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Still Alice [What's It Feel Like]

Cast: Kristen Stewart, Julianne Moore

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The Vision Of Piers Plowman - Part 13

And I awaked therwith, witlees nerhande,
And as a freke that fey were, forth gan I walke
In manere of a mendynaunt many yer after,
And of this metyng many tyme muche thought I hadde
First how Fortune me failed at my mooste nede,
And how that Elde manaced me, myghte we evere mete;
And how that freres folwede folk that was riche,
And [peple] that was povere at litel pris thei sette,
And no corps in hir kirkyerd ne in hir kirk was buryed
But quik he biquethe hem aught or sholde helpe quyte hir dettes;
And how this coveitise overcom clerkes and preestes;
And how that lewed men ben lad, but Oure Lord hem helpe,
Thorugh unkonnynge curatours to incurable peynes;
And how that Ymaginatif in dremels me tolde
Of Kynde and of his konnynge, and how curteis he is to bestes,
And how lovynge he is to bestes on londe and on watre
Leneth he no lif lasse ne moore;
The creatures that crepen of Kynde ben engendred;
And sithen how Ymaginatif seide, ' Vix iustus salvabitur,'
And whan he hadde seid so, how sodeynliche he passed.
I lay down longe in this thoght, and at the laste I slepte;

And as Crist wolde ther com Conscience to conforte me that tyme,
And bad me come to his court - with Clergie sholde I dyne.
And for Conscience of Clergie spak, I com wel the rather;
And there I [merkede] a maister - what man he was I nyste -
That lowe louted and loveliche to Scripture.
Conscience knew hym wel and welcomed hym faire;
Thei wesshen and wipeden and wenten to the dyner.
Ac Pacience in the paleis stood in pilgrymes clothes,
And preyde mete par charite for a povere heremyte.
Conscience called hym in, and curteisliche seide,
' Welcome, wye, go and wassh; thow shalt sitte soone.'
This maister was maad sitte as for the mooste worthi,
And thanne Clergie and Conscience and Pacience cam after.
Pacience and I were put to be mettes,
And seten bi oureselve at a side borde.
Conscience called after mete, and thanne cam Scripture
And served hem thus soone of sondry metes manye -
Of Austyn, of Ambrose, of alle the foure Evaungelistes
Edentes et bibentes que apud eos sunt.
Ac this maister ne his man no maner flessh eten,
Ac thei eten mete of moore cost - mortrews and potages
Of that men myswonne thei made hem wel at ese.
Ac hir sauce was over sour and unsavourly grounde
In a morter, Post mortem, of many bitter peyne -
But if thei synge for tho soules and wepe salte teris
Vos qui peccata hominum comeditis, nisi pro eis lacrimas et
oraciones effuderitis, ea que in deliciis comeditis, in tormentis evometis.
Conscience ful curteisly tho commaunded Scripture

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The Vision Of Piers Plowman - Part 10

Thanne hadde Wit a wif, was hote Dame Studie,
That lene was of lere and of liche bothe.
She was wonderly wroth that Wit me thus taughte,
And al staiynge Dame Studie sterneliche seide.
'Wel artow wis,' quod she to Wit, 'any wisdomes to telle
To flatereres or to fooles that frenetike ben of wittes!' -
And blamed hym and banned hym and bad hym be stille -
'With swiche wise wordes to wissen any sottes!'
And seide, ' Nolite mittere, man, margery perles
Among hogges that han hawes at wille.
Thei doon but dryvele theron - draf were hem levere
Than al the precious perree that in paradis wexeth.
I seye it by swiche,' quod she, 'that sheweth by hir werkes
That hem were levere lond and lordshipe on erthe,
Or richesse or rentes and reste at hir wille
Than alle the sooth sawes that Salamon seide evere.

'Wisdom and wit now is noght worth a kerse
But if it be carded with coveitise as clotheres kemben hir wolle.
Whoso can contreve deceites and conspire wronges
And lede forth a loveday to lette with truthe - .
That swiche craftes kan to counseil [are] cleped ;
Thei lede lordes with lesynges and bilieth truthe.
' Job the gentile in hise gestes witnesseth
That wikked men, thei welden the welthe of this worlde,
And that thei ben lordes of ech a lond, that out of lawe libbeth
Quare impii vivunt ? bene est omnibus qui prevaricantur et inique agunt ?
'The Sauter seith the same by swiche that doon ille
Ecce ipsi peccatores habundantes in seculo obtinuerunt divicias.
' Lo!' seith holy lettrure, ' whiche lordes beth thise sherewes!'
Thilke that God moost gyveth, leest good thei deleth,
And moost unkynde to the commune, that moost catel weldeth
Que perfecisti destruxerunt, iustus autem &c.
'Harlotes for hir harlotrie may have of hir goodes,
And japeris and jogelours and jangleris of gestes;
Ac he that hath Holy Writ ay in his mouthe
And kan telle of Tobye and of the twelve Apostles
Or prechen of the penaunce that Pilat wroghte
To Jesu the gentile, that Jewes todrowe -
Litel is he loved that swich a lesson sheweth,
Or daunted or drawe forth - I do it on God hymselve!
'But thoo that feynen hem foolis and with faityng libbeth
Ayein the lawe of Oure Lord, and lyen on hemselve,
Spitten and spuen and speke foule wordes,
Drynken and drevelen and do men for to gape,
Likne men and lye on hem that leneth hem no yiftes -
Thei konne na moore mynstralcie ne musik men to glade

