Latest quotes | Random quotes | Vote! | Latest comments | Add quote

Charlotte Whitton

We all have ability. The difference is how we use it.

quote by Report problemRelated quotes
Added by Lucian Velea
Comment! | Vote! | Copy!

Share

Related quotes

The Struggle To Overcome The Difference Between The Impossible And The Possible'(Version-1 Written by Myself)

The struggle to overcome the difference between the impossible and the possible.
Hidden inside like a fatal wound in the mind
Encouragement has been playing the role of a crucible

Staring at the dilemma “Struggle” itself has gone mad
Transformable attitude perhaps can make the difference
Reality must be sometimes so sad
Unless you are able to struggle towards maturity
Go! Go right away to fight the impossibility
Gild yourself with the golden rules of purity
Let not the ‘lie’ prevail over the Truth
Everywhere you go take this with your spirit

Thought surrounds me always how to beat the uncouth
Or the impossible which should be the word to be precise

Off and on I force myself to conquer the differences
Vastly I practice how to exercise
Exercise to maintain life’s morality
Recoil if any possible stain of sin occurs
Can anyone vanquish this hardest difference of ability?
Oh! Yes, Sometimes I feel this ‘anyone’ is me
May be it is ‘Me’ because I know the difference
Entirely apprehensible that is if you can see

Then again to eject the impossibilities isn’t always good
Have to have patience not being over confident
End is the beginning sometimes where things can go rude

Day-Dreamers can hardly take the challenge
In fact everything is possible on this earth
For will power we just need to know our range
Fake or real Possibilities can change the Impossible
Everywhere we go we have the options
“Really? ”you may ask which is also possible
Everywhere we go we have our ways
Next to us we have it which I bear away to win
Can we ever dare to face those days?
Endless conceivable things when knock at the door

Believe it or leave it we have to face it out
Even if you consider this an infrequent delirium lying on the floor
There’s no way we could escape facing the conflict
Wondering how we have to do this?
Easy, so easy, even you can thus have the verdict
Especially if you fail to submit yourself to the task
Nobody is ever going to help you

The struggling mind of yours will help if you ask
Hideous thoughts may disdain your motives
Effectively you will be your own master

If only you can forget your relatives
Mind you here even your kindred won’t let you struggle
Perhaps they love you but they won't let you do the ‘Impossible’
Only what they can do is your secret to smuggle
So, Beware! If you want the unattainable
Sloth and somber here are the foes
Impatience behavior shouldn’t be maintainable
Beautiful varnish of time tries to enamour
Love will never meet there the cry craven
Especially when the door of 'Possibility' is actually ajar

Airily we must not always struggle to prepare
No wrack is anywhere to befall
Doing things in God’s name can hinder you to scare

There’s no impossibility if we can be strong
Highly anticipated meditative power can change it all
Even the possibilities sometimes can be wrong

Pay no heed rather look forward to achieve
Obviously the darkness has no space to fulfill
Smile and learn not to pile on the agony to grieve
Soul with soul, mind with mind is the bond
Incorporated to overcome all that is to come
Be sure not to join with the coward or the vagabond
Love to struggle with God’s will till the end of the day
Eventually ‘Nothing is Impossible’ is what you will find to say.

Acrostic poem written … 8th March 2010 to 9th March 2010

My first Acrostic Attempt! ! This version is written by myself as My Mentor wanted me to write this Acrostic poem.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

It Wouldnt Have Made Any Difference

Do you remember the last time I said
If I ever thought about lying,
Id rather think of dying instead
And maybe you remember the last time you called me
To say we were through
How it took a million tears
Just to prove they all were for you
But those days are through
cause it wouldnt have made any difference,
If you loved me
How could you love me
When it wouldnt really make any difference,
If you really loved me
You just didnt love me
cause I know of hundreds of times I could be
In the most unfaithful arms that you always picture me
And maybe you remember that
Though I cant always show proof I was true
No one else could change my mind or
Stop me coming home to you
But those days are through
You just did not love me enough to believe me
Enough not to leave me
Enough not to look for a reason to be unhappy with me
And make me regret ever wanting you
But those days are through

song performed by Todd RundgrenReport problemRelated quotes
Added by Lucian Velea
Comment! | Vote! | Copy!

Share

The Difference Between Us

(n. holand, c. celli, a. levan)
Producers: andres levan and camus mare celli from an original production by trevor horn
Album: wildest dreams (us-96)
B-side of the european missing you single
If you really love me dont try to change me
If you look in the mirror, its not me you see
I dont want whats yours as mine
No Ill never cross that line
I want you just the way you are
Boy youre everything Im not
And thats all Ive ever wanted
If we ever come close
If we ever discover
How to hold on and keep our faith in each other
The difference between us will keep us together
I tell you my love is everlasting
If you promise to give your best every moment
No, you dont have to compromise
Try to live each others life
We can be ourselves tonight
If we ever come close
If we ever discover
How to hold on and keep our faith in each other
The difference between us will keep us together
If we open our eyes
Dont look any further
Cos we found all well ever need in each other
The difference between us will keep us together
So dont look at the words Ive said
Theres nothing that I might regret
No dont play games inside your head
Keep us, keep us
Whats going on inside your head
Keep us, keep us
Keep us together

song performed by Tina TurnerReport problemRelated quotes
Added by Lucian Velea
Comment! | Vote! | Copy!

Share

I Have Lost The Poetry Within Myself

I HAVE LOST THE POET WITHIN MYSELF

I have lost the poetry within myself
I am dry and dead inside
Simple words are all I have
And I do not feel them strongly.

The ‘visionary gleam’
What is that?
The chill down the spine?
Where can that possibly come from?
The icy sea within broken?
How can that possibly be done?
Recollected in tranquility?
Where is any ‘tranqillity’?

There is Poetry
But it is somewhere else
And even that
I cannot feel.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Since I Have Felt The Sense Of Death

Since I have felt the sense of death,
Since I have borne its dread, its fear—
Oh, how my life has grown more dear
Since I have felt the sense of death!
Sorrows are good, and cares are small,
Since I have known the loss of all.

Since I have felt the sense of death,
And death forever at my side—
Oh, how the world has opened wide
Since I have felt the sense of death!
My hours are jewels that I spend,
For I have seen the hours end.

Since I have felt the sense of death,
Since I have looked on that black night—
My inmost brain is fierce with light
Since I have felt the sense of death.
O dark, that made my eyes to see!
O death, that gave my life to me!

