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In many instances, order is apprehended first of all by the senses.

quote by Rudolf Arnheim
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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poem by Sir Francis Bacon
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Book IV - Part 03 - The Senses And Mental Pictures

Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.

Now these same films I name are borne about
And tossed and scattered into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when 'tis sent, at once it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes. And thus this air
All glides athrough our eyeballs, and, as 'twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that's driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily swift order all goes on,
So that upon one instant we may see

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poem by Lucretius
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Book I - Part 06 - Confutation Of Other Philosophers

And on such grounds it is that those who held
The stuff of things is fire, and out of fire
Alone the cosmic sum is formed, are seen
Mightily from true reason to have lapsed.
Of whom, chief leader to do battle, comes
That Heraclitus, famous for dark speech
Among the silly, not the serious Greeks
Who search for truth. For dolts are ever prone
That to bewonder and adore which hides
Beneath distorted words, holding that true
Which sweetly tickles in their stupid ears,
Or which is rouged in finely finished phrase.
For how, I ask, can things so varied be,
If formed of fire, single and pure? No whit
'Twould help for fire to be condensed or thinned,
If all the parts of fire did still preserve
But fire's own nature, seen before in gross.
The heat were keener with the parts compressed,
Milder, again when severed or dispersed-
And more than this thou canst conceive of naught
That from such causes could become; much less
Might earth's variety of things be born
From any fires soever, dense or rare.
This too: if they suppose a void in things,
Then fires can be condensed and still left rare;
But since they see such opposites of thought
Rising against them, and are loath to leave
An unmixed void in things, they fear the steep
And lose the road of truth. Nor do they see,
That, if from things we take away the void,
All things are then condensed, and out of all
One body made, which has no power to dart
Swiftly from out itself not anything-
As throws the fire its light and warmth around,
Giving thee proof its parts are not compact.
But if perhaps they think, in other wise,
Fires through their combinations can be quenched
And change their substance, very well: behold,
If fire shall spare to do so in no part,
Then heat will perish utterly and all,
And out of nothing would the world be formed.
For change in anything from out its bounds
Means instant death of that which was before;
And thus a somewhat must persist unharmed
Amid the world, lest all return to naught,
And, born from naught, abundance thrive anew.
Now since indeed there are those surest bodies
Which keep their nature evermore the same,
Upon whose going out and coming in
And changed order things their nature change,

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poem by Lucretius
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Book III - Part 03 - The Soul is Mortal

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists
A subtle fabric, of particles minute,
Made up from atoms smaller much than those
Of water's liquid damp, or fog, or smoke,
So in mobility it far excels,
More prone to move, though strook by lighter cause
Even moved by images of smoke or fog-
As where we view, when in our sleeps we're lulled,
The altars exhaling steam and smoke aloft-
For, beyond doubt, these apparitions come
To us from outward. Now, then, since thou seest,
Their liquids depart, their waters flow away,
When jars are shivered, and since fog and smoke
Depart into the winds away, believe
The soul no less is shed abroad and dies
More quickly far, more quickly is dissolved
Back to its primal bodies, when withdrawn
From out man's members it has gone away.
For, sure, if body (container of the same
Like as a jar), when shivered from some cause,
And rarefied by loss of blood from veins,
Cannot for longer hold the soul, how then
Thinkst thou it can be held by any air-
A stuff much rarer than our bodies be?

Besides we feel that mind to being comes
Along with body, with body grows and ages.
For just as children totter round about
With frames infirm and tender, so there follows
A weakling wisdom in their minds; and then,
Where years have ripened into robust powers,
Counsel is also greater, more increased
The power of mind; thereafter, where already
The body's shattered by master-powers of eld,
And fallen the frame with its enfeebled powers,
Thought hobbles, tongue wanders, and the mind gives way;
All fails, all's lacking at the selfsame time.
Therefore it suits that even the soul's dissolved,
Like smoke, into the lofty winds of air;

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poem by Lucretius
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Senses Working Overtime

