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Why is it that we entertain the belief that for every purpose odd numbers are the most effectual?

quote by Pliny the Elder
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How beautiful is

How beautiful is the Belief, when we belief in the God
How beautiful are the Creatures, when we belief in the Creator
How beautiful is the Motherhood, when we belief in the Sacrifices
How beautiful is the Fatherhood, when we belief in the Battles
How beautiful is the Childhood, when we belief in the Innocence
How beautiful is the Dream, when we belief in the Ambition
How beautiful is the Contentment, when we belief in the Simplicity
How beautiful is the Life, when we belief in the dead
How beautiful is the Love, when we belief in the Care
How beautiful is the Happiness, when we belief in the Sadness
How beautiful is the Relationships, when we belief in the Tender
How beautiful is the Fruit, when we belief in the Farming
How beautiful is the Confidence, when we belief in Our self
How beautiful is the Beauty, when we belief in Our eyes
How beautiful is the World, when we belief in Peace
How beautiful is the Friendship, when we belief in Brotherhood
How beautiful is the Marriage, when we belief in Sharing
How beautiful is the World, when we belief in the Peace

poem by Mohammed AlBalushi
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0978..... Belief Vs Trust

Belief is Doubtful, Trust is Certain
Belief is from Mind, Trust is from Heart
Belief is Lip Service; Trust is Heart Felt
Believe many; Trust only a Few
Believing is Easy, Trusting is Hard
Belief scores 50%, Trust scores 100%
Belief is Ordinary; Trust is Extra-ordinary
Belief is Start point; Trust is End Point
Belief is Limited; Trust is infinite
Belief is Shaking Hands, Trust is Embracing
Belief keeps Control; Trust gives up control
Belief is jumping opportunities; Trust is staying
Belief is not Time Tested; Trust passes Tough Times
Belief is Partial; Trust is Complete
Believe in Thoughts; Trust your Intuition
Belief in God is Attempting; Trust in God is Surrender
Belief is Important; Trust is Essential
Belief is Plastic Rose; Trust is Real Rose

(23-June-2010, Chennai)

poem by Gan Chennai
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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

[...] Read more

poem by Robert Browning (1871)
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When Numbers Get Serious

I have a number in my head
Though I dont know why its there
When numbers get serious
You see their shape everywhere
Dividing and multiplying
Exchanging with ease
When times are mysterious
Serious numbers are easy to please
Take my address
Take my phone
Call me if you can
Heres my address
Heres my phone
Please dont give it to some madman
Hey hey, whoa whoa
Complicated life
Numbers swirling thick and curious
You can cut them with a knife
You can cut them with a knife
Two times two is twenty-two
Four times four is forty-four
When numbers get serious
They leave a mark on your door
Urgent. urgent.
A telephone is ringing in the hallways
When times are mysterious
Serious numbers will speak to us always
That is why a man with numbers
Can put your mind at ease
Weve got numbers by the trillions
Here and overseas
Hey hey, whoa whoa
Look at the stink about japan
All those numbers waiting patiently
Dont you understand?
Dont you understand?
So wrap me
Wrap me
Wrap me do
In the shelter of your arms
I am ever your volunteer
I wont do you any harm
I will love innumerably
You can count on my word
When times are mysterious
Serious numbers
Will always be heard
When times are mysterious
Serious numbers will always be heard
And after all is said and done

[...] Read more

song performed by Paul Simon
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Numerical Tyranny

Who conspired
this needless need for
the numbers?
Now we all live in fear of
the numbers
tremble at the feet of
the numbers
live our lives according to the demands of
the numbers
Identify ourselves by
the numbers
we've sold ourselves short with
the numbers
locked ourselves in a cell with
the numbers
no one believes they can escape
the numbers
our status our worth
our health our happiness
all dictated by
the numbers
Who are you?
Are you just another
number?

For if only we could see the truth behind
the numbers:
the truth being
there is only one number
that number is one
and that one stretches on
through infinitude.

poem by Gregory Allen Uhan
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The Magic of Numbers

The Magic of Numbers—1

How strange it was to hear the furniture being moved around in the apartment upstairs!
I was twenty-six, and you were twenty-two.

