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There are no bridges in folk songs because the peasants died building them.

quote by Eugene Chadbourne
Added by Lucian Velea
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Beowulf

LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,
a son in his halls, whom heaven sent
to favor the folk, feeling their woe
that erst they had lacked an earl for leader
so long a while; the Lord endowed him,
the Wielder of Wonder, with world's renown.
Famed was this Beowulf: far flew the boast of him,
son of Scyld, in the Scandian lands.
So becomes it a youth to quit him well
with his father's friends, by fee and gift,
that to aid him, aged, in after days,
come warriors willing, should war draw nigh,
liegemen loyal: by lauded deeds
shall an earl have honor in every clan.
Forth he fared at the fated moment,
sturdy Scyld to the shelter of God.
Then they bore him over to ocean's billow,
loving clansmen, as late he charged them,
while wielded words the winsome Scyld,
the leader beloved who long had ruled….
In the roadstead rocked a ring-dight vessel,
ice-flecked, outbound, atheling's barge:
there laid they down their darling lord
on the breast of the boat, the breaker-of-rings,
by the mast the mighty one. Many a treasure
fetched from far was freighted with him.
No ship have I known so nobly dight
with weapons of war and weeds of battle,
with breastplate and blade: on his bosom lay
a heaped hoard that hence should go
far o'er the flood with him floating away.
No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.
High o'er his head they hoist the standard,
a gold-wove banner; let billows take him,
gave him to ocean. Grave were their spirits,
mournful their mood. No man is able

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poem by Charles Baudelaire
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The Vision Of Piers Plowman - Part 15

Ac after my wakynge it was wonder longe
Er I koude kyndely knowe what was Dowel.
And so my wit weex and wanyed til I a fool weere;
And some lakked my lif - allowed it fewe -
And leten me for a lorel and looth to reverencen
Lordes or ladies or any lif ellis -
As persons in pelure with pendaunts of silver;
To sergeaunts ne to swiche seide noght ones,
' God loke yow, lordes!' - ne loutede faire,
That folk helden me a fool; and in that folie I raved,
Til reson hadde ruthe on me and rokked me aslepe,
Til I seigh, as it sorcerie were, a sotil thyng withalle -
Oon withouten tonge and teeth, tolde me whider I sholde
And wherof I cam and of what kynde. I conjured hym at the laste,
If he were Cristes creature for Cristes love me to tellen.
' I am Cristes creature,' quod he, 'and Cristene in many a place,
In Cristes court yknowe wel, and of his kyn a party.
Is neither Peter the Porter, ne Poul with the fauchon,
That wole defende me the dore, dynge I never so late.
At mydnyght, at mydday, my vois is so yknowe
That ech a creature of his court welcometh me faire.'
'What are ye called?' quod I, 'in that court among Cristes peple?'
'The whiles I quykne the cors,' quod he, 'called am I Anima;
And whan I wilne and wolde, Animus ich hatte;
And for that I kan and knowe, called am I Mens;
And whan I make mone to God, Memoria is my name;
And whan I deme domes and do as truthe techeth,
Thanne is Racio my righte name - ''reson'' on Englissh;
And whan I feele that folk telleth, my firste name is Sensus -
And that is wit and wisdom, the welle of alle craftes;
And whan I chalange or chalange noght, chepe or refuse,

Thanne am I Conseience ycalled, Goddes clerk and his notarie;
And whan I love leelly Oure Lord and alle othere,
Thanne is ''lele Love'' my name, and in Latyn Amor;
And whan I flee fro the flessh and forsake the careyne,
Thanne am I spirit spechelees - and Spiritus thanne ich hatte.
Austyn and Ysodorus, either of hem bothe
Nempnede me thus to name - now thow myght chese
How thow coveitest to calle me, now thow knowest alle my names.
Anima pro diversis accionibus diversa nomina sortiturdum
vivificat corpus, anima est; dum vult, animus est; dum scit,
mens est; dum recolit, memoria est; dum iudicat, racio est;
dum sentit, sensus est; dum amat, Amor est ; dum negat vel
consentit, consciencia est; dum spirat, spiritus est.'
'Ye ben as a bisshop,' quod I, al bourdynge that tyme,
' For bisshopes yblessed, thei bereth manye names -
Presul and Pontifex and Metropolitanus,
And othere names an heep, Episcopus and Pastor.'
'That is sooth,' seide he, 'now I se thi wille!

