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I think Raymond is very honest about human relationships.

quote by Patricia Heaton
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The Troubadour. Canto 2

THE first, the very first; oh! none
Can feel again as they have done;
In love, in war, in pride, in all
The planets of life's coronal,
However beautiful or bright,--
What can be like their first sweet light?

When will the youth feel as he felt,
When first at beauty's feet he knelt?

As if her least smile could confer
A kingdom on its worshipper;
Or ever care, or ever fear
Had cross'd love's morning hemisphere.
And the young bard, the first time praise
Sheds its spring sunlight o'er his lays,
Though loftier laurel, higher name,
May crown the minstrel's noontide fame,
They will not bring the deep content
Of his lure's first encouragement.
And where the glory that will yield
The flush and glow of his first field
To the young chief? Will RAYMOND ever
Feel as he now is feeling?--Never.

The sun wept down or ere they gain'd
The glen where the chief band remain'd.

It was a lone and secret shade,
As nature form'd an ambuscade
For the bird's nest and the deer's lair,
Though now less quiet guests were there.
On one side like a fortress stood
A mingled pine and chesnut wood;
Autumn was falling, but the pine
Seem'd as it mock'd all change; no sign
Of season on its leaf was seen,
The same dark gloom of changeless green.
But like the gorgeous Persian bands
'Mid the stern race of northern lands,
The chesnut boughs were bright with all
That gilds and mocks the autumn's fall.

Like stragglers from an army's rear
Gradual they grew, near and less near,
Till ample space was left to raise,
Amid the trees, the watch-fire's blaze;
And there, wrapt in their cloaks around,
The soldiers scatter'd o'er the ground.

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poem by Letitia Elizabeth Landon
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The Troubadour. Canto 3

LAND of the olive and the vine,
The saint and soldier, sword and shrine!
How glorious to young RAYMOND'S eye
Swell'd thy bold heights, spread thy clear sky,
When first he paused upon the height
Where, gather'd, lay the Christian might.
Amid a chesnut wood were raised
Their white tents, and the red cross blazed
Meteor-like, with its crimson shine,
O'er many a standard's scutcheon'd line.

On the hill opposite there stood
The warriors of the Moorish blood,--
With their silver crescents gleaming,
And their horse-tail pennons streaming;
With cymbals and the clanging gong,
The muezzin's unchanging song,
The turbans that like rainbows shone,
The coursers' gay caparison,
As if another world had been
Where that small rivulet ran between.

And there was desperate strife next day:
The little vale below that lay
Was like a slaughter-pit, of green
Could not one single trace be seen;
The Moslem warrior stretch'd beside
The Christian chief by whom he died;
And by the broken falchion blade
The crooked scymeter was laid.

And gallantly had RAYMOND borne
The red cross through the field that morn,
When suddenly he saw a knight
Oppress'd by numbers in the fight:
Instant his ready spear was flung,
Instant amid the band he sprung;--
They fight, fly, fall,--and from the fray
He leads the wounded knight away!
Gently he gain'd his tent, and there
He left him to the leech's care;
Then sought the field of death anew,--
Little was there for knight to do.

That field was strewn with dead and dying;
And mark'd he there DE VALENCE lying
Upon the turbann'd heap, which told
How dearly had his life been sold.
And yet on his curl'd lip was worn
The impress of a soldier's scorn;

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poem by Letitia Elizabeth Landon
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The Troubadour. Canto 4

IT was a wild and untrain'd bower,
Enough to screen from April shower,
Or shelter from June's hotter hour,
Tapestried with starry jessamines,
The summer's gold and silver mines;
With a moss seat, and its turf set
With crowds of the white violet.
And close beside a fountain play'd,
Dim, cool, from its encircling shade;
And lemon trees grew round, as pale
As never yet to them the gale
Had brought a message from the sun
To say their summer task was done.
It was a very solitude
For love in its despairing mood,
With just enough of breath and bloom,
With just enough of calm and gloom,
To suit a heart where love has wrought
His wasting work, with saddest thought;
Where all its sickly fantasies
May call up suiting images:
With flowers like hopes that spring and fade
As only for a mockery made,
And shadows of the boughs that fall
Like sorrow drooping over all.