Than Munde the Millere of Multa fecit Deus.
Ne were hir vile harlotrye, have God my trouthe,

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The Vision Of Piers Plowman - Part 11

Thanne Scriptare scorned me and a skile tolde,
And lakked me in Latyn and light by me sette,
And seide, ' Multi multa sciunt et seipsos nesciunt.'
Tho wepte I for wo andwrathe of hir speche
And in a wynkynge w[o]rth til I [weex] aslepe.

A merveillous metels mette me thanne.
For I was ravysshed right there - for Fortune me fette
And into the lond of longynge and love she me broughte,
And in a mirour that highte Middelerthe she made me to biholde.
Sithen she seide to me,-Here myghtow se wondres,
And knowe that thow coveitest, and come therto, peraunter.'
Thanne hadde Fortune folwynge hire two faire damyseles
Concupiscencia Carnis men called the elder mayde,
And Coveitise of Eighes ycalled was that oother.
Pride of Parfit Lyvynge pursued hem bothe,
And bad me for my contenaunce acounten Clergie lighte.
Concupiscencia Carnis colled me aboute the nekke
And seide, 'Thow art yong and yeep and hast yeres ynowe
For to lyve longe and ladies to lovye;
And in this mirour thow might se myrthes ful manye
That leden thee wole to likynge al thi lif tyme.'
The secounde seide the same' I shal sewe thi wille;
Til thow be a lord and have lond, leten thee I nelle
That I ne shal folwe thi felawship, if Fortune it like.'
' He shal fynde me his frend,' quod Fortune therafter;
'The freke that folwede my wille failled nevere blisse.'
Thanne was ther oon that highte Elde, that hevy was of chere,
' Man,' quod he, 'if I mete with thee, by Marie of hevene
Thow shalt fynde Fortune thee faille at thi mooste nede,
And Concupiscencia Carnis clene thee forsake.
Bittrely shaltow banne thanne, bothe dayes and nyghtes,
Coveitise of Eighe, that evere thow hir knewe;
And Pride of Parfit Lyvynge to muche peril thee brynge.'
' Ye? Recche thee nevere!' quod Rechelesnesse, stood forth in raggede clothes
' Folwe forth that Fortune wole - thow has wel fer til Elde.
A man may stoupe tyme ynogh whan he shal tyne the crowne.

''Homo proponit,'' quod a poete, and Plato he highte,
''And Deus disponit'' quod he, 'lat God doon his wille.''
If Truthe wol witnesse it be wel do, Fortune to folwe,
Concupiscencia Carnis ne Coveitise of Eighes
Ne shal noght greve thee graithly, ne bigile thee but thow wolt.'
' Ye, farewel Phippe! ' quod Faunteltee, and forth gan me drawe,
Til Concupiscencia Carnis acorded til alle my werkes.
'Allas, eighe!' quod Elde and Holynesse bothe,
'That wit shal torne to wrecchednesse for wil to have his likyng!'
Coveitise of Eighes conforted me anoon after
And folwed me fourty wynter and a fifte moore,
That of Dowel ne Dobet no deyntee me thoughte.

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The Vision Of Piers Plowman - Part 14

'I have but oon hool hater,' quod Haukyn, 'I am the lasse to blame
Though it be soiled and selde clene - I slepe therinne o nyghtes;
And also I have an houswif, hewen and children -
Uxorem duxi, et ideo non possum venire -
That wollen bymolen it many tyme, maugree my chekes.

It hath be laved in Lente and out of Lente bothe
With the sope of siknesse, that seketh wonder depe,
And with the losse of catel, that looth me w[ere]
For to agulte God or any good man, by aught that I wiste;
And was shryven of the preest, that [for my synnes gaf me]
To penaunce, pacience, and povere men to fede,
Al for coveitise of my Cristendom in clennesse to kepen it.
And kouthe I nevere, by Crist! kepen it clene an houre,
That I ne soiled it with sighte or som ydel speche,
Or thorugh werk or thorugh word, or wille of myn herte,
That I ne flobre it foule fro morwe til even.'
'And I shal kenne thee,' quod Conscience, 'of Contricion to make
That shal clawe thi cote of alle kynnes filthe -
Cordis contricio
Dowel shal wasshen it and wryngen it thorugh a wis confessour -
Oris confessio
Dobet shal beten it and bouken it as bright as any scarlet,
And engreynen it with good wille and Goddes grace to amende the,
And sithen sende thee to Satisfaccion for to sonnen it after
Satisfaccio.
'And Dobest kepe[th] clene from unkynde werkes.
Shal nevere my[te] bymolen it, ne mothe after biten it,
Ne fend ne fals man defoulen it in thi lyve.
Shal noon heraud ne harpour have a fairer garnement
Than Haukyn the Actif man, and thow do by my techyng,
Ne no mynstrall be moore worth amonges povere and riche
Than Haukyn wi[l] the wafrer, which is Activa Vita.'
'And I shal purveie thee paast,' quod Pacience, 'though no plough erye,
And flour to fede folk with as best be for the soule;
Though nevere greyn growed, ne grape upon vyne,
Alle that lyveth and loketh liflode wolde I fynde,
And that ynogh - shal noon faille of thyng that hem nedeth.

