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Connie Nielsen

I'm definitely more attracted to chaos than to order.

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As Destiny Unfolds

There is always a choice to make
When two paths merge and life takes a break
For a split second, all things are one
As destiny and chaos collide once more

When two paths merge and life takes a break
No one will warn you that it is already to late
To change the path you have taken
As destiny and chaos collide once more

For a split second, all things are one
In that moment, you realize God will not be outdone
This place and time will no longer exist
As destiny and chaos collide once more

No one will warn you it is already too late
The first man and woman sealed your fate
Nothing can stop what was meant to be
As destiny and chaos collide once more

To change the path you have taken
The original spirit must reawaken
To be forsaken was never part of the master plan
As destiny and chaos collide once more

In that moment, you realize God will not be outdone
By now you realize that life is not a dry run
No second chances are guaranteed
As destiny and chaos collide once more

This place and time will no longer exist
And mankind is summarily dismissed
For failing to exercise discipline and reproof
As destiny and chaos collide once more

The first man and woman sealed your fate
The choice is no longer yours to make
What you do now is fruit of the poisonous tree
As destiny and chaos collide once more

Nothing can stop what was meant to be
Two paths have merged into life’s potpourri
The world is filled with to much hate
As destiny and chaos collide once more

The original spirit must reawaken
Or those waiting for the rapture will not be taken
It will all be for not in the end
As destiny and chaos collide once more

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If I Resign Today There Will Be Chaos

It was February the 3rd 2011 when
Egyptian President Hosni Mubarak
made his famous scare fear prediction
'If I Resign Today There Will Be Chaos'.

Mubarak claimed he was sincerely troubled?
By violence the world had seen in Liberation
Tahrir Square over preceding days he claimed
his government was innocent not responsible?

Mubarak blamed the Muslim Brotherhood
a banned political party persecuted in Egypt.
But Mubarak supporters violence launched
against anti-government protesters innocent.

Mubarak claimed he 'was very unhappy about
yesterday. [stating] I do not want to see Egyptians
fighting each other.' Mubarak had hoped to rout
humiliate publicly defeat opponent protesters.

When asked what he thought seeing the people
shouting insults about him and wanting him gone
Mubarak said, 'I don't care what people say about
me... I care about my country, I care about Egypt.'

Mubarak claimed he wanted to resign but could not
'for Fear of the Country Falling into Chaos.' Egypt
will sink into chaos if I resign there will be chaos at
least eight people had died hundreds were injured in

violent clashes between his supporters and anti-
government protesters since Wednesday that is chaos

pride comes before a fall was Mubarak the leader
really unfazed by insults being hurled at him by
protesters demanding his immediate resignation?
According to quotes he wavered when asked about

his attitude toward his main ally the US which had been
pushing for him to resign because Washington gives
Egypt about $1.5 billion in mostly military aid annually
in a statement like Gaddafi would soon make he said

'You don't understand the Egyptian culture and what
would happen if I step down now' Mubarak said he told
US President Barack Obama while reportedly he remained
guarded in Cairo in the presidential palace with his family

heavily guarded by troops tanks barbed wire in safety?
Egypt's largest protests in a generation were clearly

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Embrace The Chaos (feat. Common)

f/ Common
*sample of peace rally being broken up*
[Common]
Embrace the chaos
C'mon and embrace the chaos
We like to, embrace the chaos, yeah
*singing*
Yeah
Am I a patriot of the chaos?
Everyday I watch young studs play blocks
In front of buildings, dealing what they gotta
Currency and game exchange (What else?)
Souls bought and talked with the Father of Time
Ask if I'm embracing it
I either wasting it
My mind feel like I'm chasing it
Everyday it gets harder to author a plan
Consult with the gods cuz I know they smarter than man
It's hypnotic how the chaotic harbor the land
Through raw metals, slick women, cars and sedans
Guess we all part of the dance in one way or another
The way a man beat his woman, feeling that he love her
They way five children get killed by their mother
Parts of the universe still to discover
The real uncover fake
Whether love or hate
For revolution, chaos we embrace
*singing*
[Common]
It's like I wrote for freedom
My god sticks in
"You gon' have to tote for freedom"
I awoke in the p.m.
To let my folks know it's gonna
Be a brighter, there's light that shines on the corner
In the dawn of the chaos, I try not to be
A pawn or a player
So nights I stay up
Write words, for me it's like a prayer
Knowing it'll be, I put it in the air
And stare at the emotions of those in the commotion
Hoping its the chaos that we grow from
Opened a cold one, build with warriors that hold gun
For the same prize, our souls run
From they window, they see no sun
I say "Revolution, when he gon' come?"
Yes he came, in way that may seem strange
Only through chaos will we ever see strange
*trumpet solo*
*singing*