The Magic of Numbers—2

You asked me if I wanted to run, but I said no and walked on.
I was nineteen, and you were seven.

The Magic of Numbers—3

Yes, but does X really like us?
We were both twenty-seven.

The Magic of Numbers—4

You look like Jerry Lewis (1950).

The Magic of Numbers—5

Grandfather and grandmother want you to go over to their house for dinner.
They were sixty-nine, and I was two and a half.

The Magic of Numbers—6

One day when I was twenty-nine years old I met you and nothing happened.

The Magic of Numbers—7

No, of course it wasn’t I who came to the library!
Brown eyes, flushed cheeks, brown hair. I was twenty-nine, and you were sixteen.

The Magic of Numbers—8

After we made love one night in Rockport I went outside and kissed the road
I felt so carried away. I was twenty-three, and you were nineteen.

The Magic of Numbers—9

I was twenty-nine, and so were you. We had a very passionate time.
Everything I read turned into a story about you and me, and everything I did was turned into a poem.

[...] Read more

poem by Kenneth Koch
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Chaos, Order, Chaos, Beauty And Ugliness...

beauty must a purpose
have, for instance beauty that
gives peace and
harmony to the world,

presumably this world is a world of chaos,
and chaos is wanton
and understood to be messy and
undesirable, makes the mind
to lack the necessary focus

but what is focus for? what is thinking for?
again, you return to purpose
focus must have a purpose
and thinking must have another purpose

but what is the purpose of purpose?
seems that purpose is beauty
and that purpose without beauty is not desirable,

and so on and so forth,
people get so confused, they want order as though order itself is
beauty
as though it is one purpose that we need,

the universe must have an order
a system, every planet orbiting around the sun must have
a purpose
as though they are human beings like us
as though they are us

look at this poem, read it so well,
it has no purpose but to make you think
make you doubt

that perhaps beauty to be beauty must be wanton
and chaotic, which by itself is a reality
and reality is always
beautiful,
it has always a purpose and this is what you think it to be

right now, but is this really so?

poem by Ric S. Bastasa
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A Visit From Diotima ll

D Do you like it?
MM Hell, yes.
D What do you like about it?
MM I dunno. It's...different.
D The second verse reprises the first.
MM Oh?
D Check it out.
(sings)
'Our love is so odd, odd, odd-
Baby, oh, baby, oh, baby,
Odd, odd, odd, odd, odd! -

How do you like it, so far?

MM Well, English is a funny language.
But I like it-oddly enough.
If you could only not sing so loud...
It's after three, remember.

D What does it matter?

(there is a pounding on the ceiling)

MM It's Louise. You woke her up. Now you've done it!
She's Russian. She works for the Post Office.

D What a racket! What's she saying?

MM How should I know? She doesn't communicate in Morse code.
But she doesn't sound happy. Now, Diotima, that's enough.
I only hope she goes back to sleep.

D I wouldn't be intimidated, if I were you.

MM Easy for you to say.

poem by Morgan Michaels
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David

My thought, on views of admiration hung,
Intently ravish'd and depriv'd of tongue,
Now darts a while on earth, a while in air,
Here mov'd with praise and mov'd with glory there;
The joys entrancing and the mute surprize
Half fix the blood, and dim the moist'ning eyes;
Pleasure and praise on one another break,
And Exclamation longs at heart to speak;
When thus my Genius, on the work design'd
Awaiting closely, guides the wand'ring mind.

If while thy thanks wou'd in thy lays be wrought,
A bright astonishment involve the thought,
If yet thy temper wou'd attempt to sing,
Another's quill shall imp thy feebler wing;
Behold the name of royal David near,
Behold his musick and his measures here,
Whose harp Devotion in a rapture strung,
And left no state of pious souls unsung.