And LEILA , loveliest! can it be
Such destiny is made for thee?
Yes, it is written on thy brow
The all thy lip may not avow,--
All that in woman's heart can dwell,
Save by a blush unutterable.
Alas! that ever RAYMOND came
To light thy cheek and heart to flame,--
A hidden fire, but not the less
Consuming in its dark recess.

She had leant by his couch of pain,
When throbbing pulse and bursting vein
Fierce spoke the fever, when fate near
Rode on the tainted atmosphere;
And though that parch'd lip spoke alone
Of other love, in fondest tone,
And though the maiden knew that death
Might be upon his lightest breath,
Yet never by her lover's side
More fondly watch'd affianced bride,--
With pain or fear more anxious strove,
Than LEILA watch'd another's love.

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poem by Letitia Elizabeth Landon
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The Troubadour. Canto 1

CALL to mind your loveliest dream,--
When your sleep is lull'd by a mountain stream,
When your pillow is made of the violet,
And over your head the branches are met
Of a lime-tree cover'd with bloom and bees,
When the roses' breath is on the breeze,
When odours and light on your eyelids press
With summer's delicious idleness;
And upon you some shadowy likeness may glance
Of the faery banks of the bright Durance;
Just where at first its current flows
'Mid willows and its own white rose,--
Its clear and early tide, or ere
A shade, save trees, its waters bear.

The sun, like an Indian king, has left
To that fair river a royal gift
Of gold and purple; no longer shines
His broad red disk o'er that forest of pines
Sweeping beneath the burning sky
Like a death-black ocean, whose billows lie
Dreaming dark dreams of storm in their sleep
When the wings of the tempest shall over them sweep.
--And with its towers cleaving the red
Of the sunset clouds, and its shadow spread
Like a cloak before it, darkening the ranks
Of the light young trees on the river's banks,
And ending there, as the waters shone
Too bright for shadows to rest upon,
A castle stands; whose windows gleam
Like the golden flash of a noon-lit stream
Seen through the lily and water-flags' screen:
Just so shine those panes through the ivy green,
A curtain to shut out sun and air,
Which the work of years has woven there.
--But not in the lighted pomp of the west
Looks the evening its loveliest;
Enter yon turret, and round you gaze
On what the twilight east displays:
One star, pure, clear, as if it shed
The dew on each young flower's head;
And, like a beauty of southern clime,
Her veil thrown back for the first time,
Pale, timid as she feared to own
Her claim upon the midnight throne,
Shows the fair moon her crescent sign.
--Beneath, in many a serpentine,
The river wanders; chesnut trees
Spread their old boughs o'er cottages
Where the low roofs and porticoes

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poem by Letitia Elizabeth Landon
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Sir Raymond of the Castle

[The following little Poems are written after the Model of the Old English Ballads, and are inscribed to those who admire the simplicity of that kind of versification.]

NEAR GLARIS, on a mountain's side,
Beneath a shad'wy wood,
With walls of ivy compass'd round,
An ancient Castle stood.

By all rever'd, by all ador'd,
There dwelt a wealthy dame;
One peerless daughter bless'd her age,
A maid of spotless fame !

While one fair son, a gallant boy,
Whose VIRTUE was his shield,
Led on the dauntless sons of war,
Amidst the crimson'd field:

For o'er the land dissension reign'd
Full many a direful year,
And many a heart's best blood had stain'd
The proud oppressor's spear.

Young ELLA'S charms had spread her fame
O'er all the country wide;
And youths of high descent and brave,
Had sought her for their bride !

Amongst the rest SIR RAYMOND came,
Sprung from a princely race;
Right valiant in each warlike art,
And blest with ev'ry grace !

In tournaments renown'd afar,
For manly feats admir'd;
His brilliant fame, his bold exploits,
The damsel's bosom fir'd.

Her blushing cheek, her down-cast eye
Her secret flame confess'd;
The gallant RAYMOND'S circling arm,
The beauteous ELLA press'd.

From her fond mother's doating eyes
The radiant gem he bore;
The weeping maids and village swains
Beheld her charms no more.

