thousands of Japanese lamps turned on
Plunged the palace surroundings in daylight!
Not only the immediate palace grounds,
All along the thoroughfares everywhere,
The fire of Japanese lamps brightened
And exposed the flags in varied colours.
Chock-full of people before the wayang stages
Watched under lights that were most clear:
Surely no less than ten thousand spectators
Came and gathered in front of the wayang stages.
All the sounds of rejoicing were most acute:
The Chinese theatre was located apart
From those of the Malay wayang and joget;
Great the rejoicings, nothing like it I've seen.
Great too the rejoicings of the gamblers there,
Numerous the gambling dens, here and there;
Of those gambling, many were Chinese,
Hailing from areas spread far and wide.
Great indeed the food, of all sorts of colours
That were being sold, right where they gambled;
A good part of the food that the Chinese cooked
Were taken and hawked from place to place.
Such then were the Princess' wedding celebrations
Given in marriage to the King's own royal nephew;
Splendorous the rejoicings, verily indescribable:
Lasting full fifteen days and full fifteen nights.
Her Highness the Princess, daughter of the King
Was about to be married to the princely son
Of His Highness Abdul Rahman, the deceased:
The name of the bridegroom was Prince Ahmad.
Drawn into the audience hall for the dinner,
Exactly at seven o'clock in the evening
Were two hundred and forty of the invitees:
Some were peranakan, most local Chinese.
There were thirty tables for the Chinese,
At each table were seated eight invitees;
Chinese themselves prepared their food
And all those present sat themselves down.
Only I still remained all alone standing.
His Royal Highness bade me approach him:
Me, the towkay, to the King was drawn.
Why was I standing all alone by myself?
So I replied with as pleasant a face:
Might Your Highness lay wrath aside,
Your Humble Servant doesn't like Chinese fare,
Your Humble Servant stands satiated right now.
His Royal Highness smiled and said:
I am helping myself to Malay cuisine.
If Your Highness wishes to bid me eat,
Humble Servant most delightfully will.
All the Chinese guests had finished eating,
Only I among the Chinese was still waiting;
All those who had dined most surely departed,
All of them making their way out in turns.
They went to watch the Chinese wayang.
Some indeed took to gambling right there;
Yes, all those who had dined turned up there
To watch the men and women in the wayang.
I was the only Chinese left all to myself,
Close to the presence of His Highness;
And all of a sudden the King espied me,
As being one of his guests at the palace.
Present too the Sultan of Pahang with his heirs,
Even as His Royal Highness the Sultan of Riau;
Many indeed were the princes and princesses
From Riau, Pahang, Trengganu and Kedah.
There at the very same moment of time
Were three Englishmen and three Arabs as well;
Of the Chinese, there was no one but me left,
Amidst thirty Malays, right at that moment.
There too could be seen the orang besar,
From their breasts dangled starry medals;
Their attire was of exceptional elegance.
All the viziers and ministers were present too.
Almost similar to costumes worn in Turkey
Were those worn by viziers and ministers,
The highborn Sultan's accoutred clothes
Shone resplendent like a polished diamond.
Even when everyone had wined and dined,
There was no-one to offer a vote of thanks;
At the moment when the clock chimed ten,
All the invited guests held their breath.
Just then the Raja entered his private apartments
To demand of his royal daughter the use of henna;
Everybody sought the Princess' fingernails to see:
His Highness' daughter, the bride and bridegroom.
According to the Malay Raja's custom
Sixteen gun salute was duely rendered;
As a sign of respect he wore henna
While music sounded in accompaniment.
Great the animation in the private apartments:
Among the wives of the viziers and ministers,
And among the wives of the orang besar
When the prince was being adorned with henna.
In the private quarters there was much activity,
People were drinking, eating and moving about;
The bridal couple were inured to the use of henna:
The hustle and bustle was beyond description.
The palace apartments shone wholly bright,
People just turned on hundreds of lights:
More or less there were fifty lamps,
The four-branched kroon lamps.
The carpet on the floor twinkled like stars,
So numerous, impossible to say how many;
So lovely, so beautiful were they to watch,
The bride and bridegroom together on the dais.
It was beyond description, such the hectic rejoicing:
A good many wayang and joget to dance at;
By the thousands people stood tirelessly watching,
Verily chock-full wherever you cared to look.
The time it took, it was fifteen full days:
Lighted torches by the hundreds of thousands,
Wayang and joget were compelled to perform,
And all who watched felt happily at ease.
The masts of ships were festooned with lights,
The edge of the ocean seemed just at the side,
The Japanese lamps lay hung up like hats,
All along the pathways nothing looked deserted.
Moreover from the houses of the common folk
Lights went up on account of the festivities,
Hundreds of boxes of candles were used in that night
Together with hundreds of petrol lamps to be right!
Again from one good deed it's amply clear
How ten thousand Japanese lamps, no less
Shone out brilliantly from three palaces:
Thousands of lamps were lit by their inmates.
What's more even at home people enjoyed wayang,
Great was the rejoicing during the day and the night,
All had become infused with hightening spirits,
And many indeed even forgot the hour of prayer.
Most elated was everybody, both old and young,
All kinds of fare, all of it was there to be found:
Different sorts of cakes together with sweetmeats,
All indeed most delicious to the touch of the tongue.
 sha'er: also written thus: syair or sha'ir. This poetic form is the equivalent of the ballad in English. Essentially, it narrates an event(s) or, as in this case, undertakes the biography of an individual. As a narrative poem in Malay, it may even assume the proportions of an epic poem, such as, Sha'ir Ken Tambuhan. The structure of the sha'er is quite formal and inflexible: the narration is undertaken in quatrains whose end rhymes are identical: AAAA, or its variant, and as such may prove to be monotonous and even, quite often, forced and jarring to the ear. The line of verse may habitually contain - as with the pantun - anything from eight to twelve syllables or slightly more, each line being thus - given the frequence of bi-syllabic words in Malay - limited to a minimum of four words (nouns/pronouns, verbs, adjectives and adverbs) . Often the lines of the quatrain are linked by internal rhyme: both assonance and consonance. Each line is normally self-contained syntactically and/or semantically, though now and then enjambement may occur: the latter are however limited to a couplet.
 Sultan Abu Bakar: b.1831 in Singapore, d.4 June 1895 in London. Sultan of Johore State. When the Malacca sultanate disintegrated under the assault of European colonialism, its legitimate heirs fanned out to Singapore/Johore, Perak and Pahang principally, founding as it were other lineages which are still the 'ruling houses' in these states. Abu Bakar was the son of the bendahara (princely court official ranking immediately after the heir apparent or crown prince in Malay royal succession) who acceded to the Johor throne after the death of the sultan who ceded Singapore to Sir Stamford Raffles.
 Syair is the alternative modern spelling of sha'er and Johor likewise of the old spelling Johore.
 Na Tian Piet: b.1836, a Chinese peranakan [cf.note 5] in Bencoolen, Sumatra. The date of his demise in Singapore is yet to be determined, though, according to Claudine Salmon, it is certain that he died before Song Ong Siang began the writing of his book: One Hundred Years' History of the Chinese in Singapore in 1923. Biographical details of the author may be gleaned from the poem itself. He was a peripatetic trader in his youth, voyaging between Singapore and Sumatra (as far as Enggano island in the Indian Ocean) in order to trade in spices and small goods before contributing to ephemeral journals and newspapers in Singapore, where he settled in later life after having sojourned for periods of years at a time in Riau and Deli. It is evident that he was a respected member of his community in Singapore. He had a son and daughter who settled in Singapore themselves. Before Claudine Salmon undertook research for her article on him [cf. the Introduction], he was practically unknown to contemporary researchers in the field.
 Quoted by P.Parameswaran in Journal of the Institute of Asian Studies, XII,2, (Chennai) , March 1995, p.50.
 J.C.Catford, A Linguistic Theory of Translation (An Essay in Applied Linguistics) , London-New York-Toronto: Oxford University Press (Language and Language Learning Series) ,1974, pp.20 & 22ff.
 A.K.Ramanujan, The Interior Landscape: Love Poems from a Classical Tamil Anthology, London: Peter Owen (UNESCO Collection of Representative Works) ,1970,125p.
 Although Na evokes Allah frequently in his text, this is one rare occasion when Jesus Christ replaces the former. Na was both a Protestant Christian and a lay-preacher.
 peranakan: offspring of non-Malay and Malay unions. In Na's case, his father was Chinese.
 Na Tian Piet: the first name: 'Tian Piet' means Heavenly Plume.
 Bencoolen: Bengkulu, town on the southwest coast of Sumatra. (3.48S-102.16E)
 Riau: group of islands to the south of Singapore. (1.00N-102.00E)
 Aceh: on the northeast coast of Sumatra. (4.00N-97.00E)
 Deli: island south of the south-western coast of Java. (7.00S-105.32E)
 Mamun Alrasjid Perkasa Alamsjah: Maakmun Alrasyid Perkasa Alamsyah, Sultan of Deli (1857-1924) , reigned from 1875.
 Saleimun Sariful Alamsjah: Sultan Sulaiman Syariful Alamsyah (1862-1946) , reigned in Serdang from 1881 onwards.
 English Company: East India Company which bought the island of Tumasik (former name of Singapore) from the Sultan of Johor for a stipend of five thousand dollars, payable annually.
 Malay: the Malay used by Na, especially in his prose, appears to have been the spoken form of many in Singapore and the west-coast Malayan towns, right up to the postwar period.
 latah: kind of hysteria, according to dictionaries, but Frank A.Swettenham in his Malay Sketches (1896) has this to say on the subject: (cf.p.72)
'The lâtah man or woman usually met with, if suddenly startled, by a touch, a noise, or the sight of something unexpected, will not only show all the signs of a very nervous person but almost invariably will fire off a volley of expressions more or less obscene, having no reference at all to the circumstance which has suddenly aroused attention. As a rule it is necessary to startle these people before they will say or do anything to show that they are differently constituted to their neighbours, and when they have betrayed themselves either by word or deed their instinct is to get away as quickly as possible.'
 the Malay word for theatrical shows in general, but also serves as an adjective, as for example: wayang gambar means cinema, or wayang kulit means shadow play.
 A traditional popular Malay dance, performed in public at amusement parks where taxi-girls dance for a fee with (mostly) men without effecting any form of bodily contact; the participants sway back and forth to the accompaniment of the rebab (a violin with three chords) and the gendang (a two-faced drum) . The participants also indulge in casual conversation or in a bout of repeating or composing pantun (the traditional Malay form of poetry known to be perfected in the Malay world only) .
 A dancing-girl for hire or the dance-hall where such taxi-girls dance the ronggeng (cf. note xvii) or other modern dances like the rumba or samba with their paying partners.
 Corrupted spelling of a word of Chinese origin and referring generally to a Chinese businessman or man of wealth in Malaysia or Singapore.
 Malay composite word for the aristocracy; orang means human being, man or woman, and besar literally big, large or great while together they mean big man or aristocrat.
 A red dye obtained from the inai shrub in Malaysia and used for colouring the finger and toe nails; according to Malay custom, the bride has to ceremoniously colour her finger and toe nails on the eve of her wedding ceremony and known as malam berinai.
(Copyright ©: T. Wignesan, Paris,1994: [Published in The Gombak Review, Vol.4, n° 1 (International Islamic University Malaysia, Kuala Lumpur) ,1999, pp.101-121 and in T. Wignesan. Sporadic Striving amid Echoed Voices, Mirrored Images and Stereotypic Posturing in Malaysian-Singaporean Literatures. Allahabad: Cyberwit.net,2008.)
Translated by T. Wignesan. (c) T. Wignesan,1994, Paris, France.
- quotes about China
- quotes about palaces
- quotes about literature
- quotes about journalism
- quotes about islands
- quotes about newspapers
- quotes about language
- quotes about wine
The White House Washington = SONS AND DAUGHTERS OF WORLD WAR III
SONS AND DAUGHTERS OF WORLD WAR III
The White House
Tom Zart's Poems
Ms. Lillian Cauldwell
President and Chief Executive Officer
Passionate Internet Voices Radio
Ann Arbor Michigan
Number 41 passed on the CDs from Tom Zart. Thank you for thinking of me. I am thankful for your efforts to honor our brave military personnel and their families. America owes these courageous men and women a debt of gratitude, and I am honored to be the commander in chief of the greatest force for freedom in the history of the world.
George W. Bush
Our men and women give the ultimate sacrifice
When they pledge to defend our flag.
In hot spots throughout our world
They defeat our enemies who brag.
Most say their prayers to their own private God
To protect and bring them safely home.
It's our job as patriots and Americans
To let them know we love them as our own.
Think of all of history's heroes of freedom
And what they gave up for "Old Glory".
Nothing has changed for over two hundred years
As our soldiers continue the story.
Those rows of white crosses in manicured fields
Tell the story of ultimate sacrifice and love.
Always remember all we treasure and enjoy
Are because of our soldiers and God above.
Many brave souls lived before now
Unwept and unknown by their face.
Lost somewhere in the distant night
Till a poet chronicles their grace.
True bravery is shown by performing
Without witness what one might be
Capable of before the world
Without any or all to see.
How great the brave who rest in peace
All blessings from heaven to earth.
They gave our country but their best
Those destined to be brave from birth.
WHERE ARE THE SOLDIERS
Where are the soldiers who march in line?
Where are the soldiers every color and kind?
Where are the soldiers who made their moms cry?
Where are the pilots who face death in the sky?
Where are the soldiers born brave of heart?
Where are the girls and boys that part?
Serving our country with their future on the line
Battling the enemies of freedom of mind.
All of us are soldiers with missions of our own
We do what we do as history is sown.
Support our troops who we love and adore
Support our troops with prayers, letters and more.
Where are the soldiers so far, far away?
How many will perish no one can say.
Where are the soldiers we love night and day?
Deployed world over to keep evil at bay.
THEY SERVE TO PRESERVE
They serve to preserve our forefathers dreams,
Prayers, visions and determination.
Risking all in pursuit of fulfillment of duty
To God, freedom, faith, honor and nation.
Despite dismemberment, death and loneliness
Patriots enlist to safeguard our flag.
With honor, faith, purpose and courage
They battle the sadistic that brag.
Throughout man's past as a creature of earth
Crime has always plagued his expectance.
Greed, hate, fear, envy and rage
Have overruled rapture and repentance.
David was a soldier who lived by his faith
Which gave him the will to become brave.
He stood up to terror and toppled the giant
Leaving Goliath headless and alone in his grave.
David's call thrives in hearts of soldiers today
Shielding liberty from the warmongers of hell.
Facing down evil refusing to summit
Ensuring freedom and justice are alive and well.
Life has its blessings, heartbreak and consequences
By our foolish misdeeds we learn right from wrong.
Once we're blessed by the power of God's will
We worship Him by prayer, actions, servitude and song.
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The Scripture of the Golden Eternity
Did I create that sky? Yes, for, if it was anything other than a conception in my mind I wouldnt have said 'Sky'-That is why I am the golden eternity. There are not two of us here, reader and writer, but one, one golden eternity, One-Which-It-Is, That-Which- Everything-Is.
The awakened Buddha to show the way, the chosen Messiah to die in the degradation of sentience, is the golden eternity. One that is what is, the golden eternity, or, God, or, Tathagata-the name. The Named One. The human God. Sentient Godhood. Animate Divine. The Deified One. The Verified One. The Free One. The Liberator. The Still One. The settled One. The Established One. Golden Eternity. All is Well. The Empty One. The Ready One. The Quitter. The Sitter. The Justified One. The Happy One.
That sky, if it was anything other than an illusion of my mortal mind I wouldnt have said 'that sky.' Thus I made that sky, I am the golden eternity. I am Mortal Golden Eternity.
I was awakened to show the way, chosen to die in the degradation of life, because I am Mortal Golden Eternity.
I am the golden eternity in mortal animate form.
Strictly speaking, there is no me, because all is emptiness. I am empty, I am non-existent. All is bliss.
This truth law has no more reality than the world.
You are the golden eternity because there is no me and no you, only one golden eternity.
The Realizer. Entertain no imaginations whatever, for the thing is a no-thing. Knowing this then is Human Godhood.
This world is the movie of what everything is, it is one movie, made of the same stuff throughout, belonging to nobody, which is what everything is.
If we were not all the golden eternity we wouldnt be here. Because we are here we cant help being pure. To tell man to be pure on account of the punishing angel that punishes the bad and the rewarding angel that rewards the good would be like telling the water 'Be Wet'-Never the less, all things depend on supreme reality, which is already established as the record of Karma earned-fate.
God is not outside us but is just us, the living and the dead, the never-lived and never-died. That we should learn it only now, is supreme reality, it was written a long time ago in the archives of universal mind, it is already done, there's no more to do.
This is the knowledge that sees the golden eternity in all things, which is us, you, me, and which is no longer us, you, me.
What name shall we give it which hath no name, the common eternal matter of the mind? If we were to call it essence, some might think it meant perfume, or gold, or honey. It is not even mind. It is not even discussible, groupable into words; it is not even endless, in fact it is not even mysterious or inscrutably inexplicable; it is what is; it is that; it is this. We could easily call the golden eternity 'This.' But 'what's in a name?' asked Shakespeare. The golden eternity by another name would be as sweet. A Tathagata, a God, a Buddha by another name, an Allah, a Sri Krishna, a Coyote, a Brahma, a Mazda, a Messiah, an Amida, an Aremedeia, a Maitreya, a Palalakonuh, 1 2 3 4 5 6 7 8 would be as sweet. The golden eternity is X, the golden eternity is A, the golden eternity is /\, the golden eternity is O, the golden eternity is [ ], the golden eternity is t-h-e-g-o-l-d-e-n-e-t-e-r- n-i-t-y. In the beginning was the word; before the beginning, in the beginningless infinite neverendingness, was the essence. Both the word 'god' and the essence of the word, are emptiness. The form of emptiness which is emptiness having taken the form of form, is what you see and hear and feel right now, and what you taste and smell and think as you read this. Wait awhile, close your eyes, let your breathing stop three seconds or so, listen to the inside silence in the womb of the world, let your hands and nerve-ends drop, re-recognize the bliss you forgot, the emptiness and essence and ecstasy of ever having been and ever to be the golden eternity. This is the lesson you forgot.
The lesson was taught long ago in the other world systems that have naturally changed into the empty and awake, and are here now smiling in our smile and scowling in our scowl. It is only like the golden eternity pretending to be smiling and scowling to itself; like a ripple on the smooth ocean of knowing. The fate of humanity is to vanish into the golden eternity, return pouring into its hands which are not hands. The navel shall receive, invert, and take back what'd issued forth; the ring of flesh shall close; the personalities of long dead heroes are blank dirt.
The point is we're waiting, not how comfortable we are while waiting. Paleolithic man waited by caves for the realization of why he was there, and hunted; modern men wait in beautified homes and try to forget death and birth. We're waiting for the realization that this is the golden eternity.
It came on time.
There is a blessedness surely to be believed, and that is that everything abides in eternal ecstasy, now and forever.
Mother Kali eats herself back. All things but come to go. All these holy forms, unmanifest, not even forms, truebodies of blank bright ecstasy, abiding in a trance, 'in emptiness and silence' as it is pointed out in the Diamond-cutter, asked to be only what they are: GLAD.
The secret God-grin in the trees and in the teapot, in ashes and fronds, fire and brick, flesh and mental human hope. All things, far from yearning to be re-united with God, had never left themselves and here they are, Dharmakaya, the body of the truth law, the universal Thisness.
'Beyond the reach of change and fear, beyond all praise and blame,' the Lankavatara Scripture knows to say, is he who is what he is in time and time-less-ness, in ego and in ego-less-ness, in self and in self-less-ness.
Stare deep into the world before you as if it were the void: innumerable holy ghosts, buddhies, and savior gods there hide, smiling. All the atoms emitting light inside wavehood, there is no personal separation of any of it. A hummingbird can come into a house and a hawk will not: so rest and be assured. While looking for the light, you may suddenly be devoured by the darkness and find the true light.
Things dont tire of going and coming. The flies end up with the delicate viands.
The cause of the world's woe is birth, The cure of the world's woe is a bent stick.
Though it is everything, strictly speaking there is no golden eternity because everything is nothing: there are no things and no goings and comings: for all is emptiness, and emptiness is these forms, emptiness is this one formhood.
All these selfnesses have already vanished. Einstein measured that this present universe is an expanding bubble, and you know what that means.
Discard such definite imaginations of phenomena as your own self, thou human being, thou'rt a numberless mass of sun-motes: each mote a shrine. The same as to your shyness of other selves, selfness as divided into infinite numbers of beings, or selfness as identified as one self existing eternally. Be obliging and noble, be generous with your time and help and possessions, and be kind, because the emptiness of this little place of flesh you carry around and call your soul, your entity, is the same emptiness in every direction of space unmeasurable emptiness, the same, one, and holy emptiness everywhere: why be selfy and unfree, Man God, in your dream? Wake up, thou'rt selfless and free. 'Even and upright your mind abides nowhere,' states Hui Neng of China. We're all in heaven now.
Roaring dreams take place in a perfectly silent mind. Now that we know this, throw the raft away.
Are you tightwad and are you mean, those are the true sins, and sin is only a conception of ours, due to long habit. Are you generous and are you kind, those are the true virtues, and they're only conceptions. The golden eternity rests beyond sin and virtue, is attached to neither, is attached to nothing, is unattached, because the golden eternity is Alone. The mold has rills but it is one mold. The field has curves but it is one field. All things are different forms of the same thing. I call it the golden eternity-what do you call it, brother? for the blessing and merit of virtue, and the punishment and bad fate of sin, are alike just so many words.
Sociability is a big smile, and a big smile is nothing but teeth. Rest and be kind.
There's no need to deny that evil thing called GOOGOO, which doesnt exist, just as there's no need to deny that evil thing called Sex and Rebirth, which also doesn't exist, as it is only a form of emptiness. The bead of semen comes from a long line of awakened natures that were your parent, a holy flow, a succession of saviors pouring from the womb of the dark void and back into it, fantastic magic imagination of the lightning, flash, plays, dreams, not even plays, dreams.
'The womb of exuberant fertility,' Ashvhaghosha called it, radiating forms out of its womb of exuberant emptiness. In emptiness there is no Why, no knowledge of Why, no ignorance of Why, no asking and no answering of Why, and no significance attached to this.
A disturbed and frightened man is like the golden eternity experimentally pretending at feeling the disturbed-and-frightened mood; a calm and joyous man, is like the golden eternity pretending at experimenting with that experience; a man experiencing his Sentient Being, is like the golden eternity pretending at trying that out too; a man who has no thoughts, is like the golden eternity pretending at being itself; because the emptiness of everything has no beginning and no end and at present is infinite.
'Love is all in all,' said Sainte Therese, choosing Love for her vocation and pouring out her happiness, from her garden by the gate, with a gentle smile, pouring roses on the earth, so that the beggar in the thunderbolt received of the endless offering of her dark void. Man goes a-beggaring into nothingness. 'Ignorance is the father, Habit-Energy is the Mother.' Opposites are not the same for the same reason they are the same.
The words 'atoms of dust' and 'the great universes' are only words. The idea that they imply is only an idea. The belief that we live here in this existence, divided into various beings, passing food in and out of ourselves, and casting off husks of bodies one after another with no cessation and no definite or particular discrimination, is only an idea. The seat of our Immortal Intelligence can be seen in that beating light between the eyes the Wisdom Eye of the ancients: we know what we're doing: we're not disturbed: because we're like the golden eternity pretending at playing the magic cardgame and making believe it's real, it's a big dream, a joyous ecstasy of words and ideas and flesh, an ethereal flower unfolding a folding back, a movie, an exuberant bunch of lines bounding emptiness, the womb of Avalokitesvara, a vast secret silence, springtime in the Void, happy young gods talking and drinking on a cloud. Our 32,000 chillicosms bear all the marks of excellence. Blind milky light fills our night; and the morning is crystal.
Give a gift to your brother, but there's no gift to compare with the giving of assurance that he is the golden eternity. The true understanding of this would bring tears to your eyes. The other shore is right here, forgive and forget, protect and reassure. Your tormenters will be purified. Raise thy diamond hand. Have faith and wait. The course of your days is a river rumbling over your rocky back. You're sitting at the bottom of the world with a head of iron. Religion is thy sad heart. You're the golden eternity and it must be done by you. And means one thing: Nothing-Ever-Happened. This is the golden eternity.
When the Prince of the Kalinga severed the flesh from the limbs and body of Buddha, even then the Buddha was free from any such ideas as his own self, other self, living beings divided into many selves, or living beings united and identified into one eternal self. The golden eternity isnt 'me.' Before you can know that you're dreaming you'll wake up, Atman. Had the Buddha, the Awakened One, cherished any of these imaginary judgments of and about things, he would have fallen into impatience and hatred in his suffering. Instead, like Jesus on the Cross he saw the light and died kind, loving all living things.
The world was spun out of a blade of grass: the world was spun out of a mind. Heaven was spun out of a blade of grass: heaven was spun out of a mind. Neither will do you much good, neither will do you much harm. The Oriental imperturbed, is the golden eternity.
He is called a Yogi, his is called a Priest, a Minister, a Brahmin, a Parson, a Chaplain, a Roshi, a Laoshih, a Master, a Patriarch, a Pope, a Spiritual Commissar, a Counselor, and Adviser, a Bodhisattva-Mahasattva, an Old Man, a Saint, a Shaman, a Leader, who thinks nothing of himself as separate from another self, not higher nor lower, no stages and no definite attainments, no mysterious stigmata or secret holyhood, no wild dark knowledge and no venerable authoritativeness, nay a giggling sage sweeping out of the kitchen with a broom. After supper, a silent smoke. Because there is no definite teaching: the world is undisciplined. Nature endlessly in every direction inward to your body and outward into space.
Meditate outdoors. The dark trees at night are not really the dark trees at night, it's only the golden eternity.
A mosquito as big as Mount Everest is much bigger than you think: a horse's hoof is more delicate than it looks. An altar consecrated to the golden eternity, filled with roses and lotuses and diamonds, is the cell of the humble prisoner, the cell so cold and dreary. Boethius kissed the Robe of the Mother Truth in a Roman dungeon.
Do you think the emptiness of the sky will ever crumble away? Every little child knows that everybody will go to heaven. Knowing that nothing ever happened is not really knowing that nothing ever happened, it's the golden eternity. In other words, nothing can compare with telling your brother and your sister that what happened, what is happening, and what will happen, never really happened, is not really happening and never will happen, it is only the golden eternity. Nothing was ever born, nothing will ever die. Indeed, it didnt even happen that you heard about golden eternity through the accidental reading of this scripture. The thing is easily false. There are no warnings whatever issuing from the golden eternity: do what you want.
Even in dreams be kind, because anyway there is no time, no space, no mind. 'It's all not-born,' said Bankei of Japan, whose mother heard this from her son did what we call 'died happy.' And even if she had died unhappy, dying unhappy is not really dying unhappy, it's the golden eternity. It's impossible to exist, it's impossible to be persecuted, it's impossible to miss your reward.
Eight hundred and four thousand myriads of Awakened Ones throughout numberless swirls of epochs appeared to work hard to save a grain of sand, and it was only the golden eternity. And their combined reward will be no greater and no lesser than what will be won by a piece of dried turd. It's a reward beyond thought.
