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My plants

My plants
are eaten
by all kinds of vermin.

There are golden beetles
that reaps
the leaves of the beans,
brown buzzing beetles turning in the air
around the tomatoes,

snails that can’t wait
and demolish the leaves
of beans, spinach
and tomatoes.

Indian miners
that feast in their beaks
as if every thing belongs to them.

Even poison that I spread out
doesn’t help a bit
and plants from Mrs. Roberts
that should keep such things in check
grows rampant

and after rains
there are weeds
everywhere,
as if my garden
was prepared only for them.

Even one of the taps breaks
causing water to spray without end
and I have trouble
to bind it down
and have to go to Builders
to get a new one

and this garden man gets fed up
and wants to pull
all of the vegetables out
one by one
and put something else
like flowers into that ground,

until my darling says:
“thank you for the beans,
spinach, carrots and tomatoes
that you placed in the bowls,
can I get a bit of parsley

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Adrienne Vittadini

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Fitration Bags

2.5 gallon shopvac bags
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Trash Bag

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Jack Kerouac

The Scripture of the Golden Eternity

1
Did I create that sky? Yes, for, if it was anything other than a conception in my mind I wouldnt have said 'Sky'-That is why I am the golden eternity. There are not two of us here, reader and writer, but one, one golden eternity, One-Which-It-Is, That-Which- Everything-Is.

2
The awakened Buddha to show the way, the chosen Messiah to die in the degradation of sentience, is the golden eternity. One that is what is, the golden eternity, or, God, or, Tathagata-the name. The Named One. The human God. Sentient Godhood. Animate Divine. The Deified One. The Verified One. The Free One. The Liberator. The Still One. The settled One. The Established One. Golden Eternity. All is Well. The Empty One. The Ready One. The Quitter. The Sitter. The Justified One. The Happy One.

3
That sky, if it was anything other than an illusion of my mortal mind I wouldnt have said 'that sky.' Thus I made that sky, I am the golden eternity. I am Mortal Golden Eternity.

4
I was awakened to show the way, chosen to die in the degradation of life, because I am Mortal Golden Eternity.

5
I am the golden eternity in mortal animate form.

6
Strictly speaking, there is no me, because all is emptiness. I am empty, I am non-existent. All is bliss.

7
This truth law has no more reality than the world.

8
You are the golden eternity because there is no me and no you, only one golden eternity.

9
The Realizer. Entertain no imaginations whatever, for the thing is a no-thing. Knowing this then is Human Godhood.

10
This world is the movie of what everything is, it is one movie, made of the same stuff throughout, belonging to nobody, which is what everything is.

11
If we were not all the golden eternity we wouldnt be here. Because we are here we cant help being pure. To tell man to be pure on account of the punishing angel that punishes the bad and the rewarding angel that rewards the good would be like telling the water 'Be Wet'-Never the less, all things depend on supreme reality, which is already established as the record of Karma earned-fate.

12
God is not outside us but is just us, the living and the dead, the never-lived and never-died. That we should learn it only now, is supreme reality, it was written a long time ago in the archives of universal mind, it is already done, there's no more to do.

13
This is the knowledge that sees the golden eternity in all things, which is us, you, me, and which is no longer us, you, me.

14
What name shall we give it which hath no name, the common eternal matter of the mind? If we were to call it essence, some might think it meant perfume, or gold, or honey. It is not even mind. It is not even discussible, groupable into words; it is not even endless, in fact it is not even mysterious or inscrutably inexplicable; it is what is; it is that; it is this. We could easily call the golden eternity 'This.' But 'what's in a name?' asked Shakespeare. The golden eternity by another name would be as sweet. A Tathagata, a God, a Buddha by another name, an Allah, a Sri Krishna, a Coyote, a Brahma, a Mazda, a Messiah, an Amida, an Aremedeia, a Maitreya, a Palalakonuh, 1 2 3 4 5 6 7 8 would be as sweet. The golden eternity is X, the golden eternity is A, the golden eternity is /\, the golden eternity is O, the golden eternity is [ ], the golden eternity is t-h-e-g-o-l-d-e-n-e-t-e-r- n-i-t-y. In the beginning was the word; before the beginning, in the beginningless infinite neverendingness, was the essence. Both the word 'god' and the essence of the word, are emptiness. The form of emptiness which is emptiness having taken the form of form, is what you see and hear and feel right now, and what you taste and smell and think as you read this. Wait awhile, close your eyes, let your breathing stop three seconds or so, listen to the inside silence in the womb of the world, let your hands and nerve-ends drop, re-recognize the bliss you forgot, the emptiness and essence and ecstasy of ever having been and ever to be the golden eternity. This is the lesson you forgot.