Him to the wond'ring world but newly shewn,
Celestial poetry pronounc'd her own;
A thousand hopes, on clouds adorn'd with rays,
Bent down their little beauteous forms to gaze;
Fair-blooming Innocence with tender years,
And native Sweetness for the ravish'd ears,
Prepar'd to smile within his early song,
And brought their rivers, groves, and plains along;
Majestick Honour at the palace bred,
Enrob'd in white, embroider'd o'er with red,
Reach'd forth the scepter of her royal state,
His forehead touch'd, and bid his lays be great;
Undaunted Courage deck'd with manly charms,
With waving-azure plumes, and gilded arms,
Displaid the glories, and the toils of fight,
Demanded fame, and call'd him forth to write.
To perfect these the sacred spirit came,
By mild infusion of celestial flame,
And mov'd with dove-like candour in his breast,
And breath'd his graces over all the rest.
Ah! where the daring flights of men aspire
To match his numbers with an equal fire;
In vain they strive to make proud Babel rise,
And with an earth-born labour touch the skies.
While I the glitt'ring page resolve to view,
That will the subject of my lines renew;
The Laurel wreath, my fames imagin'd shade,
Around my beating temples fears to fade;
My fainting fancy trembles on the brink,
And David's God must help or else I sink.

[...] Read more

poem by Thomas Parnell
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Canto the Eighth

I
Oh blood and thunder! and oh blood and wounds!
These are but vulgar oaths, as you may deem,
Too gentle reader! and most shocking sounds:
And so they are; yet thus is Glory's dream
Unriddled, and as my true Muse expounds
At present such things, since they are her theme,
So be they her inspirers! Call them Mars,
Bellona, what you will -- they mean but wars.

II
All was prepared -- the fire, the sword, the men
To wield them in their terrible array.
The army, like a lion from his den,
March'd forth with nerve and sinews bent to slay, --
A human Hydra, issuing from its fen
To breathe destruction on its winding way,
Whose heads were heroes, which cut off in vain
Immediately in others grew again.

III
History can only take things in the gross;
But could we know them in detail, perchance
In balancing the profit and the loss,
War's merit it by no means might enhance,
To waste so much gold for a little dross,
As hath been done, mere conquest to advance.
The drying up a single tear has more
Of honest fame, than shedding seas of gore.

IV
And why? -- because it brings self-approbation;
Whereas the other, after all its glare,
Shouts, bridges, arches, pensions from a nation,
Which (it may be) has not much left to spare,
A higher title, or a loftier station,
Though they may make Corruption gape or stare,
Yet, in the end, except in Freedom's battles,
Are nothing but a child of Murder's rattles.

V
And such they are -- and such they will be found:
Not so Leonidas and Washington,
Whose every battle-field is holy ground,
Which breathes of nations saved, not worlds undone.
How sweetly on the ear such echoes sound!
While the mere victor's may appal or stun
The servile and the vain, such names will be
A watchword till the future shall be free.

[...] Read more

poem by Byron from Don Juan (1824)
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Faith in Belief - Coping Strategy

Must have faith or what else is left?
Lack of faith, sorrow bereft
Belief in a God, nature, galactic deities
Even atheistic belief gives some amenities

Belief in self to succeed
The need to daily feed
Belief in love, seeking to thrive
Faith in thriving to stay alive

Those with no faith to look forward to
Stranded, without a helping clue
Grasp a belief enabling you to cope
One that brings fulfillment with hope

Faith in music unbound
Open ears to the acoustic sound
Sweet rhythms renowned
Belief that art opens the way
Creative devotion bless the day

For some, blind faith is better than none
Others may curse their belief, ready to abscond
Seek a belief peaceful, considerate
Avoid following the fanatical illiterate

The three C’s of hardiness agility
Commitment, Control, Creative ability
Deliver strong sustainability

Belief in Joy and Happiness, treasured gold
Warm goodness and kindness never cold
Resolve persistent griefs
With faith in positive beliefs

(September 2008)

poem by Joshua C. Whiting
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Begin the Mending of Unreasoning

There is a purpose behind a reason,
That plots from a reasoning...
Its purpose.