When you've understood this scripture, throw it away. If you cant understand this scripture, throw it away. I insist on your freedom.
O everlasting Eternity, all things and all truth laws are no- things, in three ways, which is the same way: AS THINGS OF TIME they dont exist because there is no furthest atom than can be found or weighed or grasped, it is emptiness through and through, matter and empty space too. AS THINGS OF MIND they dont exist, because the mind that conceives and makes them out does so by seeing, hearing touching, smelling, tasting, and mentally-noticing and without this mind they would not be seen or heard or felt or smelled or tasted or mentally-noticed, they are discriminated that which they're not necessarily by imaginary judgments of the mind, they are actually dependent on the mind that makes them out, by themselves they are no-things, they are really mental, seen only of the mind, they are really empty visions of the mind, heaven is a vision, everything is a vision. What does it mean that I am in this endless universe thinking I'm a man sitting under the stars on the terrace of earth, but actually empty and awake throughout the emptiness and awakedness of everything? It means that I am empty and awake, knowing that I am empty and awake, and that there's no difference between me and anything else. It means that I have attained to that which everything is.
The-Attainer-To-That-Which-Every thing-Is, the Sanskrit Tathagata, has no ideas whatever but abides in essence identically with the essence of all things, which is what it is, in emptiness and silence. Imaginary meaning stretched to make mountains and as far as the germ is concerned it stretched even further to make molehills. A million souls dropped through hell but nobody saw them or counted them. A lot of large people isnt really a lot of large people, it's only the golden eternity. When St. Francis went to heaven he did not add to heaven nor detract from earth. Locate silence, possess space, spot me the ego. 'From the beginning,' said the Sixth Patriarch of the China School, 'not a thing is.'
He who loves all life with his pity and intelligence isnt really he who loves all life with his pity and intelligence, it's only natural. The universe is fully known because it is ignored. Enlightenment comes when you dont care. This is a good tree stump I'm sitting on. You cant even grasp your own pain let alone your eternal reward. I love you because you're me. I love you because there's nothing else to do. It's just the natural golden eternity.
What does it mean that those trees and mountains are magic and unreal?- It means that those trees and mountains are magic and unreal. What does it mean that those trees and mountains are not magic but real?- it means that those trees and mountains are not magic but real. Men are just making imaginary judgments both ways, and all the time it's just the same natural golden eternity.
If the golden eternity was anything other than mere words, you could not have said 'golden eternity.' This means that the words are used to point at the endless nothingness of reality. If the endless nothingness of reality was anything other than mere words, you could not have said 'endless nothingness of reality,' you could not have said it. This means that the golden eternity is out of our word-reach, it refuses steadfastly to be described, it runs away from us and leads us in. The name is not really the name. The same way, you could not have said 'this world' if this world was anything other than mere words. There's nothing there but just that. They've long known that there's nothing to life but just the living of it. It Is What It Is and That's All It Is.
There's no system of teaching and no reward for teaching the golden eternity, because nothing has happened. In the golden eternity teaching and reward havent even vanished let alone appeared. The golden eternity doesnt even have to be perfect. It is very silly of me to talk about it. I talk about it simply because here I am dreaming that I talk about it in a dream already ended, ages ago, from which I'm already awake, and it was only an empty dreaming, in fact nothing whatever, in fact nothing ever happened at all. The beauty of attaining the golden eternity is that nothing will be acquired, at last.
Kindness and sympathy, understanding and encouragement, these give: they are better than just presents and gifts: no reason in the world why not. Anyhow, be nice. Remember the golden eternity is yourself. 'If someone will simply practice kindness,' said Gotama to Subhuti, 'he will soon attain highest perfect wisdom.' Then he added: 'Kindness after all is only a word and it should be done on the spot without thought of kindness.' By practicing kindness all over with everyone you will soon come into the holy trance, infinite distinctions of personalities will become what they really mysteriously are, our common and eternal blissstuff, the pureness of everything forever, the great bright essence of mind, even and one thing everywhere the holy eternal milky love, the white light everywhere everything, emptybliss, svaha, shining, ready, and awake, the compassion in the sound of silence, the swarming myriad trillionaire you are.
Everything's alright, form is emptiness and emptiness is form, and we're here forever, in one form or another, which is empty. Everything's alright, we're not here, there, or anywhere. Everything's alright, cats sleep.
The everlasting and tranquil essence, look around and see the smiling essence everywhere. How wily was the world made, Maya, not-even-made.
There's the world in the daylight. If it was completely dark you wouldnt see it but it would still be there. If you close your eyes you really see what it's like: mysterious particle-swarming emptiness. On the moon big mosquitos of straw know this in the kindness of their hearts. Truly speaking, unrecognizably sweet it all is. Don't worry about nothing.
Imaginary judgments about things, in the Nothing-Ever-Happened wonderful void, you dont even have to reject them, let alone accept them. 'That looks like a tree, let's call it a tree,' said Coyote to Earthmaker at the beginning, and they walked around the rootdrinker patting their bellies.
Perfectly selfless, the beauty of it, the butterfly doesnt take it as a personal achievement, he just disappears through the trees. You too, kind and humble and not-even-here, it wasnt in a greedy mood that you saw the light that belongs to everybody.
Look at your little finger, the emptiness of it is no different than the emptiness of infinity.
Cats yawn because they realize that there's nothing to do.
Up in heaven you wont remember all these tricks of yours. You wont even sigh 'Why?' Whether as atomic dust or as great cities, what's the difference in all this stuff. A tree is still only a rootdrinker. The puma's twisted face continues to look at the blue sky with sightless eyes, Ah sweet divine and indescribable verdurous paradise planted in mid-air! Caitanya, it's only consciousness. Not with thoughts of your mind, but in the believing sweetness of your heart, you snap the link and open the golden door and disappear into the bright room, the everlasting ecstasy, eternal Now. Soldier, follow me! - there never was a war. Arjuna, dont fight! - why fight over nothing? Bless and sit down.
I remember that I'm supposed to be a man and consciousness and I focus my eyes and the print reappears and the words of the poor book are saying, 'The world, as God has made it' and there are no words in my pitying heart to express the knowless loveliness of the trance there was before I read those words, I had no such idea that there was a world.
This world has no marks, signs, or evidence of existence, nor the noises in it, like accident of wind or voices or heehawing animals, yet listen closely the eternal hush of silence goes on and on throughout all this, and has been gong on, and will go on and on. This is because the world is nothing but a dream and is just thought of and the everlasting eternity pays no attention to it. At night under the moon, or in a quiet room, hush now, the secret music of the Unborn goes on and on, beyond conception, awake beyond existence. Properly speaking, awake is not really awake because the golden eternity never went to sleep; you can tell by the constant sound of Silence which cuts through this world like a magic diamond through the trick of your not realizing that your mind caused the world.
The God of the American Plateau Indian was Coyote. He says: 'Earth! those beings living on your surface, none of them disappearing, will all be transformed. When I have spoken to them, when they have spoken to me, from that moment on, their words and their bodies which they usually use to move about with, will all change. I will not have heard them.'
I was smelling flowers in the yard, and when I stood up I took a deep breath and the blood all rushed to my brain and I woke up dead on my back in the grass. I had apparently fainted, or died, for about sixty seconds. My neighbor saw me but he thought I had just suddenly thrown myself on the grass to enjoy the sun. During that timeless moment of unconsciousness I saw the golden eternity. I saw heaven. In it nothing had ever happened, the events of a million years ago were just as phantom and ungraspable as the events of now, or the events of the next ten minutes. It was perfect, the golden solitude, the golden emptiness, Something-Or- Other, something surely humble. There was a rapturous ring of silence abiding perfectly. There was no question of being alive or not being alive, of likes and dislikes, of near or far, no question of giving or gratitude, no question of mercy or judgment, or of suffering or its opposite or anything. It was the womb itself, aloneness, alaya vijnana the universal store, the Great Free Treasure, the Great Victory, infinite completion, the joyful mysterious essence of Arrangement. It seemed like one smiling smile, one adorable adoration, one gracious and adorable charity, everlasting safety, refreshing afternoon, roses, infinite brilliant immaterial gold ash, the Golden Age. The 'golden' came from the sun in my eyelids, and the 'eternity' from my sudden instant realization as I woke up that I had just been where it all came from and where it was all returning, the everlasting So, and so never coming or going; therefore I call it the golden eternity but you can call it anything you want. As I regained consciousness I felt so sorry I had a body and a mind suddenly realizing I didn't even have a body and a mind and nothing had ever happened and everything is alright forever and forever and forever, O thank you thank you thank you.
This is the first teaching from the golden eternity.
The second teaching from the golden eternity is that there never was a first teaching from the golden eternity. So be sure.
Dont Let The Sun Catch You Crying
Dont let the sun catch you crying
The nights the time for your tears
Your heart may be broken tonight
But tomorrow in the morning light
Dont let the sun catch you crying
The night-time shadows disappear
And with them go all your tears
But the morning will bring joy
For every girl and boy, so
Dont let the sun catch you crying
They say that cryings not a bad thing
But stop your crying when the birds sing
It may be hard to discover
That youve been left for another
But dont forget that loves a game
And it can always, always come again
So, dont let the sun catch you crying
Dont let the sun catch you crying
Oh, no, no, no, no
The Glories of our Blood and State
The glories of our blood and state
Are shadows, not substantial things;
There is no armour against fate;
Death lays his icy hand on kings.
Sceptre and crown
Must tumble down,
And in the dust be equal made
With the poor crooked scythe and spade.
Some men with swords may reap the field,
And plant fresh laurels where they kill;
But their strong nerves at last must yield,
They tame but one another still.
Early or late,
They stoop to fate,
And must give up their murmuring breath,
When they, pale captives, creep to death.
The garlands wither on your brow,
Then boast no more your mighty deeds;
Upon death's purple altar now,
See where the victor-victim bleeds.
Your heads must come
To the cold tomb;
Only the actions of the just
Smell sweet and blossom in their dust.
Oh Life! I breathe thee in the breeze,
I feel thee bounding in my veins,
I see thee in these stretching trees,
These flowers, this still rock's mossy stains.
This stream of odours flowing by
From clover-field and clumps of pine,
This music, thrilling all the sky,
From all the morning birds, are thine.
Thou fill'st with joy this little one,
That leaps and shouts beside me here,
Where Isar's clay-white rivulets run
Through the dark woods like frighted deer.
Ah! must thy mighty breath, that wakes
Insect and bird, and flower and tree,
From the low trodden dust, and makes
Their daily gladness, pass from me--
Pass, pulse by pulse, till o'er the ground
These limbs, now strong, shall creep with pain,
And this fair world of sight and sound
Seem fading into night again?
The things, oh LIFE! thou quickenest, all
Strive upwards toward the broad bright sky,
Upward and outward, and they fall
Back to earth's bosom when they die.
All that have borne the touch of death,
All that shall live, lie mingled there,
Beneath that veil of bloom and breath,
That living zone 'twixt earth and air.
There lies my chamber dark and still,
The atoms trampled by my feet,
There wait, to take the place I fill
In the sweet air and sunshine sweet.
Well, I have had my turn, have been
Raised from the darkness of the clod,
And for a glorious moment seen
The brightness of the skirts of God;
And knew the light within my breast,
Though wavering oftentimes and dim,
The power, the will, that never rest,
And cannot die, were all from him.
Dear child! I know that thou wilt grieve
To see me taken from thy love,
Wilt seek my grave at Sabbath eve,
And weep, and scatter flowers above.
Thy little heart will soon be healed,
And being shall be bliss, till thou
To younger forms of life must yield
The place thou fill'st with beauty now.
When we descend to dust again,
Where will the final dwelling be
Of Thought and all its memories then,
My love for thee, and thine for me?
Cosmic Estuary...by Talile Ali
ever since i discovered
that all that we were was living an illusion,
i have wanted to know the where and why of it.
i have discovered a great deal, all of which
seems to confirm the illusion and
the reasons why we need to perpetuate it.
there are a lot of things going on in our
perpetuating this illusion
of the lives that
we have ourselves to commit
we are social animals.
being so, we need to address
the two major drives we all have
we have want and needs.
in order to want to survive.
we have wants and needs
in order to want to live
These two drives
Created this illusion
of our lives
And how we perceive ourselves within it
we have defined ourselves as being divine
different from other animals.
this is the beginning of our
delusion, being humans.
we needed to define ourselves as a distinctive being
in order to want to go far
are we the only animal who have illusions
about who and what they are?
all living things need to believe in
who and what they are as art
if thing's do not have a motive to exist,
they ceases to be real in their heart's.
THAT IS WHY FAITH IS SO IMPORTANT.
in our situation,
we have created this fantical mythos
so grand that it allowed us
to live long in such ghost's.
In the instance of the other species,
their mythos is exactly what it needs to be
in order for them to perform
the functions we so desperately need
we need all things
to want to survive
in order for us to want to be alive.
that is the power of faith
in all living things.
from the tiniest atom to the grandest of universes,
there is this purpose to be well.
to be well.
it is in our desire
to be well
that all things may flow.
from plants to human
to atoms to microbes,
being well is the function
we all know.
but since all things have
something known as free choice,
we have consequences that are so cold and true
disaster is often the result of listening to those voices
we chose to put caustic materials
in or bodies for consumption at times
the result is we end up diseased up
from trying to metabolize things we can't even describe
If this is true for us known beings and all that we know
is it also true for the cosmos which also ebbs and flows?
To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
What man can walk past
the I and self
and go past proudness and self-esteem
when success and fame
kisses his feet?
Who can stay humble
when ego stands
central in it all
and you get the world
on a platter?
Even Lucifer made
without fault in his construct
wasn’t bigger than his own I and me
and could not limit his proud
and wanted to be greater than the Lord.
Bend before me
he said to the man
that is God
and I will give
all these things
and majesty to Thee,
but only one
had enough love
to turn Himself from almighty Lord
to insignificant mortal man
and to give His life
By: Adam M. Snow
Lost in the vastness of our hearts,
do we stray from all living things,
and to all knowledge to whom imparts,
do we find ourselves once again.
To be a child, reborn and new,
and to witness all's bitter despair,
to see the sky once pure and blue,
and the people's bowing heads in prayer.
To be within a dream of reality and fate,
and wander through all endless depths.
To live in a world of dreary hate,
and be broken in frightful aspects.
Do we bind ourselves for one's flaw,
as we seek for a divine abode,
yet we suffer with these wounds of raw,
as we atone for our sins upon the road.
Voices of nature
Wind, the uninterrupted language which holds the secrets to life
the silence pursues us to listen with the deepest part of our heart
A fallen leaf in flight bears the basics of something so right
by seeing its beauty in flight our hearts absorbs its might
Blue, green, brown and yellow the landmarks of natures life
powerful foundations they hold to strengthen its roots so bright
Water, a giver of life which replenishes our thirst at night
calm but deadly it is when wind intervenes, so unforeseen
Green, rising vertically from the ground it makes no sound
a nutrition for all living things it has a meaning to deeper things
Brown, the foundation to growth as ground refines what we chose
the soil to new beginnings, a creation of life's divine giving's
Yellow, our lantern of guiding us through the unknown day
growths helping hand it resembles so many unforeseen plans
Blue, green, brown and yellow combined for a new life beginning
if mankind could see the passion nature exceeds, life would be so serene
Blue, green, brown and yellow all the symbols of natures heaven
water, grass, earth and sun they are the life support since it begun
United as one to stimulate growth to show us the secrets to life
as the voices of nature travels, it reveals the unfound path.
IT is the twilight hour,
The daylight toil is done,
And the last rays are departing
Of the cold and wintry sun.
It is the time when Friendship
Holds converse fair and free,
It is the time when children
Dance round the mother's knee.
But my soul is faint and heavy,
With a yearning sad and deep,
By the fireside lone and dreary
I sit me down and weep!
Where are ye, merry voices,
Whose clear and bird-like tone,
Some other ear now blesses,
Less anxious than my own?
Where are ye, steps of lightness,
Which fell like blossom-showers?
Where are ye, sounds of laughter,
That cheer'd the pleasant hours?
Thro' the dim light slow declining,
Where my wistful glances fall,
I can see your pictures hanging
Against the silent wall;--
They gleam athwart the darkness,
With their sweet and changeless eyes,
But mute are ye, my children!
No voice to mine replies.
Where are ye? Are ye playing
By the stranger's blazing hearth;
Forgetting in your gladness,
Your old home's former mirth?
Are ye dancing? Are ye singing?
Are ye full of childish glee?
Or do your light hearts sadden
With the memory of me?
Round whom, oh! gentle darlings,
Do your young arms fondly twine,
Does she press you to her bosom
Who hath taken you from mine?
Oh! boys, the twilight hour
Such a heavy time hath grown,--
It recalls with such deep anguish
All I used to call my own,--
That the harshest word that ever
Was spoken to me there,
Would be trivial--would be welcome--
In the depth of my despair!
Yet no! Despair shall sink not,
While Life and Love remain,--
Tho' the weary struggle haunt me,
And my prayer be made in vain:
Tho' at times my spirit fail me,
And the bitter tear-drops fall,
Tho' my lot be hard and lonely,
Yet I hope--I hope thro' all!
When the mournful Jewish mother
Laid her infant down to rest,
In doubt, and fear, and sorrow,
On the water's changeful breast;
She knew not what the future
Should bring the sorely-tried:
That the High Priest of her nation,
Was the babe she sought to hide.
No! in terror wildly flying,
She hurried on her path;
Her swoln heart full to bursting
Of woman's helpless wrath;
Of that wrath so blent with anguish,
When we seek to shield from ill
Those feeble little creatures
Who seem more helpless still!
Ah! no doubt, in such an hour,
Her thoughts were harsh and wild;
The fiercer burned her spirit,
The more she loved her child;
No doubt, a frenzied anger
Was mingled with her fear,
When that prayer arose for justice
Which God hath sworn to hear.
He heard it! From His Heaven,
In its blue and boundless scope,
He saw that task of anguish,
And that fragile ark of hope;
When she turn'd from that lost infant,
Her weeping eyes of love,
And the cold reeds bent beneath it--
His angels watch'd above!
She was spared the bitter sorrow
Of her young child's early death,
Or the doubt where he was carried
To draw his distant breath;
She was call'd his life to nourish
From the well-springs of her heart,
God's mercy re-uniting
Those whom man had forced apart!
Nor was thy woe forgotten,
Whose worn and weary feet
Were driven from thy homestead,
Through the red sand's parching heat;
Poor Hagar! scorn'd and banish'd,
That another's son might be
Sole claimant on that father,
Who felt no more for thee.
Ah! when thy dark eye wander'd,
Forlorn Egyptian slave!
Across that lurid desert,
And saw no fountain wave,--
When thy southern heart, despairing,
In the passion of its grief,
Foresaw no ray of comfort,
No shadow of relief;
But to cast the young child from thee,
That thou might'st not see him die,
How sank thy broken spirit--
But the Lord of Hosts was nigh!
He (He, too oft-forgotten,
In sorrow as in joy)
Had will'd they should not perish--
The outcast and her boy:
The cool breeze swept across them
From the angel's waving wing,--
The fresh tide gush'd in brightness
From the fountain's living spring,--
And they stood--those two--forsaken
By all earthly love or aid,
Upheld by God's firm promise,
Serene and undismay'd!
And thou, Nain's grieving widow!
Whose task of life seem'd done,
When the pale corse lay before thee
Of thy dear and only son;
Though Death, that fearful shadow,
Had veil'd his fair young eyes,
There was mercy for thy weeping,
There was pity for thy sighs!
The gentle voice of Jesus,
(Who the touch of sorrow knew)
The grave's cold claim arrested
E'er it hid him from thy view;
And those loving orbs re-open'd
And knew thy mournful face,--
And the stiff limbs warm'd and bent them
With all life's moving grace,--
And his senses dawn'd and waken'd
From the dark and frozen spell,
Which death had cast around him
Whom thou did'st love so well;
Till, like one return'd from exile
To his former home of rest,
Who speaks not, while his mother
Falls sobbing on his breast;
But with strange bewilder'd glances
Looks round on objects near,
To recognise and welcome
All that memory held dear,--
Thy young son stood before thee
All living and restored,
And they who saw the wonder
Knelt down to praise the Lord!
The twilight hour is over!
In busier homes than mine
I can see the shadows crossing
Athwart the taper's shine;
I hear the roll of chariots
And the tread of homeward feet,
And the lamps' long rows of splendor
Gleam through the misty street.
No more I mark the objects
In my cold and cheerless room;
The fire's unheeded embers
Have sunk--and all is gloom;
But I know where hang your pictures
Against the silent wall,
And my eyes turn sadly towards them,
Tho' I hope--I hope thro' all.
By the summons to that mother,
Whose fondness fate beguiled,
When the tyrant's gentle daughter
Saved her river-floating child;--
By the sudden joy which bounded
In the banish'd Hagar's heart,
When she saw the gushing fountain
From the sandy desert start;--
By the living smile which greeted
The lonely one of Nain,
When her long last watch was over
And her hope seem'd wild and vain;--
By all the tender mercy
God hath shown to human grief,
When fate or man's perverseness
Denied and barr'd relief,--
By the helpless woe which taught me
To look to him alone,
From the vain appeals for justice
And wild efforts of my own,--
By thy light--thou unseen future,
And thy tears--thou bitter past,
I will hope--tho' all forsake me,
In His mercy to the last!
The Death Of President Lincoln
December 11th, 1867.
The fleecy clouds had passed away
Before the bright approach of day,
And now the morning's radiance shines
Upon an Army's order'd lines,
And light the glancing sunbeams play'd
On bayonet point and sabre-blade.
Slow rolled the ponderous mass along —
A hundred thousand bayonets strong,
And thirty thousand horses prance
Impatient of the slow advance,
While o'er those glittering groves of steel
The striped and coloured spangles reel
And Hail! Columbia! lofty notes
Peel from the trumpets brazen throats.
From post to post the generals ride.
The army's steady march to guide,
And aides fly swiftly o'er the plain
With bloody spur and slacken'd rein;
And far and wide on every side
The hollow trembling earth replied
To those grim legions measured stride
On dark Virginia's shore —
And many a heart bounds high with pride
That soon shall beat no more.
The foe, of far inferior force,
Scarce sixty thousand foot and horse,
Stand watching with undaunted glance
The Federal foeman's grim advance;
And turn again their hopeful eyes
To where their own loved banner flies —
That flag of tesselated bars,
That on its checks bore seven white stars
Which waved on many a field before
But now, alas! is seen no more:
Its short and bright career is o'er,
Its light was quenched in streams of gore.
Far on the left, where rank on rank,
Kentucky's footmen held the flank,
A youthful warrior rode alone,
To every Southern soldier known,
For that long falchion by his side
Had turn'd the battle's doubtful tide
In many a dark and desperate fight
When right still triumphed over might.
His simple dress, undeck'd with lace,
Bore no brigade's distinctive trace —
'Twas Booth, who long had vow'd to stand
The Champion of his Fatherland;
Unflinching, faithful, firm and fast,
And strike for freedom to the last.
He rode a horse of spotless white,
With ample chest, and limbs of might —
That fiercely strains upon the reins
As, slow advancing o'er the plains,
He marks the Union ranks of grey
And greets them with a furious neigh —
He lists the hollow thundering drum
Which tells him that the time is come
To charge these hostile columns home,
And flashing flakes of feathery foam
Fly from his chafing mouth.
First in the charge's wild career,
And in retreat the last in rear,
And, first or last, unknowing fear,
That noble beast had not his peer
In all the spacious South.
At once, on centre, left and right,
The loud artillery woke the fight
With round-shot, grape and shell —
And loud the cry of conflict rose
As fiercely now the armies close
And vain it were to tell
How, charging on the cannon's mouth,
The fiery soldiers of the South
Were midway met in deadly strife,
Where each man fought for death or life
And thousands bled and fell.
Before the Federals charged — ere yet
The heavy armed battalions met
In conflict fierce and dire.
While skirmishers in scatter'd rank,
Extended far on front and flank,
Maintained a dropping fire —
While every ear was bent to hear
Their proud Commander's word.
To bid them charge at full career
With bayonet and sword.
Booth calmly watched their threatening course
And sternly reined his furious horse.
But when the opening cannon rung
And bugles blew and charged aloud,
His weapon from the scabbard sprung
Like lightning from the thunder-cloud —
And where the bayonets reddest shine
Along the Federals' charging line —
Where wounded horses wildly leap
Through pools of life-blood fetlock deep —
There his gigantic battle-horse
Swept onward in resistless course.
Round his invulnerable head
His reeking crescent blade,
Still scattering drops of crimson red,
In lightning circles played.
Through fire and smoke the war horse dash'd
Unharm'd by shot or shell,
And where that falling weapon flash'd
A Federal soldier fell.
But Lee, who mark'd with eagle glance
The Federals' last reserve advance,
Call'd up his veterans grim and grey,
The flower of Southern infantry —
Down where the dark palmettos wave
Ten thousand Carolinians brave
Their double column shows —
Each moment fringed their ranks with flame,
And fast the withering volleys came
Against their flinching foes,
And through the batteries of the North
Their fatal welcome thunder'd forth
In showers of iron rain.
Still fiercer rose their music's swell
And wilder pealed their battle-yell,
While fast and faster still they fell
As whistling shot and shrieking shell
Clove many a ghastly lane —
And thicker still their bullets came,
And closer deadlier grew their aim,
The Federal lines were heaped with dead
And fast the rising panic spread
Along their wavering force,
Till passing round their left-ward flank
Their own reserve came rank by rank —
New England's hardy horse
Forth to the front each troop advanced,
Each ready sabre naked glanced,
And every horse's flank was lanced
And slacken'd every rein —
In charging column firm and deep,
At racing gallop on they sweep
Who seldom charge in vain.
That swift advancing avalanche
Boasts the same spirit stern and stanch
That tamed a haughty tyrant's pride
And crushed his servile train
On Glorious Marston's swarthy side
And Naseby's bloody plain —
The Puritan and Cavalier
Of other days are pitted here.
But well the rifles played their part
For many a steed, shot through the heart
Came headlong to the plain.
And many another kept the ranks
With empty stirrups smote his flanks
Whose rider reeling from his seat,
And trampled neath the horses' feet,
Might never mount again.
Till, like a sea that bursts its banks
They dash against the bristling ranks
And now through whirling clouds of dust
And surging wreaths of smoke
Is seen the bayonet's furious thrust
The sabre's dazzling stroke.
With fearful slaughter backward driven
Their shatter'd columns rent and riven
The cavalry recoil —
A shout of triumph rose to heaven,
And to the Southern ranks is given
Brief respite from their toil.
Again the madden'd horses wheel,
Obedient to the armed heel,
And charging to the bugle's peal
They rush against the serried steel
With tenfold rage and force —
But as the wave breaks on the rock
That seems its futile rage to mock,
Still stagger'd backward from the shock
The baffled Northern horse.
Five times with spirit unsubdued,
They charged in reckless hardihood
And still the foe his squares made good,
And still the stubborn bayonets stood
With more than spartan fortitude.
And thicker still the ground was strew'd
With many a quivering corse. Though firmly stood the fearless few,
And proudly still their banner flew
Full well each brave Confederate knew
Another charge would pierce them through
For hollow was the war-like show —
No strength was left to meet the foe,
Their rifles clogg'd, their bayonet bent
And well nigh every cartridge spent.