We sholde noght be to bisy abouten oure liflode
Ne soliciti sitis Volucres celi Deus pascit Pacientes vincunt
Thanne laughed Haukyn a litel, and lightly gan swerye,
'Whoso leveth yow, by Oure Lord, I leve noght he be blessed!'
'No?' quod Pacience paciently, and out of his poke hente
Vitailles of grete vertues for alle manere beestes,
And seide, ' Lo! here liflode ynogh, if oure bileve be trewe.
For lent nevere was lif but liflode were shapen,
Wherof or wherfore or wherby to libbe.
' First the wilde worm under weet erthe,
Fissh to lyve in the flood, and in the fir the criket,

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The Vision Of Piers Plowman - Part 15

Ac after my wakynge it was wonder longe
Er I koude kyndely knowe what was Dowel.
And so my wit weex and wanyed til I a fool weere;
And some lakked my lif - allowed it fewe -
And leten me for a lorel and looth to reverencen
Lordes or ladies or any lif ellis -
As persons in pelure with pendaunts of silver;
To sergeaunts ne to swiche seide noght ones,
' God loke yow, lordes!' - ne loutede faire,
That folk helden me a fool; and in that folie I raved,
Til reson hadde ruthe on me and rokked me aslepe,
Til I seigh, as it sorcerie were, a sotil thyng withalle -
Oon withouten tonge and teeth, tolde me whider I sholde
And wherof I cam and of what kynde. I conjured hym at the laste,
If he were Cristes creature for Cristes love me to tellen.
' I am Cristes creature,' quod he, 'and Cristene in many a place,
In Cristes court yknowe wel, and of his kyn a party.
Is neither Peter the Porter, ne Poul with the fauchon,
That wole defende me the dore, dynge I never so late.
At mydnyght, at mydday, my vois is so yknowe
That ech a creature of his court welcometh me faire.'
'What are ye called?' quod I, 'in that court among Cristes peple?'
'The whiles I quykne the cors,' quod he, 'called am I Anima;
And whan I wilne and wolde, Animus ich hatte;
And for that I kan and knowe, called am I Mens;
And whan I make mone to God, Memoria is my name;
And whan I deme domes and do as truthe techeth,
Thanne is Racio my righte name - ''reson'' on Englissh;
And whan I feele that folk telleth, my firste name is Sensus -
And that is wit and wisdom, the welle of alle craftes;
And whan I chalange or chalange noght, chepe or refuse,

Thanne am I Conseience ycalled, Goddes clerk and his notarie;
And whan I love leelly Oure Lord and alle othere,
Thanne is ''lele Love'' my name, and in Latyn Amor;
And whan I flee fro the flessh and forsake the careyne,
Thanne am I spirit spechelees - and Spiritus thanne ich hatte.
Austyn and Ysodorus, either of hem bothe
Nempnede me thus to name - now thow myght chese
How thow coveitest to calle me, now thow knowest alle my names.
Anima pro diversis accionibus diversa nomina sortiturdum
vivificat corpus, anima est; dum vult, animus est; dum scit,
mens est; dum recolit, memoria est; dum iudicat, racio est;
dum sentit, sensus est; dum amat, Amor est ; dum negat vel
consentit, consciencia est; dum spirat, spiritus est.'
'Ye ben as a bisshop,' quod I, al bourdynge that tyme,
' For bisshopes yblessed, thei bereth manye names -
Presul and Pontifex and Metropolitanus,
And othere names an heep, Episcopus and Pastor.'
'That is sooth,' seide he, 'now I se thi wille!

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Titus Andronicus's Complaint

The Lamentable and Tragical History of Titus Adronicus, &c.


You noble minds, and famous martiall wights,
That in defence of native country fights,
Give eare to me, that ten yeeres fought for Rome,
Yet reapt disgrace at my returning home.

In Rome I lived in fame fulle threescore yeeres,
My name beloved was of all my peeres;
Full five-and-twenty valiant soones I had,
Whose forwarde vertues made their father glad.

For when Romes foes their warlike forces bent,
Against them stille my sonnes and I were sent;
Agains the Goths full ten yeeres weary warre
We spent, receiving many a bloudy scarre.

Just two-and-twenty of my sonnes were slaine
Before we did returne to Rome againe:
Of five-and-twenty sonnes, I brought but three
Alive, the stately towers of Rome to see.

When wars were done, I conquest home did bring,
And did present my prisoners to the king,
The Queene of Goths, her sons, and eke a Moore,
Which did such murders, like was nere before.