Hey, hey,
The clouds are whey.
Theres straw for the donkeys,
And the innocents can all sleep safely,
All sleep safely.
My, my,
Sun is pie.
Theres fodder for the cannons,
And the guilty ones can all sleep safely,
All sleep safely.
And all the world is football-shaped
Its just for me to kick in space
And I can see, hear, smell, touch, taste
And Ive got one, two, three, four, five
Senses working overtime
Trying to take this all in.
Ive got one, two, three, four, five
Senses working overtime
Trying to taste the difference
tween a lemon and a lime
Pain and the pleasure
And the church bells softly chime.
Hey hey,
Night fights day.
Theres food for the thinkers,
And the innocents can all live slowly,
All live slowly.
My, my,
The sky will cry
Jewels for the thirsty,
And the guilty ones can all die slowly ,
All die slowly.
And all the world is biscuit-shaped,
Its just for me to feed my face,
And I can see, hear, smell, touch, taste,
And Ive got one, two, three, four, five,
Senses working overtime
Trying to take this all in.
Ive got one, two, three, four, five,
Senses working overtime
Trying to taste the difference,
tween a lemon and a lime,
Pain and the pleasure,
And the church bells softly chime,
And birds might fall from black skies,
And bullies might give you black eyes,
But to me its very, very beautiful
(englands glory!)
Beautiful
(a striking beauty!)

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song performed by Xtc
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Senses Working Overtime

Hey, hey,
The clouds are whey.
Theres straw for the donkeys,
And the innocents can all sleep safely,
All sleep safely.
My, my,
Sun is pie.
Theres fodder for the cannons,
And the guilty ones can all sleep safely,
All sleep safely.
And all the world is football-shaped
Its just for me to kick in space
And I can see, hear, smell, touch, taste
And Ive got one, two, three, four, five
Senses working overtime
Trying to take this all in.
Ive got one, two, three, four, five
Senses working overtime
Trying to taste the difference
tween a lemon and a lime
Pain and the pleasure
And the church bells softly chime.
Hey hey,
Night fights day.
Theres food for the thinkers,
And the innocents can all live slowly,
All live slowly.
My, my,
The sky will cry
Jewels for the thirsty,
And the guilty ones can all die slowly ,
All die slowly.
And all the world is biscuit-shaped,
Its just for me to feed my face,
And I can see, hear, smell, touch, taste,
And Ive got one, two, three, four, five,
Senses working overtime
Trying to take this all in.
Ive got one, two, three, four, five,
Senses working overtime
Trying to taste the difference,
tween a lemon and a lime,
Pain and the pleasure,
And the church bells softly chime,
And birds might fall from black skies,
And bullies might give you black eyes,
But to me its very, very beautiful
(englands glory!)
Beautiful
(a striking beauty!)

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song performed by Xtc
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Canto 13

Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And "we are unknown," said Kung,
"You will take up charioteering?
"Then you will become known,
"Or perhaps I should take up charioterring, or archery?
"Or the practice of public speaking?"
And Tseu-lou said, "I would put the defences in order,"
And Khieu said, "If I were lord of a province
"I would put it in better order than this is."
And Tchi said, "I would prefer a small mountain temple,
"With order in the observances,
with a suitable performance of the ritual,"
And Tian said, with his hand on the strings of his lute
The low sounds continuing
after his hand left the strings,
And the sound went up like smoke, under the leaves,
And he looked after the sound:
"The old swimming hole,
"And the boys flopping off the planks,
"Or sitting in the underbrush playing mandolins."
And Kung smiled upon all of them equally.
And Thseng-sie desired to know:
"Which had answered correctly?"
And Kung said, "They have all answered correctly,
"That is to say, each in his nature."
And Kung raised his cane against Yuan Jang,
Yuan Jang being his elder,
For Yuan Jang sat by the roadside pretending to
be receiving wisdom.
And Kung said
"You old fool, come out of it,
"Get up and do something useful."
And Kung said
"Respect a child's faculties
"From the moment it inhales the clear air,
"But a man of fifty who knows nothng
Is worthy of no respect."
And "When the prince has gathered about him
"All the savants and artists, his riches will be fully employed."
And Kung said, and wrote on the bo leaves:
If a man have not order within him
He can not spread order about him;
And if a man have not order within him
His family will not act with due order;
And if the prince have not order within him

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poem by Ezra Pound
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Canto XIII: Kung Walked

