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Russia's biggest problem is organized crime and its leaders are influenced by the Russian mafia. But it's not right to call it a Russian mafia, it's a Jewish mafia.

quote by David Duke
Added by Lucian Velea
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Russian Girl

Ive been frozen, now its so hot I can barely see
Ive been cutting them down so they cant make fun of me, yeah
Been a russian girl,
Ive been a russian girl
Ive been a russian girl,
Ive been a russian girl
Young child sitting all alone
Hot child, she wants to take you home
Ive been a russian girl,
Ive been a russian girl
Ive been a russian girl,
Ive been a russian girl
Ive been a russian girl,
Ive been a russian girl
Ive been a russian girl,
Ive been rushin you
Ive been rushin you
Ive been a russian girl,
Ive been a russian girl
Ive been a russian girl,
Ive been rushin you
Been a russian girl,
Ive been a russian girl
Ive been a russian girl,
Ive been rushin you
Ive been a russian girl,
Ive been rushin
Ive been a russian girl,
Ive been rushin you
Ive been a russian girl,
Ive been a russian girl
Ive been a russian girl,
Ive been rushin you
Russian girl, Ive been a russian girl
Ive been a russian girl,
Ive been rushin you
Been a russian girl,
Ive been a russian girl
Ive been a russian girl,
Ive been rushin you
Ive been rushin you
Ive been a russian girl,
Ive been a russian girl
Ive been a russian girl,
Ive been rushin you

song performed by Liz Phair
Added by Lucian Velea
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Problems

Too many problems, oh why am I here?
I need to be me, cause youre all to clear
And I can see theres something wrong with you
Oh, what do you expect me to do?
At least I gotta know what I wanna be
Dont come to me if you need pity
Are you lonely, you got no-one
You got your body in suspension
Thats a problem, problem, problem
The problem is you
Eat your heart out on a plastic tray
You dont do what you want and you fade away
You work for me, youre working nine-to-five
Its too much fun of being alive
Im using my feet for my human machine
You work for me, living for the screen
Are you lonely, all needs catered
You got your brains dehydrated
Problem, problem, problem, the problem is you
Oh what what you gonna do, problem, problem
Problem, problem, problem, the problem is you
Well, what you gonna do with your problem
The problem is you, problem
I aint death trip, but I aint automatic
You work for me, just stay ecstatic
Dont you give me any orders
To people like me, there is no order
Bet you thought you had it all worked out
Bet you thought you knew what I was about
Bet you thought youd solved all your problems
But you are the problem
Problem, problem, problem, the problem is you
Oh, what you gonna do with your problem?
Ill leave it up to you, oh problem
The problem is you, you got a problem
Oh what you gonna do?
They know a doctor, gonna take you away
Thay take you away and they throw away the key
They dont want you and they dont want me
You got a problem the problem is you
Problem, well, what you gonna do?
Problem, have you got a problem?
Problem, well you got a problem
Problem (x17)

song performed by Megadeth
Added by Lucian Velea
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Mostly Slavonic

I.—
Peter Michaelov

It was Peter the Barbarian put an apron in his bag
And rolled up the honoured bundle that Australians call a swag;
And he tramped from Darkest Russia, that it might be dark no more,
Dreaming of a port, and shipping, as no monarch dreamed before.
Of a home, and education, and of children staunch and true,
Like my father in the fifties—and his name was Peter, too.
(He could build a ship—or fiddle, out of wood, or bark, or hide—.
Sail one round the world and play the other one at eventide.)

Russia’s Peter (not my father) went to Holland in disguise,
Where he laboured as a shipwright underneath those gloomy skies;
Later on he went to England (which the Kaiser now—condemns)
Where he studied as a ship-smith by old Deptford on the Thames—
And no doubt he knew the rope-walk—(and the rope’s end too, he knew)—
Learned to build a ship and sail it—learned the business through and through.
And I’d like to say my father mastered navigation too.
(He was born across in Norway, educated fairly well,
And he grafted in a ship-yard by the Port of Arundel.)

“Peter Michaelov” (not Larsen) his work was by no means done;
For he learned to make a ploughshare, and he learned to make a gun.
Russian soldiers must have clothing, so he laboured at the looms,
And he studied, after hours, building forts and building booms.
He would talk with all and sundry, merchants and adventurers—
Whaling men from Nova Scotia, and with ancient mariners.
Studied military systems (of which Austria’s was the best).
Hospitals and even bedlams—class distinctions and the rest.

There was nothing he neglected that was useful to be known—
And he even studied Wowsers, who had no creed of his own.
And, lest all that he accomplished should as miracles appear,
It must always be remembered he’d a secret Fund for Beer.
When he tramped to toil and exile he was only twenty-five,
With a greater, grander object than had any man alive.
And perhaps the lad was bullied, and was sad for all we know—
Though it isn’t very likely that he’d take a second blow.
He had brains amongst the brainless, and, what that thing means I knew,
For before I found my kingdom, I had slaved in workshops too.

But they never dreamed, the brainless, boors that used to sneer and scoff,
That the dreamy lad beside them—known as “Dutchy Mickyloff”—
Was a genius and a poet, and a Man—no matter which—
Was the Czar of all the Russias!—Peter Michaelovich.

Sweden struck ere he was ready—filled the land with blood and tears—
But he broke the power of Sweden though it took him nine long years.

[...] Read more

poem by Henry Lawson
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King Solomon And The Queen Of Sheba

(A Poem Game.)

