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The Shipping News

Cast: Kevin Spacey, Julianne Moore, Judi Dench, Cate Blanchett, Pete Postlethwaite

trailer for The Shipping News, directed by Lasse Hallström, screenplay, inspired by Annie Proulx (2001)Report problemRelated quotes
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The Vision Of Piers Plowman - Part 13

And I awaked therwith, witlees nerhande,
And as a freke that fey were, forth gan I walke
In manere of a mendynaunt many yer after,
And of this metyng many tyme muche thought I hadde
First how Fortune me failed at my mooste nede,
And how that Elde manaced me, myghte we evere mete;
And how that freres folwede folk that was riche,
And [peple] that was povere at litel pris thei sette,
And no corps in hir kirkyerd ne in hir kirk was buryed
But quik he biquethe hem aught or sholde helpe quyte hir dettes;
And how this coveitise overcom clerkes and preestes;
And how that lewed men ben lad, but Oure Lord hem helpe,
Thorugh unkonnynge curatours to incurable peynes;
And how that Ymaginatif in dremels me tolde
Of Kynde and of his konnynge, and how curteis he is to bestes,
And how lovynge he is to bestes on londe and on watre
Leneth he no lif lasse ne moore;
The creatures that crepen of Kynde ben engendred;
And sithen how Ymaginatif seide, ' Vix iustus salvabitur,'
And whan he hadde seid so, how sodeynliche he passed.
I lay down longe in this thoght, and at the laste I slepte;

And as Crist wolde ther com Conscience to conforte me that tyme,
And bad me come to his court - with Clergie sholde I dyne.
And for Conscience of Clergie spak, I com wel the rather;
And there I [merkede] a maister - what man he was I nyste -
That lowe louted and loveliche to Scripture.
Conscience knew hym wel and welcomed hym faire;
Thei wesshen and wipeden and wenten to the dyner.
Ac Pacience in the paleis stood in pilgrymes clothes,
And preyde mete par charite for a povere heremyte.
Conscience called hym in, and curteisliche seide,
' Welcome, wye, go and wassh; thow shalt sitte soone.'
This maister was maad sitte as for the mooste worthi,
And thanne Clergie and Conscience and Pacience cam after.
Pacience and I were put to be mettes,
And seten bi oureselve at a side borde.
Conscience called after mete, and thanne cam Scripture
And served hem thus soone of sondry metes manye -
Of Austyn, of Ambrose, of alle the foure Evaungelistes
Edentes et bibentes que apud eos sunt.
Ac this maister ne his man no maner flessh eten,
Ac thei eten mete of moore cost - mortrews and potages
Of that men myswonne thei made hem wel at ese.
Ac hir sauce was over sour and unsavourly grounde
In a morter, Post mortem, of many bitter peyne -
But if thei synge for tho soules and wepe salte teris
Vos qui peccata hominum comeditis, nisi pro eis lacrimas et
oraciones effuderitis, ea que in deliciis comeditis, in tormentis evometis.
Conscience ful curteisly tho commaunded Scripture

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On The Beat Pete

Up I rush off to work
Hello fred you look half dead and
Are you coming are you going
I could never do a double shift
(allo fred get some bed fred)
Hello steve long time no see
I like the stones still on the thieve
Bet you aint half seen some time
In your short-lived life of crime
(by the way, have you got the time ? )
On the beat pete
Wiv me size ten feet
I wander up and down the town
For me thats a treat
The beauties of the city and
Everythings sweet
For me thats a treat
cos Im on the beat pete
Swing my truncheon merrily
Try to teach the blind to see
Move a lady for a seat
Tourist find a sight to see
Mingle with the crowd
I wonder if theyre proud
Yes, that would be a treat
cos Im on the beat pete... beat pete
Hello snowball, you still drunk ?
Here have a smoke, anyone for lunch ?
A printed person of last weeks times
Seen a lot of stars and moonshine
(spare you a dime ? )
On the beat pete
Wiv me size ten feet
I wander up and down the town
For me thats a treat
The beauties of the city and
Everythings sweet
For me thats a treat
cos Im on the beat pete
Swing my truncheon merrily
Try to teach the blind to see
Move a lady for a seat
Tourist find a sight to see
Mingle with the crowd
I wonder if theyre proud
Yes, that would be a treat
cos Im on the beat pete... beat pete
Hello bun been down the oven ?
Whats the rate for a single person ?
Is it good, is it sad ?

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The Vision Of Piers Plowman - Part 10

Thanne hadde Wit a wif, was hote Dame Studie,
That lene was of lere and of liche bothe.
She was wonderly wroth that Wit me thus taughte,
And al staiynge Dame Studie sterneliche seide.
'Wel artow wis,' quod she to Wit, 'any wisdomes to telle
To flatereres or to fooles that frenetike ben of wittes!' -
And blamed hym and banned hym and bad hym be stille -
'With swiche wise wordes to wissen any sottes!'
And seide, ' Nolite mittere, man, margery perles
Among hogges that han hawes at wille.
Thei doon but dryvele theron - draf were hem levere
Than al the precious perree that in paradis wexeth.
I seye it by swiche,' quod she, 'that sheweth by hir werkes
That hem were levere lond and lordshipe on erthe,
Or richesse or rentes and reste at hir wille
Than alle the sooth sawes that Salamon seide evere.