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Know The Difference

Youre driving all over town
In your big car
Windows down
Sweet perfume trails behind
The impression is in my mind
Its crazy how much I ache
For the moments we could make
Your girlfriends they like to talk
Yeah they told me about your boy
Chorus
What you do and what you say
Do you know the difference any way
Could I show you whats in store
Cause I know youll be wanting more
Youre the kind of girl who knows
What you want and where it goes
You got instinct
You got class
Why dont you leave that guy on his ass
Good intensions are not enough
We should join hands and rise above
Chorus
Its crazy how much I ache
For the moments we could make
Your girlfriends they like to talk
Yeah they told me about your boy
Youre driving all over town
In your big car
Windows down
Sweet perfume trails behind
The impression is on my mind
Chorus

song performed by INXSReport problemRelated quotes
Added by Lucian Velea
Comment! | Vote! | Copy!

Share

The Difference

I can have wisdom AND knowledge,
With proof to show I do.
And be willing to volunteer my time away,
To those disrespecting I had valuable information,
That could benefit their lives.
And not ask from them a single dime.

I could be that person with no knowledge at all.
Had no wisdom to speak of and no time to volunteer.
But...
If I had made a name for myself,
And made 'claims' of my abilities.
With my name bright up in lights for all to see them flash,
People would flock to pay to see me.
And the doing of that may not be beneficial to them,
A bit.
But just to say they witnessed it.

The difference?
Someone who makes claims,
And has established a name...
With no wisdom to share proving knowledge is there,
Would be more respected to those not receiving benefit,
Than the one having what they need.

Why?
People have become more impressed,
By those addressing pretentions.
Than they are receiving opportunities,
Handed to them for free to meet their needs...
By those who do not impress them with image.

And those with image they seek to pay huge sums,
To get nothing for them done.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

It Must Have Been The Roses

Annie laid her head down in the roses.
She had ribbons, ribbons, ribbons, in her long brown hair.
I dont know, maybe it was the roses,
All I know I could not leave her there.
I dont know, it must have been the roses,
The roses or the ribbons in her long brown hair.
I dont know, maybe it was the roses,
All I know I could not leave her there.
Ten years the waves roll the ships home from the sea,
Thinkin well how it may blow in all good company,
If I tell another what your own lips told to me,
Let me lay neath the roses, till my eyes no longer see.
I dont know, it must have been the roses,
The roses or the ribbons in her long brown hair.
I dont know, maybe it was the roses,
All I know I could not leave her there.
One pane of glass in the window,
No one is complaining, no, come in and shut the door,
Faded is the crimson from the ribbons that she wore,
And its strange how no one comes round any more.
I dont know, it must have been the roses,
The roses or the ribbons in her long brown hair.
I dont know, maybe it was the roses,
All I know I could not leave her there.
Annie laid her head down in the roses.
She had ribbons, ribbons, ribbons, in her long brown hair.
I dont know, maybe it was the roses,
All I know I could not leave her there.

song performed by Grateful DeadReport problemRelated quotes
Added by Lucian Velea
Comment! | Vote! | Copy!

Share

You Have Travelled The Distant Places Of This World

your work is confrontational with
a lot of faces and races
you have a hard time with the black ones and
the yellow ones
and their accents you call as barbarians
of your age and taste
you struggle to move to the top
to control and be the master
it is like
everyone is an enemy and
there is always the suspicion that this friend
is here to kill you
for he too must go to the top
without you

you are getting bald
on the side of your head the white hairs are popping out
you need a walk by the shores of the sea
you need this Confucian walk for a hundred years
to think and be whole
amidst the wars you have created
or imagined

you have travelled the distant places of the world
and you are holding the globe
with your hands
the red dots the stars marking the lines
the shapes of cities
are all in your head

and then you confront me and plainly say
you are unhappy fighting this
kind of war this tugging of ropes
among countries

on a Sunday morning you call me by your cellphone
you are back to your father's ricefield
the one he plowed when he was still alive
the mud that grew the rice grains
the one that sent you to the national university

you say you want your feet bare
and be muddy you say you want to learn how the farmers work
what their hopes and dreams are
you laugh with them
you are learning now

you are whole again you are telling me
you finally found your home this place where they do not know
how to write
and speak english

your brothers like you now
you are eating rice with your bare hands
you are walking their soil without your rubber slippers

then i said i have to go i too have lots of things to do

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Absolution (Element Of The Ensemble III)

As I am following your footprints in the dead of night
The fog is thickening the air and as the rain falls down
I feel your presence nearby and as I search the grounds
I see you trembling with fear lying on the ground
I walk up to you, look into your eyes
I see pain and sorrow and that you will never rise
Regretting all events that you have lived 'till this day
There's no turning back, nothing you could do nor say
The understanding of certain decisions
May sometimes be difficult
A fear which could last all eternity
I enter your mind, see the world from your eyes
I reach out, touch your soul: I close my eyes to feel
The rumbling pain that runs within you, which now cannot be healed
Our minds are correlated in space of tranformed state
Your body levitates by my hand, I read your thoughts at infinite rate.
The understanding of certain decisions
May sometimes be difficult
A fear which could last all eternity
I enter your mind, see the world from your eyes
You seek forgiveness from God and people surrounding
You've just realized the pain and sorrow you have given
Love was something you were getting, never giving
Now your soul is forever scarred and weakened
Soon, you will understand the time has come today
For you to learn from your mistakes, for you to learn the ways
Willing to see through the heart, beauty and brightness of the mind
Knowing how to use the sight, the ability to find.
The understanding of certain decisions
May sometimes be difficult
A fear which could last all eternity
I enter your mind, see the world from your eyes
Chemical sorting and pair creation
Intervention takes place, memory to ashes
The mind reborn, you seek your true purpose
It lies within you...
I feel peace within as your soul meets a new world
A world where you may step up to a higher learning
Take my hand and walk down the path of forgiveness

song performed by Quo VadisReport problemRelated quotes
Added by Lucian Velea
Comment! | Vote! | Copy!