Where the swift billows of the RHINE
Their shining curls disclose;

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poem by Mary Darby Robinson
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Honest Men

Were just a stones throw
From burning hellfire
Does anybody know,
Where did all the heroes go?
Weve had our fill of
This gallery of scoundrels,
The leaders of the world,
Those power hungry liars
Rise up and sound the sirens,
Send out the searching powers,
All we need is a few good men
Send the s.o.s. and red alerts
All across the universe
Calling your honest men?
S.o.s. emergency,
Sinking fast and getting worse.
Wheres your honest men?
In some village, far away,
Or in a little town pub.
High on a mountain top
There must be an honest man
Calling all honest men
Throw out the tyrants,
The aged fat cats
Outlived their usefulness
They have led us to this mess
Make them answer,
Hold them to their promises,
And throw them in the street
If they wont tell the truth
S.o.s. and red alert
All across the universe,
Calling all honest men
S.o.s. emergency,
Sinking fast and getting worse,
Wheres your honest men?
To your stations,
Man the ramparts,
The barricades
We need new heroes urgently
We need a few good honest men
Calling all honest men
Calling all honest men
Call to him
He lives next door,
Across the street
On the upper floor.
Its our only hope we need him now
Send the s.o.s. and red alert,
All across the universe,

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song performed by Electric Light Orchestra
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Jack Honest, or the Widow and Her Son

Jack Honest was only eight years of age when his father died,
And by the death of his father, Mrs Honest was sorely tried;
And Jack was his father's only joy and pride,
And for honesty Jack couldn't be equalled in the country-side.

So a short time before Jack's father died,
'Twas loud and bitterly for Jack he cried,
And bade him sit down by his bedside,
And then told him to be honest whatever did betide.

John, he said, looking him earnestly in the face,
Never let your actions your name disgrace,
Remember, my dear boy, and do what's right,
And God will bless you by day and night.

Then Mr Honest bade his son farewell, and breathed his last,
While the hot tears from Jack's eyes fell thick and fast;
And the poor child did loudly sob and moan,
When he knew his father had left him and his mother alone.

So, as time wore on, Jack grew to be a fine boy,
And was to his mother a help and joy;
And, one evening, she said, Jack, you are my only prop,
I must tell you, dear, I'm thinking about opening a shop.

Oh! that's a capital thought, mother, cried Jack,
And to take care of the shop I won't be slack;
Then his mother said, Jackey, we will try this plan,
And look to God for his blessing, and do all we can.

So the widow opened the shop and succeeded very well,
But in a few months fresh troubles her befell--
Alas! poor Mrs Honest was of fever taken ill,
But Jack attended his mother with a kindly will.

But, for fear of catching the fever, her customers kept away,
And once more there wasn't enough money the rent to pay;
And in her difficulties Mrs Honest could form no plan to get out,
But God would help her, she had no doubt.

So, one afternoon, Mrs Honest sent Jack away
To a person that owed her some money, and told him not to stay,
But when he got there the person had fled,
And to return home without the money he was in dread.

So he saw a gentleman in a carriage driving along at a rapid rate,
And Jack ran forward to his mansion and opened the lodge-gate,
Then the gentleman opened his purse and gave him, as he thought, a shilling
For opening the lodge-gate so cleverly and so willing.

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poem by William Topaz McGonagall
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Broken Relationships

Wanting to mend them.
And to fix.
Those Broken relationships,
We came to know but miss.

Wanting to mend them.
And to fix.
Those broken relationships,
We came to know but miss.

Forgiving is easier when that act is done.
But to forget is not as quick,
As is wished.

Forgiving is easier when that act is done.
But to forget is not as quick,
As is wished.

Broken relationships,
Are hard to mend when they end.
Broken relationships,
Are hard to mend when they end.

Wanting to mend them.
And to fix.
Those Broken relationships,
We came to know but miss.

Wanting to mend them.
And to fix.
Those broken relationships,
We came to know but miss.

Forgiving is easier when that act is done.
But to forget is not as quick,
As is wished.

Broken relationships,
Are hard to mend when they end.
Broken relationships,
Are hard to mend when they end.
Broken relationships,
Are hard to mend when they end.
Broken relationships,
Are hard to mend when they end.

poem by Lawrence S. Pertillar
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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poem by Sir Francis Bacon
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The Fairy Of The Fountains

WHY did she love her mother's so?
It hath wrought her wondrous wo.

Once she saw an armed knight
In the pale sepulchral light;
When the sullen starbeams throw
Evil spells on earth below:
And the moon is cold and pale,
And a voice is on the gale,
Like a lost soul's heavenward cry,
Hopeless in its agony.

