Soft addictions are an alluring, seductive aspect of our culture - they are easy to attain and socially acceptable, they are even encouraged in many cases. Yet they are lethal to the spirit.
Freedoms Now Enjoyed
They wish for him not to win.
They say with him,
The government would rule,
Every aspect of our lives.
They say with him,
The government would end...
Freedoms now enjoyed!
Which of those 'freedoms' now enjoyed,
Are not taxed by the government?
With or without him winning!
Unless they speak of the breath,
We now breathe.
With no decrease of greed that feeds it.
And he who runs to end this need...
They say he is without experience to lead!
Although an hypocriscy keeps them bleeding.
The Song Of Hiawatha XII: The Son Of The Evening Star
Can it be the sun descending
O'er the level plain of water?
Or the Red Swan floating, flying,
Wounded by the magic arrow,
Staining all the waves with crimson,
With the crimson of its life-blood,
Filling all the air with splendor,
With the splendor of its plumage?
Yes; it is the sun descending,
Sinking down into the water;
All the sky is stained with purple,
All the water flushed with crimson!
No; it is the Red Swan floating,
Diving down beneath the water;
To the sky its wings are lifted,
With its blood the waves are reddened!
Over it the Star of Evening
Melts and trembles through the purple,
Hangs suspended in the twilight.
No; it is a bead of wampum
On the robes of the Great Spirit
As he passes through the twilight,
Walks in silence through the heavens.
This with joy beheld Iagoo
And he said in haste: 'Behold it!
See the sacred Star of Evening!
You shall hear a tale of wonder,
Hear the story of Osseo,
Son of the Evening Star, Osseo!
'Once, in days no more remembered,
Ages nearer the beginning,
When the heavens were closer to us,
And the Gods were more familiar,
In the North-land lived a hunter,
With ten young and comely daughters,
Tall and lithe as wands of willow;
Only Oweenee, the youngest,
She the wilful and the wayward,
She the silent, dreamy maiden,
Was the fairest of the sisters.
'All these women married warriors,
Married brave and haughty husbands;
Only Oweenee, the youngest,
Laughed and flouted all her lovers,
All her young and handsome suitors,
And then married old Osseo,
Old Osseo, poor and ugly,
Broken with age and weak with coughing,
Always coughing like a squirrel.
'Ah, but beautiful within him
Was the spirit of Osseo,
From the Evening Star descended,
Star of Evening, Star of Woman,
Star of tenderness and passion!
All its fire was in his bosom,
All its beauty in his spirit,
All its mystery in his being,
All its splendor in his language!
'And her lovers, the rejected,
Handsome men with belts of wampum,
Handsome men with paint and feathers.
Pointed at her in derision,
Followed her with jest and laughter.
But she said: 'I care not for you,
Care not for your belts of wampum,
Care not for your paint and feathers,
Care not for your jests and laughter;
I am happy with Osseo!'
'Once to some great feast invited,
Through the damp and dusk of evening,
Walked together the ten sisters,
Walked together with their husbands;
Slowly followed old Osseo,
With fair Oweenee beside him;
All the others chatted gayly,
These two only walked in silence.
'At the western sky Osseo
Gazed intent, as if imploring,
Often stopped and gazed imploring
At the trembling Star of Evening,
At the tender Star of Woman;
And they heard him murmur softly,
'Ah, showain nemeshin, Nosa!
Pity, pity me, my father!'
'Listen!' said the eldest sister,
'He is praying to his father!
What a pity that the old man
Does not stumble in the pathway,
Does not break his neck by falling!'
And they laughed till all the forest
Rang with their unseemly laughter.
'On their pathway through the woodlands
Lay an oak, by storms uprooted,
Lay the great trunk of an oak-tree,
Buried half in leaves and mosses,
Mouldering, crumbling, huge and hollow.
And Osseo, when he saw it,
Gave a shout, a cry of anguish,
Leaped into its yawning cavern,
At one end went in an old man,
Wasted, wrinkled, old, and ugly;
From the other came a young man,
Tall and straight and strong and handsome.
'Thus Osseo was transfigured,
Thus restored to youth and beauty;
But, alas for good Osseo,
And for Oweenee, the faithful!
Strangely, too, was she transfigured.
Changed into a weak old woman,
With a staff she tottered onward,
Wasted, wrinkled, old, and ugly!
And the sisters and their husbands
Laughed until the echoing forest
Rang with their unseemly laughter.
'But Osseo turned not from her,
Walked with slower step beside her,
Took her hand, as brown and withered
As an oak-leaf is in Winter,
Called her sweetheart, Nenemoosha,
Soothed her with soft words of kindness,
Till they reached the lodge of feasting,
Till they sat down in the wigwam,
Sacred to the Star of Evening,
To the tender Star of Woman.
'Wrapt in visions, lost in dreaming,
At the banquet sat Osseo;
All were merry, all were happy,
All were joyous but Osseo.
Neither food nor drink he tasted,
Neither did he speak nor listen;
But as one bewildered sat he,
Looking dreamily and sadly,
First at Oweenee, then upward
At the gleaming sky above them.
'Then a voice was heard, a whisper,
Coming from the starry distance,
Coming from the empty vastness,
Low, and musical, and tender;
And the voice said: 'O Osseo!
O my son, my best beloved!
Broken are the spells that bound you,
All the charms of the magicians,
All the magic powers of evil;
Come to me; ascend, Osseo!
''Taste the food that stands before you:
It is blessed and enchanted,
It has magic virtues in it,
It will change you to a spirit.
All your bowls and all your kettles
Shall be wood and clay no longer;
But the bowls be changed to wampum,
And the kettles shall be silver;
They shall shine like shells of scarlet,
Like the fire shall gleam and glimmer.
''And the women shall no longer
Bear the dreary doom of labor,
But be changed to birds, and glisten
With the beauty of the starlight,
Painted with the dusky splendors
Of the skies and clouds of evening!'
'What Osseo heard as whispers,
What as words he comprehended,
Was but music to the others,
Music as of birds afar off,
Of the whippoorwill afar off,
Of the lonely Wawonaissa
Singing in the darksome forest.
'Then the lodge began to tremble,
Straight began to shake and tremble,
And they felt it rising, rising,
Slowly through the air ascending,
From the darkness of the tree-tops
Forth into the dewy starlight,
Till it passed the topmost branches;
And behold! the wooden dishes
All were changed to shells of scarlet!
And behold! the earthen kettles
All were changed to bowls of silver!
And the roof-poles of the wigwam
Were as glittering rods of silver,
And the roof of bark upon them
As the shining shards of beetles.
'Then Osseo gazed around him,
And he saw the nine fair sisters,
All the sisters and their husbands,
Changed to birds of various plumage.
Some were jays and some were magpies,
Others thrushes, others blackbirds;
And they hopped, and sang, and twittered,
Perked and fluttered all their feathers,
Strutted in their shining plumage,
And their tails like fans unfolded.
'Only Oweenee, the youngest,
Was not changed, but sat in silence,
Wasted, wrinkled, old, and ugly,
Looking sadly at the others;
Till Osseo, gazing upward,
Gave another cry of anguish,
Such a cry as he had uttered
By the oak-tree in the forest.
'Then returned her youth and beauty,
And her soiled and tattered garments
Were transformed to robes of ermine,
And her staff became a feather,
Yes, a shining silver feather!
'And again the wigwam trembled,
Swayed and rushed through airy currents,
Through transparent cloud and vapor,
And amid celestial splendors
On the Evening Star alighted,
As a snow-flake falls on snow-flake,
As a leaf drops on a river,
As the thistledown on water.
'Forth with cheerful words of welcome
Came the father of Osseo,
He with radiant locks of silver,
He with eyes serene and tender.
And he said: `My son, Osseo,
Hang the cage of birds you bring there,
Hang the cage with rods of silver,
And the birds with glistening feathers,
At the doorway of my wigwam.'
'At the door he hung the bird-cage,
And they entered in and gladly
Listened to Osseo's father,
Ruler of the Star of Evening,
As he said: `O my Osseo!
I have had compassion on you,
Given you back your youth and beauty,
Into birds of various plumage
Changed your sisters and their husbands;
Changed them thus because they mocked you
In the figure of the old man,
In that aspect sad and wrinkled,
Could not see your heart of passion,
Could not see your youth immortal;
Only Oweenee, the faithful,
Saw your naked heart and loved you.
'`In the lodge that glimmers yonder,
In the little star that twinkles
Through the vapors, on the left hand,
Lives the envious Evil Spirit,
The Wabeno, the magician,
Who transformed you to an old man.
Take heed lest his beams fall on you,
For the rays he darts around him
Are the power of his enchantment,
Are the arrows that he uses.'
'Many years, in peace and quiet,
On the peaceful Star of Evening
Dwelt Osseo with his father;
Many years, in song and flutter,
At the doorway of the wigwam,
Hung the cage with rods of silver,
And fair Oweenee, the faithful,
Bore a son unto Osseo,
With the beauty of his mother,
With the courage of his father.
'And the boy grew up and prospered,
And Osseo, to delight him,
Made him little bows and arrows,
Opened the great cage of silver,
And let loose his aunts and uncles,
All those birds with glossy feathers,
For his little son to shoot at.
'Round and round they wheeled and darted,
Filled the Evening Star with music,
With their songs of joy and freedom
Filled the Evening Star with splendor,
With the fluttering of their plumage;
Till the boy, the little hunter,
Bent his bow and shot an arrow,
Shot a swift and fatal arrow,
And a bird, with shining feathers,
At his feet fell wounded sorely.
'But, O wondrous transformation!
`T was no bird he saw before him,
`T was a beautiful young woman,
With the arrow in her bosom!
'When her blood fell on the planet,
On the sacred Star of Evening,
Broken was the spell of magic,
Powerless was the strange enchantment,
And the youth, the fearless bowman,
Suddenly felt himself descending,
Held by unseen hands, but sinking
Downward through the empty spaces,
Downward through the clouds and vapors,
Till he rested on an island,
On an island, green and grassy,
Yonder in the Big-Sea-Water.
'After him he saw descending
All the birds with shining feathers,
Fluttering, falling, wafted downward,
Like the painted leaves of Autumn;
And the lodge with poles of silver,
With its roof like wings of beetles,
Like the shining shards of beetles,
By the winds of heaven uplifted,
Slowly sank upon the island,
Bringing back the good Osseo,
Bringing Oweenee, the faithful.
'Then the birds, again transfigured,
Reassumed the shape of mortals,
Took their shape, but not their stature;
They remained as Little People,
Like the pygmies, the Puk-Wudjies,
And on pleasant nights of Summer,
When the Evening Star was shining,
Hand in hand they danced together
On the island's craggy headlands,
On the sand-beach low and level.
'Still their glittering lodge is seen there,
On the tranquil Summer evenings,
And upon the shore the fisher
Sometimes hears their happy voices,
Sees them dancing in the starlight !'
When the story was completed,
When the wondrous tale was ended,
Looking round upon his listeners,
Solemnly Iagoo added:
'There are great men, I have known such,
Whom their people understand not,
Whom they even make a jest of,
Scoff and jeer at in derision.
From the story of Osseo
Let us learn the fate of jesters!'
All the wedding guests delighted
Listened to the marvellous story,
Listened laughing and applauding,
And they whispered to each other:
'Does he mean himself, I wonder?
And are we the aunts and uncles?'
Then again sang Chibiabos,
Sang a song of love and longing,
In those accents sweet and tender,
In those tones of pensive sadness,
Sang a maiden's lamentation
For her lover, her Algonquin.
'When I think of my beloved,
Ah me! think of my beloved,
When my heart is thinking of him,
O my sweetheart, my Algonquin!
'Ah me! when I parted from him,
Round my neck he hung the wampum,
As a pledge, the snow-white wampum,
O my sweetheart, my Algonquin!
'`I will go with you, he whispered,
Ah me! to your native country;
Let me go with you, he whispered,
O my sweetheart, my Algonquin!
'Far away, away, I answered,
Very far away, I answered,
Ah me! is my native country,
O my sweetheart, my Algonquin!
'When I looked back to behold him,
Where we parted, to behold him,
After me he still was gazing,
O my sweetheart, my Algonquin!
'By the tree he still was standing,
By the fallen tree was standing,
That had dropped into the water,
O my sweetheart, my Algonquin!
'When I think of my beloved,
Ah me! think of my beloved,
When my heart is thinking of him,
O my sweetheart, my Algonquin!'
Such was Hiawatha's Wedding,
Such the dance of Pau-Puk-Keewis,
Such the story of Iagoo,
Such the songs of Chibiabos;
Thus the wedding banquet ended,
And the wedding guests departed,
Leaving Hiawatha happy
With the night and Minnehaha.
- quotes about beauty
- quotes about birds
- quotes about youth
- quotes about humor
- quotes about elders
- quotes about music
- quotes about wedding
- quotes about islands
- quotes about walking
THE FIRST BOOK
I, WHO erewhile the happy Garden sung
By one man's disobedience lost, now sing
Recovered Paradise to all mankind,
By one man's firm obedience fully tried
Through all temptation, and the Tempter foiled
In all his wiles, defeated and repulsed,
And Eden raised in the waste Wilderness.
Thou Spirit, who led'st this glorious Eremite
Into the desert, his victorious field
Against the spiritual foe, and brought'st him thence 10
By proof the undoubted Son of God, inspire,
As thou art wont, my prompted song, else mute,
And bear through highth or depth of Nature's bounds,
With prosperous wing full summed, to tell of deeds
Above heroic, though in secret done,
And unrecorded left through many an age:
Worthy to have not remained so long unsung.
Now had the great Proclaimer, with a voice
More awful than the sound of trumpet, cried
Repentance, and Heaven's kingdom nigh at hand 20
To all baptized. To his great baptism flocked
With awe the regions round, and with them came
From Nazareth the son of Joseph deemed
To the flood Jordan--came as then obscure,
Unmarked, unknown. But him the Baptist soon
Descried, divinely warned, and witness bore
As to his worthier, and would have resigned
To him his heavenly office. Nor was long
His witness unconfirmed: on him baptized
Heaven opened, and in likeness of a Dove 30
The Spirit descended, while the Father's voice
From Heaven pronounced him his beloved Son.
That heard the Adversary, who, roving still
About the world, at that assembly famed
Would not be last, and, with the voice divine
Nigh thunder-struck, the exalted man to whom
Such high attest was given a while surveyed
With wonder; then, with envy fraught and rage,
Flies to his place, nor rests, but in mid air
To council summons all his mighty Peers, 40
Within thick clouds and dark tenfold involved,
A gloomy consistory; and them amidst,
With looks aghast and sad, he thus bespake:--
"O ancient Powers of Air and this wide World
(For much more willingly I mention Air,
This our old conquest, than remember Hell,
Our hated habitation), well ye know
How many ages, as the years of men,
This Universe we have possessed, and ruled
In manner at our will the affairs of Earth, 50
Since Adam and his facile consort Eve
Lost Paradise, deceived by me, though since
With dread attending when that fatal wound
Shall be inflicted by the seed of Eve
Upon my head. Long the decrees of Heaven
Delay, for longest time to Him is short;
And now, too soon for us, the circling hours
This dreaded time have compassed, wherein we
Must bide the stroke of that long-threatened wound
(At least, if so we can, and by the head 60
Broken be not intended all our power
To be infringed, our freedom and our being
In this fair empire won of Earth and Air)--
For this ill news I bring: The Woman's Seed,
Destined to this, is late of woman born.
His birth to our just fear gave no small cause;
But his growth now to youth's full flower, displaying
All virtue, grace and wisdom to achieve
Things highest, greatest, multiplies my fear.
Before him a great Prophet, to proclaim 70
His coming, is sent harbinger, who all
Invites, and in the consecrated stream
Pretends to wash off sin, and fit them so
Purified to receive him pure, or rather
To do him honour as their King. All come,
And he himself among them was baptized--
Not thence to be more pure, but to receive
The testimony of Heaven, that who he is
Thenceforth the nations may not doubt. I saw
The Prophet do him reverence; on him, rising 80
Out of the water, Heaven above the clouds
Unfold her crystal doors; thence on his head
A perfet Dove descend (whate'er it meant);
And out of Heaven the sovraign voice I heard,
'This is my Son beloved,--in him am pleased.'
His mother, than, is mortal, but his Sire
He who obtains the monarchy of Heaven;
And what will He not do to advance his Son?
His first-begot we know, and sore have felt,
When his fierce thunder drove us to the Deep; 90
Who this is we must learn, for Man he seems
In all his lineaments, though in his face
The glimpses of his Father's glory shine.
Ye see our danger on the utmost edge
Of hazard, which admits no long debate,
But must with something sudden be opposed
(Not force, but well-couched fraud, well-woven snares),
Ere in the head of nations he appear,
Their king, their leader, and supreme on Earth.
I, when no other durst, sole undertook 100
The dismal expedition to find out
And ruin Adam, and the exploit performed
Successfully: a calmer voyage now
Will waft me; and the way found prosperous once
Induces best to hope of like success."
He ended, and his words impression left
Of much amazement to the infernal crew,
Distracted and surprised with deep dismay
At these sad tidings. But no time was then
For long indulgence to their fears or grief: 110
Unanimous they all commit the care
And management of this man enterprise
To him, their great Dictator, whose attempt
At first against mankind so well had thrived
In Adam's overthrow, and led their march
From Hell's deep-vaulted den to dwell in light,
Regents, and potentates, and kings, yea gods,
Of many a pleasant realm and province wide.