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poem by William Langland
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The Brus Book IX

[The king goes to Inverurie and falls ill]

Now leve we intill the Forest
Douglas that sall bot litill rest
Till the countre deliveryt be
Off Inglis folk and thar powste,
5 And turne we till the noble king
That with the folk off his leding
Towart the Month has tane his wai
Rycht stoutly and intill gud array,
Quhar Alysander Frayser him met
10 And als his broder Symonet
With all the folk thai with thaim had.
The king gud contenance thaim made
That wes rycht blyth off thar cummyne.
Thai tauld the king off the convyne
15 Off Jhone Cumyn erle of Bouchane
That till help him had with him tane
Schyr Jhon Mowbray and other ma,
Schyr David off Brechyn alsua,
With all the folk off thar leding,
20 'And yarnys mar na ony thing
Vengeance off you, schyr king, to tak
For Schyr Jhone the Cumyn his sak
That quhylum in Drumfres wes slayn.'
The king said, 'Sa our Lord me sayn,
25 Ik had gret caus him for to sla,
And sen that thai on hand will ta
Becaus off him to werray me
I sall thole a quhile and se
On quhat wys that thai pruve thar mycht,
30 And giff it fall that thai will fycht
Giff thai assaile we sall defend,
Syne fall eftre quhat God will send.'
Eftre this spek the king in hy
Held straucht his way till Enrowry,
35 And thar him tuk sik a seknes
That put him to full hard distress.
He forbar bath drynk and mete,
His men na medicyne couth get
That ever mycht to the king availe,
40 His force gan him halyly faile
That he mycht nother rid na ga.
Then wyt ye that his men war wa,
For nane wes in that cumpany
That wald haiff bene halff sa sary
45 For till haiff sene his broder ded
Lyand befor him in that steid
As thai war for his seknes,
For all thar confort in him wes.

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poem by John Barbour
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May seventeenth

Wergeland's statue on May seventeenth
Saw the procession. And as its rear-guard,
Slow marching masses,
Strong men, and women with flower-decked presence;
Come now the peasants, come now the peasants.

Österdal's forest's magnificent chieftain
Bore the old banner. Soon as we see it
Blood-red uplifted,
Greet it the thousands in thought of its story:
That is our glory, that is our glory!

Never that lion bore crown that was foreign,
Never that cloth was by Dannebrog cloven.
I saw the
future
,
When with that banner by Wergeland's column
Peasants stood solemn, peasants stood solemn.

Most of our loss in the times that have vanished,
Most of our victories, most of our longing,
Most that is vital:
Deeds of the past and the future's bold daring
Peasants are bearing, peasants are bearing.

Sorely they suffered for sins once committed,
But they arise now. Here in the Storting
Stalwart they prove it,
All, as they come from our land's every region,
Peasants Norwegian, peasants Norwegian.

Hold what they won, with a will to go farther;
Whole we must have independence and honor!
All of us know it:
Wergeland's summer bears soon its best flower,-
Power in peasants, peasants in power.

poem by Bjørnstjerne Bjørnson
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In Arthur's House

In Arthur's house whileome was I
When happily the time went by
In midmost glory of his days.
He held his court then in a place
Whereof ye shall not find the name
In any story of his fame:
Caerliel good sooth men called it not,
Nor London Town, nor Camelot;
Yet therein had we bliss enow.
--Ah, far off was the overthrow
Of all that Britain praised and loved;
And though among us lightly moved
A love that could but lead to death,
Smooth-skinned he seemed, of rosy breath,
A fear to sting a lady's lip,
No ruin of goodly fellowship,
No shame and death of all things good.