He stood beside the castle-gate,
The hour was dark, the hour was late;
With the bearing of a king
Did he at the portal ring,
And the loud and hollow bell
Sounded like a Christian's knell.
That pale child stood on the wall,
Watching there, and saw it all.
Then she was a child as fair
As the opening blossoms are:
But with large black eyes, whose light
Spoke of mystery and might.
The stately stranger's head was bound
With a bright and golden round;
Curiously inlaid, each scale
Shone upon his glittering mail;
His high brow was cold and dim,
And she felt she hated him.
Then she heard her mother's voice,
Saying, ' 'Tis not at my choice!
'We for ever, wo the hour,
'When you sought my secret bower,
'Listening to the word of fear,
'Never meant for human ear.
'Thy suspicion's vain endeavour,
'We! we! parted us for ever.'

Still the porter of the hall
Heeded not that crown'd knight's call.
When a glittering shape there came,
With a brow of starry flame;
And he led that knight again
O'er the bleak and barren plain.
He flung, with an appealing cry,
His dark and desperate arms on high;
And from Melusina's sight
Fled away through thickest night.
Who has not, when but a child,

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poem by Letitia Elizabeth Landon
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Fire Man

It was shortly after the Second War,
The rubble lay in heaps,
The bombs no longer dropped,
But where they had was bombed for keeps!
The lads ran wild in the undergrowth
That had been a stately home,
And gangs laid claim to the sacred turf
That they liked to call their own.

The gang of Harriman Somers claimed
An isolated patch,
Complete with an air raid shelter with
A concrete roof to match,
From up there, high on the roof they spied
The whole of the country wide,
To warn of approaching rival gangs
They posted guards outside.

When Raymond Kirk came wandering
On home through the bridle track,
The 'Razors' saw their chance to vent
Their anger on a 'Drak',
They seized him there, and bound him up,
And threw him on the pile
Of dry, and flammable tinder wood
They'd saved up for a while.

But there beside the shelter wall,
An unexploded bomb,
Was lying on its side, they'd claimed it,
Lying on its own.
When Harriman lit the tinder wood
And Raymond screamed in turn,
The 'Razors' laughed and taunted him,
They said: 'You're gonna burn! '

The fire spread to the shelter and
That one incendiary
Exploded, showering phosphorus
Across from fire to tree,
The 'Razors' fled in their burning clothes,
They left young Kirk to his cries,
He spent a year in the hospital
With flames behind his eyes.

At home he sat in a wheelchair with
A hundred grafts of skin,
His hands were runny like plasticene
His legs were scarred and thin,
For five long years he waited there,

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poem by David Lewis Paget
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Poor Honest Men

(A.D. 1800)

Your jar of Virginny
Will cost you a guinea,
Which you reckon too much by five shillings or ten;
But light your churchwarden
And judge it according,
When I've told you the troubles of poor honest men.

From the Capes of the Delaware,
As you are well aware,
We sail which tobacco for England-but then,
Our own British cruisers,
They watch us come through, sirs,
And they press half a score of us poor honest men!

Or if by quick sailing
(Thick weather prevailing )
We leave them behind ( as we do now and then)
We are sure of a gun from
Each frigate we run from,
Which is often destruction to poor honest men!

Broadsides the Atlantic
We tumble short-handed,
With shot-holes to plug and new canvas to bend;
And off the Azores,
Dutch, Dons and Monsieurs
Are waiting to terrify poor honest men.

Napoleon's embargo
Is laid on all cargo
Which comfort or aid to King George may intend;
And since roll, twist and leaf,
Of all comforts is chief,
They try for to steal it from poor honest men!
With no heart for fight,
We take refuge in flight,
But fire as we run, our retreat to defend;
Until our stern-chasers
Cut up her fore-braces,
And she flies off the wind from us poor honest men!

'Twix' the Forties and Fifties,
South-eastward the drift is,
And so, when we think we are making Land's End
Alas, it is Ushant
With half the King's Navy
Blockading French ports against poor honest men!