So to the coast of Jordan he directs
His easy steps, girded with snaky wiles, 120
Where he might likeliest find this new-declared,
This man of men, attested Son of God,
Temptation and all guile on him to try--
So to subvert whom he suspected raised
To end his reign on Earth so long enjoyed:
But, contrary, unweeting he fulfilled
The purposed counsel, pre-ordained and fixed,
Of the Most High, who, in full frequence bright
Of Angels, thus to Gabriel smiling spake:--
"Gabriel, this day, by proof, thou shalt behold, 130
Thou and all Angels conversant on Earth
With Man or men's affairs, how I begin
To verify that solemn message late,
On which I sent thee to the Virgin pure
In Galilee, that she should bear a son,
Great in renown, and called the Son of God.
Then told'st her, doubting how these things could be
To her a virgin, that on her should come
The Holy Ghost, and the power of the Highest
O'ershadow her. This Man, born and now upgrown, 140
To shew him worthy of his birth divine
And high prediction, henceforth I expose
To Satan; let him tempt, and now assay
His utmost subtlety, because he boasts
And vaunts of his great cunning to the throng
Of his Apostasy. He might have learnt
Less overweening, since he failed in Job,
Whose constant perseverance overcame
Whate'er his cruel malice could invent.
He now shall know I can produce a man, 150
Of female seed, far abler to resist
All his solicitations, and at length
All his vast force, and drive him back to Hell--
Winning by conquest what the first man lost
By fallacy surprised. But first I mean
To exercise him in the Wilderness;
There he shall first lay down the rudiments
Of his great warfare, ere I send him forth
To conquer Sin and Death, the two grand foes.
By humiliation and strong sufferance 160
His weakness shall o'ercome Satanic strength,
And all the world, and mass of sinful flesh;
That all the Angels and aethereal Powers--
They now, and men hereafter--may discern
From what consummate virtue I have chose
This perfet man, by merit called my Son,
To earn salvation for the sons of men."
So spake the Eternal Father, and all Heaven
Admiring stood a space; then into hymns
Burst forth, and in celestial measures moved, 170
Circling the throne and singing, while the hand
Sung with the voice, and this the argument:--
"Victory and triumph to the Son of God,
Now entering his great duel, not of arms,
But to vanquish by wisdom hellish wiles!
The Father knows the Son; therefore secure
Ventures his filial virtue, though untried,
Against whate'er may tempt, whate'er seduce,
Allure, or terrify, or undermine.
Be frustrate, all ye stratagems of Hell, 180
And, devilish machinations, come to nought!"
So they in Heaven their odes and vigils tuned.
Meanwhile the Son of God, who yet some days
Lodged in Bethabara, where John baptized,
Musing and much revolving in his breast
How best the mighty work he might begin
Of Saviour to mankind, and which way first
Publish his godlike office now mature,
One day forth walked alone, the Spirit leading
And his deep thoughts, the better to converse 190
With solitude, till, far from track of men,
Thought following thought, and step by step led on,
He entered now the bordering Desert wild,
And, with dark shades and rocks environed round,
His holy meditations thus pursued:--
"O what a multitude of thoughts at once
Awakened in me swarm, while I consider
What from within I feel myself, and hear
What from without comes often to my ears,
Ill sorting with my present state compared! 200
When I was yet a child, no childish play
To me was pleasing; all my mind was set
Serious to learn and know, and thence to do,
What might be public good; myself I thought
Born to that end, born to promote all truth,
All righteous things. Therefore, above my years,
The Law of God I read, and found it sweet;
Made it my whole delight, and in it grew
To such perfection that, ere yet my age
Had measured twice six years, at our great Feast 210
I went into the Temple, there to hear
The teachers of our Law, and to propose
What might improve my knowledge or their own,
And was admired by all. Yet this not all
To which my spirit aspired. Victorious deeds
Flamed in my heart, heroic acts--one while
To rescue Israel from the Roman yoke;
Then to subdue and quell, o'er all the earth,
Brute violence and proud tyrannic power,
Till truth were freed, and equity restored: 220
Yet held it more humane, more heavenly, first
By winning words to conquer willing hearts,
And make persuasion do the work of fear;
At least to try, and teach the erring soul,
Not wilfully misdoing, but unware
Misled; the stubborn only to subdue.
These growing thoughts my mother soon perceiving,
By words at times cast forth, inly rejoiced,
And said to me apart, 'High are thy thoughts,
O Son! but nourish them, and let them soar 230
To what highth sacred virtue and true worth
Can raise them, though above example high;
By matchless deeds express thy matchless Sire.
For know, thou art no son of mortal man;
Though men esteem thee low of parentage,
Thy Father is the Eternal King who rules
All Heaven and Earth, Angels and sons of men.
A messenger from God foretold thy birth
Conceived in me a virgin; he foretold
Thou shouldst be great, and sit on David's throne, 240
And of thy kingdom there should be no end.
At thy nativity a glorious quire
Of Angels, in the fields of Bethlehem, sung
To shepherds, watching at their folds by night,
And told them the Messiah now was born,
Where they might see him; and to thee they came,
Directed to the manger where thou lay'st;
For in the inn was left no better room.
A Star, not seen before, in heaven appearing,
Guided the Wise Men thither from the East, 250
To honour thee with incense, myrrh, and gold;
By whose bright course led on they found the place,
Affirming it thy star, new-graven in heaven,
By which they knew thee King of Israel born.
Just Simeon and prophetic Anna, warned
By vision, found thee in the Temple, and spake,
Before the altar and the vested priest,
Like things of thee to all that present stood.'
This having heart, straight I again revolved
The Law and Prophets, searching what was writ 260
Concerning the Messiah, to our scribes
Known partly, and soon found of whom they spake
I am--this chiefly, that my way must lie
Through many a hard assay, even to the death,
Ere I the promised kingdom can attain,
Or work redemption for mankind, whose sins'
Full weight must be transferred upon my head.
Yet, neither thus disheartened or dismayed,
The time prefixed I waited; when behold
The Baptist (of whose birth I oft had heard, 270
Not knew by sight) now come, who was to come
Before Messiah, and his way prepare!
I, as all others, to his baptism came,
Which I believed was from above; but he
Straight knew me, and with loudest voice proclaimed
Me him (for it was shewn him so from Heaven)--
Me him whose harbinger he was; and first
Refused on me his baptism to confer,
As much his greater, and was hardly won.
But, as I rose out of the laving stream, 280
Heaven opened her eternal doors, from whence
The Spirit descended on me like a Dove;
And last, the sum of all, my Father's voice,
Audibly heard from Heaven, pronounced me his,
Me his beloved Son, in whom alone
He was well pleased: by which I knew the time
Now full, that I no more should live obscure,
But openly begin, as best becomes
The authority which I derived from Heaven.
And now by some strong motion I am led 290
Into this wilderness; to what intent
I learn not yet. Perhaps I need not know;
For what concerns my knowledge God reveals."
So spake our Morning Star, then in his rise,
And, looking round, on every side beheld
A pathless desert, dusk with horrid shades.
The way he came, not having marked return,
Was difficult, by human steps untrod;
And he still on was led, but with such thoughts
Accompanied of things past and to come 300
Lodged in his breast as well might recommend
Such solitude before choicest society.
Full forty days he passed--whether on hill
Sometimes, anon in shady vale, each night
Under the covert of some ancient oak
Or cedar to defend him from the dew,
Or harboured in one cave, is not revealed;
Nor tasted human food, nor hunger felt,
Till those days ended; hungered then at last
Among wild beasts. They at his sight grew mild, 310
Nor sleeping him nor waking harmed; his walk
The fiery serpent fled and noxious worm;
The lion and fierce tiger glared aloof.
But now an aged man in rural weeds,
Following, as seemed, the quest of some stray eye,
Or withered sticks to gather, which might serve
Against a winter's day, when winds blow keen,
To warm him wet returned from field at eve,
He saw approach; who first with curious eye
Perused him, then with words thus uttered spake:-- 320
"Sir, what ill chance hath brought thee to this place,
So far from path or road of men, who pass
In troop or caravan? for single none
Durst ever, who returned, and dropt not here
His carcass, pined with hunger and with droughth.
I ask the rather, and the more admire,
For that to me thou seem'st the man whom late
Our new baptizing Prophet at the ford
Of Jordan honoured so, and called thee Son
Of God. I saw and heard, for we sometimes 330
Who dwell this wild, constrained by want, come forth
To town or village nigh (nighest is far),
Where aught we hear, and curious are to hear,
What happens new; fame also finds us out."
To whom the Son of God:--"Who brought me hither
Will bring me hence; no other guide I seek."
"By miracle he may," replied the swain;
"What other way I see not; for we here
Live on tough roots and stubs, to thirst inured
More than the camel, and to drink go far-- 340
Men to much misery and hardship born.
But, if thou be the Son of God, command
That out of these hard stones be made thee bread;
So shalt thou save thyself, and us relieve
With food, whereof we wretched seldom taste."
He ended, and the Son of God replied:--
"Think'st thou such force in bread? Is it not written
(For I discern thee other than thou seem'st),
Man lives not by bread only, but each word
Proceeding from the mouth of God, who fed 350
Our fathers here with manna? In the Mount
Moses was forty days, nor eat nor drank;
And forty days Eliah without food
Wandered this barren waste; the same I now.
Why dost thou, then, suggest to me distrust
Knowing who I am, as I know who thou art?"
Whom thus answered the Arch-Fiend, now undisguised:--
"'Tis true, I am that Spirit unfortunate
Who, leagued with millions more in rash revolt,
Kept not my happy station, but was driven 360
With them from bliss to the bottomless Deep--
Yet to that hideous place not so confined
By rigour unconniving but that oft,
Leaving my dolorous prison, I enjoy
Large liberty to round this globe of Earth,
Or range in the Air; nor from the Heaven of Heavens
Hath he excluded my resort sometimes.
I came, among the Sons of God, when he
Gave up into my hands Uzzean Job,
To prove him, and illustrate his high worth; 370
And, when to all his Angels he proposed
To draw the proud king Ahab into fraud,
That he might fall in Ramoth, they demurring,
I undertook that office, and the tongues
Of all his flattering prophets glibbed with lies
To his destruction, as I had in charge:
For what he bids I do. Though I have lost
Much lustre of my native brightness, lost
To be beloved of God, I have not lost
To love, at least contemplate and admire, 380
What I see excellent in good, or fair,
Or virtuous; I should so have lost all sense.
What can be then less in me than desire
To see thee and approach thee, whom I know
Declared the Son of God, to hear attent
Thy wisdom, and behold thy godlike deeds?
Men generally think me much a foe
To all mankind. Why should I? they to me
Never did wrong or violence. By them
I lost not what I lost; rather by them 390
I gained what I have gained, and with them dwell
Copartner in these regions of the World,
If not disposer--lend them oft my aid,
Oft my advice by presages and signs,
And answers, oracles, portents, and dreams,
Whereby they may direct their future life.
Envy, they say, excites me, thus to gain
Companions of my misery and woe!
At first it may be; but, long since with woe
Nearer acquainted, now I feel by proof 400
That fellowship in pain divides not smart,
Nor lightens aught each man's peculiar load;
Small consolation, then, were Man adjoined.
This wounds me most (what can it less?) that Man,
Man fallen, shall be restored, I never more."
To whom our Saviour sternly thus replied:--
"Deservedly thou griev'st, composed of lies
From the beginning, and in lies wilt end,
Who boast'st release from Hell, and leave to come
Into the Heaven of Heavens. Thou com'st, indeed, 410
As a poor miserable captive thrall
Comes to the place where he before had sat
Among the prime in splendour, now deposed,
Ejected, emptied, gazed, unpitied, shunned,
A spectacle of ruin, or of scorn,
To all the host of Heaven. The happy place
Imparts to thee no happiness, no joy--
Rather inflames thy torment, representing
Lost bliss, to thee no more communicable;
So never more in Hell than when in Heaven. 420
But thou art serviceable to Heaven's King!
Wilt thou impute to obedience what thy fear
Extorts, or pleasure to do ill excites?
What but thy malice moved thee to misdeem
Of righteous Job, then cruelly to afflict him
With all inflictions? but his patience won.
The other service was thy chosen task,
To be a liar in four hundred mouths;
For lying is thy sustenance, thy food.
Yet thou pretend'st to truth! all oracles 430
By thee are given, and what confessed more true
Among the nations? That hath been thy craft,
By mixing somewhat true to vent more lies.
But what have been thy answers? what but dark,
Ambiguous, and with double sense deluding,
Which they who asked have seldom understood,
And, not well understood, as good not known?
Who ever, by consulting at thy shrine,
Returned the wiser, or the more instruct
To fly or follow what concerned him most, 440
And run not sooner to his fatal snare?
For God hath justly given the nations up
To thy delusions; justly, since they fell
Idolatrous. But, when his purpose is
Among them to declare his providence,
To thee not known, whence hast thou then thy truth,
But from him, or his Angels president
In every province, who, themselves disdaining
To approach thy temples, give thee in command
What, to the smallest tittle, thou shalt say 450
To thy adorers? Thou, with trembling fear,
Or like a fawning parasite, obey'st;
Then to thyself ascrib'st the truth foretold.
But this thy glory shall be soon retrenched;
No more shalt thou by oracling abuse
The Gentiles; henceforth oracles are ceased,
And thou no more with pomp and sacrifice
Shalt be enquired at Delphos or elsewhere--
At least in vain, for they shall find thee mute.
God hath now sent his living Oracle 460
Into the world to teach his final will,
And sends his Spirit of Truth henceforth to dwell
In pious hearts, an inward oracle
To all truth requisite for men to know."
So spake our Saviour; but the subtle Fiend,
Though inly stung with anger and disdain,
Dissembled, and this answer smooth returned:--
"Sharply thou hast insisted on rebuke,
And urged me hard with doings which not will,
But misery, hath wrested from me. Where 470
Easily canst thou find one miserable,
And not inforced oft-times to part from truth,
If it may stand him more in stead to lie,
Say and unsay, feign, flatter, or abjure?
But thou art placed above me; thou art Lord;
From thee I can, and must, submiss, endure
Cheek or reproof, and glad to scape so quit.
Hard are the ways of truth, and rough to walk,
Smooth on the tongue discoursed, pleasing to the ear,
And tunable as sylvan pipe or song; 480
What wonder, then, if I delight to hear
Her dictates from thy mouth? most men admire
Virtue who follow not her lore. Permit me
To hear thee when I come (since no man comes),
And talk at least, though I despair to attain.
Thy Father, who is holy, wise, and pure,
Suffers the hypocrite or atheous priest
To tread his sacred courts, and minister
About his altar, handling holy things,
Praying or vowing, and voutsafed his voice 490
To Balaam reprobate, a prophet yet
Inspired: disdain not such access to me."
To whom our Saviour, with unaltered brow:--
"Thy coming hither, though I know thy scope,
I bid not, or forbid. Do as thou find'st
Permission from above; thou canst not more."
He added not; and Satan, bowling low
His gray dissimulation, disappeared,
Into thin air diffused: for now began
Night with her sullen wing to double-shade 500
The desert; fowls in their clay nests were couched;
And now wild beasts came forth the woods to roam.
THE SECOND BOOK
MEANWHILE the new-baptized, who yet remained
At Jordan with the Baptist, and had seen
Him whom they heard so late expressly called
Jesus Messiah, Son of God, declared,
And on that high authority had believed,
And with him talked, and with him lodged--I mean
Andrew and Simon, famous after known,
With others, though in Holy Writ not named--
Now missing him, their joy so lately found,
So lately found and so abruptly gone, 10
Began to doubt, and doubted many days,
And, as the days increased, increased their doubt.
Sometimes they thought he might be only shewn,
And for a time caught up to God, as once
Moses was in the Mount and missing long,
And the great Thisbite, who on fiery wheels
Rode up to Heaven, yet once again to come.
Therefore, as those young prophets then with care
Sought lost Eliah, so in each place these
Nigh to Bethabara--in Jericho 20
The city of palms, AEnon, and Salem old,
Machaerus, and each town or city walled
On this side the broad lake Genezaret,
Or in Peraea--but returned in vain.
Then on the bank of Jordan, by a creek,
Where winds with reeds and osiers whispering play,
Plain fishermen (no greater men them call),
Close in a cottage low together got,
Their unexpected loss and plaints outbreathed:--
"Alas, from what high hope to what relapse 30
Unlooked for are we fallen! Our eyes beheld
Messiah certainly now come, so long
Expected of our fathers; we have heard
His words, his wisdom full of grace and truth.
'Now, now, for sure, deliverance is at hand;
The kingdom shall to Israel be restored:'
Thus we rejoiced, but soon our joy is turned
Into perplexity and new amaze.
For whither is he gone? what accident
Hath rapt him from us? will he now retire 40
After appearance, and again prolong
Our expectation? God of Israel,
Send thy Messiah forth; the time is come.
Behold the kings of the earth, how they oppress
Thy Chosen, to what highth their power unjust
They have exalted, and behind them cast
All fear of Thee; arise, and vindicate
Thy glory; free thy people from their yoke!