'Wisdom and wit now is noght worth a kerse
But if it be carded with coveitise as clotheres kemben hir wolle.
Whoso can contreve deceites and conspire wronges
And lede forth a loveday to lette with truthe - .
That swiche craftes kan to counseil [are] cleped ;
Thei lede lordes with lesynges and bilieth truthe.
' Job the gentile in hise gestes witnesseth
That wikked men, thei welden the welthe of this worlde,
And that thei ben lordes of ech a lond, that out of lawe libbeth
Quare impii vivunt ? bene est omnibus qui prevaricantur et inique agunt ?
'The Sauter seith the same by swiche that doon ille
Ecce ipsi peccatores habundantes in seculo obtinuerunt divicias.
' Lo!' seith holy lettrure, ' whiche lordes beth thise sherewes!'
Thilke that God moost gyveth, leest good thei deleth,
And moost unkynde to the commune, that moost catel weldeth
Que perfecisti destruxerunt, iustus autem &c.
'Harlotes for hir harlotrie may have of hir goodes,
And japeris and jogelours and jangleris of gestes;
Ac he that hath Holy Writ ay in his mouthe
And kan telle of Tobye and of the twelve Apostles
Or prechen of the penaunce that Pilat wroghte
To Jesu the gentile, that Jewes todrowe -
Litel is he loved that swich a lesson sheweth,
Or daunted or drawe forth - I do it on God hymselve!
'But thoo that feynen hem foolis and with faityng libbeth
Ayein the lawe of Oure Lord, and lyen on hemselve,
Spitten and spuen and speke foule wordes,
Drynken and drevelen and do men for to gape,
Likne men and lye on hem that leneth hem no yiftes -
Thei konne na moore mynstralcie ne musik men to glade

Than Munde the Millere of Multa fecit Deus.
Ne were hir vile harlotrye, have God my trouthe,

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The Vision Of Piers Plowman - Part 11

Thanne Scriptare scorned me and a skile tolde,
And lakked me in Latyn and light by me sette,
And seide, ' Multi multa sciunt et seipsos nesciunt.'
Tho wepte I for wo andwrathe of hir speche
And in a wynkynge w[o]rth til I [weex] aslepe.

A merveillous metels mette me thanne.
For I was ravysshed right there - for Fortune me fette
And into the lond of longynge and love she me broughte,
And in a mirour that highte Middelerthe she made me to biholde.
Sithen she seide to me,-Here myghtow se wondres,
And knowe that thow coveitest, and come therto, peraunter.'
Thanne hadde Fortune folwynge hire two faire damyseles
Concupiscencia Carnis men called the elder mayde,
And Coveitise of Eighes ycalled was that oother.
Pride of Parfit Lyvynge pursued hem bothe,
And bad me for my contenaunce acounten Clergie lighte.
Concupiscencia Carnis colled me aboute the nekke
And seide, 'Thow art yong and yeep and hast yeres ynowe
For to lyve longe and ladies to lovye;
And in this mirour thow might se myrthes ful manye
That leden thee wole to likynge al thi lif tyme.'
The secounde seide the same' I shal sewe thi wille;
Til thow be a lord and have lond, leten thee I nelle
That I ne shal folwe thi felawship, if Fortune it like.'
' He shal fynde me his frend,' quod Fortune therafter;
'The freke that folwede my wille failled nevere blisse.'
Thanne was ther oon that highte Elde, that hevy was of chere,
' Man,' quod he, 'if I mete with thee, by Marie of hevene
Thow shalt fynde Fortune thee faille at thi mooste nede,
And Concupiscencia Carnis clene thee forsake.
Bittrely shaltow banne thanne, bothe dayes and nyghtes,
Coveitise of Eighe, that evere thow hir knewe;
And Pride of Parfit Lyvynge to muche peril thee brynge.'
' Ye? Recche thee nevere!' quod Rechelesnesse, stood forth in raggede clothes
' Folwe forth that Fortune wole - thow has wel fer til Elde.
A man may stoupe tyme ynogh whan he shal tyne the crowne.

''Homo proponit,'' quod a poete, and Plato he highte,
''And Deus disponit'' quod he, 'lat God doon his wille.''
If Truthe wol witnesse it be wel do, Fortune to folwe,
Concupiscencia Carnis ne Coveitise of Eighes
Ne shal noght greve thee graithly, ne bigile thee but thow wolt.'
' Ye, farewel Phippe! ' quod Faunteltee, and forth gan me drawe,
Til Concupiscencia Carnis acorded til alle my werkes.
'Allas, eighe!' quod Elde and Holynesse bothe,
'That wit shal torne to wrecchednesse for wil to have his likyng!'
Coveitise of Eighes conforted me anoon after
And folwed me fourty wynter and a fifte moore,
That of Dowel ne Dobet no deyntee me thoughte.

