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We don't get offered crises, they arrive.

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Homer

The Iliad: Book 23

Thus did they make their moan throughout the city, while the
Achaeans when they reached the Hellespont went back every man to his
own ship. But Achilles would not let the Myrmidons go, and spoke to
his brave comrades saying, "Myrmidons, famed horsemen and my own
trusted friends, not yet, forsooth, let us unyoke, but with horse
and chariot draw near to the body and mourn Patroclus, in due honour
to the dead. When we have had full comfort of lamentation we will
unyoke our horses and take supper all of us here."
On this they all joined in a cry of wailing and Achilles led them in
their lament. Thrice did they drive their chariots all sorrowing round
the body, and Thetis stirred within them a still deeper yearning.
The sands of the seashore and the men's armour were wet with their
weeping, so great a minister of fear was he whom they had lost.
Chief in all their mourning was the son of Peleus: he laid his
bloodstained hand on the breast of his friend. "Fare well," he
cried, "Patroclus, even in the house of Hades. I will now do all
that I erewhile promised you; I will drag Hector hither and let dogs
devour him raw; twelve noble sons of Trojans will I also slay before
your pyre to avenge you."
As he spoke he treated the body of noble Hector with contumely,
laying it at full length in the dust beside the bier of Patroclus. The
others then put off every man his armour, took the horses from their
chariots, and seated themselves in great multitude by the ship of
the fleet descendant of Aeacus, who thereon feasted them with an
abundant funeral banquet. Many a goodly ox, with many a sheep and
bleating goat did they butcher and cut up; many a tusked boar
moreover, fat and well-fed, did they singe and set to roast in the
flames of Vulcan; and rivulets of blood flowed all round the place
where the body was lying.
Then the princes of the Achaeans took the son of Peleus to
Agamemnon, but hardly could they persuade him to come with them, so
wroth was he for the death of his comrade. As soon as they reached
Agamemnon's tent they told the serving-men to set a large tripod
over the fire in case they might persuade the son of Peleus 'to wash
the clotted gore from this body, but he denied them sternly, and swore
it with a solemn oath, saying, "Nay, by King Jove, first and mightiest
of all gods, it is not meet that water should touch my body, till I
have laid Patroclus on the flames, have built him a barrow, and shaved
my head- for so long as I live no such second sorrow shall ever draw
nigh me. Now, therefore, let us do all that this sad festival demands,
but at break of day, King Agamemnon, bid your men bring wood, and
provide all else that the dead may duly take into the realm of
darkness; the fire shall thus burn him out of our sight the sooner,
and the people shall turn again to their own labours."
Thus did he speak, and they did even as he had said. They made haste
to prepare the meal, they ate, and every man had his full share so
that all were satisfied. As soon as they had had had enough to eat and
drink, the others went to their rest each in his own tent, but the son
of Peleus lay grieving among his Myrmidons by the shore of the
sounding sea, in an open place where the waves came surging in one

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Love fed the ego.

Attention crises, identity crises,
Acceptance crises, recognition crises,
Response crises all are at naught
When you earn the glance of a woman.
The lust is the ocean that bathes the ego.
To win a woman is
More than to win a battle.
06.06.2002, pakd

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Chidi

Of the Niger Delta crises and the love of your muse,
And like the 'Ekiti Elections crises' to clear my view;
But greater in merit is what i need from you my love,
Because the whole world is watching us.

To bring forth the bud of your love to me and,
Shedding no tears of love on this matter;
For my name is Chidi from the land of the crises,
A place where i found my lover.

Oh my beautiful one,
You are the right one in my eyes;
And my vineyard of love is set for you only.

Do i need to nag you my love?
And out of the thick forest with the red stew;
But try to eat nothing unclean to night,
For i have more that meets your heart.

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The Wasted Landing - thoughts from an airport strike

In the hour of our departure O Lord
In our beginning is our end
To depart is to arrive yet not to arrive
at the same hour and place
in some other time zone
and in our departing is our arrival
and to arrive is to depart from where we have not been
and to depart is to arrive at where we will not go

into the departure hall from where we did not depart
into the arrival hall where we did not arrive
and the end of all our departures is our arrival
that we may arrive at where we did not go
and depart from where we have not been.

now and in the hour of our departure O Lord

I Tiresias have foresuffered all
on this self-same divan, or tired banquette
in the departure hall from where we have not gone,
in the arrival hall where we have not arrived,
and all our arrivings are departures
and all our departures are arrivings
departing from where we have not been,
arriving at where we will not go

the sun shines bleakly through the window panes.
into the planes the trim staff come and go,
laundered into skies we cannot breathe.
'All flights are cancelled';
'Sorry Sir, this ticket is not valid for this flight'.