15
The lesson was taught long ago in the other world systems that have naturally changed into the empty and awake, and are here now smiling in our smile and scowling in our scowl. It is only like the golden eternity pretending to be smiling and scowling to itself; like a ripple on the smooth ocean of knowing. The fate of humanity is to vanish into the golden eternity, return pouring into its hands which are not hands. The navel shall receive, invert, and take back what'd issued forth; the ring of flesh shall close; the personalities of long dead heroes are blank dirt.

16
The point is we're waiting, not how comfortable we are while waiting. Paleolithic man waited by caves for the realization of why he was there, and hunted; modern men wait in beautified homes and try to forget death and birth. We're waiting for the realization that this is the golden eternity.

17
It came on time.

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Brent River Bride

Flow proudly fair river,
For one who fell under
Your spell was the liver
Doc, Gershon - asunder
Found all his plans, muddled
By nymphs of the water -
He greatly befuddled
Then married the daughter
Of Count Joe of Wandle
Far south of the city
And went on to fondle
Her milk flowing titty.
I send this wet letter
To Brentische planners;
Such amour is better
Than yekkishe manners.

LRH
6.5.06 In reply to GWH's Bride of Brent of 6.5.06

Bride of Brent

Unlike Lucia from far Lammermoor,
fair Linda, hailing from far Chaumonix,
excels when she’s preparing salmon or
deep-frying spuds and spinach that aren’t gammony.

She tried to keep the frog which wooing went
outside the net she guarded as a goalie
till she became the Bride of River Brent
and played the role of Princess Rowley-Powley.

The frog, he always used to say “Heigh-ho, '
because he knew that he could never find a
more lovely princess once she’d kissed him so
he was more charmed than Chaumonix by Linda.

Inspired by Linda, who married me at the Brent Bridge Hotel in August 1996, and byA frog he would a-wooing go”: [Old folk song].

A Frog he would a-wooing go,
Heigho! says Rowley,
Whether his mother would let him or no.
With a rowley, powley, gammon and spinach,
Heigho! says Anthony Rowley.

So off he set with his opera hat,
Heigho! says Rowley,
And on the way he met with a Rat.
With a rowley, powley, gammon and spinach,
Heigho! says Anthony Rowley.

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A Wonderful Beetle——Shi Xiaoqun

Beetles, beetles beautiful movie star,
Shi Xiaoqun is the emperor's lover of Ir star,
Beetles, beetles beautiful movie star,
How I wonder who you are.
Up above the world so high,
Like an empress in the star,
Beetles, beetles beautiful movie star,
How I wonder who you are.

Beetles, beetles beautiful movie star,
Shi Xiaoqun is the emperor's lover of Ir star,
Beetles, beetles beautiful movie star,
How I wonder who you are.
Up above the world so high,
Like an empress in the star,
Beetles, beetles beautiful movie star,
How I wonder who you are.

When the world loses love and tolerance,
When I no more love you,
When you no more love me,

Then you know what will happen!

Beetles, beetles beautiful movie star,
How I wonder who you are.
Beetles, beetles beautiful movie star,
Shi Xiaoqun is the emperor's lover of Ir star,
Beetles, beetles beautiful movie star,
How I wonder who you are.

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Twin State

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Turning Japanese

Ive got your picture
Of me and you
You wrote, I love you.
I love you, too
I sit there staring when theres nothing else to do
Oh, its in color
Your hair is brown
Your eyes are hazel
And soft as clouds
I often kiss you when theres no one else around
Ive got your picture, got your picture
Id like a million of em over myself
I want a doctor to take your picture
So I can look at you from inside as well
Youve got me turning up, Im turning down, Im turning in, and Im turning round
Im turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
Ive got your picture, Ive got your picture
Id like a million of them over myself
I want a doctor to take your picture
So I can look at you from inside as well
Youve got me turning up, Im turning down, Im turning in, and Im turning round
Im turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
No sex, no drugs, no wine, no women
No fun, no sin, no you, no wonder its dark
Everyone around me is a total stranger
Everyone avoids me like a cyclone ranger
Everyone
Thats why Im turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
(think so, think so, think so)
Turning japanese, I think Im turning japanese, I really think so
Turning japanese, I think Im turning japanese, I really think so
(think so, think so, think so...)