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The Vision Of Piers Plowman - Part 14

'I have but oon hool hater,' quod Haukyn, 'I am the lasse to blame
Though it be soiled and selde clene - I slepe therinne o nyghtes;
And also I have an houswif, hewen and children -
Uxorem duxi, et ideo non possum venire -
That wollen bymolen it many tyme, maugree my chekes.

It hath be laved in Lente and out of Lente bothe
With the sope of siknesse, that seketh wonder depe,
And with the losse of catel, that looth me w[ere]
For to agulte God or any good man, by aught that I wiste;
And was shryven of the preest, that [for my synnes gaf me]
To penaunce, pacience, and povere men to fede,
Al for coveitise of my Cristendom in clennesse to kepen it.
And kouthe I nevere, by Crist! kepen it clene an houre,
That I ne soiled it with sighte or som ydel speche,
Or thorugh werk or thorugh word, or wille of myn herte,
That I ne flobre it foule fro morwe til even.'
'And I shal kenne thee,' quod Conscience, 'of Contricion to make
That shal clawe thi cote of alle kynnes filthe -
Cordis contricio
Dowel shal wasshen it and wryngen it thorugh a wis confessour -
Oris confessio
Dobet shal beten it and bouken it as bright as any scarlet,
And engreynen it with good wille and Goddes grace to amende the,
And sithen sende thee to Satisfaccion for to sonnen it after
Satisfaccio.
'And Dobest kepe[th] clene from unkynde werkes.
Shal nevere my[te] bymolen it, ne mothe after biten it,
Ne fend ne fals man defoulen it in thi lyve.
Shal noon heraud ne harpour have a fairer garnement
Than Haukyn the Actif man, and thow do by my techyng,
Ne no mynstrall be moore worth amonges povere and riche
Than Haukyn wi[l] the wafrer, which is Activa Vita.'
'And I shal purveie thee paast,' quod Pacience, 'though no plough erye,
And flour to fede folk with as best be for the soule;
Though nevere greyn growed, ne grape upon vyne,
Alle that lyveth and loketh liflode wolde I fynde,
And that ynogh - shal noon faille of thyng that hem nedeth.

We sholde noght be to bisy abouten oure liflode
Ne soliciti sitis Volucres celi Deus pascit Pacientes vincunt
Thanne laughed Haukyn a litel, and lightly gan swerye,
'Whoso leveth yow, by Oure Lord, I leve noght he be blessed!'
'No?' quod Pacience paciently, and out of his poke hente
Vitailles of grete vertues for alle manere beestes,
And seide, ' Lo! here liflode ynogh, if oure bileve be trewe.
For lent nevere was lif but liflode were shapen,
Wherof or wherfore or wherby to libbe.
' First the wilde worm under weet erthe,
Fissh to lyve in the flood, and in the fir the criket,

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The Vision Of Piers Plowman - Part 15

Ac after my wakynge it was wonder longe
Er I koude kyndely knowe what was Dowel.
And so my wit weex and wanyed til I a fool weere;
And some lakked my lif - allowed it fewe -
And leten me for a lorel and looth to reverencen
Lordes or ladies or any lif ellis -
As persons in pelure with pendaunts of silver;
To sergeaunts ne to swiche seide noght ones,
' God loke yow, lordes!' - ne loutede faire,
That folk helden me a fool; and in that folie I raved,
Til reson hadde ruthe on me and rokked me aslepe,
Til I seigh, as it sorcerie were, a sotil thyng withalle -
Oon withouten tonge and teeth, tolde me whider I sholde
And wherof I cam and of what kynde. I conjured hym at the laste,
If he were Cristes creature for Cristes love me to tellen.
' I am Cristes creature,' quod he, 'and Cristene in many a place,
In Cristes court yknowe wel, and of his kyn a party.
Is neither Peter the Porter, ne Poul with the fauchon,
That wole defende me the dore, dynge I never so late.
At mydnyght, at mydday, my vois is so yknowe
That ech a creature of his court welcometh me faire.'
'What are ye called?' quod I, 'in that court among Cristes peple?'
'The whiles I quykne the cors,' quod he, 'called am I Anima;
And whan I wilne and wolde, Animus ich hatte;
And for that I kan and knowe, called am I Mens;
And whan I make mone to God, Memoria is my name;
And whan I deme domes and do as truthe techeth,
Thanne is Racio my righte name - ''reson'' on Englissh;
And whan I feele that folk telleth, my firste name is Sensus -
And that is wit and wisdom, the welle of alle craftes;
And whan I chalange or chalange noght, chepe or refuse,

