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Spring Song of the Birds

WORSCHIPPE ye that loveris bene this May,
For of your blisse the Kalendis are begonne,
And sing with us, Away, Winter, away!
Cum, Somer, cum, the suete sesoun and sonne!
Awake for schame! that have your hevynnis wonne,
And amorously lift up your hedis all,
Thank Lufe that list you to his merci call!

poem by James I of Scotland
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The King's Quire (excerpt)

...
Bewailing in my chamber thus allone,
Despeir{.e}d of all joye and remedye,
For-tirit of my thoght, and wo begone,
Unto the wyndow gan I walk in hye,
To se the warld and folk that went forby;
As for the tyme, though I of mirthis fude
Myght have no more, to luke it did me gude.

Now was there maid fast by the touris wall
A gardyn faire, and in the corneris set
Ane herbere grene:--with wandis long and small
Railit about; and so with treis set
Was all the place, and hawthorn hegis knet,
That lyf was none walking there forby,
That myght within scarse ony wight aspye;

So thik the bewis and the lev{.e}s grene
Beschadit all the aleyes that there were.
And myddis every herbere myght be sene
The scharp{.e} gren{.e} suet{.e} jenepere,
Growing so faire with branchis here and there,
That, as it semyt to a lyf without,
The bewis spred the herbere all about;

And on the small{.e} gren{.e} twistis sat
The lytill suet{.e} nyghtingale, and song
So loud and clere, the ympnis consecrat
Off lufis use, now soft, now lowd among,
That all the gardyng and the wallis rong
Ryght of thaire song and of the copill next
Off thaire suete armony, and lo the text:

CANTUS
"Worschippe, ye that loveris bene, this May,
For of your blisse the kalendis are begonne,
And sing with us, 'Away, winter, away!
Cum, somer, cum, the suete sesoun and sonne!'
Awake for schame! that have your hevynnis wonne,
And amorously lift up your hedis all,
Thank lufe that list you to his merci call."

Quhen thai this song had song a lytill thrawe,
Thai stent a quhile, and therewith unaffraid,
As I beheld and kest myn eyne a-lawe,
From beugh to beugh thay hippit and thai plaid,
And freschly in thaire birdis kynd arraid
Thaire fetheris new, and fret thame in the sonne,
And thankit lufe, that had thaire makis wonne.

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poem by James I of Scotland
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The Libelle of Englyshe Polycye

Here beginneth the Prologe of the processe of the Libelle of Englyshe polycye, exhortynge alle Englande to kepe the see enviroun and namelye the narowe see, shewynge whate profete commeth thereof and also whate worshype and salvacione to Englande and to alle Englyshe menne.

The trewe processe of Englysh polycye
Of utterwarde to kepe thys regne in rest
Of oure England, that no man may denye
Ner say of soth but it is one the best,
Is thys, as who seith, south, north, est and west
Cheryshe marchandyse, kepe thamyralte,
That we bee maysteres of the narowe see.

For Sigesmonde the grete Emperoure,
Whyche yet regneth, whan he was in this londe
Wyth kynge Herry the vte, prince of honoure,
Here moche glorye, as hym thought, he founde,
A myghty londe, whyche hadde take on honde
To werre in Fraunce and make mortalite,
And ever well kept rounde aboute the see.

And to the kynge thus he seyde, 'My brothere',
Whan he perceyved too townes, Calys and Dovere,
'Of alle youre townes to chese of one and other
To kepe the see and sone for to come overe,
To werre oughtwardes and youre regne to recovere,
Kepe these too townes sure to youre mageste
As youre tweyne eyne to kepe the narowe see'.

For if this see be kepte in tyme of werre,
Who cane here passe withought daunger and woo?
Who may eschape, who may myschef dyfferre?
What marchaundy may forby be agoo?
For nedes hem muste take truse every foo,
Flaundres and Spayne and othere, trust to me,
Or ellis hyndered alle for thys narowe see.

Therfore I caste me by a lytell wrytinge
To shewe att eye thys conclusione,
For concyens and for myne acquytynge
Ayenst God, and ageyne abusyon
And cowardyse and to oure enmyes confusione;
For iiij. thynges oure noble sheueth to me,
Kyng, shype and swerde and pouer of the see.

Where bene oure shippes, where bene oure swerdes become?
Owre enmyes bid for the shippe sette a shepe.
Allas, oure reule halteth, hit is benome.