Share

I Have Seen The Very Hand Of God

I have seen glorious Wonders of the World,
Yet, I have seen and experienced death too;
I have seen The Very Hand of God, unfurled
Before me, as I took what I thought was my last breath, to
Only discover that, THAT death was to release me from the burden
Of the Grief of MY Heart, and allow that all the erstwhile hurting
That I had to bear, was released and, with it, any belief
That I was somehow responsible for my very own grief!
It was no coincidence that this Earthly Death happened so close
In proximity to a visit I received from the Angel God chose
To walk beside me for the rest of my days, for the rest of OUR days;
I remembered her fondly, even then, through the haze
Of an incalculably improbable death, that seemed to amaze
Even those brilliant and heroic Doctors and Nurses, who helped raise
Me from the 'Other Side' after ten full minutes there!
My first act, after this death and four long, torturous
Days for family and friends, was to reassure this
Most Awe-Inspiring Cherub that I was 'OK', and not to worry:
For death and God Himself, sould not have been in to much a hurry
To receive me into His Kingdom-I MUST have so much more Work to do!
I am here today but for the Grace and Benevolence of God Himself, Who
Wants the world to know and embrace my Path, as Righteous and True!
He has ensured this, with Acts of Divinity, which cannot be explained by me or you
In any rational way-SO, we must accept His Power, Majesty, and Might-
Which, in turn, makes it all too easy, to also accept THIS Path, as Right
And True, Real, and His-for no one else could gift this miracle, to me;
Nor could any Earthly explanation suffice, as to how all of THIS, came to be!
God called me briefly before Him, so He could Vest in me, even more Strength
Than I already possessed; He ensured that MY Path, MY Truth-no matter of length,
Shall come to Wondrous fruition, in all the ways that only He may Command;
THIS was Heavenly Father's Finest Hour, Greatest Gift, and Last Stand-
With Respect to all the travesties which have befallen me, and mine!
HE alone may garner the attention of the entire world, as His Trinity combines
All of Their Power and Empyreal Magnificence, together in and for, a single cause;
THIS singularly rare event, profoundly affected me and mine, so, as I give pause
To thank Him for all that He has done, so too should each one of you:
After all, without His Glorious, Selfless Beneficence, what would WE do! ?

-Maurice Harris,4 February 2012

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

The Ballad Of How Macpherson Held The Floor

Said President MacConnachie to Treasurer MacCall:
"We ought to have a piper for our next Saint Andrew's Ball.
Yon squakin' saxophone gives me the syncopated gripes.
I'm sick of jazz, I want to hear the skirling of the pipes."
"Alas! it's true," said Tam MacCall. "The young folk of to-day
Are fox-trot mad and dinna ken a reel from Strathspey.
Now, what we want's a kiltie lad, primed up wi' mountain dew,
To strut the floor at supper time, and play a lilt or two.
In all the North there's only one; of him I've heard them speak:
His name is Jock MacPherson, and he lives on Boulder Creek;
An old-time hard-rock miner, and a wild and wastrel loon,
Who spends his nights in glory, playing pibrochs to the moon.
I'll seek him out; beyond a doubt on next Saint Andrew's night
We'll proudly hear the pipes to cheer and charm our appetite.

Oh lads were neat and lassies sweet who graced Saint Andrew's Ball;
But there was none so full of fun as Treasurer MacCall.
And as Maloney's rag-time bank struck up the newest hit,
He smiled a smile behind his hand, and chuckled: "Wait a bit."
And so with many a Celtic snort, with malice in his eye,
He watched the merry crowd cavort, till supper time drew nigh.
Then gleefully he seemed to steal, and sought the Nugget Bar,
Wherein there sat a tartaned chiel, as lonely as a star;
A huge and hairy Highlandman as hearty as a breeze,
A glass of whisky in his hand, his bag-pipes on his knees.
"Drink down your doch and doris, Jock," cried Treasurer MacCall;
"The time is ripe to up and pipe; they wait you in the hall.
Gird up your loins and grit your teeth, and here's a pint of hooch
To mind you of your native heath - jist pit it in your pooch.
Play on and on for all you're worth; you'll shame us if you stop.
Remember you're of Scottish birth - keep piping till you drop.
Aye, though a bunch of Willie boys should bluster and implore,
For the glory of the Highlands, lad, you've got to hold the floor."
The dancers were at supper, and the tables groaned with cheer,
When President MacConnachie exclaimed: "What do I hear?
Methinks it's like a chanter, and its coming from the hall."
"It's Jock MacPherson tuning up," cried Treasurer MacCall.
So up they jumped with shouts of glee, and gaily hurried forth.
Said they: "We never thought to see a piper in the North."
Aye, all the lads and lassies braw went buzzing out like bees,
And Jock MacPherson there they saw, with red and rugged knees.
Full six foot four he strode the floor, a grizzled son of Skye,
With glory in his whiskers and with whisky in his eye.
With skelping stride and Scottish pride he towered above them all:
"And is he no' a bonny sight?" said Treasurer MacCall.
While President MacConnachie was fairly daft with glee,
And there was jubilation in the Scottish Commy-tee.
But the dancers seemed uncertain, and they signified their doubt,
By dashing back to eat as fast as they had darted out.
And someone raised the question 'twixt the coffee and the cakes:
"Does the Piper walk to get away from all the noise he makes?"
Then reinforced with fancy food they slowly trickled forth,
And watching in patronizing mood the Piper of the North.

Proud, proud was Jock MacPherson, as he made his bag-pipes skirl,
And he set his sporran swinging, and he gave his kilts a whirl.
And President MacConnachie was jumping like a flea,
And there was joy and rapture in the Scottish Commy-tee.
"Jist let them have their saxophones wi' constipated squall;
We're having Heaven's music now," said Treasurer MacCall.
But the dancers waxed impatient, and they rather seemed to fret
For Maloney and the jazz of his Hibernian Quartette.
Yet little recked the Piper, as he swung with head on high,
Lamenting with MacCrimmon on the heather hills of Skye.
With Highland passion in his heart he held the centre floor;
Aye, Jock MacPherson played as he had never played before.

Maloney's Irish melodists were sitting in their place,
And as Maloney waited, there was wonder in his face.
'Twas sure the gorgeous music - Golly! wouldn't it be grand
If he could get MacPherson as a member of his band?
But the dancers moped and mumbled, as around the room they sat:
"We paid to dance," they grumbled; "But we cannot dance to that.
Of course we're not denying that it's really splendid stuff;
But it's mighty satisfying - don't you think we've had enough?"
"You've raised a pretty problem," answered Treasurer MacCall;
"For on Saint Andrew's Night, ye ken, the Piper rules the Ball."
Said President MacConnachie: "You've said a solemn thing.
Tradition holds him sacred, and he's got to have his fling.
But soon, no doubt, he'll weary out. Have patience; bide a wee."
"That's right. Respect the Piper," said the Scottish Commy-tee.