“And when the Queen of Sheba heard of the fame of Solomon, . . .
she came to prove him with hard questions.”

[The men’s leader rises as he sees the Queen unveiling
and approaching a position that gives her half of the stage.]

Men’s Leader: The Queen of Sheba came to see King Solomon.
[He bows three times.]
I was King Solomon,
I was King Solomon,
I was King Solomon.

[She bows three times.]
Women’s Leader: I was the Queen,
I was the Queen,
I was the Queen.

Both Leaders: We will be king and queen,
[They stand together stretching their hands over the land.]
Reigning on mountains green,
Happy and free
For ten thousand years.

[They stagger forward as though carrying a yoke together.]
Both Leaders: King Solomon he had four hundred oxen.

Congregation: We were the oxen.

[Here King and Queen pause at the footlights.]
Both Leaders: You shall feel goads no more.
[They walk backward, throwing off the yoke and rejoicing.]
Walk dreadful roads no more,
Free from your loads
For ten thousand years.

[The men’s leader goes forward, the women’s leader dances round him.]
Both Leaders: King Solomon he had four hundred sweethearts.

[Here he pauses at the footlights.]
Congregation: We were the sweethearts.

[He walks backward. Both clap their hands to the measure.]
Both Leaders: You shall dance round again,
You shall dance round again,
Cymbals shall sound again,
Cymbals shall sound again,
[The Queen appears to gather wildflowers.]

[...] Read more

poem by Vachel Lindsay
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The Booker Washington Trilogy

I. A NEGRO SERMON:—SIMON LEGREE

(To be read in your own variety of negro dialect.)

Legree's big house was white and green.
His cotton-fields were the best to be seen.
He had strong horses and opulent cattle,
And bloodhounds bold, with chains that would rattle.
His garret was full of curious things:
Books of magic, bags of gold,
And rabbits' feet on long twine strings.
But he went down to the Devil.

Legree he sported a brass-buttoned coat,
A snake-skin necktie, a blood-red shirt.
Legree he had a beard like a goat,
And a thick hairy neck, and eyes like dirt.
His puffed-out cheeks were fish-belly white,
He had great long teeth, and an appetite.
He ate raw meat, 'most every meal,
And rolled his eyes till the cat would squeal.

His fist was an enormous size
To mash poor niggers that told him lies:
He was surely a witch-man in disguise.
But he went down to the Devil.

He wore hip-boots, and would wade all day
To capture his slaves that had fled away.
But he went down to the Devil.

He beat poor Uncle Tom to death
Who prayed for Legree with his last breath.
Then Uncle Tom to Eva flew,
To the high sanctoriums bright and new;
And Simon Legree stared up beneath,
And cracked his heels, and ground his teeth:
And went down to the Devil.

He crossed the yard in the storm and gloom;
He went into his grand front room.
He said, "I killed him, and I don't care."
He kicked a hound, he gave a swear;
He tightened his belt, he took a lamp,
Went down cellar to the webs and damp.
There in the middle of the mouldy floor
He heaved up a slab, he found a door —
And went down to the Devil.

[...] Read more

poem by Vachel Lindsay
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In The Night

Zazou, what youre gonna do?
Theres a lot of people coming for you
Zazou, comment allez-vous?
A knock on the door in the night
That zazou, he dont care
Dark glasses, long hair
Takes his time, sneers at men
Some ugly people want revenge
Zazou, comment allez-vous?
A knock on the door in the night (in the night)
In the night (in the night)
That zazou, he sleeps all day
Then down to select or le collisee
Sips his drinks, orders more
Says what he thinks and its a crazy war
Zazou, what youre gonna do?
A knock on the door in the night
(in the night in the night ...)
Zazou, comment allez-vous?
A knock on the door in the night (the night the night)
And when the soldiers strut, all he cares about
Is love
When the flags are out, all he cares about
Is love
Well, theres a thin line between love and crime
And in this situation
A thin line between love and crime and -
Collaboration (-ration)
In the night
(in the night in the night in the night in the night ...)
(crime crime crime crime crime crime crime crime crime crime
Crime crime crime crime crime crime crime crime crime crime
Crime crime crime crime ...)
In the night (in the night in the night)
In the night (in the night in the night)
Zazou, what youre gonna do?
Theres a lot of people coming for you
Zazou, comment allez-vous?
A knock on the door in the night
Now everybodys under somebodys spell
Unless theyve already gone to hell
In the streets you can hear the people say
That, zazou, he should be locked away!
When the soldiers strut, all he cares about
Is love
Oh, when the flags are out, all he cares about
Is love
And theres a thin line between love and crime
And in this situation
A thin line between love and crime and

[...] Read more

song performed by Pet Shop Boys
Added by Lucian Velea
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Tear Da Club Up 97