But let us wait; thus far He hath performed--
Sent his Anointed, and to us revealed him 50
By his great Prophet pointed at and shown
In public, and with him we have conversed.
Let us be glad of this, and all our fears
Lay on his providence; He will not fail,
Nor will withdraw him now, nor will recall--
Mock us with his blest sight, then snatch him hence:
Soon we shall see our hope, our joy, return."
Thus they out of their plaints new hope resume
To find whom at the first they found unsought.
But to his mother Mary, when she saw 60
Others returned from baptism, not her Son,
Nor left at Jordan tidings of him none,
Within her breast though calm, her breast though pure,
Motherly cares and fears got head, and raised
Some troubled thoughts, which she in sighs thus clad:--
"Oh, what avails me now that honour high,
To have conceived of God, or that salute,
'Hail, highly favoured, among women blest!'
While I to sorrows am no less advanced,
And fears as eminent above the lot 70
Of other women, by the birth I bore:
In such a season born, when scarce a shed
Could be obtained to shelter him or me
From the bleak air? A stable was our warmth,
A manger his; yet soon enforced to fly
Thence into Egypt, till the murderous king
Were dead, who sought his life, and, missing, filled
With infant blood the streets of Bethlehem.
From Egypt home returned, in Nazareth
Hath been our dwelling many years; his life 80
Private, unactive, calm, contemplative,
Little suspicious to any king. But now,
Full grown to man, acknowledged, as I hear,
By John the Baptist, and in public shewn,
Son owned from Heaven by his Father's voice,
I looked for some great change. To honour? no;
But trouble, as old Simeon plain foretold,
That to the fall and rising he should be
Of many in Israel, and to a sign
Spoken against--that through my very soul 90
A sword shall pierce. This is my favoured lot,
My exaltation to afflictions high!
Afflicted I may be, it seems, and blest!
I will not argue that, nor will repine.
But where delays he now? Some great intent
Conceals him. When twelve years he scarce had seen,
I lost him, but so found as well I saw
He could not lose himself, but went about
His Father's business. What he meant I mused--
Since understand; much more his absence now 100
Thus long to some great purpose he obscures.
But I to wait with patience am inured;
My heart hath been a storehouse long of things
And sayings laid up, pretending strange events."
Thus Mary, pondering oft, and oft to mind
Recalling what remarkably had passed
Since first her Salutation heard, with thoughts
Meekly composed awaited the fulfilling:
The while her Son, tracing the desert wild,
Sole, but with holiest meditations fed, 110
Into himself descended, and at once
All his great work to come before him set--
How to begin, how to accomplish best
His end of being on Earth, and mission high.
For Satan, with sly preface to return,
Had left him vacant, and with speed was gone
Up to the middle region of thick air,
Where all his Potentates in council sate.
There, without sign of boast, or sign of joy,
Solicitous and blank, he thus began:-- 120
"Princes, Heaven's ancient Sons, AEthereal Thrones--
Daemonian Spirits now, from the element
Each of his reign allotted, rightlier called
Powers of Fire, Air, Water, and Earth beneath
(So may we hold our place and these mild seats
Without new trouble!)--such an enemy
Is risen to invade us, who no less
Threatens than our expulsion down to Hell.
I, as I undertook, and with the vote
Consenting in full frequence was impowered, 130
Have found him, viewed him, tasted him; but find
Far other labour to be undergone
Than when I dealt with Adam, first of men,
Though Adam by his wife's allurement fell,
However to this Man inferior far--
If he be Man by mother's side, at least
With more than human gifts from Heaven adorned,
Perfections absolute, graces divine,
And amplitude of mind to greatest deeds.
Therefore I am returned, lest confidence 140
Of my success with Eve in Paradise
Deceive ye to persuasion over-sure
Of like succeeding here. I summon all
Rather to be in readiness with hand
Or counsel to assist, lest I, who erst
Thought none my equal, now be overmatched."
So spake the old Serpent, doubting, and from all
With clamour was assured their utmost aid
At his command; when from amidst them rose
Belial, the dissolutest Spirit that fell, 150
The sensualest, and, after Asmodai,
The fleshliest Incubus, and thus advised:--
"Set women in his eye and in his walk,
Among daughters of men the fairest found.
Many are in each region passing fair
As the noon sky, more like to goddesses
Than mortal creatures, graceful and discreet,
Expert in amorous arts, enchanting tongues
Persuasive, virgin majesty with mild
And sweet allayed, yet terrible to approach, 160
Skilled to retire, and in retiring draw
Hearts after them tangled in amorous nets.
Such object hath the power to soften and tame
Severest temper, smooth the rugged'st brow,
Enerve, and with voluptuous hope dissolve,
Draw out with credulous desire, and lead
At will the manliest, resolutest breast,
As the magnetic hardest iron draws.
Women, when nothing else, beguiled the heart
Of wisest Solomon, and made him build, 170
And made him bow, to the gods of his wives."
To whom quick answer Satan thus returned:--
"Belial, in much uneven scale thou weigh'st
All others by thyself. Because of old
Thou thyself doat'st on womankind, admiring
Their shape, their colour, and attractive grace,
None are, thou think'st, but taken with such toys.
Before the Flood, thou, with thy lusty crew,
False titled Sons of God, roaming the Earth,
Cast wanton eyes on the daughters of men, 180
And coupled with them, and begot a race.
Have we not seen, or by relation heard,
In courts and regal chambers how thou lurk'st,
In wood or grove, by mossy fountain-side,
In valley or green meadow, to waylay
Some beauty rare, Calisto, Clymene,
Daphne, or Semele, Antiopa,
Or Amymone, Syrinx, many more
Too long--then lay'st thy scapes on names adored,
Apollo, Neptune, Jupiter, or Pan, 190
Satyr, or Faun, or Silvan? But these haunts
Delight not all. Among the sons of men
How many have with a smile made small account
Of beauty and her lures, easily scorned
All her assaults, on worthier things intent!
Remember that Pellean conqueror,
A youth, how all the beauties of the East
He slightly viewed, and slightly overpassed;
How he surnamed of Africa dismissed,
In his prime youth, the fair Iberian maid. 200
For Solomon, he lived at ease, and, full
Of honour, wealth, high fare, aimed not beyond
Higher design than to enjoy his state;
Thence to the bait of women lay exposed.
But he whom we attempt is wiser far
Than Solomon, of more exalted mind,
Made and set wholly on the accomplishment
Of greatest things. What woman will you find,
Though of this age the wonder and the fame,
On whom his leisure will voutsafe an eye 210
Of fond desire? Or should she, confident,
As sitting queen adored on Beauty's throne,
Descend with all her winning charms begirt
To enamour, as the zone of Venus once
Wrought that effect on Jove (so fables tell),
How would one look from his majestic brow,
Seated as on the top of Virtue's hill,
Discountenance her despised, and put to rout
All her array, her female pride deject,
Or turn to reverent awe! For Beauty stands 220
In the admiration only of weak minds
Led captive; cease to admire, and all her plumes
Fall flat, and shrink into a trivial toy,
At every sudden slighting quite abashed.
Therefore with manlier objects we must try
His constancy--with such as have more shew
Of worth, of honour, glory, and popular praise
(Rocks whereon greatest men have oftest wrecked);
Or that which only seems to satisfy
Lawful desires of nature, not beyond. 230
And now I know he hungers, where no food
Is to be found, in the wide Wilderness:
The rest commit to me; I shall let pass
No advantage, and his strength as oft assay."
He ceased, and heard their grant in loud acclaim;
Then forthwith to him takes a chosen band
Of Spirits likest to himself in guile,
To be at hand and at his beck appear,
If cause were to unfold some active scene
Of various persons, each to know his part; 240
Then to the desert takes with these his flight,
Where still, from shade to shade, the Son of God,
After forty days' fasting, had remained,
Now hungering first, and to himself thus said:--
"Where will this end? Four times ten days I have passed
Wandering this woody maze, and human food
Nor tasted, nor had appetite. That fast
To virtue I impute not, or count part
Of what I suffer here. If nature need not,
Or God support nature without repast, 250
Though needing, what praise is it to endure?
But now I feel I hunger; which declares
Nature hath need of what she asks. Yet God
Can satisfy that need some other way,
Though hunger still remain. So it remain
Without this body's wasting, I content me,
And from the sting of famine fear no harm;
Nor mind it, fed with better thoughts, that feed
Me hungering more to do my Father's will."
It was the hour of night, when thus the Son 260
Communed in silent walk, then laid him down
Under the hospitable covert nigh
Of trees thick interwoven. There he slept,
And dreamed, as appetite is wont to dream,
Of meats and drinks, nature's refreshment sweet.
Him thought he by the brook of Cherith stood,
And saw the ravens with their horny beaks
Food to Elijah bringing even and morn--
Though ravenous, taught to abstain from what they brought;
He saw the Prophet also, how he fled 270
Into the desert, and how there he slept
Under a juniper--then how, awaked,
He found his supper on the coals prepared,
And by the Angel was bid rise and eat,
And eat the second time after repose,
The strength whereof sufficed him forty days:
Sometimes that with Elijah he partook,
Or as a guest with Daniel at his pulse.
Thus wore out night; and now the harald Lark
Left his ground-nest, high towering to descry 280
The Morn's approach, and greet her with his song.
As lightly from his grassy couch up rose
Our Saviour, and found all was but a dream;
Fasting he went to sleep, and fasting waked.
Up to a hill anon his steps he reared,
From whose high top to ken the prospect round,
If cottage were in view, sheep-cote, or herd;
But cottage, herd, or sheep-cote, none he saw--
Only in a bottom saw a pleasant grove,
With chaunt of tuneful birds resounding loud. 290
Thither he bent his way, determined there
To rest at noon, and entered soon the shade
High-roofed, and walks beneath, and alleys brown,
That opened in the midst a woody scene;
Nature's own work it seemed (Nature taught Art),
And, to a superstitious eye, the haunt
Of wood-gods and wood-nymphs. He viewed it round;
When suddenly a man before him stood,
Not rustic as before, but seemlier clad,
As one in city or court or palace bred, 300
And with fair speech these words to him addressed:--
"With granted leave officious I return,
But much more wonder that the Son of God
In this wild solitude so long should bide,
Of all things destitute, and, well I know,
Not without hunger. Others of some note,
As story tells, have trod this wilderness:
The fugitive Bond-woman, with her son,
Outcast Nebaioth, yet found here relief
By a providing Angel; all the race 310
Of Israel here had famished, had not God
Rained from heaven manna; and that Prophet bold,
Native of Thebez, wandering here, was fed
Twice by a voice inviting him to eat.
Of thee those forty days none hath regard,
Forty and more deserted here indeed."
To whom thus Jesus:--"What conclud'st thou hence?
They all had need; I, as thou seest, have none."
"How hast thou hunger then?" Satan replied.
"Tell me, if food were now before thee set, 320
Wouldst thou not eat?" "Thereafter as I like
the giver," answered Jesus. "Why should that
Cause thy refusal?" said the subtle Fiend.
"Hast thou not right to all created things?
Owe not all creatures, by just right, to thee
Duty and service, nor to stay till bid,
But tender all their power? Nor mention I
Meats by the law unclean, or offered first
To idols--those young Daniel could refuse;
Nor proffered by an enemy--though who 330
Would scruple that, with want oppressed? Behold,
Nature ashamed, or, better to express,
Troubled, that thou shouldst hunger, hath purveyed
From all the elements her choicest store,
To treat thee as beseems, and as her Lord
With honour. Only deign to sit and eat."
He spake no dream; for, as his words had end,
Our Saviour, lifting up his eyes, beheld,
In ample space under the broadest shade,
A table richly spread in regal mode, 340
With dishes piled and meats of noblest sort
And savour--beasts of chase, or fowl of game,
In pastry built, or from the spit, or boiled,
Grisamber-steamed; all fish, from sea or shore,
Freshet or purling brook, of shell or fin,
And exquisitest name, for which was drained
Pontus, and Lucrine bay, and Afric coast.
Alas! how simple, to these cates compared,
Was that crude Apple that diverted Eve!
And at a stately sideboard, by the wine, 350
That fragrant smell diffused, in order stood
Tall stripling youths rich-clad, of fairer hue
Than Ganymed or Hylas; distant more,
Under the trees now tripped, now solemn stood,
Nymphs of Diana's train, and Naiades
With fruits and flowers from Amalthea's horn,
And ladies of the Hesperides, that seemed
Fairer than feigned of old, or fabled since
Of faery damsels met in forest wide
By knights of Logres, or of Lyones, 360
Lancelot, or Pelleas, or Pellenore.
And all the while harmonious airs were heard
Of chiming strings or charming pipes; and winds
Of gentlest gale Arabian odours fanned
From their soft wings, and Flora's earliest smells.
Such was the splendour; and the Tempter now
His invitation earnestly renewed:--
"What doubts the Son of God to sit and eat?
These are not fruits forbidden; no interdict
Defends the touching of these viands pure; 370
Their taste no knowledge works, at least of evil,
But life preserves, destroys life's enemy,
Hunger, with sweet restorative delight.
All these are Spirits of air, and woods, and springs,
Thy gentle ministers, who come to pay
Thee homage, and acknowledge thee their Lord.
What doubt'st thou, Son of God? Sit down and eat."
To whom thus Jesus temperately replied:--
"Said'st thou not that to all things I had right?
And who withholds my power that right to use? 380
Shall I receive by gift what of my own,
When and where likes me best, I can command?
I can at will, doubt not, as soon as thou,
Command a table in this wilderness,
And call swift flights of Angels ministrant,
Arrayed in glory, on my cup to attend:
Why shouldst thou, then, obtrude this diligence
In vain, where no acceptance it can find?
And with my hunger what hast thou to do?
Thy pompous delicacies I contemn, 390
And count thy specious gifts no gifts, but guiles."
To whom thus answered Satan, male-content:--
"That I have also power to give thou seest;
If of that power I bring thee voluntary
What I might have bestowed on whom I pleased,
And rather opportunely in this place
Chose to impart to thy apparent need,
Why shouldst thou not accept it? But I see
What I can do or offer is suspect.
Of these things others quickly will dispose, 400
Whose pains have earned the far-fet spoil." With that
Both table and provision vanished quite,
With sound of harpies' wings and talons heard;
Only the importune Tempter still remained,
And with these words his temptation pursued:--
"By hunger, that each other creature tames,
Thou art not to be harmed, therefore not moved;
Thy temperance, invincible besides,
For no allurement yields to appetite;
And all thy heart is set on high designs, 410
High actions. But wherewith to be achieved?
Great acts require great means of enterprise;
Thou art unknown, unfriended, low of birth,
A carpenter thy father known, thyself
Bred up in poverty and straits at home,
Lost in a desert here and hunger-bit.
Which way, or from what hope, dost thou aspire
To greatness? whence authority deriv'st?
What followers, what retinue canst thou gain,
Or at thy heels the dizzy multitude, 420
Longer than thou canst feed them on thy cost?
Money brings honour, friends, conquest, and realms.
What raised Antipater the Edomite,
And his son Herod placed on Juda's throne,
Thy throne, but gold, that got him puissant friends?
Therefore, if at great things thou wouldst arrive,
Get riches first, get wealth, and treasure heap--
Not difficult, if thou hearken to me.
Riches are mine, fortune is in my hand;
They whom I favour thrive in wealth amain, 430
While virtue, valour, wisdom, sit in want."
To whom thus Jesus patiently replied:--
"Yet wealth without these three is impotent
To gain dominion, or to keep it gained--
Witness those ancient empires of the earth,
In highth of all their flowing wealth dissolved;
But men endued with these have oft attained,
In lowest poverty, to highest deeds--
Gideon, and Jephtha, and the shepherd lad
Whose offspring on the throne of Juda sate 440
So many ages, and shall yet regain
That seat, and reign in Israel without end.
Among the Heathen (for throughout the world
To me is not unknown what hath been done
Worthy of memorial) canst thou not remember
Quintius, Fabricius, Curius, Regulus?
For I esteem those names of men so poor,
Who could do mighty things, and could contemn
Riches, though offered from the hand of kings.
And what in me seems wanting but that I 450
May also in this poverty as soon
Accomplish what they did, perhaps and more?
Extol not riches, then, the toil of fools,
The wise man's cumbrance, if not snare; more apt
To slacken virtue and abate her edge
Than prompt her to do aught may merit praise.
What if with like aversion I reject
Riches and realms! Yet not for that a crown,
Golden in shew, is but a wreath of thorns,
Brings dangers, troubles, cares, and sleepless nights, 460
To him who wears the regal diadem,
When on his shoulders each man's burden lies;
For therein stands the office of a king,
His honour, virtue, merit, and chief praise,
That for the public all this weight he bears.
Yet he who reigns within himself, and rules
Passions, desires, and fears, is more a king--
Which every wise and virtuous man attains;
And who attains not, ill aspires to rule
Cities of men, or headstrong multitudes, 470
Subject himself to anarchy within,
Or lawless passions in him, which he serves.
But to guide nations in the way of truth
By saving doctrine, and from error lead
To know, and, knowing, worship God aright,
Is yet more kingly. This attracts the soul,
Governs the inner man, the nobler part;
That other o'er the body only reigns,
And oft by force--which to a generous mind
So reigning can be no sincere delight. 480
Besides, to give a kingdom hath been thought
Greater and nobler done, and to lay down
Far more magnanimous, than to assume.