But Booth has marked their flagging fire
And his fierce frown of battle-ire
Is changing to a look more dire
Like lion turned to bay —
For that fell smile proves one desire,
To slay, and slay, and slay.
Woe to the foe who now presumes
To face his savage wrath
When gallant zouaves and tall dragoons
Lie bleeding in his path;
Whose cloven heads and bosoms gored
Bear witness of his vengeful sword.
Where bristling ranks unbroken frown'd
Like dark grey rocks with breakers crown'd.
What though his sword no havoc made,
His course was but a moment stay'd
For where the riven columns reel
In hopeless dis-array
That slender blade of pliant steel
Cleaves deep its murderous way.
Once more the charging Federals sped
Across the rampart of the dead
To where upon the self-same spot
Where they had fired their deadliest shot
The doomed Confederates calmly wait
The charge which is to seal their fate.
Why need I tell how patriots die?
The tale has often met our eye
Of those with Leonidas
Braved Xerxes' millions in the pass —
Of Ghebers that disdained to yield
Upon Kadessa's well fought field —
Of Hasting's, Saxons, brave and true,
Of the Old Guard at Waterloo.
Despite their valour true and tried
The Southern ranks were scattered wide
The Federals shout of victory rose,
While faster rain'd their sabre-blows,
And vain the single bayonets force
To check a charger's rushing course,
And weak the fence of rifle butt
Against the sabre's sweeping cut —
The after-carnage has begun
And Gettysburg is lost and won.
A few unbroken ranks of war
Still formed around the sevenfold star,
And there regardless of the shot
That played against them fast and hot
And, meeting with the bayonet's stroke
The charging squadrons whirlwind shock
Linked in close phalanx side by side
They fiercely fought and firmly died.
But vainly, one by one, they fell
Around the flag they loved so well
For dark with dust and torn with shot
And stained with many a crimson spot,
The haughty conquerors bear it home
To Washington's imperial dome.
When Booth had seen the battle lost
And every hope of freedom cross'd
His comrades dead and wounded lie
Or fiercely fighting but to die
He turned his panting horse's rein
And urged him from that fatal plain;
Nor does that charger flinch or fail
Though fast behind his streaming tail,
The shower of bullets thick as hail
Upon the winter's piercing gale,
In whizzing tempests came —
But came in vain — the rider's hand
Still waves the broken battle-brand
And mocks their surest aim.
Far different sights now meet the eye
Where triumph reigns supreme
Where captured colours hung on high
In shot rent fragments stream
And for the cannon's boom of fear
And rifles ringing sharp and clear
And soldiers dying groans.
Voluptuous music greets the ear
In soft and melting tones,
And for the blinding solar rays
Shed through the battle's sulphurous haze
The chastened light falls soft and clear
From many a sparkling chandelier
The dreadful civil war is past
America has peace at last,
Her fertile fields shall now no more
With brothers blood be stained;
The long and hard fought war is o'er
The dear-bought victory's gain'd.
The theatre is filled to-night
With soldiers brave and ladies bright
And Lincoln sat in chair of state
And gaily laughed and spoke elate
Surrounded by the wise and great
How could he fear the stroke of fate?
Or dread the final call
Invested with despotic power
By these his courtiers of the hour
He glanced around well pleased to shower
His smiles upon them all.
But forth the young avenger sprung
And loud the death shot rung
Throughout the lofty hall
A thousand eyes have seen the smoke
That from the pistol's muzzle broke
But Lincoln felt the ball.
And Booth with one triumphant cry
Leapt down upon the stage
And brandishing his weapon high
With thundering voice and flashing cry
He dared the audience rage
'So perish tyrants — there he lies
Who drenched the land with kindred gore
Look on him Minions, trust your eyes;
So perish tyrants evermore.'
Then wildly did the tumult swell
And women shrieked and fainting fell
Who saw that desperate deed:
Sprung many a soldier from his seat
All Lincoln's friends leapt to their feet
But Booth had reached the open street
Where stood his trusty steed.
But moon and stars now reel and swim
Before his vision, faint and dim
And scarce his saddle could he keep
For not till then he knew his limb
Was shatter'd in his reckless leap.
The courser flew with wings of wind,
But oft the rider looked behind
It seemed as while his flight he held
Dark demons still pursue
Ten thousand fiends triumphant yell'd
Behind him as he flew.
They told him how his dreadful deed
Would never serve his country's need
But make her bondage worse;
And how his hated victim's name
Would shine upon the scroll of fame
When his would be a curse.
As through the night he wildly ranged
Those maddening words were hurl'd
'The assassin's deed has never changed
The history of the world.'
And still before his aching eye
He saw those fatal words on high
Emblazon'd on the starry sky;
And on the darken'd earth they shone
Wherever he might gaze upon,
In characters of red —
That message passed o'er land and sea
Transmitting faith and courage free,
But thrilling him with dread:
And lofty England's wise'st peer
Has caught it with prophetic ear
And recognized its truth —
And Booth fled on o'er dale and hill
Those thundering words pursuing still
The mad and desperate youth.
And now till welcome death shall bring
Release from pain and fear
Shall that Sybilline sentence
Still on he races — onward yet —
His hands are clench'd his teeth are set,
And, faint with agonizing pain
He sinks upon his horse's mane
Till the brave beast that bore him well
On many a battle plain,
Spent with his fearful gallop fell
No more to rise again.
The moon hung high upon the sky
And ruled the silent night;
The midnight hour was calm and still
And river, forest, plain and hill
Were bathed in ivory light,
When suddenly a sombre cloud
Eclipsed the moon's pale face —
The rising tempest moan'd aloud
And blacker grew the inky shroud
That overhung the place.
And Booth lay sleepless on the floor
And sadly thought that never more
He might behold the Southern shore
Before his life would close —
Wrapp'd though he was in mournful thought
Upon the burdened night-wind brought
A coming sound with danger fraught
To him whose life was fiercely sought
By his relentless foes.
At last he started from the ground,
And reached his rifle with a bound;
Full well he knew the fatal sound
For, as it came more near,
The clattering beat of horses' feet
Rose plainly in his ear
No time for flight, though dark the night
For, closing round on left and right
The dusky figures met his sight —
He raised his rifle then
Full levelled at the leader's breast,
But ere his hand the trigger press'd
The muzzle sank again —
'Why should another life be shed
In such a fruitless strife,' he said.
But as he spoke six jets of flame
Flash'd redly forth — six bullets came;
Two struck the splintering wall, the rest
Were buried in his dauntless breast.
A lightning's flash shone broad and bright,
And, by its angry, lurid light,
The troopers gathering round the wall
Their hapless victim saw
His rifle drop, and backward fall
Upon his couch of straw.
Just then the threatening tempest woke,
And loud the rolling thunder broke,
As if the voice of Nature spoke
Against the cruel wrong,
While from the stable's roof the smoke
Came issuing thick and strong.
Too prisoned in volume pent
The crackling thatch at length gave vent,
And, fierce as bloodhounds on the scent,
To seize their prey the soldiers went,
So vainly had the hero spent
The efforts of his dying hour
To save his body from their power.
With maledictions deep and dire
They dragged him from his bed of fire
His suffering spirit had not pass'd,
Though each pulsation semed his last;
The scorching fire had left its trace
On his burnt hair and ghastly face,
And paler grew his livid cheek
The while he gathered strength to speak:—
'I ask no mercy at your hands —
I know the law my life demands —
But were existence yours to give
I would not wish one hour to live;
My bleeding country's race is run
And my avenging work is done —
And when my spirit strays afar
Where Bothwellhaugh and Brutus are
'Twill find, I trust, more mercy there
Than men shall grant my memory here.
But tell my mother how I died —
As I have lived — on Freedom's side.'
Then steel blue chains of lightning flash'd
And deafening thunder roar'd and crash'd
And rushing raindrops swept and dash'd
Unheeded by them all.
And thus the gallant patriot dies —
And thus he breathes his latest sighs
As on the bloodstained grass he lies
Without a friend to close his eyes
Or sorrow for his fall;
But when a trooper rais'd his foot
And spurned him with his arm'd boot,
The dying warrior changed his place
And drew his mantle o'er his face.
Now let the howling tempest roar
For Booth can feel its force no more;
Now let the captors bend their steel
Against the form that cannot feel
Their tyranny has spent its hour
And Booth is far beyond their power.
Above the spot where Lincoln lies
The tall funereal sculptures rise —
And awful is the solemn gloom
That lingers round his stately tomb,
For well the artist's efforts show
A grateful nation's pride and woe;
But nobler is the burial place
Where human art has left no trace
And simple wildflowers gently wave
Above the hapless hero's grave —
Who with devoted heart and hand
Still strove to save his native land,
And failing in his generous aim
Died to avenge her wrongs and shame.
So may his spirit rest in peace
Even while his country's woes increase;
While pale Columbia mourns her lord,
And poets thus his praise record.
The Iliad: Book 6
The fight between Trojans and Achaeans was now left to rage as it
would, and the tide of war surged hither and thither over the plain as
they aimed their bronze-shod spears at one another between the streams
of Simois and Xanthus.
First, Ajax son of Telamon, tower of strength to the Achaeans, broke
a phalanx of the Trojans, and came to the assistance of his comrades
by killing Acamas son of Eussorus, the best man among the Thracians,
being both brave and of great stature. The spear struck the projecting
peak of his helmet: its bronze point then went through his forehead
into the brain, and darkness veiled his eyes.
Then Diomed killed Axylus son of Teuthranus, a rich man who lived in
the strong city of Arisbe, and was beloved by all men; for he had a
house by the roadside, and entertained every one who passed; howbeit
not one of his guests stood before him to save his life, and Diomed
killed both him and his squire Calesius, who was then his
charioteer- so the pair passed beneath the earth.
Euryalus killed Dresus and Opheltius, and then went in pursuit of
Aesepus and Pedasus, whom the naiad nymph Abarbarea had borne to noble
Bucolion. Bucolion was eldest son to Laomedon, but he was a bastard.
While tending his sheep he had converse with the nymph, and she
conceived twin sons; these the son of Mecisteus now slew, and he
stripped the armour from their shoulders. Polypoetes then killed
Astyalus, Ulysses Pidytes of Percote, and Teucer Aretaon. Ablerus fell
by the spear of Nestor's son Antilochus, and Agamemnon, king of men,
killed Elatus who dwelt in Pedasus by the banks of the river
Satnioeis. Leitus killed Phylacus as he was flying, and Eurypylus slew
Then Menelaus of the loud war-cry took Adrestus alive, for his
horses ran into a tamarisk bush, as they were flying wildly over the
plain, and broke the pole from the car; they went on towards the
city along with the others in full flight, but Adrestus rolled out,
and fell in the dust flat on his face by the wheel of his chariot;
Menelaus came up to him spear in hand, but Adrestus caught him by
the knees begging for his life. "Take me alive," he cried, "son of
Atreus, and you shall have a full ransom for me: my father is rich and
has much treasure of gold, bronze, and wrought iron laid by in his
house. From this store he will give you a large ransom should he
hear of my being alive and at the ships of the Achaeans."
Thus did he plead, and Menelaus was for yielding and giving him to a
squire to take to the ships of the Achaeans, but Agamemnon came
running up to him and rebuked him. "My good Menelaus," said he,
"this is no time for giving quarter. Has, then, your house fared so
well at the hands of the Trojans? Let us not spare a single one of
them- not even the child unborn and in its mother's womb; let not a
man of them be left alive, but let all in Ilius perish, unheeded and
Thus did he speak, and his brother was persuaded by him, for his
words were just. Menelaus, therefore, thrust Adrestus from him,
whereon King Agamemnon struck him in the flank, and he fell: then
the son of Atreus planted his foot upon his breast to draw his spear
from the body.
Meanwhile Nestor shouted to the Argives, saying, "My friends, Danaan
warriors, servants of Mars, let no man lag that he may spoil the dead,
and bring back much booty to the ships. Let us kill as many as we can;
the bodies will lie upon the plain, and you can despoil them later
at your leisure."
With these words he put heart and soul into them all. And now the
Trojans would have been routed and driven back into Ilius, had not
Priam's son Helenus, wisest of augurs, said to Hector and Aeneas,
"Hector and Aeneas, you two are the mainstays of the Trojans and
Lycians, for you are foremost at all times, alike in fight and
counsel; hold your ground here, and go about among the host to rally
them in front of the gates, or they will fling themselves into the
arms of their wives, to the great joy of our foes. Then, when you have
put heart into all our companies, we will stand firm here and fight
the Danaans however hard they press us, for there is nothing else to
be done. Meanwhile do you, Hector, go to the city and tell our
mother what is happening. Tell her to bid the matrons gather at the
temple of Minerva in the acropolis; let her then take her key and open
the doors of the sacred building; there, upon the knees of Minerva,
let her lay the largest, fairest robe she has in her house- the one
she sets most store by; let her, moreover, promise to sacrifice twelve
yearling heifers that have never yet felt the goad, in the temple of
the goddess, if she will take pity on the town, with the wives and
little ones of the Trojans, and keep the son of Tydeus from falling on
the goodly city of Ilius; for he fights with fury and fills men's
souls with panic. I hold him mightiest of them all; we did not fear
even their great champion Achilles, son of a goddess though he be,
as we do this man: his rage is beyond all bounds, and there is none
can vie with him in prowess"
Hector did as his brother bade him. He sprang from his chariot,
and went about everywhere among the host, brandishing his spears,
urging the men on to fight, and raising the dread cry of battle.
Thereon they rallied and again faced the Achaeans, who gave ground and
ceased their murderous onset, for they deemed that some one of the
immortals had come down from starry heaven to help the Trojans, so
strangely had they rallied. And Hector shouted to the Trojans,
"Trojans and allies, be men, my friends, and fight with might and
main, while I go to Ilius and tell the old men of our council and
our wives to pray to the gods and vow hecatombs in their honour."
With this he went his way, and the black rim of hide that went round
his shield beat against his neck and his ancles.
Then Glaucus son of Hippolochus, and the son of Tydeus went into the
open space between the hosts to fight in single combat. When they were
close up to one another Diomed of the loud war-cry was the first to
speak. "Who, my good sir," said he, "who are you among men? I have
never seen you in battle until now, but you are daring beyond all
others if you abide my onset. Woe to those fathers whose sons face
my might. If, however, you are one of the immortals and have come down
from heaven, I will not fight you; for even valiant Lycurgus, son of
Dryas, did not live long when he took to fighting with the gods. He it
was that drove the nursing women who were in charge of frenzied
Bacchus through the land of Nysa, and they flung their thyrsi on the
ground as murderous Lycurgus beat them with his oxgoad. Bacchus
himself plunged terror-stricken into the sea, and Thetis took him to
her bosom to comfort him, for he was scared by the fury with which the
man reviled him. Thereon the gods who live at ease were angry with
Lycurgus and the son of Saturn struck him blind, nor did he live
much longer after he had become hateful to the immortals. Therefore
I will not fight with the blessed gods; but if you are of them that
eat the fruit of the ground, draw near and meet your doom."
And the son of Hippolochus answered, son of Tydeus, why ask me of my
lineage? Men come and go as leaves year by year upon the trees.
Those of autumn the wind sheds upon the ground, but when spring
returns the forest buds forth with fresh vines. Even so is it with the
generations of mankind, the new spring up as the old are passing away.
If, then, you would learn my descent, it is one that is well known
to many. There is a city in the heart of Argos, pasture land of
horses, called Ephyra, where Sisyphus lived, who was the craftiest
of all mankind. He was the son of Aeolus, and had a son named Glaucus,
who was father to Bellerophon, whom heaven endowed with the most
surpassing comeliness and beauty. But Proetus devised his ruin, and
being stronger than he, drove him from the land of the Argives, over
which Jove had made him ruler. For Antea, wife of Proetus, lusted
after him, and would have had him lie with her in secret; but
Bellerophon was an honourable man and would not, so she told lies
about him to Proteus. 'Proetus,' said she, 'kill Bellerophon or die,
for he would have had converse with me against my will.' The king
was angered, but shrank from killing Bellerophon, so he sent him to
Lycia with lying letters of introduction, written on a folded
tablet, and containing much ill against the bearer. He bade
Bellerophon show these letters to his father-in-law, to the end that
he might thus perish; Bellerophon therefore went to Lycia, and the
gods convoyed him safely.
"When he reached the river Xanthus, which is in Lycia, the king
received him with all goodwill, feasted him nine days, and killed nine
heifers in his honour, but when rosy-fingered morning appeared upon
the tenth day, he questioned him and desired to see the letter from
his son-in-law Proetus. When he had received the wicked letter he
first commanded Bellerophon to kill that savage monster, the Chimaera,
who was not a human being, but a goddess, for she had the head of a
lion and the tail of a serpent, while her body was that of a goat, and
she breathed forth flames of fire; but Bellerophon slew her, for he
was guided by signs from heaven. He next fought the far-famed
Solymi, and this, he said, was the hardest of all his battles.
Thirdly, he killed the Amazons, women who were the peers of men, and
as he was returning thence the king devised yet another plan for his
destruction; he picked the bravest warriors in all Lycia, and placed
them in ambuscade, but not a man ever came back, for Bellerophon
killed every one of them. Then the king knew that he must be the
valiant offspring of a god, so he kept him in Lycia, gave him his
daughter in marriage, and made him of equal honour in the kingdom with
himself; and the Lycians gave him a piece of land, the best in all the
country, fair with vineyards and tilled fields, to have and to hold.
"The king's daughter bore Bellerophon three children, Isander,
Hippolochus, and Laodameia. Jove, the lord of counsel, lay with
Laodameia, and she bore him noble Sarpedon; but when Bellerophon
came to be hated by all the gods, he wandered all desolate and
dismayed upon the Alean plain, gnawing at his own heart, and
shunning the path of man. Mars, insatiate of battle, killed his son
Isander while he was fighting the Solymi; his daughter was killed by
Diana of the golden reins, for she was angered with her; but
Hippolochus was father to myself, and when he sent me to Troy he urged
me again and again to fight ever among the foremost and outvie my
peers, so as not to shame the blood of my fathers who were the noblest
in Ephyra and in all Lycia. This, then, is the descent I claim."
Thus did he speak, and the heart of Diomed was glad. He planted
his spear in the ground, and spoke to him with friendly words. "Then,"
he said, you are an old friend of my father's house. Great Oeneus once
entertained Bellerophon for twenty days, and the two exchanged
presents. Oeneus gave a belt rich with purple, and Bellerophon a
double cup, which I left at home when I set out for Troy. I do not
remember Tydeus, for he was taken from us while I was yet a child,
when the army of the Achaeans was cut to pieces before Thebes.
Henceforth, however, I must be your host in middle Argos, and you mine
in Lycia, if I should ever go there; let us avoid one another's spears
even during a general engagement; there are many noble Trojans and
allies whom I can kill, if I overtake them and heaven delivers them
into my hand; so again with yourself, there are many Achaeans whose
lives you may take if you can; we two, then, will exchange armour,
that all present may know of the old ties that subsist between us."
With these words they sprang from their chariots, grasped one
another's hands, and plighted friendship. But the son of Saturn made
Glaucus take leave of his wits, for he exchanged golden armour for
bronze, the worth of a hundred head of cattle for the worth of nine.
Now when Hector reached the Scaean gates and the oak tree, the wives
and daughters of the Trojans came running towards him to ask after
their sons, brothers, kinsmen, and husbands: he told them to set about
praying to the gods, and many were made sorrowful as they heard him.
Presently he reached the splendid palace of King Priam, adorned with
colonnades of hewn stone. In it there were fifty bedchambers- all of
hewn stone- built near one another, where the sons of Priam slept,
each with his wedded wife. Opposite these, on the other side the
courtyard, there were twelve upper rooms also of hewn stone for
Priam's daughters, built near one another, where his sons-in-law slept
with their wives. When Hector got there, his fond mother came up to
him with Laodice the fairest of her daughters. She took his hand
within her own and said, "My son, why have you left the battle to come
hither? Are the Achaeans, woe betide them, pressing you hard about the
city that you have thought fit to come and uplift your hands to Jove
from the citadel? Wait till I can bring you wine that you may make
offering to Jove and to the other immortals, and may then drink and be
refreshed. Wine gives a man fresh strength when he is wearied, as
you now are with fighting on behalf of your kinsmen."
And Hector answered, "Honoured mother, bring no wine, lest you unman
me and I forget my strength. I dare not make a drink-offering to
Jove with unwashed hands; one who is bespattered with blood and
filth may not pray to the son of Saturn. Get the matrons together, and
go with offerings to the temple of Minerva driver of the spoil; there,
upon the knees of Minerva, lay the largest and fairest robe you have
in your house- the one you set most store by; promise, moreover, to
sacrifice twelve yearling heifers that have never yet felt the goad,
in the temple of the goddess if she will take pity on the town, with
the wives and little ones of the Trojans, and keep the son of Tydeus
from off the goodly city of Ilius, for he fights with fury, and
fills men's souls with panic. Go, then, to the temple of Minerva,
while I seek Paris and exhort him, if he will hear my words. Would
that the earth might open her jaws and swallow him, for Jove bred
him to be the bane of the Trojans, and of Priam and Priam's sons.
Could I but see him go down into the house of Hades, my heart would
forget its heaviness."
His mother went into the house and called her waiting-women who
gathered the matrons throughout the city. She then went down into
her fragrant store-room, where her embroidered robes were kept, the
work of Sidonian women, whom Alexandrus had brought over from Sidon
when he sailed the seas upon that voyage during which he carried off
Helen. Hecuba took out the largest robe, and the one that was most
beautifully enriched with embroidery, as an offering to Minerva: it
glittered like a star, and lay at the very bottom of the chest. With
this she went on her way and many matrons with her.
When they reached the temple of Minerva, lovely Theano, daughter
of Cisseus and wife of Antenor, opened the doors, for the Trojans
had made her priestess of Minerva. The women lifted up their hands
to the goddess with a loud cry, and Theano took the robe to lay it
upon the knees of Minerva, praying the while to the daughter of
great Jove. "Holy Minerva," she cried, "protectress of our city,
mighty goddess, break the spear of Diomed and lay him low before the
Scaean gates. Do this, and we will sacrifice twelve heifers that
have never yet known the goad, in your temple, if you will have pity
upon the town, with the wives and little ones If the Trojans." Thus
she prayed, but Pallas Minerva granted not her prayer.
While they were thus praying to the daughter of great Jove, Hector
went to the fair house of Alexandrus, which he had built for him by
the foremost builders in the land. They had built him his house,
storehouse, and courtyard near those of Priam and Hector on the
acropolis. Here Hector entered, with a spear eleven cubits long in his
hand; the bronze point gleamed in front of him, and was fastened to
the shaft of the spear by a ring of gold. He found Alexandrus within
the house, busied about his armour, his shield and cuirass, and
handling his curved bow; there, too, sat Argive Helen with her
women, setting them their several tasks; and as Hector saw him he
rebuked him with words of scorn. "Sir," said he, "you do ill to
nurse this rancour; the people perish fighting round this our town;
you would yourself chide one whom you saw shirking his part in the
combat. Up then, or ere long the city will be in a blaze."
And Alexandrus answered, "Hector, your rebuke is just; listen
therefore, and believe me when I tell you that I am not here so much
through rancour or ill-will towards the Trojans, as from a desire to
indulge my grief. My wife was even now gently urging me to battle, and
I hold it better that I should go, for victory is ever fickle. Wait,
then, while I put on my armour, or go first and I will follow. I shall
be sure to overtake you."
Hector made no answer, but Helen tried to soothe him. "Brother,"
said she, "to my abhorred and sinful self, would that a whirlwind
had caught me up on the day my mother brought me forth, and had
borne me to some mountain or to the waves of the roaring sea that
should have swept me away ere this mischief had come about. But, since
the gods have devised these evils, would, at any rate, that I had been
wife to a better man- to one who could smart under dishonour and men's
evil speeches. This fellow was never yet to be depended upon, nor
never will be, and he will surely reap what he has sown. Still,
brother, come in and rest upon this seat, for it is you who bear the
brunt of that toil that has been caused by my hateful self and by
the sin of Alexandrus- both of whom Jove has doomed to be a theme of
song among those that shall be born hereafter."
And Hector answered, "Bid me not be seated, Helen, for all the
goodwill you bear me. I cannot stay. I am in haste to help the
Trojans, who miss me greatly when I am not among them; but urge your
husband, and of his own self also let him make haste to overtake me
before I am out of the city. I must go home to see my household, my
wife and my little son, for I know not whether I shall ever again
return to them, or whether the gods will cause me to fill by the hands
of the Achaeans."
Then Hector left her, and forthwith was at his own house. He did not
find Andromache, for she was on the wall with her child and one of her
maids, weeping bitterly. Seeing, then, that she was not within, he
stood on the threshold of the women's rooms and said, "Women, tell me,
and tell me true, where did Andromache go when she left the house? Was
it to my sisters, or to my brothers' wives? or is she at the temple of
Minerva where the other women are propitiating the awful goddess?"
His good housekeeper answered, "Hector, since you bid me tell you
truly, she did not go to your sisters nor to your brothers' wives, nor
yet to the temple of Minerva, where the other women are propitiating
the awful goddess, but she is on the high wall of Ilius, for she had
heard the Trojans were being hard pressed, and that the Achaeans
were in great force: she went to the wall in frenzied haste, and the
nurse went with her carrying the child."
Hector hurried from the house when she had done speaking, and went
down the streets by the same way that he had come. When he had gone
through the city and had reached the Scaean gates through which he
would go out on to the plain, his wife came running towards him,
Andromache, daughter of great Eetion who ruled in Thebe under the
wooded slopes of Mt. Placus, and was king of the Cilicians. His
daughter had married Hector, and now came to meet him with a nurse who
carried his little child in her bosom- a mere babe. Hector's darling
son, and lovely as a star. Hector had named him Scamandrius, but the
people called him Astyanax, for his father stood alone as chief
guardian of Ilius. Hector smiled as he looked upon the boy, but he did
not speak, and Andromache stood by him weeping and taking his hand
in her own. "Dear husband," said she, "your valour will bring you to
destruction; think on your infant son, and on my hapless self who
ere long shall be your widow- for the Achaeans will set upon you in
a body and kill you. It would be better for me, should I lose you,
to lie dead and buried, for I shall have nothing left to comfort me
when you are gone, save only sorrow. I have neither father nor
mother now. Achilles slew my father when he sacked Thebe the goodly
city of the Cilicians. He slew him, but did not for very shame despoil
him; when he had burned him in his wondrous armour, he raised a barrow
over his ashes and the mountain nymphs, daughters of aegis-bearing
Jove, planted a grove of elms about his tomb. I had seven brothers
in my father's house, but on the same day they all went within the
house of Hades. Achilles killed them as they were with their sheep and
cattle. My mother- her who had been queen of all the land under Mt.
Placus- he brought hither with the spoil, and freed her for a great
sum, but the archer- queen Diana took her in the house of your father.
Nay- Hector- you who to me are father, mother, brother, and dear
husband- have mercy upon me; stay here upon this wall; make not your
child fatherless, and your wife a widow; as for the host, place them
near the fig-tree, where the city can be best scaled, and the wall
is weakest. Thrice have the bravest of them come thither and
assailed it, under the two Ajaxes, Idomeneus, the sons of Atreus,
and the brave son of Tydeus, either of their own bidding, or because
some soothsayer had told them."