Intro: three six mafia (repeat 7x)
Tear da club up, nigga, tear da club up
[dj paul]
This for all you playa haters who be talkin that...(ha ha)
The three six show no love, put some hurt on a trick
Im bustin through the crowd, wild, with my hand on a cannon
Be like quick to put two up in ya like who mana standin
I be the last man, blast man
If you think you fast man, headlines
Three left em up in a cast man
When I look into your eyes I see a coward
Face to face I hit ya
Three six mafiad rather die than
[lord infamous]
Lord, hittin, here comes the two to the three and four
Three six mafia I want ya to wreck it all over the club floor
Blowin and throwin your sets in the air
Ya bumpin them tables and chests everywhere
Trampled over by the macs and the playas
You standin there actin like you wonder where
It aint said we the hardest,
And you cant rock it like three six mafia can
All up in a trance in the prophecy van
We gonna tear the club up, get it bucked till it dont eelin me
(.....? ? .....)
Chorus: three six mafia (repeat 8x)
Tear da club up, nigga, tear da club up
[juicy j]
We tearin the club up, gettin buck
Haters try to call it rough
They better call security, bring them straight jackets and handcuffs
Aint takin it, aint takin it
The clutches I be breakin it
And rippin off the bosses and tossin them to the floor, bricks
Going through the window, got that thing at your temple
When they bust, keep it trust, and we aint talkin bout bustin pimples
Haters cant get with the mafia click, them fools aint buck enough
We gonna get the dynamite trick, and blow the club up
[gangsta boo]
Crazy lady comin at you, you cant fade me trick
I bet you bet you bottom dollar make you holla
When my soldiers get ya, I dont like that violence stuff
But I believe in gettin buck
If you with me, let me see you tear da, tear da club up
Mafia, mafi-mafia, wont stop with it though
Hypnotizing minds, we got you blind and you cant hear me though
Come and get it while you can trick, before its all gone
Goin once, goin twice, oh my God it just went gone
[crunchy black]
Oh, oh, oh, get buck, get wild

[...] Read more

song performed by Three 6 Mafia
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What Is A Jewish Poem?

WHAT IS A JEWISH POEM?

What is a Jewish poem?
‘Shema’ is a Jewish poem
Perhaps the Jewish poem-
'Shmoneh Esreh' is comprised of Jewish poems
Nineteen prayers as one-
Our history is filled with Jewish poems-
From the beginning with Abraham and Sarah
Those who have given so much beyond our understanding -
Jewish poems everywhere -

Is each Jewish life a poem and a story also?
Or is it only those who give something to our people and history
Who are worthy of Poetry?

I have known many Jewish poems
People the great world will not know the names of
People who whether they walked humbly or not
Made the lives of others better in some way –

Kindness is perhaps the ultimate Jewish poem
And Justice also-
And Jewish poems are not without their contradictions –

As I write this poem in Jerusalem in the land of Israel
I think of the small Jewish world of Troy New York where I came from so many years ago
And miss so many people no longer of that and this world –

Longing for Israel for two thousand years was the Jewish poem
Living here now is a blessing and a gift
I thank God for.

poem by Shalom Freedman
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Hadda Been Playing On The Jukebox

Written by allen ginsberg, performed by rage against the machine
It had to be flashin like the daily double
It had to be playin on tv
It had to be loud mouthed on the comedy hour
It had to be announced over loud speakers
The cia and mafia are in cahoots
It had to be said in old ladies language
It had to be said in american headlines
Kennedy stretched and smiled and got double crossed by lowlife goons and agents
Rich bankers with criminal connections
Dope pushers in cia working with dope pushers from cuba working with a big time
Syndicate from tampa, florida
And it had to be said with a big mouth
It had to be moaned over factory foghorns
It had to be chattered on car radio news broadcasts
It had to be screamed in the kitchen
It had to be yelled in the basement where uncles were fighting
It had to be howled on the streets by newsboys to bus conductors
It had to be foghorned into new york harbor
It had to echo onto hard hats
It had to turn up the volume in university ballrooms
It had to be written in library books, footnoted
It had to be in the headlines of the times and the mind
It had to be barked on tv
It had to be heard in alleys through ballroom doors
It had to be played on wire services
It had to be bells ringing
Comedians stopped dead in the middle of a joke in las vegas
It had to be fbi chief j. edgar hoover and frank costello syndicate
Mouthpiece meeting in central park, new york weekends,
Reported time magazine
It had to be the mafia and the cia together starting war on cuba,
Bay of pigs and poison assassination headlines
It had to be dope cops in the mafia
Who sold all their heroin in america
It had to be the fbi and organized crime working together
In cahoots against the commies
It had to be ringing on multinational cash registers
World-wide laundry for organized criminal money
It had to be the cia and the mafia and the fbi together
They were bigger than nixon
And they were bigger that war
It had to be a large room full of murder
It had to be a mounted ass- a solid mass of rage
A red hot pen
A scream in the back of the throat
It had to be a kid that can breathe
It had to be in rockefellers mouth
It had to be central intelligence, the family, allofthis, the agency mafia
It had to be organized crime

[...] Read more

song performed by Rage Against The Machine
Added by Lucian Velea
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Had To Be Playin On The Jukebox

It had to be flashin like the daily double
It had to be playin on tv
It had to be loud mouthed on the comedy hour
It had to be announced over loud speakers
The cia and mafia are in cahoots
It had to be said in old ladies language
It had to be said in american headlines
Kennedy stretched and smiled and got
Double crossed by lowlife goons and agents
Rich bankers with criminal connections
Dope pushers in cia working with dope pushers
From cuba working with a big time
Syndicate from tampa, florida
And it had to be said with a big mouth
It had to be moaned over factory foghorns
It had to be chattered on car radio news broadcasts
It had to be screamed in the kitchen
It had to be yelled in the basement where uncles were fighting
It had to be howled on the streets by newsboys to bus conductors
It had to be foghorned into new york harbor
It had to echo onto hard hats
It had to turn up the volume in university ballrooms
It had to be written in library books, footnoted
It had to be in the headlines of the times and the mind
It had to be barked on tv
It had to be heard in alleys through ballroom doors
It had to be played on wire services
It had to be bells ringing
Comedians stopped dead in the middle of a joke in las vegas
It had to be fbi chief j. edgar hoover and frank costello syndicate
Mouthpiece meeting in central park, new york weekends,
Reported time magazine
It had to be the mafia and the cia together starting war on cuba,
Bay of pigs and poison assassination headlines
It had to be dope cops in the mafia
Who sold all their heroin in america
It had to be the fbi and organized crime working together
In cahoots against the commies
It had to be ringing on multinational cash registers
World-wide laundry for organized criminal money
It had to be the cia and the mafia and the fbi together
They were bigger than nixon
And they were bigger that war
It had to be a large room full of murder
It had to be a mounted ass a solid mass of rage
A red hot pen
A scream in the back of the throat
It had to be a kid that can breathe
It had to be in rockefellers mouth
It had to be central intelligence, the family, all of this, the agency mafia