She has been seducing him,
Since the beginning of their childhood.
She practiced technique with her daddy.
And daddy practiced patience and understanding.
She liked that about her daddy.

He was torn between Magic, Shaq and Kobe!
'Yeah, but that Michael will always be the best! '
He was a sportsman!
And she fell asleep in his lap!
Just like she did,
When daddy did that!

He thought he knew what he was getting into.
Until she wanted more of what he could not prove,
He could do.
So he screwed her that night...
And he left not to return.

There is a purpose behind a reason,
That plots from a reasoning...
Its purpose.

It did not take her long to realize,
She paralyzed their love!
She criticized his lovemaking acts.
And reacted as if he was not there at all.
Feelings had been among the missing,
For days...
In the forest of hidden misunderstandings.

With her face towards the wall...
Expecting him to communicate,
'Her' feelings he could not possibly feel!
She did not make them real to him!
She felt hurt!
And he was suppose to know!
Or at least pretended to care?
He snored loudly!

'Could romance be slipping from the booty calls? '
He thought as he was swept with anguish!
Thinking with sincere sentiments...
'She crazy as hell,
If she think I'm gonna try and 'be' Denzel.'

[...] Read more

poem by Lawrence S. Pertillar
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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

[...] Read more

poem by George Crabbe
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Paradise Lost: Book 03

Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam'd? since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear"st thou rather pure ethereal stream,
Whose fountain who shall tell? before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest ***
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap'd the Stygian pool, though long detain'd
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare: Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit'st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quench'd their orbs,
Or dim suffusion veil'd. Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow'd feet, and warbling flow,
Nightly I visit: nor sometimes forget
So were I equall'd with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note. Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer's rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature's works to me expung'd and ras'd,
And wisdom at one entrance quite shut out.

[...] Read more

poem by John Milton
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Bishop Blougram's Apology

No more wine? then we'll push back chairs and talk.
A final glass for me, though: cool, i' faith!
We ought to have our Abbey back, you see.
It's different, preaching in basilicas,
And doing duty in some masterpiece
Like this of brother Pugin's, bless his heart!
I doubt if they're half baked, those chalk rosettes,
Ciphers and stucco-twiddlings everywhere;
It's just like breathing in a lime-kiln: eh?
These hot long ceremonies of our church
Cost us a little—oh, they pay the price,
You take me—amply pay it! Now, we'll talk.

So, you despise me, Mr. Gigadibs.
No deprecation—nay, I beg you, sir!
Beside 't is our engagement: don't you know,
I promised, if you'd watch a dinner out,
We'd see truth dawn together?—truth that peeps
Over the glasses' edge when dinner's done,
And body gets its sop and holds its noise
And leaves soul free a little. Now's the time:
Truth's break of day! You do despise me then.
And if I say, "despise me"—never fear!
1 know you do not in a certain sense—
Not in my arm-chair, for example: here,
I well imagine you respect my place
(Status, entourage, worldly circumstance)
Quite to its value—very much indeed:
—Are up to the protesting eyes of you
In pride at being seated here for once—
You'll turn it to such capital account!
When somebody, through years and years to come,
Hints of the bishop—names me—that's enough:
"Blougram? I knew him"—(into it you slide)
"Dined with him once, a Corpus Christi Day,
All alone, we two; he's a clever man:
And after dinner—why, the wine you know—
Oh, there was wine, and good!—what with the wine . . .
'Faith, we began upon all sorts of talk!
He's no bad fellow, Blougram; he had seen
Something of mine he relished, some review:
He's quite above their humbug in his heart,
Half-said as much, indeed—the thing's his trade.
I warrant, Blougram's sceptical at times:
How otherwise? I liked him, I confess!"
Che che, my dear sir, as we say at Rome,
Don't you protest now! It's fair give and take;
You have had your turn and spoken your home-truths:
The hand's mine now, and here you follow suit.

[...] Read more

poem by Robert Browning from Men and Women (1855)
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A Poem in Maths

Count your blessings, God-given;
Add them one by one, each day;
Subtract your pessimism;
Divide time for all your works;
Multiply your joys in life;
Get success in earthly stay,
By praying to the Lord.