I Icarus have suffered thus
in Greece, in Rhodes, on all connecting flights,
in Delphi where I was not warned,
in Cumae where I could not go.
Passport Control. Do Not Pass This Point.

Too hot the sun of Greece that day,
the sun I shall not see.
'Arrival Delayed'. 'Departure Delayed'

A cold coming we had of it:
the baggage heavy, and the escalator steep,
the information scanty and the children fractious,
and the people. Oh the people.

Cans. Packets. Yesterday's papers from yesterday's travellers.
Sandwiches we have not eaten.
Tread softly for you tread on my icecream.

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The Wasted Landing. Thoughts from an airport in disarray.

In the hour of our departure O Lord

In our beginning is our end

To depart is to arrive yet not to arrive
at the same hour and place
in some other time zone
and in our departing is our arrival
and to arrive is to depart from where we have not been
and to depart is to arrive at where we will not go

into the departure hall from where we did not depart
into the arrival hall where we did not arrive
and the end of all our departures is our arrival
that we may arrive at where we did not go
and depart from where we have not been.

now and in the hour of our departure Lord

I Tiresias have foresuffered all
on this self-same divan, or tired banquette
in the departure hall from where we have not departed,
in the arrival hall where we have not arrived,
and all our arrivings are departures
and all our departures are arrivings
departing from where we have not been,
arriving at where we will not go

the sun shines bleakly through the window panes.
into the planes the trim staff come and go,
(they stay at Novotel Michelangelo) ,
laundered into skies we cannot breathe.
'All flights are cancelled';
'Sorry Sir, this ticket is not valid for this flight'.

I Icarus have suffered thus
in Greece, in Rhodes, on all connecting flights,
in Delphi where I was not warned,
in Cumae where I could not go.
Passport Control. Do Not Pass This Point.

Too hot the sun of Greece that day,
the sun I shall not see.
'Arrival Delayed'. 'Flight Cancelled'

A cold coming we had of it:
the baggage heavy, and the escalator steep,
the information scanty and the children fractious,
and the people. Oh the people.

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Homer

The Odyssey: Book 3

But as the sun was rising from the fair sea into the firmament of
heaven to shed Blight on mortals and immortals, they reached Pylos the
city of Neleus. Now the people of Pylos were gathered on the sea shore
to offer sacrifice of black bulls to Neptune lord of the Earthquake.
There were nine guilds with five hundred men in each, and there were
nine bulls to each guild. As they were eating the inward meats and
burning the thigh bones [on the embers] in the name of Neptune,
Telemachus and his crew arrived, furled their sails, brought their
ship to anchor, and went ashore.
Minerva led the way and Telemachus followed her. Presently she said,
"Telemachus, you must not be in the least shy or nervous; you have
taken this voyage to try and find out where your father is buried
and how he came by his end; so go straight up to Nestor that we may
see what he has got to tell us. Beg of him to speak the truth, and
he will tell no lies, for he is an excellent person."
"But how, Mentor," replied Telemachus, "dare I go up to Nestor,
and how am I to address him? I have never yet been used to holding
long conversations with people, and am ashamed to begin questioning
one who is so much older than myself."
"Some things, Telemachus," answered Minerva, "will be suggested to
you by your own instinct, and heaven will prompt you further; for I am
assured that the gods have been with you from the time of your birth
until now."
She then went quickly on, and Telemachus followed in her steps
till they reached the place where the guilds of the Pylian people were
assembled. There they found Nestor sitting with his sons, while his
company round him were busy getting dinner ready, and putting pieces
of meat on to the spits while other pieces were cooking. When they saw
the strangers they crowded round them, took them by the hand and
bade them take their places. Nestor's son Pisistratus at once
offered his hand to each of them, and seated them on some soft
sheepskins that were lying on the sands near his father and his
brother Thrasymedes. Then he gave them their portions of the inward
meats and poured wine for them into a golden cup, handing it to
Minerva first, and saluting her at the same time.
"Offer a prayer, sir," said he, "to King Neptune, for it is his
feast that you are joining; when you have duly prayed and made your
drink-offering, pass the cup to your friend that he may do so also.
I doubt not that he too lifts his hands in prayer, for man cannot live
without God in the world. Still he is younger than you are, and is
much of an age with myself, so I he handed I will give you the
precedence."
As he spoke he handed her the cup. Minerva thought it very right and
proper of him to have given it to herself first; she accordingly began
praying heartily to Neptune. "O thou," she cried, "that encirclest the
earth, vouchsafe to grant the prayers of thy servants that call upon
thee. More especially we pray thee send down thy grace on Nestor and
on his sons; thereafter also make the rest of the Pylian people some
handsome return for the goodly hecatomb they are offering you. Lastly,
grant Telemachus and myself a happy issue, in respect of the matter