Thanne am I Conseience ycalled, Goddes clerk and his notarie;
And whan I love leelly Oure Lord and alle othere,
Thanne is ''lele Love'' my name, and in Latyn Amor;
And whan I flee fro the flessh and forsake the careyne,
Thanne am I spirit spechelees - and Spiritus thanne ich hatte.
Austyn and Ysodorus, either of hem bothe
Nempnede me thus to name - now thow myght chese
How thow coveitest to calle me, now thow knowest alle my names.
Anima pro diversis accionibus diversa nomina sortiturdum
vivificat corpus, anima est; dum vult, animus est; dum scit,
mens est; dum recolit, memoria est; dum iudicat, racio est;
dum sentit, sensus est; dum amat, Amor est ; dum negat vel
consentit, consciencia est; dum spirat, spiritus est.'
'Ye ben as a bisshop,' quod I, al bourdynge that tyme,
' For bisshopes yblessed, thei bereth manye names -
Presul and Pontifex and Metropolitanus,
And othere names an heep, Episcopus and Pastor.'
'That is sooth,' seide he, 'now I se thi wille!

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Mephisto And Kevin

In 1986, the University of Californa at Davis
saw two of its all-time brightest stars,
Dr. Alphonse Mephisto and Dr. Arnie Abesacraben.
Dr. Mephisto worked hard towards his thesis - his goal
was to genetically duplicate the DNA structure of Asparagus,
so that all Asparagus would grow to the same girth and length,
Giving Asparagus a much more pleasent presentation in the world's
supermarkter vegetable bins.
Dr. Abesacraben's goal was to genetically create the greatest
musical entertainer the world had ever seen.
Dr. Abesacraben knew that if he could assemble the right elements,
he could theoretically build a DNA structure that would ensure
his creation had talent far surpassing the average individual.
At the time, one subject of urban myth was the story that
Michael Jackson - in an effort to maintain his youthful look and
feminie vocal characteristics - had his testicles surgically removed,
thereby making him a modern-day castrato.
If such a rumor were true, Michael Jackson more that likely would have
had some of his semen preserved before the surgery, to ensure his the
future of his name and lineage.
Word came back to Dr. Abesacraben of a secret cold storage locker
deep within the bowels of the UCLA research center, that not only
contained four containers of frozen semen, but also held a pair of
testicles, each was labeled with the name "Jack Michaelson".
I once heard a noise,
In the night the most sensual voice.
Song of love from a eight year-old boy,
Stuck in my head.
And this is what he said:
I am gopher boy!
Pondering reality!
I am gopher boy!
Who will buy my raspberries?
This had to be the seed of the king of pop!
Dr. Abesacraben was able to use his charm and and chissled Greek
feature to woo a young lab technician by the name of Jennifer, who of
course happened to have the proper access needed to obtain a small vial
of the precious semen.
The search for the egg was a short one - Dr. Mephisto simply ran an ad
in the classified section of an airline music magazine.The ad read:
"Wanted: unfertilized human eggs for genetic experiment.Donors must
have musical background."With a pleathera of young, eager wanna-be
music starlets willing to sell their eggs, the two doctors - after
rigorous
auditioning - picked... and purchased.
Dr. Abesacraben felt that it would be far less complicated legally if the
fetus were brought to term in the womb of a non-human.He had long since
secured the services of the University volleyball mascot, a llama by the
name of "Missy".
When the baby was ready, the child via cesarean.It was a healthy baby

[...] Read more

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Mephisto & Kevin

In 1986, the university of californa at davis
Saw two of its all-time brightest stars,
Dr. alphonse mephisto and dr. arnie abesacraben.
Dr. mephisto worked hard towards his thesis - his goal
Was to genetically duplicate the dna structure of asparagus,
So that all asparagus would grow to the same girth and length,
Giving asparagus a much more pleasent presentation in the worlds
Supermarkter vegetable bins.
Dr. abesacrabens goal was to genetically create the greatest
Musical entertainer the world had ever seen.
Dr. abesacraben knew that if he could assemble the right elements,
He could theoretically build a dna structure that would ensure
His creation had talent far surpassing the average individual.
At the time, one subject of urban myth was the story that
Michael jackson - in an effort to maintain his youthful look and
Feminie vocal characteristics - had his testicles surgically removed,
Thereby making him a modern-day castrato.
If such a rumor were true, michael jackson more that likely would have
Had some of his semen preserved before the surgery, to ensure his the
Future of his name and lineage.
Word came back to dr. abesacraben of a secret cold storage locker
Deep within the bowels of the ucla research center, that not only
Contained four containers of frozen semen, but also held a pair of
Testicles, each was labeled with the name jack michaelson.
I once heard a noise,
In the night the most sensual voice.
Song of love from a eight year-old boy,
Stuck in my head.
And this is what he said:
I am gopher boy!
Pondering reality!
I am gopher boy!
Who will buy my raspberries?
This had to be the seed of the king of pop!
Dr. abesacraben was able to use his charm and and chissled greek
Feature to woo a young lab technician by the name of jennifer, who of
Course happened to have the proper access needed to obtain a small vial
Of the precious semen.
The search for the egg was a short one - dr. mephisto simply ran an ad
In the classified section of an airline music magazine. the ad read:
Wanted: unfertilized human eggs for genetic experiment. donors must
Have musical background. with a pleathera of young, eager wanna-be
Music starlets willing to sell their eggs, the two doctors - after
Rigorous
Auditioning - picked... and purchased.
Dr. abesacraben felt that it would be far less complicated legally if the
Fetus were brought to term in the womb of a non-human. he had long since
Secured the services of the university volleyball mascot, a llama by the
Name of missy.
When the baby was ready, the child via cesarean. it was a healthy baby

[...] Read more

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Titus Andronicus's Complaint

The Lamentable and Tragical History of Titus Adronicus, &c.