And so MacPherson stalked the floor, and fast the moments flew,
Till half an hour went past, as irritation grew and grew.
Then the dancers held a council, and with faces fiercely set,
They hailed Maloney, heading his Hibernian Quartette:
"It's long enough, we've waited. Come on, Mike, play up the Blues."
And Maloney hesitated, but he didn't dare refuse.
So banjo and piano, and guitar and saxophone
Contended with the shrilling of the chanter and the drone;
And the women's ears were muffled, so infernal was the din,
But MacPherson was unruffled, for he knew that he would win.
Then two bright boys jazzed round him, and they sought to play the clown,
But MacPherson jolted sideways, and the Sassenachs went down.
And as if it was a signal, with a wild and angry roar,
The gates of wrath were riven - yet MacPherson held the floor.

Aye, amid the rising tumult, still he strode with head on high,
With ribbands gaily streaming, yet with battle in his eye.
Amid the storm that gathered, still he stalked with Highland pride,
While President and Treasurer sprang bravely to his side.
And with ire and indignation that was glorious to see,
Around him in a body ringed the Scottish Commy-tee.
Their teeth were clenched with fury; their eyes with anger blazed:
"Ye manna touch the Piper," was the slogan that they raised.
Then blows were struck, and men went down; yet 'mid the rising fray
MacPherson towered in triumph -  and  he never ceased to play.

Alas! his faithful followers were but a gallant few,
And faced defeat, although they fought with all the skill they knew.
For President MacConnachie was seen to slip and fall,
And o'er his prostrate body stumbled Treasurer MacCall.
And as their foes with triumph roared, and leagured them about,
It looked as if their little band would soon be counted out.
For eyes were black and noses red, yet on that field of gore,
As resolute as Highland rock - MacPherson held the floor.

Maloney watched the battle, and his brows were bleakly set,
While with him paused and panted his Hibernian Quartette.
For sure it is an evil spite, and breaking to the heart,
For Irishman to watch a fight and not be taking part.
Then suddenly on high he soared, and tightened up his belt:
"And shall we see them crush," he roared, "a brother and a Celt?
A fellow artiste needs our aid. Come on, boys, take a hand."
Then down into the mêlée dashed Maloney and his band.

Now though it was Saint Andrew's Ball, yet men of every race,
That bow before the Great God Jazz were gathered in that place.
Yea, there were those who grunt: "Ya! Ya!" and those who squeak: "We! We!"
Likewise Dutch, Dago, Swede and Finn, Polack and Portugee.
Yet like ripe grain before the gale that national hotch-potch
Went down before the fury of the Irish and the Scotch.
Aye, though they closed their gaping ranks and rallied to the fray,
To the Shamrock and the Thistle went the glory of the day.

You should have seen the carnage in the drooling light of dawn,
Yet 'mid the scene of slaughter Jock MacPherson playing on.
Though all lay low about him, yet he held his head on high,
And piped as if he stood upon the caller crags of Skye.
His face was grim as granite, and no favour did he ask,
Though weary were his mighty lungs and empty was his flask.
And when a fallen foe wailed out: "Say! when will you have done?"
MacPherson grinned and answered: "Hoots! She's only ha'f begun."
Aye, though his hands were bloody, and his knees were gay with gore,
A Grampian of Highland pride - MacPherson held the floor.

And still in Yukon valleys where the silent peaks look down,
They tell of how the Piper was invited up to town,
And he went in kilted glory, and he piped before them all,
But wouldn't stop his piping till he busted up the Ball.
Of that Homeric scrap they speak, and how the fight went on,
With sally and with rally till the breaking of the dawn.
And how the Piper towered like a rock amid the fray,
And the battle surged about him, but he never ceased to play.
Aye, by the lonely camp-fires, still they tell the story o'er-
How the Sassenach was vanquished and - MacPherson held the floor.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share
John Dryden

The Hind And The Panther, A Poem In Three Parts : Part II.