Kung walked
by the dynastic temple
and into the cedar grove,
and then out by the lower river,
And with him Khieu Tchi
and Tian the low speaking
And ``we are unknown," said Kung,
``You will take up charioteering?
``Then you will become known,
``Or perhaps I should take up charioterring, or archery?
``Or the practice of public speaking?''
And Tseu-lou said, ``I would put the defences in order,''
And Khieu said, ``If I were lord of a province
``I would put it in better order than this is.''
And Tchi said, ``I would prefer a small mountain temple,
``With order in the observances,
with a suitable performance of the ritual,''
And Tian said, with his hand on the strings of his lute
The low sounds continuing
after his hand left the strings,
And the sound went up like smoke, under the leaves,
And he looked after the sound:
``The old swimming hole,
``And the boys flopping off the planks,
``Or sitting in the underbrush playing mandolins.''
And Kung smiled upon all of them equally.
And Thseng-sie desired to know:
``Which had answered correctly?''
And Kung said, ``They have all answered correctly,
``That is to say, each in his nature.''
And Kung raised his cane against Yuan Jang,
Yuan Jang being his elder,
For Yuan Jang sat by the roadside pretending to
be receiving wisdom.
And Kung said
``You old fool, come out of it,
``Get up and do something useful.''
And Kung said
``Respect a child's faculties
``From the moment it inhales the clear air,
``But a man of fifty who knows nothng
Is worthy of no respect.''
And "When the prince has gathered about him
``All the savants and artists, his riches will be fully employed.''
And Kung said, and wrote on the bo leaves:
If a man have not order within him
He can not spread order about him;
And if a man have not order within him
His family will not act with due order;
And if the prince have not order within him

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poem by Ezra Pound
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The Ghost - Book IV

Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;

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poem by Charles Churchill
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Pharsalia - Book V: The Oracle. The Mutiny. The Storm

Thus had the smiles of Fortune and her frowns
Brought either chief to Macedonian shores
Still equal to his foe. From cooler skies
Sank Atlas' daughters down, and Haemus' slopes
Were white with winter, and the day drew nigh
Devoted to the god who leads the months,
And marking with new names the book of Rome,
When came the Fathers from their distant posts
By both the Consuls to Epirus called
Ere yet the year was dead: a foreign land
Obscure received the magistrates of Rome,
And heard their high debate. No warlike camp
This; for the Consul's and the Praetor's axe
Proclaimed the Senate-house; and Magnus sat
One among many, and the state was all.

When all were silent, from his lofty seat
Thus Lentulus began, while stern and sad
The Fathers listened: 'If your hearts still beat
With Latian blood, and if within your breasts
Still lives your fathers' vigour, look not now
On this strange land that holds us, nor enquire
Your distance from the captured city: yours
This proud assembly, yours the high command
In all that comes. Be this your first decree,
Whose truth all peoples and all kings confess;
Be this the Senate. Let the frozen wain
Demand your presence, or the torrid zone
Wherein the day and night with equal tread
For ever march; still follows in your steps
The central power of Imperial Rome.
When flamed the Capitol with fires of Gaul
When Veii held Camillus, there with him
Was Rome, nor ever though it changed its clime
Your order lost its rights. In Caesar's hands
Are sorrowing houses and deserted homes,
Laws silent for a space, and forums closed
In public fast. His Senate-house beholds
Those Fathers only whom from Rome it drove,
While Rome was full. Of that high order all
Not here, are exiles. Ignorant of war,
Its crimes and bloodshed, through long years of peace,
Ye fled its outburst: now in session all
Are here assembled. See ye how the gods
Weigh down Italia's loss by all the world
Thrown in the other scale? Illyria's wave
Rolls deep upon our foes: in Libyan wastes
Is fallen their Curio, the weightier part
Of Caesar's senate! Lift your standards, then,
Spur on your fates and prove your hopes to heaven.

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poem by Marcus Annaeus Lucanus
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Solomon on the Vanity of the World, A Poem. In Three Books. - Power. Book III.

The Argument

Solomon considers man through the several stages and conditions of life, and concludes, in general, that we are all miserable. He reflects more particularly upon the trouble and uncertainty of greatness and power; gives some instances thereof from Adam down to himself; and still concludes that All Is Vanity. He reasons again upon life, death, and a future being; finds human wisdom too imperfect to resolve his doubts; has recourse to religion; is informed by an angel what shall happen to himself, his family, and his kingdom, till the redemption of Israel; and, upon the whole, resolves to submit his inquiries and anxieties to the will of his Creator.

Come then, my soul: I call thee by that name,
Thou busy thing, from whence I know I am;
For, knowing that I am, I know thou art,
Since that must needs exist which can impart:
But how thou camest to be, or whence thy spring,
For various of thee priests and poets sing.