You noble minds, and famous martiall wights,
That in defence of native country fights,
Give eare to me, that ten yeeres fought for Rome,
Yet reapt disgrace at my returning home.

In Rome I lived in fame fulle threescore yeeres,
My name beloved was of all my peeres;
Full five-and-twenty valiant soones I had,
Whose forwarde vertues made their father glad.

For when Romes foes their warlike forces bent,
Against them stille my sonnes and I were sent;
Agains the Goths full ten yeeres weary warre
We spent, receiving many a bloudy scarre.

Just two-and-twenty of my sonnes were slaine
Before we did returne to Rome againe:
Of five-and-twenty sonnes, I brought but three
Alive, the stately towers of Rome to see.

When wars were done, I conquest home did bring,
And did present my prisoners to the king,
The Queene of Goths, her sons, and eke a Moore,
Which did such murders, like was nere before.

The emperour did make this queene his wife,
Which bred in Rome debate and deadlie strife;
The Moore, with her two sonnes, did growe soe proud,
That none like them in Rome might bee allowd.

The Moore soe pleas'd this new-made empress' eie,
That she consented to him secretlye
For to abuse her husbands marriage-bed,
And soe in time a blackamore she bred.

Then she, whose thoughts to murder were inclinde,
Consented with the Moore of bloody minde
Against myselfe, my kin, and all my friendes,
In cruell sort to bring them to their endes.

Soe when in age I thought to live in peace,
Both care and griefe began then to increase:
Amongst my sonnes I had one daughter bright,
Which joy'd and pleased best my sight.

My deare Lavinia was betrothed than
To Cesars sonne, a young and noble man:

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Dialogue Part I

Terry: Are you optimistic 'bout the way that things are going?
Pete: No, I never ever think of it at all.
Terry: Don't you ever worry when you see what's going down?
Pete: Well, I try to mind my business, that is, no business at all.
Terry: When it's time to function as a feeling human being, will your Bachelor
of Arts help you get by?
Pete: I hope to study further, a few more years or so.
I also hope to keep a steady high.
Terry: Will you try to change things, use the power that you have,
The power of a million new ideas?
Pete: What is this power you speak of and the need for things to change?
I always thought that ev'rything was fine, ev'rything is fine.
Terry: Don't you feel repression just closing in around?
Pete: No, the campus here is very very free.
Terry: Does it make you angry the way war is dragging on?
Pete: Well I hope the President knows what he's into, I don't know.
Oooh I just don't know.
Terry: Don't you see starvation in the city where you live,
all the needless hunger, all the needless pain?
Pete: I haven't been there lately, the country is so fine,
but my neighbors don't seem hungry 'cause they haven't got the time,
Haven't got the time.
Terry: Thank you for the talk, you know you really eased my mind,
I was troubled by the shapes of things to come.
Pete: Well, if you had my outlook, your feelings would be numb,
You'd always think that ev'rything was fine.
Ev'ry thing is fine.
We can make it better (x3) Yeah! Yeah! Yeah!
We can change the world now (x3)
We can save the children (x3)
We can make it happen (x3)
-------------
Transcribed by
Don F. Pizarro
pizarrdf@udavxb.oca.udayton.edu

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Geoffrey Chaucer

The Canterbury Tales; the Wyves tale of Bathe

The Prologe of the Wyves tale of Bathe.

Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,

Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis

To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,

Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;

But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.

Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde

Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;

I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.

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Hungry Pity Pete, Five Days Long

'Pity' Pete, as hungry as he can be
Shot a patridge on a pear tree
And took home the fowl to roast
With rum he bought for a toast
It was winter and Peter had no coat
Nor a cosy home, but a shant by the dry moat
On his right arm were woods for fire
And in his left bills of hungry looking Peter
With a ransom on him alive
To any who catches him before the guards arrive
For Pete at every christmas is a menace
That made his Majesty wear all day a grimace
'Tis'' said Pete, ' an excellent meal
For one lonely soul down the cold dale
The meat such a sweet delight
With fire and rum to keep me warm all night
Then by morrow, straight to the castle for mercy
Will i go before his Majesty'
But what had 'Pity Pete' done, if you may ask
That all, the king now must task
To bring him to face so cruel a book
For his deeds in every shady nook
Lo! On the fifth day to christmas, i was told
Did Pete stole five gold rings, which he sold
Two for a new pair of boot, and for firewood
The rest, traded he for rum and food
On the forth day, when farmers were on their beds
Went Pity Pete to steal their birds
And on the third day, stole he more french fowls
Amidst the famers mounting growls
That made the king on the second day
Summoned both lords and commons without delay
To vote what punishment they must dole
Yet, that day still, two turtle doves he stole
Then on the last day to christmas, hungry as he can be
Shot a patridge on a pear tree
That made the kids, every christmas sing this song-
Hungry Pity Pete, five days long
Stole five gold rings
Four famers birds
Three french hens
Two turtle doves
And on christmas eve, shot he
A patridge on a pear tree!