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poem by Rudyard Kipling
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An Epistle To William Hogarth

Amongst the sons of men how few are known
Who dare be just to merit not their own!
Superior virtue and superior sense,
To knaves and fools, will always give offence;
Nay, men of real worth can scarcely bear,
So nice is jealousy, a rival there.
Be wicked as thou wilt; do all that's base;
Proclaim thyself the monster of thy race:
Let vice and folly thy black soul divide;
Be proud with meanness, and be mean with pride.
Deaf to the voice of Faith and Honour, fall
From side to side, yet be of none at all:
Spurn all those charities, those sacred ties,
Which Nature, in her bounty, good as wise,
To work our safety, and ensure her plan,
Contrived to bind and rivet man to man:
Lift against Virtue, Power's oppressive rod;
Betray thy country, and deny thy God;
And, in one general comprehensive line,
To group, which volumes scarcely could define,
Whate'er of sin and dulness can be said,
Join to a Fox's heart a Dashwood's head;
Yet may'st thou pass unnoticed in the throng,
And, free from envy, safely sneak along:
The rigid saint, by whom no mercy's shown
To saints whose lives are better than his own,
Shall spare thy crimes; and Wit, who never once
Forgave a brother, shall forgive a dunce.
But should thy soul, form'd in some luckless hour,
Vile interest scorn, nor madly grasp at power;
Should love of fame, in every noble mind
A brave disease, with love of virtue join'd,
Spur thee to deeds of pith, where courage, tried
In Reason's court, is amply justified:
Or, fond of knowledge, and averse to strife,
Shouldst thou prefer the calmer walk of life;
Shouldst thou, by pale and sickly study led,
Pursue coy Science to the fountain-head;
Virtue thy guide, and public good thy end,
Should every thought to our improvement tend,
To curb the passions, to enlarge the mind,
Purge the sick Weal, and humanise mankind;
Rage in her eye, and malice in her breast,
Redoubled Horror grining on her crest,
Fiercer each snake, and sharper every dart,
Quick from her cell shall maddening Envy start.
Then shalt thou find, but find, alas! too late,
How vain is worth! how short is glory's date!
Then shalt thou find, whilst friends with foes conspire,
To give more proof than virtue would desire,

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poem by Charles Churchill
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You Send Me

Darlin' you send me
Darlin' you send me
I know you send me
Honest you do, honest you do, honest you do
You thrill me
I know you thrill me
I know you thrill me
Honest you do, honest you do, honest you do
When at first I thought it infatuation
But now it's lasted so long
And now I find myself wanting to marry you
And take you home
Whoa, you send me
Darlin' you send me
I know you send me
Honest you do, honest you do, honest you do
When at first it was infatuation
But now it's lasted so long
And now I find myself wanting to marry you
And take you home
You send me
You send me
You send me
Honest you do
You send me

song performed by Dixie Chicks
Added by Lucian Velea
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Marriage Bonds

“I never looked for any marriage bond, ”
said Heloise to Abelard.
She knew that marriage is no magic wand,
despite the popular canard
that it consolidates relationships
that would be broken otherwise.
A lovely face can’t launch a thousand ships,
and marriage fails as a franchise
unless, instead of drifting without ease
into the boredom of routine,
the married couple sails like ships on seas,
not stretching in a limousine,
but tossed by waves whose turbulence ensures
that all emotions that they’ve felt
will amplify and not disarm amours,
providing them not a lifelovebelt,
but surfboard with which they can catch the waves,
not drowning since they do not tread
upon the other’s dreams, not bound like slaves
to rings that bound them when first wed.