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poem by Anonymous Olde English
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Va Bene, Va Bene Cosi

Cosa facciamo stiamo insieme stasera
di non andare via
non inventare adesso un'altra scusa
un'altra, un'altra bugia.
Cosa ne pensi di dimenticare
di lasciarci andare
ma dimmi la verit
forse stasera una sera
che ti sentivi sola
e sei venuta qua.
Non eri tu che dovevi partire
e non tornare pi
non eri tu che in fondo come salire
basta non guardar gi
Va bene, va bene, va bene
bugiarda quando ti conviene
versati pure da bere
sempre l dove sai tu...
Ti sei accorta che facciamo l'amore...s
ti sei accorta s
e non mi dire che non lo volevi
e che non lo sapevi che finiva cos...
Va bene, va bene, va bene
distratta quando ti conviene
diresti anche che mi vuoi bene
anche se non me ne vuoi pi...
Va bene, va bene, va bene, va bene
va bene, va bene, va bene, va bene cos
va bene, va bene, va bene, va bene
va bene anche se non mi vuoi bene
va bene
telefonami.....telefonami!!!!
va bene, va bene, va bene, va bene
va bene, va bene, va bene, va bene cos
va bene cos
va bene, va bene, va bene, va bene
va bene anche se non mi vuoi bene
va bene
telefonami.....telefonami!!!!

song performed by Vasco Rossi
Added by Lucian Velea
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Va Bene, Va Bene Cos

Cosa facciamo stiamo insieme stasera
di non andare via
non inventare adesso un'altra scusa
un'altra, un'altra bugia.
Cosa ne pensi di dimenticare
di lasciarci andare
ma dimmi la verit
forse stasera una sera
che ti sentivi sola
e sei venuta qua.
Non eri tu che dovevi partire
e non tornare pi
non eri tu che in fondo come salire
basta non guardar gi
Va bene, va bene, va bene
bugiarda quando ti conviene
versati pure da bere
sempre l dove sai tu...
Ti sei accorta che facciamo l'amore...s
ti sei accorta s
e non mi dire che non lo volevi
e che non lo sapevi che finiva cos...
Va bene, va bene, va bene
distratta quando ti conviene
diresti anche che mi vuoi bene
anche se non me ne vuoi pi...
Va bene, va bene, va bene, va bene
va bene, va bene, va bene, va bene cos
va bene, va bene, va bene, va bene
va bene anche se non mi vuoi bene
va bene
telefonami.....telefonami!!!!
va bene, va bene, va bene, va bene
va bene, va bene, va bene, va bene cos
va bene cos
va bene, va bene, va bene, va bene
va bene anche se non mi vuoi bene
va bene
telefonami.....telefonami!!!!

song performed by Vasco Rossi
Added by Lucian Velea
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The Parliament Of Fowles

Here begynyth the Parlement of Foulys

THE PROEM

The lyf so short, the craft so long to lerne,
Thassay so hard, so sharp the conquering,
The dredful Ioy, that alwey slit so yerne,
Al this mene I by love, that my feling
Astonyeth with his wonderful worching
So sore y-wis, that whan I on him thinke,
Nat wot I wel wher that I wake or winke.

For al be that I knowe nat love in dede,
Ne wot how that he quyteth folk hir hyre,
Yet happeth me ful ofte in bokes rede
Of his miracles, and his cruel yre;
Ther rede I wel he wol be lord and syre,
I dar not seyn, his strokes been so sore,
But God save swich a lord! I can no more.

Of usage, what for luste what for lore,
On bokes rede I ofte, as I yow tolde.
But wherfor that I speke al this? not yore
Agon, hit happed me for to beholde
Upon a boke, was write with lettres olde;
And ther-upon, a certeyn thing to lerne,
The longe day ful faste I radde and yerne.

For out of olde feldes, as men seith,
Cometh al this newe corn fro yeer to yere;
And out of olde bokes, in good feith,
Cometh al this newe science that men lere.
But now to purpos as of this matere --
To rede forth hit gan me so delyte,
That al the day me thoughte but a lyte.

This book of which I make of mencioun,
Entitled was al thus, as I shal telle,
`Tullius of the dreme of Scipioun.';
Chapitres seven hit hadde, of hevene and helle,
And erthe, and soules that therinnr dwelle,
Of whiche, as shortly as I can hit trete,
Of his sentence I wol you seyn the grete.