Riches are needless, then, both for themselves,
And for thy reason why they should be sought--
To gain a sceptre, oftest better missed."
THE THIRD BOOK
SO spake the Son of God; and Satan stood
A while as mute, confounded what to say,
What to reply, confuted and convinced
Of his weak arguing and fallacious drift;
At length, collecting all his serpent wiles,
With soothing words renewed, him thus accosts:--
"I see thou know'st what is of use to know,
What best to say canst say, to do canst do;
Thy actions to thy words accord; thy words
To thy large heart give utterance due; thy heart 10
Contains of good, wise, just, the perfet shape.
Should kings and nations from thy mouth consult,
Thy counsel would be as the oracle
Urim and Thummim, those oraculous gems
On Aaron's breast, or tongue of Seers old
Infallible; or, wert thou sought to deeds
That might require the array of war, thy skill
Of conduct would be such that all the world
Could not sustain thy prowess, or subsist
In battle, though against thy few in arms. 20
These godlike virtues wherefore dost thou hide?
Affecting private life, or more obscure
In savage wilderness, wherefore deprive
All Earth her wonder at thy acts, thyself
The fame and glory--glory, the reward
That sole excites to high attempts the flame
Of most erected spirits, most tempered pure
AEthereal, who all pleasures else despise,
All treasures and all gain esteem as dross,
And dignities and powers, all but the highest? 30
Thy years are ripe, and over-ripe. The son
Of Macedonian Philip had ere these
Won Asia, and the throne of Cyrus held
At his dispose; young Scipio had brought down
The Carthaginian pride; young Pompey quelled
The Pontic king, and in triumph had rode.
Yet years, and to ripe years judgment mature,
Quench not the thirst of glory, but augment.
Great Julius, whom now all the world admires,
The more he grew in years, the more inflamed 40
With glory, wept that he had lived so long
Ingloroious. But thou yet art not too late."
To whom our Saviour calmly thus replied:--
"Thou neither dost persuade me to seek wealth
For empire's sake, nor empire to affect
For glory's sake, by all thy argument.
For what is glory but the blaze of fame,
The people's praise, if always praise unmixed?
And what the people but a herd confused,
A miscellaneous rabble, who extol 50
Things vulgar, and, well weighed, scarce worth the praise?
They praise and they admire they know not what,
And know not whom, but as one leads the other;
And what delight to be by such extolled,
To live upon their tongues, and be their talk?
Of whom to be dispraised were no small praise--
His lot who dares be singularly good.
The intelligent among them and the wise
Are few, and glory scarce of few is raised.
This is true glory and renown--when God, 60
Looking on the Earth, with approbation marks
The just man, and divulges him through Heaven
To all his Angels, who with true applause
Recount his praises. Thus he did to Job,
When, to extend his fame through Heaven and Earth,
As thou to thy reproach may'st well remember,
He asked thee, 'Hast thou seen my servant Job?'
Famous he was in Heaven; on Earth less known,
Where glory is false glory, attributed
To things not glorious, men not worthy of fame. 70
They err who count it glorious to subdue
By conquest far and wide, to overrun
Large countries, and in field great battles win,
Great cities by assault. What do these worthies
But rob and spoil, burn, slaughter, and enslave
Peaceable nations, neighbouring or remote,
Made captive, yet deserving freedom more
Than those their conquerors, who leave behind
Nothing but ruin wheresoe'er they rove,
And all the flourishing works of peace destroy; 80
Then swell with pride, and must be titled Gods,
Great benefactors of mankind, Deliverers,
Worshipped with temple, priest, and sacrifice?
One is the son of Jove, of Mars the other;
Till conqueror Death discover them scarce men,
Rowling in brutish vices, and deformed,
Violent or shameful death their due reward.
But, if there be in glory aught of good;
It may be means far different be attained,
Without ambition, war, or violence-- 90
By deeds of peace, by wisdom eminent,
By patience, temperance. I mention still
Him whom thy wrongs, with saintly patience borne,
Made famous in a land and times obscure;
Who names not now with honour patient Job?
Poor Socrates, (who next more memorable?)
By what he taught and suffered for so doing,
For truth's sake suffering death unjust, lives now
Equal in fame to proudest conquerors.
Yet, if for fame and glory aught be done, 100
Aught suffered--if young African for fame
His wasted country freed from Punic rage--
The deed becomes unpraised, the man at least,
And loses, though but verbal, his reward.
Shall I seek glory, then, as vain men seek,
Oft not deserved? I seek not mine, but His
Who sent me, and thereby witness whence I am."
To whom the Tempter, murmuring, thus replied:--
"Think not so slight of glory, therein least
Resembling thy great Father. He seeks glory, 110
And for his glory all things made, all things
Orders and governs; nor content in Heaven,
By all his Angels glorified, requires
Glory from men, from all men, good or bad,
Wise or unwise, no difference, no exemption.
Above all sacrifice, or hallowed gift,
Glory he requires, and glory he receives,
Promiscuous from all nations, Jew, or Greek,
Or Barbarous, nor exception hath declared;
From us, his foes pronounced, glory he exacts." 120
To whom our Saviour fervently replied:
"And reason; since his Word all things produced,
Though chiefly not for glory as prime end,
But to shew forth his goodness, and impart
His good communicable to every soul
Freely; of whom what could He less expect
Than glory and benediction--that is, thanks--
The slightest, easiest, readiest recompense
From them who could return him nothing else,
And, not returning that, would likeliest render 130
Contempt instead, dishonour, obloquy?
Hard recompense, unsuitable return
For so much good, so much beneficience!
But why should man seek glory, who of his own
Hath nothing, and to whom nothing belongs
But condemnation, ignominy, and shame--
Who, for so many benefits received,
Turned recreant to God, ingrate and false,
And so of all true good himself despoiled;
Yet, sacrilegious, to himself would take 140
That which to God alone of right belongs?
Yet so much bounty is in God, such grace,
That who advances his glory, not their own,
Them he himself to glory will advance."
So spake the Son of God; and here again
Satan had not to answer, but stood struck
With guilt of his own sin--for he himself,
Insatiable of glory, had lost all;
Yet of another plea bethought him soon:--
"Of glory, as thou wilt," said he, "so deem; 150
Worth or not worth the seeking, let it pass.
But to a Kingdom thou art born--ordained
To sit upon thy father David's throne,
By mother's side thy father, though thy right
Be now in powerful hands, that will not part
Easily from possession won with arms.
Judaea now and all the Promised Land,
Reduced a province under Roman yoke,
Obeys Tiberius, nor is always ruled
With temperate sway: oft have they violated 160
The Temple, oft the Law, with foul affronts,
Abominations rather, as did once
Antiochus. And think'st thou to regain
Thy right by sitting still, or thus retiring?
So did not Machabeus. He indeed
Retired unto the Desert, but with arms;
And o'er a mighty king so oft prevailed
That by strong hand his family obtained,
Though priests, the crown, and David's throne usurped,
With Modin and her suburbs once content. 170
If kingdom move thee not, let move thee zeal
And duty--zeal and duty are not slow,
But on Occasion's forelock watchful wait:
They themselves rather are occasion best--
Zeal of thy Father's house, duty to free
Thy country from her heathen servitude.
So shalt thou best fulfil, best verify,
The Prophets old, who sung thy endless reign--
The happier reign the sooner it begins.
Rein then; what canst thou better do the while?" 180
To whom our Saviour answer thus returned:--
"All things are best fulfilled in their due time;
And time there is for all things, Truth hath said.
If of my reign Prophetic Writ hath told
That it shall never end, so, when begin
The Father in his purpose hath decreed--
He in whose hand all times and seasons rowl.
What if he hath decreed that I shall first
Be tried in humble state, and things adverse,
By tribulations, injuries, insults, 190
Contempts, and scorns, and snares, and violence,
Suffering, abstaining, quietly expecting
Without distrust or doubt, that He may know
What I can suffer, how obey? Who best
Can suffer best can do, best reign who first
Well hath obeyed--just trial ere I merit
My exaltation without change or end.
But what concerns it thee when I begin
My everlasting Kingdom? Why art thou
Solicitous? What moves thy inquisition? 200
Know'st thou not that my rising is thy fall,
And my promotion will be thy destruction?"
To whom the Tempter, inly racked, replied:--
"Let that come when it comes. All hope is lost
Of my reception into grace; what worse?
For where no hope is left is left no fear.
If there be worse, the expectation more
Of worse torments me than the feeling can.
I would be at the worst; worst is my port,
My harbour, and my ultimate repose, 210
The end I would attain, my final good.
My error was my error, and my crime
My crime; whatever, for itself condemned,
And will alike be punished, whether thou
Reign or reign not--though to that gentle brow
Willingly I could fly, and hope thy reign,
From that placid aspect and meek regard,
Rather than aggravate my evil state,
Would stand between me and thy Father's ire
(Whose ire I dread more than the fire of Hell) 220
A shelter and a kind of shading cool
Interposition, as a summer's cloud.
If I, then, to the worst that can be haste,
Why move thy feet so slow to what is best?
Happiest, both to thyself and all the world,
That thou, who worthiest art, shouldst be their King!
Perhaps thou linger'st in deep thoughts detained
Of the enterprise so hazardous and high!
No wonder; for, though in thee be united
What of perfection can in Man be found, 230
Or human nature can receive, consider
Thy life hath yet been private, most part spent
At home, scarce viewed the Galilean towns,
And once a year Jerusalem, few days'
Short sojourn; and what thence couldst thou observe?
The world thou hast not seen, much less her glory,
Empires, and monarchs, and their radiant courts--
Best school of best experience, quickest in sight
In all things that to greatest actions lead.
The wisest, unexperienced, will be ever 240
Timorous, and loth, with novice modesty
(As he who, seeking asses, found a kingdom)
Irresolute, unhardy, unadventrous.
But I will bring thee where thou soon shalt quit
Those rudiments, and see before thine eyes
The monarchies of the Earth, their pomp and state--
Sufficient introduction to inform
Thee, of thyself so apt, in regal arts,
And regal mysteries; that thou may'st know
How best their opposition to withstand." 250
With that (such power was given him then), he took
The Son of God up to a mountain high.
It was a mountain at whose verdant feet
A spacious plain outstretched in circuit wide
Lay pleasant; from his side two rivers flowed,
The one winding, the other straight, and left between
Fair champaign, with less rivers interveined,
Then meeting joined their tribute to the sea.
Fertil of corn the glebe, of oil, and wine;
With herds the pasture thronged, with flocks the hills; 260
Huge cities and high-towered, that well might seem
The seats of mightiest monarchs; and so large
The prospect was that here and there was room
For barren desert, fountainless and dry.
To this high mountain-top the Tempter brought
Our Saviour, and new train of words began:--
"Well have we speeded, and o'er hill and dale,
Forest, and field, and flood, temples and towers,
Cut shorter many a league. Here thou behold'st
Assyria, and her empire's ancient bounds, 270
Araxes and the Caspian lake; thence on
As far as Indus east, Euphrates west,
And oft beyond; to south the Persian bay,
And, inaccessible, the Arabian drouth:
Here, Nineveh, of length within her wall
Several days' journey, built by Ninus old,
Of that first golden monarchy the seat,
And seat of Salmanassar, whose success
Israel in long captivity still mourns;
There Babylon, the wonder of all tongues, 280
As ancient, but rebuilt by him who twice
Judah and all thy father David's house
Led captive, and Jerusalem laid waste,
Till Cyrus set them free; Persepolis,
His city, there thou seest, and Bactra there;
Ecbatana her structure vast there shews,
And Hecatompylos her hunderd gates;
There Susa by Choaspes, amber stream,
The drink of none but kings; of later fame,
Built by Emathian or by Parthian hands, 290
The great Seleucia, Nisibis, and there
Artaxata, Teredon, Ctesiphon,
Turning with easy eye, thou may'st behold.
All these the Parthian (now some ages past
By great Arsaces led, who founded first
That empire) under his dominion holds,
From the luxurious kings of Antioch won.
And just in time thou com'st to have a view
Of his great power; for now the Parthian king
In Ctesiphon hath gathered all his host 300
Against the Scythian, whose incursions wild
Have wasted Sogdiana; to her aid
He marches now in haste. See, though from far,
His thousands, in what martial equipage
They issue forth, steel bows and shafts their arms,
Of equal dread in flight or in pursuit--
All horsemen, in which fight they most excel;
See how in warlike muster they appear,
In rhombs, and wedges, and half-moons, and wings."
He looked, and saw what numbers numberless 310
The city gates outpoured, light-armed troops
In coats of mail and military pride.
In mail their horses clad, yet fleet and strong,
Prauncing their riders bore, the flowe
- quotes about Israel
- quotes about receiving
- quotes about honor
- quotes about wisdom
- quotes about violence
- quotes about nations
- quotes about injury
- quotes about Bible
- quotes about victory
Canto the Fourth
I stood in Venice, on the Bridge of Sighs;
A palace and a prison on each hand:
I saw from out the wave her structures rise
As from the stroke of the enchanter’s wand:
A thousand years their cloudy wings expand
Around me, and a dying glory smiles
O’er the far times when many a subject land
Looked to the wingèd Lion’s marble piles,
Where Venice sate in state, throned on her hundred isles!
She looks a sea Cybele, fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers:
And such she was; her daughters had their dowers
From spoils of nations, and the exhaustless East
Poured in her lap all gems in sparkling showers.
In purple was she robed, and of her feast
Monarchs partook, and deemed their dignity increased.
In Venice, Tasso’s echoes are no more,
And silent rows the songless gondolier;
Her palaces are crumbling to the shore,
And music meets not always now the ear:
Those days are gone - but beauty still is here.
States fall, arts fade - but Nature doth not die,
Nor yet forget how Venice once was dear,
The pleasant place of all festivity,
The revel of the earth, the masque of Italy!
But unto us she hath a spell beyond
Her name in story, and her long array
Of mighty shadows, whose dim forms despond
Above the dogeless city’s vanished sway;
Ours is a trophy which will not decay
With the Rialto; Shylock and the Moor,
And Pierre, cannot be swept or worn away -
The keystones of the arch! though all were o’er,
For us repeopled were the solitary shore.
The beings of the mind are not of clay;
Essentially immortal, they create
And multiply in us a brighter ray
And more beloved existence: that which Fate
Prohibits to dull life, in this our state
Of mortal bondage, by these spirits supplied,
First exiles, then replaces what we hate;
Watering the heart whose early flowers have died,
And with a fresher growth replenishing the void.
Such is the refuge of our youth and age,
The first from Hope, the last from Vacancy;
And this worn feeling peoples many a page,
And, may be, that which grows beneath mine eye:
Yet there are things whose strong reality
Outshines our fairy-land; in shape and hues
More beautiful than our fantastic sky,
And the strange constellations which the Muse
O’er her wild universe is skilful to diffuse:
I saw or dreamed of such, - but let them go -
They came like truth, and disappeared like dreams;
And whatsoe’er they were - are now but so;
I could replace them if I would: still teems
My mind with many a form which aptly seems
Such as I sought for, and at moments found;
Let these too go - for waking reason deems
Such overweening phantasies unsound,
And other voices speak, and other sights surround.
I’ve taught me other tongues, and in strange eyes
Have made me not a stranger; to the mind
Which is itself, no changes bring surprise;
Nor is it harsh to make, nor hard to find
A country with - ay, or without mankind;
Yet was I born where men are proud to be,
Not without cause; and should I leave behind
The inviolate island of the sage and free,
And seek me out a home by a remoter sea,
Perhaps I loved it well: and should I lay
My ashes in a soil which is not mine,
My spirit shall resume it - if we may
Unbodied choose a sanctuary. I twine
My hopes of being remembered in my line
With my land’s language: if too fond and far
These aspirations in their scope incline, -
If my fame should be, as my fortunes are,
Of hasty growth and blight, and dull Oblivion bar.
My name from out the temple where the dead
Are honoured by the nations - let it be -
And light the laurels on a loftier head!
And be the Spartan’s epitaph on me -
‘Sparta hath many a worthier son than he.’
Meantime I seek no sympathies, nor need;
The thorns which I have reaped are of the tree
I planted, - they have torn me, and I bleed:
I should have known what fruit would spring from such a seed.
The spouseless Adriatic mourns her lord;
And, annual marriage now no more renewed,
The Bucentaur lies rotting unrestored,
Neglected garment of her widowhood!
St. Mark yet sees his lion where he stood
Stand, but in mockery of his withered power,
Over the proud place where an Emperor sued,
And monarchs gazed and envied in the hour
When Venice was a queen with an unequalled dower.
The Suabian sued, and now the Austrian reigns -
An Emperor tramples where an Emperor knelt;
Kingdoms are shrunk to provinces, and chains
Clank over sceptred cities; nations melt
From power’s high pinnacle, when they have felt
The sunshine for a while, and downward go
Like lauwine loosened from the mountain’s belt:
Oh for one hour of blind old Dandolo!
The octogenarian chief, Byzantium’s conquering foe.
Before St. Mark still glow his steeds of brass,
Their gilded collars glittering in the sun;
But is not Doria’s menace come to pass?
Are they not bridled? - Venice, lost and won,
Her thirteen hundred years of freedom done,
Sinks, like a seaweed, into whence she rose!