The emperour did make this queene his wife,
Which bred in Rome debate and deadlie strife;
The Moore, with her two sonnes, did growe soe proud,
That none like them in Rome might bee allowd.

The Moore soe pleas'd this new-made empress' eie,
That she consented to him secretlye
For to abuse her husbands marriage-bed,
And soe in time a blackamore she bred.

Then she, whose thoughts to murder were inclinde,
Consented with the Moore of bloody minde
Against myselfe, my kin, and all my friendes,
In cruell sort to bring them to their endes.

Soe when in age I thought to live in peace,
Both care and griefe began then to increase:
Amongst my sonnes I had one daughter bright,
Which joy'd and pleased best my sight.

My deare Lavinia was betrothed than
To Cesars sonne, a young and noble man:

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The Brus Book XVIII

Only Berwick remains in English hands; a burgess offers to betray it]

The lordis off the land war fayne
Quhen thai wist he wes cummyn agan
And till him went in full gret hy,
And he ressavit thaim hamlyly
5 And maid thaim fest and glaidsum cher,
And thai sa wonderly blyth wer
Off his come that na man mycht say,
Gret fest and fayr till him maid thai.
Quharever he raid all the countre
10 Gaderyt in daynte him to se,
Gret glaidschip than wes in the land.
All than wes wonnyn till his hand,
Fra the Red Swyre to Orknay
Wes nocht off Scotland fra his fay
15 Outakyn Berwik it allane.
That tym tharin wonnyt ane
That capitane wes of the toun,
All Scottismen in suspicioun
He had and tretyt thaim tycht ill.
20 He had ay to thaim hevy will
And held thaim fast at undre ay,
Quhill that it fell apon a day
That a burges Syme of Spalding
Thocht that it wes rycht angry thing
25 Suagate ay to rebutyt be.
Tharfor intill his hart thocht he
That he wald slely mak covyne
With the marchall, quhays cosyne
He had weddyt till him wiff,
30 And as he thocht he did belyff.
Lettrys till him he send in hy
With a traist man all prively,
And set him tym to cum a nycht
With leddrys and with gud men wicht
35 Till the kow yet all prively,
And bad him hald his trist trewly
And he suld mete thaim at the wall,
For his walk thar that nycht suld fall.

[The marischal shows the letter to the king,
who seeks to avoid jealousy between Douglas and Moray]

Quhen the marchell the lettre saw
40 He umbethocht him than a thraw,
For he wist be himselvyn he
Mycht nocht off mycht no power be
For till escheyff sa gret a thing,
And giff he tuk till his helping

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Geoffrey Chaucer

The Canterbury Tales; the Wyves tale of Bathe

The Prologe of the Wyves tale of Bathe.

Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,

Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis

To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,

Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;

But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.

Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde

Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;

I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.

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The Vision Of Piers Plowman - Part 07

Treuthe herde telle herof, and to Piers sente
To taken his teme and tilien the erthe,
And purchaced hym a pardoun a pena et a culpa
For hym and for hyse heirs for ever oore after-

And bad hym holde hym at home and erien hise Ieyes,
And alle that holpen hym to erye, to sette or to sowe,
or any [man]er mestier that myghte Piers availe -
Pardon with Piers Plowman Truthe hath ygraunted.
Kynges and knyghtes that kepen Holy Chirche
And rightfully in remes rulen the peple,
Han pardon thorugh purgatorie to passen ful lightly,
With patriarkes and prophetes in paradis to be felawe.
Bysshopes yblessed, if thei ben as thei sholde
Legistres of bothe lawes, the lewed therwith to preche,
And in as muche as thei mowe amenden alle synfulle,
Arn peres with the Apostles - this pardon Piers sheweth -
And at the day of dome at the heighe deys to sitte.
Marchaunts in the margyne hadde manye yeres,
Ac noon A pena et a culpa the Pope nolde hem graunte.
For thei holde noght hir halidayes as Holy Chirche techeth,
And for thei swere 'by hir soule' and-so God moste hem helpe'
Ayein clene Conseience, hir catel to selle.
Ac under his secret seel Truthe sente hem a lettre,
[And bad hem] buggen boldely what hem best liked
And sithenes selle it ayein and save the wynnyng,
And amende mesondieux thermyd and myseise folk helpe;
And wikkede weyes wightly amende,
And do boote to brugges that tobroke were;
Marien maydenes or maken hem nonnes;
Povere peple and prisons fynden hem hir foode,
And sette soolers to scole or to som othere craftes;
Releve Religion and renten hem bettre.
'And I shal sende yow myselve Seynt Michel myn angel,

That no devel shal yow dere ne [in youre deying fere yow],
And witen yow fro wanhope, if ye wol thus werche,
And sende youre soules in saufte to my Seintes in joye.'
Thanne were marchaunts murie - manye wepten for joye-
And preiseden Piers the Plowman, that purchaced this bulle.
Men of lawe leest pardon hadde that pleteden for mede,
For the Sauter saveth hem noght, swiche as take yiftes,
And nameliche of innocents that noon yvel ne konneth
Super innocentem munera non accipies.
Pledours sholde peynen hem to plede for swiche and helpe;
Princes and prelates sholde paie for hire travaille
A regibus et principibus erit merces eorum.
Ac many a justice and jurour wolde for Johan do moore
Than pro Deipietate - leve thow noon oother!
Ac he that spendeth his speche and speketh for the povere

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Who Killed Davey Moore?