First telleth hit, whan Scipion was come
In Afrik, how he mette Massinisse,
That him for Ioye in armes hath y nome.
Than telleth hit hir speche and al the blisse
That was betwix hem, til the day gan misse;
And how his auncestre, African so dere,

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poem by Geoffrey Chaucer
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The Shepheardes Calender: September

September: Ægloga Nona. Hobbinol & Diggon Dauie.

Hobbinol.
Diggon Dauie, I bidde her god day:
Or Diggon her is, or I missaye.

Diggon.
Her was her, while it was daye light,
But nowe her is a most wretched wight.
For day, that was, is wightly past,
And now at earst the dirke night doth hast.

Hobbinoll.
Diggon areede, who has thee so dight?
Neuer I wist thee in so poor a plight.
Where is the fayre flocke, thou was wont to leade?
Or bene they chaffred? or at mischiefe dead?

Diggon.
Ah for loue of that, is to thee moste leefe,
Hobbinol, I pray thee gall not my old griefe:
Sike question ripeth vp cause of newe woe,
For one opened mote vnfolde many moe.

Hobbinoll.
Nay, but sorrow close shrouded in hart
I know, to kepe, is a burdenous smart.
Eche thing imparted is more eath to beare:
When the rayne is faln, the cloudes wexen cleare.
And nowe sithence I sawe thy head last,
Thrise three Moones bene fully spent and past:
Since when thou hast measured much grownd,
And wandred I wene about the world rounde,
So as thou can many thinges relate:
But tell me first of thy flocks astate.

Diggon.
My sheepe bene wasted, (wae is me therefore)
The iolly shepheard that was of yore,
Is nowe nor iolloye, nor shepehearde more.
In forrein costes, men sayd, was plentye:
And so there is, but all of miserye.
I dempt there much to haue eeked my store,
But such eeking hath made my hart sore.
In tho countryes, whereas I haue bene,
No being for those, that truely mene,
But for such, as of guile maken gayne,
No such countrye, as there to remaine.
They setten to sale their shops of shame,
And maken a Mart of theyr good name.

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poem by Edmund Spenser
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The Shepheardes Calender: May

May: AEgloga Quinta. Palinode & Piers.

Palinode.
IS not thilke the mery moneth of May,
When loue lads masken in fresh aray?
How falles it then, we no merrier bene,
Ylike as others, girt in gawdy greene?
Our bloncket liueryes bene all to sadde,
For thilke same season, when all is ycladd
With pleasaunce: the grownd with grasse, the Wods
With greene leaues, the bushes with bloosming Buds.
Yougthes folke now flocken in euery where,
To gather may bus-kets and smelling brere:
And home they hasten the postes to dight,
And all the Kirke pillours eare day light,
With Hawthorne buds, and swete Eglantine,
And girlonds of roses and Sopps in wine.
Such merimake holy Saints doth queme,
But we here sytten as drownd in a dreme.

PIERS.
For Younkers Palinode such follies fitte,
But we tway bene men of elder witt.

PALINODE.
Sicker this morrowe, ne lenger agoe,
I sawe a shole of shepeheardes outgoe,
With singing, and shouting, and iolly chere:
Before them yode a lusty Tabrere,
That to the many a Horne pype playd,
Whereto they dauncen eche one with his mayd.
To see those folkes make such iouysaunce,
Made my heart after the pype to daunce.
Tho to the greene Wood they speeden hem all,
To fetchen home May with their musicall:
And home they bringen in a royall throne,
Crowned as king: and his Queene attone
Was Lady Flora, on whom did attend
A fayre flock of Faeries, and a fresh bend
Of louely Nymphes. (O that I were there,
To helpen the Ladyes their Maybush beare)
Ah Piers, bene not thy teeth on edge, to thinke
How great sport they gaynen with little swinck.

PIERS.
Perdie so farre am I from enuie,
That their fondnesse inly I pitie.
Those faytours little regarden their charge,
While they letting their sheepe runne at large,
Passen their time, that should be sparely spent,

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poem by Edmund Spenser
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Confessio Amantis. Explicit Liber Septimus

Incipit Liber Octavus

Que favet ad vicium vetus hec modo regula confert,
Nec novus e contra qui docet ordo placet.
Cecus amor dudum nondum sua lumina cepit,
Quo Venus impositum devia fallit iter.