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Chaos

-ordo ob kao, order out of chaos, and the idea is that, uh, with the
Influence of powerful forces behind the scene, you can bring order out of the
Chaos that we see. we know, for instance, that much of the....
-...an eerie order underneath even chaos, as if the finger of god,, in order
And disorder, is always there....
-...i think he has nothing to support this. y-youre so full of it!
Aliens....protecting society how? chaos happens. theres too many people here...
Atlantique :
Gotta learn the way to turn
Hat over eye
Feeling dead more than alive
Give her something to rely on
One more time.
No one hears the sound
Fear is all around
Turn the music loud
No more lullaby.
No way in, no way out
Empty talk and tv shouts
Got to find the way around
No, you aint no lifer
In this town.
No one hears the sound
Fear is all around
Turn the music loud
No more lullaby.
Stop the beat, hear the sound
Time has come for you to speak
Your mind
Cant you hear the sound?
Chaos all around
Turn the music loud
No more lullaby
Dee-dee-dee x2
Learn to fly.

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John Milton

Paradise Lost: Book 10

Mean while the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,
Was known in Heaven; for what can 'scape the eye
Of God all-seeing, or deceive his heart
Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of Man, with strength entire and free will armed,
Complete to have discovered and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remembered,
The high injunction, not to taste that fruit,
Whoever tempted; which they not obeying,
(Incurred what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The angelick guards ascended, mute, and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen. Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mixed
With pity, violated not their bliss.
About the new-arrived, in multitudes
The ethereal people ran, to hear and know
How all befel: They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance
And easily approved; when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder uttered thus his voice.
Assembled Angels, and ye Powers returned
From unsuccessful charge; be not dismayed,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent;
Foretold so lately what would come to pass,
When first this tempter crossed the gulf from Hell.
I told ye then he should prevail, and speed
On his bad errand; Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,
Or touch with lightest moment of impulse
His free will, to her own inclining left
In even scale. But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression,--death denounced that day?
Which he presumes already vain and void,

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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John Milton

Paradise Lost: Book 02

High on a throne of royal state, which far
Outshone the wealth or Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence; and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus displayed:--
"Powers and Dominions, Deities of Heaven!--
For, since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not Heaven for lost: from this descent
Celestial Virtues rising will appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate!--
Me though just right, and the fixed laws of Heaven,
Did first create your leader--next, free choice
With what besides in council or in fight
Hath been achieved of merit--yet this loss,
Thus far at least recovered, hath much more
Established in a safe, unenvied throne,
Yielded with full consent. The happier state
In Heaven, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thunderer's aim
Your bulwark, and condemns to greatest share
Of endless pain? Where there is, then, no good
For which to strive, no strife can grow up there
From faction: for none sure will claim in Hell
Precedence; none whose portion is so small
Of present pain that with ambitious mind
Will covet more! With this advantage, then,
To union, and firm faith, and firm accord,
More than can be in Heaven, we now return
To claim our just inheritance of old,
Surer to prosper than prosperity
Could have assured us; and by what best way,
Whether of open war or covert guile,
We now debate. Who can advise may speak."
He ceased; and next him Moloch, sceptred king,
Stood up--the strongest and the fiercest Spirit
That fought in Heaven, now fiercer by despair.
His trust was with th' Eternal to be deemed
Equal in strength, and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse,
He recked not, and these words thereafter spake:--

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(Angry Poem) Bringing Forth A Demon