Who killed davey moore,
Why an whats the reason for?
Not i, says the referee,
Dont point your finger at me.
I couldve stopped it in the eighth
An maybe kept him from his fate,
But the crowd wouldve booed, Im sure,
At not gettin their moneys worth.
Its too bad he had to go,
But there was a pressure on me too, you know.
It wasnt me that made him fall.
No, you cant blame me at all.
Who killed davey moore,
Why an whats the reason for?
Not us, says the angry crowd,
Whose screams filled the arena loud.
Its too bad he died that night
But we just like to see a fight.
We didnt mean for him t meet his death,
We just meant to see some sweat,
There aint nothing wrong in that.
It wasnt us that made him fall.
No, you cant blame us at all.
Who killed davey moore,
Why an whats the reason for?
Not me, says his manager,
Puffing on a big cigar.
Its hard to say, its hard to tell,
I always thought that he was well.
Its too bad for his wife an kids hes dead,
But if he was sick, he shouldve said.
It wasnt me that made him fall.
No, you cant blame me at all.
Who killed davey moore,
Why an whats the reason for?
Not me, says the gambling man,
With his ticket stub still in his hand.
It wasnt me that knocked him down,
My hands never touched him none.
I didnt commit no ugly sin,
Anyway, I put money on him to win.
It wasnt me that made him fall.
No, you cant blame me at all.
Who killed davey moore,
Why an whats the reason for?
Not me, says the boxing writer,
Pounding print on his old typewriter,
Sayin, boxing aint to blame,
Theres just as much danger in a football game.
Sayin, fist fighting is here to stay,

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Geoffrey Chaucer

The Canterbury Tales; Prologue

Whan that Aprille, with hise shoures soote,
The droghte of March hath perced to the roote
And bathed every veyne in swich licour,
Of which vertu engendred is the flour;
Whan Zephirus eek with his swete breeth

Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halfe cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open eye-

So priketh hem Nature in hir corages-
Thanne longen folk to goon on pilgrimages
And palmeres for to seken straunge strondes
To ferne halwes, kowthe in sondry londes;
And specially, from every shires ende

Of Engelond, to Caunturbury they wende,
The hooly blisful martir for the seke
That hem hath holpen, whan that they were seeke.
Bifil that in that seson, on a day,
In Southwerk at the Tabard as I lay,

Redy to wenden on my pilgrymage
To Caunterbury, with ful devout corage,
At nyght were come into that hostelrye
Wel nyne and twenty in a compaignye
Of sondry folk, by aventure yfalle

In felaweshipe, and pilgrimes were they alle,
That toward Caunterbury wolden ryde.
The chambres and the stables weren wyde,
And wel we weren esed atte beste;
And shortly, whan the sonne was to reste,

So hadde I spoken with hem everychon
That I was of hir felaweshipe anon,
And made forward erly for to ryse
To take our wey, ther as I yow devyse.
But nathelees, whil I have tyme and space,

Er that I ferther in this tale pace,
Me thynketh it acordaunt to resoun
To telle yow al the condicioun
Of ech of hem, so as it semed me,
And whiche they weren, and of what degree,

And eek in what array that they were inne;
And at a knyght than wol I first bigynne.

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The Battle of Abu Klea

Ye sons of Mars, come join with me,
And sing in praise of Sir Herbert Stewart's little army,
That made ten thousand Arabs flee
At the charge of the bayonet at Abu Klea.

General Stewart's force was about fifteen hundred all told,
A brave little band, but, like lions bold,
They fought under their brave and heroic commander,
As gallant and as skilful as the great Alexander.

And the nation has every reason to be proud,
And in praise of his little band we cannot speak too loud,
Because that gallant fifteen hundred soon put to flight
Ten thousand Arabs, which was a most beautiful sight.

The enemy kept up a harmless fire all night,
And threw up works on General Stewart's right;
Therefore he tried to draw the enemy on to attack,
But they hesitated, and through fear drew back.

But General Stewart ordered his men forward in square,
All of them on foot, ready to die and to dare;
And he forced the enemy to engage in the fray,
But in a short time they were glad to run away.

But not before they penetrated through the British square,
Which was a critical moment to the British, I declare,
Owing to the great number of the Arabs,
Who rushed against their bayonets and received fearful stabs.

Then all was quiet again until after breakfast,
And when the brave little band had finished their repast,
Then the firing began from the heights on the right,
From the breastworks they had constructed during the night;

By eight o'clock the enemy was of considerable strength,
With their banners waving beautifully and of great length,
And creeping steadily up the grassy road direct to the wells,
But the British soon checked their advance by shot and shells.

At ten o'clock brave General Stewart made a counter-attack,
Resolved to turn the enemy on a diferent track;
And he ordered his men to form a hollow square,
Placing the Guards in the front, and teeing them to prepare.