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The Vision Of Piers Plowman - Part 07

Treuthe herde telle herof, and to Piers sente
To taken his teme and tilien the erthe,
And purchaced hym a pardoun a pena et a culpa
For hym and for hyse heirs for ever oore after-

And bad hym holde hym at home and erien hise Ieyes,
And alle that holpen hym to erye, to sette or to sowe,
or any [man]er mestier that myghte Piers availe -
Pardon with Piers Plowman Truthe hath ygraunted.
Kynges and knyghtes that kepen Holy Chirche
And rightfully in remes rulen the peple,
Han pardon thorugh purgatorie to passen ful lightly,
With patriarkes and prophetes in paradis to be felawe.
Bysshopes yblessed, if thei ben as thei sholde
Legistres of bothe lawes, the lewed therwith to preche,
And in as muche as thei mowe amenden alle synfulle,
Arn peres with the Apostles - this pardon Piers sheweth -
And at the day of dome at the heighe deys to sitte.
Marchaunts in the margyne hadde manye yeres,
Ac noon A pena et a culpa the Pope nolde hem graunte.
For thei holde noght hir halidayes as Holy Chirche techeth,
And for thei swere 'by hir soule' and-so God moste hem helpe'
Ayein clene Conseience, hir catel to selle.
Ac under his secret seel Truthe sente hem a lettre,
[And bad hem] buggen boldely what hem best liked
And sithenes selle it ayein and save the wynnyng,
And amende mesondieux thermyd and myseise folk helpe;
And wikkede weyes wightly amende,
And do boote to brugges that tobroke were;
Marien maydenes or maken hem nonnes;
Povere peple and prisons fynden hem hir foode,
And sette soolers to scole or to som othere craftes;
Releve Religion and renten hem bettre.
'And I shal sende yow myselve Seynt Michel myn angel,

That no devel shal yow dere ne [in youre deying fere yow],
And witen yow fro wanhope, if ye wol thus werche,
And sende youre soules in saufte to my Seintes in joye.'
Thanne were marchaunts murie - manye wepten for joye-
And preiseden Piers the Plowman, that purchaced this bulle.
Men of lawe leest pardon hadde that pleteden for mede,
For the Sauter saveth hem noght, swiche as take yiftes,
And nameliche of innocents that noon yvel ne konneth
Super innocentem munera non accipies.
Pledours sholde peynen hem to plede for swiche and helpe;
Princes and prelates sholde paie for hire travaille
A regibus et principibus erit merces eorum.
Ac many a justice and jurour wolde for Johan do moore
Than pro Deipietate - leve thow noon oother!
Ac he that spendeth his speche and speketh for the povere

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Who Killed Davey Moore?

Who killed davey moore,
Why an whats the reason for?
Not i, says the referee,
Dont point your finger at me.
I couldve stopped it in the eighth
An maybe kept him from his fate,
But the crowd wouldve booed, Im sure,
At not gettin their moneys worth.
Its too bad he had to go,
But there was a pressure on me too, you know.
It wasnt me that made him fall.
No, you cant blame me at all.
Who killed davey moore,
Why an whats the reason for?
Not us, says the angry crowd,
Whose screams filled the arena loud.
Its too bad he died that night
But we just like to see a fight.
We didnt mean for him t meet his death,
We just meant to see some sweat,
There aint nothing wrong in that.
It wasnt us that made him fall.
No, you cant blame us at all.
Who killed davey moore,
Why an whats the reason for?
Not me, says his manager,
Puffing on a big cigar.
Its hard to say, its hard to tell,
I always thought that he was well.
Its too bad for his wife an kids hes dead,
But if he was sick, he shouldve said.
It wasnt me that made him fall.
No, you cant blame me at all.
Who killed davey moore,
Why an whats the reason for?
Not me, says the gambling man,
With his ticket stub still in his hand.
It wasnt me that knocked him down,
My hands never touched him none.
I didnt commit no ugly sin,
Anyway, I put money on him to win.
It wasnt me that made him fall.
No, you cant blame me at all.
Who killed davey moore,
Why an whats the reason for?
Not me, says the boxing writer,
Pounding print on his old typewriter,
Sayin, boxing aint to blame,
Theres just as much danger in a football game.
Sayin, fist fighting is here to stay,