Forgive the old carle's babbling mood;
As here I sit grey-haired and old,
My life gone as a story told,
Ye bid me tell a story too;
And then the evil days and few,
That yet were overlong for me
Rise up so clear I may not see
The pictures of my minstrel lore.

Well hearken! on a day of yore
From prime of morn the court did ride
Amidmost of the summertide
To search the dwellings of the deer
Until the heat of noon was near;
Then slackening speed awhile they went
Adown a ragged thorn-bushed bent
At whose feet grew a tangled wood
Of oak and holly nowise good:
But therethrough with some pain indeed
And rending of the ladies' weed
They won at last, and after found
A space of green-sward grown around
By oak and holly set full close;
And in the midst of it arose
Two goodly sycamores that made
A wide and little sun-pierced shade
About their high boles straight and green:
A fount was new-born there-between,
And running on as clear as glass,
Flowed winding on amid the grass
Until the thick wood swallowed it.
A place for happy folk to sit

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poem by William Morris
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Evangeline: A Tale of Acadie

This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld, with voices sad and prophetic,
Stand like harpers hoar, with beards that rest on their bosoms.
Loud from its rocky caverns, the deep-voiced neighboring ocean
Speaks, and in accents disconsolate answers the wail of the forest.

This is the forest primeval; but where are the hearts that beneath it
Leaped like the roe, when he hears in the woodland the voice of the huntsman
Where is the thatch-roofed village, the home of Acadian farmers,--
Men whose lives glided on like rivers that water the woodlands,
Darkened by shadows of earth, but reflecting an image of heaven?
Waste are those pleasant farms, and the farmers forever departed!
Scattered like dust and leaves, when the mighty blasts of October
Seize them, and whirl them aloft, and sprinkle them far o'er the ocean
Naught but tradition remains of the beautiful village of Grand-Pre.

Ye who believe in affection that hopes, and endures, and is patient,
Ye who believe in the beauty and strength of woman's devotion,
List to the mournful tradition still sung by the pines of the forest;
List to a Tale of Love in Acadie, home of the happy.

PART THE FIRST

I

In the Acadian land, on the shores of the Basin of Minas,
Distant, secluded, still, the little village of Grand-Pre
Lay in the fruitful valley. Vast meadows stretched to the eastward,
Giving the village its name, and pasture to flocks without number.
Dikes, that the hands of the farmers had raised with labor incessant,
Shut out the turbulent tides; but at stated seasons the flood-gates
Opened, and welcomed the sea to wander at will o'er the meadows.
West and south there were fields of flax, and orchards and cornfields
Spreading afar and unfenced o'er the plain; and away to the northward
Blomidon rose, and the forests old, and aloft on the mountains
Sea-fogs pitched their tents, and mists from the mighty Atlantic
Looked on the happy valley, but ne'er from their station descended
There, in the midst of its farms, reposed the Acadian village.
Strongly built were the houses, with frames of oak and of hemlock,
Such as the peasants of Normandy built in the reign of the Henries.
Thatched were the roofs, with dormer-windows; and gables projecting
Over the basement below protected and shaded the doorway.
There in the tranquil evenings of summer, when brightly the sunset
Lighted the village street and gilded the vanes on the chimneys,
Matrons and maidens sat in snow-white caps and in kirtles
Scarlet and blue and green, with distaffs spinning the golden
Flax for the gossiping looms, whose noisy shuttles within doors

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poem by Henry Wadsworth Longfellow
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The Ballad of the White Horse

DEDICATION

Of great limbs gone to chaos,
A great face turned to night--
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?

Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?

In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.

Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.

Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.

Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.

Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.