------------------------------------ -----------------------------------------------
The myhti god, which unbegunne
Stant of himself and hath begunne
Alle othre thinges at his wille,
The hevene him liste to fulfille
Of alle joie, where as he
Sit inthronized in his See,
And hath hise Angles him to serve,
Suche as him liketh to preserve,
So that thei mowe noght forsueie:
Bot Lucifer he putte aweie,
With al the route apostazied
Of hem that ben to him allied,
Whiche out of hevene into the helle
From Angles into fendes felle;
Wher that ther is no joie of lyht,
Bot more derk than eny nyht
The peine schal ben endeles;
And yit of fyres natheles
Ther is plente, bot thei ben blake,
Wherof no syhte mai be take.
Thus whan the thinges ben befalle,
That Luciferes court was falle
Wher dedly Pride hem hath conveied,
Anon forthwith it was pourveied
Thurgh him which alle thinges may;
He made Adam the sexte day
In Paradis, and to his make
Him liketh Eve also to make,
And bad hem cresce and multiplie.
For of the mannes Progenie,
Which of the womman schal be bore,
The nombre of Angles which was lore,
Whan thei out fro the blisse felle,
He thoghte to restore, and felle
In hevene thilke holy place
Which stod tho voide upon his grace.
Bot as it is wel wiste and knowe,
Adam and Eve bot a throwe,
So as it scholde of hem betyde,
In Paradis at thilke tyde
Ne duelten, and the cause why,
Write in the bok of Genesi,

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poem by John Gower
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Confessio Amantis. Explicit Liber Tercius

Incipit Liber Quartus

Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.

Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'

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poem by John Gower
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Confessio Amantis. Explicit Liber Secundus

Incipit Liber Tercius

Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.

----------------------------------- ------------------------------------------------

If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth,
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure,
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,

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poem by John Gower
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The Testament of Cressida (excerpt)

...
Thus chydand with her drerie destenye,
Weiping, scho woik the nicht fra end to end;
Bot all in vane; hir dule, hir cairfull cry,
Micht not remeid, nor yit hir murning mend.
Ane lipper lady rais, and till hir wend,
And said, "Quhy spurnis thow aganis the wall,
To sla thyself, and mend nathing at all?

"Sen thy weiping dowbillis bot thy wo,
I counsall the mak vertew of ane neid;
To leir to clap thy clapper to and fro,
And leir efter the law of lipper leid."
Thair was na buit, bot furth with thame scho yeid,
Fra place to place, quhill cauld and hounger sair
Compellit hir to be ane rank beggair.

That samin tyme of Troy the garnisoun,
Quhilk had to chiftane worthie Troylus,
Throw jeopardie of weir had strikken down
Knichtis of Grece in number marvellous:
With greit tryumphe and laude victorious
Agane to Troy richt royallie they raid,
The way quhair Cresseid with the lipper baid.

Seing that companie, thai come all with ane stevin;
Thay gaif ane cry, and schuik coppis gude speid;
Said, "Worthie lordis, for Goddis lufe of hevin,
To us lipper part of your almous deid."
Than to thair cry nobill Troylus tuik heid,
Having pietie, neir by the place can pas
Quhair Cresseid sat, not witting quhat scho was.

Than upon him scho kest up baith her ene,
And with ane blenk it come into his thocht
That he sumtime hir face befoir had sene;
But scho was in sic plye he knew hir nocht;
Yit than hir luik into his mynd it brocht
The sweit visage and amorous blenking
Of fair Cresseid, sumtyme his awin darling.

Na wonder was, suppois in mynd that he
Tuik hir figure sa sone, and lo! now quhy!
The idole of ane thing in cace may be
Sa deip imprentit in the fantasy,
That it deludis the wittis outwardly,
And sa appeiris in forme and lyke estait
Within the mynd, as it was figurait.

Ane spark of lufe than till his hart culd spring,

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poem by Robert Henryson
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The Tale of Gamelyn

Fitt 1

Lithes and listneth and harkeneth aright,
And ye shul here of a doughty knyght;
Sire John of Boundes was his name,
He coude of norture and of mochel game.
Thre sones the knyght had and with his body he wan,
The eldest was a moche schrewe and sone bygan.
His brether loved wel her fader and of hym were agast,
The eldest deserved his faders curs and had it atte last.
The good knight his fadere lyved so yore,
That deth was comen hym to and handled hym ful sore.
The good knyght cared sore sik ther he lay,
How his children shuld lyven after his day.
He had bene wide where but non husbonde he was,
Al the londe that he had it was purchas.
Fayn he wold it were dressed amonge hem alle,
That eche of hem had his parte as it myght falle.
Thoo sente he in to contrey after wise knyghtes
To helpen delen his londes and dressen hem to-rightes.
He sent hem word by letters thei shul hie blyve,
If thei wolle speke with hym whilst he was alyve.