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Trruffles (A Chocolate Orgy)

She stood behind the counter, feet spread wide
Her hair neatly tied in a bun that the netting tried to hide.
Smiled when I entered, hands covered with sugar dust
So she wiped her hands on the apron. That she must.
Standing behind the display of truffles galore
She seemed to be offering so much more.

The names of each on a card was printed
With the truffles, carefully presented
So they stood out in all their glory
As if to tell a life’s story
Each was held like a newborn at the baptismal font
To be blessed by the mistress who was about to anoint.

“Do you like truffles, ’ she asked with a toss of her head
“Some come here thinking, they’re just high priced chocolate., ” she said.
“And they dont appreciate the taste and aroma
That each offers to the knowing consumer
As he savors the chocolate as it melts in his mouth
Releasing aroma’s history in flavors, run rout.”

Then she carefully selected one and placing in on a marble square
Carefully, carved sections with knowing care.
As she buisied herself I couldn’t help notice
What a beauty stood before me with chocolates to entice
To sample what was offered. Never mind the price
For this was a meeting between two, that never happens twice.

Taking a small piece and placing it between her lips,
She slowly explained her chocolate, eating tips.
“Notice how I place it on my tongue and hold it there
Before I place against mouth’s roof, the essence to share.
The chocolate melts at body temperature, just like yours and mine
And as it melts, cools the surface, a feeling, Oh so sublime.”

She shifted her feet as if to acknowledge that more was to come
Tasting chocolate is permissive seduction to some.
“Now” she continued and as she slowly inhaled through her nose
She seemed to be in another world, yet she was so close,
With lips together so the nose took command
She reached out and offered a piece with her exquisite, gloved hand.

“After the coolness, “she continued, “You are about to discover
That this bit of chocolate has a history only you can uncover,
The dark chocolate has an earthy aroma that comes from its distant past.”
And with eyes closed (as hers were) “you can imagine the forest vast.
Chirping of birds and calls of animals wild
Those are the memories that the chocolate cannot hide.”

Too soon it was over and she carefully selected just a few

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Erica Jong

Sexual Soup

A man so sick that the sexual soup
cannot save him -

the chicken soup of sex
which cures everything:
tossed mane of noodles,
bits of pale white meat.
the globules of yellow fat
like love...

But he is a man so sick
no soup can save him.

His throat has healed into a scar.
Rage fills his guts.
He wants to diet on dust.

I offered to feed him
(spoon by spoon)
myself.

I offered my belly as a bowl.
I offered my hands as spoons,
my knees as tongs,
my breasts as the chafing dish
to keep us warm

I offered my navel
as a brandy snifter.

"My tongue is gone," he said,
"I have no teeth.
My mouth is with my mother in the grave.
I've offered up my hunger to the air,
my nostrils to the wind,
my sex to death,
my eyes to nothingness & dust."

"What do you lust for then?"
I asked.

"I lust for nothing."

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Homer

The Iliad (bk I)

Sing, O goddess, the anger of Achilles son of Peleus, that brought countless ills upon the Achaeans. Many a brave soul did it send hurrying down to Hades, and many a hero did it yield a prey to dogs and vultures, for so were the counsels of Jove fulfilled from the day on which the son of Atreus, king of men, and great Achilles, first fell out with one another.

And which of the gods was it that set them on to quarrel? It was the son of Jove and Leto; for he was angry with the king and sent a pestilence upon the host to plague the people, because the son of Atreus had dishonoured Chryses his priest. Now Chryses had come to the ships of the Achaeans to free his daughter, and had brought with him a great ransom: moreover he bore in his hand the sceptre of Apollo wreathed with a suppliant's wreath and he besought the Achaeans, but most of all the two sons of Atreus, who were their chiefs.

"Sons of Atreus," he cried, "and all other Achaeans, may the gods who dwell in Olympus grant you to sack the city of Priam, and to reach your homes in safety; but free my daughter, and accept a ransom for her, in reverence to Apollo, son of Jove."