But who shall look from Alfred's hood

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poem by Gilbert Keith Chesterton
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The Brus Book XVIII

Only Berwick remains in English hands; a burgess offers to betray it]

The lordis off the land war fayne
Quhen thai wist he wes cummyn agan
And till him went in full gret hy,
And he ressavit thaim hamlyly
5 And maid thaim fest and glaidsum cher,
And thai sa wonderly blyth wer
Off his come that na man mycht say,
Gret fest and fayr till him maid thai.
Quharever he raid all the countre
10 Gaderyt in daynte him to se,
Gret glaidschip than wes in the land.
All than wes wonnyn till his hand,
Fra the Red Swyre to Orknay
Wes nocht off Scotland fra his fay
15 Outakyn Berwik it allane.
That tym tharin wonnyt ane
That capitane wes of the toun,
All Scottismen in suspicioun
He had and tretyt thaim tycht ill.
20 He had ay to thaim hevy will
And held thaim fast at undre ay,
Quhill that it fell apon a day
That a burges Syme of Spalding
Thocht that it wes rycht angry thing
25 Suagate ay to rebutyt be.
Tharfor intill his hart thocht he
That he wald slely mak covyne
With the marchall, quhays cosyne
He had weddyt till him wiff,
30 And as he thocht he did belyff.
Lettrys till him he send in hy
With a traist man all prively,
And set him tym to cum a nycht
With leddrys and with gud men wicht
35 Till the kow yet all prively,
And bad him hald his trist trewly
And he suld mete thaim at the wall,
For his walk thar that nycht suld fall.

[The marischal shows the letter to the king,
who seeks to avoid jealousy between Douglas and Moray]

Quhen the marchell the lettre saw
40 He umbethocht him than a thraw,
For he wist be himselvyn he
Mycht nocht off mycht no power be
For till escheyff sa gret a thing,
And giff he tuk till his helping

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poem by John Barbour
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The Regiment of Princes

Musynge upon the restlees bysynesse
Which that this troubly world hath ay on honde,
That othir thyng than fruyt of bittirnesse
Ne yildith naght, as I can undirstonde,
At Chestres In, right faste by the Stronde,
As I lay in my bed upon a nyght,
Thoght me byrefte of sleep the force and might. 1

And many a day and nyght that wikkid hyne
Hadde beforn vexed my poore goost
So grevously that of angwissh and pyne
No rycher man was nowhere in no coost.
This dar I seyn, may no wight make his boost
That he with thoght was bet than I aqweynted,
For to the deeth he wel ny hath me feynted.

Bysyly in my mynde I gan revolve
The welthe unseur of every creature,
How lightly that Fortune it can dissolve
Whan that hir list that it no lenger dure;
And of the brotilnesse of hir nature
My tremblynge herte so greet gastnesse hadde
That my spirites were of my lyf sadde.

Me fil to mynde how that nat longe agoo
Fortunes strook doun thraste estat rial
Into mescheef, and I took heede also
Of many anothir lord that hadde a fal.
In mene estat eek sikirnesse at al
Ne saw I noon, but I sy atte laste
Wher seuretee for to abyde hir caste.

In poore estat shee pighte hir pavyloun
To kevere hir fro the storm of descendynge 2
For shee kneew no lower descencion
Sauf oonly deeth, fro which no wight lyvynge
Deffende him may; and thus in my musynge
I destitut was of joie and good hope,
And to myn ese nothyng cowde I grope.

For right as blyve ran it in my thoght,
Thogh poore I be, yit sumwhat leese I may.
Than deemed I that seurtee wolde noght
With me abyde; it is nat to hir pay
Ther to sojourne as shee descende may.
And thus unsikir of my smal lyflode,
Thoght leide on me ful many an hevy lode.