Better be whelmed beneath the waves, and shun,
Even in Destruction’s depth, her foreign foes,
From whom submission wrings an infamous repose.
In youth she was all glory, - a new Tyre, -
Her very byword sprung from victory,
The ‘Planter of the Lion,’ which through fire
And blood she bore o’er subject earth and sea;
Though making many slaves, herself still free
And Europe’s bulwark ’gainst the Ottomite:
Witness Troy’s rival, Candia! Vouch it, ye
Immortal waves that saw Lepanto’s fight!
For ye are names no time nor tyranny can blight.
Statues of glass - all shivered - the long file
Of her dead doges are declined to dust;
But where they dwelt, the vast and sumptuous pile
Bespeaks the pageant of their splendid trust;
Their sceptre broken, and their sword in rust,
Have yielded to the stranger: empty halls,
Thin streets, and foreign aspects, such as must
Too oft remind her who and what enthrals,
Have flung a desolate cloud o’er Venice’ lovely walls.
When Athens’ armies fell at Syracuse,
And fettered thousands bore the yoke of war,
Redemption rose up in the Attic Muse,
Her voice their only ransom from afar:
See! as they chant the tragic hymn, the car
Of the o’ermastered victor stops, the reins
Fall from his hands - his idle scimitar
Starts from its belt - he rends his captive’s chains,
And bids him thank the bard for freedom and his strains.
Thus, Venice, if no stronger claim were thine,
Were all thy proud historic deeds forgot,
Thy choral memory of the bard divine,
Thy love of Tasso, should have cut the knot
Which ties thee to thy tyrants; and thy lot
Is shameful to the nations, - most of all,
Albion! to thee: the Ocean Queen should not
Abandon Ocean’s children; in the fall
Of Venice think of thine, despite thy watery wall.
I loved her from my boyhood: she to me
Was as a fairy city of the heart,
Rising like water-columns from the sea,
Of joy the sojourn, and of wealth the mart
And Otway, Radcliffe, Schiller, Shakspeare’s art,
Had stamped her image in me, and e’en so,
Although I found her thus, we did not part,
Perchance e’en dearer in her day of woe,
Than when she was a boast, a marvel, and a show.
I can repeople with the past - and of
The present there is still for eye and thought,
And meditation chastened down, enough;
And more, it may be, than I hoped or sought;
And of the happiest moments which were wrought
Within the web of my existence, some
From thee, fair Venice! have their colours caught:
There are some feelings Time cannot benumb,
Nor torture shake, or mine would now be cold and dumb.
But from their nature will the tannen grow
Loftiest on loftiest and least sheltered rocks,
Rooted in barrenness, where nought below
Of soil supports them ’gainst the Alpine shocks
Of eddying storms; yet springs the trunk, and mocks
The howling tempest, till its height and frame
Are worthy of the mountains from whose blocks
Of bleak, grey granite, into life it came,
And grew a giant tree; - the mind may grow the same.
Existence may be borne, and the deep root
Of life and sufferance make its firm abode
In bare and desolate bosoms: mute
The camel labours with the heaviest load,
And the wolf dies in silence. Not bestowed
In vain should such examples be; if they,
Things of ignoble or of savage mood,
Endure and shrink not, we of nobler clay
May temper it to bear, - it is but for a day.
All suffering doth destroy, or is destroyed,
Even by the sufferer; and, in each event,
Ends: - Some, with hope replenished and rebuoyed,
Return to whence they came - with like intent,
And weave their web again; some, bowed and bent,
Wax grey and ghastly, withering ere their time,
And perish with the reed on which they leant;
Some seek devotion, toil, war, good or crime,
According as their souls were formed to sink or climb.
But ever and anon of griefs subdued
There comes a token like a scorpion’s sting,
Scarce seen, but with fresh bitterness imbued;
And slight withal may be the things which bring
Back on the heart the weight which it would fling
Aside for ever: it may be a sound -
A tone of music - summer’s eve - or spring -
A flower - the wind - the ocean - which shall wound,
Striking the electric chain wherewith we are darkly bound.
And how and why we know not, nor can trace
Home to its cloud this lightning of the mind,
But feel the shock renewed, nor can efface
The blight and blackening which it leaves behind,
Which out of things familiar, undesigned,
When least we deem of such, calls up to view
The spectres whom no exorcism can bind, -
The cold - the changed - perchance the dead - anew,
The mourned, the loved, the lost - too many! - yet how few!
But my soul wanders; I demand it back
To meditate amongst decay, and stand
A ruin amidst ruins; there to track
Fall’n states and buried greatness, o’er a land
Which was the mightiest in its old command,
And is the loveliest, and must ever be
The master-mould of Nature’s heavenly hand,
Wherein were cast the heroic and the free,
The beautiful, the brave - the lords of earth and sea.
The commonwealth of kings, the men of Rome!
And even since, and now, fair Italy!
Thou art the garden of the world, the home
Of all Art yields, and Nature can decree;
Even in thy desert, what is like to thee?
Thy very weeds are beautiful, thy waste
More rich than other climes’ fertility;
Thy wreck a glory, and thy ruin graced
With an immaculate charm which cannot be defaced.
The moon is up, and yet it is not night -
Sunset divides the sky with her - a sea
Of glory streams along the Alpine height
Of blue Friuli’s mountains; Heaven is free
From clouds, but of all colours seems to be -
Melted to one vast Iris of the West,
Where the day joins the past eternity;
While, on the other hand, meek Dian’s crest
Floats through the azure air - an island of the blest!
A single star is at her side, and reigns
With her o’er half the lovely heaven; but still
Yon sunny sea heaves brightly, and remains
Rolled o’er the peak of the far Rhætian hill,
As Day and Night contending were, until
Nature reclaimed her order: - gently flows
The deep-dyed Brenta, where their hues instil
The odorous purple of a new-born rose,
Which streams upon her stream, and glassed within it glows,
Filled with the face of heaven, which, from afar,
Comes down upon the waters; all its hues,
From the rich sunset to the rising star,
Their magical variety diffuse:
And now they change; a paler shadow strews
Its mantle o’er the mountains; parting day
Dies like the dolphin, whom each pang imbues
With a new colour as it gasps away,
The last still loveliest, till - ’tis gone - and all is grey.
There is a tomb in Arqua; - reared in air,
Pillared in their sarcophagus, repose
The bones of Laura’s lover: here repair
Many familiar with his well-sung woes,
The pilgrims of his genius. He arose
To raise a language, and his land reclaim
From the dull yoke of her barbaric foes:
Watering the tree which bears his lady’s name
With his melodious tears, he gave himself to fame.
They keep his dust in Arqua, where he died;
The mountain-village where his latter days
Went down the vale of years; and ’tis their pride -
An honest pride - and let it be their praise,
To offer to the passing stranger’s gaze
His mansion and his sepulchre; both plain
And venerably simple, such as raise
A feeling more accordant with his strain,
Than if a pyramid formed his monumental fane.
And the soft quiet hamlet where he dwelt
Is one of that complexion which seems made
For those who their mortality have felt,
And sought a refuge from their hopes decayed
In the deep umbrage of a green hill’s shade,
Which shows a distant prospect far away
Of busy cities, now in vain displayed,
For they can lure no further; and the ray
Of a bright sun can make sufficient holiday.
Developing the mountains, leaves, and flowers
And shining in the brawling brook, where-by,
Clear as its current, glide the sauntering hours
With a calm languor, which, though to the eye
Idlesse it seem, hath its morality,
If from society we learn to live,
’Tis solitude should teach us how to die;
It hath no flatterers; vanity can give
No hollow aid; alone - man with his God must strive:
Or, it may be, with demons, who impair
The strength of better thoughts, and seek their prey
In melancholy bosoms, such as were
Of moody texture from their earliest day,
And loved to dwell in darkness and dismay,
Deeming themselves predestined to a doom
Which is not of the pangs that pass away;
Making the sun like blood, the earth a tomb,
The tomb a hell, and hell itself a murkier gloom.
Ferrara! in thy wide and grass-grown streets,
Whose symmetry was not for solitude,
There seems as ’twere a curse upon the seat’s
Of former sovereigns, and the antique brood
Of Este, which for many an age made good
Its strength within thy walls, and was of yore
Patron or tyrant, as the changing mood
Of petty power impelled, of those who wore
The wreath which Dante’s brow alone had worn before.
And Tasso is their glory and their shame.
Hark to his strain! and then survey his cell!
And see how dearly earned Torquato’s fame,
And where Alfonso bade his poet dwell.
The miserable despot could not quell
The insulted mind he sought to quench, and blend
With the surrounding maniacs, in the hell
Where he had plunged it. Glory without end
Scattered the clouds away - and on that name attend
The tears and praises of all time, while thine
Would rot in its oblivion - in the sink
Of worthless dust, which from thy boasted line
Is shaken into nothing; but the link
Thou formest in his fortunes bids us think
Of thy poor malice, naming thee with scorn -
Alfonso! how thy ducal pageants shrink
From thee! if in another station born,
Scarce fit to be the slave of him thou mad’st to mourn:
Thou! formed to eat, and be despised, and die,
Even as the beasts that perish, save that thou
Hadst a more splendid trough, and wider sty:
He! with a glory round his furrowed brow,
Which emanated then, and dazzles now
In face of all his foes, the Cruscan quire,
And Boileau, whose rash envy could allow
No strain which shamed his country’s creaking lyre,
That whetstone of the teeth - monotony in wire!
Peace to Torquato’s injured shade! ’twas his
In life and death to be the mark where Wrong
Aimed with their poisoned arrows - but to miss.
Oh, victor unsurpassed in modern song!
Each year brings forth its millions; but how long
The tide of generations shall roll on,
And not the whole combined and countless throng
Compose a mind like thine? Though all in one
Condensed their scattered rays, they would not form a sun.
Great as thou art, yet paralleled by those
Thy countrymen, before thee born to shine,
The bards of Hell and Chivalry: first rose
The Tuscan father’s comedy divine;
Then, not unequal to the Florentine,
The Southern Scott, the minstrel who called forth
A new creation with his magic line,
And, like the Ariosto of the North,
Sang ladye-love and war, romance and knightly worth.
The lightning rent from Ariosto’s bust
The iron crown of laurel’s mimicked leaves;
Nor was the ominous element unjust,
For the true laurel-wreath which Glory weaves
Is of the tree no bolt of thunder cleaves,
And the false semblance but disgraced his brow;
Yet still, if fondly Superstition grieves,
Know that the lightning sanctifies below
Whate’er it strikes; - yon head is doubly sacred now.
Italia! O Italia! thou who hast
The fatal gift of beauty, which became
A funeral dower of present woes and past,
On thy sweet brow is sorrow ploughed by shame,
And annals graved in characters of flame.
Oh God! that thou wert in thy nakedness
Less lovely or more powerful, and couldst claim
Thy right, and awe the robbers back, who press
To shed thy blood, and drink the tears of thy distress;
Then mightst thou more appal; or, less desired,
Be homely and be peaceful, undeplored
For thy destructive charms; then, still untired,
Would not be seen the armèd torrents poured
Down the deep Alps; nor would the hostile horde
Of many-nationed spoilers from the Po
Quaff blood and water; nor the stranger’s sword
Be thy sad weapon of defence, and so,
Victor or vanquished, thou the slave of friend or foe.
Wandering in youth, I traced the path of him,
The Roman friend of Rome’s least mortal mind,
The friend of Tully: as my bark did skim
The bright blue waters with a fanning wind,
Came Megara before me, and behind
Ægina lay, Piræus on the right,
And Corinth on the left; I lay reclined
Along the prow, and saw all these unite
In ruin, even as he had seen the desolate sight;
For time hath not rebuilt them, but upreared
Barbaric dwellings on their shattered site,
Which only make more mourned and more endeared
The few last rays of their far-scattered light,
And the crushed relics of their vanished might.
The Roman saw these tombs in his own age,
These sepulchres of cities, which excite
Sad wonder, and his yet surviving page
The moral lesson bears, drawn from such pilgrimage.
That page is now before me, and on mine
His country’s ruin added to the mass
Of perished states he mourned in their decline,
And I in desolation: all that was
Of then destruction is; and now, alas!
Rome - Rome imperial, bows her to the storm,
In the same dust and blackness, and we pass
The skeleton of her Titanic form,
Wrecks of another world, whose ashes still are warm.
Yet, Italy! through every other land
Thy wrongs should ring, and shall, from side to side;
Mother of Arts! as once of Arms; thy hand
Was then our Guardian, and is still our guide;
Parent of our religion! whom the wide
Nations have knelt to for the keys of heaven!
Europe, repentant of her parricide,
Shall yet redeem thee, and, all backward driven,
Roll the barbarian tide, and sue to be forgiven.
But Arno wins us to the fair white walls,
Where the Etrurian Athens claims and keeps
A softer feeling for her fairy halls.
Girt by her theatre of hills, she reaps
Her corn, and wine, and oil, and Plenty leaps
To laughing life, with her redundant horn.
Along the banks where smiling Arno sweeps,
Was modern Luxury of Commerce born,
And buried Learning rose, redeemed to a new morn.
There, too, the goddess loves in stone, and fills
The air around with beauty; we inhale
The ambrosial aspect, which, beheld, instils
Part of its immortality; the veil
Of heaven is half undrawn; within the pale
We stand, and in that form and face behold
What Mind can make, when Nature’s self would fail;
And to the fond idolaters of old
Envy the innate flash which such a soul could mould:
We gaze and turn away, and know not where,
Dazzled and drunk with beauty, till the heart
Reels with its fulness; there - for ever there -
Chained to the chariot of triumphal Art,
We stand as captives, and would not depart.
Away! - there need no words, nor terms precise,
The paltry jargon of the marble mart,
Where Pedantry gulls Folly - we have eyes:
Blood, pulse, and breast, confirm the Dardan Shepherd’s prize.
Appearedst thou not to Paris in this guise?
Or to more deeply blest Anchises? or,
In all thy perfect goddess-ship, when lies
Before thee thy own vanquished Lord of War?
And gazing in thy face as toward a star,
Laid on thy lap, his eyes to thee upturn,
Feeding on thy sweet cheek! while thy lips are
With lava kisses melting while they burn,
Showered on his eyelids, brow, and mouth, as from an urn!
Glowing, and circumfused in speechless love,
Their full divinity inadequate
That feeling to express, or to improve,
The gods become as mortals, and man’s fate
Has moments like their brightest! but the weight
Of earth recoils upon us; - let it go!
We can recall such visions, and create
From what has been, or might be, things which grow,
Into thy statue’s form, and look like gods below.
I leave to learnèd fingers, and wise hands,
The artist and his ape, to teach and tell
How well his connoisseurship understands
The graceful bend, and the voluptuous swell:
Let these describe the undescribable:
I would not their vile breath should crisp the stream
Wherein that image shall for ever dwell;
The unruffled mirror of the loveliest dream
That ever left the sky on the deep soul to beam.
In Santa Croce’s holy precincts lie
Ashes which make it holier, dust which is
E’en in itself an immortality,
Though there were nothing save the past, and this
The particle of those sublimities
Which have relapsed to chaos: - here repose
Angelo’s, Alfieri’s bones, and his,
The starry Galileo, with his woes;
Here Machiavelli’s earth returned to whence it rose.
These are four minds, which, like the elements,
Might furnish forth creation: - Italy!
Time, which hath wronged thee with ten thousand rents
Of thine imperial garment, shall deny,
And hath denied, to every other sky,
Spirits which soar from ruin: - thy decay
Is still impregnate with divinity,
Which gilds it with revivifying ray;
Such as the great of yore, Canova is to-day.
But where repose the all Etruscan three -
Dante, and Petrarch, and, scarce less than they,
The Bard of Prose, creative spirit! he
Of the Hundred Tales of love - where did they lay
Their bones, distinguished from our common clay
In death as life? Are they resolved to dust,
And have their country’s marbles nought to say?
Could not her quarries furnish forth one bust?
Did they not to her breast their filial earth entrust?
Ungrateful Florence! Dante sleeps afar,
Like Scipio, buried by the upbraiding shore;
Thy factions, in their worse than civil war,
Proscribed the bard whose name for evermore
Their children’s children would in vain adore
With the remorse of ages; and the crown
Which Petrarch’s laureate brow supremely wore,
Upon a far and foreign soil had grown,
His life, his fame, his grave, though rifled - not thine own.
Boccaccio to his parent earth bequeathed
His dust, - and lies it not her great among,
With many a sweet and solemn requiem breathed
O’er him who formed the Tuscan’s siren tongue?
That music in itself, whose sounds are song,
The poetry of speech? No; - even his tomb
Uptorn, must bear the hyæna bigots’ wrong,
No more amidst the meaner dead find room,
Nor claim a passing sigh, because it told for whom?
And Santa Croce wants their mighty dust;
Yet for this want more noted, as of yore
The Cæsar’s pageant, shorn of Brutus’ bust,
Did but of Rome’s best son remind her more:
Happier Ravenna! on thy hoary shore,
Fortress of falling empire! honoured sleeps
The immortal exile; - Arqua, too, her store
Of tuneful relics proudly claims and keeps,
While Florence vainly begs her banished dead, and weeps.
What is her pyramid of precious stones?