Inspired by Katie Roiphe’s review of “A Vindication of Love” by Cristina Nehring in the NYT Book Review, June 21 (“Feverish Limitations”) :
Feverish Liaisons, Katie Rophe, June 21,2009
Publishers. $24.99
For most of us love is largely a matter of shared mortgage payments, evenings curled up on the couch in front of a video, or maybe a night in a hotel for an anniversary. But Cristina Nehring has a different idea. Her ardent polemic, “A Vindication of Love, ” puts forward a darker, more demanding vision of love. This is not, it should be said right away, a book without ambition: the subtitle is “Reclaiming Romance for the Twenty-First Century, ” though it is not exactly romance Nehring is writing about, but a more difficult, vital image of passion she believes we have lost. “We have been pragmatic and pedestrian about our erotic lives for too long, ” she writes, and in an examination of real and invented figures from the Wife of Bath to Frida Kahlo, she revels in love affairs that do not rely on our more hackneyed narratives. The result of Nehring’s literary and historical inquiry is a celebration of the wilder, messier connections. Her heroes and heroines tend to die, like Young Werther, who shoots himself; or try to die, like Mary Wollstonecraft, who throws herself off a bridge; or suffer, like Abelard and Heloise, one of whom is castrated and one of whom ends up in a nunnery. And yet Nehring admires these flamboyant men and women for the creative force of their affairs, for their ability to live outside the lines, for the ferocity of their feelings. She sees our modern goals of marriage, security and comfort as limited and sad, and quotes approvingly Heloise’s statement to Abelard: “‘I looked for no marriage bond, ’ she flashed. ‘I never sought anything in you but yourself.’ ”
In her most provocative and interesting chapters, Nehring argues for the value of suffering, for the importance of failure. Our idea of a contented married ending is too cozy and tame for her. We yearn for what she calls “strenuously exhibitionistic happiness” — think of family photos on Facebook — but instead we should focus on the fullness and intensity of emotion. She writes of Margaret Fuller: “Fuller’s failures are several times more sumptuous than other folks’ successes. And perhaps that is something we need to admit about failure: It can well be more sumptuous than success.... Somewhere in our collective unconscious we know — even now — that to have failed is to have lived.” Nehring sees in the grandeur of feeling a kind of heroism, even if the relationship doesn’t take conventional form or endure in the conventional way. For Nehring, one senses, true failure is to drift comfortably along in a dull relationship, to spend precious years of life in a marriage that is not exciting or satisfying, to live cautiously, responsibly. Is the strength of feeling redeemed in the blaze of passion even if it does not end happily? she asks. Is contentment too soft and modest a goal? Elsewhere, Nehring interrogates our steadfast insistence on balanced, healthy relationships, our readiness to condemn doomed, impossible entanglements. She argues that it may in fact be a sign of health to enter into a relationship that is turbulent, demanding or unorthodox. She praises long-distance relationships, arduous relationships, relationships with men who are elusive, relationships the therapeutic culture adamantly opposes. She asks, “Could it be that the choice of a challenging love object signals strength and resourcefulness rather than insecurity and psychological damage, as we so often hear? ”

6/26/09

poem by Gershon Hepner
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Sophia