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Geoffrey Chaucer

The Canterbury Tales; Prologue

Whan that Aprille, with hise shoures soote,
The droghte of March hath perced to the roote
And bathed every veyne in swich licour,
Of which vertu engendred is the flour;
Whan Zephirus eek with his swete breeth

Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halfe cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open eye-

So priketh hem Nature in hir corages-
Thanne longen folk to goon on pilgrimages
And palmeres for to seken straunge strondes
To ferne halwes, kowthe in sondry londes;
And specially, from every shires ende

Of Engelond, to Caunturbury they wende,
The hooly blisful martir for the seke
That hem hath holpen, whan that they were seeke.
Bifil that in that seson, on a day,
In Southwerk at the Tabard as I lay,

Redy to wenden on my pilgrymage
To Caunterbury, with ful devout corage,
At nyght were come into that hostelrye
Wel nyne and twenty in a compaignye
Of sondry folk, by aventure yfalle

In felaweshipe, and pilgrimes were they alle,
That toward Caunterbury wolden ryde.
The chambres and the stables weren wyde,
And wel we weren esed atte beste;
And shortly, whan the sonne was to reste,

So hadde I spoken with hem everychon
That I was of hir felaweshipe anon,
And made forward erly for to ryse
To take our wey, ther as I yow devyse.
But nathelees, whil I have tyme and space,

Er that I ferther in this tale pace,
Me thynketh it acordaunt to resoun
To telle yow al the condicioun
Of ech of hem, so as it semed me,
And whiche they weren, and of what degree,

And eek in what array that they were inne;
And at a knyght than wol I first bigynne.

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Cherry

'Some I got with amber stems an' some with silver bands,
Bent ones an' straight ones an' all sorts o' brands.
A lot of pipes, sez you, for one old pensioner to own;
But, folks, as soon as Christmas comes, they won't leave me alone.
'We'll give old Pete a pipe,' they sez, forgetful in their way,
It's wot they gives me every year,' said old Pete Parraday.
'Bent ones an' straight ones, some must ha' cost real dear -
More than I'd smoke if I should live for two hundred year.

''We'll give ole Pete a pipe,' they sez. (People is awful good
Here in the bush! 'He sucks,' they sez, 'at that ole cherrywood
All bound with bits of wire an' stuff, an' cracked an' caked up too!'
But, lordy, none of 'em don't know that pipe the way I do.
I've had him over seven year, an' I just likes him fine;
For, cracked an' all, an' caked an' all, he's a good ole mate o' mine.
'Cherry,' I calls him, just for short. I own he smells no end,
But, if I was to lose him now, I'd feel I'd lost a friend.

'Yes, he knows me an' I knows him - a cranky coot some ways:
Got to be youmered, like a man; he has his sulky days.
Goes stubborn an' won't dror at all if I packs him too tight;
An', if I cuts the baccy coarse, the cow won't stay alight!
But on long winter evenin's, there by the blazin' log,
The three of us gits yarnin' - him an' me an' my ole dog -
But, lordy, if I told you all about ole Cherry here,
You'd say me brain was softnin'; you'd say; 'Ole Pete's gone queer.'

'He lost his self last winter down there along the creek,
An' a pretty dance he led me with his crazy hide an' seek.
That's how I catched pnoomonier. The doctor sez, 'Yer mad!
Risk death for that old stikin' pipe!' But I sez, 'Listen, lad,
Ole Cherry does me far more good than all your doctor's stuff!'
But he jist stands an' grins at me; he knowed it sure enough.
'Cherry,' I sez, 'has been my mate -'. But he sez, 'Hold yer row!
You tough ole hunk o' hide!' he sez. 'Sit up an' drink this now.'

'Some I got with amber stems an' some with silver bands,
Bent ones an' straight ones - all sorts o' brands.
If you came into my bush hut you'd see a brave array -
Pipes of every shape an' cut,' said old Pete Parraday.
'But don't you say you seen 'em, 'cos folks is awful good.
'We'll give ole Pete a pipe,' they sez. 'Pooh! That ole cherrywood!'
Yes; folks is kind at Christmas time; but, now an' then, I grants,
I wish they'd stand a man a short, or p'raps a pair o' pants.'

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Old Pete Parraday

Old Pete Paraday, his mind works very slow;
But, when it fastens on a thoughts, he will not let it go.
He measures it and mumbles it until an answer comes,
Just as he mumbles bits and scraps between his toothless gums.
'I likes to think a bit,' says he. 'An', thinkin', by and large
On these 'ere modrun fashions like, 'as fairly riz me garge.'

Old Pete Paraday, he thinks the joke is rich;
''Cen-TEN-ary! Cen-TEEN-ary!' Did ever you 'ear sich?
I never knowed the like,' says he: 'sich argymints as those.
The proper word is 'Century,' as any scholard knows.
An', when I makes my century, come seven year ahead,
I'll have you call it 'Century,' an' nothin' else instead.'