[...] Read more

song performed by Rage Against The Machine
Added by Lucian Velea
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The Redemption of Werthur

Oh don't let thy passion break free,
Taciturn and reserved thou should be,
Hearken to Werthur, the poor man,
Who was undone by effusive passion.

So say those of quiet disposition,
Who see demonstrative emotion as a sin,
Saying its not quite right,
For passion to give us that much fight,

They see it as a perversion of normal function,
From which we should all run,
They say that it appears unnatural,
To heed passions fiery call.

Better to keep it locked behind a facade of stone,
To make sure that its never shown,
Better to be hiding behind our reservations,
Than feel our natural sensations.

Better to be stoical without the philosophy,
Than let our emotions occasionally run free,
Better to be defended by a wall of indifference,
Than to be delighted by every sense.

However it is no crime to delight in sensation,
No crime to revel in elation,
No crime to see wonder in simple things,
No crime to be enjoy what life brings.

No crime to feel the temptations of emotion,
No crime to feel reverence and devotion,
No crime to feel desire coursing through our veins,
No crime to feel calm acceptance at what life ordains.

No crime to say what you feel,
No crime to let your heart occasionally reel,
No crime to feel what you say,
No crime to feel wonder at a dawning day.

No crime to take pleasure in vicissitude,
No crime to speculate about our finitude,
No crime to feel agog at Fortunes wheel,
It's no crime to feel.

It is a crime to deny the Human side,
Where passion is left outside,
It is a crime to think passion faulty,
It is a crime to not let emotion free.

[...] Read more

poem by Bill Bob
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Mosque of Omar and Jewish Temple