Numbers are infinitesimal;
Numbers are so magical;
Numbers can have decimal;
Numbers rule the modern world.

Numbers are abstract / real;
Numbers can amuse us all;
Numbers are the ‘bricks’ of Maths!
Numberless, world is dismal.

They can count your hair, these days;
They can count the stars, some ways;
Man’s progression in Maths is base,
For putting man on Moon, or Mars?

Numbers make computers work;
Hypotheses form the science;
Integers are wonders too;
A genius in mathematics
Is a MATHEMAGICIAN!

Copyright by Dr John Celes 7-22-2007

poem by John Celes
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You Can't Keep A Job

Why should I let you sleep...
When,
I can't get a wink.
And,
You want even let me nod...
When I've worked real hard.

Why should I listen to you...
When,
You never listen to me.
And,
I find it real odd...
You can't keep a job!

But you tell me how you work,
All day!
And you say you have no time,
To play.
And...
When I turn away you tell me,
I'm being evil.

I'm just trying to do my best...
To get me some rest.

Why should I let you sleep...
When,
I can't get a wink.
And,
You want even let me nod...
When I've worked real hard.

Why should I listen to you...
When,
You never listen to me.
And,
I find it real odd...
You can't keep a job!

I find it real odd...
You can't keep a job!

Why should I listen to you...
When,
You never listen to me.
And,
I find it real odd...
You can't keep a job!

'Today? '

[...] Read more

poem by Lawrence S. Pertillar
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Feeling Out Of Sorts?

Feeling out of sorts these days?
Want to know what you can do?
Need help? Here are 50 ways,
Maybe you'll benefit from a few

ROTMS

SYMPTOMS OF SPIRITUAL AWAKENING

1. Changing sleep patterns: restlessness, hot feet, waking up two or three times a night. Feeling tired after you wake up and sleepy off and on during the day.
There is something called the Triad Sleep Pattern that occurs for many: you sleep for about 2-3 hours, wake up, go back to sleep for another couple of hours, wake again, and go back to sleep again. For others, the sleep requirements have changed. You can get by on less sleep.
Lately I have been experiencing huge waves of energy running into my body from the crown. It feels good, but it keeps me awake for a long time, then subsides.

Advice: Get used to it. Make peace with it and don't worry about getting enough sleep (which often causes more insomnia) . You will be able to make it through the day if you hold thoughts of getting just what you need. You can also request your Higher Power to give you a break now and then and give you a good, deep night's sleep.

If you can't go back to sleep right away, use the waking moments to meditate, read poetry, write in your journal or look at the moon. Your body will adjust to the new pattern.

2. Activity at the crown of the head: Tingling, itching, prickly, crawling sensations along the scalp and/or down the spine. A sense of energy vibrating on top of the head, as if energy is erupting from the head in a shower. Also the sensation of energy pouring in through the crown, described as 'sprinkles'.

This may also be experienced as pressure on the crown, as if someone is pushing his/her finger into the center of your head. As I mentioned in #1, I have been experiencing huge downloads of energy through the crown.
In the past, I have felt more generalized pressure, as if my head is in a gentle vise. One man related that his hair stood on end and his body was covered with goosebumps.

Advice: This is nothing to be alarmed about. What you are experiencing is an opening of the crown chakra. The sensations mean that you are opening up to receive divine energy.

3. Sudden waves of emotion. Crying at the dropp of a hat. Feeling suddenly angry or sad with little provocation. Or inexplicably depressed. Then very happy. Emotional roller coaster. There is often a pressure or sense of emotions congested in the heart chakra (the middle of the chest) . This is not to be confused with the heart, which is located to the left of the heart chakra.

Advice: Accept your feelings as they come up and let them go. Go directly to your heart chakra and feel the emotion. Expand it outward to your all your fields and breathe deeply from the belly all the way up to your upper chest. Just feel the feeling and let it evaporate on its own. Don't direct the emotions at anyone.

