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Pooh Bear and CR Discuss Truth

Wol’s nephew had found a piece of torn paper in the Wood, which said ‘Truth is…’ and took it back, rather wet and smudgy, to Wol.

Word got around that Wol’s nephew, who was learning to read, had asked Wol what came next… However, most of the Animals were not very interested, as they went about their busy lives.

But Pooh Bear, who’d heard CR use the word about A Certain Incident, was walking paw in hand with CR through the wood one crispy day, and because there weren’t any other Big Thoughts floating around saying ‘Look at me! ’, said ‘CR, what is truth? ’

Christopher Robin looked down lovingly at Beloved Bear, like you do when you admire someone for asking a Big Question, but aren’t sure quite what to say next…

‘Well, Pooh, ’ he said at last, ‘there’s truth with a small t – like when somehow a plate has jumped out of your hands onto the floor and broken itself, and grown-ups don’t quite believe this, and say, tell me the truth…’

Pooh recognised this. Hunny jars did the same thing sometimes, when you reach for them on the shelf and wonder why they wanted to fall like that…

‘And there’s Truth with a capital T, that grown-ups put on their best clothes and sit around, with a cup or glass of something, and talk about... but without dropping their cup or glass or anything…’

Pooh had never sat around when this happened. That was the time for being with CR upstairs.

‘It’s difficult to follow what they say, so I watch their faces, Pooh..

‘There’s Nodding Their Heads Truth. There’s Smiling But Only a Bit and Not for Long Truth. There’s Eyes Open Wide Truth. There’s Being Very Still For a Time Truth. And there’s Nodding And Smiling With the Eyes Too And Remembering, Truth…There seem to be diff’rent kinds of Truth, Pooh…’

Pooh suddenly felt very five-to-fourish after so much about grown-ups and their complicated lives, so he and CR turned and walked back in silence.

Later after a Little Something, Pooh stood in front of the big mirror in CR’s nursery, and tried on all these Faces of Truth.. feeling, well maybe, and yes possibly, and wait until tomorrow, by turns.. and then, he felt really quite tired…

Christopher Robin picked him up; saying fondly, 'Silly old Bear...'

poem by Michael Shepherd
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Hoostay Moonookay Pooh Pooh

Hoostay moonookay,
Pooh pooh.
Hoostay moonookay,
Pooh pooh.
Hoostay moonookay,
Pooh pooh.
Hoostay...

Me say lemonade.
(hoostay moonookay,
pooh pooh)
Is okay.
(hoostay moonookay,
pooh pooh)
To sip in Summer.
(hoostay moonookay,
pooh pooh)
As I drift under tree shade!

Hoostay moonookay,
Pooh pooh.
Hoostay moonookay,
Pooh pooh.
Hoostay moonookay,
Pooh pooh.
Hoostay...

And I may...
(hoostay moonookay,
pooh pooh)
Lay all day.
(hoostay moonookay,
pooh pooh)
Free of drama.
(hoostay moonookay,
pooh pooh)
And being lazy that way!

Hoostay moonookay,
Pooh pooh.
Hoostay moonookay,
Pooh pooh.
Hoostay moonookay,
Pooh pooh.
Hoostay...

And I may...
Reach for peaches.
Getting tanned...
On the beach.

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poem by Lawrence S. Pertillar
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The Canterbury Tales; the Wyves tale of Bathe

The Prologe of the Wyves tale of Bathe.

Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,

Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis

To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,

Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;

But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.

Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde

Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;

I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.

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poem by Geoffrey Chaucer
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Us Two

Wherever I am, there's always Pooh,
There's always Pooh and Me.
Whatever I do, he wants to do,
"Where are you going today?" says Pooh:
"Well, that's very odd 'cos I was too.
Let's go together," says Pooh, says he.
"Let's go together," says Pooh.

"What's twice eleven?" I said to Pooh.
("Twice what?" said Pooh to Me.)
"I think it ought to be twenty-two."
"Just what I think myself," said Pooh.
"It wasn't an easy sum to do,
But that's what it is," said Pooh, said he.
"That's what it is," said Pooh.