Whan the knyghtes harden sik that he lay,
Had thei no rest neither nyght ne day,
Til thei come to hym ther he lay stille
On his dethes bedde to abide goddys wille.
Than seide the good knyght seke ther he lay,
'Lordes, I you warne for soth, without nay,
I may no lenger lyven here in this stounde;
For thorgh goddis wille deth droueth me to grounde.'
Ther nas noon of hem alle that herd hym aright,
That thei ne had routh of that ilk knyght,
And seide, 'Sir, for goddes love dismay you nought;
God may don boote of bale that is now ywrought.'
Than speke the good knyght sik ther he lay,
'Boote of bale God may sende I wote it is no nay;
But I beseche you knyghtes for the love of me,
Goth and dresseth my londes amonge my sones thre.
And for the love of God deleth not amyss,
And forgeteth not Gamelyne my yonge sone that is.
Taketh hede to that oon as wel as to that other;
Seelde ye seen eny hier helpen his brother.'

Thoo lete thei the knyght lyen that was not in hele,
And wenten into counselle his londes for to dele;
For to delen hem alle to on that was her thought.
And for Gamelyn was yongest he shuld have nought.
All the londe that ther was thei dalten it in two,
And lete Gamelyne the yonge without londe goo,

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poem by Anonymous Olde English
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The Brus Book V

The king goes to Carrick; he upbraids Cuthbert]

Thys wes in ver quhen wynter tid
With his blastis hidwys to bid
Was ourdryvyn and byrdis smale
As turturis and the nychtyngale
5 Begouth rycht sariely to syng
And for to mak in thar singyng
Swete notis and sounys ser
And melodys plesand to her
And the treis begouth to ma
10 Burgeans and brycht blomys alsua
To wyn the helynd of thar hevid
That wykkyt wynter had thaim revid,
And all gressys beguth to spryng.
Into that tyme the nobill king
15 With his flote and a few mengye
Thre hunder I trow thai mycht be,
Is to the se oute off Arane
A litill forouth evyn gane.
Thai rowit fast with all thar mycht
20 Till that apon thaim fell the nycht
That woux myrk apon gret maner
Sua that thai wyst nocht quhar thai wer
For thai na nedill had na stane,
Bot rowyt alwayis intill ane
25 Sterand all tyme apon the fyr
That thai saw brynnand lycht and schyr.
It wes bot aventur thaim led
And thai in schort tyme sa thaim sped
That at the fyr aryvyt thai
30 And went to land but mair delay.
And Cuthbert that has sene the fyr
Was full of angyr and off ire,
For he durst nocht do it away
And wes alsua doutand ay
35 That his lord suld pas to se.
Tharfor thar cummyng waytit he
And met thaim at thar aryving.
He wes wele sone brocht to the kimg
That speryt at him how he had done,
40 And he with sar hart tauld him sone
How that he fand nane weill luffand
Bot all war fayis that he fand,
And that the lord the Persy
With ner thre hunder in cumpany
45 Was in the castell thar besid
Fullfillyt of dispyt and prid
Bot ma than twa partis off his rowt

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poem by John Barbour
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Non L'hai Mica Capito

Scusa non ho capito
vuoi ripetere, che cosa avevi da fare
di tanto importante
da non potere proprio, proprio rimandare.
Non mi dire, ti prego
non mi dire che dovevi solo studiare
e ti sembra un buon motivo questo,
per non farti neanche "sentire"!
S ti ho capito
t'interessa pi la scuola
e poi del resto chiss come sei brava ma scusa
tra i vari interessi che hai
dimmi che posto mi di!
Ti voglio bene
non l'hai mica capito
ti voglio bene
lascia stare il vestito
ti voglio bene
non cambiare discorso di non scherzare!
Ti voglio bene
smetti di giocare
ti voglio bene
a un certo punto ti devi "dare"
ti voglio bene
non puoi farti eternamente corteggiare!
Scusa cosa me ne frega del vestito che hai
mi piaci come sei
non mi devi trattare come tutti quei maschietti
che ogni tanto "ti fai"
chiss che cosa pagherei per poter
vedere dentro quella testa cos'hai
se mi stai prendendo in giro guarda che ti giuro non ti perdonerei!
Ti voglio bene
non l'hai mica capito
ti voglio bene
lascia stare il vestito
ti voglio bene
non cambiare discorso di non scherzare!
Ti voglio bene
smetti di giocare
ti voglio bene
a un certo punto ti devi "dare"
ti voglio bene
non puoi farti eternamente corteggiare!
Ti voglio bene...non capisci niente...
Ti voglio bene...bene un accidente
Ti voglio bene...nonostante tutto
TI VOGLIO!