On this the rest of the Achaeans with one voice were for respecting the priest and taking the ransom that he offered; but not so Agamemnon, who spoke fiercely to him and sent him roughly away. "Old man," said he, "let me not find you tarrying about our ships, nor yet coming hereafter. Your sceptre of the god and your wreath shall profit you nothing. I will not free her. She shall grow old in my house at Argos far from her own home, busying herself with her loom and visiting my couch; so go, and do not provoke me or it shall be the worse for you."

The old man feared him and obeyed. Not a word he spoke, but went by the shore of the sounding sea and prayed apart to King Apollo whom lovely Leto had borne. "Hear me," he cried, "O god of the silver bow, that protectest Chryse and holy Cilla and rulest Tenedos with thy might, hear me oh thou of Sminthe. If I have ever decked your temple with garlands, or burned your thigh-bones in fat of bulls or goats, grant my prayer, and let your arrows avenge these my tears upon the Danaans."

Thus did he pray, and Apollo heard his prayer. He came down furious from the summits of Olympus, with his bow and his quiver upon his shoulder, and the arrows rattled on his back with the rage that trembled within him. He sat himself down away from the ships with a face as dark as night, and his silver bow rang death as he shot his arrow in the midst of them. First he smote their mules and their hounds, but presently he aimed his shafts at the people themselves, and all day long the pyres of the dead were burning.

For nine whole days he shot his arrows among the people, but upon the tenth day Achilles called them in assembly- moved thereto by Juno, who saw the Achaeans in their death-throes and had compassion upon them. Then, when they were got together, he rose and spoke among them.

"Son of Atreus," said he, "I deem that we should now turn roving home if we would escape destruction, for we are being cut down by war and pestilence at once. Let us ask some priest or prophet, or some reader of dreams (for dreams, too, are of Jove) who can tell us why Phoebus Apollo is so angry, and say whether it is for some vow that we have broken, or hecatomb that we have not offered, and whether he will accept the savour of lambs and goats without blemish, so as to take away the plague from us."

With these words he sat down, and Calchas son of Thestor, wisest of augurs, who knew things past present and to come, rose to speak. He it was who had guided the Achaeans with their fleet to Ilius, through the prophesyings with which Phoebus Apollo had inspired him. With all sincerity and goodwill he addressed them thus:-

"Achilles, loved of heaven, you bid me tell you about the anger of King Apollo, I will therefore do so; but consider first and swear that you will stand by me heartily in word and deed, for I know that I shall offend one who rules the Argives with might, to whom all the Achaeans are in subjection. A plain man cannot stand against the anger of a king, who if he swallow his displeasure now, will yet nurse revenge till he has wreaked it. Consider, therefore, whether or no you will protect me."

And Achilles answered, "Fear not, but speak as it is borne in upon you from heaven, for by Apollo, Calchas, to whom you pray, and whose oracles you reveal to us, not a Danaan at our ships shall lay his hand upon you, while I yet live to look upon the face of the earth- no, not though you name Agamemnon himself, who is by far the foremost of the Achaeans."

Thereon the seer spoke boldly. "The god," he said, "is angry neither about vow nor hecatomb, but for his priest's sake, whom Agamemnon has dishonoured, in that he would not free his daughter nor take a ransom for her; therefore has he sent these evils upon us, and will yet send others. He will not deliver the Danaans from this pestilence till Agamemnon has restored the girl without fee or ransom to her father, and has sent a holy hecatomb to Chryse. Thus we may perhaps appease him."

With these words he sat down, and Agamemnon rose in anger. His heart was black with rage, and his eyes flashed fire as he scowled on Calchas and said, "Seer of evil, you never yet prophesied smooth things concerning me, but have ever loved to foretell that which was evil. You have brought me neither comfort nor performance; and now you come seeing among Danaans, and saying that Apollo has plagued us because I would not take a ransom for this girl, the daughter of Chryses. I have set my heart on keeping her in my own house, for I love her better even than my own wife Clytemnestra, whose peer she is alike in form and feature, in understanding and accomplishments. Still I will give her up if I must, for I would have the people live, not die; but you must find me a prize instead, or I alone among the Argives shall be without one. This is not well; for you behold, all of you, that my prize is to go elsewhither."