Of porphyry, jasper, agate, and all hues
Of gem and marble, to encrust the bones
Of merchant-dukes? the momentary dews
Which, sparkling to the twilight stars, infuse
Freshness in the green turf that wraps the dead,
Whose names are mausoleums of the Muse,
Are gently prest with far more reverent tread
Than ever paced the slab which paves the princely head.
There be more things to greet the heart and eyes
In Arno’s dome of Art’s most princely shrine,
Where Sculpture with her rainbow sister vies;
There be more marvels yet - but not for mine;
For I have been accustomed to entwine
My thoughts with Nature rather in the fields
Than Art in galleries: though a work divine
Calls for my spirit’s homage, yet it yields
Less than it feels, because the weapon which it wields
Is of another temper, and I roam
By Thrasimene’s lake, in the defiles
Fatal to Roman rashness, more at home;
For there the Carthaginian’s warlike wiles
Come back before me, as his skill beguiles
The host between the mountains and the shore,
Where Courage falls in her despairing files,
And torrents, swoll’n to rivers with their gore,
Reek through the sultry plain, with legions scattered o’er,
Like to a forest felled by mountain winds;
And such the storm of battle on this day,
And such the frenzy, whose convulsion blinds
To all save carnage, that, beneath the fray,
An earthquake reeled unheededly away!
None felt stern Nature rocking at his feet,
And yawning forth a grave for those who lay
Upon their bucklers for a winding-sheet;
Such is the absorbing hate when warring nations meet.
The Earth to them was as a rolling bark
Which bore them to Eternity; they saw
The Ocean round, but had no time to mark
The motions of their vessel: Nature’s law,
In them suspended, recked not of the awe
Which reigns when mountains tremble, and the birds
Plunge in the clouds for refuge, and withdraw
From their down-toppling nests; and bellowing herds
Stumble o’er heaving plains, and man’s dread hath no words.
Far other scene is Thrasimene now;
Her lake a sheet of silver, and her plain
Rent by no ravage save the gentle plough;
Her aged trees rise thick as once the slain
Lay where their roots are; but a brook hath ta’en -
A little rill of scanty stream and bed -
A name of blood from that day’s sanguine rain;
And Sanguinetto tells ye where the dead
Made the earth wet, and turned the unwilling waters red.
But thou, Clitumnus! in thy sweetest wave
Of the most living crystal that was e’er
The haunt of river nymph, to gaze and lave
Her limbs where nothing hid them, thou dost rear
Thy grassy banks whereon the milk-white steer
Grazes; the purest god of gentle waters!
And most serene of aspect, and most clear:
Surely that stream was unprofaned by slaughters,
A mirror and a bath for Beauty’s youngest daughters!
And on thy happy shore a temple still,
Of small and delicate proportion, keeps,
Upon a mild declivity of hill,
Its memory of thee; beneath it sweeps
Thy current’s calmness; oft from out it leaps
The finny darter with the glittering scales,
Who dwells and revels in thy glassy deeps;
While, chance, some scattered water-lily sails
Down where the shallower wave still tells its bubbling tales.
Pass not unblest the genius of the place!
If through the air a zephyr more serene
Win to the brow, ’tis his; and if ye trace
Along his margin a more eloquent green,
If on the heart the freshness of the scene
Sprinkle its coolness, and from the dry dust
Of weary life a moment lave it clean
With Nature’s baptism, - ’tis to him ye must
Pay orisons for this suspension of disgust.
The roar of waters! - from the headlong height
Velino cleaves the wave-worn precipice;
The fall of waters! rapid as the light
The flashing mass foams shaking the abyss;
The hell of waters! where they howl and hiss,
And boil in endless torture; while the sweat
Of their great agony, wrung out from this
Their Phlegethon, curls round the rocks of jet
That gird the gulf around, in pitiless horror set,
And mounts in spray the skies, and thence again
Returns in an unceasing shower, which round,
With its unemptied cloud of gentle rain,
Is an eternal April to the ground,
Making it all one emerald. How profound
The gulf! and how the giant element
From rock to rock leaps with delirious bound,
Crushing the cliffs, which, downward worn and rent
With his fierce footsteps, yield in chasms a fearful vent
To the broad column which rolls on, and shows
More like the fountain of an infant sea
Torn from the womb of mountains by the throes
Of a new world, than only thus to be
Parent of rivers, which flow gushingly,
With many windings through the vale: - Look back!
Lo! where it comes like an eternity,
As if to sweep down all things in its track,
Charming the eye with dread, - a matchless cataract,
Horribly beautiful! but on the verge,
From side to side, beneath the glittering morn,
An Iris sits, amidst the infernal surge,
Like Hope upon a deathbed, and, unworn
Its steady dyes, while all around is torn
By the distracted waters, bears serene
Its brilliant hues with all their beams unshorn:
Resembling, mid the torture of the scene,
Love watching Madness with unalterable mien.
Once more upon the woody Apennine,
The infant Alps, which - had I not before
Gazed on their mightier parents, where the pine
Sits on more shaggy summits, and where roar
The thundering lauwine - might be worshipped more;
But I have seen the soaring Jungfrau rear
Her never-trodden snow, and seen the hoar
Glaciers of bleak Mont Blanc both far and near,
And in Chimari heard the thunder-hills of fear,
The Acroceraunian mountains of old name;
And on Parnassus seen the eagles fly
Like spirits of the spot, as ’twere for fame,
For still they soared unutterably high:
I’ve looked on Ida with a Trojan’s eye;
Athos, Olympus, Ætna, Atlas, made
These hills seem things of lesser dignity,
All, save the lone Soracte’s height displayed,
Not now in snow, which asks the lyric Roman’s aid
For our remembrance, and from out the plain
Heaves like a long-swept wave about to break,
And on the curl hangs pausing: not in vain
May he who will his recollections rake,
And quote in classic raptures, and awake
The hills with Latian echoes; I abhorred
Too much, to conquer for the poet’s sake,
The drilled dull lesson, forced down word by word
In my repugnant youth, with pleasure to record
Aught that recalls the daily drug which turned
My sickening memory; and, though Time hath taught
My mind to meditate what then it learned,
Yet such the fixed inveteracy wrought
By the impatience of my early thought,
That, with the freshness wearing out before
My mind could relish what it might have sought,
If free to choose, I cannot now restore
Its health; but what it then detested, still abhor.
Then farewell, Horace; whom I hated so,
Not for thy faults, but mine; it is a curse
To understand, not feel, thy lyric flow,
To comprehend, but never love thy verse,
Although no deeper moralist rehearse
Our little life, nor bard prescribe his art,
Nor livelier satirist the conscience pierce,
Awakening without wounding the touched heart,
Yet fare thee well - upon Soracte’s ridge we part.
O Rome! my country! city of the soul!
The orphans of the heart must turn to thee,
Lone mother of dead empires! and control
In their shut breasts their petty misery.
What are our woes and sufferance? Come and see
The cypress, hear the owl, and plod your way
O’er steps of broken thrones and temples, Ye!
Whose agonies are evils of a day -
A world is at our feet as fragile as our clay.
The Niobe of nations! there she stands,
Childless and crownless, in her voiceless woe;
An empty urn within her withered hands,
Whose holy dust was scattered long ago;
The Scipios’ tomb contains no ashes now;
The very sepulchres lie tenantless
Of their heroic dwellers: dost thou flow,
Old Tiber! through a marble wilderness?
Rise, with thy yellow waves, and mantle her distress!
The Goth, the Christian, Time, War, Flood, and Fire,
Have dwelt upon the seven-hilled city’s pride:
She saw her glories star by star expire,
And up the steep barbarian monarchs ride,
Where the car climbed the Capitol; far and wide
Temple and tower went down, nor left a site; -
Chaos of ruins! who shall trace the void,
O’er the dim fragments cast a lunar light,
And say, ‘Here was, or is,’ where all is doubly night?
The double night of ages, and of her,
Night’s daughter, Ignorance, hath wrapt, and wrap
All round us; we but feel our way to err:
The ocean hath its chart, the stars their map;
And knowledge spreads them on her ample lap;
But Rome is as the desert, where we steer
Stumbling o’er recollections: now we clap
Our hands, and cry, ‘Eureka!’ it is clear -
When but some false mirage of ruin rises near.
Alas, the lofty city! and alas
The trebly hundred triumphs! and the day
When Brutus made the dagger’s edge surpass
The conqueror’s sword in bearing fame away!
Alas for Tully’s voice, and Virgil’s lay,
And Livy’s pictured page! But these shall be
Her resurrection; all beside - decay.
Alas for Earth, for never shall we see
That brightness in her eye she bore when Rome was free!
O thou, whose chariot rolled on Fortune’s wheel,
Triumphant Sylla! Thou, who didst subdue
Thy country’s foes ere thou wouldst pause to feel
The wrath of thy own wrongs, or reap the due
Of hoarded vengeance till thine eagles flew
O’er prostrate Asia; - thou, who with thy frown
Annihilated senates - Roman, too,
With all thy vices, for thou didst lay down
With an atoning smile a more than earthly crown -
The dictatorial wreath, - couldst thou divine
To what would one day dwindle that which made
Thee more than mortal? and that so supine
By aught than Romans Rome should thus be laid?
She who was named eternal, and arrayed
Her warriors but to conquer - she who veiled
Earth with her haughty shadow, and displayed
Until the o’er-canopied horizon failed,
Her rushing wings - Oh! she who was almighty hailed!
Sylla was first of victors; but our own,
The sagest of usurpers, Cromwell! - he
Too swept off senates while he hewed the throne
Down to a block - immortal rebel! See
What crimes it costs to be a moment free
And famous through all ages! But beneath
His fate the moral lurks of destiny;
His day of double victory and death
Beheld him win two realms, and, happier, yield his breath.
The third of the same moon whose former course
Had all but crowned him, on the self-same day
Deposed him gently from his throne of force,
And laid him with the earth’s preceding clay.
And showed not Fortune thus how fame and sway,
And all we deem delightful, and consume
Our souls to compass through each arduous way,
Are in her eyes less happy than the tomb?
Were they but so in man’s, how different were his doom!
And thou, dread statue! yet existent in
The austerest form of naked majesty,
Thou who beheldest, mid the assassins’ din,
At thy bathed base the bloody Cæsar lie,
Folding his robe in dying dignity,
An offering to thine altar from the queen
Of gods and men, great Nemesis! did he die,
And thou, too, perish, Pompey? have ye been
Victors of countless kings, or puppets of a scene?
And thou, the thunder-stricken nurse of Rome!
She-wolf! whose brazen-imaged dugs impart
The milk of conquest yet within the dome
Where, as a monument of antique art,
Thou standest: - Mother of the mighty heart,
Which the great founder sucked from thy wild teat,
Scorched by the Roman Jove’s ethereal dart,
And thy limbs blacked with lightning - dost thou yet
Guard thine immortal cubs, nor thy fond charge forget?
Thou dost; - but all thy foster-babes are dead -
The men of iron; and the world hath reared
Cities from out their sepulchres: men bled
In imitation of the things they feared,
And fought and conquered, and the same course steered,
At apish distance; but as yet none have,
Nor could, the same supremacy have neared,
Save one vain man, who is not in the grave,
But, vanquished by himself, to his own slaves a slave,
The fool of false dominion - and a kind
Of bastard Cæsar, following him of old
With steps unequal; for the Roman’s mind
Was modelled in a less terrestrial mould,
With passions fiercer, yet a judgment cold,
And an immortal instinct which redeemed
The frailties of a heart so soft, yet bold.
Alcides with the distaff now he seemed
At Cleopatra’s feet, and now himself he beamed.
And came, and saw, and conquered. But the man
Who would have tamed his eagles down to flee,
Like a trained falcon, in the Gallic van,
Which he, in sooth, long led to victory,
With a deaf heart which never seemed to be
A listener to itself, was strangely framed;
With but one weakest weakness - vanity:
Coquettish in ambition, still he aimed
At what? Can he avouch, or answer what he claimed?
And would be all or nothing - nor could wait
For the sure grave to level him; few years
Had fixed him with the Cæsars in his fate,
On whom we tread: For this the conqueror rears
The arch of triumph! and for this the tears
And blood of earth flow on as they have flowed,
An universal deluge, which appears
Without an ark for wretched man’s abode,
And ebbs but to reflow! - Renew thy rainbow, God!
What from this barren being do we reap?
Our senses narrow, and our reason frail,
Life short, and truth a gem which loves the deep,
And all things weighed in custom’s falsest scale;
Opinion an omnipotence, whose veil
Mantles the earth with darkness, until right
And wrong are accidents, and men grow pale
Lest their own judgments should become too bright,
And their free thoughts be crimes, and earth have too much light.
And thus they plod in sluggish misery,
Rotting from sire to son, and age to age,
Proud of their trampled nature, and so die,
Bequeathing their hereditary rage
To the new race of inborn slaves, who wage
War for their chains, and rather than be free,
Bleed gladiator-like, and still engage
Within the same arena where they see
Their fellows fall before, like leaves of the same tree.
I speak not of men’s creeds - they rest between
Man and his Maker - but of things allowed,
Averred, and known, - and daily, hourly seen -
The yoke that is upon us doubly bowed,
And the intent of tyranny avowed,
The edict of Earth’s rulers, who are grown
The apes of him who humbled once the proud,
And shook them from their slumbers on the throne;
Too glorious, were this all his mighty arm had done.
Can tyrants but by tyrants conquered be,
And Freedom find no champion and no child
Such as Columbia saw arise when she
Sprung forth a Pallas, armed and undefiled?
Or must such minds be nourished in the wild,
Deep in the unpruned forest, midst the roar
Of cataracts, where nursing nature smiled
On infant Washington? Has Earth no more
Such seeds within her breast, or Europe no such shore?
But France got drunk with blood to vomit crime,
And fatal have her Saturnalia been
To Freedom’s cause, in every age and clime;
Because the deadly days which we have seen,
And vile Ambition, that built up between
Man and his hopes an adamantine wall,
And the base pageant last upon the scene,
Are grown the pretext for the eternal thrall
Which nips Life’s tree, and dooms man’s worst - his second fall.
Yet, Freedom! yet thy banner, torn, but flying,
Streams like the thunder-storm against the wind;
Thy trumpet-voice, though broken now and dying,
The loudest still the tempest leaves behind;
Thy tree hath lost its blossoms, and the rind,
Chopped by the axe, looks rough and little worth,
But the sap lasts, - and still the seed we find
Sown deep, even in the bosom of the North;
So shall a better spring less bitter fruit bring forth.
There is a stern round tower of other days,
Firm as a fortress, with its fence of stone,
Such as an army’s baffled strength delays,
Standing with half its battlements alone,
And with two thousand years of ivy grown,
The garland of eternity, where wave
The green leaves over all by time o’erthrown:
What was this tower of strength? within its cave
What treasure lay so locked, so hid? - A woman’s grave.
But who was she, the lady of the dead,
Tombed in a palace? Was she chaste and fair?
Worthy a king’s - or more - a Roman’s bed?
What race of chiefs and heroes did she bear?
What daughter of her beauties was the heir?
How lived - how loved - how died she? Was she not
So honoured - and conspicuously there,
Where meaner relics must not dare to rot,
Placed to commemorate a more than mortal lot?
Was she as those who love their lords, or they
Who love the lords of others? such have been
Even in the olden time, Rome’s annals say.
Was she a matron of Cornelia’s mien,
Or the light air of Egypt’s graceful queen,
Profuse of joy; or ’gainst it did she war,
Inveterate in virtue? Did she lean
To the soft side of the heart, or wisely bar
Love from amongst her griefs? - for such the affections are.
Perchance she died in youth: it may be, bowed
With woes far heavier than the ponderous tomb
That weighed upon her gentle dust, a cloud
Might gather o’er her beauty, and a gloom
In her dark eye, prophetic of the doom
Heaven gives its favourites - early death; yet shed
A sunset charm around her, and illume
With hectic light, the Hesperus of the dead,
Of her consuming cheek the autumnal leaf-like red.
Perchance she died in age - surviving all,
Charms, kindred, children - with the silver grey
On her long tresses, which might yet recall,
It may be, still a something of the day
When they were braided, and her proud array
And lovely form were envied, praised, and eyed
By Rome - But whither would Conjecture stray?
Thus much alone we know - Metella died,
The wealthiest Roman’s wife: Behold his love or pride!
I know not why - but standing thus by thee
It seems as if I had thine inmate known,
Thou Tomb! and other days come back on me
With recollected music, though the tone
Is changed and solemn, like the cloudy groan
Of dying thunder on the distant wind;
Yet could I seat me by this ivied stone
Till I had bodied forth the heated mind,
Forms from the floating wreck which ruin leaves behind;
And from the planks, far shattered o’er the rocks,
Built me a little bark of hope, once more
To battle with the ocean and the shocks
Of the loud breakers, and the ceaseless roar
Which rushes on the solitary shore
Where all lies foundered that was ever dear:
But could I gather from the wave-worn store
Enough for my rude boat, where should I steer?
There woos no home, nor hope, nor life, save what is here.
Then let the winds howl on! their harmony
Shall henceforth be my music, and the night
The sound shall temper with the owlet’s cry,
As I now hear them, in the fading light
Dim o’er the bird of darkness’ native site,
Answer each other on the Palatine,
With their large eyes, all glistening grey and bright,
And sailing pinions. - Upon such a shrine
What are our petty griefs? - let me not number mine.