And Hector answered, "Wife, I too have thought upon all this, but
with what face should I look upon the Trojans, men or women, if I
shirked battle like a coward? I cannot do so: I know nothing save to
fight bravely in the forefront of the Trojan host and win renown alike
for my father and myself. Well do I know that the day will surely come
when mighty Ilius shall be destroyed with Priam and Priam's people,
but I grieve for none of these- not even for Hecuba, nor King Priam,
nor for my brothers many and brave who may fall in the dust before
their foes- for none of these do I grieve as for yourself when the day
shall come on which some one of the Achaeans shall rob you for ever of
your freedom, and bear you weeping away. It may be that you will
have to ply the loom in Argos at the bidding of a mistress, or to
fetch water from the springs Messeis or Hypereia, treated brutally
by some cruel task-master; then will one say who sees you weeping,
'She was wife to Hector, the bravest warrior among the Trojans
during the war before Ilius.' On this your tears will break forth anew
for him who would have put away the day of captivity from you. May I
lie dead under the barrow that is heaped over my body ere I hear
your cry as they carry you into bondage."
He stretched his arms towards his child, but the boy cried and
nestled in his nurse's bosom, scared at the sight of his father's
armour, and at the horse-hair plume that nodded fiercely from his
helmet. His father and mother laughed to see him, but Hector took
the helmet from his head and laid it all gleaming upon the ground.
Then he took his darling child, kissed him, and dandled him in his
arms, praying over him the while to Jove and to all the gods.
"Jove," he cried, "grant that this my child may be even as myself,
chief among the Trojans; let him be not less excellent in strength,
and let him rule Ilius with his might. Then may one say of him as he
comes from battle, 'The son is far better than the father.' May he
bring back the blood-stained spoils of him whom he has laid low, and
let his mother's heart be glad.'"
With this he laid the child again in the arms of his wife, who
took him to her own soft bosom, smiling through her tears. As her
husband watched her his heart yearned towards her and he caressed
her fondly, saying, "My own wife, do not take these things too
bitterly to heart. No one can hurry me down to Hades before my time,
but if a man's hour is come, be he brave or be he coward, there is
no escape for him when he has once been born. Go, then, within the
house, and busy yourself with your daily duties, your loom, your
distaff, and the ordering of your servants; for war is man's matter,
and mine above all others of them that have been born in Ilius."
He took his plumed helmet from the ground, and his wife went back
again to her house, weeping bitterly and often looking back towards
him. When she reached her home she found her maidens within, and
bade them all join in her lament; so they mourned Hector in his own
house though he was yet alive, for they deemed that they should
never see him return safe from battle, and from the furious hands of
Paris did not remain long in his house. He donned his goodly
armour overlaid with bronze, and hasted through the city as fast as
his feet could take him. As a horse, stabled and fed, breaks loose and
gallops gloriously over the plain to the place where he is wont to
bathe in the fair-flowing river- he holds his head high, and his
mane streams upon his shoulders as he exults in his strength and flies
like the wind to the haunts and feeding ground of the mares- even so
went forth Paris from high Pergamus, gleaming like sunlight in his
armour, and he laughed aloud as he sped swiftly on his way.
Forthwith he came upon his brother Hector, who was then turning away
from the place where he had held converse with his wife, and he was
himself the first to speak. "Sir," said he, "I fear that I have kept
you waiting when you are in haste, and have not come as quickly as you
"My good brother," answered Hector, you fight bravely, and no man
with any justice can make light of your doings in battle. But you
are careless and wilfully remiss. It grieves me to the heart to hear
the ill that the Trojans speak about you, for they have suffered
much on your account. Let us be going, and we will make things right
hereafter, should Jove vouchsafe us to set the cup of our
deliverance before ever-living gods of heaven in our own homes, when
we have chased the Achaeans from Troy."
The Iliad: Book 14
Nestor was sitting over his wine, but the cry of battle did not
escape him, and he said to the son of Aesculapius, "What, noble
Machaon, is the meaning of all this? The shouts of men fighting by our
ships grow stronger and stronger; stay here, therefore, and sit over
your wine, while fair Hecamede heats you a bath and washes the clotted
blood from off you. I will go at once to the look-out station and
see what it is all about."
As he spoke he took up the shield of his son Thrasymedes that was
lying in his tent, all gleaming with bronze, for Thrasymedes had taken
his father's shield; he grasped his redoubtable bronze-shod spear, and
as soon as he was outside saw the disastrous rout of the Achaeans who,
now that their wall was overthrown, were flying pell-mell before the
Trojans. As when there is a heavy swell upon the sea, but the waves
are dumb- they keep their eyes on the watch for the quarter whence the
fierce winds may spring upon them, but they stay where they are and
set neither this way nor that, till some particular wind sweeps down
from heaven to determine them- even so did the old man ponder
whether to make for the crowd of Danaans, or go in search of
Agamemnon. In the end he deemed it best to go to the son of Atreus;
but meanwhile the hosts were fighting and killing one another, and the
hard bronze rattled on their bodies, as they thrust at one another
with their swords and spears.
The wounded kings, the son of Tydeus, Ulysses, and Agamemnon son
of Atreus, fell in Nestor as they were coming up from their ships- for
theirs were drawn up some way from where the fighting was going on,
being on the shore itself inasmuch as they had been beached first,
while the wall had been built behind the hindermost. The stretch of
the shore, wide though it was, did not afford room for all the
ships, and the host was cramped for space, therefore they had placed
the ships in rows one behind the other, and had filled the whole
opening of the bay between the two points that formed it. The kings,
leaning on their spears, were coming out to survey the fight, being in
great anxiety, and when old Nestor met them they were filled with
dismay. Then King Agamemnon said to him, "Nestor son of Neleus, honour
to the Achaean name, why have you left the battle to come hither? I
fear that what dread Hector said will come true, when he vaunted among
the Trojans saying that he would not return to Ilius till he had fired
our ships and killed us; this is what he said, and now it is all
coming true. Alas! others of the Achaeans, like Achilles, are in anger
with me that they refuse to fight by the sterns of our ships."
Then Nestor knight of Gerene answered, "It is indeed as you say;
it is all coming true at this moment, and even Jove who thunders
from on high cannot prevent it. Fallen is the wall on which we
relied as an impregnable bulwark both for us and our fleet. The
Trojans are fighting stubbornly and without ceasing at the ships; look
where you may you cannot see from what quarter the rout of the
Achaeans is coming; they are being killed in a confused mass and the
battle-cry ascends to heaven; let us think, if counsel can be of any
use, what we had better do; but I do not advise our going into
battle ourselves, for a man cannot fight when he is wounded."
And King Agamemnon answered, "Nestor, if the Trojans are indeed
fighting at the rear of our ships, and neither the wall nor the trench
has served us- over which the Danaans toiled so hard, and which they
deemed would be an impregnable bulwark both for us and our fleet- I
see it must be the will of Jove that the Achaeans should perish
ingloriously here, far from Argos. I knew when Jove was willing to
defend us, and I know now that he is raising the Trojans to like
honour with the gods, while us, on the other hand, he bas bound hand
and foot. Now, therefore, let us all do as I say; let us bring down
the ships that are on the beach and draw them into the water; let us
make them fast to their mooring-stones a little way out, against the
fall of night- if even by night the Trojans will desist from fighting;
we may then draw down the rest of the fleet. There is nothing wrong in
flying ruin even by night. It is better for a man that he should fly
and be saved than be caught and killed."
Ulysses looked fiercely at him and said, "Son of Atreus, what are
you talking about? Wretch, you should have commanded some other and
baser army, and not been ruler over us to whom Jove has allotted a
life of hard fighting from youth to old age, till we every one of us
perish. Is it thus that you would quit the city of Troy, to win
which we have suffered so much hardship? Hold your peace, lest some
other of the Achaeans hear you say what no man who knows how to give
good counsel, no king over so great a host as that of the Argives
should ever have let fall from his lips. I despise your judgement
utterly for what you have been saying. Would you, then, have us draw
down our ships into the water while the battle is raging, and thus
play further into the hands of the conquering Trojans? It would be
ruin; the Achaeans will not go on fighting when they see the ships
being drawn into the water, but will cease attacking and keep
turning their eyes towards them; your counsel, therefore, Sir captain,
would be our destruction."
Agamemnon answered, "Ulysses, your rebuke has stung me to the heart.
I am not, however, ordering the Achaeans to draw their ships into
the sea whether they will or no. Some one, it may be, old or young,
can offer us better counsel which I shall rejoice to hear."
Then said Diomed, "Such an one is at hand; he is not far to seek, if
you will listen to me and not resent my speaking though I am younger
than any of you. I am by lineage son to a noble sire, Tydeus, who lies
buried at Thebes. For Portheus had three noble sons, two of whom,
Agrius and Melas, abode in Pleuron and rocky Calydon. The third was
the knight Oeneus, my father's father, and he was the most valiant
of them all. Oeeneus remained in his own country, but my father (as
Jove and the other gods ordained it) migrated to Argos. He married
into the family of Adrastus, and his house was one of great abundance,
for he had large estates of rich corn-growing land, with much
orchard ground as well, and he had many sheep; moreover he excelled
all the Argives in the use of the spear. You must yourselves have
heard whether these things are true or no; therefore when I say well
despise not my words as though I were a coward or of ignoble birth.
I say, then, let us go to the fight as we needs must, wounded though
we be. When there, we may keep out of the battle and beyond the
range of the spears lest we get fresh wounds in addition to what we
have already, but we can spur on others, who have been indulging their
spleen and holding aloof from battle hitherto."
Thus did he speak; whereon they did even as he had said and set out,
King Agamemnon leading the way.
Meanwhile Neptune had kept no blind look-out, and came up to them in
the semblance of an old man. He took Agamemnon's right hand in his own
and said, "Son of Atreus, I take it Achilles is glad now that he
sees the Achaeans routed and slain, for he is utterly without remorse-
may he come to a bad end and heaven confound him. As for yourself, the
blessed gods are not yet so bitterly angry with you but that the
princes and counsellors of the Trojans shall again raise the dust upon
the plain, and you shall see them flying from the ships and tents
towards their city."
With this he raised a mighty cry of battle, and sped forward to
the plain. The voice that came from his deep chest was as that of nine
or ten thousand men when they are shouting in the thick of a fight,
and it put fresh courage into the hearts of the Achaeans to wage war
and do battle without ceasing.
Juno of the golden throne looked down as she stood upon a peak of
Olympus and her heart was gladdened at the sight of him who was at
once her brother and her brother-in-law, hurrying hither and thither
amid the fighting. Then she turned her eyes to Jove as he sat on the
topmost crests of many-fountained Ida, and loathed him. She set
herself to think how she might hoodwink him, and in the end she deemed
that it would be best for her to go to Ida and array herself in rich
attire, in the hope that Jove might become enamoured of her, and
wish to embrace her. While he was thus engaged a sweet and careless
sleep might be made to steal over his eyes and senses.
She went, therefore, to the room which her son Vulcan had made
her, and the doors of which he had cunningly fastened by means of a
secret key so that no other god could open them. Here she entered
and closed the doors behind her. She cleansed all the dirt from her
fair body with ambrosia, then she anointed herself with olive oil,
ambrosial, very soft, and scented specially for herself- if it were so
much as shaken in the bronze-floored house of Jove, the scent pervaded
the universe of heaven and earth. With this she anointed her
delicate skin, and then she plaited the fair ambrosial locks that
flowed in a stream of golden tresses from her immortal head. She put
on the wondrous robe which Minerva had worked for her with
consummate art, and had embroidered with manifold devices; she
fastened it about her bosom with golden clasps, and she girded herself
with a girdle that had a hundred tassels: then she fastened her
earrings, three brilliant pendants that glistened most beautifully,
through the pierced lobes of her ears, and threw a lovely new veil
over her head. She bound her sandals on to her feet, and when she
had arrayed herself perfectly to her satisfaction, she left her room
and called Venus to come aside and speak to her. "My dear child," said
she, "will you do what I am going to ask of you, or will refuse me
because you are angry at my being on the Danaan side, while you are on
Jove's daughter Venus answered, "Juno, august queen of goddesses,
daughter of mighty Saturn, say what you want, and I will do it for
at once, if I can, and if it can be done at all."
Then Juno told her a lying tale and said, "I want you to endow me
with some of those fascinating charms, the spells of which bring all
things mortal and immortal to your feet. I am going to the world's end
to visit Oceanus (from whom all we gods proceed) and mother Tethys:
they received me in their house, took care of me, and brought me up,
having taken me over from Rhaea when Jove imprisoned great Saturn in
the depths that are under earth and sea. I must go and see them that I
may make peace between them; they have been quarrelling, and are so
angry that they have not slept with one another this long while; if
I can bring them round and restore them to one another's embraces,
they will be grateful to me and love me for ever afterwards."
Thereon laughter-loving Venus said, "I cannot and must not refuse
you, for you sleep in the arms of Jove who is our king."
As she spoke she loosed from her bosom the curiously embroidered
girdle into which all her charms had been wrought- love, desire, and
that sweet flattery which steals the judgement even of the most
prudent. She gave the girdle to Juno and said, "Take this girdle
wherein all my charms reside and lay it in your bosom. If you will
wear it I promise you that your errand, be it what it may, will not be
When she heard this Juno smiled, and still smiling she laid the
girdle in her bosom.
Venus now went back into the house of Jove, while Juno darted down
from the summits of Olympus. She passed over Pieria and fair
Emathia, and went on and on till she came to the snowy ranges of the
Thracian horsemen, over whose topmost crests she sped without ever
setting foot to ground. When she came to Athos she went on over the,
waves of the sea till she reached Lemnos, the city of noble Thoas.
There she met Sleep, own brother to Death, and caught him by the hand,
saying, "Sleep, you who lord it alike over mortals and immortals, if
you ever did me a service in times past, do one for me now, and I
shall be grateful to you ever after. Close Jove's keen eyes for me
in slumber while I hold him clasped in my embrace, and I will give you
a beautiful golden seat, that can never fall to pieces; my
clubfooted son Vulcan shall make it for you, and he shall give it a
footstool for you to rest your fair feet upon when you are at table."
Then Sleep answered, "Juno, great queen of goddesses, daughter of
mighty Saturn, I would lull any other of the gods to sleep without
compunction, not even excepting the waters of Oceanus from whom all of
them proceed, but I dare not go near Jove, nor send him to sleep
unless he bids me. I have had one lesson already through doing what
you asked me, on the day when Jove's mighty son Hercules set sail from
Ilius after having sacked the city of the Trojans. At your bidding I
suffused my sweet self over the mind of aegis-bearing Jove, and laid
him to rest; meanwhile you hatched a plot against Hercules, and set
the blasts of the angry winds beating upon the sea, till you took
him to the goodly city of Cos away from all his friends. Jove was
furious when he awoke, and began hurling the gods about all over the
house; he was looking more particularly for myself, and would have
flung me down through space into the sea where I should never have
been heard of any more, had not Night who cows both men and gods
protected me. I fled to her and Jove left off looking for me in
spite of his being so angry, for he did not dare do anything to
displease Night. And now you are again asking me to do something on
which I cannot venture."
And Juno said, "Sleep, why do you take such notions as those into
your head? Do you think Jove will be as anxious to help the Trojans,
as he was about his own son? Come, I will marry you to one of the
youngest of the Graces, and she shall be your own- Pasithea, whom
you have always wanted to marry."
Sleep was pleased when he heard this, and answered, "Then swear it
to me by the dread waters of the river Styx; lay one hand on the
bounteous earth, and the other on the sheen of the sea, so that all
the gods who dwell down below with Saturn may be our witnesses, and
see that you really do give me one of the youngest of the Graces-
Pasithea, whom I have always wanted to marry."
Juno did as he had said. She swore, and invoked all the gods of
the nether world, who are called Titans, to witness. When she had
completed her oath, the two enshrouded themselves in a thick mist
and sped lightly forward, leaving Lemnos and Imbrus behind them.
Presently they reached many-fountained Ida, mother of wild beasts, and
Lectum where they left the sea to go on by land, and the tops of the
trees of the forest soughed under the going of their feet. Here
Sleep halted, and ere Jove caught sight of him he climbed a lofty
pine-tree- the tallest that reared its head towards heaven on all Ida.
He hid himself behind the branches and sat there in the semblance of
the sweet-singing bird that haunts the mountains and is called Chalcis
by the gods, but men call it Cymindis. Juno then went to Gargarus, the
topmost peak of Ida, and Jove, driver of the clouds, set eyes upon
her. As soon as he did so he became inflamed with the same
passionate desire for her that he had felt when they had first enjoyed
each other's embraces, and slept with one another without their dear
parents knowing anything about it. He went up to her and said, "What
do you want that you have come hither from Olympus- and that too
with neither chariot nor horses to convey you?"
Then Juno told him a lying tale and said, "I am going to the world's
end, to visit Oceanus, from whom all we gods proceed, and mother
Tethys; they received me into their house, took care of me, and
brought me up. I must go and see them that I may make peace between
them: they have been quarrelling, and are so angry that they have
not slept with one another this long time. The horses that will take
me over land and sea are stationed on the lowermost spurs of
many-fountained Ida, and I have come here from Olympus on purpose to
consult you. I was afraid you might be angry with me later on, if I
went to the house of Oceanus without letting you know."
And Jove said, "Juno, you can choose some other time for paying your
visit to Oceanus- for the present let us devote ourselves to love
and to the enjoyment of one another. Never yet have I been so
overpowered by passion neither for goddess nor mortal woman as I am at
this moment for yourself- not even when I was in love with the wife of
Ixion who bore me Pirithous, peer of gods in counsel, nor yet with
Danae the daintily-ancled daughter of Acrisius, who bore me the
famed hero Perseus. Then there was the daughter of Phoenix, who bore
me Minos and Rhadamanthus: there was Semele, and Alcmena in Thebes
by whom I begot my lion-hearted son Hercules, while Semele became
mother to Bacchus the comforter of mankind. There was queen Ceres
again, and lovely Leto, and yourself- but with none of these was I
ever so much enamoured as I now am with you."
Juno again answered him with a lying tale. "Most dread son of
Saturn," she exclaimed, "what are you talking about? Would you have us
enjoy one another here on the top of Mount Ida, where everything can
be seen? What if one of the ever-living gods should see us sleeping
together, and tell the others? It would be such a scandal that when
I had risen from your embraces I could never show myself inside your
house again; but if you are so minded, there is a room which your
son Vulcan has made me, and he has given it good strong doors; if
you would so have it, let us go thither and lie down."
And Jove answered, "Juno, you need not be afraid that either god
or man will see you, for I will enshroud both of us in such a dense
golden cloud, that the very sun for all his bright piercing beams
shall not see through it."
With this the son of Saturn caught his wife in his embrace;
whereon the earth sprouted them a cushion of young grass, with
dew-bespangled lotus, crocus, and hyacinth, so soft and thick that
it raised them well above the ground. Here they laid themselves down
and overhead they were covered by a fair cloud of gold, from which
there fell glittering dew-drops.
Thus, then, did the sire of all things repose peacefully on the
crest of Ida, overcome at once by sleep and love, and he held his
spouse in his arms. Meanwhile Sleep made off to the ships of the
Achaeans, to tell earth-encircling Neptune, lord of the earthquake.
When he had found him he said, "Now, Neptune, you can help the Danaans
with a will, and give them victory though it be only for a short
time while Jove is still sleeping. I have sent him into a sweet
slumber, and Juno has beguiled him into going to bed with her."
Sleep now departed and went his ways to and fro among mankind,
leaving Neptune more eager than ever to help the Danaans. He darted
forward among the first ranks and shouted saying, "Argives, shall we
let Hector son of Priam have the triumph of taking our ships and
covering himself with glory? This is what he says that he shall now
do, seeing that Achilles is still in dudgeon at his ship; We shall get
on very well without him if we keep each other in heart and stand by
one another. Now, therefore, let us all do as I say. Let us each
take the best and largest shield we can lay hold of, put on our
helmets, and sally forth with our longest spears in our hands; will
lead you on, and Hector son of Priam, rage as he may, will not dare to
hold out against us. If any good staunch soldier has only a small
shield, let him hand it over to a worse man, and take a larger one for
Thus did he speak, and they did even as he had said. The son of
Tydeus, Ulysses, and Agamemnon, wounded though they were, set the
others in array, and went about everywhere effecting the exchanges
of armour; the most valiant took the best armour, and gave the worse
to the worse man. When they had donned their bronze armour they
marched on with Neptune at their head. In his strong hand he grasped
his terrible sword, keen of edge and flashing like lightning; woe to
him who comes across it in the day of battle; all men quake for fear
and keep away from it.
Hector on the other side set the Trojans in array. Thereon Neptune
and Hector waged fierce war on one another- Hector on the Trojan and
Neptune on the Argive side. Mighty was the uproar as the two forces
met; the sea came rolling in towards the ships and tents of the
Achaeans, but waves do not thunder on the shore more loudly when
driven before the blast of Boreas, nor do the flames of a forest
fire roar more fiercely when it is well alight upon the mountains, nor
does the wind bellow with ruder music as it tears on through the
tops of when it is blowing its hardest, than the terrible shout
which the Trojans and Achaeans raised as they sprang upon one another.
Hector first aimed his spear at Ajax, who was turned full towards
him, nor did he miss his aim. The spear struck him where two bands
passed over his chest- the band of his shield and that of his
silver-studded sword- and these protected his body. Hector was angry
that his spear should have been hurled in vain, and withdrew under
cover of his men. As he was thus retreating, Ajax son of Telamon
struck him with a stone, of which there were many lying about under
the men's feet as they fought- brought there to give support to the
ships' sides as they lay on the shore. Ajax caught up one of them
and struck Hector above the rim of his shield close to his neck; the
blow made him spin round like a top and reel in all directions. As
an oak falls headlong when uprooted by the lightning flash of father
Jove, and there is a terrible smell of brimstone- no man can help
being dismayed if he is standing near it, for a thunderbolt is a
very awful thing- even so did Hector fall to earth and bite the
dust. His spear fell from his hand, but his shield and helmet were
made fast about his body, and his bronze armour rang about him.
The sons of the Achaeans came running with a loud cry towards him,
hoping to drag him away, and they showered their darts on the Trojans,
but none of them could wound him before he was surrounded and
covered by the princes Polydamas, Aeneas, Agenor, Sarpedon captain
of the Lycians, and noble Glaucus: of the others, too, there was not
one who was unmindful of him, and they held their round shields over
him to cover him. His comrades then lifted him off the ground and bore
him away from the battle to the place where his horses stood waiting
for him at the rear of the fight with their driver and the chariot;
these then took him towards the city groaning and in great pain.
When they reached the ford of the air stream of Xanthus, begotten of
Immortal Jove, they took him from off his chariot and laid him down on
the ground; they poured water over him, and as they did so he breathed
again and opened his eyes. Then kneeling on his knees he vomited
blood, but soon fell back on to the ground, and his eyes were again
closed in darkness for he was still sturined by the blow.
When the Argives saw Hector leaving the field, they took heart and
set upon the Trojans yet more furiously. Ajax fleet son of Oileus
began by springing on Satnius son of Enops and wounding him with his
spear: a fair naiad nymph had borne him to Enops as he was herding
cattle by the banks of the river Satnioeis. The son of Oileus came
up to him and struck him in the flank so that he fell, and a fierce
fight between Trojans and Danaans raged round his body. Polydamas
son of Panthous drew near to avenge him, and wounded Prothoenor son of
Areilycus on the right shoulder; the terrible spear went right through
his shoulder, and he clutched the earth as he fell in the dust.
Polydamas vaunted loudly over him saying, "Again I take it that the
spear has not sped in vain from the strong hand of the son of
Panthous; an Argive has caught it in his body, and it will serve him
for a staff as he goes down into the house of Hades."
The Argives were maddened by this boasting. Ajax son of Telamon
was more angry than any, for the man had fallen close be, him; so he
aimed at Polydamas as he was retreating, but Polydamas saved himself
by swerving aside and the spear struck Archelochus son of Antenor, for
heaven counselled his destruction; it struck him where the head
springs from the neck at the top joint of the spine, and severed
both the tendons at the back of the head. His head, mouth, and
nostrils reached the ground long before his legs and knees could do
so, and Ajax shouted to Polydamas saying, "Think, Polydamas, and
tell me truly whether this man is not as well worth killing as
Prothoenor was: he seems rich, and of rich family, a brother, it may
be, or son of the knight Antenor, for he is very like him."
But he knew well who it was, and the Trojans were greatly angered.
Acamas then bestrode his brother's body and wounded Promachus the
Boeotian with his spear, for he was trying to drag his brother's
body away. Acamas vaunted loudly over him saying, "Argive archers,
braggarts that you are, toil and suffering shall not be for us only,
but some of you too shall fall here as well as ourselves. See how
Promachus now sleeps, vanquished by my spear; payment for my brother's
blood has not long delayed; a man, therefore, may well be thankful
if he leaves a kinsman in his house behind him to avenge his fall."
His taunts infuriated the Argives, and Peneleos was more enraged
than any of them. He sprang towards Acamas, but Acamas did not stand
his ground, and he killed Ilioneus son of the rich flock-master
Phorbas, whom Mercury had favoured and endowed with greater wealth
than any other of the Trojans. Ilioneus was his only son, and Peneleos
now wounded him in the eye under his eyebrows, tearing the eye-ball
from its socket: the spear went right through the eye into the nape of
the neck, and he fell, stretching out both hands before him.
Peneleos then drew his sword and smote him on the neck, so that both
head and helmet came tumbling down to the ground with the spear
still sticking in the eye; he then held up the head, as though it
had been a poppy-head, and showed it to the Trojans, vaunting over
them as he did so. "Trojans," he cried, "bid the father and mother
of noble Ilioneus make moan for him in their house, for the wife
also of Promachus son of Alegenor will never be gladdened by the
coming of her dear husband- when we Argives return with our ships from
As he spoke fear fell upon them, and every man looked round about to
see whither he might fly for safety.
Tell me now, O Muses that dwell on Olympus, who was the first of the
Argives to bear away blood-stained spoils after Neptune lord of the
earthquake had turned the fortune of war. Ajax son of Telamon was
first to wound Hyrtius son of Gyrtius, captain of the staunch Mysians.
Antilochus killed Phalces and Mermerus, while Meriones slew Morys
and Hippotion, Teucer also killed Prothoon and Periphetes. The son
of Atreus then wounded Hyperenor shepherd of his people, in the flank,
and the bronze point made his entrails gush out as it tore in among
them; on this his life came hurrying out of him at the place where
he had been wounded, and his eyes were closed in darkness. Ajax son of
Oileus killed more than any other, for there was no man so fleet as he
to pursue flying foes when Jove had spread panic among them.
When the sad soul, by care and grief oppress'd,
Looks round the world, but looks in vain for rest;
When every object that appears in view
Partakes her gloom and seems dejected too;
Where shall affliction from itself retire?
Where fade away and placidly expire?
Alas! we fly to silent scenes in vain;
Care blasts the honours of the flow'ry plain:
Care veils in clouds the sun's meridian beam,
Sighs through the grove, and murmurs in the stream;
For when the soul is labouring in despair,
In vain the body breathes a purer air:
No storm-tost sailor sighs for slumbering seas,-
He dreads the tempest, but invokes the breeze;
On the smooth mirror of the deep resides
Reflected woe, and o'er unruffled tides
The ghost of every former danger glides.