And Achilles answered, "Most noble son of Atreus, covetous beyond all mankind, how shall the Achaeans find you another prize? We have no common store from which to take one. Those we took from the cities have been awarded; we cannot disallow the awards that have been made already. Give this girl, therefore, to the god, and if ever Jove grants us to sack the city of Troy we will requite you three and fourfold."

Then Agamemnon said, "Achilles, valiant though you be, you shall not thus outwit me. You shall not overreach and you shall not persuade me. Are you to keep your own prize, while I sit tamely under my loss and give up the girl at your bidding? Let the Achaeans find me a prize in fair exchange to my liking, or I will come and take your own, or that of Ajax or of Ulysses; and he to whomsoever I may come shall rue my coming. But of this we will take thought hereafter; for the present, let us draw a ship into the sea, and find a crew for her expressly; let us put a hecatomb on board, and let us send Chryseis also; further, let some chief man among us be in command, either Ajax, or Idomeneus, or yourself, son of Peleus, mighty warrior that you are, that we may offer sacrifice and appease the the anger of the god."

Achilles scowled at him and answered, "You are steeped in insolence and lust of gain. With what heart can any of the Achaeans do your bidding, either on foray or in open fighting? I came not warring here for any ill the Trojans had done me. I have no quarrel with them. They have not raided my cattle nor my horses, nor cut down my harvests on the rich plains of Phthia; for between me and them there is a great space, both mountain and sounding sea. We have followed you, Sir Insolence! for your pleasure, not ours- to gain satisfaction from the Trojans for your shameless self and for Menelaus. You forget this, and threaten to rob me of the prize for which I have toiled, and which the sons of the Achaeans have given me. Never when the Achaeans sack any rich city of the Trojans do I receive so good a prize as you do, though it is my hands that do the better part of the fighting. When the sharing comes, your share is far the largest, and I, forsooth, must go back to my ships, take what I can get and be thankful, when my labour of fighting is done. Now, therefore, I shall go back to Phthia; it will be much better for me to return home with my ships, for I will not stay here dishonoured to gather gold and substance for you."

And Agamemnon answered, "Fly if you will, I shall make you no prayers to stay you. I have others here who will do me honour, and above all Jove, the lord of counsel. There is no king here so hateful to me as you are, for you are ever quarrelsome and ill affected. What though you be brave? Was it not heaven that made you so? Go home, then, with your ships and comrades to lord it over the Myrmidons. I care neither for you nor for your anger; and thus will I do: since Phoebus Apollo is taking Chryseis from me, I shall send her with my ship and my followers, but I shall come to your tent and take your own prize Briseis, that you may learn how much stronger I am than you are, and that another may fear to set himself up as equal or comparable with me."

The son of Peleus was furious, and his heart within his shaggy breast was divided whether to draw his sword, push the others aside, and kill the son of Atreus, or to restrain himself and check his anger. While he was thus in two minds, and was drawing his mighty sword from its scabbard, Minerva came down from heaven (for Juno had sent her in the love she bore to them both), and seized the son of Peleus by his yellow hair, visible to him alone, for of the others no man could see her. Achilles turned in amaze, and by the fire that flashed from her eyes at once knew that she was Minerva. "Why are you here," said he, "daughter of aegis-bearing Jove? To see the pride of Agamemnon, son of Atreus? Let me tell you- and it shall surely be- he shall pay for this insolence with his life."

And Minerva said, "I come from heaven, if you will hear me, to bid you stay your anger. Juno has sent me, who cares for both of you alike. Cease, then, this brawling, and do not draw your sword; rail at him if you will, and your railing will not be vain, for I tell you- and it shall surely be- that you shall hereafter receive gifts three times as splendid by reason of this present insult. Hold, therefore, and obey."

"Goddess," answered Achilles, "however angry a man may be, he must do as you two command him. This will be best, for the gods ever hear the prayers of him who has obeyed them."

He stayed his hand on the silver hilt of his sword, and thrust it back into the scabbard as Minerva bade him. Then she went back to Olympus among the other gods, and to the house of aegis-bearing Jove.