“Dame,” said the Panther, “times are mended well,
Since late among the Philistines you fell.
The toils were pitched, a spacious tract of ground
With expert huntsmen was encompassed round;
The inclosure narrowed; the sagacious power
Of hounds and death drew nearer every hour.
'Tis true, the younger lion 'scaped the snare,
But all your priestly calves lay struggling there,
As sacrifices on their altars laid;
While you, their careful mother, wisely fled,
Not trusting destiny to save your head.
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide;
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.”
“As I remember,” said the sober Hind,
“Those toils were for your own dear self designed,
As well as me; and with the selfsame throw,
To catch the quarry and the vermin too,—
Forgive the slanderous tongues that called you so.
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nurst,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but, thinking long,
The test, it seems, at last has loosed your tongue:
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing pushed against a wall,
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?”
“Tortures may force the tongue untruths to tell,
And I ne'er owned myself infallible,”
Replied the Panther: “grant such presence were,
Yet in your sense I never owned it there.
A real virtue we by faith receive,
And that we in the sacrament believe.”
“Then,” said the Hind, “as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks, an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will,
And yet retain your former figure still.
I freely grant you spoke to save your life;
For then you lay beneath the butcher's knife.
Long time you fought, redoubled battery bore,
But, after all, against yourself you swore,
Your former self; for every hour your form
Is chopped and changed, like winds before a storm.
Thus fear and interest will prevail with some;
For all have not the gift of martyrdom.”
The Panther grinned at this, and thus replied:
“That men may err was never yet denied;
But, if that common principle be true,
The canon, dame, is levelled full at you.
But, shunning long disputes, I fain would see
That wondrous wight, Infallibility.
Is he from heaven, this mighty champion, come?
Or lodged below in subterranean Rome?
First, seat him somewhere, and derive his race,
Or else conclude that nothing has no place.”
“Suppose, though I disown it,” said the Hind,
The certain mansion were not yet assigned;
The doubtful residence no proof can bring
Against the plain existence of the thing.
Because philosophers may disagree,
If sight by emission, or reception be,
Shall it be thence inferred, I do not see?
But you require an answer positive,
Which yet, when I demand, you dare not give;
For fallacies in universals live.
I then affirm, that this unfailing guide
In Pope and General Councils must reside;
Both lawful, both combined; what one decrees
By numerous votes, the other ratifies:
On this undoubted sense the Church relies.
'Tis true, some doctors in a scantier space,
I mean, in each apart, contract the place.
Some, who to greater length extend the line,
The Church's after-acceptation join.
This last circumference appears too wide;
The Church diffused is by the Council tied,
As members by their representatives
Obliged to laws, which prince and senate gives.
Thus, some contract, and some enlarge the space;
In Pope and Council, who denies the place,
Assisted from above with God's unfailing grace?
Those canons all the needful points contain;
Their sense so obvious, and their words so plain,
That no disputes about the doubtful text
Have hitherto the labouring world perplext.
If any should in after-times appear,
New Councils must be called, to make the meaning clear;
Because in them the power supreme resides,
And all the promises are to the guides.
This may be taught with sound and safe defence;
But mark how sandy is your own pretence,
Who, setting Councils, Pope, and Church aside,
Are every man his own presuming guide.
The sacred books, you say, are full and plain,
And every needful point of truth contain;
All who can read interpreters may be.
Thus, though your several Churches disagree,
Yet every saint has to himself alone
The secret of this philosophic stone.
These principles you jarring sects unite,
When differing doctors and disciples fight.
Though Luther, Zuinglius, Calvin, holy chiefs,
Have made a battle-royal of beliefs;
Or, like wild horses, several ways have whirled
The tortured text about the Christian world;
Each Jehu lashing on with furious force,
That Turk or Jew could not have used it worse;
No matter what dissension leaders make,
Where every private man may save a stake:
Ruled by the scripture and his own advice,
Each has a blind by-path to Paradise;
Where, driving in a circle slow or fast,
Opposing sects are sure to meet at last.
A wondrous charity you have in store
For all reformed to pass the narrow door;
So much, that Mahomet had scarcely more.
For he, kind prophet, was for damning none;
But Christ and Moses were to save their own:
Himself was to secure his chosen race,
Though reason good for Turks to take the place,
And he allowed to be the better man,
In virtue of his holier Alcoran.”
“True,” said the Panther, “I shall ne'er deny
My brethren may be saved as well as I:
Though Huguenots contemn our ordination,
Succession, ministerial vocation;
And Luther, more mistaking what he read,
Misjoins the sacred body with the bread:
Yet, lady, still remember I maintain,
The word in needful points is only plain.”
“Needless, or needful, I not now contend,
For still you have a loop-hole for a friend,”
Rejoined the matron; “but the rule you lay
Has led whole flocks, and leads them still astray,
In weighty points, and full damnation's way.
For, did not Arius first, Socinus now,
The Son's eternal Godhead disavow?
And did not these by gospel texts alone
Condemn our doctrine, and maintain their own?
Have not all heretics the same pretence
To plead the scriptures in their own defence?
How did the Nicene Council then decide
That strong debate? was it by scripture tried?
No, sure; to that the rebel would not yield;
Squadrons of texts he marshalled in the field:
That was but civil war, an equal set,
Where piles with piles, and eagles eagles met.
With texts point-blank and plain he faced the foe,
And did not Satan tempt our Saviour so?
The good old bishops took a simpler way;
Each asked but what he heard his father say,
Or how he was instructed in his youth,
And by tradition's force upheld the truth.”
The Panther smiled at this;—“And when,” said she,
“Were those first Councils disallowed by me?
Or where did I at sure tradition strike,
Provided still it were apostolic?”
“Friend,” said the Hind, “you quit your former ground,
Where all your faith you did on scripture found:
Now 'tis tradition joined with holy writ;
But thus your memory betrays your wit.”
“No,” said the Panther; “for in that I view,
When your tradition's forged, and when 'tis true.
I set them by the rule, and, as they square,
Or deviate from undoubted doctrine there,
This oral fiction, that old faith declare.”

Hind.
The Council steered, it seems, a different course;
They tried the scripture by tradition's force:
But you tradition by the scripture try;
Pursued by sects, from this to that you fly,
Nor dare on one foundation to rely.
The word is then deposed, and in this view,
You rule the scripture, not the scripture you.”
Thus said the dame, and, smiling, thus pursued:
“I see, tradition then is disallowed,
When not evinced by scripture to be true,
And scripture, as interpreted by you.
But here you tread upon unfaithful ground,
Unless you could infallibly expound;
Which you reject as odious popery,
And throw that doctrine back with scorn on me.
Suppose we on things traditive divide,
And both appeal to scripture to decide;
By various texts we both uphold our claim,
Nay, often, ground our titles on the same:
After long labour lost, and time's expense,
Both grant the words, and quarrel for the sense.
Thus all disputes for ever must depend;
For no dumb rule can controversies end.
Thus, when you said,—Tradition must be tried
By sacred writ, whose sense yourselves decide,
You said no more, but that yourselves must be
The judges of the scripture sense, not we.
Against our Church-tradition you declare,
And yet your clerks would sit in Moses' chair;
At least 'tis proved against your argument,
The rule is far from plain, where all dissent.”
“If not by scriptures, how can we be sure,”
Replied the Panther, “what tradition's pure?
For you may palm upon us new for old;
All, as they say, that glitters, is not gold.”
How but by following her,” replied the dame,
“To whom derived from sire to son they came;
Where every age does on another move,
And trusts no farther than the next above;
Where all the rounds like Jacob's ladder rise,
The lowest hid in earth, the topmost in the skies?”
Sternly the savage did her answer mark,
Her glowing eye-balls glittering in the dark,
And said but this:—“Since lucre was your trade,
Succeeding times such dreadful gaps have made,
'Tis dangerous climbing: To your sons and you
I leave the ladder, and its omen too.”