Thus, in the calms of life, we only see
A steadier image of our misery;
But lively gales and gently clouded skies
Disperse the sad reflections as they rise;
And busy thoughts and little cares avail
To ease the mind, when rest and reason fail.
When the dull thought, by no designs employ'd,
Dwells on the past, or suffer'd or enjoy'd,
We bleed anew in every former grief,
And joys departed furnish no relief.
Not Hope herself, with all her flattering art,
Can cure this stubborn sickness of the heart:
The soul disdains each comfort she prepares,
And anxious searches for congenial cares;
Those lenient cares, which with our own combined,
By mix'd sensations ease th' afflicted mind,
And steal our grief away, and leave their own
A lighter grief! which feeling hearts endure
Without regret, nor e'en demand a cure.
But what strange art, what magic can dispose
The troubled mind to change its native woes?
Or lead us willing from ourselves, to see
Others more wretched, more undone than we?
This BOOKS can do;--nor this alone; they give
New views to life, and teach us how to live;
They soothe the grieved, the stubborn they
Fools they admonish, and confirm the wise:
Their aid they yield to all: they never shun
The man of sorrow, nor the wretch undone:
Unlike the hard, the selfish, and the proud,
They fly not sullen from the suppliant crowd;
Nor tell to various people various things,
But show to subjects what they show to kings.
Come, Child of Care! to make thy soul serene,
Approach the treasures of this tranquil scene;
Survey the dome, and, as the doors unfold,
The soul's best cure, in all her cares, behold!
Where mental wealth the poor in thought may find,
And mental physic the diseased in mind;
See here the balms that passion's wounds assuage;
See coolers here, that damp the fire of rage;
Here alt'ratives, by slow degrees control
The chronic habits of the sickly soul;
And round the heart and o'er the aching head,
Mild opiates here their sober influence shed.
Now bid thy soul man's busy scenes exclude,
And view composed this silent multitude:-
Silent they are--but though deprived of sound,
Here all the living languages abound;
Here all that live no more; preserved they lie,
In tombs that open to the curious eye.
Blest be the gracious Power, who taught mankind
To stamp a lasting image of the mind!
Beasts may convey, and tuneful birds may sing,
Their mutual feelings, in the opening spring ;
But Man alone has skill and power to send
The heart's warm dictates to the distant friend;
'Tis his alone to please, instruct, advise
Ages remote, and nations yet to rise.
In sweet repose, when Labour's children sleep,
When Joy forgets to smile and Care to weep,
When Passion slumbers in the lover's breast,
And Fear and Guilt partake the balm of rest,
Why then denies the studious man to share
Man's common good, who feels his common care?
Because the hope is his, that bids him fly
Night's soft repose, and sleep's mild power defy;
That after-ages may repeat his praise,
And fame's fair meed be his, for length of days.
Delightful prospect! when we leave behind
A worthy offspring of the fruitful mind!
Which, born and nursed through many an anxious day,
Shall all our labour, all our care repay.
Yet all are not these births of noble kind,
Not all the children of a vigorous mind;
But where the wisest should alone preside,
The weak would rule us, and the blind would guide;
Nay, man's best efforts taste of man, and show
The poor and troubled source from which they flow;
Where most he triumphs we his wants perceive,
And for his weakness in his wisdom grieve.
But though imperfect all; yet wisdom loves
This seat serene, and virtue's self approves:-
Here come the grieved, a change of thought to find;
The curious here to feed a craving mind;
Here the devout their peaceful temple choose;
And here the poet meets his favouring Muse.
With awe, around these silent walks I tread;
These are the lasting mansions of the dead:-
'The dead!' methinks a thousand tongues reply;
'These are the tombs of such as cannot die!'
Crown'd with eternal fame, they sit sublime,
'And laugh at all the little strife of time.'
Hail, then, immortals! ye who shine above,
Each, in his sphere, the literary Jove;
And ye the common people of these skies,
A humbler crowd of nameless deities;
Whether 'tis yours to lead the willing mind
Through History's mazes, and the turnings find;
Or, whether led by Science, ye retire,
Lost and bewilder'd in the vast desire;
Whether the Muse invites you to her bowers,
And crowns your placid brows with living flowers;
Or godlike Wisdom teaches you to show
The noblest road to happiness below;
Or men and manners prompt the easy page
To mark the flying follies of the age:
Whatever good ye boast, that good impart;
Inform the head and rectify the heart.
Lo, all in silence, all in order stand,
And mighty folios first, a lordly band ;
Then quartos their well-order'd ranks maintain,
And light octavos fill a spacious plain:
See yonder, ranged in more frequented rows,
A humbler band of duodecimos;
While undistinguish'd trifles swell the scene,
The last new play and fritter'd magazine.
Thus 'tis in life, where first the proud, the
In leagued assembly keep their cumbrous state;
Heavy and huge, they fill the world with dread,
Are much admired, and are but little read:
The commons next, a middle rank, are found;
Professions fruitful pour their offspring round;
Reasoners and wits are next their place allowed,
And last, of vulgar tribes a countless crowd.
First, let us view the form, the size, the
For these the manners, nay the mind, express:
That weight of wood, with leathern coat o'erlaid;
Those ample clasps, of solid metal made;
The close-press'd leaves, unclosed for many an age;
The dull red edging of the well-fill'd page;
On the broad back the stubborn ridges roll'd,
Where yet the title stands in tarnish'd gold;
These all a sage and labour'd work proclaim,
A painful candidate for lasting fame:
No idle wit, no trifling verse can lurk
In the deep bosom of that weighty work;
No playful thoughts degrade the solemn style,
Nor one light sentence claims a transient smile.
Hence, in these times, untouch'd the pages lie,
And slumber out their immortality:
They HAD their day, when, after after all his toil,
His morning study, and his midnight oil,
At length an author's ONE great work appeared,
By patient hope, and length of days, endear'd:
Expecting nations hail'd it from the press;
Poetic friends prefix'd each kind address;
Princes and kings received the pond'rous gift,
And ladies read the work they could not lift.
Fashion, though Folly's child, and guide of fools,
Rules e'en the wisest, and in learning rules;
From crowds and courts to 'Wisdom's seat she goes
And reigns triumphant o'er her mother's foes.
For lo! these fav'rites of the ancient mode
Lie all neglected like the Birthday Ode.
Ah! needless now this weight of massy chain;
Safe in themselves, the once-loved works remain;
No readers now invade their still retreat,
None try to steal them from their parent-seat;
Like ancient beauties, they may now discard
Chains, bolts, and locks, and lie without a guard.
Our patient fathers trifling themes laid by,
And roll'd, o'er labour'd works, th' attentive eye:
Page after page the much-enduring men
Explored the deeps and shallows of the pen:
Till, every former note and comment known,
They mark'd the spacious margin with their own;
Minute corrections proved their studious care;
The little index, pointing, told us where;
And many an emendation show'd the age
Look'd far beyond the rubric title-page.
Our nicer palates lighter labours seek,
Cloy'd with a folio-NUMBER once a week;
Bibles, with cuts and comments, thus go down:
E'en light Voltaire is NUMBER'D through the town:
Thus physic flies abroad, and thus the law,
From men of study, and from men of straw;
Abstracts, abridgments, please the fickle times,
Pamphlets and plays, and politics and rhymes:
But though to write be now a task of ease,
The task is hard by manly arts to please,
When all our weakness is exposed to view,
And half our judges are our rivals too.
Amid these works, on which the eager eye
Delights to fix, or glides reluctant by,
When all combined, their decent pomp display,
Where shall we first our early offering pay?
To thee, DIVINITY! to thee, the light
And guide of mortals, through their mental night;
By whom we learn our hopes and fears to guide;
To bear with pain, and to contend with pride;
When grieved, to pray; when injured, to forgive;
And with the world in charity to live.
Not truths like these inspired that numerous
Whose pious labours fill this ample space;
But questions nice, where doubt on doubt arose,
Awaked to war the long-contending foes.
For dubious meanings, learned polemics strove,
And wars on faith prevented works of love;
The brands of discord far around were hurl'd,
And holy wrath inflamed a sinful world:-
Dull though impatient, peevish though devout,
With wit disgusting, and despised without;
Saints in design, in execution men,
Peace in their looks, and vengeance in their pen.
Methinks I see, and sicken at the sight,
Spirits of spleen from yonder pile alight;
Spirits who prompted every damning page,
With pontiff pride and still-increasing rage:
Lo! how they stretch their gloomy wings around,
And lash with furious strokes the trembling ground!
They pray, they fight, they murder, and they weep,-
Wolves in their vengeance, in their manners sheep;
Too well they act the prophet's fatal part,
Denouncing evil with a zealous heart;
And each, like Jonah, is displeased if God
Repent his anger, or withhold his rod.
But here the dormant fury rests unsought,
And Zeal sleeps soundly by the foes she fought;
Here all the rage of controversy ends,
And rival zealots rest like bosom-friends:
An Athanasian here, in deep repose,
Sleeps with the fiercest of his Arian foes;
Socinians here with Calvinists abide,
And thin partitions angry chiefs divide;
Here wily Jesuits simple Quakers meet,
And Bellarmine has rest at Luther's feet.
Great authors, for the church's glory fired,
Are for the church's peace to rest retired;
And close beside, a mystic, maudlin race,
Lie 'Crumbs of Comfort for the Babes of Grace.'
Against her foes Religion well defends
Her sacred truths, but often fears her friends:
If learn'd, their pride, if weak, their zeal she
And their hearts' weakness, who have soundest
But most she fears the controversial pen,
The holy strife of disputatious men;
Who the blest Gospel's peaceful page explore,
Only to fight against its precepts more.
Near to these seats behold yon slender frames,
All closely fill'd and mark'd with modern names;
Where no fair science ever shows her face,
Few sparks of genius, and no spark of grace;
There sceptics rest, a still-increasing throng,
And stretch their widening wings ten thousand
Some in close fight their dubious claims maintain;
Some skirmish lightly, fly, and fight again;
Coldly profane, and impiously gay,
Their end the same, though various in their way.
When first Religion came to bless the land,
Her friends were then a firm believing band;
To doubt was then to plunge in guilt extreme,
And all was gospel that a monk could dream;
Insulted Reason fled the grov'lling soul,
For Fear to guide, and visions to control:
But now, when Reason has assumed her throne,
She, in her turn, demands to reign alone;
Rejecting all that lies beyond her view,
And, being judge, will be a witness too:
Insulted Faith then leaves the doubtful mind,
To seek for truth, without a power to find:
Ah! when will both in friendly beams unite,
And pour on erring man resistless light?
Next to the seats, well stored with works
An ample space, PHILOSOPHY! is thine;
Our reason's guide, by whose assisting light
We trace the moral bounds of wrong and right;
Our guide through nature, from the sterile clay,
To the bright orbs of yon celestial way!
'Tis thine, the great, the golden chain to trace,
Which runs through all, connecting race with race;
Save where those puzzling, stubborn links remain,
Which thy inferior light pursues in vain:-
How vice and virtue in the soul contend;
How widely differ, yet how nearly blend;
What various passions war on either part,
And now confirm, now melt the yielding heart:
How Fancy loves around the world to stray,
While Judgment slowly picks his sober way;
The stores of memory, and the flights sublime
Of genius, bound by neither space nor time; -
All these divine Philosophy explores,
Till, lost in awe, she wonders and adores.
From these, descending to the earth, she turns,
And matter, in its various forms, discerns;
She parts the beamy light with skill profound,
Metes the thin air, and weighs the flying sound;
'Tis hers the lightning from the clouds to call,
And teach the fiery mischief where to fall.
Yet more her volumes teach,--on these we look
As abstracts drawn from Nature's larger book:
Here, first described, the torpid earth appears,
And next, the vegetable robe it wears;
Where flow'ry tribes, in valleys, fields, and
Nurse the still flame, and feed the silent loves;
Loves where no grief, nor joy, nor bliss, nor pain,
Warm the glad heart or vex the labouring brain;
But as the green blood moves along the blade,
The bed of Flora on the branch is made;
Where, without passion love instinctive lives,
And gives new life, unconscious that it gives.
Advancing still in Nature's maze, we trace,
In dens and burning plains, her savage race
With those tame tribes who on their lord attend,
And find in man a master and a friend;
Man crowns the scene, a world of wonders new,
A moral world, that well demands our view.
This world is here; for, of more lofty kind,
These neighbouring volumes reason on the mind;
They paint the state of man ere yet endued
With knowledge;--man, poor, ignorant, and rude;
Then, as his state improves, their pages swell,
And all its cares, and all its comforts, tell:
Here we behold how inexperience buys,
At little price, the wisdom of the wise;
Without the troubles of an active state,
Without the cares and dangers of the great,
Without the miseries of the poor, we know
What wisdom, wealth, and poverty bestow;
We see how reason calms the raging mind,
And how contending passions urge mankind:
Some, won by virtue, glow with sacred fire;
Some, lured by vice, indulge the low desire;
Whilst others, won by either, now pursue
The guilty chase, now keep the good in view;
For ever wretched, with themselves at strife,
They lead a puzzled, vex'd, uncertain life;
For transient vice bequeaths a lingering pain,
Which transient virtue seeks to cure in vain.
Whilst thus engaged, high views enlarge the
New interests draw, new principles control:
Nor thus the soul alone resigns her grief,
But here the tortured body finds relief;
For see where yonder sage Arachne shapes
Her subtile gin, that not a fly escapes!
There PHYSIC fills the space, and far around,
Pile above pile her learned works abound:
Glorious their aim- to ease the labouring heart;
To war with death, and stop his flying dart;
To trace the source whence the fierce contest grew,
And life's short lease on easier terms renew;
To calm the phrensy of the burning brain;
To heal the tortures of imploring pain;
Or, when more powerful ills all efforts brave,
To ease the victim no device can save,
And smooth the stormy passage to the grave.
But man, who knows no good unmix'd and pure,
Oft finds a poison where he sought a cure;
For grave deceivers lodge their labours here,
And cloud the science they pretend to clear;
Scourges for sin, the solemn tribe are sent;
Like fire and storms, they call us to repent;
But storms subside, and fires forget to rage.
THESE are eternal scourges of the age:
'Tis not enough that each terrific hand
Spreads desolations round a guilty land;
But train'd to ill, and harden'd by its crimes,
Their pen relentless kills through future times.
Say, ye, who search these records of the dead-
Who read huge works, to boast what ye have read;
Can all the real knowledge ye possess,
Or those--if such there are--who more than guess,
Atone for each impostor's wild mistakes,
And mend the blunders pride or folly makes ?
What thought so wild, what airy dream so light,
That will not prompt a theorist to write?
What art so prevalent, what proof so strong,
That will convince him his attempt is wrong?
One in the solids finds each lurking ill,
Nor grants the passive fluids power to kill;
A learned friend some subtler reason brings,
Absolves the channels, but condemns their springs;
The subtile nerves, that shun the doctor's eye,
Escape no more his subtler theory;
The vital heat, that warms the labouring heart,
Lends a fair system to these sons of art;
The vital air, a pure and subtile stream,
Serves a foundation for an airy scheme,
Assists the doctor, and supports his dream.
Some have their favourite ills, and each disease
Is but a younger branch that kills from these;
One to the gout contracts all human pain;
He views it raging in the frantic brain;
Finds it in fevers all his efforts mar,
And sees it lurking in the cold catarrh:
Bilious by some, by others nervous seen,
Rage the fantastic demons of the spleen;
And every symptom of the strange disease
With every system of the sage agrees.
Ye frigid tribe, on whom I wasted long
The tedious hours, and ne'er indulged in song;
Ye first seducers of my easy heart,
Who promised knowledge ye could not impart;
Ye dull deluders, truth's destructive foes;
Ye sons of fiction, clad in stupid prose;
Ye treacherous leaders, who, yourselves in doubt,
Light up false fires, and send us far about;-
Still may yon spider round your pages spin,
Subtile and slow, her emblematic gin!
Buried in dust and lost in silence, dwell,
Most potent, grave, and reverend friends--farewell!
Near these, and where the setting sun displays,
Through the dim window, his departing rays,
And gilds yon columns, there, on either side,
The huge Abridgments of the LAW abide;
Fruitful as vice the dread correctors stand,
And spread their guardian terrors round the land;
Yet, as the best that human care can do
Is mix'd with error, oft with evil too,
Skill'd in deceit, and practised to evade,
Knaves stand secure, for whom these laws were made,
And justice vainly each expedient tries,
While art eludes it, or while power defies.
'Ah! happy age,' the youthful poet sings,
'When the free nations knew not laws nor kings,
When all were blest to share a common store,
And none were proud of wealth, for none were poor,
No wars nor tumults vex'd each still domain,
No thirst of empire, no desire of gain;
No proud great man, nor one who would be great,
Drove modest merit from its proper state;
Nor into distant climes would Avarice roam,
To fetch delights for Luxury at home:
Bound by no ties which kept the soul in awe,
They dwelt at liberty, and love was law!'
'Mistaken youth! each nation first was rude,
Each man a cheerless son of solitude,
To whom no joys of social life were known,
None felt a care that was not all his own;
Or in some languid clime his abject soul
Bow'd to a little tyrant's stern control;
A slave, with slaves his monarch's throne he
And in rude song his ruder idol praised;
The meaner cares of life were all he knew;
Bounded his pleasures, and his wishes few;
But when by slow degrees the Arts arose,
And Science waken'd from her long repose;
When Commerce, rising from the bed of ease,
Ran round the land, and pointed to the seas;
When Emulation, born with jealous eye,
And Avarice, lent their spurs to industry;
Then one by one the numerous laws were made,
Those to control, and these to succour trade;
To curb the insolence of rude command,
To snatch the victim from the usurer's hand;
To awe the bold, to yield the wrong'd redress,
And feed the poor with Luxury's excess.'
Like some vast flood, unbounded, fierce, and
His nature leads ungovern'd man along;
Like mighty bulwarks made to stem that tide,
The laws are form'd, and placed on ev'ry side;
Whene'er it breaks the bounds by these decreed,
New statutes rise, and stronger laws succeed;
More and more gentle grows the dying stream,
More and more strong the rising bulwarks seem;
Till, like a miner working sure and slow,
Luxury creeps on, and ruins all below;
The basis sinks, the ample piles decay;
The stately fabric, shakes and falls away;
Primeval want and ignorance come on,
But Freedom, that exalts the savage state, is gone.
Next, HISTORY ranks;--there full in front she
And every nation her dread tale supplies;
Yet History has her doubts, and every age
With sceptic queries marks the passing page;
Records of old nor later date are clear,
Too distant those, and these are placed too near;
There time conceals the objects from our view,
Here our own passions and a writer's too:
Yet, in these volumes, see how states arose!
Guarded by virtue from surrounding foes;
Their virtue lost, and of their triumphs vain,
Lo! how they sunk to slavery again!
Satiate with power, of fame and wealth possess'd,
A nation grows too glorious to be blest;
Conspicuous made, she stands the mark of all,
And foes join foes to triumph in her fall.
Thus speaks the page that paints ambition's
The monarch's pride, his glory, his disgrace;
The headlong course, that madd'ning heroes run,
How soon triumphant, and how soon undone;
How slaves, turn'd tyrants, offer crowns to sale,
And each fall'n nation's melancholy tale.
Lo! where of late the Book of Martyrs stood,
Old pious tracts, and Bibles bound in wood;
There, such the taste of our degenerate age,
Stand the profane delusions of the STAGE:
Yet virtue owns the TRAGIC MUSE a friend,
Fable her means, morality her end;
For this she rules all passions in their turns,
And now the bosom bleeds, and now it burns;
Pity with weeping eye surveys her bowl,
Her anger swells, her terror chills the soul;
She makes the vile to virtue yield applause,
And own her sceptre while they break her laws;
For vice in others is abhorr'd of all,
And villains triumph when the worthless fall.
Not thus her sister COMEDY prevails,
Who shoots at Folly, for her arrow fails;
Folly, by Dulness arm'd, eludes the wound,
And harmless sees the feather'd shafts rebound;
Unhurt she stands, applauds the archer's skill,
Laughs at her malice, and is Folly still.
Yet well the Muse portrays, in fancied scenes,
What pride will stoop to, what profession means;
How formal fools the farce of state applaud;
How caution watches at the lips of fraud;
The wordy variance of domestic life;
The tyrant husband, the retorting wife;
The snares for innocence, the lie of trade,
And the smooth tongue's habitual masquerade.
With her the Virtues too obtain a place,
Each gentle passion, each becoming grace;
The social joy in life's securer road,
Its easy pleasure, its substantial good;
The happy thought that conscious virtue gives,
And all that ought to live, and all that lives.
But who are these? Methinks a noble mien
And awful grandeur in their form are seen,
Now in disgrace: what though by time is spread
Polluting dust o'er every reverend head;
What though beneath yon gilded tribe they lie,
And dull observers pass insulting by:
Forbid it shame, forbid it decent awe,
What seems so grave, should no attention draw!
Come, let us then with reverend step advance,
And greet--the ancient worthies of ROMANCE.
Hence, ye profane! I feel a former dread,
A thousand visions float around my head:
Hark! hollow blasts through empty courts resound,
And shadowy forms with staring eyes stalk round;
See! moats and bridges, walls and castles rise,
Ghosts, fairies, demons, dance before our eyes;
Lo! magic verse inscribed on golden gate,
And bloody hand that beckons on to fate:-
'And who art thou, thou little page, unfold?
Say, doth thy lord my Claribel withhold?
Go tell him straight, Sir Knight, thou must resign
The captive queen;--for Claribel is mine.'
Away he flies; and now for bloody deeds,
Black suits of armour, masks, and foaming steeds;
The giant falls; his recreant throat I seize,
And from his corslet take the massy keys:-
Dukes, lords, and knights, in long procession move,
Released from bondage with my virgin love:-
She comes! she comes! in all the charms of youth,
Unequall'd love, and unsuspected truth!
Ah! happy he who thus, in magic themes,
O'er worlds bewitch'd, in early rapture dreams,
Where wild Enchantment waves her potent wand,
And Fancy's beauties fill her fairy land;
Where doubtful objects strange desires excite,
And Fear and Ignorance afford delight.
But lost, for ever lost, to me these joys,
Which Reason scatters, and which Time destroys;
Too dearly bought: maturer judgment calls
My busied mind from tales and madrigals;
My doughty giants all are slain or fled,
And all my knignts--blue, green, and yellow--dead!
No more the midnight fairy tribe I view,
All in the merry moonshine tippling dew;
E'en the last lingering fiction of the brain,
The churchyard ghost, is now at rest again;
And all these wayward wanderings of my youth
Fly Reason's power, and shun the light of Truth.
With Fiction then does real joy reside,
And is our reason the delusive guide?
Is it then right to dream the syrens sing?
Or mount enraptured on the dragon's wing?
No; 'tis the infant mind, to care unknown,
That makes th' imagined paradise its own;
Soon as reflections in the bosom rise,
Light slumbers vanish from the clouded eyes:
The tear and smile, that once together rose,
Are then divorced; the head and heart are foes:
Enchantment bows to Wisdom's serious plan,
And Pain and Prudence make and mar the man.
While thus, of power and fancied empire vain,
With various thoughts my mind I entertain;
While books, my slaves, with tyrant hand I seize,
Pleased with the pride that will not let them
Sudden I find terrific thoughts arise,
And sympathetic sorrow fills my eyes;
For, lo! while yet my heart admits the wound,
I see the CRITIC army ranged around.
Foes to our race! if ever ye have known
A father's fears for offspring of your own;
If ever, smiling o'er a lucky line,
Ye thought the sudden sentiment divine,
Then paused and doubted, and then, tired of doubt,
With rage as sudden dash'd the stanza out;-
If, after fearing much and pausing long,
Ye ventured on the world your labour'd song,
And from the crusty critics of those days
Implored the feeble tribute of their praise;
Remember now the fears that moved you then,
And, spite of truth, let mercy guide your pen.
What vent'rous race are ours! what mighty foes
Lie waiting all around them to oppose!
What treacherous friends betray them to the fight!
What dangers threaten them--yet still they write:
A hapless tribe! to every evil born,
Whom villains hate, and fools affect to scorn:
Strangers they come, amid a world of woe,
And taste the largest portion ere they go.
Pensive I spoke, and cast mine eyes around;
The roof, methought, return'd a solemn sound;
Each column seem'd to shake, and clouds, like
From dusty piles and ancient volumes broke;
Gathering above, like mists condensed they seem,
Exhaled in summer from the rushy stream;
Like flowing robes they now appear, and twine
Round the large members of a form divine;
His silver beard, that swept his aged breast,
His piercing eye, that inward light express'd,
Were seen,--but clouds and darkness veil'd the
Fear chill'd my heart: to one of mortal race,
How awful seem'd the Genius of the place!
So in Cimmerian shores, Ulysses saw
His parent-shade, and shrunk in pious awe;
Like him I stood, and wrapt in thought profound,
When from the pitying power broke forth a solemn
'Care lives with all; no rules, no precepts save
The wise from woe, no fortitude the brave;
Grief is to man as certain as the grave:
Tempests and storms in life's whole progress rise,
And hope shines dimly through o'erclouded skies.
Some drops of comfort on the favour'd fall,
But showers of sorrow are the lot of ALL:
Partial to talents, then, shall Heav'n withdraw
Th' afflicting rod, or break the general law?
Shall he who soars, inspired by loftier views,
Life's little cares and little pains refuse?
Shall he not rather feel a double share
Of mortal woe, when doubly arm'd to bear?
'Hard is his fate who builds his peace of mind
On the precarious mercy of mankind;
Who hopes for wild and visionary things,
And mounts o'er unknown seas with vent'rous wings;
But as, of various evils that befall
The human race, some portion goes to all;
To him perhaps the milder lot's assigned
Who feels his consolation in his mind,
And, lock'd within his bosom, bears about
A mental charm for every care without.
E'en in the pangs of each domestic grief,
Or health or vigorous hope affords relief;
And every wound the tortured bosom feels,
Or virtue bears, or some preserver heals;
Some generous friend of ample power possess'd;
Some feeling heart, that bleeds for the distress'd;
Some breast that glows with virtues all divine;
Some noble RUTLAND, misery's friend and thine.
'Nor say, the Muse's song, the Poet's pen,
Merit the scorn they meet from little men.
With cautious freedom if the numbers flow,
Not wildly high, nor pitifully low;
If vice alone their honest aims oppose,
Why so ashamed their friends, so loud their foes?
Happy for men in every age and clime,
If all the sons of vision dealt in rhyme.
Go on, then, Son of Vision! still pursue
Thy airy dreams; the world is dreaming too.
Ambition's lofty views, the pomp of state,
The pride of wealth, the splendour of the great,
Stripp'd of their mask, their cares and troubles
Are visions far less happy than thy own:
Go on! and, while the sons of care complain,
Be wisely gay and innocently vain;
While serious souls are by their fears undone,
Blow sportive bladders in the beamy sun,
And call them worlds! and bid the greatest show
More radiant colours in their worlds below:
Then, as they break, the slaves of care reprove,
And tell them, Such are all the toys they love.'