Cypress and ivy, weed and wallflower grown
Matted and massed together, hillocks heaped
On what were chambers, arch crushed, column strown
In fragments, choked-up vaults, and frescoes steeped
In subterranean damps, where the owl peeped,
Deeming it midnight: - Temples, baths, or halls?
Pronounce who can; for all that Learning reaped
From her research hath been, that these are walls -
Behold the Imperial Mount! ’tis thus the mighty falls.
There is the moral of all human tales:
’Tis but the same rehearsal of the past,
First Freedom, and then Glory - when that fails,
Wealth, vice, corruption - barbarism at last.
And History, with all her volumes vast,
Hath but one page, - ’tis better written here,
Where gorgeous Tyranny hath thus amassed
All treasures, all delights, that eye or ear,
Heart, soul could seek, tongue ask - Away with words! draw near,
Admire, exult - despise - laugh, weep - for here
There is such matter for all feeling: - Man!
Thou pendulum betwixt a smile and tear,
Ages and realms are crowded in this span,
This mountain, whose obliterated plan
The pyramid of empires pinnacled,
Of Glory’s gewgaws shining in the van
Till the sun’s rays with added flame were filled!
Where are its golden roofs? where those who dared to build?
Tully was not so eloquent as thou,
Thou nameless column with the buried base!
What are the laurels of the Cæsar’s brow?
Crown me with ivy from his dwelling-place.
Whose arch or pillar meets me in the face,
Titus or Trajan’s? No; ’tis that of Time:
Triumph, arch, pillar, all he doth displace,
Scoffing; and apostolic statues climb
To crush the imperial urn, whose ashes slept sublime,
Buried in air, the deep blue sky of Rome,
And looking to the stars; they had contained
A spirit which with these would find a home,
The last of those who o’er the whole earth reigned,
The Roman globe, for after none sustained
But yielded back his conquests: - he was more
Than a mere Alexander, and unstained
With household blood and wine, serenely wore
His sovereign virtues - still we Trajan’s name adore.
Where is the rock of Triumph, the high place
Where Rome embraced her heroes? where the steep
Tarpeian - fittest goal of Treason’s race,
The promontory whence the traitor’s leap
Cured all ambition? Did the Conquerors heap
Their spoils here? Yes; and in yon field below,
A thousand years of silenced factions sleep -
The Forum, where the immortal accents glow,
And still the eloquent air breathes - burns with Cicero!
The field of freedom, faction, fame, and blood:
Here a proud people’s passions were exhaled,
From the first hour of empire in the bud
To that when further worlds to conquer failed;
But long before had Freedom’s face been veiled,
And Anarchy assumed her attributes:
Till every lawless soldier who assailed
Trod on the trembling Senate’s slavish mutes,
Or raised the venal voice of baser prostitutes.
Then turn we to our latest tribune’s name,
From her ten thousand tyrants turn to thee,
Redeemer of dark centuries of shame -
The friend of Petrarch - hope of Italy -
Rienzi! last of Romans! While the tree
Of freedom’s withered trunk puts forth a leaf,
Even for thy tomb a garland let it be -
The forum’s champion, and the people’s chief -
Her new-born Numa thou, with reign, alas! too brief.
Egeria! sweet creation of some heart
Which found no mortal resting-place so fair
As thine ideal breast; whate’er thou art
Or wert, - a young Aurora of the air,
The nympholepsy of some fond despair;
Or, it might be, a beauty of the earth,
Who found a more than common votary there
Too much adoring; whatsoe’er thy birth,
Thou wert a beautiful thought, and softly bodied forth.
The mosses of thy fountain still are sprinkled
With thine Elysian water-drops; the face
Of thy cave-guarded spring, with years unwrinkled,
Reflects the meek-eyed genius of the place,
Whose green wild margin now no more erase
Art’s works; nor must the delicate waters sleep,
Prisoned in marble, bubbling from the base
Of the cleft statue, with a gentle leap
The rill runs o’er, and round, fern, flowers, and ivy creep,
Fantastically tangled; the green hills
Are clothed with early blossoms, through the grass
The quick-eyed lizard rustles, and the bills
Of summer birds sing welcome as ye pass;
Flowers fresh in hue, and many in their class,
Implore the pausing step, and with their dyes
Dance in the soft breeze in a fairy mass;
The sweetness of the violet’s deep blue eyes,
Kissed by the breath of heaven, seems coloured by its skies.
Here didst thou dwell, in this enchanted cover,
Egeria! thy all heavenly bosom beating
For the far footsteps of thy mortal lover;
The purple Midnight veiled that mystic meeting
With her most starry canopy, and seating
Thyself by thine adorer, what befell?
This cave was surely shaped out for the greeting
Of an enamoured Goddess, and the cell
Haunted by holy Love - the earliest oracle!
And didst thou not, thy breast to his replying,
Blend a celestial with a human heart;
And Love, which dies as it was born, in sighing,
Share with immortal transports? could thine art
Make them indeed immortal, and impart
The purity of heaven to earthly joys,
Expel the venom and not blunt the dart -
The dull satiety which all destroys -
And root from out the soul the deadly weed which cloys?
Alas! our young affections run to waste,
Or water but the desert: whence arise
But weeds of dark luxuriance, tares of haste,
Rank at the core, though tempting to the eyes,
Flowers whose wild odours breathe but agonies,
And trees whose gums are poison; such the plants
Which spring beneath her steps as Passion flies
O’er the world’s wilderness, and vainly pants
For some celestial fruit forbidden to our wants.
O Love! no habitant of earth thou art -
An unseen seraph, we believe in thee, -
A faith whose martyrs are the broken heart,
But never yet hath seen, nor e’er shall see,
The naked eye, thy form, as it should be;
The mind hath made thee, as it peopled heaven,
Even with its own desiring phantasy,
And to a thought such shape and image given,
As haunts the unquenched soul - parched - wearied - wrung - and riven.
Of its own beauty is the mind diseased,
And fevers into false creation; - where,
Where are the forms the sculptor’s soul hath seized?
In him alone. Can Nature show so fair?
Where are the charms and virtues which we dare
Conceive in boyhood and pursue as men,
The unreached Paradise of our despair,
Which o’er-informs the pencil and the pen,
And overpowers the page where it would bloom again.
Who loves, raves - ’tis youth’s frenzy - but the cure
Is bitterer still; as charm by charm unwinds
Which robed our idols, and we see too sure
Nor worth nor beauty dwells from out the mind’s
Ideal shape of such; yet still it binds
The fatal spell, and still it draws us on,
Reaping the whirlwind from the oft-sown winds;
The stubborn heart, its alchemy begun,
Seems ever near the prize - wealthiest when most undone.
We wither from our youth, we gasp away -
Sick - sick; unfound the boon, unslaked the thirst,
Though to the last, in verge of our decay,
Some phantom lures, such as we sought at first -
But all too late, - so are we doubly curst.
Love, fame, ambition, avarice - ’tis the same -
Each idle, and all ill, and none the worst -
For all are meteors with a different name,
And death the sable smoke where vanishes the flame.
Few - none - find what they love or could have loved:
Though accident, blind contact, and the strong
Necessity of loving, have removed
Antipathies - but to recur, ere long,
Envenomed with irrevocable wrong;
And Circumstance, that unspiritual god
And miscreator, makes and helps along
Our coming evils with a crutch-like rod,
Whose touch turns hope to dust - the dust we all have trod.
Our life is a false nature - ’tis not in
The harmony of things, - this hard decree,
This uneradicable taint of sin,
This boundless upas, this all-blasting tree,
Whose root is earth, whose leaves and branches be
The skies which rain their plagues on men like dew -
Disease, death, bondage, all the woes we see -
And worse, the woes we see not - which throb through
The immedicable soul, with heart-aches ever new.
Yet let us ponder boldly - ’tis a base
Abandonment of reason to resign
Our right of thought - our last and only place
Of refuge; this, at least, shall still be mine:
Though from our birth the faculty divine
Is chained and tortured - cabined, cribbed, confined,
And bred in darkness, lest the truth should shine
Too brightly on the unpreparèd mind,
The beam pours in, for time and skill will couch the blind.
Arches on arches! as it were that Rome,
Collecting the chief trophies of her line,
Would build up all her triumphs in one dome,
Her Coliseum stands; the moonbeams shine
As ’twere its natural torches, for divine
Should be the light which streams here, to illume
This long explored but still exhaustless mine
Of contemplation; and the azure gloom
Of an Italian night, where the deep skies assume
Hues which have words, and speak to ye of heaven,
Floats o’er this vast and wondrous monument,
And shadows forth its glory. There is given
Unto the things of earth, which Time hath bent,
A spirit’s feeling, and where he hath leant
His hand, but broke his scythe, there is a power
And magic in the ruined battlement,
For which the palace of the present hour
Must yield its pomp, and wait till ages are its dower.
O Time! the beautifier of the dead,
Adorner of the ruin, comforter
And only healer when the heart hath bled -
Time! the corrector where our judgments err,
The test of truth, love, - sole philosopher,
For all beside are sophists, from thy thrift,
Which never loses though it doth defer -
Time, the avenger! unto thee I lift
My hands, and eyes, and heart, and crave of thee a gift:
Amidst this wreck, where thou hast made a shrine
And temple more divinely desolate,
Among thy mightier offerings here are mine,
Ruins of years - though few, yet full of fate:
If thou hast ever seen me too elate,
Hear me not; but if calmly I have borne
Good, and reserved my pride against the hate
Which shall not whelm me, let me not have worn
This iron in my soul in vain - shall they not mourn?
And thou, who never yet of human wrong
Left the unbalanced scale, great Nemesis!
Here, where the ancients paid thee homage long -
Thou, who didst call the Furies from the abyss,
And round Orestes bade them howl and hiss
For that unnatural retribution - just,
Had it but been from hands less near - in this
Thy former realm, I call thee from the dust!
Dost thou not hear my heart? - Awake! thou shalt, and must.
It is not that I may not have incurred
For my ancestral faults or mine the wound
I bleed withal, and had it been conferred
With a just weapon, it had flowed unbound.
But now my blood shall not sink in the ground;
To thee I do devote it - thou shalt take
The vengeance, which shall yet be sought and found,
Which if I have not taken for the sake -
But let that pass - I sleep, but thou shalt yet awake.
And if my voice break forth, ’tis not that now
I shrink from what is suffered: let him speak
Who hath beheld decline upon my brow,
Or seen my mind’s convulsion leave it weak;
But in this page a record will I seek.
Not in the air shall these my words disperse,
Though I be ashes; a far hour shall wreak
The deep prophetic fulness of this verse,
And pile on human heads the mountain of my curse!
That curse shall be forgiveness. - Have I not -
Hear me, my mother Earth! behold it, Heaven! -
Have I not had to wrestle with my lot?
Have I not suffered things to be forgiven?
Have I not had my brain seared, my heart riven,
Hopes sapped, name blighted, Life’s life lied away?
And only not to desperation driven,
Because not altogether of such clay
As rots into the souls of those whom I survey.
From mighty wrongs to petty perfidy
Have I not seen what human things could do?
From the loud roar of foaming calumny
To the small whisper of the as paltry few
And subtler venom of the reptile crew,
The Janus glance of whose significant eye,
Learning to lie with silence, would seem true,
And without utterance, save the shrug or sigh,
Deal round to happy fools its speechless obloquy.
But I have lived, and have not lived in vain:
My mind may lose its force, my blood its fire,
And my frame perish even in conquering pain,
But there is that within me which shall tire
Torture and Time, and breathe when I expire:
Something unearthly, which they deem not of,
Like the remembered tone of a mute lyre,
Shall on their softened spirits sink, and move
In hearts all rocky now the late remorse of love.
The seal is set. - Now welcome, thou dread Power
Nameless, yet thus omnipotent, which here
Walk’st in the shadow of the midnight hour
With a deep awe, yet all distinct from fear:
Thy haunts are ever where the dead walls rear
Their ivy mantles, and the solemn scene
Derives from thee a sense so deep and clear
That we become a part of what has been,
And grow unto the spot, all-seeing but unseen.
And here the buzz of eager nations ran,
In murmured pity, or loud-roared applause,
As man was slaughtered by his fellow-man.
And wherefore slaughtered? wherefore, but because
Such were the bloody circus’ genial laws,
And the imperial pleasure. - Wherefore not?
What matters where we fall to fill the maws
Of worms - on battle-plains or listed spot?
Both are but theatres where the chief actors rot.
I see before me the Gladiator lie:
He leans upon his hand - his manly brow
Consents to death, but conquers agony,
And his drooped head sinks gradually low -
And through his side the last drops, ebbing slow
From the red gash, fall heavy, one by one,
Like the first of a thunder-shower; and now
The arena swims around him: he is gone,
Ere ceased the inhuman shout which hailed the wretch who won.
He heard it, but he heeded not - his eyes
Were with his heart, and that was far away;
He recked not of the life he lost nor prize,
But where his rude hut by the Danube lay,
There were his young barbarians all at play,
There was their Dacian mother - he, their sire,
Butchered to make a Roman holiday -
All this rushed with his blood - Shall he expire,
And unavenged? - Arise! ye Goths, and glut your ire!
But here, where murder breathed her bloody steam;
And here, where buzzing nations choked the ways,
And roared or murmured like a mountain-stream
Dashing or winding as its torrent strays;
Here, where the Roman million’s blame or praise
Was death or life, the playthings of a crowd,
My voice sounds much - and fall the stars’ faint rays
On the arena void - seats crushed, walls bowed,
And galleries, where my steps seem echoes strangely loud.
A ruin - yet what ruin! from its mass
Walls, palaces, half-cities, have been reared;
Yet oft the enormous skeleton ye pass,
And marvel where the spoil could have appeared.
Hath it indeed been plundered, or but cleared?
Alas! developed, opens the decay,
When the colossal fabric’s form is neared:
It will not bear the brightness of the day,
Which streams too much on all, years, man, have reft away.
But when the rising moon begins to climb
Its topmost arch, and gently pauses there;
When the stars twinkle through the loops of time,
And the low night-breeze waves along the air,
The garland-forest, which the grey walls wear,
Like laurels on the bald first Cæsar’s head;
When the light shines serene, but doth not glare,
Then in this magic circle raise the dead:
Heroes have trod this spot - ’tis on their dust ye tread.
‘While stands the Coliseum, Rome shall stand;
When falls the Coliseum, Rome shall fall;
And when Rome falls - the World.’ From our own land
Thus spake the pilgrims o’er this mighty wall
In Saxon times, which we are wont to call
Ancient; and these three mortal things are still
On their foundations, and unaltered all;
Rome and her Ruin past Redemption’s skill,
The World, the same wide den - of thieves, or what ye will.
Simple, erect, severe, austere, sublime -
Shrine of all saints and temple of all gods,
From Jove to Jesus - spared and blest by time;
Looking tranquillity, while falls or nods
Arch, empire, each thing round thee, and man plods
His way through thorns to ashes - glorious dome!
Shalt thou not last? - Time’s scythe and tyrants’ rods
Shiver upon thee - sanctuary and home
Of art and piety - Pantheon! - pride of Rome!
Relic of nobler days, and noblest arts!
Despoiled yet perfect, with thy circle spreads
A holiness appealing to all hearts -
To art a model; and to him who treads
Rome for the sake of ages, Glory sheds
Her light through thy sole aperture; to those
Who worship, here are altars for their beads;
And they who feel for genius may repose
Their eyes on honoured forms, whose busts around them close.
There is a dungeon, in whose dim drear light
What do I gaze on? Nothing: Look again!
Two forms are slowly shadowed on my sight -
Two insulated phantoms of the brain:
It is not so: I see them full and plain -
An old man, and a female young and fair,
Fresh as a nursing mother, in whose vein
The blood is nectar: - but what doth she there,
With her unmantled neck, and bosom white and bare?
Full swells the deep pure fountain of young life,
Where on the heart and from the heart we took
Our first and sweetest nurture, when the wife,
Blest into mother, in the innocent look,
Or even the piping cry of lips that brook
No pain and small suspense, a joy perceives
Man knows not, when from out its cradled nook
She sees her little bud put forth its leaves -
What may the fruit be yet? - I know not - Cain was Eve’s.
But here youth offers to old age the food,
The milk of his own gift: - it is her sire
To whom she renders back the debt of blood
Born with her birth. No; he shall not expire
While in those warm and lovely veins the fire
Of health and holy feeling can provide
Great Nature’s Nile, whose deep stream rises higher
Than Egypt’s river: - from that gentle side
Drink, drink and live, old man! heaven’s realm holds no such tide.
The starry fable of the milky way
Has not thy story’s purity; it is
A constellation of a sweeter ray,
And sacred Nature triumphs more in this
Reverse of her decree, than in the abyss
Where sparkle distant worlds: - Oh, holiest nurse!
No drop of that clear stream its way shall miss
To thy sire’s heart, replenishing its source
With life, as our freed souls rejoin the universe.
Turn to the mole which Hadrian reared on high,
Imperial mimic of old Egypt’s piles,
Colossal copyist of deformity,
Whose travelled phantasy from the far Nile’s
Enormous model, doomed the artist’s toils
To build for giants, and for his vain earth,
His shrunken ashes, raise this dome: How smiles
The gazer’s eye with philosophic mirth,
To view the huge design which sprung from such a birth!