But the son of Peleus again began railing at the son of Atreus, for he was still in a rage. "Wine-bibber," he cried, "with the face of a dog and the heart of a hind, you never dare to go out with the host in fight, nor yet with our chosen men in ambuscade. You shun this as you do death itself. You had rather go round and rob his prizes from any man who contradicts you. You devour your people, for you are king over a feeble folk; otherwise, son of Atreus, henceforward you would insult no man. Therefore I say, and swear it with a great oath- nay, by this my sceptre which shalt sprout neither leaf nor shoot, nor bud anew from the day on which it left its parent stem upon the mountains- for the axe stripped it of leaf and bark, and now the sons of the Achaeans bear it as judges and guardians of the decrees of heaven- so surely and solemnly do I swear that hereafter they shall look fondly for Achilles and shall not find him. In the day of your distress, when your men fall dying by the murderous hand of Hector, you shall not know how to help them, and shall rend your heart with rage for the hour when you offered insult to the bravest of the Achaeans."

With this the son of Peleus dashed his gold-bestudded sceptre on the ground and took his seat, while the son of Atreus was beginning fiercely from his place upon the other side. Then uprose smooth-tongued Nestor, the facile speaker of the Pylians, and the words fell from his lips sweeter than honey. Two generations of men born and bred in Pylos had passed away under his rule, and he was now reigning over the third. With all sincerity and goodwill, therefore, he addressed them thus:-

"Of a truth," he said, "a great sorrow has befallen the Achaean land. Surely Priam with his sons would rejoice, and the Trojans be glad at heart if they could hear this quarrel between you two, who are so excellent in fight and counsel. I am older than either of you; therefore be guided by me. Moreover I have been the familiar friend of men even greater than you are, and they did not disregard my counsels. Never again can I behold such men as Pirithous and Dryas shepherd of his people, or as Caeneus, Exadius, godlike Polyphemus, and Theseus son of Aegeus, peer of the immortals. These were the mightiest men ever born upon this earth: mightiest were they, and when they fought the fiercest tribes of mountain savages they utterly overthrew them. I came from distant Pylos, and went about among them, for they would have me come, and I fought as it was in me to do. Not a man now living could withstand them, but they heard my words, and were persuaded by them. So be it also with yourselves, for this is the more excellent way. Therefore, Agamemnon, though you be strong, take not this girl away, for the sons of the Achaeans have already given her to Achilles; and you, Achilles, strive not further with the king, for no man who by the grace of Jove wields a sceptre has like honour with Agamemnon. You are strong, and have a goddess for your mother; but Agamemnon is stronger than you, for he has more people under him. Son of Atreus, check your anger, I implore you; end this quarrel with Achilles, who in the day of battle is a tower of strength to the Achaeans."

And Agamemnon answered, "Sir, all that you have said is true, but this fellow must needs become our lord and master: he must be lord of all, king of all, and captain of all, and this shall hardly be. Granted that the gods have made him a great warrior, have they also given him the right to speak with railing?"

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Homer

The Iliad: Book 1

Sing, O goddess, the anger of Achilles son of Peleus, that brought
countless ills upon the Achaeans. Many a brave soul did it send
hurrying down to Hades, and many a hero did it yield a prey to dogs
and vultures, for so were the counsels of Jove fulfilled from the
day on which the son of Atreus, king of men, and great Achilles, first
fell out with one another.
And which of the gods was it that set them on to quarrel? It was the
son of Jove and Leto; for he was angry with the king and sent a
pestilence upon the host to plague the people, because the son of
Atreus had dishonoured Chryses his priest. Now Chryses had come to the
ships of the Achaeans to free his daughter, and had brought with him a
great ransom: moreover he bore in his hand the sceptre of Apollo
wreathed with a suppliant's wreath and he besought the Achaeans, but
most of all the two sons of Atreus, who were their chiefs.
"Sons of Atreus," he cried, "and all other Achaeans, may the gods
who dwell in Olympus grant you to sack the city of Priam, and to reach
your homes in safety; but free my daughter, and accept a ransom for
her, in reverence to Apollo, son of Jove."
On this the rest of the Achaeans with one voice were for
respecting the priest and taking the ransom that he offered; but not
so Agamemnon, who spoke fiercely to him and sent him roughly away.
"Old man," said he, "let me not find you tarrying about our ships, nor
yet coming hereafter. Your sceptre of the god and your wreath shall
profit you nothing. I will not free her. She shall grow old in my
house at Argos far from her own home, busying herself with her loom
and visiting my couch; so go, and do not provoke me or it shall be the
worse for you."
The old man feared him and obeyed. Not a word he spoke, but went
by the shore of the sounding sea and prayed apart to King Apollo
whom lovely Leto had borne. "Hear me," he cried, "O god of the
silver bow, that protectest Chryse and holy Cilla and rulest Tenedos
with thy might, hear me oh thou of Sminthe. If I have ever decked your
temple with garlands, or burned your thigh-bones in fat of bulls or
goats, grant my prayer, and let your arrows avenge these my tears upon
the Danaans."
Thus did he pray, and Apollo heard his prayer. He came down
furious from the summits of Olympus, with his bow and his quiver
upon his shoulder, and the arrows rattled on his back with the rage
that trembled within him. He sat himself down away from the ships with
a face as dark as night, and his silver bow rang death as he shot
his arrow in the midst of them. First he smote their mules and their
hounds, but presently he aimed his shafts at the people themselves,
and all day long the pyres of the dead were burning.
For nine whole days he shot his arrows among the people, but upon
the tenth day Achilles called them in assembly- moved thereto by Juno,
who saw the Achaeans in their death-throes and had compassion upon
them. Then, when they were got together, he rose and spoke among them.
"Son of Atreus," said he, "I deem that we should now turn roving
home if we would escape destruction, for we are being cut down by
war and pestilence at once. Let us ask some priest or prophet, or some