Pharsalia - Book VII: The Battle
Ne'er to the summons of the Eternal laws
More slowly Titan rose, nor drave his steeds,
Forced by the sky revolving, up the heaven,
With gloomier presage; wishing to endure
The pangs of ravished light, and dark eclipse;
And drew the mists up, not to feed his flames,
But lest his light upon Thessalian earth
Might fall undimmed.
Pompeius on that morn,
To him the latest day of happy life,
In troubled sleep an empty dream conceived.
For in the watches of the night he heard
Innumerable Romans shout his name
Within his theatre; the benches vied
To raise his fame and place him with the gods;
As once in youth, when victory was won
O'er conquered tribes where swift Iberus flows,
And where Sertorius' armies fought and fled,
The west subdued, with no less majesty
Than if the purple toga graced the car,
He sat triumphant in his pure white gown
A Roman knight, and heard the Senate's cheer.
Perhaps, as ills drew near, his anxious soul,
Shunning the future wooed the happy past;
Or, as is wont, prophetic slumber showed
That which was not to be, by doubtful forms
Misleading; or as envious Fate forbade
Return to Italy, this glimpse of Rome
Kind Fortune gave. Break not his latest sleep,
Ye sentinels; let not the trumpet call
Strike on his ear: for on the morrow's night
Shapes of the battle lost, of death and war
Shall crowd his rest with terrors. Whence shalt thou
The poor man's happiness of sleep regain?
Happy if even in dreams thy Rome could see
Once more her captain! Would the gods had given
To thee and to thy country one day yet
To reap the latest fruit of such a love:
Though sure of fate to come! Thou marchest on
As though by heaven ordained in Rome to die;
She, conscious ever of her prayers for thee
Heard by the gods, deemed not the fates decreed
Such evil destiny, that she should lose
The last sad solace of her Magnus' tomb.
Then young and old had blent their tears for thee,
And child unbidden; women torn their hair
And struck their bosoms as for Brutus dead.
But now no public woe shall greet thy death
As erst thy praise was heard: but men shall grieve
In silent sorrow, though the victor's voice
Amid the clash of arms proclaims thy fall;
Though incense smoke before the Thunderer's shrine,
And shouts of welcome bid great Caesar hail.
The stars had fled before the growing morn,
When eager voices (as the fates drew on
The world to ruin) round Pompeius' tent
Demand the battle signal. What! by those
So soon to perish, shall the sign be asked,
Their own, their country's doom? Ah! fatal rage
That hastens on the hour; no other sun
Upon this living host shall rise again.
'Pompeius fears!' they cry. 'He's slow to act;
Too 'kind to Caesar; and he fondly rules
A world of subject peoples; but with peace
Such rule were ended.' Eastern kings no less,
And peoples, eager for their distant homes,
Already murmured at the lengthy war.
Thus hath it pleased the gods, when woe impends
On guilty men, to make them seem its cause.
We court disaster, crave the fatal sword.
Of Magnus' camp Pharsalia was the prayer;
For Tullius, of all the sons of Rome
Chief orator, beneath whose civil rule
Fierce Catiline at the peace-compelling axe
Trembled and fled, arose, to Magnus' ear
Bearing the voice of all. To him was war
Grown hateful, and he longed once more to hear
The Senate's plaudits; and with eloquent lips
He lent persuasion to the weaker cause.
'Fortune, Pompeius, for her gifts to thee
Asks this one boon, that thou should'st use her now.
Here at thy feet thy leading captains lie;
And here thy monarchs, and a suppliant world
Entreats thee prostrate for thy kinsman's fall.
So long shall Caesar plunge the world in war?
Swift was thy tread when these proud nations fell;
How deep their shame, and justly, should delay
Now mar thy conquests! Where thy trust in Fate,
Thy fervour where? Ingrate! Dost dread the gods,
Or think they favour not the Senate's cause?
Thy troops unbidden shall the standards seize
And conquer; thou in shame be forced to win.
If at the Senate's orders and for us
The war is waged, then give to us the right
To choose the battle-field. Why dost thou keep
From Caesar's throat the swords of all the world?
The weapon quivers in the eager hand:
Scarce one awaits the signal. Strike at once,
Or without thee the trumpets sound the fray.
Art thou the Senate's comrade or her lord?
We wait your answer.'
But Pompeius groaned;
His mind was adverse, but he felt the fates
Opposed his wish, and knew the hand divine.
'Since all desire it, and the fates prevail,
So let it be; your leader now no more,
I share the labours of the battle-field.
Let Fortune roll the nations of the earth
In one red ruin; myriads of mankind
See their last sun to-day. Yet, Rome, I swear,
This day of blood was forced upon thy son.
Without a wound, the prizes of the war
Might have been thine, and he who broke the peace
In peace forgotten. Whence this lust for crime?
Shall bloodless victories in civil war
Be shunned, not sought? We've ravished from our foe
All boundless seas, and land; his starving troops
Have snatched earth's crop half-grown, in vain attempt
Their hunger to appease; they prayed for death,
Sought for the sword-thrust, and within our ranks
Were fain to mix their life-blood with your own.
Much of the war is done: the conscript youth
Whose heart beats high, who burns to join the fray
(Though men fight hard in terror of defeat),
The shock of onset need no longer fear.
Bravest is he who promptly meets the ill
When fate commands it and the moment comes,
Yet brooks delay, in prudence; and shall we,
Our happy state enjoying, risk it all?
Trust to the sword the fortunes of the world?
Not victory, but battle, ye demand.
Do thou, O Fortune, of the Roman state
Who mad'st Pompeius guardian, from his hands
Take back the charge grown weightier, and thyself
Commit its safety to the chance of war.
Nor blame nor glory shall be mine to-day.
Thy prayers unjustly, Caesar, have prevailed:
We fight! What wickedness, what woes on men,
Destruction on what realms this dawn shall bring!
Crimson with Roman blood yon stream shall run.
Would that (without the ruin of our cause)
The first fell bolt hurled on this cursed day
Might strike me lifeless! Else, this battle brings
A name of pity or a name of hate.
The loser bears the burden of defeat;
The victor wins, but conquest is a crime.'
Thus to the soldiers, burning for the fray,
He yields, forbidding, and throws down the reins.
So may a sailor give the winds control
Upon his barque, which, driven by the seas,
Bears him an idle burden. Now the camp
Hums with impatience, and the brave man's heart
With beats tumultuous throbs against his breast;
And all the host had standing in their looks
The paleness of the death that was to come.
On that day's fight 'twas manifest that Rome
And all the future destinies of man
Hung trembling; and by weightier dread possessed,
They knew not danger. Who would fear for self
Should ocean rise and whelm the mountain tops,
And sun and sky descend upon the earth
In universal chaos? Every mind
Is bent upon Pompeius, and on Rome.
They trust no sword until its deadly point
Glows on the sharpening stone; no lance will serve
Till straightened for the fray; each bow is strung
Anew, and arrows chosen for their work
Fill all the quivers; horsemen try the curb
And fit the bridle rein and whet the spur.
If toils divine with human may compare,
'Twas thus, when Phlegra bore the giant crew,
In Etna's furnace glowed the sword of Mars,
Neptunus' trident felt the flame once more;
And great Apollo after Python slain
Sharpened his darts afresh: on Pallas' shield
Was spread anew the dread Medusa's hair;
And broad Sicilia trembled at the blows
Of Vulcan forging thunderbolts for Jove.
Yet Fortune failed not, as they sought the field,
In various presage of the ills to come;
All heaven opposed their march: portentous fire
In columns filled the plain, and torches blazed:
And thirsty whirlwinds mixed with meteor bolts
Smote on them as they strode, whose sulphurous flames
Perplexed the vision. Crests were struck from helms;
The melted sword-blade flowed upon the hilt:
The spear ran liquid, and the hurtful steel
Smoked with a sulphur that had come from heaven.
Nay, more, the standards, hid by swarms of bees
Innumerable, weighed the bearer down,
Scarce lifted from the earth; bedewed with tears;
No more of Rome the standards, or her state.
And from the altar fled the frantic bull
To fields afar; nor was a victim found
To grace the sacrifice of coming doom.
But thou, Caesar, to what gods of ill
Didst thou appeal? What furies didst thou call,
What powers of madness and what Stygian Kings
Whelmed in th' abyss of hell? Didst favour gain
By sacrifice in this thine impious war?
Strange sights were seen; or caused by hands divine
Or due to fearful fancy. Haemus' top
Plunged headlong in the valley, Pindus met
With high Olympus, while at Ossa's feet
Red ran Baebeis, and Pharsalia's field
Gave warlike voices forth in depth of night.
Now darkness came upon their wondering gaze,
Now daylight pale and wan, their helmets wreathed
In pallid mist; the spirits of their sires
Hovered in air, and shades of kindred dead
Passed flitting through the gloom. Yet to the host
Conscious of guilty prayers which sought to shed
The blood of sires and brothers, earth and air
Distraught, and horrors seething in their hearts
Gave happy omen of the end to come.
Was't strange that peoples whom their latest day
Of happy life awaited (if their minds
Foreknew the doom) should tremble with affright?
Romans who dwelt by far Araxes' stream,
And Tyrian Gades, in whatever clime,
'Neath every sky, struck by mysterious dread
Were plunged in sorrow -- yet rebuked the tear,
For yet they knew not of the fatal day.
Thus on Euganean hills where sulphurous fumes
Disclose the rise of Aponus from earth,
And where Timavus broadens in the meads,
An augur spake: 'This day the fight is fought,
The arms of Caesar and Pompeius meet
To end the impious conflict.' Or he saw
The bolts of Jupiter, predicting ill;
Or else the sky discordant o'er the space
Of heaven, from pole to pole; or else perchance
The sun was sad and misty in the height
And told the battle by his wasted beams.
By Nature's fiat that Thessalian day
Passed not as others; if the gifted sense
Of reading portents had been given to all,
All men had known Pharsalia. Gods of heaven!
How do ye mark the great ones of the earth!
The world gives tokens of their weal or woe;
The sky records their fates: in distant climes
To future races shall their tale be told,
Or by the fame alone of mighty deeds
Had in remembrance, or by this my care
Borne through the centuries: and men shall read
In hope and fear the story of the war
And breathless pray, as though it were to come,
For that long since accomplished; and for thee
Thus far, Pompeius, shall that prayer be given.
Reflected from their arms, th' opposing sun
Filled all the slope with radiance as they marched
In ordered ranks to that ill-fated fight,
And stood arranged for battle. On the left
Thou, Lentulus, had'st charge; two legions there,
The fourth, and bravest of them all, the first:
While on the right, Domitius, ever stanch,
Though fates be adverse, stood: in middle line
The hardy soldiers from Cilician lands,
In Scipio's care; their chief in Libyan days,
To-day their comrade. By Enipeus' pools
And by the rivulets, the mountain troops
Of Cappadocia, and loose of rein
Thy squadrons, Pontus: on the firmer ground
Galatia's tetrarchs and the greater kings;
And all the purple-robed, the slaves of Rome.
Numidian hordes were there from Afric shores,
There Creta's host and Ituraeans found
Full space to wing their arrows; there the tribes
From brave Iberia clashed their shields, and there
Gaul stood arrayed against her ancient foe.
Let all the nations be the victor's prize,
None grace in future a triumphal car;
This fight demands the slaughter of a world.
Caesar that day to send his troops for spoil
Had left his tent, when on the further hill
Behold! his foe descending to the plain.
The moment asked for by a thousand prayers
Is come, which puts his fortune on the risk
Of imminent war, to win or lose it all.
For burning with desire of kingly power
His eager soul ill brooked the small delay
This civil war compelled: each instant lost
Robbed from his due! But when at length he knew
The last great conflict come, the fight supreme,
Whose prize the leadership of all the world:
And felt the ruin nodding to its fall:
Swiftest to strike, yet for a little space
His rage for battle failed; the spirit bold
To pledge itself the issue, wavered now:
For Magnus' fortunes gave no room for hope,
Though Caesar's none for fear. Deep in his soul
Such doubt was hidden, as with mien and speech
That augured victory, thus the chief began:
'Ye conquerors of a world, my hope in all,
Prayed for so oft, the dawn of fight is come.
No more entreat the gods: with sword in hand
Seize on our fates; and Caesar in your deeds
This day is great or little. This the day
For which I hold since Rubicon was passed
Your promise given: for this we flew to arms:
For this deferred the triumphs we had won,
And which the foe refused: this gives you back
Your homes and kindred, and the peaceful farm,
Your prize for years of service in the field.
And by the fates' command this day shall prove
Whose quarrel juster: for defeat is guilt
To him on whom it falls. If in my cause
With fire and sword ye did your country wrong,
Strike for acquittal! Should another judge
This war, not Caesar, none were blameless found.
Not for my sake this battle, but for you,
To give you, soldiers, liberty and law
'Gainst all the world. Wishful myself for life
Apart from public cares, and for the gown
That robes the private citizen, I refuse
To yield from office till the law allows
Your right in all things. On my shoulders rest
All blame; all power be yours. Nor deep the blood
Between yourselves and conquest. Grecian schools
Of exercise and wrestling send us here
Their chosen darlings to await your swords;
And scarcely armed for war, a dissonant crowd
Barbaric, that will start to hear our trump,
Nay, their own clamour. Not in civil strife
Your blows shall fall -- the battle of to-day
Sweeps from the earth the enemies of Rome.
Dash through these cowards and their vaunted kings:
One stroke of sword and all the world is yours.
Make plain to all men that the crowds who decked
Pompeius' hundred pageants scarce were fit
For one poor triumph. Shall Armenia care
Who leads her masters, or barbarians shed
One drop of blood to make Pompeius chief
O'er our Italia? Rome, 'tis Rome they hate
And all her children; yet they hate the most
Those whom they know. My fate is in the hands
Of you, mine own true soldiers, proved in all
The wars we fought in Gallia. When the sword
Of each of you shall strike, I know the hand:
The javelin's flight to me betrays the arm
That launched it hurtling: and to-day once more
I see the faces stern, the threatening eyes,
Unfailing proofs of victory to come.
E'en now the battle rushes on my sight;
Kings trodden down and scattered senators
Fill all th' ensanguined plain, and peoples float
Unnumbered on the crimson tide of death.
Enough of words -- I but delay the fates;
And you who burn to dash into the fray,
Forgive the pause. I tremble with the hopes
Thus finding utterance. I ne'er have seen
The mighty gods so near; this little field
Alone dividing us; their hands are full
Of my predestined honours: for 'tis I
Who when this war is done shall have the power
O'er all that peoples, all that kings enjoy
To shower it where I will. But has the pole
Been moved, or in its nightly course some star
Turned backwards, that such mighty deeds should pass
Here on Thessalian earth? To-day we reap
Of all our wars the harvest or the doom.
Think of the cross that threats us, and the chain,
Limbs hacked asunder, Caesar's head displayed
Upon the rostra; and that narrow field
Piled up with slaughter: for this hostile chief
Is savage Sulla's pupil. 'Tis for you,
If conquered, that I grieve: my lot apart
Is cast long since. This sword, should one of you
Turn from the battle ere the foe be fled,
Shall rob the life of Caesar. O ye gods,
Drawn down from heaven by the throes of Rome,
May he be conqueror who shall not draw
Against the vanquished an inhuman sword,
Nor count it as a crime if men of Rome
Preferred another's standard to his own.
Pompeius' sword drank deep Italian blood
When cabined in yon space the brave man's arm
No more found room to strike. But you, I pray,
Touch not the foe who turns him from the fight,
A fellow citizen, a foe no more.
But while the gleaming weapons threaten still,
Let no fond memories unnerve the arm,
No pious thought of father or of kin;
But full in face of brother or of sire,
Drive home the blade. Unless the slain be known
Your foes account his slaughter as a crime;
Spare not our camp, but lay the rampart low
And fill the fosse with ruin; not a man
But holds his post within the ranks to-day.
And yonder tents, deserted by the foe,
Shall give us shelter when the rout is done.'
Scarce had he paused; they snatch the hasty meal,
And seize their armour and with swift acclaim
Welcome the chief's predictions of the day,
Tread low their camp when rushing to the fight;
And take their post: nor word nor order given,
In fate they put their trust. Nor, had'st thou placed
All Caesars there, all striving for the throne
Of Rome their city, had their serried ranks
With speedier tread dashed down upon the foe.
But when Pompeius saw the hostile troops
Move forth in order and demand the fight,
And knew the gods' approval of the day,
He stood astonied, while a deadly chill
Struck to his heart -- omen itself of woe,
That such a chief should at the call to arms,
Thus dread the issue: but with fear repressed,
Borne on his noble steed along the line
Of all his forces, thus he spake: 'The day
Your bravery demands, that final end
Of civil war ye asked for, is at hand.
Put forth your strength, your all; the sword to-day
Does its last work. One crowded hour is charged
With nations' destinies. Whoe'er of you
Longs for his land and home, his wife and child,
Seek them with sword. Here in mid battle-field,
The gods place all at stake. Our better right
Bids us expect their favour; they shall dip
Your brands in Caesar's blood, and thus shall give
Another sanction to the laws of Rome,
Our cause of battle. If for him were meant
An empire o'er the world, had they not put
An end to Magnus' life? That I am chief
Of all these mingled peoples and of Rome
Disproves an angry heaven. See here combined
All means of victory. Noble men have sought
Unasked the risks of war. Our soldiers boast
Ancestral statues. If to us were given
A Curius, if Camillus were returned,
Or patriot Decius to devote his life,
Here would they take their stand. From furthest east
All nations gathered, cities as the sand
Unnumbered, give their aid: a world complete
Serves 'neath our standards. North and south and all
Who have their being 'neath the starry vault,
Here meet in arms conjoined: And shall we not
Crush with our closing wings this paltry foe?
Few shall find room to strike; the rest with voice
Must be content to aid: for Caesar's ranks
Suffice not for us. Think from Rome's high walls
The matrons watch you with their hair unbound;
Think that the Senate hoar, too old for arms,
With snowy locks outspread; and Rome herself,
The world's high mistress, fearing now, alas!
A despot -- all exhort you to the fight.
Think that the people that is and that shall be
Joins in the prayer -- in freedom to be born,
In freedom die, their wish. If 'mid these vows
Be still found place for mine, with wife and child,
So far as Imperator may, I bend
Before you suppliant -- unless this fight
Be won, behold me exile, your disgrace,
My kinsman's scorn. From this, 'tis yours to save.
Then save! Nor in the latest stage of life,
Let Magnus be a slave.'
Then burned their souls
At these his words, indignant at the thought,
And Rome rose up within them, and to die
Thus alike with hearts aflame
Moved either host to battle, one in fear
And one in hope of empire. These hands shall do
Such work as not the rolling centuries
Not all mankind though free from sword and war
Shall e'er make good. Nations that were to live
This fight shall crush, and peoples pre-ordained
To make the history of the coming world
Shall come not to the birth. The Latin names
Shall sound as fables in the ears of men,
And ruins loaded with the dust of years
Shall hardly mark her cities. Alba's hill,
Home of our gods, no human foot shall tread,
Save of some Senator at the ancient feast
By Numa's orders founded -- he compelled
Serves his high office. Void and desolate
Are Veii, Cora and Laurentum's hold;
Yet not the tooth of envious time destroyed
These storied monuments -- 'twas civil war
That rased their citadels. Where now hath fled
The teeming life that once Italia knew?
Not all the earth can furnish her with men:
Untenanted her dwellings and her fields:
Slaves till her soil: one city holds us all:
Crumbling to ruin, the ancestral roof
Finds none on whom to fall; and Rome herself,
Void of her citizens, draws within her gates
The dregs of all the world. That none might wage
A civil war again, thus deeply drank
Pharsalia's fight the life-blood of her sons.
Dark in the calendar of Rome for aye,
The days when Allia and Cannae fell:
And shall Pharsalus' morn, darkest of all,
Stand on the page unmarked? Alas, the fates!
Not plague nor pestilence nor famine's rage,
Not cities given to the flames, nor towns
Trembling at shock of earthquake shall weigh down
Such heroes lost, when Fortune's ruthless hand
Lops at one blow the gift of centuries,
Leaders and men embattled. How great art thou,
Rome, in thy fall! Stretched to the widest bounds
War upon war laid nations at thy feet
Till flaming Titan nigh to either pole
Beheld thine empire; and the furthest east
Was almost thine, till day and night and sky
For thee revolved, and all the stars could see
Throughout their course was Roman. But the fates
In one dread day of slaughter and despair
Turned back the centuries and spoke thy doom.
And now the Indian fears the axe no more
Once emblem of thy power, now no more
The girded Consul curbs the Getan horde,
Or in Sarmatian furrows guides the share:
Still Parthia boasts her triumphs unavenged:
Foul is the public life; and Freedom, fled
To furthest Earth beyond the Tigris' stream,
And Rhine's broad river, wandering at her will
'Mid Teuton hordes and Scythian, though by sword
Sought, yet returns not. Would that from the day
When Romulus, aided by the vulture's flight,
Ill-omened, raised within that hateful grove
Rome's earliest walls, down to the crimsoned field
In dire Thessalia fought, she ne'er had known
Italia's peoples! Did the Bruti strike
In vain for liberty? Why laws and rights
Sanctioned by all the annals designate
With consular titles? Happier far the Medes
And blest Arabia, and the Eastern lands
Held by a kindlier fate in despot rule!
That nation serves the worst which serves with shame.
No guardian gods watch over us from heaven:
Jove is no king; let ages whirl along
In blind confusion: from his throne supreme
Shall he behold such carnage and restrain
His thunderbolts? On Mimas shall he hurl
His fires, on Rhodope and Oeta's woods
Unmeriting such chastisement, and leave
This life to Cassius' hand? On Argos fell
At grim Thyestes' feast untimely night
By him thus hastened; shall Thessalia's land
Receive full daylight, wielding kindred swords
In fathers' hands and brothers'? Careless of men
Are all the gods. Yet for this day of doom
Such vengeance have we reaped as deities
May give to mortals; for these wars shall raise
Our parted Caesars to the gods; and Rome
Shall deck their effigies with thunderbolts,
And stars and rays, and in the very fanes
Swear by the shades of men.
With swift advance
They seize the space that yet delays the fates
Till short the span dividing. Then they gaze
For one short moment where may fall the spear,
What hand may deal their death, what monstrous task
Soon shall be theirs; and all in arms they see,
In reach of stroke, their brothers and their sires
With front opposing; yet to yield their ground
It pleased them not. But all the host was dumb
With horror; cold upon each loving heart,
Awe-struck, the life-blood pressed; and all men held
With arms outstretched their javelins for a time,
Poised yet unthrown. Now may th' avenging gods
Allot thee, Crastinus, not such a death
As all men else do suffer! In the tomb
May'st thou have feeling and remembrance still!
For thine the hand that first flung forth the dart,
Which stained with Roman blood Thessalia's earth.
Madman! To speed thy lance when Caesar's self
Still held his hand! Then from the clarions broke
The strident summons, and the trumpets blared
Responsive signal. Upward to the vault
The sound re-echoes where nor clouds may reach
Nor thunder penetrate; and Haemus' slopes
Reverberate to Pelion the din;
Pindus re-echoes; Oeta's lofty rocks
Groan, and Pangaean cliffs, till at their rage
Borne back from all the earth they shook for fear.
Unnumbered darts they hurl, with prayers diverse;
Some hope to wound: others, in secret, yearn
For hands still innocent. Chance rules supreme,
And wayward Fortune upon whom she wills
Makes fall the guilt. Yet for the hatred bred
By civil war suffices spear nor lance,
Urged on their flight afar: the hand must grip
The sword and drive it to the foeman's heart.
But while Pompeius' ranks, shield wedged to shield,
Were ranged in dense array, and scarce had space
To draw the blade, came rushing at the charge
Full on the central column Caesar's host,
Mad for the battle. Man nor arms could stay
The crash of onset, and the furious sword
Clove through the stubborn panoply to the flesh,
There only stayed. One army struck -- their foes
Struck not in answer; Magnus' swords were cold,
But Caesar's reeked with slaughter and with guilt.
Nor Fortune lingered, but decreed the doom
Which swept the ruins of a world away.
Soon as withdrawn from all the spacious plain,
Pompeius' horse was ranged upon the flanks;
Passed through the outer files, the lighter armed
Of all the nations joined the central strife,
With divers weapons armed, but all for blood
Of Rome athirst: then blazing torches flew,
Arrows and stones. and ponderous balls of lead
Molten by speed of passage through the air.
There Ituraean archers and the Mede
Winged forth their countless shafts till all the sky
Grew dark with missiles hurled; and from the night
Brooding above, Death struck his victims down,
Guiltless such blow, while all the crime was heaped
Upon the Roman spear. In line oblique
Behind the standards Caesar in reserve
Had placed some companies of foot, in fear
The foremost ranks might waver. These at his word,
No trumpet sounding, break upon the ranks
Of Magnus' horsemen where they rode at large
Flanking the battle. They, unshamed of fear
And careless of the fray, when first a steed
Pierced through by javelin spurned with sounding hoof
The temples of his rider, turned the rein,
And through their comrades spurring from the field
In panic, proved that not with warring Rome
Barbarians may grapple. Then arose
Immeasurable carnage: here the sword,
There stood the victim, and the victor's arm
Wearied of slaughter. Oh, that to thy plains,
Pharsalia, might suffice the crimson stream
From hosts barbarian, nor other blood
Pollute thy fountains' sources! these alone
Shall clothe thy pastures with the bones of men!
Or if thy fields must run with Roman blood
Then spare the nations who in times to come
Must be her peoples!
Now the terror spread
Through all the army, and the favouring fates
Decreed for Caesar's triumph: and the war
Ceased in the wider plain, though still ablaze
Where stood the chosen of Pompeius' force,
Upholding yet the fight. Not here allies
Begged from some distant king to wield the sword:
Here were the Roman sons, the sires of Rome,
Here the last frenzy and the last despair:
Here, Caesar, was thy crime: and here shall stay
My Muse repelled: no poesy of mine
Shall tell the horrors of the final strife,
Nor for the coming ages paint the deeds
Which civil war permits. Be all obscured
In deepest darkness! Spare the useless tear
And vain lament, and let the deeds that fell
In that last fight of Rome remain unsung.
But Caesar adding fury to the breasts
Already flaming with the rage of war,
That each might bear his portion of the guilt
Which stained the host, unflinching through the ranks
Passed at his will. He looked upon the brands,
These reddened only at the point, and those
Streaming with blood and gory, to the hilt:
He marks the hand which trembling grasped the sword,
Or held it idle, and the cheek that grew
Pale at the blow, and that which at his words
Glowed with the joy of battle: midst the dead
He treads the plain and on each gaping wound
Presses his hand to keep the life within.
Thus Caesar passed: and where his footsteps fell
As when Bellona shakes her crimson lash,
Or Mavors scourges on the Thracian mares
When shunning the dread face on Pallas' shield,
He drives his chariot, there arose a night
Dark with huge slaughter and with crime, and groans
As of a voice immense, and sound of alms
As fell the wearer, and of sword on sword
Crashed into fragments. With a ready hand
Caesar supplies the weapon and bids strike
Full at the visage; and with lance reversed
Urges the flagging ranks and stirs the fight.
Where flows the nation's blood, where beats the heart,
Knowing, he bids them spare the common herd,
But seek the senators -- thus Rome he strikes,
Thus the last hold of Freedom. In the fray,
Then fell the nobles with their mighty names
Of ancient prowess; there Metellus' sons,
Corvini, Lepidi, Torquati too,
Not once nor twice the conquerors of kings,
First of all men, Pompeius' name except,
Lay dead upon the field.