And on the left was the Mounted Infantry,
Which truly was a magnificent sight to see;
Then the Sussex Regiment was on the right,
And the Heavy Cavalry and Naval Brigade all ready to fight.

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Geoffrey Chaucer

The Canterbury Tales; Chaucer's Tale of Sir Thopas

PROLOGUE TO CHAUCER'S TALE OF SIR THOPAS

Bihoold the murye wordes of the Hoost to Chaucer.

Whan seyd was al this miracle, every man
As sobre was, that wonder was to se,
Til that oure Hooste japen tho bigan,
And thanne at erst he looked upon me,
And seyde thus, 'What man artow,' quod he,
'Thow lookest as thou woldest fynde an hare,
For ever upon the ground I se thee stare.

Approche neer, and looke up murily;
Now war yow, sires, and lat this man have place.
He in the waast is shape as wel as I;
This were a popet in an arm tenbrace
For any womman smal, and fair of face.
He semeth elvyssh by his contenaunce,
For unto no wight dooth he daliaunce.

Sey now somwhat, syn oother folk han sayd,
Telle us a tale of myrthe, and that anon.'
'Hooste,' quod I, 'ne beth nat yvele apayed,
For oother tale certes kan I noon
But of a ryme I lerned longe agoon.'
'Ye, that is good,' quod he, 'now shul we heere
Som deyntee thyng, me thynketh by his cheere.'
Part 11

SIR THOPAS

Heere bigynneth Chaucers tale of Thopas.

Listeth, lordes, in good entent,
And I wol telle verrayment
Of myrthe and of solas,
Al of a knyght was fair and gent
In bataille and in tourneyment,
His name was Sir Thopas.

Yborn he was in fer contree,
In Flaundres, al biyonde the see,
At Poperyng in the place;
His fader was a man ful free,
And lord he was of that contree,
As it was Goddes grace.

Sir Thopas wax a doghty swayn,
Whit was his face as payndemayn,
Hise lippes rede as rose;

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The Vision Of Piers Plowman - Part 12

' I am Ymaginatif,' quod he, 'ydel was I nevere,
Though I sitte by myself, in siknesse nor in helthe.
I have folwed thee, in feith, thise fyve and fo
And manye tymes have meved thee to [mlyn[n]e on thyn ende,
And how fele fernyeres are faren, and so fewe to come
And of thi wilde wantownesse [whan] thow yong were,
To amende it in thi myddel age, lest myght the faille
In thyn olde elde, that yvele kan suffre
Poverte or penaunce, or preyeres bidde
Si non in prima vigilia nec in secunda &c.

'Amende thee while thow myght; thow hast ben warned ofte
With poustees of pestilences, with poverte and with angres -
And with thise bittre baleises God beteth his deere children
Quem diligo, castigo.
And David in the Sauter seith, of swiche that loveth Jesus,
'' Virga tua et baculus tuus, ipsa me consolata sunt.
Although thow strike me with thi staf, with stikke or with yerde,
It is but murthe as for me to amende my soule.''
And thow medlest thee with makynges - and myghtest go seye thi Sauter,
And bidde for hem that yyveth thee breed; for ther are bokes ynowe
To telle men what Dowel is, Dobet and Dobest bothe,
And prechours to preve what it is, of many a peire freres.'
I seigh wel he seide me sooth and, somwhat me to excuse,
Seide, 'Caton conforted his sone that, clerk though he were,
To solacen hym som tyme - a[lso] I do whan I make
Interpone tuis interdum gaudia curis.
'And of holy men I herde,' quod I, 'how thei outherwhile
Pleyden, the parfiter to ben, in [places manye].
Ac if ther were any wight that wolde me telle
What were Dowel and Dobet and Dobest at the laste,
Wolde I nevere do werk, but wende to holi chirche
And there bidde my bedes but whan ich ete or slepe.'
'Poul in his pistle,' quod he, 'preveth what is Dowel
Fides, spes, caritas, et maior horum &c -
Feith, hope and charitee, and alle ben goode,
And saven men sondry tymes, ac noon so soone as charite.
For he dooth wel, withouten doute, that dooth as lewte techeth;
That is, if thow be man maryed, thi make thow lovye,
And lyve forth as lawe wole while ye lyven bothe.
' Right so, if thow be religious, ren thow nevere ferther
To Rome ne to Rochemador, but as thi rule techeth,

And holde thee under obedience, that heigh wey is to hevene.
'And if thow be maiden to marye, and myght wel continue,
Seke thow nevere seint ferther for no soule helthe!
For what made Lucifer to lese the heighe hevene,
Or Salomon his sapience, or Sampson his strengthe?
job the Jew his joye deere he it aboughte;
Aristotle and othere mo, Ypocras and Virgile,

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Geoffrey Chaucer

The Canterbury Tales; The Clerkes Tale (a)

THE CLERKES TALE - PROLOGUE

Heere folweth the Prologe of the clerkes tale of Oxenford.