Hind.
The Panther's breath was ever famed for sweet;
But from the Wolf such wishes oft I meet.
You learned this language from the Blatant Beast,
Or rather did not speak, but were possessed.
As for your answer, 'tis but barely urged:
You must evince tradition to be forged;
Produce plain proofs; unblemished authors use
As ancient as those ages they accuse;
Till when, 'tis not sufficient to defame;
An old possession stands, till elder quits the claim.
Then for our interest, which is named alone
To load with envy, we retort your own;
For, when traditions in your faces fly,
Resolving not to yield, you must decry.
As when the cause goes hard, the guilty man
Excepts, and thins his jury all he can;
So when you stand of other aid bereft,
You to the twelve apostles would be left.
Your friend the Wolf did with more craft provide
To set those toys, traditions, quite aside;
And fathers too, unless when, reason spent,
He cites them but sometimes for ornament.
But, madam Panther, you, though more sincere,
Are not so wise as your adulterer;
The private spirit is a better blind,
Than all the dodging tricks your authors find.
For they, who left the scripture to the crowd,
Each for his own peculiar judge allowed;
The way to please them was to make them proud.
Thus with full sails they ran upon the shelf;
Who could suspect a cozenage from himself?
On his own reason safer 'tis to stand,
Than be deceived and damned at second-hand.
But you, who fathers and traditions take,
And garble some, and some you quite forsake,
Pretending Church-authority to fix,
And yet some grains of private spirit mix,
Are, like a mule, made up of different seed,
And that's the reason why you never breed;
At least, not propagate your kind abroad,
For home dissenters are by statutes awed.
And yet they grow upon you every day,
While you, to speak the best, are at a stay,
For sects, that are extremes, abhor a middle way:
Like tricks of state, to stop a raging flood,
Or mollify a mad-brained senate's mood;
Of all expedients never one was good.
Well may they argue, nor can you deny,
If we must fix on Church authority,
Best on the best, the fountain, not the flood;
That must be better still, if this be good.
Shall she command, who has herself rebelled?
Is antichrist by antichrist expelled?
Did we a lawful tyranny displace,
To set aloft a bastard of the race?
Why all these wars to win the book, if we
Must not interpret for ourselves, but she?
Either be wholly slaves, or wholly free.
For purging fires traditions must not fight;
But they must prove episcopacy's right.
Thus, those led horses are from service freed;
You never mount them but in time of need.
Like mercenaries, hired for home defence,
They will not serve against their native prince.
Against domestic foes of hierarchy
These are drawn forth, to make fanatics fly;
But, when they see their countrymen at hand,
Marching against them under Church-command,
Straight they forsake their colours, and disband.”
Thus she; nor could the Panther well enlarge
With weak defence against so strong a charge;
But said:—“For what did Christ his word provide,
If still his Church must want a living guide?
And if all-saving doctrines are not there,
Or sacred penmen could not make them clear,
From after-ages we should hope in vain
For truths which men inspired could not explain.”
“Before the word was written,” said the Hind,
“Our Saviour preached his faith to humankind:
From his apostles the first age received
Eternal truth, and what they taught believed.
Thus, by tradition faith was planted first,
Succeeding flocks succeeding pastors nursed.
This was the way our wise Redeemer chose,
Who sure could all things for the best dispose,
To fence his fold from their encroaching foes.
He could have writ himself, but well foresaw
The event would be like that of Moses' law;
Some difference would arise, some doubts remain,
Like those which yet the jarring Jews maintain.
No written laws can be so plain, so pure,
But wit may gloss, and malice may obscure;
Not those indited by his first command,
A prophet graved the text, an angel held his hand.
Thus faith was ere the written word appeared,
And men believed not what they read, but heard.
But since the apostles could not be confined
To these, or those, but severally designed
Their large commission round the world to blow,
To spread their faith, they spread their labours too.
Yet still their absent flock their pains did share;
They hearkened still, for love produces care.
And as mistakes arose, or discords fell,
Or bold seducers taught them to rebel,
As charity grew cold, or faction hot,
Or long neglect their lessons had forgot,
For all their wants they wisely did provide,
And preaching by epistles was supplied;
So, great physicians cannot all attend,
But some they visit, and to some they send.
Yet all those letters were not writ to all;
Nor first intended but occasional,
Their absent sermons; nor, if they contain
All needful doctrines, are those doctrines plain.
Clearness by frequent preaching must be wrought;
They writ but seldom, but they daily taught;
And what one saint has said of holy Paul,
‘He darkly writ,’ is true applied to all.
For this obscurity could heaven provide
More prudently than by a living guide,
As doubts arose, the difference to decide?
A guide was therefore needful, therefore made;
And, if appointed, sure to be obeyed.
Thus, with due reverence to the apostles' writ,
By which my sons are taught, to which submit,
I think, those truths, their sacred works contain,
The Church alone can certainly explain;
That following ages, leaning on the past,
May rest upon the primitive at last.
Nor would I thence the word no rule infer,
But none without the Church-interpreter;
Because, as I have urged before, 'tis mute,
And is itself the subject of dispute.
But what the apostles their successors taught,
They to the next, from them to us is brought,
The undoubted sense which is in scripture sought.
From hence the Church is armed, when errors rise,
To stop their entrance, and prevent surprise;
And, safe entrenched within, her foes without defies.
By these all festering sores her Councils heal,
Which time or has disclosed, or shall reveal;
For discord cannot end without a last appeal.
Nor can a council national decide,
But with subordination to her guide:
(I wish the cause were on that issue tried.)
Much less the scripture; for suppose debate
Betwixt pretenders to a fair estate,
Bequeathed by some legator's last intent;
(Such is our dying Saviour's testament
The will is proved, is opened, and is read,
The doubtful heirs their differing titles plead;
All vouch the words their interest to maintain,
And each pretends by those his cause is plain.
Shall then the testament award the right?
No, that's the Hungary for which they fight;
The field of battle, subject of debate;
The thing contended for, the fair estate.
The sense is intricate, 'tis only clear
What vowels and what consonants are there.
Therefore 'tis plain, its meaning must be tried
Before some judge appointed to decide.”
“Suppose,” the fair apostate said, “I grant,
The faithful flock some living guide should want,
Your arguments an endless chase pursue:
Produce this vaunted leader to our view,
This mighty Moses of the chosen crew.”
The dame, who saw her fainting foe retired,
With force renewed, to victory aspired;
And, looking upward to her kindred sky,
As once our Saviour owned his Deity,
Pronounced his words—“She whom ye seek am I.”
Nor less amazed this voice the Panther heard,
Than were those Jews to hear a God declared.
Then thus the matron modestly renewed:
“Let all your prophets and their sects be viewed,
And see to which of them yourselves think fit
The conduct of your conscience to submit;
Each proselyte would vote his doctor best,
With absolute exclusion to the rest:
Thus would your Polish diet disagree,
And end, as it began, in anarchy;
Yourself the fairest for election stand,
Because you seem crown-general of the land;
But soon against your superstitious lawn
Some Presbyterian sabre would be drawn;
In your established laws of sovereignty
The rest some fundamental flaw would see,
And call rebellion gospel-liberty.
To Church-decrees your articles require
Submission mollified, if not entire.
Homage denied, to censures you proceed;
But when Curtana will not do the deed,
You lay that pointless clergy-weapon by,
And to the laws, your sword of justice, fly.
Now this your sects the more unkindly take,
(Those prying varlets hit the blots you make,)
Because some ancient friends of yours declare,
Your only rule of faith the scriptures are,
Interpreted by men of judgment sound,
Which every sect will for themselves expound;
Nor think less reverence to their doctors due
For sound interpretation, than to you.
If then, by able heads, are understood
Your brother prophets, who reformed abroad;
Those able heads expound a wiser way,
That their own sheep their shepherd should obey.
But if you mean yourselves are only sound,
That doctrine turns the reformation round,
And all the rest are false reformers found;
Because in sundry points you stand alone,
Not in communion joined with any one;
And therefore must be all the Church, or none.
Then, till you have agreed whose judge is best,
Against this forced submission they protest;
While sound and sound a different sense explains,
Both play at hardhead till they break their brains;
And from their chairs each other's force defy,
While unregarded thunders vainly fly.
I pass the rest, because your Church alone
Of all usurpers best could fill the throne.
But neither you, nor any sect beside,
For this high office can be qualified,
With necessary gifts required in such a guide.
For that, which must direct the whole, must be
Bound in one bond of faith and unity;
But all your several Churches disagree.
The consubstantiating Church and priest
Refuse communion to the Calvinist;
The French reformed from preaching you restrain,
Because you judge their ordination vain;
And so they judge of yours, but donors must ordain.
In short, in doctrine, or in discipline,
Not one reformed can with another join;
But all from each, as from damnation, fly:
No union they pretend, but in non-popery.
Nor, should their members in a synod meet,
Could any Church presume to mount the seat,
Above the rest, their discords to decide;
None would obey, but each would be the guide;
And face to face dissensions would increase,
For only distance now preserves the peace.
All in their turns accusers, and accused;
Babel was never half so much confused;
What one can plead, the rest can plead as well;
For amongst equals lies no last appeal,
And all confess themselves are fallible.
Now, since you grant some necessary guide,
All who can err are justly laid aside;
Because a trust so sacred to confer
Shows want of such a sure interpreter;