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The Sale of Saint Thomas

A quay with vessels moored


Thomas
To India! Yea, here I may take ship;
From here the courses go over the seas,
Along which the intent prows wonderfully
Nose like lean hounds, and tack their journeys out,
Making for harbours as some sleuth was laid
For them to follow on their shifting road.
Again I front my appointed ministry. --
But why the Indian lot to me? Why mine
Such fearful gospelling? For the Lord knew
What a frail soul He gave me, and a heart
Lame and unlikely for the large events. --
And this is worse than Baghdad! though that was
A fearful brink of travel. But if the lots,
That gave to me the Indian duty, were
Shuffled by the unseen skill of Heaven, surely
That fear of mine in Baghdad was the same
Marvellous Hand working again, to guard
The landward gate of India from me. There
I stood, waiting in the weak early dawn
To start my journey; the great caravan's
Strange cattle with their snoring breaths made steam
Upon the air, and (as I thought) sadly
The beasts at market-booths and awnings gay
Of shops, the city's comfortable trade,
Lookt, and then into months of plodding lookt.
And swiftly on my brain there came a wind
Of vision; and I saw the road mapt out
Along the desert with a chalk of bones;
I saw a famine and the Afghan greed
Waiting for us, spears at our throats, all we
Made women by our hunger; and I saw
Gigantic thirst grieving our mouths with dust,
Scattering up against our breathing salt
Of blown dried dung, till the taste eat like fires
Of a wild vinegar into our sheathèd marrows;
And a sudden decay thicken'd all our bloods
As rotten leaves in fall will baulk a stream;
Then my kill'd life the muncht food of jackals. --
The wind of vision died in my brain; and lo,
The jangling of the caravan's long gait
Was small as the luting of a breeze in grass
Upon my ears. Into the waiting thirst
Camels and merchants all were gone, while I
Had been in my amazement. Was this not
A sign? God with a vision tript me, lest
Those tall fiends that ken for my approach

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Home Grown Tomatoes

There aint nothin in the world that I like better than bacon n lettuce n
Home grown tomatoes up in the mornin, out in the garden
Get you a ripe one, dont pick a hard un plant em in the spring, eat em in
The summer all winter without em is a culinary bummer I forget all about the
Sweatinand the digginevery time I go out and pick me a big un home grown
Tomatoes, home grown tomatoes what would life be like without home grown
Tomatoes only two things that money cant buy
Thats true love and home grown tomatoes you can go out to eat an thats for
Sure but theres nothina home grown tomatoe wont cure put em in a salad, put
em in a stew
You can make your own tomatoe juice
You can eat em with eggs, eat em with gravy you can eat em with beans, pinto
Or navy put em on the side, put em in the middle home grown tomatoes on a hot
Cake griddle home grown tomatoes, home grown tomatoes what would life be like
Without home grown tomatoes only two things that money cant buy
Thats true love and home grown tomatoes if is to change this life I lead
You could call me johnny tomatoe seed
cause I know what this country needs
Home grown tomatoes in every yard you see when I die dont bury me
In a box in a cold dark cemetery
Out in the garden would be much better
cause I could be pushin up a home grown tomatoe home grown tomatoes, home
Grown tomatoes what would life be like without home grown tomatoes only two
Things that money cant buy
Thats true love and home grown tomatoes
Words and music by guy clark

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Ten Little Indians

Ten little indian boys
The first little indian gave squaw pretty feather
(little indian boy)
The second little indian made her an indian dollar
(fighting over a squaw)
Well the third little indian gave her moccasin leather
(little indian boy)
The squaw didnt like em at all
The fourth little indian took her riding in his big canoe
(little indian boy)
The fifth little indian took her down the waterfall
(fighting over a squaw)
The sixth little indian taught the squaw how to woo-woo
(little indian boy)
But the squaw didnt like em at all
One little, two little, three little indians
(keep us humming were the ten little indians)
Four little, five little, six little indians
(keep us humming were the ten little indians)
Seven little, eight little, nine little indians
(keep us humming were the ten little indians)
Ten little indian boys
The seventh little indian took her over to his teepee
(little indian boy)
The eighth little indian tried to give her a love poem
(fighting over a squaw)
The ninth little indian said youre my kemosabe
(little indian boy)
The squaw didnt like em at all
The tenth little indian said it really didnt matter
(little indian boy)
He acted like himself and he didnt look at her
(fighting over a squaw)
The squaw didnt care if he never did a thing
(little indian boy)
Cause she loved the tenth indian boy
Loved the tenth indian boy
Loved the tenth indian boy
Loved the tenth indian boy

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The House Of Dust: Complete

I.