'Sire clerk of Oxenford,' oure Hooste sayde,
'Ye ryde as coy and stille as dooth a mayde,
Were newe spoused, sittynge at the bord.
This day ne herde I of youre tonge a word.
I trowe ye studie about som sophyme;

But Salomon seith, `every thyng hath tyme.'
For Goddes sake, as beth of bettre cheere;
It is no tyme for to studien heere,
Telle us som myrie tale, by youre fey.
For what man that is entred in a pley,

He nedes moot unto the pley assente;
But precheth nat as freres doon in Lente,
To make us for oure olde synnes wepe,
Ne that thy tale make us nat to slepe.
Telle us som murie thyng of aventures;

Youre termes, youre colours, and youre figures,
Keep hem in stoor, til so be that ye endite
Heigh style, as whan that men to kynges write.
Speketh so pleyn at this tyme, we yow preye,
That we may understonde what ye seye.'

This worthy clerk benignely answerde,
'Hooste,' quod he, 'I am under youre yerde.
Ye han of us as now the governance;
And therfore wol I do yow obeisance
As fer as resoun axeth, hardily.

I wol yow telle a tale, which that I
Lerned at Padwe of a worthy clerk,
As preved by his wordes and his werk.
He is now deed, and nayled in his cheste;
I prey to God so yeve his soule reste.

Fraunceys Petrark, the lauriat poete,
Highte this clerk, whos rethorike sweete
Enlumyned al Ytaille of poetrie,
As Lynyan dide of philosophie,
Or lawe, or oother art particuler.

But deeth, that wol nat suffre us dwellen heer
But as it were a twynklyng of an eye,
Hem bothe hath slayn, and alle shul we dye.
But forth to tellen of this worthy man,

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Geoffrey Chaucer

The Canterbury Tales; The Phisiciens Tale

Heere folweth the Phisiciens tale.

Ther was, as telleth Titus Livius,
A knyght that called was Virginius,
Fulfild of honour and of worthynesse,
And strong of freendes, and of greet richesse.
This knyght a doghter hadde by his wyf,

No children hadde he mo in al his lyf.
Fair was this mayde in excellent beautee
Aboven every wight that man may see.
For Nature hath with sovereyn diligence
Yformed hir in so greet excellence,

As though she wolde seyn, 'Lo, I, Nature,
Thus kan I forme and peynte a creature
Whan that me list; who kan me countrefete?
Pigmalion noght, though he ay forge and bete,
Or grave, or peynte, for I dar wel seyn

Apelles, Zanzis sholde werche in veyn
Outher to grave or peynte, or forge, or bete,
If they presumed me to countrefete.
For He that is the former principal
Hath maked me his vicaire general

To forme and peynten erthely creaturis
Right as me list, and ech thyng in my cure is
Under the Moone, that may wane and waxe,
And for my werk right nothyng wol I axe.
My lord and I been ful of oon accord;

I made hir to the worship of my lord,
So do I alle myne othere creatures,
What colour that they han, or what figures.'
Thus semeth me that Nature wolde seye.
This mayde of age twelf yeer was and tweye,

Is which that Nature hadde swich delit.
For right as she kan peynte a lilie whit,
And reed a rose, right with swich peynture
She peynted hath this noble creature,
Er she were born, upon hir lymes fre,

Where as by right swiche colours sholde be.
And Phebus dyed hath hir treses grete,
Lyk to the stremes of his burned heete;
And if that excellent was hir beautee,
A thousand foold moore vertuous was she.

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The Battle of Alexandria

It was on the 21st of March in the year of 1801,
The British were at their posts every man;
And their position was naturally very strong,
And the whole line from sea to lake was about a mile long.
And on the ruins of a Roman Palace, rested the right,
And every man amongst them was eager for the fight,
And the reserve was under the command of Major General Moore,
A hero brave, whose courage was both firm and sure.

And in the valley between the right were the cavalry,
Which was really a most beautiful sight to see;
And the 28th were posted in a redoubt open in the rear,
Determined to hold it to the last without the least fear.

And the Guards and the Inniskillings were eager for the fray,
Also the Gordon Highlanders and Cameron Highlanders in grand array;
Likewise the dismounted Cavalry and the noble Dragoons,
Who never fear'd the cannons shot when it loudly booms.

And between the two armies stretched a sandy plain,
Which the French tried to chase the British off, but it was all in vain,
And a more imposing battle-field seldom has been chosen,
But alack the valour of the French soon got frozen.

Major General Moore was the general officer of the night,
And had galloped off to the left and to the right,
The instant he heard the enemy briskly firing;
He guessed by their firing they had no thought of retiring.

Then a wild broken huzza was heard from the plain below,
And followed by a rattle of musketry from the foe;
Then the French advanced in column with their drums loudly beating,
While their officers cried forward men and no retreating.

Then the colonel of the 58th reserved his fire,
Until the enemy drew near, which was his desire;
Then he ordered his men to attack them from behind the palace wall,
Then he opened fire at thirty yards, which did the enemy appal.

And thus assailed in front, flank and rear,
The French soon began to shake with fear;
Then the 58th charged them with the bayonet, with courage unshaken,
And all the enemy that entered the palace ruins were killed or taken.