I make a cut a so clean.
Bring forth a soul of a demon.
Wicked thoughts of what I can do to you.
The rage is building inside.
Looking through blood shot eyes.
Lightning raining down from the sky.
The storm has arrived. let chaos reside.
Like I haven't dealt with enough.
Like I'm not already fed up or mentally done.
Come put your stuff on the pile.
I'll get around to it in my own good god damn time.
Patients is a virtue that has just ran out.
I lose all my composure.
I scream and shout at the top of my lungs.
Like anyone can actually hear me.
Let it fall on deaf ears.
Finally the end is near.
I can feel the fear, as one can smell the rose.
Its is closure in all its glory.
I'm ready to close this book.
The last of a story so old.
I have grown cold and tired of it.
So with the last of my energy. I make a cut so clean.

Bring forth a soul of a demon.
Wicked thoughts of what I can do to you.
The rage is building up inside.
Looking through bloodshot eyes.
Lighting raining down from the sky.
Let chaos reside.
So many tears run red.
becoming one with dead.
Vicious words are said.
You just can't let it go.
You can't just leave me alone.
The hell hounds are always biting at my heels.
Just wait I'll show you exactly how it feels.
Here's the deal.
See these scars are part of me.

So with the last of my energy.
I make a cut so clean.
Bring forth a soul of a demon.
Wicked thoughts of what i can do to you.
The rage is building up inside.
looking through these bloodshot eyes.
Lighting raining down from the sky.
Let chaos reside
just let the chaos reside.
I can envision a river of bone.

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The Tree of Laughing Bells

[A Poem for Aviators]


How the Wings Were Made

From many morning-glories
That in an hour will fade,
From many pansy buds
Gathered in the shade,
From lily of the valley
And dandelion buds,
From fiery poppy-buds
Are the Wings of the Morning made.


The Indian Girl Who Made Them

These, the Wings of the Morning,
An Indian Maiden wove,
Intertwining subtilely
Wands from a willow grove
Beside the Sangamon —
Rude stream of Dreamland Town.
She bound them to my shoulders
With fingers golden-brown.
The wings were part of me;
The willow-wands were hot.
Pulses from my heart
Healed each bruise and spot
Of the morning-glory buds,
Beginning to unfold
Beneath her burning song of suns untold.


The Indian Girl Tells the Hero Where to Go to Get the Laughing Bell

"To the farthest star of all,
Go, make a moment's raid.
To the west — escape the earth
Before your pennons fade!
West! west! o'ertake the night
That flees the morning sun.
There's a path between the stars —
A black and silent one.
O tremble when you near
The smallest star that sings:
Only the farthest star
Is cool for willow wings.

"There's a sky within the west —

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Ezra Pound

Canto 13

Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And "we are unknown," said Kung,
"You will take up charioteering?
"Then you will become known,
"Or perhaps I should take up charioterring, or archery?
"Or the practice of public speaking?"
And Tseu-lou said, "I would put the defences in order,"
And Khieu said, "If I were lord of a province
"I would put it in better order than this is."
And Tchi said, "I would prefer a small mountain temple,
"With order in the observances,
with a suitable performance of the ritual,"
And Tian said, with his hand on the strings of his lute
The low sounds continuing
after his hand left the strings,
And the sound went up like smoke, under the leaves,
And he looked after the sound:
"The old swimming hole,
"And the boys flopping off the planks,
"Or sitting in the underbrush playing mandolins."
And Kung smiled upon all of them equally.
And Thseng-sie desired to know:
"Which had answered correctly?"
And Kung said, "They have all answered correctly,
"That is to say, each in his nature."
And Kung raised his cane against Yuan Jang,
Yuan Jang being his elder,
For Yuan Jang sat by the roadside pretending to
be receiving wisdom.
And Kung said
"You old fool, come out of it,
"Get up and do something useful."
And Kung said
"Respect a child's faculties
"From the moment it inhales the clear air,
"But a man of fifty who knows nothng
Is worthy of no respect."
And "When the prince has gathered about him
"All the savants and artists, his riches will be fully employed."
And Kung said, and wrote on the bo leaves:
If a man have not order within him
He can not spread order about him;
And if a man have not order within him
His family will not act with due order;
And if the prince have not order within him