The sun goes down in a cold pale flare of light.
The trees grow dark: the shadows lean to the east:
And lights wink out through the windows, one by one.
A clamor of frosty sirens mourns at the night.
Pale slate-grey clouds whirl up from the sunken sun.

And the wandering one, the inquisitive dreamer of dreams,
The eternal asker of answers, stands in the street,
And lifts his palms for the first cold ghost of rain.
The purple lights leap down the hill before him.
The gorgeous night has begun again.

'I will ask them all, I will ask them all their dreams,
I will hold my light above them and seek their faces.
I will hear them whisper, invisible in their veins . . .'
The eternal asker of answers becomes as the darkness,
Or as a wind blown over a myriad forest,
Or as the numberless voices of long-drawn rains.

We hear him and take him among us, like a wind of music,
Like the ghost of a music we have somewhere heard;
We crowd through the streets in a dazzle of pallid lamplight,
We pour in a sinister wave, ascend a stair,
With laughter and cry, and word upon murmured word;
We flow, we descend, we turn . . . and the eternal dreamer
Moves among us like light, like evening air . . .

Good-night! Good-night! Good-night! We go our ways,
The rain runs over the pavement before our feet,
The cold rain falls, the rain sings.
We walk, we run, we ride. We turn our faces
To what the eternal evening brings.

Our hands are hot and raw with the stones we have laid,
We have built a tower of stone high into the sky,
We have built a city of towers.

Our hands are light, they are singing with emptiness.
Our souls are light; they have shaken a burden of hours . . .
What did we build it for? Was it all a dream? . . .
Ghostly above us in lamplight the towers gleam . . .
And after a while they will fall to dust and rain;
Or else we will tear them down with impatient hands;
And hew rock out of the earth, and build them again.


II.

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Another Zulu Dawn

Another Zulu Dawn
(The Battle for Orgreave Pit)

Cries of Zulu as miners rushed the barricades
Truncheons banging against riot shields
A nation at war with itself
Men of South Yorkshire,
United in the right to defend their pit

Maggie’s the Caesar of capitalism
Her legionnaires bought with 30 pieces of silver
Brought from the four corners of this septic isle
To take away another man’s right.
To destroy his culture, his freedom, his way of life

A democracy of road blocks and strip searches
England for the few
While miners live on Pots of rabbit stew
Demonised by the elected south,
Propaganda their stew.

Orgreave, now a place of forgotten ghosts
And Coal the driver of this great economic power
All gone
Memories, now overwhelmed by the banks and the city

But power is fleeting, a house of cards
For they too have felt the wind of recession
So beware the hurricane, or you too might become extinct
And what Caesar will save you.

Footnote to this poem
This poem is about the Miners’ Strike, June 18th 1984
As a young lad and bizarre as it may seem I played in a 5 a side football match at Orgreave Pit on this day.
My way was blocked by 1000s of miners and a cordon of Police blocking our access with barriers of Riot Shields.
We made our way to the front and asked a Policeman to let us through. To my amazement the cordon opened and we were let through.

Behind us was a surge of Miners all shouting Zulu. It must have been a rallying call, for me it was a magnificent site, a place of community rebellion, a place to be proud of. In response the Police beat their shields with truncheons. The sounds were deafening,
From the sides mounted police horses galloped into the crowd causing miners to fall and split. This was war without guns. The Miners regrouped and the Cry of Zulu saw miners coming over fields and down the lane charging at the barricade of shields, the sounds of the clashes were unbelievable. At the end of the day I was coming home there were coaches of police holding up their wage packets to the window at the remnants of miners now left, a final insult to the miners. None of this was reported at the time.

What the general public did not know was the government intervention on reporting the struggle. Many incidents were deliberately withheld from the public. Never before in the history of this country have the forces of State been used on its own people to implement a policy by a minority. An account of this battle can be found on Wikipedia. In light of recent press spying and phone tapping, one can see that the seeds of such practices were sewn here at Orgreave. On a more happy memory the rock singer Bruce Springsteen was playing his concert in Sheffield. He donated free tickets to all the striking miners and gave £50,000 to the striker’s fund, as he came from a mining family. A reflection of the strong community links by miners throughout the world.