Then the French Invincibles, stimulated by liquor and the promise of gold,
Stole silently along the valley with tact and courage bold,
Proceeded by a 6 pounder gun, between the right of the guards,
But brave Lieutenant-Colonel Stewart quickly their progress retards.

Then Colonel Stewart cried to the right wing,

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The Brus Book 18

[Edward Bruce marches toward Dundalk; he debates whether to fight]

Bot he that rest anoyit ay
And wald in travaill be alway,
A day forouth thar aryving
That war send till him fra the king,
5 He tuk his way southwart to far
Magre thaim all that with him war,
For he had nocht than in that land
Of all men I trow twa thousand,
Outane the kingis off Irchery
10 That in gret routis raid him by.
Towart Dundalk he tuk the way,
And quhen Richard of Clar hard say
That he come with sa few menye
All that he mycht assemblit he
15 Off all Irland off armyt men,
Sua that he had thar with him then
Off trappyt hors twenty thousand
But thai that war on fute gangand,
And held furth northward on his way.
20 And quhen Schyr Edward has hard say
That cummyn ner till him wes he
He send discouriouris him to se,
The Soullis and the Stewart war thai
And Schyr Philip the Mowbray,
25 And quhen thai sene had thar cummyng
Thai went agayne to tell tithing,
And said weill thai war mony men.
In hy Schyr Edward answerd then
And said that he suld fecht that day
30 Thoucht tribill and quatribill war thai.
Schyr Jhone Stewart said, 'Sekyrly
I reid nocht ye fecht on sic hy,
Men sayis my brother is cummand
With fyften thousand men ner-hand,
35 And war thai knyt with you ye mycht
The traistlyer abid to fycht.'
Schyr Edward lukyt all angrely
And till the Soullis said in hy,
'Quhat sayis thou?' 'Schyr,' he said, 'Perfay
40 As my falow has said I say.'
And than to Schyr Philip said he.
'Schyr,' said he, 'sa our Lord me se
Me think na foly for to bid
Your men that spedis thaim to rid,
45 For we ar few, our fayis ar fele,
God may rycht weill our werdis dele,
Bot it war wondre that our mycht
Suld our-cum sa fele in fycht.'

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Still Alice

Cast: Kristen Stewart, Julianne Moore, Kate Bosworth, Alec Baldwin, Hunter Parrish, Seth Gilliam, Victoria Cartagena, Cat Lynch, Eha Urbsalu

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The Vision Of Piers Plowman - Part 03

Now is Mede the mayde and no mo of hem alle,
With bedeles and baillies brought bifore the Kyng.
The Kyng called a clerk - l kan noght his name -
To take Mede the maide and maken hire at ese.
I shal assayen hire myself and soothliche appose
What man of this world that hire were levest.
And if she werche bi wit and my wil folwe
I wol forgyven hire this gilt, so me God helpe!'
Curteisly the clerk thanne, as the Kyng highte,
Took Mede bi the myddel and broghte hire into chambre.
Ac ther was murthe and mynstralcie Mede to plese;
That wonyeth at Westmynstre worshipeth hire alle.
Gentilliche with joye the justices somme
Busked hem to the bour ther the burde dwellede,
Conforted hyre kyndely by Clergies leve,
And seiden, ' Mourne noght, Mede, ne make thow no sorwe,
For we wol wisse the Kyng and thi wey shape
To be wedded at thi wille and wher thee leef liketh
For al Conscienees cast or craft, as I trowe.'
Mildely Mede thanne merciede hem alle

Of hire grete goodnesse - and gaf hem echone
Coupes of clene gold and coppes of silver,
Rynges with rubies and richesses manye,
The Ieeste man of hire meynee a moton of golde.
Thanne laughte thei leve thise lordes at Mede.
With that comenclerkes to conforten hire the same,
And beden hire be blithe - 'For we beth thyne owene
For to werche thi wille the while thow myght laste.'
Hendiliche heo thanne bihighte hem the same -
To loven hem lelly and lordes to make,
And in the consistorie at the court do callen hire names.
' Shal no lewednesse lette the clerke that I lovye,
That he ne worth first avaunced for I am biknowen
Ther konnynge clerkes shul clokke bihynde.'
Thanne cam ther a confessour coped as a frere;
To Mede the mayde [mekeliche he loutede]
And seide ful softely, in shrift as it were,
'Theigh lewed men and lered men hadde leyen by thee bothe.
And Falshede hadde yfolwed thee alle thise fifty wynter,
I shal assoille thee myself for a seem of whete,
And also be thi bedeman, and bere wel thyn er[ende],
Amonges knyghtes and clerkes, Conscience to torne.
Thanne Mede for hire mysdedes to that man kneled,
And shrof hire of hire sherewednesse - shamelees, I trowe;
Tolde hym a tale and took hym a noble
For to ben hire bedeman and hire brocour als.
Thanne he assoiled hire soone and sithen he seide,
' We have a wyndow in werchynge, wole stonden us ful hye;
Woldestow glaze that gable and grave therinne thy name,

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