"Let's look for dragons," I said to Pooh.
"Yes, let's," said Pooh to Me.
We crossed the river and found a few-
"Yes, those are dragons all right," said Pooh.
"As soon as I saw their beaks I knew.
That's what they are," said Pooh, said he.
"That's what they are," said Pooh.

"Let's frighten the dragons," I said to Pooh.
"That's right," said Pooh to Me.
"I'm not afraid," I said to Pooh,
And I held his paw and I shouted "Shoo!
Silly old dragons!"- and off they flew.

"I wasn't afraid," said Pooh, said he,
"I'm never afraid with you."

So wherever I am, there's always Pooh,
There's always Pooh and Me.
"What would I do?" I said to Pooh,
"If it wasn't for you," and Pooh said: "True,
It isn't much fun for One, but Two,
Can stick together, says Pooh, says he. "That's how it is," says Pooh.

poem by Alan Alexander Milne
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Sumthin' Othuh Than Yo' Nah-Stay

Gimme sumthin' othuh than yo' nah-stay.
'Cause yo' pooh-pooh sicks a doo-doo,
And yo' doo-doo reeks a pooh-pooh.

Gimme sumthin' othuh than yo' nah-stay.
'Cause yo' pooh-pooh sicks a doo-doo,
And yo' doo-doo reeks a pooh-pooh.

I want something lifting to a higher degree.
'Cause yo' pooh-pooh sicks a doo-doo,
And yo' doo-doo reeks a pooh-pooh.

I want something lifting to a higher degree.
'Cause yo' pooh-pooh sicks a doo-doo,
And yo' doo-doo reeks a pooh-pooh.

Gimme sumthin' othuh than yo' nah-stay.
'Cause yo' pooh-pooh sicks a doo-doo,
And yo' doo-doo reeks a pooh-pooh.

I want something lifting to a higher degree.
Gimme sumthin' othuh than yo' nah-stay.
I've gotta reach a peak to please a 'bon appétit-ah'.
Gimme sumthin' othuh than yo' nah-stay!
'Cause yo' pooh-pooh sicks a doo-doo,
And yo' doo-doo reeks a pooh-pooh.
Gimme sumthin' othuh than yo' nah-stay!

poem by Lawrence S. Pertillar
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Confessio Amantis. Explicit Liber Secundus

Incipit Liber Tercius

Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.

----------------------------------- ------------------------------------------------

If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth,
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure,
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,

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poem by John Gower
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Metaphors, Similes and stuff - Pooh Bear Explains

Christopher Robin and Pooh walked slowly down the path in the woods, treading on the occasional crackly twig.

'CR...' said Pooh, 'What's a Poeh Tree? Is it the same as a Poem, or a hum? '

'Well, Pooh, the very very best Poeh Tree in the world is your own:

'Isn't it funny
how bears like hunny?

It's what I call rum-ti-tum-itry. Everyone likes rum-ti-tum-itry. Even grown-ups. Rum-ti-tum-itry is friendly. Rum-ti-tum-itry is like two friends walking together. Like you and me, Pooh. Which makes you the very best rum-ti-tum-iter in the world...'

'That's tum as in...? ' asked the Very Stout Bear, cautiously.

'As in a Hum' said Christopher Robin. 'But then there's other things in Poetry such as Truth, and Other People Reading It And Nodding. And Similes. And Metaphors. There's a lot in Poetry.'

'What's a Simile, CR? ' asked Pooh. It sounded like what bees said just before they landed on something, like a hunny jar, or Pooh's nose.

'It's when you say something is like something else, to help people imagine it.' said CR.

Pooh had a Think. A Pondery sort of Think.

'Like perhaps - 'happiness is like hunny'? ' asked Pooh tentatively. He suddenly felt very five-to-four-ish at this Thought.

'That's exactly it, Pooh' said Christopher Robin happily. 'Or even sometimes the other way around! '

Pooh felt warm inside - almost like after eating honey - knowing now that a Simile wasn't a threat any more. 'What's a Metaphor, CR? '

'That's rather more difficult, Pooh. It's when you say something is something else, and people know what you mean somehow, and say 'Aha! ' and nod their heads...

Pooh had a longer, Pondery sort of Think.

'Like... teatime means honey? ' he offered hesitantly. Though he knew this was Truth and Other People Nodding, anyway.