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Ezra Pound

Canto XIII: Kung Walked

Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And ``we are unknown," said Kung,
``You will take up charioteering?
``Then you will become known,
``Or perhaps I should take up charioterring, or archery?
``Or the practice of public speaking?''
And Tseu-lou said, ``I would put the defences in order,''
And Khieu said, ``If I were lord of a province
``I would put it in better order than this is.''
And Tchi said, ``I would prefer a small mountain temple,
``With order in the observances,
with a suitable performance of the ritual,''
And Tian said, with his hand on the strings of his lute
The low sounds continuing
after his hand left the strings,
And the sound went up like smoke, under the leaves,
And he looked after the sound:
``The old swimming hole,
``And the boys flopping off the planks,
``Or sitting in the underbrush playing mandolins.''
And Kung smiled upon all of them equally.
And Thseng-sie desired to know:
``Which had answered correctly?''
And Kung said, ``They have all answered correctly,
``That is to say, each in his nature.''
And Kung raised his cane against Yuan Jang,
Yuan Jang being his elder,
For Yuan Jang sat by the roadside pretending to
be receiving wisdom.
And Kung said
``You old fool, come out of it,
``Get up and do something useful.''
And Kung said
``Respect a child's faculties
``From the moment it inhales the clear air,
``But a man of fifty who knows nothng
Is worthy of no respect.''
And "When the prince has gathered about him
``All the savants and artists, his riches will be fully employed.''
And Kung said, and wrote on the bo leaves:
If a man have not order within him
He can not spread order about him;
And if a man have not order within him
His family will not act with due order;
And if the prince have not order within him

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Pharsalia - Book V: The Oracle. The Mutiny. The Storm

Thus had the smiles of Fortune and her frowns
Brought either chief to Macedonian shores
Still equal to his foe. From cooler skies
Sank Atlas' daughters down, and Haemus' slopes
Were white with winter, and the day drew nigh
Devoted to the god who leads the months,
And marking with new names the book of Rome,
When came the Fathers from their distant posts
By both the Consuls to Epirus called
Ere yet the year was dead: a foreign land
Obscure received the magistrates of Rome,
And heard their high debate. No warlike camp
This; for the Consul's and the Praetor's axe
Proclaimed the Senate-house; and Magnus sat
One among many, and the state was all.

When all were silent, from his lofty seat
Thus Lentulus began, while stern and sad
The Fathers listened: 'If your hearts still beat
With Latian blood, and if within your breasts
Still lives your fathers' vigour, look not now
On this strange land that holds us, nor enquire
Your distance from the captured city: yours
This proud assembly, yours the high command
In all that comes. Be this your first decree,
Whose truth all peoples and all kings confess;
Be this the Senate. Let the frozen wain
Demand your presence, or the torrid zone
Wherein the day and night with equal tread
For ever march; still follows in your steps
The central power of Imperial Rome.
When flamed the Capitol with fires of Gaul
When Veii held Camillus, there with him
Was Rome, nor ever though it changed its clime
Your order lost its rights. In Caesar's hands
Are sorrowing houses and deserted homes,
Laws silent for a space, and forums closed
In public fast. His Senate-house beholds
Those Fathers only whom from Rome it drove,
While Rome was full. Of that high order all
Not here, are exiles. Ignorant of war,
Its crimes and bloodshed, through long years of peace,
Ye fled its outburst: now in session all
Are here assembled. See ye how the gods
Weigh down Italia's loss by all the world
Thrown in the other scale? Illyria's wave
Rolls deep upon our foes: in Libyan wastes
Is fallen their Curio, the weightier part
Of Caesar's senate! Lift your standards, then,
Spur on your fates and prove your hopes to heaven.