But, Brutus, where,
Where was thy sword? 'Veiled by a common helm
Unknown thou wanderest. Thy country's pride,
Hope of the Senate, thou (for none besides);
Thou latest scion of that race of pride,
Whose fearless deeds the centuries record,
Tempt not the battle, nor provoke the doom!
Awaits thee on Philippi's fated field
Thy Thessaly. Not here shalt thou prevail
'Gainst Caesar's life. Not yet hath he surpassed
The height of power and deserved a death
Noble at Brutus' hands -- then let him live,
Thy fated victim!
There upon the field
Lay all the honour of Rome; no common stream
Mixed with the purple tide. And yet of all
Who noble fell, one only now I sing,
Thee, brave Domitius. Whene'er the day
Was adverse to the fortunes of thy chief
Thine was the arm which vainly stayed the fight.
Vanquished so oft by Caesar, now 'twas thine
Yet free to perish. By a thousand wounds
Came welcome death, nor had thy conqueror power
Again to pardon. Caesar stood and saw
The dark blood welling forth and death at hand,
And thus in words of scorn: 'And dost thou lie,
Domitius, there? And did Pompeius name
Thee his successor, thee? Why leavest thou then
His standards helpless?' But the parting life
Still faintly throbbed within Domitius' breast,
Thus finding utterance: 'Yet thou hast not won
Thy hateful prize, for doubtful are the fates;
Nor thou the master, Caesar; free as yet,
With great Pompeius for my leader still,
Warring no more, I seek the silent shades,
Yet with this hope in death, that thou subdued
To Magnus and to me in grievous guise
May'st pay atonement.' So he spake: no more;
Then closed his eyes in death.
'Twere shame to shed,
When thus a world was perishing, the tear
Meet for each fate, or sing the wound that reft
Each life away. Through forehead and through throat
The pitiless weapon clove its deadly path,
Or forced the entrails forth: one fell to earth
Prone at the stroke; one stood though shorn of limb;
Glanced from this breast unharmed the quivering spear;
That it transfixed to earth. Here from the veins
Spouted the life-blood, till the foeman's arms
Were crimsoned. One his brother slew, nor dared
To spoil the corse, till severed from the neck
He flung the head afar. Another dashed
Full in his father's teeth the fatal sword,
By murderous frenzy striving to disprove
His kinship with the slain. Yet for each death
We find no separate dirge, nor weep for men
When peoples fell. Thus, Rome, thy doom was wrought
At dread Pharsalus. Not, as in other fields,
By soldiers slain, or captains; here were swept
Whole nations to the death; Assyria here,
Achaia, Pontus; and the blood of Rome
Gushing in torrents forth, forbade the rest
To stagnate on the plain. Nor life was reft,
Nor safety only then; but reeled the world
And all her manifold peoples at the blow
In that day's battle dealt; nor only then
Felt, but in all the times that were to come.
Those swords gave servitude to every age
That shall be slavish; by our sires was shaped
For us our destiny, the despot yoke.
Yet have we trembled not, nor feared to bare
Our throats to slaughter, nor to face the foe:
We bear the penalty for others' shame.
Such be our doom; yet, Fortune, sharing not
In that last battle, 'twas our right to strike
One blow for freedom ere we served our lord.
Now saw Pompeius, grieving, that the gods
Had left his side, and knew the fates of Rome
Passed from his governance; yet all the blood
That filled the field scarce brought him to confess
His fortunes fled. A little hill he sought
Whence to descry the battle raging still
Upon the plain, which when he nearer stood
The warring ranks concealed. Thence did the chief
Gaze on unnumbered swords that flashed in air
And sought his ruin; and the tide of blood
In which his host had perished. Yet not as those
Who, prostrate fallen, would drag nations down
To share their evil fate, Pompeius did.
Still were the gods thought worthy of his prayers
To give him solace, in that after him
Might live his Romans. 'Spare, ye gods,' he said,
'Nor lay whole peoples low; my fall attained,
The world and Rome may stand. And if ye need
More bloodshed, here on me, my wife, and sons
Wreak out your vengeance -- pledges to the fates
Such have we given. Too little for the war
Is our destruction? Doth the carnage fail,
The world escaping? Magnus' fortunes lost,
Why doom all else beside him?' Thus he cried,
And passed amid his standards, and recalled
His vanquished host that rushed on fate declared.
Not for his sake such carnage should be wrought.
So thought Pompeius; nor the foeman's sword
He feared, nor death; but lest upon his fall
To quit their chief his soldiers might refuse,
And o'er his prostrate corpse a world in arms
Might find its ruin: or perchance he wished
From Caesar's eager eyes to veil his death.
In vain, unhappy! for the fates decree
He shall behold, shorn from the bleeding trunk,
Again thy visage. And thou, too, his spouse,
Beloved Cornelia, didst cause his flight;
Thy longed-for features; yet he shall not die
When thou art present.
Then upon his steed,
Though fearing not the weapons at his back,
Pompeius fled, his mighty soul prepared
To meet his destinies. No groan nor tear,
But solemn grief as for the fates of Rome,
Was in his visage, and with mien unchanged
He saw Pharsalia's woes, above the frowns
Or smiles of Fortune; in triumphant days
And in his fall, her master. The burden laid
Of thine impending fate, thou partest free
To muse upon the happy days of yore.
Hope now has fled; but in the fleeting past
How wast thou great! Seek thou the wars no more,
And call the gods to witness that for thee
Henceforth dies no man. In the fights to come
On Afric's mournful shore, by Pharos' stream
And fateful Munda; in the final scene
Of dire Pharsalia's battle, not thy name
Doth stir the war and urge the foeman's arm,
But those great rivals biding with us yet,
Caesar and Liberty; and not for thee
But for itself the dying Senate fought,
When thou had'st fled the combat.
Find'st thou not
Some solace thus in parting from the fight
Nor seeing all the horrors of its close?
Look back upon the dead that load the plain,
The rivers turbid with a crimson stream;
Then pity thou thy victor. How shall he
Enter the city, who on such a field
Finds happiness? Trust thou in Fortune yet,
Her favourite ever; and whate'er, alone
In lands unknown, an exile, be thy lot,
Whate'er thy sufferings 'neath the Pharian king,
'Twere worse to conquer. Then forbid the tear,
Cease, sounds of woe, and lamentation cease,
And let the world adore thee in defeat,
As in thy triumphs. With unfaltering gaze,
Look on the suppliant kings, thy subjects still;
Search out the realms and cities which they hold,
Thy gift, Pompeius; and a fitting place
Choose for thy death.
First witness of thy fall,
And of thy noble bearing in defeat,
Larissa. Weeping, yet with gifts of price
Fit for a victor, from her teeming gates
Poured forth her citizens, their homes and fanes
Flung open; wishing it had been their lot
With thee to share disaster. Of thy name
Still much survives, unto thy former self
Alone inferior, still could'st thou to arms
All nations call and challenge fate again.
But thus he spake: 'To cities nor to men
Avails the conquered aught; then pledge your faith
To him who has the victory.' Caesar trod
Pharsalia's slaughter, while his daughter's spouse
Thus gave him kingdoms; but Pompeius fled
'Mid sobs and groans and blaming of the gods
For this their fierce commandment; and he fled
Full of the fruits and knowledge of the love
The peoples bore him, which he knew not his
In times of happiness.
When Italian blood
Flowed deep enough upon the fatal field,
Caesar bade halt, and gave their lives to those
Whose death had been no gain. But that their camp
Might not recall the foe, nor calm of night
Banish their fears, he bids his cohorts dash,
While Fortune glowed and terror filled the plain,
Straight on the ramparts of the conquered foe.
Light was the task to urge them to the spoil;
'Soldiers,' he said, 'the victory is ours,
Full and triumphant: there doth lie the prize
Which you have won, not Caesar; at your feet
Behold the booty of the hostile camp.
Snatched from Hesperian nations ruddy gold,
And all the riches of the Orient world,
Are piled within the tents. The wealth of kings
And of Pompeius here awaits its lords.
Haste, soldiers, and outstrip the flying foe;
E'en now the vanquished of Pharsalia's field
Anticipate your spoils.' No more he said,
But drave them, blind with frenzy for the gold,
To spurn the bodies of their fallen sires,
And trample chiefs in dashing on their prey.
What rampart had restrained them as they rushed
To seize the prize for wickedness and war
And learn the price of guilt? And though they found
In ponderous masses heaped for need of war
The trophies of a world, yet were their minds
Unsatisfied, that asked for all. Whate'er
Iberian mines or Tagus bring to day,
Or Arimaspians from golden sands
May gather, had they seized; still had they thought
Their guilt too cheaply sold. When pledged to them
Was the Tarpeian rock, for victory won,
And all the spoils of Rome, by Caesar's word,
Shall camps suffice them?
Then plebeian limbs
On senators' turf took rest, on kingly couch
The meanest soldier; and the murderer lay
Where yesternight his brother or his sire.
In raving dreams within their waking brains
Yet raged the battle, and the guilty hand
Still wrought its deeds of blood, and restless sought
The absent sword-hilt. Thou had'st said that groans
Issued from all the plain, that parted souls
Had breathed a life into the guilty soil,
That earthly darkness teemed with gibbering ghosts
And Stygian terrors. Victory foully won
Thus claimed its punishment. The slumbering sense
Already heard the hiss of vengeful flames
As from the depths of Acheron. One saw
Deep in the trances of the night his sire
And one his brother slain. But all the dead
In long array were visioned to the eyes
Of Caesar dreaming. Not in other guise
Orestes saw the Furies ere he fled
To purge his sin within the Scythian bounds;
Nor in more fierce convulsions raged the soul
Of Pentheus raving; nor Agave's mind
When she had known her son. Before his gaze
Flashed all the javelins which Pharsalia saw,
Or that avenging day when drew their blades
The Roman senators; and on his couch,
Infernal monsters from the depths of hell
Scourged him in slumber. Thus his guilty mind
Brought retribution. Ere his rival died
The terrors that enfold the Stygian stream
And black Avernus, and the ghostly slain
Broke on his sleep.
Yet when the golden sun
Unveiled the butchery of Pharsalia's field
He shrank not from its horror, nor withdrew
His feasting gaze. There rolled the streams in flood
With crimson carnage; there a seething heap
Rose shrouding all the plain, now in decay
Slow settling down; there numbered he the host
Of Magnus slain; and for the morn's repast
That spot he chose whence he might watch the dead,
And feast his eyes upon Emathia's field
Concealed by corpses; of the bloody sight
Insatiate, he forbad the funeral pyre,
And cast Emathia in the face of heaven.
Nor by the Punic victor was he taught,
Who at the close of Cannae's fatal fight
Laid in the earth the Roman consul dead,
To find fit burial for his fallen foes;
For these were all his countrymen, nor yet
His ire by blood appeased. Yet ask we not
For separate pyres or sepulchres apart
Wherein to lay the ashes of the fallen:
Burn in one holocaust the nations slain;
Or should it please thy soul to torture more
Thy kinsman, pile on high from Oeta's slopes
And Pindus' top the woods: thus shall he see
While fugitive on the deep the blaze that marks
Thessalia. Yet by this idle rage
Nought dost thou profit; for these corporal frames
Bearing innate from birth the certain germs
Of dissolution, whether by decay
Or fire consumed, shall fall into the lap
Of all-embracing nature. Thus if now
Thou should'st deny the pyre, still in that flame
When all shall crumble, earth and rolling seas
And stars commingled with the bones of men,
These too shall perish. Where thy soul shall go
These shall companion thee; no higher flight
In airy realms is thine, nor smoother couch
Beneath the Stygian darkness; for the dead
No fortune favours, and our Mother Earth
All that is born from her receives again,
And he whose bones no tomb or urn protects
Yet sleeps beneath the canopy of heaven.
And thou, proud conqueror, who would'st deny
The rites of burial to thousands slain,
Why flee thy field of triumph? Why desert
This reeking plain? Drink, Caesar, of the streams,
Drink if thou can'st, and should it be thy wish
Breathe the Thessalian air; but from thy grasp
The earth is ravished, and th' unburied host,
Routing their victor, hold Pharsalia's field.
Then to the ghastly harvest of the war
Came all the beasts of earth whose facile sense
Of odour tracks the bodies of the slain.
Sped from his northern home the Thracian wolf;
Bears left their dens and lions from afar
Scenting the carnage; dogs obscene and foul
Their homes deserted: all the air was full
Of gathering fowl, who in their flight had long
Pursued the armies. Cranes who yearly change
The frosts of Thracia for the banks of Nile,
This year delayed their voyage. As ne'er before
The air grew dark with vultures' hovering wings,
Innumerable, for every grove and wood
Sent forth its denizens; on every tree
Dripped from their crimsoned beaks a gory dew.
Oft on the conquerors and their impious arms
Or purple rain of blood, or mouldering flesh
Fell from the lofty heaven; or limbs of men
From weary talons dropped. Yet even so
The peoples passed not all into the maw
Of ravening beast or fowl; the inmost flesh
Scarce did they touch, nor limbs -- thus lay the dead
Scorned by the spoiler; and the Roman host
By sun and length of days, and rain from heaven,
At length was mingled with Emathia's plain.
Ill-starred Thessalia! By what hateful crime
Didst thou offend that thus on thee alone
Was laid such carnage? By what length of years
Shalt thou be cleansed from the curse of war?
When shall the harvest of thy fields arise
Free from their purple stain? And when the share
Cease to upturn the slaughtered hosts of Rome?
First shall the battle onset sound again,
Again shall flow upon thy fated earth
A crimson torrent. Thus may be o'erthrown
Our sires' memorials; those erected last,
Or those which pierced by ancient roots have spread
Through broken stones their sacred urns abroad.
Thus shall the ploughman of Haemonia gaze
On more abundant ashes, and the rake
Pass o'er more frequent bones. Wert, Thracia, thou.
Our only battlefield, no sailor's hand
Upon thy shore should make his cable fast;
No spade should turn, the husbandman should flee
Thy fields, the resting-place of Roman dead;
No lowing kine should graze, nor shepherd dare
To leave his fleecy charge to browse at will
On fields made fertile by our mouldering dust;
All bare and unexplored thy soil should lie,
As past man's footsteps, parched by cruel suns,
Or palled by snows unmelting! But, ye gods,
Give us to hate the lands which bear the guilt;
Let not all earth be cursed, though not all
Be blameless found.
'Twas thus that Munda's fight
And blood of Mutina, and Leucas' cape,
And sad Pachynus, made Philippi pure.
The Iliad: Book 16
Thus did they fight about the ship of Protesilaus. Then Patroclus
drew near to Achilles with tears welling from his eyes, as from some
spring whose crystal stream falls over the ledges of a high precipice.
When Achilles saw him thus weeping he was sorry for him and said,
"Why, Patroclus, do you stand there weeping like some silly child that
comes running to her mother, and begs to be taken up and carried-
she catches hold of her mother's dress to stay her though she is in
a hurry, and looks tearfully up until her mother carries her- even
such tears, Patroclus, are you now shedding. Have you anything to
say to the Myrmidons or to myself? or have you had news from Phthia
which you alone know? They tell me Menoetius son of Actor is still
alive, as also Peleus son of Aeacus, among the Myrmidons- men whose
loss we two should bitterly deplore; or are you grieving about the
Argives and the way in which they are being killed at the ships, throu
their own high-handed doings? Do not hide anything from me but tell me
that both of us may know about it."
Then, O knight Patroclus, with a deep sigh you answered,
"Achilles, son of Peleus, foremost champion of the Achaeans, do not be
angry, but I weep for the disaster that has now befallen the
Argives. All those who have been their champions so far are lying at
the ships, wounded by sword or spear. Brave Diomed son of Tydeus has
been hit with a spear, while famed Ulysses and Agamemnon have received
sword-wounds; Eurypylus again has been struck with an arrow in the
thigh; skilled apothecaries are attending to these heroes, and healing
them of their wounds; are you still, O Achilles, so inexorable? May it
never be my lot to nurse such a passion as you have done, to the
baning of your own good name. Who in future story will speak well of
you unless you now save the Argives from ruin? You know no pity;
knight Peleus was not your father nor Thetis your mother, but the grey
sea bore you and the sheer cliffs begot you, so cruel and
remorseless are you. If however you are kept back through knowledge of
some oracle, or if your mother Thetis has told you something from
the mouth of Jove, at least send me and the Myrmidons with me, if I
may bring deliverance to the Danaans. Let me moreover wear your
armour; the Trojans may thus mistake me for you and quit the field, so
that the hard-pressed sons of the Achaeans may have breathing time-
which while they are fighting may hardly be. We who are fresh might
soon drive tired men back from our ships and tents to their own city."
He knew not what he was asking, nor that he was suing for his own
destruction. Achilles was deeply moved and answered, "What, noble
Patroclus, are you saying? I know no prophesyings which I am
heeding, nor has my mother told me anything from the mouth of Jove,
but I am cut to the very heart that one of my own rank should dare
to rob me because he is more powerful than I am. This, after all
that I have gone through, is more than I can endure. The girl whom the
sons of the Achaeans chose for me, whom I won as the fruit of my spear
on having sacked a city- her has King Agamemnon taken from me as
though I were some common vagrant. Still, let bygones be bygones: no
man may keep his anger for ever; I said I would not relent till battle
and the cry of war had reached my own ships; nevertheless, now gird my
armour about your shoulders, and lead the Myrmidons to battle, for the
dark cloud of Trojans has burst furiously over our fleet; the
Argives are driven back on to the beach, cooped within a narrow space,
and the whole people of Troy has taken heart to sally out against
them, because they see not the visor of my helmet gleaming near
them. Had they seen this, there would not have been a creek nor grip
that had not been filled with their dead as they fled back again.
And so it would have been, if only King Agamemnon had dealt fairly
by me. As it is the Trojans have beset our host. Diomed son of
Tydeus no longer wields his spear to defend the Danaans, neither
have I heard the voice of the son of Atreus coming from his hated
head, whereas that of murderous Hector rings in my cars as he gives
orders to the Trojans, who triumph over the Achaeans and fill the
whole plain with their cry of battle. But even so, Patroclus, fall
upon them and save the fleet, lest the Trojans fire it and prevent
us from being able to return. Do, however, as I now bid you, that
you may win me great honour from all the Danaans, and that they may
restore the girl to me again and give me rich gifts into the
bargain. When you have driven the Trojans from the ships, come back
again. Though Juno's thundering husband should put triumph within your
reach, do not fight the Trojans further in my absence, or you will rob
me of glory that should be mine. And do not for lust of battle go on
killing the Trojans nor lead the Achaeans on to Ilius, lest one of the
ever-living gods from Olympus attack you- for Phoebus Apollo loves
them well: return when you have freed the ships from peril, and let
others wage war upon the plain. Would, by father Jove, Minerva, and
Apollo, that not a single man of all the Trojans might be left
alive, nor yet of the Argives, but that we two might be alone left
to tear aside the mantle that veils the brow of Troy."
Thus did they converse. But Ajax could no longer hold his ground for
the shower of darts that rained upon him; the will of Jove and the
javelins of the Trojans were too much for him; the helmet that gleamed
about his temples rang with the continuous clatter of the missiles
that kept pouring on to it and on to the cheek-pieces that protected
his face. Moreover his left shoulder was tired with having held his
shield so long, yet for all this, let fly at him as they would, they
could not make him give ground. He could hardly draw his breath, the
sweat rained from every pore of his body, he had not a moment's
respite, and on all sides he was beset by danger upon danger.
And now, tell me, O Muses that hold your mansions on Olympus, how
fire was thrown upon the ships of the Achaeans. Hector came close up
and let drive with his great sword at the ashen spear of Ajax. He
cut it clean in two just behind where the point was fastened on to the
shaft of the spear. Ajax, therefore, had now nothing but a headless
spear, while the bronze point flew some way off and came ringing
down on to the ground. Ajax knew the hand of heaven in this, and was
dismayed at seeing that Jove had now left him utterly defenceless
and was willing victory for the Trojans. Therefore he drew back, and
the Trojans flung fire upon the ship which was at once wrapped in
The fire was now flaring about the ship's stern, whereon Achilles
smote his two thighs and said to Patroclus, "Up, noble knight, for I
see the glare of hostile fire at our fleet; up, lest they destroy
our ships, and there be no way by which we may retreat. Gird on your
armour at once while I call our people together."
As he spoke Patroclus put on his armour. First he greaved his legs
with greaves of good make, and fitted with ancle-clasps of silver;
after this he donned the cuirass of the son of Aeacus, richly inlaid
and studded. He hung his silver-studded sword of bronze about his
shoulders, and then his mighty shield. On his comely head he set his
helmet, well wrought, with a crest of horse-hair that nodded
menacingly above it. He grasped two redoubtable spears that suited his
hands, but he did not take the spear of noble Achilles, so stout and
strong, for none other of the Achaeans could wield it, though Achilles
could do so easily. This was the ashen spear from Mount Pelion,
which Chiron had cut upon a mountain top and had given to Peleus,
wherewith to deal out death among heroes. He bade Automedon yoke his
horses with all speed, for he was the man whom he held in honour
next after Achilles, and on whose support in battle he could rely most
firmly. Automedon therefore yoked the fleet horses Xanthus and Balius,
steeds that could fly like the wind: these were they whom the harpy
Podarge bore to the west wind, as she was grazing in a meadow by the
waters of the river Oceanus. In the side traces he set the noble horse
Pedasus, whom Achilles had brought away with him when he sacked the
city of Eetion, and who, mortal steed though he was, could take his
place along with those that were immortal.
Meanwhile Achilles went about everywhere among the tents, and bade
his Myrmidons put on their armour. Even as fierce ravening wolves that
are feasting upon a homed stag which they have killed upon the
mountains, and their jaws are red with blood- they go in a pack to lap
water from the clear spring with their long thin tongues; and they
reek of blood and slaughter; they know not what fear is, for it is
hunger drives them- even so did the leaders and counsellors of the
Myrmidons gather round the good squire of the fleet descendant of
Aeacus, and among them stood Achilles himself cheering on both men and
Fifty ships had noble Achilles brought to Troy, and in each there
was a crew of fifty oarsmen. Over these he set five captains whom he
could trust, while he was himself commander over them all.
Menesthius of the gleaming corslet, son to the river Spercheius that
streams from heaven, was captain of the first company. Fair Polydora
daughter of Peleus bore him to ever-flowing Spercheius- a woman
mated with a god- but he was called son of Borus son of Perieres, with
whom his mother was living as his wedded wife, and who gave great
wealth to gain her. The second company was led by noble Eudorus, son
to an unwedded woman. Polymele, daughter of Phylas the graceful
dancer, bore him; the mighty slayer of Argos was enamoured of her as
he saw her among the singing women at a dance held in honour of
Diana the rushing huntress of the golden arrows; he therefore-
Mercury, giver of all good- went with her into an upper chamber, and
lay with her in secret, whereon she bore him a noble son Eudorus,
singularly fleet of foot and in fight valiant. When Ilithuia goddess
of the pains of child-birth brought him to the light of day, and he
saw the face of the sun, mighty Echecles son of Actor took the
mother to wife, and gave great wealth to gain her, but her father
Phylas brought the child up, and took care of him, doting as fondly
upon him as though he were his own son. The third company was led by
Pisander son of Maemalus, the finest spearman among all the
Myrmidons next to Achilles' own comrade Patroclus. The old knight
Phoenix was captain of the fourth company, and Alcimedon, noble son of
Laerceus of the fifth.
When Achilles had chosen his men and had stationed them all with
their captains, he charged them straitly saying, "Myrmidons,
remember your threats against the Trojans while you were at the
ships in the time of my anger, and you were all complaining of me.
'Cruel son of Peleus,' you would say, 'your mother must have suckled
you on gall, so ruthless are you. You keep us here at the ships
against our will; if you are so relentless it were better we went home
over the sea.' Often have you gathered and thus chided with me. The
hour is now come for those high feats of arms that you have so long
been pining for, therefore keep high hearts each one of you to do
battle with the Trojans."
With these words he put heart and soul into them all, and they
serried their companies yet more closely when they heard the of
their king. As the stones which a builder sets in the wall of some
high house which is to give shelter from the winds- even so closely
were the helmets and bossed shields set against one another. Shield
pressed on shield, helm on helm, and man on man; so close were they
that the horse-hair plumes on the gleaming ridges of their helmets
touched each other as they bent their heads.
In front of them all two men put on their armour- Patroclus and
Automedon- two men, with but one mind to lead the Myrmidons. Then
Achilles went inside his tent and opened the lid of the strong chest
which silver-footed Thetis had given him to take on board ship, and
which she had filled with shirts, cloaks to keep out the cold, and
good thick rugs. In this chest he had a cup of rare workmanship,
from which no man but himself might drink, nor would he make
offering from it to any other god save only to father Jove. He took
the cup from the chest and cleansed it with sulphur; this done he
rinsed it clean water, and after he had washed his hands he drew wine.
Then he stood in the middle of the court and prayed, looking towards
heaven, and making his drink-offering of wine; nor was he unseen of
Jove whose joy is in thunder. "King Jove," he cried, "lord of
Dodona, god of the Pelasgi, who dwellest afar, you who hold wintry
Dodona in your sway, where your prophets the Selli dwell around you
with their feet unwashed and their couches made upon the ground- if
you heard me when I prayed to you aforetime, and did me honour while
you sent disaster on the Achaeans, vouchsafe me now the fulfilment
of yet this further prayer. I shall stay here where my ships are
lying, but I shall send my comrade into battle at the head of many
Myrmidons. Grant, O all-seeing Jove, that victory may go with him; put
your courage into his heart that Hector may learn whether my squire is
man enough to fight alone, or whether his might is only then so
indomitable when I myself enter the turmoil of war. Afterwards when he
has chased the fight and the cry of battle from the ships, grant
that he may return unharmed, with his armour and his comrades,
fighters in close combat."
Thus did he pray, and all-counselling Jove heard his prayer. Part of
it he did indeed vouchsafe him- but not the whole. He granted that
Patroclus should thrust back war and battle from the ships, but
refused to let him come safely out of the fight.
When he had made his drink-offering and had thus prayed, Achilles
went inside his tent and put back the cup into his chest.
Then he again came out, for he still loved to look upon the fierce
fight that raged between the Trojans and Achaeans.
Meanwhile the armed band that was about Patroclus marched on till
they sprang high in hope upon the Trojans. They came swarming out like
wasps whose nests are by the roadside, and whom silly children love to
tease, whereon any one who happens to be passing may get stung- or
again, if a wayfarer going along the road vexes them by accident,
every wasp will come flying out in a fury to defend his little ones-
even with such rage and courage did the Myrmidons swarm from their
ships, and their cry of battle rose heavenwards. Patroclus called
out to his men at the top of his voice, "Myrmidons, followers of
Achilles son of Peleus, be men my friends, fight with might and with
main, that we may win glory for the son of Peleus, who is far the
foremost man at the ships of the Argives- he, and his close fighting
followers. The son of Atreus King Agamemnon will thus learn his
folly in showing no respect to the bravest of the Achaeans."