'Something like that' said Christopher Robin. 'And then...' he said carefully, in case it was a bit too much for Beloved Bear for one day, but wanting to tell him all the same, 'there's the Extended Metaphor - which I think you might like, Pooh...' (he said hastily In Case) - 'like in a poem by Rupert Brooke, where he says 'Is there hunny still for tea? ' but what he really means is, he's a long way from home and can't get back in time for tea, and feels rather sorry about it...'

'I see...' said Pooh, thoughtfully - like people do who Don't Quite, but like to be polite...

Pooh decided there and then that the Poeh Tree was worth finding, now that he knew three things about it or was it four? It called for an Expedishun.

'Can you talk Poeh Tree, CR? Is it like what we are talking now?

'I think that's called a Prose Poem, Pooh' said Christopher Robin.

*

It was getting near to what Metaphoric Poets like Edward Bear call Time for a Little Something. Christopher Robin and Pooh turned and walked back slowly, the silence broken now and then by a crackly twig just waiting to be trodden on.

Pooh held Christopher's hand tight, as he was doing a lot of Poetic Thinking. He was wondering how anyone could be so far away from home that they couldn't get back home for tea. And worse, not knowing whether there was hunny in the cupboard or not...

But then he had a little five-to-fourish Hum, when he remembered that there was indeed hunny still for tea...

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poem by Michael Shepherd
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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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poem by Robert Browning from The Ring and the Book
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Confessio Amantis. Explicit Liber Tercius

Incipit Liber Quartus

Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.

Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'

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poem by John Gower
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The Canterbury Tales; The Clerkes Tale (a)

THE CLERKES TALE - PROLOGUE

Heere folweth the Prologe of the clerkes tale of Oxenford.

'Sire clerk of Oxenford,' oure Hooste sayde,
'Ye ryde as coy and stille as dooth a mayde,
Were newe spoused, sittynge at the bord.
This day ne herde I of youre tonge a word.
I trowe ye studie about som sophyme;

But Salomon seith, `every thyng hath tyme.'
For Goddes sake, as beth of bettre cheere;
It is no tyme for to studien heere,
Telle us som myrie tale, by youre fey.
For what man that is entred in a pley,

He nedes moot unto the pley assente;
But precheth nat as freres doon in Lente,
To make us for oure olde synnes wepe,
Ne that thy tale make us nat to slepe.
Telle us som murie thyng of aventures;

Youre termes, youre colours, and youre figures,
Keep hem in stoor, til so be that ye endite
Heigh style, as whan that men to kynges write.
Speketh so pleyn at this tyme, we yow preye,
That we may understonde what ye seye.'

This worthy clerk benignely answerde,
'Hooste,' quod he, 'I am under youre yerde.
Ye han of us as now the governance;
And therfore wol I do yow obeisance
As fer as resoun axeth, hardily.

I wol yow telle a tale, which that I
Lerned at Padwe of a worthy clerk,
As preved by his wordes and his werk.
He is now deed, and nayled in his cheste;
I prey to God so yeve his soule reste.

Fraunceys Petrark, the lauriat poete,
Highte this clerk, whos rethorike sweete
Enlumyned al Ytaille of poetrie,
As Lynyan dide of philosophie,
Or lawe, or oother art particuler.

But deeth, that wol nat suffre us dwellen heer
But as it were a twynklyng of an eye,
Hem bothe hath slayn, and alle shul we dye.
But forth to tellen of this worthy man,

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poem by Geoffrey Chaucer
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Expect That Snoop To Pooh Pooh You

Leaking info from a hunch.
Heard when you are passing people.
Only proves you are nosy...
Just like the people you pooh pooh.

Then you get your knickers bunched.
When you are thought to be a gossip.
But what you do to the people,
Expect that to be done right back to you.

When you snoop and pooh pooh people...
Expect that snoop to pooh pooh you.
When you snoop and pooh pooh people...
That pooh pooh that you're doing aint cool.

Leaking info from a hunch.
Heard when you are passing people.
Only proves you are nosy
Just like the people you pooh pooh.