Old Pete Paraday, he cackles in high glee.
''Cen-TEN-ary! Cen-TEEN-ary!' Ho, lahdidah!' says he.
''Tis these 'ere modrun misses is to blame for all sich rot.
They paints their lips and plucks their brows an' thinks they knows a lot.
But I weren't hatched but yesterdee; an', sure as you're alive,
I knows,' says old Pete Paraday, 'how many beans make five.'

Says old Pete Paraday: 'I've thought it up an' down,
An' back an' front an' crossways, an' likewise roun' an' round'.
The proper word is 'Century,' an' means one hundred years.
'Cen-TEN-ary! Cen-TEEN-ARY!' They fair gits in yer ears!
So when I reach my century, you call it just that way;
An' none of your noo-fangled stuff,' says old Pete Paraday.

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Big Boy Pete

The joint was jumping on the corner down on Honky Tonk Street,
All of a sudden up pulled a Cadillac and out stepped a can named Pete.
A diamond on every finger, he wore he wore a tailor made suit,
Black cigar, he wore a Stetson hat,
He wore a pair on cowboy boots,
Busted on through the door mad as he could be,
Don't mess around, I'll cut you down 'cause my name is Big Boy Pete.
The music stopped, there wasn't a sound,
Up in the corner stood Bad Man Brown.
He smiled and grinned, he said you know my friend,
Take two steps further I'm going kick you in the hide,
Forty-Five keep it alive, seven bullets on my side.
Brown pulled a knife, jumped on Pete,
Fought from the counter right on out to the street.
They swung from the north, swung from the south,
Pete got the blackjack out.
Brown went out his mind, yes he did, now we deeply see,
If you're ever down on the corner, down on Honky Tonk Street,
Don't mess around he'll cut you down,
Take a lesson from Big Boy Pete

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Bird - Seed

Old Pete Parraday, he isn't very wise
Or so the local gossips say - They love to criticise
His crazy views and values, and the things he counts worth while.
'Better had he saved his money,' say his critics, with a smile;
'And not become a pensioner with all his silly chat
Of finches, wrens and robins, and such trivial thngs as that.
It's livin' lonely all these years has filched his brains away.'
'An' left me kind o' peacefuller,' grins old Pete Parraday.

Old Pete Parraday, he sits beside the road
Resting from the hefting of his week-end load:
Bread and meat and groceries to serve his simple need,
And a tiny paper packet with the tag, 'Bird Seed.'
'I allus gits three-pennyworth - I've never needed more
For them there little Pommy-birds wot hops about me door
Goldfinches, starlings an' stranger-folk like they
Wot ain't brung up to grubs an' things,' says old Pete Parraday.

'The robins likes their meal-worms; the blue-wrens tackles grubs;
Grey thrushes goes for take-alls like the boozers goes for pubs;
But the little vegetarians for food has far to roam;
An' so I buys 'em bird-seed to make 'em feel at 'ome
Goldfinches, sichlike, them little stranger-folk . . .
I know 'ow people counts me soft an' reckons I'm a joke
When I talks about me bird friends. I've seed 'em nudge an' wink.
But I valyers them there mates o' mine. Cos why? They makes me think.

'They makes me think of beauty, of the glory of the earth,
An' they leads me on to dreamin'. An' wot is dreamin' worth?
Some folk might call it crazy; but it's heaven's gift to me.
Aye, vision sich as never is or was by land or sea.
Man cannot live by bread alone, nor dreams be put in words;
An', if I'm mad, I'm happy mad, an' talkin' to me birds.
Three-pennyworth o' bird-seed counts more to me that way
Then all the wealth of Sheba's queen,' says old Pete Parraday.

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The Hundredth Year

Not that I'd quarrel with the way
They celebrates their hundredth year
In town (said old Pete Parraday),
But that don't suit us bush blokes here.
So let bells ring and whistles blare
And fill the town with mighty sound,
Let motor noises tear the air
An' bonfires light the hills around.
When I'm five score I want some say
In things (said old Peter Parraday).

I've lived me life here in the bush
(Said Pete) since I was but a boy;
An' all this city noise an' push
Ain't my idea of showin' joy.
Me ears ain't tooned to sich like noise,
And fire is like to wake our fear.
Them ain't the things that we enjoys
When celebratin' birthdays here;
So, if I live so long, I pray
For peace (said old Peter Parraday).

A hundred year's a long, long spell
To hang about this mad ole earth,
And when man nears his century - well
He don't crave much of noisy mirth -
Not for himself, with life near run
Its length, such comes for others yet;
Not for himself; for he is done,
With all life's hectic fuss an' fret.
So let me have my foolish way
In this (said old Pete Parraday).

I ask but this, an' nothin' more,
When comes my hundredth natal day;
Let me sit here beside my door
And dream (said old Pete Parraday).
While bush birds sing the songs I know,
And bush sounds that I love the best,
Wake memories of the long ago,
Let me sit here a while and rest.
Aye, rest, and sleep and, who shall say?
Sleep sound (said old Pete Parraday).

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