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Henry Wadsworth Longfellow

Evangeline: A Tale of Acadie

This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld, with voices sad and prophetic,
Stand like harpers hoar, with beards that rest on their bosoms.
Loud from its rocky caverns, the deep-voiced neighboring ocean
Speaks, and in accents disconsolate answers the wail of the forest.

This is the forest primeval; but where are the hearts that beneath it
Leaped like the roe, when he hears in the woodland the voice of the huntsman
Where is the thatch-roofed village, the home of Acadian farmers,--
Men whose lives glided on like rivers that water the woodlands,
Darkened by shadows of earth, but reflecting an image of heaven?
Waste are those pleasant farms, and the farmers forever departed!
Scattered like dust and leaves, when the mighty blasts of October
Seize them, and whirl them aloft, and sprinkle them far o'er the ocean
Naught but tradition remains of the beautiful village of Grand-Pre.

Ye who believe in affection that hopes, and endures, and is patient,
Ye who believe in the beauty and strength of woman's devotion,
List to the mournful tradition still sung by the pines of the forest;
List to a Tale of Love in Acadie, home of the happy.

PART THE FIRST

I

In the Acadian land, on the shores of the Basin of Minas,
Distant, secluded, still, the little village of Grand-Pre
Lay in the fruitful valley. Vast meadows stretched to the eastward,
Giving the village its name, and pasture to flocks without number.
Dikes, that the hands of the farmers had raised with labor incessant,
Shut out the turbulent tides; but at stated seasons the flood-gates
Opened, and welcomed the sea to wander at will o'er the meadows.
West and south there were fields of flax, and orchards and cornfields
Spreading afar and unfenced o'er the plain; and away to the northward
Blomidon rose, and the forests old, and aloft on the mountains
Sea-fogs pitched their tents, and mists from the mighty Atlantic
Looked on the happy valley, but ne'er from their station descended
There, in the midst of its farms, reposed the Acadian village.
Strongly built were the houses, with frames of oak and of hemlock,
Such as the peasants of Normandy built in the reign of the Henries.
Thatched were the roofs, with dormer-windows; and gables projecting
Over the basement below protected and shaded the doorway.
There in the tranquil evenings of summer, when brightly the sunset
Lighted the village street and gilded the vanes on the chimneys,
Matrons and maidens sat in snow-white caps and in kirtles
Scarlet and blue and green, with distaffs spinning the golden
Flax for the gossiping looms, whose noisy shuttles within doors

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Mogg Megone - Part I.

Who stands on that cliff, like a figure of stone,
Unmoving and tall in the light of the sky,
Where the spray of the cataract sparkles on high,
Lonely and sternly, save Mogg Megone?
Close to the verge of the rock is he,
While beneath him the Saco its work is doing,
Hurrying down to its grave, the sea,
And slow through the rock its pathway hewing!
Far down, through the mist of the falling river,
Which rises up like an incense ever,
The splintered points of the crags are seen,
With water howling and vexed between,
While the scooping whirl of the pool beneath
Seems an open throat, with its granite teeth!

But Mogg Megone never trembled yet
Wherever his eye or his foot was set.
He is watchful: each form in the moonlight dim,
Of rock or of tree, is seen of him:
He listens; each sound from afar is caught,
The faintest shiver of leaf and limb:
But he sees not the waters, which foam and fret,
Whose moonlit spray has his moccasin wet, -
And the roar of their rushing, he bears it not.

The moonlight, through the open bough
Of the gnarl'd beech, whose naked root
Coils like a serpent at his foot,
Falls, checkered, on the Indian's brow.
His head is bare, save only where
Waves in the wind one lock of hair,
Reserved for him, whoe'er he be,
More mighty than Megone in strife,
When breast to breast and knee to knee,
Above the fallen warrior's life
Gleams, quick and keen, the scalping-knife.