[...] Read more

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In Private Conversation

When I accepted,
To take a mission I was given...
It was in private conversation,
And the information 'mine'.

When I was told those obstacles,
Would be my own to remove...
Others thought I needed help,
And they brought judgements...
And 'their' rules.

But...
This was my own ambition,
And my mission.
I had brought ammunition,
To complete my own deeds.

This was my own ambition,
And my mission.

Although...
Those who offered their critique,
Thought their steps would hinder me.

Those who offered their critique...
Not a clue they knew that I had keys.

When I accepted,
To take a mission I was given...
It was in private conversation,
And the information 'mine'.

When I was told those obstacles,
Would be my own to remove...
Others thought I needed help,
And they brought judgements...
And 'their' rules.

Those who offered their critique...
Not a clue they knew that I had keys.
Those who offered their critique...
Not a clue they knew that I had keys.
Those who offered their critique...
Not a clue they knew that I had keys.

This was my ambition and my mission.

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Octav Bibere

Economic crises are designed to prevent crises of ideals.

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We are inheriting the worst financial system since the Depression. We're inheriting a situation - when people go back and study major banking crises a quarter century from now, the one that America developed in 2007 and 2008 is going to be one of those crises.

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Is Marriage A Drama?

In the name of culture drama is played to conduct marriage!
Bridegroom embraces priesthood and goes on pilgrimage;
Bride’s father stops and offers him his daughter for marriage!
He ties a yellow thread round her neck with three knots
Pledging security to parents, bride and children before fire
And the married couple lives together till the end of time!

For this event the bride waits for months together in suspense!
In life too if one difficulty is over it’s forgotten in happiness
Not knowing that another difficulty is waiting to be faced soon!
Life goes on with crises and solutions till salvation is attained!
Difficulties, suspenses and solutions at last are quite common;
Despite crises living together by God’s grace is bliss here!

Dramatic cultural life makes one bear joy and sorrow same way
And surmount ocean of life like the ship moves on up and down!

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Here Is The Light

The deepest repent is coming tonight, I turn off the light
Don't leave yet... repeated
A pale colored boy, and sister are cheated
The needle will bite and sting
When we will arrive, we'll bring...
Peace in this evening, I turned on the light and everyone's grieving
Here is the light Oh let it shine through me
Here is the light Oh let it burn and burn
The needle will bite and sting
When we will arrive, we'll bring...
The needle will bite and sting
When we will arrive, we'll bring
This torturous cycle to burn, burn, burn
When we will arrive, we'll sing

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Prospects

We have set out from here for the sublime
Pastures of summer shade and mountain stream;
I have no doubt we shall arrive on time.

Is all the green of that enameled prime
A snapshot recollection or a dream?
We have set out from here for the sublime

Without provisions, without one thin dime,
And yet, for all our clumsiness, I deem
It certain that we shall arrive on time.

No guidebook tells you if you'll have to climb
Or swim. However foolish we may seem,
We have set out from here for the sublime

And must get past the scene of an old crime
Before we falter and run out of steam,
Riddled by doubt that we'll arrive on time.

Yet even in winter a pale paradigm
Of birdsong utters its obsessive theme.
We have set out from here for the sublime;
I have no doubt we shall arrive on time.

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Assembly

It was near the end with assemblies to meet
First to arrive was My God and he took his seat.

The sky was filled with color and muted at best
The second to arrive was Our God, as a guest.

The day had ended like those before
The third to arrive called Their God, came through the door.