But lo! the dome - the vast and wondrous dome,
To which Diana’s marvel was a cell -
Christ’s mighty shrine above his martyr’s tomb!
I have beheld the Ephesian’s miracle -
Its columns strew the wilderness, and dwell
The hyæna and the jackal in their shade;
I have beheld Sophia’s bright roofs swell
Their glittering mass i’ the sun, and have surveyed
Its sanctuary the while the usurping Moslem prayed;
But thou, of temples old, or altars new,
Standest alone - with nothing like to thee -
Worthiest of God, the holy and the true,
Since Zion’s desolation, when that he
Forsook his former city, what could be,
Of earthly structures, in his honour piled,
Of a sublimer aspect? Majesty,
Power, Glory, Strength, and Beauty, all are aisled
In this eternal ark of worship undefiled.
Enter: its grandeur overwhelms thee not;
And why? it is not lessened; but thy mind,
Expanded by the genius of the spot,
Has grown colossal, and can only find
A fit abode wherein appear enshrined
Thy hopes of immortality; and thou
Shalt one day, if found worthy, so defined,
See thy God face to face, as thou dost now
His Holy of Holies, nor be blasted by his brow.
Thou movest - but increasing with th’ advance,
Like climbing some great Alp, which still doth rise,
Deceived by its gigantic elegance;
Vastness which grows - but grows to harmonise -
All musical in its immensities;
Rich marbles - richer painting - shrines where flame
The lamps of gold - and haughty dome which vies
In air with Earth’s chief structures, though their frame
Sits on the firm-set ground - and this the clouds must claim.
Thou seest not all; but piecemeal thou must break
To separate contemplation, the great whole;
And as the ocean many bays will make,
That ask the eye - so here condense thy soul
To more immediate objects, and control
Thy thoughts until thy mind hath got by heart
Its eloquent proportions, and unroll
In mighty graduations, part by part,
The glory which at once upon thee did not dart.
Not by its fault - but thine: Our outward sense
Is but of gradual grasp - and as it is
That what we have of feeling most intense
Outstrips our faint expression; e’en so this
Outshining and o’erwhelming edifice
Fools our fond gaze, and greatest of the great
Defies at first our nature’s littleness,
Till, growing with its growth, we thus dilate
Our spirits to the size of that they contemplate.
Then pause and be enlightened; there is more
In such a survey than the sating gaze
Of wonder pleased, or awe which would adore
The worship of the place, or the mere praise
Of art and its great masters, who could raise
What former time, nor skill, nor thought could plan;
The fountain of sublimity displays
Its depth, and thence may draw the mind of man
Its golden sands, and learn what great conceptions can.
Or, turning to the Vatican, go see
Laocoön’s torture dignifying pain -
A father’s love and mortal’s agony
With an immortal’s patience blending: - Vain
The struggle; vain, against the coiling strain
And gripe, and deepening of the dragon’s grasp,
The old man’s clench; the long envenomed chain
Rivets the living links, - the enormous asp
Enforces pang on pang, and stifles gasp on gasp.
Or view the Lord of the unerring bow,
The God of life, and poesy, and light -
The Sun in human limbs arrayed, and brow
All radiant from his triumph in the fight;
The shaft hath just been shot - the arrow bright
With an immortal’s vengeance; in his eye
And nostril beautiful disdain, and might
And majesty, flash their full lightnings by,
Developing in that one glance the Deity.
But in his delicate form - a dream of Love,
Shaped by some solitary nymph, whose breast
Longed for a deathless lover from above,
And maddened in that vision - are expressed
All that ideal beauty ever blessed
The mind within its most unearthly mood,
When each conception was a heavenly guest -
A ray of immortality - and stood
Starlike, around, until they gathered to a god?
And if it be Prometheus stole from heaven
The fire which we endure, it was repaid
By him to whom the energy was given
Which this poetic marble hath arrayed
With an eternal glory - which, if made
By human hands, is not of human thought
And Time himself hath hallowed it, nor laid
One ringlet in the dust - nor hath it caught
A tinge of years, but breathes the flame with which ’twas wrought.
But where is he, the pilgrim of my song,
The being who upheld it through the past?
Methinks he cometh late and tarries long.
He is no more - these breathings are his last;
His wanderings done, his visions ebbing fast,
And he himself as nothing: - if he was
Aught but a phantasy, and could be classed
With forms which live and suffer - let that pass -
His shadow fades away into Destruction’s mass,
Which gathers shadow, substance, life, and all
That we inherit in its mortal shroud,
And spreads the dim and universal pall
Thro’ which all things grow phantoms; and the cloud
Between us sinks and all which ever glowed,
Till Glory’s self is twilight, and displays
A melancholy halo scarce allowed
To hover on the verge of darkness; rays
Sadder than saddest night, for they distract the gaze,
And send us prying into the abyss,
To gather what we shall be when the frame
Shall be resolved to something less than this
Its wretched essence; and to dream of fame,
And wipe the dust from off the idle name
We never more shall hear, - but never more,
Oh, happier thought! can we be made the same:
It is enough, in sooth, that once we bore
These fardels of the heart - the heart whose sweat was gore.
Hark! forth from the abyss a voice proceeds,
A long, low distant murmur of dread sound,
Such as arises when a nation bleeds
With some deep and immedicable wound;
Through storm and darkness yawns the rending ground.
The gulf is thick with phantoms, but the chief
Seems royal still, though with her head discrowned,
And pale, but lovely, with maternal grief
She clasps a babe, to whom her breast yields no relief.
Scion of chiefs and monarchs, where art thou?
Fond hope of many nations, art thou dead?
Could not the grave forget thee, and lay low
Some less majestic, less beloved head?
In the sad midnight, while thy heart still bled,
The mother of a moment, o’er thy boy,
Death hushed that pang for ever: with thee fled
The present happiness and promised joy
Which filled the imperial isles so full it seemed to cloy.
Peasants bring forth in safety. - Can it be,
O thou that wert so happy, so adored!
Those who weep not for kings shall weep for thee,
And Freedom’s heart, grown heavy, cease to hoard
Her many griefs for One; for she had poured
Her orisons for thee, and o’er thy head
Beheld her Iris. - Thou, too, lonely lord,
And desolate consort - vainly wert thou wed!
The husband of a year! the father of the dead!
Of sackcloth was thy wedding garment made:
Thy bridal’s fruit is ashes; in the dust
The fair-haired Daughter of the Isles is laid,
The love of millions! How we did entrust
Futurity to her! and, though it must
Darken above our bones, yet fondly deemed
Our children should obey her child, and blessed
Her and her hoped-for seed, whose promise seemed
Like star to shepherd’s eyes; ’twas but a meteor beamed.
Woe unto us, not her; for she sleeps well:
The fickle reek of popular breath, the tongue
Of hollow counsel, the false oracle,
Which from the birth of monarchy hath rung
Its knell in princely ears, till the o’erstrung
Nations have armed in madness, the strange fate
Which tumbles mightiest sovereigns, and hath flung
Against their blind omnipotence a weight
Within the opposing scale, which crushes soon or late, -
These might have been her destiny; but no,
Our hearts deny it: and so young, so fair,
Good without effort, great without a foe;
But now a bride and mother - and now there!
How many ties did that stern moment tear!
From thy Sire’s to his humblest subject’s breast
Is linked the electric chain of that despair,
Whose shock was as an earthquake’s, and oppressed
The land which loved thee so, that none could love thee best.
Lo, Nemi! navelled in the woody hills
So far, that the uprooting wind which tears
The oak from his foundation, and which spills
The ocean o’er its boundary, and bears
Its foam against the skies, reluctant spares
The oval mirror of thy glassy lake;
And, calm as cherished hate, its surface wears
A deep cold settled aspect nought can shake,
All coiled into itself and round, as sleeps the snake.
And near Albano’s scarce divided waves
Shine from a sister valley; - and afar
The Tiber winds, and the broad ocean laves
The Latian coast where sprung the Epic war,
‘Arms and the Man,’ whose reascending star
Rose o’er an empire, - but beneath thy right
Tully reposed from Rome; - and where yon bar
Of girdling mountains intercepts the sight,
The Sabine farm was tilled, the weary bard’s delight.
But I forget. - My pilgrim’s shrine is won,
And he and I must part, - so let it be, -
His task and mine alike are nearly done;
Yet once more let us look upon the sea:
The midland ocean breaks on him and me,
And from the Alban mount we now behold
Our friend of youth, that ocean, which when we
Beheld it last by Calpe’s rock unfold
Those waves, we followed on till the dark Euxine rolled
Upon the blue Symplegades: long years -
Long, though not very many - since have done
Their work on both; some suffering and some tears
Have left us nearly where we had begun:
Yet not in vain our mortal race hath run,
We have had our reward - and it is here;
That we can yet feel gladdened by the sun,
And reap from earth, sea, joy almost as dear
As if there were no man to trouble what is clear.
Oh! that the Desert were my dwelling-place,
With one fair Spirit for my minister,
That I might all forget the human race,
And, hating no one, love but only her!
Ye Elements! - in whose ennobling stir
I feel myself exalted - can ye not
Accord me such a being? Do I err
In deeming such inhabit many a spot?
Though with them to converse can rarely be our lot.
There is a pleasure in the pathless woods,
There is a rapture on the lonely shore,
There is society where none intrudes,
By the deep Sea, and music in its roar:
I love not Man the less, but Nature more,
From these our interviews, in which I steal
From all I may be, or have been before,
To mingle with the Universe, and feel
What I can ne’er express, yet cannot all conceal.
Roll on, thou deep and dark blue Ocean - roll!
Ten thousand fleets sweep over thee in vain;
Man marks the earth with ruin - his control
Stops with the shore; - upon the watery plain
The wrecks are all thy deed, nor doth remain
A shadow of man’s ravage, save his own,
When for a moment, like a drop of rain,
He sinks into thy depths with bubbling groan,
Without a grave, unknelled, uncoffined, and unknown.
His steps are not upon thy paths, - thy fields
Are not a spoil for him, - thou dost arise
And shake him from thee; the vile strength he wields
For earth’s destruction thou dost all despise,
Spurning him from thy bosom to the skies,
And send’st him, shivering in thy playful spray
And howling, to his gods, where haply lies
His petty hope in some near port or bay,
And dashest him again to earth: - there let him lay.
The armaments which thunderstrike the walls
Of rock-built cities, bidding nations quake,
And monarchs tremble in their capitals.
The oak leviathans, whose huge ribs make
Their clay creator the vain title take
Of lord of thee, and arbiter of war;
These are thy toys, and, as the snowy flake,
They melt into thy yeast of waves, which mar
Alike the Armada’s pride, or spoils of Trafalgar.
Thy shores are empires, changed in all save thee -
Assyria, Greece, Rome, Carthage, what are they?
Thy waters washed them power while they were free
And many a tyrant since: their shores obey
The stranger, slave, or savage; their decay
Has dried up realms to deserts: not so thou,
Unchangeable save to thy wild waves’ play -
Time writes no wrinkle on thine azure brow -
Such as creation’s dawn beheld, thou rollest now.
Thou glorious mirror, where the Almighty’s form
Glasses itself in tempests; in all time,
Calm or convulsed - in breeze, or gale, or storm,
Icing the pole, or in the torrid clime
Dark-heaving; - boundless, endless, and sublime -
The image of Eternity - the throne
Of the Invisible; even from out thy slime
The monsters of the deep are made; each zone
Obeys thee: thou goest forth, dread, fathomless, alone.
And I have loved thee, Ocean! and my joy
Of youthful sports was on thy breast to be
Borne like thy bubbles, onward: from a boy
I wantoned with thy breakers - they to me
Were a delight; and if the freshening sea
Made them a terror - ’twas a pleasing fear,
For I was as it were a child of thee,
And trusted to thy billows far and near,
And laid my hand upon thy mane - as I do here.
My task is done - my song hath ceased - my theme
Has died into an echo; it is fit
The spell should break of this protracted dream.
The torch shall be extinguished which hath lit
My midnight lamp - and what is writ, is writ -
Would it were worthier! but I am not now
That which I have been - and my visions flit
Less palpably before me - and the glow
Which in my spirit dwelt is fluttering, faint, and low.
Farewell! a word that must be, and hath been -
A sound which makes us linger; yet, farewell!
Ye, who have traced the Pilgrim to the scene
Which is his last, if in your memories dwell
A thought which once was his, if on ye swell
A single recollection, not in vain
He wore his sandal-shoon and scallop shell;
Farewell! with him alone may rest the pain,
If such there were - with you, the moral of his strain.
There Are Holes In The Sky
There are holes in the sky
Where the rain gets in
But there ever so small
That's why the rain is thin.
If The Mahogany Leaves Are Hearts Then The Rivers Flood
If all the mahogany leaves
In Tabon mountain
Like the way I bleed
When you left
The rivers below
Will surely flood.
We are interested in the people
Gossip is not all false.
It contains some truth.
To gossip and to hear gossip,
Each one of us is interested,
A sign that we are interested
In the people around us.
We Are Drawn Towards The West
we are drawn towards the west
we are from the east
we have many reasons to stay in the west
we have more of the many reasons to go back to our
point of origin
the east, yet for the time being, we cannot.
the east will always be an enticing art form
inside our hungry stomachs
And These--Are These Indeed The Rnd
And these-are these indeed the end,
This grinning skull, this heavy loam?
Do all green ways whereby we wend
Lead but to yon ignoble home?
Ah well! Thine eyes invite to bliss;
Thy lips are hives of summer still.
I ask not other worlds while this
Proffers me all the sweets I will.
When You Are Running Through The Streets
When you are running through the streets
There is no hope for you
You have got to pick yourself up
Isn't there something better for you to do
There is nothing but trouble
If you continue to stay within the vicinity
If you do not make this move now
No one will show you any sympathy
My Poems Are Poems Of The Light Of The Day
MY POEMS ARE POEMS OF THE LIGHT OF THE DAY
My poems are poems of the light of the day
The poems of the night are for others-
When the night comes
I hide and wait in silence
Until the day comes-
My poems are poems of the light of the day
And I dare not bring the poems of the night within them.
There Are Pains Beyond The Healing Of Poetry
THERE ARE PAINS BEYOND THE HEALING OF POETRY
There are pains beyond the healing of poetry-
Life’s wounds can be deeper than any helping song or thought-
A life can fail
And go into the ground
With all its cries unanswered.
Who are we to know why we suffer so sometimes?
Perhaps we deserve it,
Perhaps we do not.
There Are Times/ When The Poetry Of The Poem
THERE ARE TIMES/ WHEN THE POETRY OF THE POEM
There are times
When the poetry of the poem,
And the poetry of the poet
But there are too times
When the poetry of the poet
And the poetry of the poem
Are not poetry.
There are times
When all the poetry,
And all the poets in the universe
Do not make the world a poem.
When Soft Lies Are Whispered Into The Ears…
the sea, the moonlight
the shining sands afar
and the landscape one far
you and i
standing in the sit-out
with the horizon beckoning
isn’t that a perfect setting
for all lies to transform into
one eternal truth…?
and your gentle whispers
flowed into my ears as a
i bathed naked...
There are times that the walls
There are times that the walls
of the bedroom wants to fold in,
when sheer loneliness becomes too much
and the power of love focuses on loss
as if nothingness wants to fill the whole body
and we are stripped naked by it,
when it concentrates on love that still survives,
lingers while death have robbed us
and we yearn for something new,
for someone unknown.
Sleeping is Heaven
Soft feelings are surprising when the hardness,
Heaven feeds us while we sleep, the creeping up.
When do special dreams enter the world of sleep?
Some of us sleep, then dine in our thoughts
About sleep too obscure. The slant appears
To be excelling the sleep. When is there peace?
Softer hurt awakens us from sleep,
The hurt or small pain is itself suffering.
If You Are Not Around...
Make me feel
that you are still mine
on a midday
shower me with rain
peep to my window like the moon
or be the wind at dawn
make my hair rise
in the morning
when i stare at the ceiling
or when i sit
at the veranda facing the sea
seeing a boat
sailing alone at sea
be my sunrise
be my brewing coffee
be my maple syrup
to my pancake
make me feel
that you are around
be the spirit
to my body.
To Prove They Are One of The Boys
They accuse him for doing something,
They've been doing since time began.
And being unfaithful,
Is what homophobics do.
To prove they are one of the boys!
Just to be set up to be destroyed...
By those 'boys' enjoying discreet and cloaked,
Their ancestors wrote to be noted as something insisted.
With a self righteousness pretensed....
And an acknowledgement of this enlisted.
How Many Grains Of Sand Are There On The Beach?
we are on the beach
it is a very bright and warm day
the coconut leaves are cooling us
the shade is comforting
the sands so white
the sea is crystal blue
the sea gulls are singing
colored fishes come up from time to time
hiding in the corals
if you want to know how many grains of white sands
are there on this beach
begin the count
for the meantime
we are taking our much needed plunge
we leave you for a while
You People Are All Over The Place
Am I gay?
Is that something to be today?
If it is...
Sign me up.
'Suppose it isn't? '
You find something else...
To do with your time.
If you don't mind,
I find eye to eye contact...
Than what you are doing.
You people are all over the place.
'And what do you mean by that? '
You people with your eyes!
They're all over the place.