Hearest thou submissive, but a lowly birth,
Some secret particles of finer earth,
A plain effect which Nature must beget,
As motion orders, and as atoms meet,
Companion of the body's good or ill,
From force of instinct more than choice of will,
Conscious of fear or valour, joy or pain,
As the wild courses of the blood ordain;
Who, as degrees of heat and cold prevail,
In youth dost flourish, and with age shalt fail,
Till, mingled with thy partner's latest breath,
Thou fliest, dissolved in air and lost in death.

Or, if thy great existence would aspire
To causes more sublime, of heavenly fire
Wert thou a spark struck off, a separate ray,
Ordain'd to mingle with terrestrial clay,
With it condemn'd for certain years to dwell,
To grieve its frailties, and its pains to feel,
To teach it good and ill, disgrace or fame,
Pale it with rage, or redden it with shame,
To guide its actions with informing care,
In peace to judge, to conquer in the war;
Render it agile, witty, valiant, sage,
As fits the various course of human age,
Till, as the earthly part decays and falls,
The captive breaks her prison's mouldering walls,
Hovers awhile upon the sad remains,
Which now the pile or sepulchre contains,
And thence, with liberty unbounded, flies,
Impatient to regain her native skies?

Whate'er thou art, where'er ordain'd to go,
(Points which we rather may dispute than know)
Come on, thou little inmate of this breast,
Which for thy sake from passions'l divest
For these, thou say'st, raise all the stormy strife,

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poem by Matthew Prior
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Thespis: Act II

DRAMATIS PERSONAE

GODS

Jupiter, Aged Diety
Apollo, Aged Diety
Mars, Aged Diety
Diana, Aged Diety
Mercury

THESPIANS

Thespis
Sillimon
TimidonTipseion
Preposteros
Stupidas
Sparkeio n
Nicemis
Pretteia
Daphne
Cymon

ACT II - The same Scene, with the Ruins Restored

SCENE-the same scene as in Act I with the exception that in place
of the ruins that filled the foreground of the stage, the
interior of a magnificent temple is seen showing the background
of the scene of Act I, through the columns of the portico at the
back. High throne. L.U.E. Low seats below it. All the substitute
gods and goddesses [that is to say, Thespians] are discovered
grouped in picturesque attitudes about the stage, eating and
drinking, and smoking and singing the following verses.

CHO. Of all symposia
The best by half
Upon Olympus, here await us.
We eat ambrosia.
And nectar quaff,
It cheers but don't inebriate us.
We know the fallacies,
Of human food
So please to pass Olympian rosy,
We built up palaces,
Where ruins stood,
And find them much more snug and cosy.

SILL. To work and think, my dear,
Up here would be,

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poem by William Schwenck Gilbert
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Pushing The Senses

Finishing avenue
Pulling you under now
Your fighting the undertow
Before it sucks you down
Pushing the senses
It's pushing the senses now
Come on come on
What are you going to do
You can't find another day
Come on come on
You're pushing the senses
You're pushing the senses through
Always, I can depend on you
But sometimes
It's burning a hole right through
Let's talk about it
Staring at photographs
Post it on the wall
Images smiling down
The face of a lonely soul
Come on come on
What are you going to do
You can't find another day
Come on come on
You're pushing the senses
You're pushing the senses through
Always
'cause I can depend on you
But sometimes
I'm finding it hard to choose
Let's talk about it
Always
I can depend on you
But sometimes
It's burning a hole right through
Let's talk about it
Let's talk about it
Always
I can depend on you
But sometimes
Sometimes
Always
I can depend on you
But sometimes
It's burning a hole right through
Let's talk about it
Always
I can depend on you
But sometimes
It's burning a hole right through

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song performed by Feeder
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Sense Working Overtime