The fourth to arrive called Your God
The one blest to not come from the sod.

The assembly was to meet and Their God to define
I spoke quickly and said the real God was mine.

No, No, the second spoke for the guest
Our God is as Your God; the very best.

Their God spoke for many with the symbol of the Ram
The God of all the God's was and is, 'the God of I Am.

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Love Will Come To You

Guess I wasnt the best one to ask
Me myself with my face pressed
Up against loves glass
To see the shiny toy Ive been hoping for
The one I never could afford
The wide world spins and spits turmoil
And the nations toil for peace
But the paws of fear upon your chest
Only love can soothe that beast
And my words are paper tigers
No match for the predators of pain inside her
I say love will come to you
Hoping just because I spoke the words that theyre true
As if I offered up a crystal ball to look through
Where theres now one there will be two
I was born under the sign of cancer
(love will come to you)
Like brushing cloth I smooth the wrinkles for an answer
(love will come)
Im always closing my eyes and wishing Im fine
(I close my eyes and wish you fine)
Even though I know Im not this time
(even though I know your not this time)
I say love will come to you
Hoping just because I spoke the words that theyre true
As if I offered up a crystal ball to look through
Where theres now one there will be two
Dodging your memories a field of knives
Always on the outside looking in on others lives
I say love will come to you
Hoping just because I spoke the words that theyre true
As if I offered up a crystal ball to look through
(I have offered up to you)
Where theres now one there will be two
And I wish her insight to battle loves blindness
Strength from the milk of human kindness
A safe place for all the pieces that scattered
Learn to pretend theres more than love that matters

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Lewis Carroll

The Hunting of the Snark: An Agony in Eight Fits

Fit the First.
THE LANDING

"Just the place for a Snark!" the Bellman cried,
As he landed his crew with care;
Supporting each man on the top of the tide

By a finger entwined in his hair.
"Just the place for a Snark! I have said it twice:
That alone should encourage the crew.
Just the place for a Snark! I have said it thrice:

What I tell you three times is true."
The crew was complete: it included a Boots—
A maker of Bonnets and Hoods—
A Barrister, brought to arrange their disputes—

And a Broker, to value their goods.
A Billiard-marker, whose skill was immense,
Might perhaps have won more than his share—
But a Banker, engaged at enormous expense,

Had the whole of their cash in his care.
There was also a Beaver, that paced on the deck,
Or would sit making lace in the bow:
And had often (the Bellman said) saved them from wreck,

Though none of the sailors knew how.
There was one who was famed for the number of things
He forgot when he entered the ship:
His umbrella, his watch, all his jewels and rings,

And the clothes he had bought for the trip.
He had forty-two boxes, all carefully packed,
With his name painted clearly on each:
But, since he omitted to mention the fact,
They were all left behind on the beach.

The loss of his clothes hardly mattered, because
He had seven coats on when he came,
With three pairs of boots—but the worst of it was,
He had wholly forgotten his name.

He would answer to "Hi!" or to any loud cry,
Such as "Fry me!" or "Fritter my wig!"
To "What-you-may-call-um!" or "What-was-his-name!"
But especially "Thing-um-a-jig!"

While, for those who preferred a more forcible word,
He had different names from these:

[...] Read more

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From Nothing at All

I can give nothing at all to you, yet daily Lord you see me through,
Supplying all I need and more, while asking nothing from me Lord.
Although I come to you with none, abundance I receive of the Son,
Christ bestows, quite abundantly, gifts and blessings down on me.

For all good gifts are from above, in the Father’s unchanging love,
Bestowed, upon all who believe; Blessings that we simply receive.
With these gifts bestowed on us, you Lord, take us into your trust,
That we use those gifts we receive, in helping all others to believe.

I come to you, without anything; you make me a child of The King,
His child through all of eternity, and all through the gift of Calvary,
Your Only Son, Jesus Christ, offered to all freely as our Sacrifice,
One special gift offered by Grace, to the entire, sinful human race,

Blessings we receive from you Lord, will continue on forevermore,
As the gift you offered at Calvary, is a New Life in Christ Eternally,
That begins on this earthly sod, to continue on with you dear God,
For by Grace you saved my soul, to make a sinner eternally whole.

This empty soul, you have filled, with heavenly gifts, as you willed,
For your Purpose and your Plan, to reach out to every single man.
For with each gift we play a part, in reaching for you a needy heart,
With the One Gift of Salvation, offered by The God of all Creation.

(Copyright ©09/2007)

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