You are cleaning out your past. If you want some help with this, say out loud that you intend to release all these old issues and ask your Higher Power to help you. You can also ask Grace Elohim to help you release with ease and gentleness. Be grateful that your body is releasing the see motions and not holding onto them inside where they can do harm.

One source suggests that depression is linked to letting go of relationships to people, work, etc. that no longer match us and our frequencies. When we feel guilty about letting go of these relationships, depression helps us medicate that pain.

4. Old 'stuff' seems to be coming up, as described above, and the people with whom you need to work it out (or their clones) appear in your life. Completion issues.

Or perhaps you need to work through issues of self-worth, abundance, creativity, addictions, etc. The resources or people you need to help you move through these issues start to appear.

Advice: Same as #3. Additionally, don't get too involved in analyzing these issues. Examining them too much will simply cycle you back through them over and over again at deeper and deeper levels. Get professional help if you need to and walk through it.

Do not try to avoid them or disassociate yourself from them. Embrace whatever comes up and thank it for helping you move ahead. Thank your Higher Power for giving you the opportunity to release these issues. Remember, you don't want these issues to stay stuck in your body.

5. Changes in weight. The weight gain in the US population is phenomenal. Other people may be losing weight.

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poem by Ray Lucero
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The Son Of Vera

I'm - the son of Vera...
I did not write you the letters for long,
Vera Pavlovna.
Winds have carried me away,
Winds were singing me a song
Once - impudently,
The other time - terribly,
At last - plaintively.

I'm - the son of Vera.
Oh, how did you help me, mother!
Mama Vera...
You embraced me on the empty stations, mama Vera.
I'm - the son of Vera.
You were waiting for the useless son to be back, mama Vera...
And you asked me to write
in my letters the only truth, mama Vera...

I'm - the son of Vera!
The Belief not into god, not in angels, not in the next world!
I'm - the son of belief in sun,
Which is shining through the tatters of clouds!
I'm - the son of belief in the labour of a man,
In the flowers on the burnt earth.

I'm - the son of belief!
The belief in the silence under the torture!
And in the song before the execution!
I'm - the son of belief in the terrestial love,
dazzling as a miracle.
I'm - the son of belief in the Morrow
such as I wish it to be!
And in the people, who are wide as a road!
Sincere, and worthy...

I'm - the son of belief, I despise ninnies!
I hate ones, whining and groaning! ..
I write to you only the truth, mama Vera.
Only the truth...

Only here is much a business!
Forgive me,
I'll not be back soon...

poem by Robert Rozhdestvensky, translated by Lyudmila Purgina
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True Confession

1
Today, recovering from influenza,
I begin, having nothing worse to do,
This autobiography that ends a
Half of my life I'm glad I'm through.
O Love, what a bloody hullaballoo
I look back at, shaken and sober,
When that intemperate life I view
From this temperate October.
To nineteen hundred and forty-seven
I pay the deepest of respects,
For during this year I was given
Some insight into the other sex.
I was a victim, till forty-six,
Of the rosy bed with bitches in it;
But now, in spite of all pretexts,
I never sleep a single minute.

O fellow sailor on the tossing sea,
O fleeting virgin in the night,
O privates, general in lechery,
Shun, shun the bedroom like a blight:
Evade, O amorous acolyte,
That pillow where your heart can bury -
For if the thing was stood upright
It would become a cemetery.

I start with this apostrophe
To all apostles of true love:
With your devotion visit me,
Give me the glory of the dove
That dies of dereliction. Give
True love to me, true love to me,
And in two shakes I will prove
It's false to you and false to me.

Bright spawner, on your sandbank dwell
Coldblooded as a plumber's pipe -
The procreatory ocean swell
Warming, till they're over ripe,
The cockles of your cold heart, will
Teach us true love can instil
Temperature into any type.

Does not the oyster in its bed
Open a yearning yoni when
The full moon passes overhead
Feeling for pearls? O nothing, then,
Too low a form of life is, when
Love, abandoning the cloister,

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poem by George Barker
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