HH
H
HHHH ey hey, the clouds are whey, there's straw for the donkeys
H H and the innocents can all sleep safely all sleep
H H safely. my, my sun is pie there's fodder for the
HH cannons and the guilty ones can all sleep safely
all sleep safely. and all the world is football shaped, it's
just for me to kick in space and I can see, hear, smell, touch,
taste - and I've got one, two, three, four, five senses working
overtime trying to take this all in, I've got one, two, three,
four, five senses working overtime trying to taste the difference
'tween the lemons and limes the pain and the pleasure and
the church bells softly chime.. . .
hey hey, night fights day, there's food for the thinkers and the
innocents can all live slowly all live slowly my, my the
sky will cry jewels for the thirsty and the guilty one's can
all die slowly all die slowly. and all the world is
biscuit - shaped, it's just for me to feed my face and I can
see,hear, smell, touch, taste- and I've got one, two,three, four,
five sense working overtime trying to take this all in, I've got
one, two, three, four, five senses working overtime trying to taste
the difference 'tween the lemons and limes the pain and the
pleasure and the church bells softly chime.. . .
and birds might fall from black skies and bullies might give
you black eyes and busses might skid on black ice but
to me it's very very beautiful (england's glory!) beautiful
(a striking beauty!) and all the world is football - shaped,
it's just for me to kick in space and I can see, hear, smell,
touch, taste - and I've got one, two, three, four, five senses
working overtime trying to take this all in,I've got one,two,three,
four, five senses working overtime try to tell the difference
'tween the goods and crimes, dirt or treasure and there's
one, two, three, four,five senses working overtime trying to take
this all in, I've got one, two, three, four, five senses working
overtime trying to taste the difference 'tween the lemons and limes
the pain and the pleasure and the church bells softly chime.. .
andy-lead and backing vocals, acoustic guitar. colin-fretless bass
backing vocals. dave - electric 12-string guitar, percussion ----
terry - drums, drum synthesizer composed by a. partridge

song performed by Xtc
Added by Lucian Velea
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Eight senses

(poetry in progress)

the world starts out
with a consciousness
half a consciousness
then one consciousness
then they morph with one sense,
ask the mountain
they stand and stand until the
volcanoes start to throw them out

then two senses, ask the trees
and the shrubs criss crossing
with your paths in the field
they stand and stand, take
the sunshine and make green
a colour for continuous evolution
their only shortcoming is their
two sense world, they stand and stand
a state of being, a state of living
and that's all

the three senses, the four senses
and the five senses, the human beings
they cry to God to let them
have eternal life
but what ever that's for
without the sixth, seventh, or eight sense
unveiled to them

sixth, the sense to connect the past
with the future
the seventh, the sense to connect
the future with the million of consciousness
clarmouring for the eight senses
to be with the ultimate, the Om,
the Divine where all senses
come together with one Supreme
consciousnes, amalgamation of
senses where knowledge springs forth

poem by John Tiong Chunghoo
Added by Poetry Lover
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Which is chaste?

My eyes are sharper than swords.
Your attention was held.

My words are sharper than eyes.
Your heart was won.

My pen is sharper than words.
Your senses struggle.

Is my sharpest weapon blunt
‘Cause your senses are strong?

No, your senses are iron sheathed.
Else, your senses are the weakest.

The senses shown can be visible.
Hence you dread to show.

The shown heart, who knows?
Hence, you dare to concede.

Heart, more precious, is given.
Yet you guard your senses.

Throne is lost; sword is guarded.
War is lost; battle is waged.

Kings are friendly; subjects only war.
Heart is given; senses are withheld.

Visibly chaste; Invisibly what?
13.06.99

poem by Rm. Shanmugam Chettiar
Added by Poetry Lover
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Search For The Divine

Words are few to describe the gentle crackling of an early dawn
When dark turns to life in a crisp new bristling
When enthused winged creatures stir away the nightly yawn
With sounds of verve on green growth moist’ning
Oh the marvel of passion that fills
When the root of beauty pierce senses and the heart stills

When in the midst of those who speak with crudeness
With tongues dragging forlorn in the slums of mind
From mouths that leak into bits of lewdness
I yearn to places apart from the residue of such kind
To the marvel of passion that fills
When the root of beauty pierce senses and the heart stills

I stand at a coast on the rocks in the night
Gazing out over waters with waves at wild
On the skyline flashes of lightning with might
Light the dark brooding clouds and rain falling mild
Oh this marvel of passion that fills
When the root of beauty pierce senses and the heart stills

A day-by-day dwelling through the mindsets of mass
A gray weary walk through the tunes of this plight
With compulsions of comfort composed by a reigning class
I long to be free from the desolate symphony of man’s delight
And to marvel at the passion that fills
When the root of beauty pierce senses and the heart stills

When an old haggard soul cross my way
From wounds of before dried up and bare
And new waters soak his spirit to fertile clay
For luscious life to sprout with sparkling dare
I marvel at this passion that fills
When the root of beauty pierce senses and the heart stills

From a place deep within the core of depravity
Ripples of damage rise and shake stability
Tearing up a world to die a debased cavity
Of famine, lust and greed which smiles, reveling its ability
Oh I crave the marvel of passion that fills
When the root of beauty pierce senses and the heart stills