song performed by Vasco Rossi
Added by Lucian Velea
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The Vision Of Piers Plowman - Part 14

'I have but oon hool hater,' quod Haukyn, 'I am the lasse to blame
Though it be soiled and selde clene - I slepe therinne o nyghtes;
And also I have an houswif, hewen and children -
Uxorem duxi, et ideo non possum venire -
That wollen bymolen it many tyme, maugree my chekes.

It hath be laved in Lente and out of Lente bothe
With the sope of siknesse, that seketh wonder depe,
And with the losse of catel, that looth me w[ere]
For to agulte God or any good man, by aught that I wiste;
And was shryven of the preest, that [for my synnes gaf me]
To penaunce, pacience, and povere men to fede,
Al for coveitise of my Cristendom in clennesse to kepen it.
And kouthe I nevere, by Crist! kepen it clene an houre,
That I ne soiled it with sighte or som ydel speche,
Or thorugh werk or thorugh word, or wille of myn herte,
That I ne flobre it foule fro morwe til even.'
'And I shal kenne thee,' quod Conscience, 'of Contricion to make
That shal clawe thi cote of alle kynnes filthe -
Cordis contricio
Dowel shal wasshen it and wryngen it thorugh a wis confessour -
Oris confessio
Dobet shal beten it and bouken it as bright as any scarlet,
And engreynen it with good wille and Goddes grace to amende the,
And sithen sende thee to Satisfaccion for to sonnen it after
Satisfaccio.
'And Dobest kepe[th] clene from unkynde werkes.
Shal nevere my[te] bymolen it, ne mothe after biten it,
Ne fend ne fals man defoulen it in thi lyve.
Shal noon heraud ne harpour have a fairer garnement
Than Haukyn the Actif man, and thow do by my techyng,
Ne no mynstrall be moore worth amonges povere and riche
Than Haukyn wi[l] the wafrer, which is Activa Vita.'
'And I shal purveie thee paast,' quod Pacience, 'though no plough erye,
And flour to fede folk with as best be for the soule;
Though nevere greyn growed, ne grape upon vyne,
Alle that lyveth and loketh liflode wolde I fynde,
And that ynogh - shal noon faille of thyng that hem nedeth.

We sholde noght be to bisy abouten oure liflode
Ne soliciti sitis Volucres celi Deus pascit Pacientes vincunt
Thanne laughed Haukyn a litel, and lightly gan swerye,
'Whoso leveth yow, by Oure Lord, I leve noght he be blessed!'
'No?' quod Pacience paciently, and out of his poke hente
Vitailles of grete vertues for alle manere beestes,
And seide, ' Lo! here liflode ynogh, if oure bileve be trewe.
For lent nevere was lif but liflode were shapen,
Wherof or wherfore or wherby to libbe.
' First the wilde worm under weet erthe,
Fissh to lyve in the flood, and in the fir the criket,

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poem by William Langland
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The Shepheardes Calender: July

July: Ægloga Septima. Thomalin & Morrell.

Thomalin.
IS not thilke same a goteheard prowde,
that sittes on yonder bancke,
Whose straying heard them selfe doth shrowde
emong the bushes rancke?

Morrell.
What ho, thou iollye shepheards swayne,
come vp the hill to me:
Better is, then the lowly playne,
als for thy flocke, and thee.