When you snoop and pooh pooh people...
That pooh pooh that you're doing aint cool.
Expect that snoop to pooh pooh you.

poem by Lawrence S. Pertillar
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VII. Pompilia

I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'T is writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
—Francesca Camilla Vittoria Angela
Pompilia Comparini,—laughable!
Also 't is writ that I was married there
Four years ago: and they will add, I hope,
When they insert my death, a word or two,—
Omitting all about the mode of death,—
This, in its place, this which one cares to know,
That I had been a mother of a son
Exactly two weeks. It will be through grace
O' the Curate, not through any claim I have;
Because the boy was born at, so baptized
Close to, the Villa, in the proper church:
A pretty church, I say no word against,
Yet stranger-like,—while this Lorenzo seems
My own particular place, I always say.
I used to wonder, when I stood scarce high
As the bed here, what the marble lion meant,
With half his body rushing from the wall,
Eating the figure of a prostrate man—
(To the right, it is, of entry by the door)
An ominous sign to one baptized like me,
Married, and to be buried there, I hope.
And they should add, to have my life complete,
He is a boy and Gaetan by name—
Gaetano, for a reason,—if the friar
Don Celestine will ask this grace for me
Of Curate Ottoboni: he it was
Baptized me: he remembers my whole life
As I do his grey hair.

All these few things
I know are true,—will you remember them?
Because time flies. The surgeon cared for me,
To count my wounds,—twenty-two dagger-wounds,
Five deadly, but I do not suffer much—
Or too much pain,—and am to die to-night.

Oh how good God is that my babe was born,
—Better than born, baptized and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself.
When they took two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find,—

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poem by Robert Browning from The Ring and the Book
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Confessio Amantis. Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,

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poem by John Gower
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I. The Ring and the Book

Do you see this Ring?
'T is Rome-work, made to match
(By Castellani's imitative craft)
Etrurian circlets found, some happy morn,
After a dropping April; found alive
Spark-like 'mid unearthed slope-side figtree-roots
That roof old tombs at Chiusi: soft, you see,
Yet crisp as jewel-cutting. There's one trick,
(Craftsmen instruct me) one approved device
And but one, fits such slivers of pure gold
As this was,—such mere oozings from the mine,
Virgin as oval tawny pendent tear
At beehive-edge when ripened combs o'erflow,—
To bear the file's tooth and the hammer's tap:
Since hammer needs must widen out the round,
And file emboss it fine with lily-flowers,
Ere the stuff grow a ring-thing right to wear.
That trick is, the artificer melts up wax
With honey, so to speak; he mingles gold
With gold's alloy, and, duly tempering both,
Effects a manageable mass, then works:
But his work ended, once the thing a ring,
Oh, there's repristination! Just a spirt
O' the proper fiery acid o'er its face,
And forth the alloy unfastened flies in fume;
While, self-sufficient now, the shape remains,
The rondure brave, the lilied loveliness,
Gold as it was, is, shall be evermore:
Prime nature with an added artistry—
No carat lost, and you have gained a ring.
What of it? 'T is a figure, a symbol, say;
A thing's sign: now for the thing signified.

Do you see this square old yellow Book, I toss
I' the air, and catch again, and twirl about
By the crumpled vellum covers,—pure crude fact
Secreted from man's life when hearts beat hard,
And brains, high-blooded, ticked two centuries since?
Examine it yourselves! I found this book,
Gave a lira for it, eightpence English just,
(Mark the predestination!) when a Hand,
Always above my shoulder, pushed me once,
One day still fierce 'mid many a day struck calm,
Across a Square in Florence, crammed with booths,
Buzzing and blaze, noontide and market-time,
Toward Baccio's marble,—ay, the basement-ledge
O' the pedestal where sits and menaces
John of the Black Bands with the upright spear,
'Twixt palace and church,—Riccardi where they lived,
His race, and San Lorenzo where they lie.