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The Pleasures of Imagination: Book The Third

What wonder therefore, since the indearing ties
Of passion link the universal kind
Of man so close, what wonder if to search
This common nature through the various change
Of sex, and age, and fortune, and the frame
Of each peculiar, draw the busy mind
With unresisted charms? The spacious west,
And all the teeming regions of the south
Hold not a quarry, to the curious flight
Of knowledge, half so tempting or so fair,
As man to man. Nor only where the smiles
Of love invite; nor only where the applause
Of cordial honour turns the attentive eye
On virtue's graceful deeds. For since the course
Of things external acts in different ways
On human apprehensions, as the hand
Of nature temper'd to a different frame.
Peculiar minds; so haply where the powers
Of fancy neither lessen nor enlarge
The images of things, but paint in all
Their genuine hues, the features which they wore
In nature; there opinion will be true,
And action right. For action treads the path
In which opinion says he follows good,
Or flies from evil; and opinion gives
Report of good or evil, as the scene
Was drawn by fancy, lovely or deform'd:
Thus her report can never there be true
Where fancy cheats the intellectual eye,
With glaring colours and distorted lines.
Is there a man, who at the sound of death
Sees ghastly shapes of terror conjur'd up,
And black before him; nought but death-bed groans
And fearful prayers, and plunging from the brink
Of light and being, down the gloomy air,
An unknown depth? Alas! in such a mind,
If no bright forms of excellence attend
The image of his country; nor the pomp
Of sacred senates, nor the guardian voice
Of justice on her throne, nor aught that wakes
The conscious bosom with a patriot's flame;
Will not opinion tell him, that to die,
Or stand the hazard, is a greater ill
Than to betray his country? And in act
Will he not chuse to be a wretch and live?
Here vice begins then. From the inchanting cup
Which fancy holds to all, the unwary thirst
Of youth oft swallows a Circæan draught,
That sheds a baleful tincture o'er the eye
Of reason, till no longer he discerns,

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Tall, Dark Handsome Stranger

Im so tired of these men trying to
Impress me with nothing
The same old routine and the smooth
Fancy talking
Now I know and believe that I found
It for real
cos youre good and youre kind and
You care how I feel
I had a tall dark handsome stranger
Ive had the devil in disguise
Ive been attracted to the danger
But I was never satisfied
And I know what I like
And I like what I see in your eyes
Youre so beautiful
Ive been pushed Ive been pulled
Ive been put out and trod on
Just by taking my chances I finally
Caught on
When I see in your eyes all the love
Shining through
Im so glad I held out for somebody
Like you
I had a tall dark handsome stranger
Ive had the devil in disguise
Ive been attracted to the danger
But I was never satisfied
And I know what I like
And I like what I see in your eyes
Heaven must have sent you I know
Youre so good to me
I feel good with you
Id be such a fool to let you go
Theres something about you
I cant live without you
Ive had fast talking good looking men
At my door
Now Im a wiser woman than I was before
I had a tall dark handsome stranger
Ive had the devil in disguise
Ive been attracted to the danger
But I was never satisfied
And I know what I like
And I like what I see in your eyes
I had a tall dark handsome stranger
Ive had the devil in disguise
Ive been attracted to the danger
But I was never satisfied
And I know what I like
And I like what I see in your eyes

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Alexander Pope

The Dunciad: Book IV

Yet, yet a moment, one dim ray of light
Indulge, dread Chaos, and eternal Night!
Of darkness visible so much be lent,
As half to show, half veil, the deep intent.
Ye pow'rs! whose mysteries restor'd I sing,
To whom time bears me on his rapid wing,
Suspend a while your force inertly strong,
Then take at once the poet and the song.

Now flam'd the Dog Star's unpropitious ray,
Smote ev'ry brain, and wither'd every bay;
Sick was the sun, the owl forsook his bow'r.
The moon-struck prophet felt the madding hour:
Then rose the seed of Chaos, and of Night,
To blot out order, and extinguish light,
Of dull and venal a new world to mould,
And bring Saturnian days of lead and gold.

She mounts the throne: her head a cloud conceal'd,
In broad effulgence all below reveal'd;
('Tis thus aspiring Dulness ever shines)
Soft on her lap her laureate son reclines.