Thomalin.
Ah God shield, man, that I should clime,
and learne to looke alofte,
This reede is ryfe, that oftentime
great clymbers fall vnsoft.
In humble dales is footing fast,
the trode is not so tickle:
And though one fall through heedlesse hast,
yet is his misse not mickle.
And now the Sonne hath reared vp
his fyriefooted teme,
Making his way betweene the Cuppe,
and golden Diademe:
The rampant Lyon hunts he fast,
with Dogge of noysome breath,
Whose balefull barking bringes in hast
pyne, plagues, and dreery death.
Agaynst his cruell scortching heate
where hast thou couerture?
The wastefull hylls vnto his threate
is a playne ouerture.
But if thee lust, to holden chat
with seely shepherds swayne,
Come downe, and learne the little what,
that Thomalin can sayne.

Morrell.
Syker, thous but a laesie loord,
and rekes much of thy swinck,
That with fond termes, and weetlesse words
to blere myne eyes doest thinke.
In euill houre thou hentest in hond
thus holy hylles to blame,
For sacred vnto saints they stond,
and of them han theyr name.
S. Michels mount who does not know,

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poem by Edmund Spenser
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Salmacis and Hermaphroditus.

MY wanton lines doe treate of amorous loue,
Such as would bow the hearts of gods aboue:
Then Venus, thou great Citherean Queene,
That hourely tript on the Idalian greene,
Thou laughing Erycina, daygne to see
The verses wholly consecrate to thee;
Temper them so within thy Paphian shrine,
That euery Louers eye may melt a line;
Commaund the god of Loue that little King,
To giue each verse a sleight touch with his wing,
That as I write, one line may draw the tother,
And euery word skip nimbly o're another.
There was a louely boy the Nymphs had kept,
That on the Idane mountains oft had slept,
Begot and borne by powers that dwelt aboue,
By learned Mercury of the Queene of loue:
A face he had that shew'd his parents fame,
And from them both conioynd, he drew his name:
So wondrous fayre he was that (as they say)
Diana being hunting on a day,
Shee saw the boy vpon a greene banke lay him,
And there the virgin-huntresse meant to slay him,
Because no Nymphes did now pursue the chase:
For all were strooke blind with the wanton's face.
But when that beauteous face Diana saw,
Her armes were nummed, & shee could not draw;
Yet she did striue to shoot, but all in vaine,
Shee bent her bow, and loos'd it streight againe.
Then she began to chide her wanton eye,
And fayne would shoot, but durst not see him die,
She turnd and shot, and did of purpose misse him,
Shee turnd againe, and did of purpose kisse him.
Then the boy ran: for (some say) had he stayd,
Diana had no longer bene a mayd.
Phoebus so doted on this rosiat face,
That he hath oft stole closely from his place,
When he did lie by fayre Leucothoes side,
To dally with him in the vales of Ide:
And euer since this louely boy did die,
Phoebus each day about the world doth flie,
And on the earth he seekes him all the day,
And euery night he seekes him in the sea:
His cheeke was sanguine, and his lip as red
As are the blushing leaues of the Rose spred:
And I haue heard, that till this boy was borne,
Rose grew white vpon the virgin thorne,
Till one day walking to a pleasant spring,
To heare how cunningly the birds could sing,
Laying him downe vpon a flowry bed,
The Roses blush'd and turn'd themselues to red.

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poem by Francis Beaumont
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The Shepheardes Calender: Februarie

Februarie: Ægloga Secunda. CVDDIE & THENOT.

CVDDIE.
AH for pittie, wil ranke Winters rage,
These bitter blasts neuer ginne tasswage?
The keene cold blowes throug my beaten hyde,
All as I were through the body gryde.
My ragged rontes all shiver and shake,
As doen high Towers in an earthquake:
They wont in the wind wagge their wrigle tailes,
Perke as Peacock: but nowe it auales.

THENOT.
Lewdly complainest thou laesie ladde,
Of Winters wracke, for making thee sadde.
Must not the world wend in his commun course
From good to badd, and from badde to worse,
From worse vnto that is worst of all,
And then returne to his former fall?
Who will not suffer the stormy time,
Where will he liue tyll the lusty prime?
Selfe haue I worne out thrise threttie yeares,
Some in much ioy, many in many teares:
Yet never complained of cold nor heate,
Of Sommers flame, nor of Winters threat:
Ne euer was to Fortune foeman,
But gently tooke, that vngently came.
And euer my flocke was my chiefe care,
Winter or Sommer they mought well fare.

CVDDIE.
No marueile Thenot, if thou can not beare
Cherefully the Winters wrathfull cheare:
For Age and Winter accord full nie,
This chill, that cold, this crooked, that wrye.
And as the lowring Wether lookes downe,
So semest thou like good fryday to frowne.
But my flowring youth is foe to frost,
My shippe vnwont in stormes to be tost.