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poem by Robert Browning from The Ring and the Book
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Book Of The Duchesse

THE PROEM

I have gret wonder, be this lighte,
How that I live, for day ne nighte
I may nat slepe wel nigh noght,
I have so many an ydel thoght
Purely for defaute of slepe
That, by my trouthe, I take no kepe
Of no-thing, how hit cometh or goth,
Ne me nis no-thing leef nor loth.
Al is y-liche good to me --
Ioye or sorowe, wherso hyt be --
For I have feling in no-thinge,
But, as it were, a mased thing,
Alway in point to falle a-doun;
For sorwful imaginacioun
Is alway hoolly in my minde.
And wel ye wite, agaynes kynde
Hit were to liven in this wyse;
For nature wolde nat suffyse
To noon erthely creature
Not longe tyme to endure
Withoute slepe, and been in sorwe;
And I ne may, ne night ne morwe,
Slepe; and thus melancolye
And dreed I have for to dye,
Defaute of slepe and hevinesse
Hath sleyn my spirit of quiknesse,
That I have lost al lustihede.
Suche fantasies ben in myn hede
So I not what is best to do.
But men myght axe me, why soo
I may not slepe, and what me is?
But natheles, who aske this
Leseth his asking trewely.
My-selven can not telle why
The sooth; but trewely, as I gesse,
I holde hit be a siknesse
That I have suffred this eight yere,
And yet my bote is never the nere;
For ther is phisicien but oon,
That may me hele; but that is doon.
Passe we over until eft;
That wil not be, moot nede be left;
Our first matere is good to kepe.
So whan I saw I might not slepe,
Til now late, this other night,
Upon my bedde I sat upright
And bad oon reche me a book,
A romaunce, and he hit me took

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poem by Geoffrey Chaucer
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Pooh Bear learns about Enjambment

Pooh liked Autumn. Autumn means walking with a scarf round your neck and sometimes seeing your breath in the air like a silent conversation, and wet leaves underfoot and twigs going crackle or sometimes crack! which can be scary if you aren't holding CR's hand.

So here they are, walking together paw-in-hand down the path in Hundred-Acre Wood, and Pooh is humming a happy hum with words looking for it, rather like inquisitive flies that don't quite land on you, wondering if they should stay or not, and how the other flies feel if two of them land together...

'CR..' said Pooh, 'What's en-jamb-ment? ' It sounded like what happens when a wasp gets stuck in a honey jar, or perhaps a marmalade jar.

'That's a long word, Pooh...' said CR, wondering how to explain to a Bear Of Little Brain Yet Poetically Gifted, in the easiest way, when you're not too sure yourself...

'Well...' said CR at last, 'you don't really need it, Pooh, because your Hums all finish each line with a rhyme - so everyone knows just where they are....but suppose you get to the end of a line, and the line looks around like Eeyore does after a big mouthful of juicy autumn grass, and it can't see another line that wants to pair with it in a friendly rhyme.... then if you let it just go on being by itself - like Eeyore - and it's happy to be that way, if occasionally grumbly about it - that's called 'free verse'.

'So then you can just go on and on without thinking about when to stop... but then if you write it down so that other people can read it without getting out of breath, what 'free verse poets' do is like turning over the page of a book and wondering what's coming - like, is there a scary illustration on the next page, or a Surprise, or only a few lines and THE END - what these poets do, is to treat the lines the same way as pages, so that at the end of each line, you wonder a little bit more than usual, what's coming in the next line... instead of yawning and wondering if it's time for A Little Something...'

'I see..' said Pooh, in the way you do when you're a Very Polite Bear but don't really see, not yet anyway...

Then he remembered that poem by Rupert Somebody that CR had told him was an Extended Metaphor, which had that memorable line which the Poetic Bear could have written himself: '...and is there hunny still for tea? ...' though of course Pooh was always careful, himself, to have a line of hunnypots up there where you could see that the future was golden and hunny-coloured...

'CR...' said Pooh in that happy feeling when the brain seems to sorting things out for you, '...so if you wrote carefully in a book, '... and is there hunny still for tea? ...' you could write it with the first line

...and is there...

and people would wonder what you were going to ask them... or

...and is there hunny...

and they'd wonder, what you were asking about hunny; or

... and is there hunny still...

and they might be suddenly worried that the hunny had run out; or just

...and is there hunny still for tea?

which tells them exactly what you're thinking without making them think too much? '

'Exactly! ' said CR (though it sounded more 'exackly' because he was happy and excited) ' You really are a Poetic Bear, Pooh! '

And he squeezed Pooh's paw in a Specially Friendly fashion, and a hunny-coloured glow filled Pooh, as one more Useful Thing about Poetry was put into place...