And how can he be needful who can err?
Then, granting that unerring guide we want,
That such there is you stand obliged to grant;
Our Saviour else were wanting to supply
Our needs, and obviate that necessity.
It then remains, that Church can only be
The guide, which owns unfailing certainty;
Or else you slip your hold, and change your side,
Relapsing from a necessary guide.
But this annexed condition of the crown,
Immunity from errors, you disown;
Here then you shrink, and lay your weak pretensions down.
For petty royalties you raise debate;
But this unfailing universal state
You shun; nor dare succeed to such a glorious weight;
And for that cause those promises detest,
With which our Saviour did his Church invest;
But strive to evade, and fear to find them true,
As conscious they were never meant to you;
All which the Mother-Church asserts her own,
And with unrivalled claim ascends the throne.
So, when of old the Almighty Father sate
In council, to redeem our ruined state,
Millions of millions, at a distance round,
Silent the sacred consistory crowned,
To hear what mercy, mixed with justice, could propound;
All prompt, with eager pity, to fulfil
The full extent of their Creator's will:
But when the stern conditions were declared,
A mournful whisper through the host was heard,
And the whole hierarchy, with heads hung down,
Submissively declined the ponderous proffer'd crown.
Then, not till then, the Eternal Son from high
Rose in the strength of all the Deity;
Stood forth to accept the terms, and underwent
A weight which all the frame of heaven had bent,
Nor he himself could bear, but as Omnipotent.
Now, to remove the least remaining doubt,
That even the blear-eyed sects may find her out,
Behold what heavenly rays adorn her brows,
What from his wardrobe her beloved allows,
To deck the wedding-day of his unspotted spouse!
Behold what marks of majesty she brings,
Richer than ancient heirs of eastern kings!
Her right hand holds the sceptre and the keys,
To show whom she commands, and who obeys;
With these to bind, or set the sinner free,
With that to assert spiritual royalty.
“One in herself, not rent by schism, but sound,
Entire, one solid shining diamond;
Not sparkles shattered into sects like you:
One is the Church, and must be to be true;
One central principle of unity;
As undivided, so from errors free;
As one in faith, so one in sanctity.
Thus she, and none but she, the insulting rage
Of heretics opposed from age to age;
Still when the giant-brood invades her throne,
She stoops from heaven, and meets them halfway down,
And with paternal thunder vindicates her crown.
But like Egyptian sorcerers you stand,
And vainly lift aloft your magic wand,
To sweep away the swarms of vermin from the land;
You could, like them, with like infernal force,
Produce the plague, but not arrest the course.
But when the boils and botches, with disgrace
And public scandal, sat upon the face,
Themselves attacked, the Magi strove no more,
They saw God's finger, and their fate deplore;
Themselves they could not cure of the dishonest sore.
Thus one, thus pure, behold her largely spread,
Like the fair ocean from her mother-bed;
From east to west triumphantly she rides,
All shores are watered by her wealthy tides.
The gospel-sound, diffused from pole to pole,
Where winds can carry, and where waves can roll,
The selfsame doctrine of the sacred page
Conveyed to every clime, in every age.
“Here let my sorrow give my satire place,
To raise new blushes on my British race.
Our sailing ships like common-sewers we use,
And through our distant colonies diffuse
The draught of dungeons, and the stench of stews;
Whom, when their home-bred honesty is lost,
We disembogue on some far Indian coast,
Thieves, panders, palliards, sins of every sort;
Those are the manufactures we export,
And these the missioners our zeal has made;
For, with my country's pardon, be it said,
Religion is the least of all our trade.
“Yet some improve their traffic more than we,
For they on gain, their only god, rely,
And set a public price on piety.
Industrious of the needle and the chart,
They run full sail to their Japonian mart;
Preventing fear, and, prodigal of fame,
Sell all of Christian to the very name,
Nor leave enough of that to hide their naked shame.
“Thus, of three marks, which in the creed we view,
Not one of all can be applied to you;
Much less the fourth. In vain, alas! you seek
The ambitious title of apostolic:
Godlike descent! 'tis well your blood can be
Proved noble in the third or fourth degree;
For all of ancient that you had before,
I mean what is not borrowed from our store,
Was error fulminated o'er and o'er;
Old heresies condemned in ages past,
By care and time recovered from the blast.
“'Tis said with ease, but never can be proved,
The Church her old foundations has removed,
And built new doctrines on unstable sands:
Judge that, ye winds and rains! you proved her, yet she stands.
Those ancient doctrines charged on her for new,
Show when, and how, and from what hands they grew.
We claim no power, when heresies grow bold,
To coin new faith, but still declare the old.
How else could that obscene disease be purged,
When controverted texts are vainly urged?
To prove tradition new, there's somewhat more
Required, than saying, 'Twas not used before.
Those monumental arms are never stirred,
Till schism or heresy call down Goliah's sword.
“Thus, what you call corruptions, are, in truth,
The first plantations of the gospel's youth;
Old standard faith; but cast your eyes again,
And view those errors which new sects maintain,
Or which of old disturbed the Church's peaceful reign;
And we can point each period of the time,
When they began, and who begot the crime;
Can calculate how long the eclipse endured,
Who interposed, what digits were obscured:
Of all which are already passed away,
We know the rise, the progress, and decay.
“Despair at our foundations then to strike,
Till you can prove your faith apostolic;
A limpid stream drawn from the native source;
Succession lawful in a lineal course.
Prove any Church, opposed to this our head,
So one, so pure, so unconfinedly spread,
Under one chief of the spiritual state,
The members all combined, and all subordinate;
Show such a seamless coat, from schism so free,
In no communion joined with heresy;—
If such a one you find, let truth prevail;
Till when, your weights will in the balance fail;
A Church unprincipled kicks up the scale.
But if you cannot think, (nor sure you can
Suppose in God what were unjust in man,)
That He, the fountain of eternal grace,
Should suffer falsehood for so long a space
To banish truth, and to usurp her place;
That seven successive ages should be lost,
And preach damnation at their proper cost;
That all your erring ancestors should die,
Drowned in the abyss of deep idolatry;
If piety forbid such thoughts to rise,
Awake, and open your unwilling eyes:
God hath left nothing for each age undone,
From this to that wherein he sent his Son;
Then think but well of him, and half your work is done.
See how his Church, adorned with every grace,
With open arms, a kind forgiving face,
Stands ready to prevent her long-lost son's embrace!
Not more did Joseph o'er his brethren weep,
Nor less himself could from discovery keep,
When in the crowd of suppliants they were seen,
And in their crew his best-loved Benjamin.
That pious Joseph in the Church behold,
To feed your famine, and refuse your gold;
The Joseph you exiled, the Joseph whom you sold.”
Thus, while with heavenly charity she spoke,
A streaming blaze the silent shadows broke;
Shot from the skies a cheerful azure light;
The birds obscene to forests winged their flight,
And gaping graves received the wandering guilty sprite.
Such were the pleasing triumphs of the sky,
For James his late nocturnal victory;
The pledge of his almighty Patron's love,
The fireworks which his angels made above.
I saw myself the lambent easy light
Gild the brown horror, and dispel the night;
The messenger with speed the tidings bore;
News, which three labouring nations did restore;
But heaven's own Nuntius was arrived before.
By this, the Hind had reached her lonely cell,
And vapours rose, and dews unwholesome fell;
When she, by frequent observation wise,
As one who long on heaven had fixed her eyes,
Discerned a change of weather in the skies.
The western borders were with crimson spread,
The moon descending looked all flaming red;
She thought good manners bound her to invite
The stranger dame to be her guest that night.
'Tis true, coarse diet, and a short repast,
She said, were weak inducements to the taste
Of one so nicely bred, and so unused to fast;
But what plain fare her cottage could afford,
A hearty welcome at a homely board,
Was freely hers; and, to supply the rest,
An honest meaning, and an open breast;
Last, with content of mind, the poor man's wealth,
A grace-cup to their common patron's health.
This she desired her to accept, and stay,
For fear she might be wildered in her way,
Because she wanted an unerring guide,
And then the dewdrops on her silken hide
Her tender constitution did declare,
Too lady-like a long fatigue to bear,
And rough inclemencies of raw nocturnal air.
But most she feared, that, travelling so late,
Some evil-minded beasts might lie in wait,
And without witness wreak their hidden hate.
The Panther, though she lent a listening ear,
Had more of lion in her than to fear;
Yet wisely weighing, since she had to deal
With many foes, their numbers might prevail,
Returned her all the thanks she could afford,
And took her friendly hostess at her word;
Who, entering first her lowly roof, a shed
With hoary moss and winding ivy spread,
Honest enough to hide an humble hermit's head,
Thus graciously bespoke her welcome guest:
“So might these walls, with your fair presence blest,
Become your dwelling-place of everlasting rest;
Not for a night, or quick revolving year,
Welcome an owner, not a sojourner.
This peaceful seat my poverty secures;
War seldom enters but where wealth allures:
Nor yet despise it; for this poor abode,
Has oft received, and yet receives a God;
A God, victorious of the Stygian race,
Here laid his sacred limbs, and sanctified the place.
This mean retreat did mighty Pan contain;
Be emulous of him, and pomp disdain,
And dare not to debase your soul to gain.”
The silent stranger stood amazed to see
Contempt of wealth, and wilful poverty;
And, though ill habits are not soon controlled,
Awhile suspended her desire of gold.
But civilly drew in her sharpened paws,
Not violating hospitable laws,
And pacified her tail, and licked her frothy jaws.
The Hind did first her country cates provide;
Then couched herself securely by her side.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Would Know The Difference