Sophia:
Affirmations and Meditations for a Positive and Meaningful Life

By Uriah Lee Hamilton

1. The universe seeks to treat you kindly like a friend. The stars shine for you in the dreamy midnight air. Doors are opening to you to enter in and find the love of your life, the joy of your being. Garden paths are beneath your feet to gaze affectionately upon every flower. The fountains of wine flow abundantly for you to imbibe the spirits of desire and happiness. Accept your destiny as gods and goddesses in the mystical realm of innocence.
2. Your eyes are open and there is nothing you cannot see or perceive with translucent vision of understanding. Every mystery is discernible and arrayed in magnificent and colorful robes of light. Every day is a magical journey of discovery and especially self-discovery. Find your important place in the happy scheme of this life, your intricate functioning with every other soul.
3. Your song is being played and you’re invited to sing along and join the dance. No longer think in terms of withdrawal and alienation. Think in terms of participation. There is nothing to fear and no one to impress. Just enjoy your every experience, they’re yours to possess. When you open yourself to joy, joy finds you and reminds you life is beautiful and brief.
4. More people love you than you will ever know. Prayers congregate in the heart of God for you like stars swimming in the night. People you have nearly forgotten have not forgotten you. Your impression continues to linger and leave a kind feeling in the hearts of those you’ve touched and they are every moment sending you powerful karma that rushes to your aid in the hour of need. Trust the thoughts that seek to uplift you.
5. You have the power to overcome any difficult situation. With every stressful development in your life there is an equal reserve of strength and determination to resist and conquer the armies of the negative and harmful. The human will is boundless and will not accept defeat but will lift you up until you are the victor over every power of darkness that assaults you.
6. Every mistake you have made is in the past. To linger on any mistake with regret or judgment serves no purpose. Today is a clean slate, a new beginning. Forgive yourself, accept forgiveness, and never judge yourself or anyone else unkindly. Every moment you become more enlightened.
7. If you can remember love when you’re abandoned in the rain and the universe is in tears, you can pull yourself through any sadness. Love is the reality of the soul and the desire of everyone’s inner being. Love is the strength that sustains us when we're weary and seemingly at the end of our rope, dangling at the edge of the cliff of despair. Love is the nature of divinity shared with humanity and will not leave us to wither like waterless flowers. Remember love when you have forgotten everything else.
8. Forget the sound of unkind words and don’t repeat them. Remember how you felt when someone hurt you or treated you insensitively and be determined to never make anyone feel that way. The smile you leave on someone’s face will fill your own heart with joy and return your own smile back to you.
9. The best way to appreciate your own unique godliness is to appreciate and praise the unique godliness of others. When you perceive others as special and angelic, you will understand you have arrived at the shore of humanity from the same sea of divinity. We are here at this stage of our journey to find God in others and offer others the kindness of God that exists within ourselves.
10. Respect the dignity of everyone. This is enlightenment. Never suppose that you are superior or inferior to anyone. You are unique and your neighbor is unique. Our differences make the human experience beautiful and mysterious. Learn to appreciate the differences in everyone and the glorious variety this offers. Everyone compliments everyone and when any soul departs this plane we have all lost someone and something precious.
11. Live the power of kindness. When you’re kind, you respect yourself. When you know that you have helped someone else, you feel the presence of angels and God surrounding you. You can live without an abundance of money and possessions but you cannot live without confronting yourself as a human. If someone judges you unjustly and negatively, that hurts but never as much as judging yourself and knowing the truth about whom you are if you’re not a good and kind person. Jesus said if someone asks you to walk one mile, walk two. Go the added distance to know you are a compassionate human being. If by chance there is no God and no final judgment, if the last judgment is nothing more than the last time you look yourself in the mirror, don’t fail that judgment.
12. You are eternal in spirit. Your essence is from the beginning and is unending. You originate in the heartbeat of God and eventually were sent to earth as a hopeful song. Sing your song to every receptive ear. Allow the universe to partake in your melody of joy. You can make your life a gift to everyone; you are a flower in the human bouquet. One day, you will return happily to God. Let the world know today you’re here and partake of your bliss and happiness.
13. Godliness is your nature, divinity your true personality. Maybe the world has labeled you a prostitute or a thief, a police officer or a lawyer, but your real soul is the essence of God, the substance of eternity, the DNA of spiritual greatness. Never accept restricting labels, never define your dreams with other people’s language of defeat. Birth has opened every possibility, and every second is a new rebirth. Begin now whatever dream and path you choose.
14. Live in the moment. Experience the present. Breathe in the perfume of freshly bloomed flowers. Be conscious of the poetry of existence all around you. Compose your poems on trees and rocks and flower petals. Be the poem, be the flower. Compose your poems on human souls that will live in the heart of God for eternity. You’ve never had anything but this moment, perceive it as beautiful and make it more beautiful.
15. Never live in the past. The past is only a collection of memories that become sad overtime even if they were happy memories to begin with. The past is either defeat or forgotten glories. The present is your opportunity to shape the future in a positive manner. A few souls have lived their lives in such joy and kindness as to become spirits of the future. The future is about joy, acceptance, dreams accomplished, ideas realized, and the end of suffering. Every positive thought and action of today will transform tomorrow. Believe.