The Dome of the Rock was erected by the Muslim ruler Abd el-Malik in 688-691 A.D. It sits where the old Jewish temple mount was. The Roman General Titus destroyed the last Jewish temple around 70 A.D. This mosque is considered very sacred and would cause an international stir and possible war if it were destroyed.
The Jewish people begin to come back to their original homeland and after World War Two and the holocaust became the country of Israel again in 1948 under Jewish rule. They always have wanted to rebuild their temple. The city of Jerusalem went under their control during the six-day war in 1967. Jerusalem is a main point of any peace between Israel and the Palestinians. Everyone dealing with the volatile peace process in the world knows peace in the mid-east involves Jerusalem and the temple mount area.
Solomon’s Temple was the first temple built in Jerusalem and was completed around 953 BC and was destroyed by Nebuchadnezzar and the Babylonians and burned with fire in 586 BC. Zerubbabel and the returning exiles built the second temple, completing it in 516 BC. This temple was later embellished greatly by King Herod and was the temple Jesus Christ was dedicated in and preached in. Titus and the Romans destroyed this Temple in 70 AD.
Scholars such as Asher Kauffman are now saying Solomon’s original temple and the second temple built by Zerubbabel after the 70 year captivity to Babylon was aligned with the Eastern Gate and the temple was north of the Dome of the Rock mosque.
The Eastern Gate was the gate the Lord Jesus came riding thru on a donkey or what many Christians call Palm Sunday. This gate is now closed. The Golden Gate (Eastern Gate) in the eastern wall of Jerusalem gave access to the courtyards of the temple from the Kidron valley. The East gate was walled up by its Muslim conquerors (the Ottoman Turks) with great stones in 1530 A.D. The Prophet Ezekiel by a vision seen the Eastern Gate shut…Ezekiel 44: 1-3 'Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. And he said to me, 'This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut. Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way.'
I remember starring at this gate when I was at the Mount of Olives knowing when Christ touches the Mount of Olives at the end of the Tribulation this gate will be open. Ezekiel seen this vision around 600 BC This alignment of the future Jewish temple with the Eastern Gate would only be appropriate. The architectural layout of the temple would surely have been to allow the Messiah to come through the eastern gate and go straight ahead into the Holy City. He would not be doing any turning left and then right or any 'jigs'. He would enter the city and go straight ahead and up into the temple.
This will allow the third temple to be built while co-existing for a while with the mosque now there.
As we look now at the present situation we see that the Dome of the Rock occupies the center of the temple mount. The future third temple could therefore be rebuilt to the north of the Dome. It would be on the same site as the former temple. There would be room to provide an acceptable easement between the two buildings. There would, in fact, be a clearance of 150 feet. This certainly would take an international agreement.
When Ariel Sharon presumptuously decided to take a stroll on the temple mount some years ago the result was bloody mayhem. There was a huge outcry throughout the Islamic world. For the Jewish temple to be built next to the Dome of the Rock mosque will take a peace covenant of world magnitude and import.
We also see in the book of Revelation 11: 2 KJV 'But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months'. Many believe this is a reference to the Dome of the Rock being there. Some say that later when the earthquake comes in
Zechariah 11 and Ezekiel 38 at the end of the Tribulation that this temple and mosque will destroyed as Christ touches the Mount of Olives preparing the way for the millennial temple of Ezekiel 40.
This would mean the third temple during Jacobs’ trouble and the Great Tribulation will not be the final temple.
It is uncanny that Jerusalem is a center of three major religions, Judaism, Christianity and Islam. The oil in the area is of major economic and political concern to the entire world. The whole region is now involved with international politics and the Israeli Palestinian conflict is paramount..
We Christians believe in a second coming of Christ when he will open the Jewish peoples eyes showing them he was their Messiah. We think it is prophecy that they are back from the nations. Mathew 24: 15 lets us know the temple will be rebuilt and defiled. We believe the gentile church age will end and many prophecies written in the Old Testament concerning Israel and the region and the world will be fulfilled
The more I see the picture unfold with prophecy the more I feel that the Mosque of Omar called the Dome of the Rock will not be destroyed but will stay there next to the rebuilt Jewish temple and will be a sign of peace between Israel and moderate Islam brokered by the man of peace from Europe. Jerusalem will be given to both sides and an agreement will be reached.
The false liberal church will help broker the situation as well. Radical Islam will seem to dissipate and the anti christ will use the false prophet of the false church and this very liberal so called church of eclectic faith will seem to respect all faiths allowing the temple in Jerusalem to coexist with the Mosque of Omar.
This covenant will be broken after three and one half years when Russia will come down as written about in Ezekiel 38. The peace will be broken with the Jews and the anti Christ will turn against them and also give a mark where by no man will be able to buy or sell.
I totally believe we are soon to come to these days and we are in the last days of the church age and the times of the gentiles mentioned in Luke 21: 24. We are now in the time of sorrows and distress amongst nations (Math 24: 6-8) and soon will go into the Great Tribulation when all this will happen. Math.24: 21
The Apostle Paul said in Romans 11: 25 that blindness in part has happened to Israel until the fullness of the Gentiles become in”. This dispensation of the gospel to the gentile nations is ending and there will also be a great falling away towards liberalism that will accept gay life styles and various religions.
The false church will not be based on the Bible but theology, psychology, philosophy and the wisdom of man and so called reason. It will use religious rhetoric and talk about liberation and peace, it will appear to many as good but it really is a wolf in sheep clothing and eventually will back up the anti christ and be destroyed in the tribulation period. Many a person already talks about Jesus Christ separate from the Holy Scriptures. This false church will help lead to a unified Europe and extend its hand to the mid east peace process.
I always thought that the Mosque of Omar would be destroyed but even if it was the Arabs and Islam would want it immediately rebuilt. In order to really broker a peace this Temple and Mosque problem has to be settled.
Recently all kinds of Orthodox Jews are buying up East Jerusalem and tunneling and digging. There was a segment concerning this on 60 minutes. Many are also saying the Mosque and Temple can co-exist along side one another. Israel would never give up the temple area and Islam would never give up the Mosque of Omar. The peace process that will be started by the anti christ who will come to power in the west will settle this question.
We are in the times of prophecy. Hold on to your Bible faith and never let it go for some liberal church system that doesn’t preach Jesus Christ according to the Scriptures and revelation. We need twenty-four hour prayer going up in our churches and real praise and worship and Bible teaching

poem by Joseph Narusiewicz
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Joseph's Gloss On God

When Joseph tells his brothers: “I
am not God, ” he perhaps implies
that unlike God he sometimes lies,
and unlike Him, is doomed to die.

The words that Joseph never said
are wrong, as we find out when burned;
God often lies, a lesson learned
from history, and God is dead.

Inspired by a review by Paul Buhle of R. Crumb’s The Whole Book of Genesis, in Forward, October 10,2009 (“In the Image of God: The Ambition of R. Crumb’s Graphic Genesis”:

To say this book is a remarkable volume or even a landmark volume in comic art is somewhat of an understatement. It doesn’t hurt that excerpts of the book appeared during the summer in the New Yorker and that the Hammer Museum in Los Angeles is opening an exhibit of the original drawings from which the book’s contents were adapted. “The Book of Genesis, ” Robert Crumb’s version, nevertheless stands on its own as one of this century’s most ambitious artistic adaptations of the West’s oldest continuously told story.
No comic artist has been more influential than Crumb. In terms of sales, his work is dwarfed by the superheroes and, in comic art prestige. Art Spiegelman, and a short list of others including Alison Bechdel and Marjane Sartrapi may have displaced Crumb. But Crumb’s influence abides and endures in his occasional LP/CD covers, in his volumes of collected work (16 volumes so far and counting) , his artistic prizes and a generation of artists who have incorporated his particular view of humanity.
Surprisingly, his best work in 20 years has actually been in the genre of adaptation, specifically an adaptation of Franz Kafka, dating to the mid 1990s. On that highly curious point, any consideration of this “Genesis, ” as a highly personal comic art, properly begins. Notoriously, Crumb is a gentile who fled from his deeply dysfunctional Delaware family to the Cleveland neighborhood of Harvey Pekar and the arms of the first of two Jewish wives. “Crumb, ” the 1994 film documentary, was in many ways about emotional pain (including a brother doomed to suicide) and his craving for a certain kind of woman, who, although possibly any female with a bemuscled backside, was in fact most likely to be Jewish. She, reality and image, was his consolation. The strips that he drew of Jewish-American life, nevertheless, reworked stereotypes, some funny (he visits Florida with his second wife, and holds a tiny grandfather on his knee) , and some, doubtless, insulting to many readers.
In the pages of “Introducing Kafka, ” Crumb became his fictional protagonist with such depth of insight into the logic of the doomed writer, as well as of Kafka’s famed works, that many readers were simply astonished, this reviewer among them. Kafka is the exemplar par excellence of a type of ambiguous, tortured mittel European Jewish personality as it hovered between faith and uncertainty, shortly before the Holocaust. Not Spiegelman, not Ben Katchor, nor Sharon Rudahl, nor others who drew historical or quasi-historical strips about Jewish history, had taken the characterization as far as Crumb. An earlier escape from Middle American culture had propelled Crumb toward his satirical protagonist Mister Natural, a Zen-like, robed quasi-prophet of the 1970s-80s. Three decades later, Crumb’s robed prophets are far from Zen.
Crumb’s “Genesis” is then perfectly serious and the author wants us to know it. As he says on the cover, “Nothing Left Out! ” Every “beget” from the King James Bible can be found here, along with plenty of scenes censored from previous graphic adaptations. And more prose, in the final “Commentary” segment of the book, than non-writer Crumb may have put on the page anywhere, aside from his published letters. More striking for anyone but the seasoned Crumb fan: unlike previous Biblical comic adaptations, including some published and drawn by Jews, Crumb’s characters actually look Jewish, the women even more than the men. The contrast to the classic work, EC Comics’ “Picture Stories from the Bible” (1945) in that respect is most illuminating. But more recent works like the best-selling “Manga Bible” (2000) are not much different (nor was the “The Wolverton Bible” by one of the strangest of comic artists Basil Wolverton) . Close readers will see Crumb’s wife Aline Kominsky, to whom the book is dedicated, again and again, in various guises; perhaps only Chagall drew his beloved wife so often and with such varied imagination.
Not only are the characters Jewish here, they are all ages and sizes. If, for instance, there are more drawings of Jewish elders in any single volume of comic art anywhere, I have never seen them. The women here are beautiful when young, heavily busted with large, muscular thighs. The men are strong, their beards full and noble. The deity has a really big beard and retains his notoriously bad temper, as well as his commanding presence, and absolute demand for loyalty. The animals of Genesis (in Noah’s ark and elsewhere) may be where Crumb is most similar to earlier comic art adaptations of Biblical texts, but they are drawn, like everything else, with such loving care that they are special and demand repeated viewing.
In those extensive notes at the end, Crumb comes as close as he is ever likely to revealing the sources and depth of his commitment to the text. He had been puzzling, no doubt under a wave of feminist criticism, about the gender struggle, until Torah scholar Savina Teubel’s “Sarah the Priestess” (1984) gave him new insight: a matriarchal background, female deities and actual female power, in a society turning toward patriarchy but retaining some elements of women’s prehistorical strength and centrality to the direction of early civilization. If anything is reinterpreted purposefully in “Genesis, ” it is in gender, and Crumb does so not by scoring points but by rearranging the visual subtext. Gender issues also help him reframe somewhat the class dimension of tribal society, which endures not through brute force but because of the strength of its women.
The commentary on his visual choices and his broader interpretations explores and explains his few intentional deviations, not only in the name of narrative clarity but artistic intent. Mainly, his notes drive home how he struggled to interpret the text in suitable graphic form, chapter by chapter, sometimes even character by character. There is no doubting the artist’s integrity or hard work, in no small part because he redrew again and again, trying to find historically accurate clothing and scenery. The Old Testament of cinematic Charlton Heston, so to speak, became the Genesis of lived and perceived experience, socially real and super-real. Clues are provided with translations of specific Hebrew names within the visual text, essentially metaphorical in meaning. These clues may be the closest to footnotes that Crumb has ever provided.
Comics scholar Jeet Heer, has noted in “Bookforum” that Crumb’s biblical characters, with the exception of the deity, have no internal lives: only the deity has depth and personality. As with the original text, much more is implied in Crumb’s visual text than can be stated, because scenes rush by so fast and because the artist forever works out, pen or brush in hand, a unique meaning that escapes easy interpretation. Even closer to the mark, Heer argues that above all, this is a book about bodies, the natural expression of an artist whose work has, possibly more than any other master of comic art, been concerned with body structure and expression.
And offending the deity? Crumb treads with a caution all the more remarkable for an artist, who, short decades ago, allowed himself the full run of his imagination, heedless of the consequences. Crumb’s innovation might be summed up in his characterization of Joseph, brilliant in subjugating Egypt but weary of his own powers. In the final phrases of the book, the artist suggests a radical view several thousand years previous to Jewish Karl Marx. “In the very last chapter, when his obstreperous brothers fling themselves at this feet and proclaim, ‘Here we are, your slaves, ’ he says to them, “I am not God, am I’ Joseph has learned a much finer humility than the fear-driven kind shown by his barbaric brothers.” So says a humble Crumb.

10/22/09

poem by Gershon Hepner
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The March of Ivan

Are you coming, Ivan, coming?—Ah, the ways are long and slow,
In the vast land that we know not—and we never sought to know.
We are watching through the daybreak, when the anxious night is done,
For the dots upon the skyline—black against the rising sun;
We are watching through the morning haze, and waiting through the night,
For the long, dark, distant columns that proclaim the Muscovite!
Are you coming, Ivan, coming? (Oh! the world is growing gray
With the terror of the future and the madness of to-day!)
Are you marching, Ivan—forward? (Oh! the world is dark’ning fast,
For the crimes of greater nations ’gainst the small ones in the past.)
Yours, in part, to make atonement, so remember what you are!
Ivan! Sing!—“The Slav is coming! On for Russia and the Czar!”