Beneath her footstool, Science groans in chains,
And Wit dreads exile, penalties, and pains.
There foam'd rebellious Logic , gagg'd and bound,
There, stripp'd, fair Rhet'ric languish'd on the ground;
His blunted arms by Sophistry are borne,
And shameless Billingsgate her robes adorn.
Morality , by her false guardians drawn,
Chicane in furs, and Casuistry in lawn,
Gasps, as they straighten at each end the cord,
And dies, when Dulness gives her page the word.
Mad Mathesis alone was unconfin'd,
Too mad for mere material chains to bind,
Now to pure space lifts her ecstatic stare,
Now running round the circle finds it square.
But held in tenfold bonds the Muses lie,
Watch'd both by Envy's and by Flatt'ry's eye:
There to her heart sad Tragedy addres'd
The dagger wont to pierce the tyrant's breast;
But sober History restrain'd her rage,
And promised vengeance on a barb'rous age.
There sunk Thalia, nerveless, cold, and dead,
Had not her sister Satire held her head:
Nor couldst thou, Chesterfield! a tear refuse,
Thou weptst, and with thee wept each gentle Muse.

When lo! a harlot form soft sliding by,
With mincing step, small voice, and languid eye;

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La Bamba

(traditional - arranged by dusty springfield)
Para bailar la bamba
Para bailar la bamba
Se necesita una poco de gracia
Una poco de gracia
Pra mi pra ti
Ay arriba, arriba
Ay arriba, arriba
Por ti sere, por ti sere, por ti sere
In order to dance the bamba
In order to dance the bamba
You need a bit of grace
A bit of grace
For you I will be, for you I will be
Yo no soy marinera
Yo no soy marinera
Soy capitan
Soy capitan
Soy capitan
Im not a sailor
Im not a sailor
Im captain
Im captain
Baila la bamba
Baila la bamba, no, no, no
Baila la bamba
Baila la bamba
Dance the bamba
Dance the bamba, no, no, no
Dance the bamba
Dance the bamba
Para bailar la bamba
Para bailar la bamba
Se necesita una poco de gracia
Una poco de gracia
Pra mi pra ti
Ay arriba arriba
Ay arriba arriba
Por ti sere, por ti sere, por ti sere
In order to dance the bamba
In order to dance the bamba
You need a bit of grace
A bit of grace
For you I will be, for you I will be
Baila la bamba, no, no, no
Baila la bamba, no, no, no, no
Baila la bamba, hey
Baila la bamba
Dance the bamba, no, no, no
Dance the bamba, no, no, no, no

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Wolves, Lower

Suspicion yourself, suspicion yourself, dont get caught.
Suspicion yourself, suspicion yourself, let us out.
Wilder lower wolves. heres a house to put wolves out the door.
In a corner garden, wilder lower wolves.
House in order. house in order. house in order. house in order.
Down there theyre rounding a posse to ride.
(repeat verse)
Suspicion yourself, suspicion yourself, dont get caught.
Suspicion yourself, suspicion yourself, suspicion us all.
Wilder lower wolves. heres a house to put wolves out the door.
In a corner garden, wilder lower wolves.
House in order. house in order. house in order. house in order.
Down there theyre rounding a posse to ride.

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

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The Dalai Lama Who Loved Wine, Women and Song

Here the May lilacs blossom in the garden
Their fragrance sprawls in the air of spring.

Yet my mind drifts on wings of a daydream
To a far away land of peach-treed valleys
Embraced by snow-capped mountains.

One night there on the Roof of the Earth
A young man in the holy city of Lhasa
Listened to the chanting of mantras
Not for the sake of enlightenment
But in order to sense her breath.

That month he span all the pray wheels
Not for the sake of freeing his soul
But in order to touch her finger prints.

That year he prostrated on the ground
With his hands clasping the earth
Not for the sake of adoring Buddha
But in order to sense her warmth.

That incarnation he crossed green forests
He passed through farmlands and deserts
He climbed a hundred thousand mountains
Not for the sake of afterlife
But in order to meet her on the road.

Who was this young man?

Descending from the Monpa Tribe
He was born in 1683 at Urgelling
In the Monastery near Tawang in India.

His parents gave him the name
Losang Rigdzin Tsangyang Gyatso
In the Tibetan language it means
Ocean of Melodious Songs.

His trunk of life was cut short though
Just a child yet and he became
Like an uncrowned king in the land
And even so he remained modest
Humble and unassuming.

He traveled about on foot
He kept no personal servants
He brewed his own tea
And served his guests himself.

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