I can no more refrain from calling His Name
He’s the only music to the silence of death
My Father, Friend and Christ who took our blame
Symphony of life and harmony of love
He is the marvel of passion that fills
The root of beauty piercing senses when our hearts stills

(2008-09-15)

poem by Francois Hoon
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Seventh Book

'THE woman's motive? shall we daub ourselves
With finding roots for nettles? 'tis soft clay
And easily explored. She had the means,
The moneys, by the lady's liberal grace,
In trust for that Australian scheme and me,
Which so, that she might clutch with both her hands,
And chink to her naughty uses undisturbed,
She served me (after all it was not strange,;
'Twas only what my mother would have done)
A motherly, unmerciful, good turn.

'Well, after. There are nettles everywhere,
But smooth green grasses are more common still;
The blue of heaven is larger than the cloud;
A miller's wife at Clichy took me in
And spent her pity on me,–made me calm
And merely very reasonably sad.
She found me a servant's place in Paris where
I tried to take the cast-off life again,
And stood as quiet as a beaten ass
Who, having fallen through overloads, stands up
To let them charge him with another pack.

'A few months, so. My mistress, young and light,
Was easy with me, less for kindness than
Because she led, herself, an easy time
Betwixt her lover and her looking-glass,
Scarce knowing which way she was praised the most.
She felt so pretty and so pleased all day
She could not take the trouble to be cross,
But sometimes, as I stooped to tie her shoe,
Would tap me softly with her slender foot
Still restless with the last night's dancing in't,
And say 'Fie, pale-face! are you English girls
'All grave and silent? mass-book still, and Lent?
'And first-communion colours on your cheeks,
'Worn past the time for't? little fool, be gay!'
At which she vanished, like a fairy, through
A gap of silver laughter.
'Came an hour
When all went otherwise. She did not speak,
But clenched her brows, and clipped me with her eyes
As if a viper with a pair of tongs,
Too far for any touch, yet near enough
To view the writhing creature,–then at last,
'Stand still there, in the holy Virgin's name,
'Thou Marian; thou'rt no reputable girl,
'Although sufficient dull for twenty saints!
'I think thou mock'st me and my house,' she said;
'Confess thou'lt be a mother in a month,

[...] Read more

poem by Elizabeth Barrett Browning from Aurora Leigh (1856)
Added by Veronica Serbanoiu
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La Bamba

(traditional - arranged by dusty springfield)
Para bailar la bamba
Para bailar la bamba
Se necesita una poco de gracia
Una poco de gracia
Pra mi pra ti
Ay arriba, arriba
Ay arriba, arriba
Por ti sere, por ti sere, por ti sere
In order to dance the bamba
In order to dance the bamba
You need a bit of grace
A bit of grace
For you I will be, for you I will be
Yo no soy marinera
Yo no soy marinera
Soy capitan
Soy capitan
Soy capitan
Im not a sailor
Im not a sailor
Im captain
Im captain
Baila la bamba
Baila la bamba, no, no, no
Baila la bamba
Baila la bamba
Dance the bamba
Dance the bamba, no, no, no
Dance the bamba
Dance the bamba
Para bailar la bamba
Para bailar la bamba
Se necesita una poco de gracia
Una poco de gracia
Pra mi pra ti
Ay arriba arriba
Ay arriba arriba
Por ti sere, por ti sere, por ti sere
In order to dance the bamba
In order to dance the bamba
You need a bit of grace
A bit of grace
For you I will be, for you I will be
Baila la bamba, no, no, no
Baila la bamba, no, no, no, no
Baila la bamba, hey
Baila la bamba
Dance the bamba, no, no, no
Dance the bamba, no, no, no, no

[...] Read more

song performed by Dusty Springfield
Added by Lucian Velea
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Wolves, Lower

Suspicion yourself, suspicion yourself, dont get caught.
Suspicion yourself, suspicion yourself, let us out.
Wilder lower wolves. heres a house to put wolves out the door.
In a corner garden, wilder lower wolves.
House in order. house in order. house in order. house in order.
Down there theyre rounding a posse to ride.
(repeat verse)
Suspicion yourself, suspicion yourself, dont get caught.
Suspicion yourself, suspicion yourself, suspicion us all.
Wilder lower wolves. heres a house to put wolves out the door.
In a corner garden, wilder lower wolves.
House in order. house in order. house in order. house in order.
Down there theyre rounding a posse to ride.

song performed by REM
Added by Lucian Velea
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