I thoghte eek, if I into povert creepe,
Than am I entred into sikirnesse;

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poem by Thomas Hoccleve
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Atalanta's Race

Through thick Arcadian woods a hunter went,
Following the beasts upon a fresh spring day;
But since his horn-tipped bow but seldom bent,
Now at the noontide nought had happed to slay,
Within a vale he called his hounds away,
Hearkening the echoes of his lone voice cling
About the cliffs and through the beech-trees ring.

But when they ended, still awhile he stood,
And but the sweet familiar thrush could hear,
And all the day-long noises of the wood,
And o'er the dry leaves of the vanished year
His hounds' feet pattering as they drew anear,
And heavy breathing from their heads low hung,
To see the mighty corner bow unstrung.

Then smiling did he turn to leave the place,
But with his first step some new fleeting thought
A shadow cast across his sun-burnt face;
I think the golden net that April brought
From some warm world his wavering soul had caught;
For, sunk in vague sweet longing, did he go
Betwixt the trees with doubtful steps and slow.

Yet howsoever slow he went, at last
The trees grew sparser, and the wood was done;
Whereon one farewell backward look he cast,
Then, turning round to see what place was won,
With shaded eyes looked underneath the sun,
And o'er green meads and new-turned furrows brown
Beheld the gleaming of King Schœneus' town.

So thitherward he turned, and on each side
The folk were busy on the teeming land,
And man and maid from the brown furrows cried,
Or midst the newly blossomed vines did stand,
And as the rustic weapon pressed the hand
Thought of the nodding of the well-filled ear,
Or how the knife the heavy bunch should shear.

Merry it was: about him sung the birds,
The spring flowers bloomed along the firm dry road,
The sleek-skinned mothers of the sharp-horned herds
Now for the barefoot milking-maidens lowed;
While from the freshness of his blue abode,
Glad his death-bearing arrows to forget,
The broad sun blazed, nor scattered plagues as yet.

Through such fair things unto the gates he came,
And found them open, as though peace were there;

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poem by William Morris
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The Brus Book II

[Bruce escapes to Lochmaben]

The Bruys went till his innys swyth,
Bot wyt ye weile he wes full blyth
That he had gottyn that respyt.
He callit his marschall till him tyt
5 And bad him luk on all maner
That he ma till his men gud cher,
For he wald in his chambre be
A weile gret quhile in prevate,
With him a clerk foroutyn ma.
10 The marschell till the hall gan ga
And did hys lordys commanding.
The lord the Bruce but mar letting
Gert prevely bryng stedys twa,
He and the clerk foroutyn ma
15 Lap on foroutyn persavyng,
And day and nycht but sojournyng
Thai raid quhill on the fyften day
Cummyn till Louchmaben ar thai.
Hys broder Edward thar thai fand
20 That thocht ferly Ic tak on hand
That thai come hame sa prevely.
He tauld hys brodyr halyly
How that he thar soucht was
And how that he chapyt wes throu cas.

[The killing of Comyn and his uncle]

25 Sa fell it in the samyn tid
That at Dumfres rycht thar besid
Schir Jhone the Cumyn sojornyng maid.
The Brus lap on and thidder raid
And thocht foroutyn mar letting
30 For to quyt hym his discovering.
Thidder he raid but langer let
And with Schyr Jhone the Cumyn met
In the Freris at the hye awter,
And schawyt him with lauchand cher
35 The endentur, syne with a knyff
Rycht in that sted hym reft the lyff.
Schyr Edmund Cumyn als wes slayn
And othir mony off mekill mayn.
Nocht-for-thi yeit sum men sayis
40 At that debat fell other-wayis,
Bot quhat-sa-evyr maid the debate
Thar-throuch he deyt weill I wat.
He mysdyd thar gretly but wer
That gave na gyrth to the awter,

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poem by John Barbour
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Burning Bridges