With these words he put heart and soul into them all, and they
fell in a body upon the Trojans. The ships rang again with the cry
which the Achaeans raised, and when the Trojans saw the brave son of
Menoetius and his squire all gleaming in their armour, they were
daunted and their battalions were thrown into confusion, for they
thought the fleet son of Peleus must now have put aside his anger, and
have been reconciled to Agamemnon; every one, therefore, looked
round about to see whither he might fly for safety.
Patroclus first aimed a spear into the middle of the press where men
were packed most closely, by the stern of the ship of Protesilaus.
He hit Pyraechmes who had led his Paeonian horsemen from the Amydon
and the broad waters of the river Axius; the spear struck him on the
right shoulder, and with a groan he fell backwards in the dust; on
this his men were thrown into confusion, for by killing their
leader, who was the finest soldier among them, Patroclus struck
panic into them all. He thus drove them from the ship and quenched the
fire that was then blazing- leaving the half-burnt ship to lie where
it was. The Trojans were now driven back with a shout that rent the
skies, while the Danaans poured after them from their ships,
shouting also without ceasing. As when Jove, gatherer of the
thunder-cloud, spreads a dense canopy on the top of some lofty
mountain, and all the peaks, the jutting headlands, and forest
glades show out in the great light that flashes from the bursting
heavens, even so when the Danaans had now driven back the fire from
their ships, they took breath for a little while; but the fury of
the fight was not yet over, for the Trojans were not driven back in
utter rout, but still gave battle, and were ousted from their ground
only by sheer fighting.
The fight then became more scattered, and the chieftains killed
one another when and how they could. The valiant son of Menoetius
first drove his spear into the thigh of Areilycus just as he was
turning round; the point went clean through, and broke the bone so
that he fell forward. Meanwhile Menelaus struck Thoas in the chest,
where it was exposed near the rim of his shield, and he fell dead. The
son of Phyleus saw Amphiclus about to attack him, and ere he could
do so took aim at the upper part of his thigh, where the muscles are
thicker than in any other part; the spear tore through all the
sinews of the leg, and his eyes were closed in darkness. Of the sons
of Nestor one, Antilochus, speared Atymnius, driving the point of
the spear through his throat, and down he fell. Maris then sprang on
Antilochus in hand-to-hand fight to avenge his brother, and bestrode
the body spear in hand; but valiant Thrasymedes was too quick for him,
and in a moment had struck him in the shoulder ere he could deal his
blow; his aim was true, and the spear severed all the muscles at the
root of his arm, and tore them right down to the bone, so he fell
heavily to the ground and his eyes were closed in darkness. Thus did
these two noble comrades of Sarpedon go down to Erebus slain by the
two sons of Nestor; they were the warrior sons of Amisodorus, who
had reared the invincible Chimaera, to the bane of many. Ajax son of
Oileus sprang on Cleobulus and took him alive as he was entangled in
the crush; but he killed him then and there by a sword-blow on the
neck. The sword reeked with his blood, while dark death and the strong
hand of fate gripped him and closed his eyes.
Peneleos and Lycon now met in close fight, for they had missed
each other with their spears. They had both thrown without effect,
so now they drew their swords. Lycon struck the plumed crest of
Peneleos' helmet but his sword broke at the hilt, while Peneleos smote
Lycon on the neck under the ear. The blade sank so deep that the
head was held on by nothing but the skin, and there was no more life
left in him. Meriones gave chase to Acamas on foot and caught him up
just as he was about to mount his chariot; he drove a spear through
his right shoulder so that he fell headlong from the car, and his eyes
were closed in darkness. Idomeneus speared Erymas in the mouth; the
bronze point of the spear went clean through it beneath the brain,
crashing in among the white bones and smashing them up. His teeth were
all of them knocked out and the blood came gushing in a stream from
both his eyes; it also came gurgling up from his mouth and nostrils,
and the darkness of death enfolded him round about.
Thus did these chieftains of the Danaans each of them kill his
man. As ravening wolves seize on kids or lambs, fastening on them when
they are alone on the hillsides and have strayed from the main flock
through the carelessness of the shepherd- and when the wolves see this
they pounce upon them at once because they cannot defend themselves-
even so did the Danaans now fall on the Trojans, who fled with
ill-omened cries in their panic and had no more fight left in them.
Meanwhile great Ajax kept on trying to drive a spear into Hector,
but Hector was so skilful that he held his broad shoulders well
under cover of his ox-hide shield, ever on the look-out for the
whizzing of the arrows and the heavy thud of the spears. He well
knew that the fortunes of the day had changed, but still stood his
ground and tried to protect his comrades.
As when a cloud goes up into heaven from Olympus, rising out of a
clear sky when Jove is brewing a gale- even with such panic stricken
rout did the Trojans now fly, and there was no order in their going.
Hector's fleet horses bore him and his armour out of the fight, and he
left the Trojan host penned in by the deep trench against their
will. Many a yoke of horses snapped the pole of their chariots in
the trench and left their master's car behind them. Patroclus gave
chase, calling impetuously on the Danaans and full of fury against the
Trojans, who, being now no longer in a body, filled all the ways
with their cries of panic and rout; the air was darkened with the
clouds of dust they raised, and the horses strained every nerve in
their flight from the tents and ships towards the city.
Patroclus kept on heading his horses wherever he saw most men flying
in confusion, cheering on his men the while. Chariots were being
smashed in all directions, and many a man came tumbling down from
his own car to fall beneath the wheels of that of Patroclus, whose
immortal steeds, given by the gods to Peleus, sprang over the trench
at a bound as they sped onward. He was intent on trying to get near
Hector, for he had set his heart on spearing him, but Hector's
horses were now hurrying him away. As the whole dark earth bows before
some tempest on an autumn day when Jove rains his hardest to punish
men for giving crooked judgement in their courts, and arriving justice
therefrom without heed to the decrees of heaven- all the rivers run
full and the torrents tear many a new channel as they roar headlong
from the mountains to the dark sea, and it fares ill with the works of
men- even such was the stress and strain of the Trojan horses in their
Patroclus now cut off the battalions that were nearest to him and
drove them back to the ships. They were doing their best to reach
the city, but he would not Yet them, and bore down on them between the
river and the ships and wall. Many a fallen comrade did he then
avenge. First he hit Pronous with a spear on the chest where it was
exposed near the rim of his shield, and he fell heavily to the ground.
Next he sprang on Thestor son of Enops, who was sitting all huddled up
in his chariot, for he had lost his head and the reins had been torn
out of his hands. Patroclus went up to him and drove a spear into
his right jaw; he thus hooked him by the teeth and the spear pulled
him over the rim of his car, as one who sits at the end of some
jutting rock and draws a strong fish out of the sea with a hook and
a line- even so with his spear did he pull Thestor all gaping from his
chariot; he then threw him down on his face and he died while falling.
On this, as Erylaus was on to attack him, he struck him full on the
head with a stone, and his brains were all battered inside his helmet,
whereon he fell headlong to the ground and the pangs of death took
hold upon him. Then he laid low, one after the other, Erymas,
Amphoterus, Epaltes, Tlepolemus, Echius son of Damastor, Pyris,
lpheus, Euippus and Polymelus son of Argeas.
Now when Sarpedon saw his comrades, men who wore ungirdled tunics,
being overcome by Patroclus son of Menoetius, he rebuked the Lycians
saying. "Shame on you, where are you flying to? Show your mettle; I
will myself meet this man in fight and learn who it is that is so
masterful; he has done us much hurt, and has stretched many a brave
man upon the ground."
He sprang from his chariot as he spoke, and Patroclus, when he saw
this, leaped on to the ground also. The two then rushed at one another
with loud cries like eagle-beaked crook-taloned vultures that scream
and tear at one another in some high mountain fastness.
The son of scheming Saturn looked down upon them in pity and said to
Juno who was his wife and sister, "Alas, that it should be the lot
of Sarpedon whom I love so dearly to perish by the hand of
Patroclus. I am in two minds whether to catch him up out of the
fight and set him down safe and sound in the fertile land of Lycia, or
to let him now fall by the hand of the son of Menoetius."
And Juno answered, "Most dread son of Saturn, what is this that
you are saying? Would you snatch a mortal man, whose doom has long
been fated, out of the jaws of death? Do as you will, but we shall not
all of us be of your mind. I say further, and lay my saying to your
heart, that if you send Sarpedon safely to his own home, some other of
the gods will be also wanting to escort his son out of battle, for
there are many sons of gods fighting round the city of Troy, and you
will make every one jealous. If, however, you are fond of him and pity
him, let him indeed fall by the hand of Patroclus, but as soon as
the life is gone out of him, send Death and sweet Sleep to bear him
off the field and take him to the broad lands of Lycia, where his
brothers and his kinsmen will bury him with mound and pillar, in due
honour to the dead."
The sire of gods and men assented, but he shed a rain of blood
upon the earth in honour of his son whom Patroclus was about to kill
on the rich plain of Troy far from his home.
When they were now come close to one another Patroclus struck
Thrasydemus, the brave squire of Sarpedon, in the lower part of the
belly, and killed him. Sarpedon then aimed a spear at Patroclus and
missed him, but he struck the horse Pedasus in the right shoulder, and
it screamed aloud as it lay, groaning in the dust until the life
went out of it. The other two horses began to plunge; the pole of
the chariot cracked and they got entangled in the reins through the
fall of the horse that was yoked along with them; but Automedon knew
what to do; without the loss of a moment he drew the keen blade that
hung by his sturdy thigh and cut the third horse adrift; whereon the
other two righted themselves, and pulling hard at the reins again went
together into battle.
Sarpedon now took a second aim at Patroclus, and again missed him,
the point of the spear passed over his left shoulder without hitting
him. Patroclus then aimed in his turn, and the spear sped not from his
hand in vain, for he hit Sarpedon just where the midriff surrounds the
ever-beating heart. He fell like some oak or silver poplar or tall
pine to which woodmen have laid their axes upon the mountains to
make timber for ship-building- even so did he lie stretched at full
length in front of his chariot and horses, moaning and clutching at
the blood-stained dust. As when a lion springs with a bound upon a
herd of cattle and fastens on a great black bull which dies
bellowing in its clutches- even so did the leader of the Lycian
warriors struggle in death as he fell by the hand of Patroclus. He
called on his trusty comrade and said, "Glaucus, my brother, hero
among heroes, put forth all your strength, fight with might and
main, now if ever quit yourself like a valiant soldier. First go about
among the Lycian captains and bid them fight for Sarpedon; then
yourself also do battle to save my armour from being taken. My name
will haunt you henceforth and for ever if the Achaeans rob me of my
armour now that I have fallen at their ships. Do your very utmost
and call all my people together."
Death closed his eyes as he spoke. Patroclus planted his heel on his
breast and drew the spear from his body, whereon his senses came out
along with it, and he drew out both spear-point and Sarpedon's soul at
the same time. Hard by the Myrmidons held his snorting steeds, who
were wild with panic at finding themselves deserted by their lords.
Glaucus was overcome with grief when he heard what Sarpedon said,
for he could not help him. He had to support his arm with his other
hand, being in great pain through the wound which Teucer's arrow had
given him when Teucer was defending the wall as he, Glaucus, was
assailing it. Therefore he prayed to far-darting Apollo saying,
"Hear me O king from your seat, may be in the rich land of Lycia, or
may be in Troy, for in all places you can hear the prayer of one who
is in distress, as I now am. I have a grievous wound; my hand is
aching with pain, there is no staunching the blood, and my whole arm
drags by reason of my hurt, so that I cannot grasp my sword nor go
among my foes and fight them, thou our prince, Jove's son Sarpedon, is
slain. Jove defended not his son, do you, therefore, O king, heal me
of my wound, ease my pain and grant me strength both to cheer on the
Lycians and to fight along with them round the body of him who has
Thus did he pray, and Apollo heard his prayer. He eased his pain,
staunched the black blood from the wound, and gave him new strength.
Glaucus perceived this, and was thankful that the mighty god had
answered his prayer; forthwith, therefore, he went among the Lycian
captains, and bade them come to fight about the body of Sarpedon. From
these he strode on among the Trojans to Polydamas son of Panthous
and Agenor; he then went in search of Aeneas and Hector, and when he
had found them he said, "Hector, you have utterly forgotten your
allies, who languish here for your sake far from friends and home
while you do nothing to support them. Sarpedon leader of the Lycian
warriors has fallen- he who was at once the right and might of
Lycia; Mars has laid him low by the spear of Patroclus. Stand by
him, my friends, and suffer not the Myrmidons to strip him of his
armour, nor to treat his body with contumely in revenge for all the
Danaans whom we have speared at the ships."
As he spoke the Trojans were plunged in extreme and ungovernable
grief; for Sarpedon, alien though he was, had been one of the main
stays of their city, both as having much people with him, and
himself the foremost among them all. Led by Hector, who was infuriated
by the fall of Sarpedon, they made instantly for the Danaans with
all their might, while the undaunted spirit of Patroclus son of
Menoetius cheered on the Achaeans. First he spoke to the two Ajaxes,
men who needed no bidding. "Ajaxes," said he, "may it now please you
to show youselves the men you have always been, or even better-
Sarpedon is fallen- he who was first to overleap the wall of the
Achaeans; let us take the body and outrage it; let us strip the armour
from his shoulders, and kill his comrades if they try to rescue his
He spoke to men who of themselves were full eager; both sides,
therefore, the Trojans and Lycians on the one hand, and the
Myrmidons and Achaeans on the other, strengthened their battalions,
and fought desperately about the body of Sarpedon, shouting fiercely
the while. Mighty was the din of their armour as they came together,
and Jove shed a thick darkness over the fight, to increase the of
the battle over the body of his son.
At first the Trojans made some headway against the Achaeans, for one
of the best men among the Myrmidons was killed, Epeigeus, son of noble
Agacles who had erewhile been king in the good city of Budeum; but
presently, having killed a valiant kinsman of his own, he took
refuge with Peleus and Thetis, who sent him to Ilius the land of noble
steeds to fight the Trojans under Achilles. Hector now struck him on
the head with a stone just as he had caught hold of the body, and
his brains inside his helmet were all battered in, so that he fell
face foremost upon the body of Sarpedon, and there died. Patroclus was
enraged by the death of his comrade, and sped through the front
ranks as swiftly as a hawk that swoops down on a flock of daws or
starlings. Even so swiftly, O noble knight Patroclus, did you make
straight for the Lycians and Trojans to avenge your comrade. Forthwith
he struck Sthenelaus the son of Ithaemenes on the neck with a stone,
and broke the tendons that join it to the head and spine. On this
Hector and the front rank of his men gave ground. As far as a man
can throw a javelin when competing for some prize, or even in
battle- so far did the Trojans now retreat before the Achaeans.
Glaucus, captain of the Lycians, was the first to rally them, by
killing Bathycles son of Chalcon who lived in Hellas and was the
richest man among the Myrmidons. Glaucus turned round suddenly, just
as Bathycles who was pursuing him was about to lay hold of him, and
drove his spear right into the middle of his chest, whereon he fell
heavily to the ground, and the fall of so good a man filled the
Achaeans with dismay, while the Trojans were exultant, and came up
in a body round the corpse. Nevertheless the Achaeans, mindful of
their prowess, bore straight down upon them.
Meriones then killed a helmed warrior of the Trojans, Laogonus son
of Onetor, who was priest of Jove of Mt. Ida, and was honoured by
the people as though he were a god. Meriones struck him under the
jaw and ear, so that life went out of him and the darkness of death
laid hold upon him. Aeneas then aimed a spear at Meriones, hoping to
hit him under the shield as he was advancing, but Meriones saw it
coming and stooped forward to avoid it, whereon the spear flew past
him and the point stuck in the ground, while the butt-end went on
quivering till Mars robbed it of its force. The spear, therefore, sped
from Aeneas's hand in vain and fell quivering to the ground. Aeneas
was angry and said, "Meriones, you are a good dancer, but if I had hit
you my spear would soon have made an end of you."
And Meriones answered, "Aeneas, for all your bravery, you will not
be able to make an end of every one who comes against you. You are
only a mortal like myself, and if I were to hit you in the middle of
your shield with my spear, however strong and self-confident you may
be, I should soon vanquish you, and you would yield your life to Hades
of the noble steeds."
On this the son of Menoetius rebuked him and said, "Meriones, hero
though you be, you should not speak thus; taunting speeches, my good
friend, will not make the Trojans draw away from the dead body; some
of them must go under ground first; blows for battle, and words for
council; fight, therefore, and say nothing."
He led the way as he spoke and the hero went forward with him. As
the sound of woodcutters in some forest glade upon the mountains-
and the thud of their axes is heard afar- even such a din now rose
from earth-clash of bronze armour and of good ox-hide shields, as
men smote each other with their swords and spears pointed at both
ends. A man had need of good eyesight now to know Sarpedon, so covered
was he from head to foot with spears and blood and dust. Men swarmed
about the body, as flies that buzz round the full milk-pails in spring
when they are brimming with milk- even so did they gather round
Sarpedon; nor did Jove turn his keen eyes away for one moment from the
fight, but kept looking at it all the time, for he was settling how
best to kill Patroclus, and considering whether Hector should be
allowed to end him now in the fight round the body of Sarpedon, and
strip him of his armour, or whether he should let him give yet further
trouble to the Trojans. In the end, he deemed it best that the brave
squire of Achilles son of Peleus should drive Hector and the Trojans
back towards the city and take the lives of many. First, therefore, he
made Hector turn fainthearted, whereon he mounted his chariot and
fled, bidding the other Trojans fly also, for he saw that the scales
of Jove had turned against him. Neither would the brave Lycians
stand firm; they were dismayed when they saw their king lying struck
to the heart amid a heap of corpses- for when the son of Saturn made
the fight wax hot many had fallen above him. The Achaeans, therefore
stripped the gleaming armour from his shoulders and the brave son of
Menoetius gave it to his men to take to the ships. Then Jove lord of
the storm-cloud said to Apollo, "Dear Phoebus, go, I pray you, and
take Sarpedon out of range of the weapons; cleanse the black blood
from off him, and then bear him a long way off where you may wash
him in the river, anoint him with ambrosia, and clothe him in immortal
raiment; this done, commit him to the arms of the two fleet
messengers, Death, and Sleep, who will carry him straightway to the
rich land of Lycia, where his brothers and kinsmen will inter him, and
will raise both mound and pillar to his memory, in due honour to the
Thus he spoke. Apollo obeyed his father's saying, and came down from
the heights of Ida into the thick of the fight; forthwith he took
Sarpedon out of range of the weapons, and then bore him a long way
off, where he washed him in the river, anointed him with ambrosia
and clothed him in immortal raiment; this done, he committed him to
the arms of the two fleet messengers, Death, and Sleep, who
presently set him down in the rich land of Lycia.
Meanwhile Patroclus, with many a shout to his horses and to
Automedon, pursued the Trojans and Lycians in the pride and
foolishness of his heart. Had he but obeyed the bidding of the son
of Peleus, he would have, escaped death and have been scatheless;
but the counsels of Jove pass man's understanding; he will put even
a brave man to flight and snatch victory from his grasp, or again he
will set him on to fight, as he now did when he put a high spirit into
the heart of Patroclus.
Who then first, and who last, was slain by you, O Patroclus, when
the gods had now called you to meet your doom? First Adrestus,
Autonous, Echeclus, Perimus the son of Megas, Epistor and
Melanippus; after these he killed Elasus, Mulius, and Pylartes.
These he slew, but the rest saved themselves by flight.
The sons of the Achaeans would now have taken Troy by the hands of
Patroclus, for his spear flew in all directions, had not Phoebus
Apollo taken his stand upon the wall to defeat his purpose and to
aid the Trojans. Thrice did Patroclus charge at an angle of the high
wall, and thrice did Apollo beat him back, striking his shield with
his own immortal hands. When Patroclus was coming on like a god for
yet a fourth time, Apollo shouted to him with an awful voice and said,
"Draw back, noble Patroclus, it is not your lot to sack the city of
the Trojan chieftains, nor yet will it be that of Achilles who is a
far better man than you are." On hearing this, Patroclus withdrew to
some distance and avoided the anger of Apollo.
Meanwhile Hector was waiting with his horses inside the Scaean
gates, in doubt whether to drive out again and go on fighting, or to
call the army inside the gates. As he was thus doubting Phoebus Apollo
drew near him in the likeness of a young and lusty warrior Asius,
who was Hector's uncle, being own brother to Hecuba, and son of
Dymas who lived in Phrygia by the waters of the river Sangarius; in
his likeness Jove's son Apollo now spoke to Hector saying, "Hector,
why have you left off fighting? It is ill done of you. If I were as
much better a man than you, as I am worse, you should soon rue your
slackness. Drive straight towards Patroclus, if so be that Apollo
may grant you a triumph over him, and you may rull him."
With this the god went back into the hurly-burly, and Hector bade
Cebriones drive again into the fight. Apollo passed in among them, and
struck panic into the Argives, while he gave triumph to Hector and the
Trojans. Hector let the other Danaans alone and killed no man, but
drove straight at Patroclus. Patroclus then sprang from his chariot to
the ground, with a spear in his left hand, and in his right a jagged
stone as large as his hand could hold. He stood still and threw it,
nor did it go far without hitting some one; the cast was not in
vain, for the stone struck Cebriones, Hector's charioteer, a bastard
son of Priam, as he held the reins in his hands. The stone hit him
on the forehead and drove his brows into his head for the bone was
smashed, and his eyes fell to the ground at his feet. He dropped
dead from his chariot as though he were diving, and there was no
more life left in him. Over him did you then vaunt, O knight
Patroclus, saying, "Bless my heart, how active he is, and how well
he dives. If we had been at sea this fellow would have dived from
the ship's side and brought up as many oysters as the whole crew could
stomach, even in rough water, for he has dived beautifully off his
chariot on to the ground. It seems, then, that there are divers also
among the Trojans."
As he spoke he flung himself on Cebriones with the spring, as it
were, of a lion that while attacking a stockyard is himself struck
in the chest, and his courage is his own bane- even so furiously, O
Patroclus, did you then spring upon Cebriones. Hector sprang also from
his chariot to the ground. The pair then fought over the body of
Cebriones. As two lions fight fiercely on some high mountain over
the body of a stag that they have killed, even so did these two mighty
warriors, Patroclus son of Menoetius and brave Hector, hack and hew at
one another over the corpse of Cebriones. Hector would not let him
go when he had once got him by the head, while Patroclus kept fast
hold of his feet, and a fierce fight raged between the other Danaans
and Trojans. As the east and south wind buffet one another when they
beat upon some dense forest on the mountains- there is beech and ash
and spreading cornel; the to of the trees roar as they beat on one
another, and one can hear the boughs cracking and breaking- even so
did the Trojans and Achaeans spring upon one another and lay about
each other, and neither side would give way. Many a pointed spear fell
to ground and many a winged arrow sped from its bow-string about the
body of Cebriones; many a great stone, moreover, beat on many a shield
as they fought around his body, but there he lay in the whirling
clouds of dust, all huge and hugely, heedless of his driving now.
So long as the sun was still high in mid-heaven the weapons of
either side were alike deadly, and the people fell; but when he went
down towards the time when men loose their oxen, the Achaeans proved
to be beyond all forecast stronger, so that they drew Cebriones out of
range of the darts and tumult of the Trojans, and stripped the
armour from his shoulders. Then Patroclus sprang like Mars with fierce
intent and a terrific shout upon the Trojans, and thrice did he kill
nine men; but as he was coming on like a god for a time, then, O
Patroclus, was the hour of your end approaching, for Phoebus fought
you in fell earnest. Patroclus did not see him as he moved about in
the crush, for he was enshrouded in thick darkness, and the god struck
him from behind on his back and his broad shoulders with the flat of
his hand, so that his eyes turned dizzy. Phoebus Apollo beat the
helmet from off his head, and it rolled rattling off under the horses'
feet, where its horse-hair plumes were all begrimed with dust and
blood. Never indeed had that helmet fared so before, for it had served
to protect the head and comely forehead of the godlike hero
Achilles. Now, however, Zeus delivered it over to be worn by Hector.
Nevertheless the end of Hector also was near. The bronze-shod spear,
so great and so strong, was broken in the hand of Patroclus, while his
shield that covered him from head to foot fell to the ground as did
also the band that held it, and Apollo undid the fastenings of his
On this his mind became clouded; his limbs failed him, and he
stood as one dazed; whereon Euphorbus son of Panthous a Dardanian, the
best spearman of his time, as also the finest horseman and fleetest
runner, came behind him and struck him in the back with a spear,
midway between the shoulders. This man as soon as ever he had come
up with his chariot had dismounted twenty men, so proficient was he in
all the arts of war- he it was, O knight Patroclus, that first drove a
weapon into you, but he did not quite overpower you. Euphorbus then
ran back into the crowd, after drawing his ashen spear out of the
wound; he would not stand firm and wait for Patroclus, unarmed
though he now was, to attack him; but Patroclus unnerved, alike by the
blow the god had given him and by the spear-wound, drew back under
cover of his men in fear for his life. Hector on this, seeing him to
be wounded and giving ground, forced his way through the ranks, and
when close up with him struck him in the lower part of the belly
with a spear, driving the bronze point right through it, so that he
fell heavily to the ground to the great of the Achaeans. As when a
lion has fought some fierce wild-boar and worsted him- the two fight
furiously upon the mountains over some little fountain at which they
would both drink, and the lion has beaten the boar till he can
hardly breathe- even so did Hector son of Priam take the life of the
brave son of Menoetius who had killed so many, striking him from close
at hand, and vaunting over him the while. "Patroclus," said he, "you
deemed that you should sack our city, rob our Trojan women of their
freedom, and carry them off in your ships to your own country. Fool;
Hector and his fleet horses were ever straining their utmost to defend
them. I am foremost of all the Trojan warriors to stave the day of
bondage from off them; as for you, vultures shall devour you here.
Poor wretch, Achilles with all his bravery availed you nothing; and
yet I ween when you left him he charged you straitly saying, 'Come not
back to the ships, knight Patroclus, till you have rent the
bloodstained shirt of murderous Hector about his body. Thus I ween did
he charge you, and your fool's heart answered him 'yea' within you."
Then, as the life ebbed out of you, you answered, O knight
Patroclus: "Hector, vaunt as you will, for Jove the son of Saturn
and Apollo have vouchsafed you victory; it is they who have vanquished
me so easily, and they who have stripped the armour from my shoulders;
had twenty such men as you attacked me, all of them would have
fallen before my spear. Fate and the son of Leto have overpowered
me, and among mortal men Euphorbus; you are yourself third only in the
killing of me. I say further, and lay my saying to your heart, you too
shall live but for a little season; death and the day of your doom are
close upon you, and they will lay you low by the hand of Achilles
son of Aeacus."
When he had thus spoken his eyes were closed in death, his soul left
his body and flitted down to the house of Hades, mourning its sad fate
and bidding farewell to the youth and vigor of its manhood. Dead
though he was, Hector still spoke to him saying, "Patroclus, why
should you thus foretell my doom? Who knows but Achilles, son of
lovely Thetis, may be smitten by my spear and die before me?"
As he spoke he drew the bronze spear from the wound, planting his
foot upon the body, which he thrust off and let lie on its back. He
then went spear in hand after Automedon, squire of the fleet
descendant of Aeacus, for he longed to lay him low, but the immortal
steeds which the gods had given as a rich gift to Peleus bore him
swiftly from the field.