Megone hath his knife and hatchet and gun,
And his gaudy and tasselled blanket on:
His knife hath a handle with gold inlaid,
And magic words on its polished blade, -
'Twas the gift of Castine to Mogg Megone,
For a scalp or twain from the Yengees torn:
His gun was the gift of the Tarrantine,
And Modocawando's wives had strung
The brass and the beads, which tinkle and shine
On the polished breach, and broad bright line
Of beaded wampum around it hung.
What seeks Megone? His foes are near, -
Grey Jocelyn's eye is never sleeping,

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Eaten Alive

(b. gibb/m. gibb/m. jackson)
Animal stalking you at night
Im a sucker for someone
And I got the prey in sight
Lying on a bed of leaves
In the modern times
You forget and let your spirit breathe
Capture me my blood is red
Another victim of your ritual
For you my skin is shed
Ecstacy aint what you find
In the modern world
One flick of my tongue changes
The meaning of the world
And you say
Thats impossible
Thats not impossible to do, oh
And you digest what I can see
The taste of you can be
I dont wanna get eaten alive
cause youre so dangerous
No more hearts I can trust, you see
I dont wanna get eaten alive
To be eaten alive
Eaten alive
I dont ever wanna be
Eaten alive
Now I got you on the run
And the quicker my senses
And the chance is, Im the faster one
I know the universal law
Primeval times
With a little stimulation
Itll come once more, and you say
Thats impossible
Its not impossible to do, oh
And you digest what I can see
The taste of you can be
I dont wanna get eaten alive
cause youre so dangerous
No more hearts I can trust
You see
I dont wanna get eaten alive
To be eaten alive
Eaten alive
I dont ever wanna be
Eaten alive
I dont wanna get eaten alive
cause youre so dangerous
No more hearts I can trust

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Pharsalia - Book IX: Cato

Yet in those ashes on the Pharian shore,
In that small heap of dust, was not confined
So great a shade; but from the limbs half burnt
And narrow cell sprang forth and sought the sky
Where dwells the Thunderer. Black the space of air
Upreaching to the poles that bear on high
The constellations in their nightly round;
There 'twixt the orbit of the moon and earth
Abide those lofty spirits, half divine,
Who by their blameless lives and fire of soul
Are fit to tolerate the pure expanse
That bounds the lower ether: there shall dwell,
Where nor the monument encased in gold,
Nor richest incense, shall suffice to bring
The buried dead, in union with the spheres,
Pompeius' spirit. When with heavenly light
His soul was filled, first on the wandering stars
And fixed orbs he bent his wondering gaze;
Then saw what darkness veils our earthly day
And scorned the insults heaped upon his corse.
Next o'er Emathian plains he winged his flight,
And ruthless Caesar's standards, and the fleet
Tossed on the deep: in Brutus' blameless breast
Tarried awhile, and roused his angered soul
To reap the vengeance; last possessed the mind
Of haughty Cato.

He while yet the scales
Were poised and balanced, nor the war had given
The world its master, hating both the chiefs,
Had followed Magnus for the Senate's cause
And for his country: since Pharsalia's field
Ran red with carnage, now was all his heart
Bound to Pompeius. Rome in him received
Her guardian; a people's trembling limbs
He cherished with new hope and weapons gave
Back to the craven hands that cast them forth.
Nor yet for empire did he wage the war
Nor fearing slavery: nor in arms achieved
Aught for himself: freedom, since Magnus fell,
The aim of all his host. And lest the foe
In rapid course triumphant should collect
His scattered bands, he sought Corcyra's gulfs
Concealed, and thence in ships unnumbered bore
The fragments of the ruin wrought in Thrace.
Who in such mighty armament had thought
A routed army sailed upon the main
Thronging the sea with keels? Round Malea's cape
And Taenarus open to the shades below
And fair Cythera's isle, th' advancing fleet