I have this theory...
IF I wrote one poem,
And change the title of it...
Several times,
No one...
Would know the difference.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

We Will All Die In The Middle

WE WILL ALL DIE IN THE MIDDLE

We will all die in the middle
Never knowing how it will continue-
And all of us will forever be
One small interval
In an expanding mystery
We do not know how to finally define.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

The Difference Between

the difference between
telling someone:
'i love you...'

and really loving them
lies in the willingness
to risk everything

you think you have
in order to give them
what they really need

whether it includes you,
or not!

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

So I Have Become The Middle Man

So I have become the middle man
In this world
And I have so much gray hair on my head
That I don't like at all
I love blond hair
And I find it to be so attractive in men
But the truth is that I have that ugly gray hair
That God gave me
For a reason

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

The Difference Is Why

I'm just a human
I never said I was God
And each day I wonder where you are
How could our lives once be so together
Now we're apart
I know we can make it
But where do we start ?

Sometimes the scales get unbalanced
Don't you know the reason why ?
The difference is why

song performed by Lenny Kravitz from Mama SaidReport problemRelated quotes
Added by Lucian Velea
Comment! | Vote! | Copy!

Share

You have killed the Shame in Man

Insanity, what incredibility!
If for a munite you can lose sanity
And dance naked, for public
entertainment,
How much would earn for your
government?
.
Oh insanity, what an impudence!
You have killed the shame in man,
I have seen men walk through
streets uncladded,
.
And who have cared to give them garments,
To cover up their own nakedness.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

We All Reap From The Value Of Our Investments

If one is not making attempts,
To place their best foot forward...
At all times.
With a mind connected,
To the environment...
And what is around them.
What voice can they claim with demands?

And raised in outrage,
That they are entitled to benefits...
Others who have worked at it,
Get.

We all reap from the value our investments,
Made.
And most times,
The come to equal our expectations.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share
 

Search


Recent searches | Top searches