Ivan’s Song

“Yes, I’m coming, Ivan, coming—I am marching out again
On the weary roads of Russia, past the forest, marsh and plain;
Past the field and past the village, in the shine and in the rain—
By the cart-rut and the grass-track and the jolting cattle-train.
(And, maybe, some gleam of glory penetrates my sluggish brain)
I am marching out for Russia, and for Europe and for you—
But, maybe, I’m mainly marching just because they told me to.

“I have marched to many frontiers, in the pregnant days gone by,
When they told us where to march to, but they did not tell us why.
And they showed us whom to fight with, and they told us where to die.
I have seen our grey battalions to their Heaven—or Hades—hurled—
’Twas enough it was for Russia!—what cared we about the world?

“Did one moan of Ivan’s mother penetrate to other lands?
Did one prayer of Ivan’s father—with his old and knotted hands?
Did one sob from Ivan’s sweetheart, or one cry from Ivan’s wife?
Or a wail from Ivan’s children, for the loss of Ivan’s life?
Marching with the Wolf of Hunger—marching with the Bear of Strength!
We have marched for many winters—but the end is near at length!

“’Tis a long, long march from Plevna, when the Bear went to his den.
It is far from the Crimea; Oh! you did not want us then!
From the shambles of Port Arthur, ’twas a weary way and slow—
And our track was always dotted with the black dots on the snow.
By black dots and crimson splashes you may trace poor Ivan’s track—
And I think that Ivan’s banner should be red, and white and black.

“Ne’er was Present-blinded tyrant who learnt wisdom from the Past,
And there’s one forgot the errand that brought Ivan this way last!
‘To the frontier, and no further’ seemed our motto and our vow,
Since we marched from burning Moscow—but we’re marching further now!
Neighbour’s burning house—or city!—they are easy to forget;
But we lit a light for Europe that shall be rekindled yet!

[...] Read more

poem by Henry Lawson
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The Biggest Ball Of Twine In Minnesota

Well, I had two weeks of vacation time coming
After working all year down at big roys eating and plumbing
So one night when my family the I were gathered round the dinner table
I said, kids, if you could go anywhere in this great big world, now
Whered you like to go ta
They said, dad, we wanna see the biggest ball of twine in minnesota
They picked the biggest ball of twine in minnesota
So the very next day we loaded up the car
With potato skins and pickled weiners,
Crossword puzzles, spider-man comics, and mamas home made rhubarb pie
Pulled out of the driveway and the neighbors, they all waved good-bye
And so began our three day journey
We picked up a guy holding a sign that said twine ball or bust
He smelled real bad and he said his name was bernie
I put in a slim whitman tape, my wife put on a brand new hair net
Kids were in the back seat jumping up and down,
Yelling are we there yet?
And all of us were joined together in one common thought
As we rolled down the long and winding interstate in our 53 desoto
Were gonna see the biggest ball of twine in minnesota
Were headin for the biggest ball of twine in minnesota
Oh, we couldnt wait to get there
So we drove straight through for three whole days and nights
Of course, we stopped for more pickled weiners now and then
The scenery was just so pretty, boy I wish the kids couldve seen it
But you cant see out of the side of the car
Because the windows are completely covered
With the decals of all the place where weve already been
Theres elvis-o-rama, the tupperware museum,
The boll weevil monument, and cranberry world,
The shuffleboard hall of fame, poodle dog rock,
And the mecca of albino squirrels
Weve been to ghost towns, theme parks, wax museums,
And a place where you can drive through the middle of a tree
Weve seen alligator farms and tarantula ranches,
But theres still one thing we gotta see
Well, we crossed the state line about 6:39
And we saw a sign that said twine ball exit - 50 miles
Oh, the kids were so happy the started singing
99 bottles of beer on the wall for the 27th time that day
So, we pulled off the road at the last chance gas station
Got a few more pickled weiners and a diet chocolate soda
On our way to see the biggest ball of twine in minnesota
Were gonna see the biggest ball of tiwne in minnesota
Finally, at 7:37 early wednesday evening as the sun was setting
In the minnesota sky
Out in the distance, on the horizon, it appeared to me like a vision
Before my unbelieving eye
I parked the car and walked with awe-filled reverence towards that
Glorius huge majestic sphere

[...] Read more

song performed by Weird Al Yankovic
Added by Lucian Velea
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Russian Roulette

Take it or leave it Ive heard it been said
All this spring fevers just way over my head
Stealing my moments, taking up all my time
Its playing russian roulette with my mind
Its none of my business baby just whats going on
Im not going to wait till somebody throw me a bone
Im way out on a limb now, and nothing seems to rhyme
Its playing russian roulette with my mind
I think that youve caught on, that youve been used and all
Im going down new orleans, Ive got to see dr. john
Got my mojo working everything will be fine
Stop playing russian roulette with my mind
Its not easy baby when everything starts getting out of control
Hang on your hat now, hang on to your soul
Dont worry baby, I wanna throw you the line
Theyre playing russian roulette with your mind
Too many hustlers, Ive been here before
None of them really know just who that you are
Everything gets contracted and space gets confined
Theyre playing russian roulette with your mind
Theyre playing russian roulette
Theyre playing russian roulette
Theyre playing russian roulette with your mind
Theyre playing russian roulette
Theyre playing russian roulette
Theyre playing russian roulette with your mind

song performed by Van Morrison
Added by Lucian Velea
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Video Crime