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The Georgics

GEORGIC I

What makes the cornfield smile; beneath what star
Maecenas, it is meet to turn the sod
Or marry elm with vine; how tend the steer;
What pains for cattle-keeping, or what proof
Of patient trial serves for thrifty bees;-
Such are my themes.
O universal lights
Most glorious! ye that lead the gliding year
Along the sky, Liber and Ceres mild,
If by your bounty holpen earth once changed
Chaonian acorn for the plump wheat-ear,
And mingled with the grape, your new-found gift,
The draughts of Achelous; and ye Fauns
To rustics ever kind, come foot it, Fauns
And Dryad-maids together; your gifts I sing.
And thou, for whose delight the war-horse first
Sprang from earth's womb at thy great trident's stroke,
Neptune; and haunter of the groves, for whom
Three hundred snow-white heifers browse the brakes,
The fertile brakes of Ceos; and clothed in power,
Thy native forest and Lycean lawns,
Pan, shepherd-god, forsaking, as the love
Of thine own Maenalus constrains thee, hear
And help, O lord of Tegea! And thou, too,
Minerva, from whose hand the olive sprung;
And boy-discoverer of the curved plough;
And, bearing a young cypress root-uptorn,
Silvanus, and Gods all and Goddesses,
Who make the fields your care, both ye who nurse
The tender unsown increase, and from heaven
Shed on man's sowing the riches of your rain:
And thou, even thou, of whom we know not yet
What mansion of the skies shall hold thee soon,
Whether to watch o'er cities be thy will,
Great Caesar, and to take the earth in charge,
That so the mighty world may welcome thee
Lord of her increase, master of her times,
Binding thy mother's myrtle round thy brow,
Or as the boundless ocean's God thou come,
Sole dread of seamen, till far Thule bow
Before thee, and Tethys win thee to her son
With all her waves for dower; or as a star
Lend thy fresh beams our lagging months to cheer,
Where 'twixt the Maid and those pursuing Claws
A space is opening; see! red Scorpio's self
His arms draws in, yea, and hath left thee more
Than thy full meed of heaven: be what thou wilt-
For neither Tartarus hopes to call thee king,

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John Keats

Endymion: Book IV

Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
While yet our England was a wolfish den;
Before our forests heard the talk of men;
Before the first of Druids was a child;--
Long didst thou sit amid our regions wild
Rapt in a deep prophetic solitude.
There came an eastern voice of solemn mood:--
Yet wast thou patient. Then sang forth the Nine,
Apollo's garland:--yet didst thou divine
Such home-bred glory, that they cry'd in vain,
"Come hither, Sister of the Island!" Plain
Spake fair Ausonia; and once more she spake
A higher summons:--still didst thou betake
Thee to thy native hopes. O thou hast won
A full accomplishment! The thing is done,
Which undone, these our latter days had risen
On barren souls. Great Muse, thou know'st what prison
Of flesh and bone, curbs, and confines, and frets
Our spirit's wings: despondency besets
Our pillows; and the fresh to-morrow morn
Seems to give forth its light in very scorn
Of our dull, uninspired, snail-paced lives.
Long have I said, how happy he who shrives
To thee! But then I thought on poets gone,
And could not pray:--nor can I now--so on
I move to the end in lowliness of heart.----

"Ah, woe is me! that I should fondly part
From my dear native land! Ah, foolish maid!
Glad was the hour, when, with thee, myriads bade
Adieu to Ganges and their pleasant fields!
To one so friendless the clear freshet yields
A bitter coolness, the ripe grape is sour:
Yet I would have, great gods! but one short hour
Of native air--let me but die at home."

Endymion to heaven's airy dome
Was offering up a hecatomb of vows,
When these words reach'd him. Whereupon he bows
His head through thorny-green entanglement
Of underwood, and to the sound is bent,
Anxious as hind towards her hidden fawn.

"Is no one near to help me? No fair dawn
Of life from charitable voice? No sweet saying
To set my dull and sadden'd spirit playing?
No hand to toy with mine? No lips so sweet

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Eaten Alive

Animal stalking you at night
Im a sucker for someone
And I got the prey in sight
Lying on your bed of leaves
In the modern times
You forget and let your spirit breathe
Capture me my blood is red
Another victim of your ritual
For you my skin is shed
Ecstasy aint what you find
In the modern world
One flick of my tongue
Changes the meaning of the word
And you say
Thats impossible
Its not impossible to do , oh
And you can digest what I can see
The taste of you can be
I dont wanna get eaten alive
cos youre so dangerous
No more hearts I can trust ,you see
I dont wanna get eaten alive
To be eaten alive , eaten alive
I dont ever wanna be , ha,ha, eaten alive , uh huh
Now I got you on the run
The quicker my senses
And the chance is Im the faster one
I know the universal law
Primeval times
With a little stimulation
Itll come once more
And you say
Thats impossible
Its not impossible to do , oh
And you can digest what I can see
The taste of you can be
I dont wanna get eaten alive
cos youre so dangerous
No more hearts I can trust , you see
I dont wanna get eaten live
To be eaten alive , eaten alive
I dont ever wanna be , ha ha , eaten alive , uh huh
(break)
I dont wanna get eaten alive
cos youre so dangerous
No more hearts I can trust ,you see
I dont wanna get eaten alive ,to be
Tie me to a tree , crawl all over me
You can rip my shirt , drag me in the dirt
I will be your slave , anything you say

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