THENOT.
The soueraigne of seas he blames in vaine,
That once seabeate, will to sea againe.
So loytring liue you little heardgroomes,
Keeping your beastes in the budded broomes:
And when the shining sunne laugheth once,
You deemen, the Spring is come attonce.
Tho gynne you, fond flyes, the cold to scorn,
And crowing in pypes made of greene corne,
You thinken to be Lords of the yeare.

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poem by Edmund Spenser
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An ABC

Incipit carmen secundum ordinem litterarum alphabeti.

Almighty and al merciable queene,
To whom that al this world fleeth for socour,
To have relees of sinne, of sorwe, and teene,
Glorious virgine, of alle floures flour,
To thee I flee, confounded in errour.
Help and releeve, thou mighti debonayre,
Have mercy on my perilous langour.
Venquisshed me hath my cruel adversaire.

Bountee so fix hath in thin herte his tente
That wel I wot thou wolt my socour bee;
Thou canst not warne him that with good entente
Axeth thin helpe, thin herte is ay so free.
Thou art largesse of pleyn felicitee,
Haven of refut, of quiete, and of reste.
Loo, how that theeves sevene chasen mee.
Help, lady bright, er that my ship tobreste.[Riv., p. 638]

Comfort is noon but in yow, ladi deere;
For loo, my sinne and my confusioun,
Which oughten not in thi presence appeere,
Han take on me a greevous accioun
Of verrey right and desperacioun;
And as hi right thei mighten wel susteene
That I were wurthi my dampnacioun,
Nere merci of you, blisful hevene queene.

Dowte is ther noon, thou queen of misericorde,
That thou n'art cause of grace and merci heere;
God vouched sauf thurgh thee with us to accorde.
For certes, Crystes blisful mooder deere,
Were now the bowe bent in swich maneere
As it was first of justice and of ire,
The rightful God nolde of no mercy heere;
But thurgh thee han we grace as we desire.

Evere hath myn hope of refut been in thee,
For heer-biforn ful ofte in many a wyse
Hast thou to misericorde receyved me.
But merci, ladi, at the grete assyse
Whan we shule come bifore the hye justyse.
So litel fruit shal thanne in me be founde
That, but thou er that day correcte [vice],
Of verrey right my werk wol me confounde.

Fleeinge, I flee for socour to thi tente
Me for to hide from tempeste ful of dreede,

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poem by Geoffrey Chaucer
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The Brus Book XIII

[Douglas's division attacks]

Quhen thir twa fyrst bataillis wer
Assemblyt as I said you er,
The Stewart Walter that than was
And the gud lord als of Douglas
5 In a bataill, quhen that thai saw
The erle foroutyn dred or aw
Assembill with his cumpany
On all that folk sa sturdely
For till help him thai held thar way
10 And thar bataill in gud aray,
And assemblyt sa hardely
Besid the erle a litill by
That thar fayis feld thar cummyn wele,
For with wapynnys stalwart of stele
15 Thai dang apon with all thar mycht.
Thar fayis resavyt weile Ik hycht
With swerdis speris and with mase,
The bataill thar sa feloune was
And sua rycht gret spilling of blud
20 That on the erd the flousis stud.
The Scottismen sa weill thaim bar
And sua gret slauchter maid thai thar
And fra sa fele the lyvis revyt
That all the feld bludy wes levyt.
25 That tyme thar thre bataillis wer
All syd be sid fechtand weill ner,
Thar mycht men her mony dynt
And wapynnys apon armuris stynt,
And se tumble knychtis and stedis
30 And mony rich and reale wedis
Defoullyt foully under fete,
Sum held on loft sum tynt the suet.
A lang quhill thus fechtand thai war
That men na noyis mycht her thar,
35 Men hard nocht bot granys and dintis
That slew fyr as men slayis on flyntis,
Thai faucht ilk ane sa egerly
That thai maid nother moyis na cry
Bot dang on other at thar mycht
40 With wapnys that war burnyst brycht.
The arowys als sua thyk thar flaw
That thai mycht say wele that thaim saw
That thai a hidwys schour gan ma,
For quhar thai fell Ik undreta
45 Thai left efter thaim taknyng
That sall ned as I trow leching.

[Sir Robert Keith's cavalry disperses the English archers]

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poem by John Barbour
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