And as they returned home for a Little Something, Pooh was humming a hum with words flying curiously around it, which would be his first Free Verse Hum With Enjambment which grown-up poets would read with that little extra interest, as they came to the end of each line, and know that it was written by W.Edward Bear Esquire, Poet...

poem by Michael Shepherd
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Through the eyes of a Field Coronet (Epic)

Introduction

In the kaki coloured tent in Umbilo he writes
his life’s story while women, children and babies are dying,
slowly but surely are obliterated, he see how his nation is suffering
while the events are notched into his mind.

Lying even heavier on him is the treason
of some other Afrikaners who for own gain
have delivered him, to imprisonment in this place of hatred
and thoughts go through him to write a book.

Prologue

The Afrikaner nation sprouted
from Dutchmen,
who fought decades without defeat
against the super power Spain

mixed with French Huguenots
who left their homes and belongings,
with the revocation of the Edict of Nantes.
Associate this then with the fact

that these people fought formidable
for seven generations
against every onslaught that they got
from savages en wild animals

becoming marksmen, riding
and taming wild horses
with one bullet per day
to hunt a wild antelope,

who migrated right across the country
over hills in mass protest
and then you have
the most formidable adversary
and then let them fight

in a natural wilderness
where the hunter,
the sniper and horseman excels
and any enemy is at a lost.

Let them then also be patriotic
into their souls,
believe in and read
out of the word of God

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poem by Gert Strydom
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Truth Through Repetition

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Truth through repetition Truth through repetition Truth through repetiion
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through repetition Truth through repetition Truth through repetition Truth
through repetition Truth through repetition Truth through repetition Truth

poem by David Keig
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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

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poem by Robert Browning from The Ring and the Book
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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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poem by Robert Browning from The Ring and the Book
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A Fable For Critics

Phoebus, sitting one day in a laurel-tree's shade,
Was reminded of Daphne, of whom it was made,
For the god being one day too warm in his wooing,
She took to the tree to escape his pursuing;
Be the cause what it might, from his offers she shrunk,
And, Ginevra-like, shut herself up in a trunk;
And, though 'twas a step into which he had driven her,
He somehow or other had never forgiven her;
Her memory he nursed as a kind of a tonic,
Something bitter to chew when he'd play the Byronic,
And I can't count the obstinate nymphs that he brought over
By a strange kind of smile he put on when he thought of her.
'My case is like Dido's,' he sometimes remarked;
'When I last saw my love, she was fairly embarked
In a laurel, as _she_ thought-but (ah, how Fate mocks!)
She has found it by this time a very bad box;
Let hunters from me take this saw when they need it,-
You're not always sure of your game when you've treed it.
Just conceive such a change taking place in one's mistress!
What romance would be left?-who can flatter or kiss trees?
And, for mercy's sake, how could one keep up a dialogue
With a dull wooden thing that will live and will die a log,-
Not to say that the thought would forever intrude
That you've less chance to win her the more she is wood?
Ah! it went to my heart, and the memory still grieves,
To see those loved graces all taking their leaves;
Those charms beyond speech, so enchanting but now,
As they left me forever, each making its bough!
If her tongue _had_ a tang sometimes more than was right,
Her new bark is worse than ten times her old bite.'

Now, Daphne-before she was happily treeified-
Over all other blossoms the lily had deified,
And when she expected the god on a visit
('Twas before he had made his intentions explicit),
Some buds she arranged with a vast deal of care,
To look as if artlessly twined in her hair,
Where they seemed, as he said, when he paid his addresses,
Like the day breaking through, the long night of her tresses;
So whenever he wished to be quite irresistible,
Like a man with eight trumps in his hand at a whist-table
(I feared me at first that the rhyme was untwistable,
Though I might have lugged in an allusion to Cristabel),-
He would take up a lily, and gloomily look in it,
As I shall at the--, when they cut up my book in it.

Well, here, after all the bad rhyme I've been spinning,
I've got back at last to my story's beginning:
Sitting there, as I say, in the shade of his mistress,
As dull as a volume of old Chester mysteries,

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poem by James Russell Lowell
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