You haven't changed much
From the last time I saw you
You look so new to these old eyes
So much water's gone over the bridge
That burned between you and I
I've avoided nostalgia ignored the sentimental
Tried to cut myself off from much of the past
All that macho and all that bravado
Makes me wanna laugh makes me wanna laugh
We do what it takes to keep on pushin'
We do what it takes to survive
But seeing you now here at this moment
Don't it make you wonder
Chorus I:
Why'd we wanna burn those bridges
Why'd we wanna light such a flame
Ain't no way to stay warm at the fire
Of burning bridges burning bridges
I've made some adjustments
Worked out some problems
Nearly drove myself crazy with things I can't change
But all that's history little darlin'
And it's good to see you smile
Just good to see you smile again
You got what it takes to keep on pushin'
You got what it takes to survive
But seeing you now here at this moment
Don't it make me wonder
Chorus II:
Why'd we wanna burn those bridges
Why'd we wanna light such a flame
Ain't no way to stay warm at the fire
Of burning bridges
Why'd we wanna cry such a river
Why'd we wanna sswim that distant shores
There ain't nothing to see in the light
Of burning bridges
I'm thinkin' that we could start over
But rebuilding bridges takes time
Time to heal time to forgive
Let live and forget
You haven't changed much from the last time I saw you
You look so new to these old eyes
So much water's gone over the bridge so much water
Chorus II:
Burning bridges burning bridges burning bridges

song performed by 38 Special
Added by Lucian Velea
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The King of the Vasse

A LEGEND OF THE BUSH.

MY tale which I have brought is of a time
Ere that fair Southern land was stained with crime,
Brought thitherward in reeking ships and cast
Like blight upon the coast, or like a blast
From angry levin on a fair young tree,
That stands thenceforth a piteous sight to see.
So lives this land to-day beneath the sun,—
A weltering plague-spot, where the hot tears run,
And hearts to ashes turn, and souls are dried
Like empty kilns where hopes have parched and died.
Woe's cloak is round her,—she the fairest shore
In all the Southern Ocean o'er and o'er.
Poor Cinderella! she must bide her woe,
Because an elder sister wills it so.
Ah! could that sister see the future day
When her own wealth and strength are shorn away,
A.nd she, lone mother then, puts forth her hand
To rest on kindred blood in that far land;
Could she but see that kin deny her claim
Because of nothing owing her but shame,—
Then might she learn 'tis building but to fall,
If carted rubble be the basement-wall.

But this my tale, if tale it be, begins
Before the young land saw the old land's sins
Sail up the orient ocean, like a cloud
Far-blown, and widening as it neared,—a shroud
Fate-sent to wrap the bier of all things pure,
And mark the leper-land while stains endure.
In the far days, the few who sought the West
Were men all guileless, in adventurous quest
Of lands to feed their flocks and raise their grain,
And help them live their lives with less of pain
Than crowded Europe lets her children know.
From their old homesteads did they seaward go,
As if in Nature's order men must flee
As flow the streams,—from inlands to the sea.

In that far time, from out a Northern land,
With home-ties severed, went a numerous band
Of men and wives and children, white-haired folk:
Whose humble hope of rest at home had broke,
As year was piled on year, and still their toil
Had wrung poor fee from -Sweden's rugged soil.
One day there gathered from the neighboring steads,
In Jacob Eibsen's, five strong household heads,—
Five men large-limbed and sinewed, Jacob's sons,

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poem by John Boyle O'Reilly
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The Piper And The Prey

this is how friday ended
a little bit hard to believe
my perception slightly bending
as the piper came on the scene
it was something so hypnotic
the music even changed
the crowd got up and got chaotic
and they paid so they could play

the pied piper played
the pied piper pushed
songs to make them crave
songs that seemed so good
songs that made it easier
songs down in their blood
songs that take, steal the love
until the song has had enough

at first, the dance was hesitant
not long before everyone knew it
the music spun them 'round and 'round
then it pulled the dancers into it
i danced my dance at my own pace
he laughed, knowing i would change
it took all i had in so many ways
saw others dance until they fell on their face

and still the piper played...