Aint got room for charity
Skeletons man
Me, Im crawling with no cash
Chop it up
Me, Im looking for hot flesh
Chop it up
This skeletons mine
Chop it up
Chop it up
Blood on video-video crime
Video crime
Needles and pins and video crime
Video crime
Ive got dollars-Ive got sense
Wonder where the third world went
Aint got time for honeymoon
Chop it up
Trash time bundy, death row chic
Chop it up
Haunt this street from half past ten
Chop it up
Blood on video-video crime
Video crime
Needles and pins and video crime
Video crime
Late night cannibal-cripples decay
Just cant tear my eyes away
Aint got no room for charity
This skeletons mine
Aint got room for hollywood
Chop it up
Me, Im crawling with no cash
Chop it up
Blood on video-video crime
Video crime
Needles and pins and video crime
Video crime
Ive got dollars Ive got sense
Wonder where the third world went
Video crime
Chop it up
Video crime
Chop it up
Video crime
Chop it up
Video crime
Chop it up
Video crime
Chop it up

song performed by David Bowie
Added by Lucian Velea
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Metamorphoses: Book The Tenth

THENCE, in his saffron robe, for distant Thrace,
Hymen departs, thro' air's unmeasur'd space;
By Orpheus call'd, the nuptial Pow'r attends,
But with ill-omen'd augury descends;
Nor chearful look'd the God, nor prosp'rous spoke,
Nor blaz'd his torch, but wept in hissing smoke.
In vain they whirl it round, in vain they shake,
No rapid motion can its flames awake.
The Story of With dread these inauspicious signs were view'd,
Orpheus And soon a more disastrous end ensu'd;
and Eurydice For as the bride, amid the Naiad train,
Ran joyful, sporting o'er the flow'ry plain,
A venom'd viper bit her as she pass'd;
Instant she fell, and sudden breath'd her last.
When long his loss the Thracian had deplor'd,
Not by superior Pow'rs to be restor'd;
Inflam'd by love, and urg'd by deep despair,
He leaves the realms of light, and upper air;
Daring to tread the dark Tenarian road,
And tempt the shades in their obscure abode;
Thro' gliding spectres of th' interr'd to go,
And phantom people of the world below:
Persephone he seeks, and him who reigns
O'er ghosts, and Hell's uncomfortable plains.
Arriv'd, he, tuning to his voice his strings,
Thus to the king and queen of shadows sings.
Ye Pow'rs, who under Earth your realms extend,
To whom all mortals must one day descend;
If here 'tis granted sacred truth to tell:
I come not curious to explore your Hell;
Nor come to boast (by vain ambition fir'd)
How Cerberus at my approach retir'd.
My wife alone I seek; for her lov'd sake
These terrors I support, this journey take.
She, luckless wandring, or by fate mis-led,
Chanc'd on a lurking viper's crest to tread;
The vengeful beast, enflam'd with fury, starts,
And thro' her heel his deathful venom darts.
Thus was she snatch'd untimely to her tomb;
Her growing years cut short, and springing bloom.
Long I my loss endeavour'd to sustain,
And strongly strove, but strove, alas, in vain:
At length I yielded, won by mighty love;
Well known is that omnipotence above!
But here, I doubt, his unfelt influence fails;
And yet a hope within my heart prevails.
That here, ev'n here, he has been known of old;
At least if truth be by tradition told;
If fame of former rapes belief may find,
You both by love, and love alone, were join'd.

[...] Read more

poem by Ovid
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Canto the Eighth

I
Oh blood and thunder! and oh blood and wounds!
These are but vulgar oaths, as you may deem,
Too gentle reader! and most shocking sounds:
And so they are; yet thus is Glory's dream
Unriddled, and as my true Muse expounds
At present such things, since they are her theme,
So be they her inspirers! Call them Mars,
Bellona, what you will -- they mean but wars.

II
All was prepared -- the fire, the sword, the men
To wield them in their terrible array.
The army, like a lion from his den,
March'd forth with nerve and sinews bent to slay, --
A human Hydra, issuing from its fen
To breathe destruction on its winding way,
Whose heads were heroes, which cut off in vain
Immediately in others grew again.

III
History can only take things in the gross;
But could we know them in detail, perchance
In balancing the profit and the loss,
War's merit it by no means might enhance,
To waste so much gold for a little dross,
As hath been done, mere conquest to advance.
The drying up a single tear has more
Of honest fame, than shedding seas of gore.

IV
And why? -- because it brings self-approbation;
Whereas the other, after all its glare,
Shouts, bridges, arches, pensions from a nation,
Which (it may be) has not much left to spare,
A higher title, or a loftier station,
Though they may make Corruption gape or stare,
Yet, in the end, except in Freedom's battles,
Are nothing but a child of Murder's rattles.

V
And such they are -- and such they will be found:
Not so Leonidas and Washington,
Whose every battle-field is holy ground,
Which breathes of nations saved, not worlds undone.
How sweetly on the ear such echoes sound!
While the mere victor's may appal or stun
The servile and the vain, such names will be
A watchword till the future shall be free.

[...] Read more

poem by Byron from Don Juan (1824)
Added by Veronica Serbanoiu
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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator

Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!

It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!

Well,
Let others climb the heights o' the court, the camp!

[...] Read more

poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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