the pied piper played
the pied piper pushed
songs to make them crave
songs that seemed so good
songs that made it easier
songs down in their blood
songs that take, steal the love
until the song has had enough

bodies on the floor
unconscious and awake
the piper gave them more;
they took all that he gave
he played a new illusion
while the world began to sway
the dance became delusion
our hearts became the prey

and i danced as he played
and i danced as he pushed
songs that made me crave

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poem by Thomas Quentin Sims
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House of fire (Lyrics)

House of fire
House of fire, yeah
Let's build a house of fire, baby
Not one of wood or stone
Walk thru my door of desire, baby
Come on in and make it your home
Don't need a window to watch you, baby
Don't need no roof overhead
Don't need no key to unlock ya, baby
I'll use my lovin'instead
I won't tire
Take me higher
Building a house of fire, baby
Buildin'it with our love
We are buildin'a house of fire every time we touch
House of fire
House of fire
We ain't gotta pay rent now, baby
No landlord to throw us out
I want to play in your garden, baby
When you want it give me a shout
I won't tire
Take me higher
Building a house of fire, baby
Buildin'it with our love
We are building a house of fire every time we touch
We are building this house together, baby
Standing on solid ground
We are building a house of fire
That you can't tear down
Brick by brick the flames get higher
Build it strong with our desire
Building a house of fire, baby
Building it with our love
We are building a house of fire every time we touch
We are building this house together, baby
Standing on solid ground
We are building a house of fire
That you can't tear down
Building a house of fire, baby
Building it with our love
We are building a house of fire every time we touch

poem by Satan's Sibling
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The Canterbury Tales; the Wyves tale of Bathe

The Prologe of the Wyves tale of Bathe.

Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,

Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis

To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,

Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;

But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.

Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde

Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;

I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.

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poem by Geoffrey Chaucer
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The Brus Book I

This book the true story of King Robert and Sir James Douglas

Storys to rede ar delatibill
Suppos that thai be nocht bot fabill,
Than suld storys that suthfast wer
And thai war said on gud maner
5 Have doubill plesance in heryng.
The first plesance is the carpyng,
And the tother the suthfastnes
That schawys the thing rycht as it wes,
And suth thyngis that ar likand
10 Till mannys heryng ar plesand.
Tharfor I wald fayne set my will
Giff my wyt mycht suffice thartill
To put in wryt a suthfast story
That it lest ay furth in memory
15 Swa that na tyme of lenth it let
Na ger it haly be foryet.
For auld storys that men redys
Representis to thaim the dedys
Of stalwart folk that lyvyt ar
20 Rycht as thai than in presence war.
And certis thai suld weill have prys
That in thar tyme war wycht and wys
And led thar lyff in gret travaill,
And oft in hard stour off bataill
25 Wan gret price off chevalry
And war voydyt off cowardy,
As wes King Robert off Scotland
That hardy wes off hart and hand,
And gud Schir James off Douglas
30 That in his tyme sa worthy was
That off hys price and hys bounte
In ser landis renownyt wes he.
Off thaim I thynk this buk to ma,
Now God gyff grace that I may swa
35 Tret it and bryng till endyng
That I say nocht bot suthfast thing.

[Alexander III's death; the dispute over the succession
submitted to Edward I's arbitration]

Quhen Alexander the king wes deid
That Scotland haid to steyr and leid,
The land sex yer and mayr perfay
40 Lay desolat eftyr hys day
Till that the barnage at the last
Assemblyt thaim and fayndyt fast
To cheys a king thar land to ster

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poem by John Barbour
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The Parish Register - Part III: Burials

THERE was, 'tis said, and I believe, a time
When humble Christians died with views sublime;
When all were ready for their faith to bleed,
But few to write or wrangle for their creed;
When lively Faith upheld the sinking heart,
And friends, assured to meet, prepared to part;
When Love felt hope, when Sorrow grew serene,
And all was comfort in the death-bed scene.
Alas! when now the gloomy king they wait,
'Tis weakness yielding to resistless fate;
Like wretched men upon the ocean cast,
They labour hard and struggle to the last;
'Hope against hope,' and wildly gaze around
In search of help that never shall be found:
Nor, till the last strong billow stops the breath,
Will they believe them in the jaws of Death!
When these my Records I reflecting read,
And find what ills these numerous births succeed;
What powerful griefs these nuptial ties attend;
With what regret these painful journeys end;
When from the cradle to the grave I look,
Mine I conceive a melancholy book.
Where now is perfect resignation seen?
Alas! it is not on the village-green: -
I've seldom known, though I have often read,
Of happy peasants on their dying-bed;
Whose looks proclaimed that sunshine of the breast,
That more than hope, that Heaven itself express'd.
What I behold are feverish fits of strife,
'Twixt fears of dying and desire of life:
Those earthly hopes, that to the last endure;
Those fears, that hopes superior fail to cure;
At best a sad submission to the doom,
Which, turning from the danger, lets it come.
Sick lies the man, bewilder'd, lost, afraid,
His spirits vanquish'd, and his strength decay'd;
No hope the friend, the nurse, the doctor lend -
'Call then a priest, and fit him for his end.'
A priest is call'd; 'tis now, alas! too late,
Death enters with him at the cottage-gate;
Or time allow'd--he goes, assured to find
The self-commending, all-confiding mind;
And sighs to hear, what we may justly call
Death's common-place, the train of thought in all.
'True I'm a sinner,' feebly he begins,
'But trust in Mercy to forgive my sins:'
(Such cool confession no past crimes excite!
Such claim on Mercy seems the sinner's right!)
'I know mankind are frail, that God is just,
And pardons those who in his Mercy trust;

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poem by George Crabbe
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Died

I could climb until I reach where angels reside
Ask around to find out where the junkies applied
You just up and left me on this rock all alone
Its my fault for knowing now what I should have known
Ohhhh oh oh
My heart is tired of beating slow
Ohh ohh
Its been depleating since you died
Died
Since you died
You died
I could drop until I touch the sinister side
Visit all attractions flippin back and aside
Still you leave me rotting on this rock all alone
Its my fault for knowing not what I should have known
Ohhhh oh oh
My heart is tired of beating slow
Ohh ohh
Its been depleating since you died
Died
Since you died
You died
Ohhh oh oh
My heart is tired of beating slow
Uhh ohh
Its been depleating since you died
Died
Since you died
You died
I could climb until I reach where angels reside
I could drop until I touch the sinister side
Ohhhh oh
My heart is tired of beating slow
Uhh ohh
Its been depleating since you died
Died
Since you died
You died
Died
You died
Died
You died

song performed by Alice In Chains
Added by Lucian Velea
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Building The Perfect Beast

The power of reason, the top of the heap
Were the ones who can kill the things we
Dont eat
Sharper than a serpents tongue
Tighter than a bongo drum
Quicker than a one-night stand
Slicker than a mambo band
And now the day is come
Soon he will be released
Glory hallelujah!
Were building the perfect beast
(building, building, etc..)
Its olympus this time- olympus or bust
For we have met the enemy -and he is us
And now the day is come
Soon he will be released
Glory hallelujah!
Were building the perfect beast
(building, building)
Ever since we crawled out of the ocean
And stood upright on the land
There are some things that we just dont
Understand:
Relieve all pain and suffering
And lift us out of the dark
Turn us all into methuselah-
But where are we gonna park?
(building, building)
The secrets of eternity-
Weve found the lock and turned the key
Were shakin up those building blocks
Going deeper into that box- (pandora
Wouldnt like it)
And now the day is come
Soon he will be released
Glory hallelujah!
Were building the perfect beast
(building, building)
All the way to malibu from the land of the
Talking drum-
Just look how far-look how far weve come

song performed by Don Henley
Added by Lucian Velea
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