16. Celebrate the music of existence. The sparrow dawns, the symphonic engine hum of the highway, the locust afternoons of high summer, the angelic chatter of beautiful conversations, church bell Sunday mornings, the autumn chimes carried in by a cool breeze. Everything is music if you’re willing to listen and to rejoice.
17. In your life show kindness, express friendliness, make others feel comfortable in your presence and in their own. The karmic return for being a positive human being is receiving the eternal and universal goodwill of the divine; it is reaching that place where you see yourself in a beautiful and self-accepting mirror.
18. Find the true religion. The true religion is happiness, the welcoming, friendly smile, the exuberant heart. Most religious people throughout the human experience have embraced religion with a sad face for the purposes of judgment and condemnation, but hatred and cruelty must no longer have any place at the spiritual table, punishing one’s self for being human must cease. Love is the true religion and it is expressed with joy. Make laughing and dancing your greatest rituals.
19. Learn perspective and endurance. If you fail today, you are stronger tomorrow. If you fall today, you will soar tomorrow. A boxer has lost every round to eventually win the fight. He throws his bruised body into the pummeling of the opponent, his eyes are closed with blood and sweat but still looking for his opportunity until he lands the knockout punch. Life is a struggle but your heart must never be vanquished. Push forward in everything you do to make your existence meaningful. A hundred falls and a thousand mistakes will never define your being but your dogged determination to resist and succeed.
20. The past is a casket of despair, a realm of old ideas that embraced sadness and toil and dreams defeated. If you linger in the valley of regrets, there is only a bleak future of hopelessness to discover. If you abandon the unhappiness of history and embrace your child-like hopefulness, then the future is the home of ever unfolding potential where love is always waiting around the corner. In fact, you are love and you are no longer waiting, you have arrived. Your love is emanating like spring flowers in the sunlit day and you can waft your perfume for the world to breathe in and rejoice.
21. The life you are given at this moment should be heaven and can be heaven. If you accept unhappiness and loneliness and suffering to place your bet on the next lifetime, you will miss your opportunity to appreciate this lifetime. If the life you are living is hell, exchange it for heaven and exchange it now while you are breathing and not as a promise for the grave or reincarnation. Accept this life as your garden, as your paradise, as your heaven. Find something small in your life to appreciate until you can appreciate everything about your life. Do not practice rejection. Do not call the world evil or your life evil or believe that anything is evil. Practice acceptance and believe in the good. Accept everything as good and as a means to the eventual actualization of your real and lasting happiness.
22. You are god-like when you accept yourself, the qualities and tendencies that make up your unique personality. You are angry and pleasant, sad and happy, beautiful and ugly. You cannot divorce yourself anymore than God can divide or divorce himself. If you try to abandon or throw away half of yourself, you will lose all of yourself. Self-acceptance and self-love is the way of godliness and the means to loving and appreciating the beauty and uniqueness of others. It takes one lifetime at least if not innumerable lifetimes to learn who you are and it will never happen if you do not accept yourself for the entire all-encompassing creation you are.
23. Become everything and understand everything. Absorb the laughter of a child, the excitement of a bride, the sadness of a funereal, the love of a mother giving birth, the pride of a father at a child’s graduation, the fear of death, the pain of loneliness. Feel everything. Understand everything. Celebrate and commiserate with the world you live in as a human being and become life-positive and not life-negative. There is not joy without sadness; there is not laughter without tears. You will have them both. Learn from them both and then embrace your life with gratitude.
24. When a truly happy, dancing spirit ventures upon the scene, it attracts love and affection. Joy and happiness are magnets drawing our attention, our interests, and our passionate desire. The world has been so sad with terrible suffering and unhappiness and so many teachers have arisen to manipulate the fears and disappointments of the masses to instill hatred and judgment. The genuine happy person is rare, almost unheard of. The world is yours if you can harness your happiness and spiritual and psychological well-being. What do you have to lose? If you become happy and dancing and you’re happy and dancing alone in the world, you still have achieved more than every other soul. Claim your happiness, it is not selfish to do so because your happiness can only expand and become contagious. May your happiness become an ecstatic epidemic.
25. Be whole in all your thoughts and completely embrace all the various facets of your life. Don’t try to deny the child within who wants to play beneath the sun, to laugh and to run rather than be sequestered into some adult room where you’re not allowed to smile. There’s a place for responsibility and sacrifice, for noble thoughts and placing others first but if you try to occupy this place consistently and permanently, you will wither away like an autumn leaf, you will be a shell of the human promise that was given to you at birth. Enjoy your body, relish your desires, and laugh with ecstasy when the spirit moves you. Don’t be sad or stoic forever, return to the merry-go-round you loved in your youth.
26. When you depart your mother’s body to begin your own journey, the path begins with your initial tears, the cry that accompanies existence. It then becomes easy to cry for a lifetime, to feel fear and abandonment, to know nothing but sorrow and despair, but there is joy and the goal is to learn to laugh. Laugh from the heart and make your way through the world cheerfully. It won’t happen in a moment or a single day, but you can turn your life into a dance that sways to the rhythm of laughter and happiness.
27. Enjoy lazy afternoons. Sit in the cricket grass in the summer sunlight. Gaze at the pattern of the leaves beneath shaded trees. One only finds his soul in stillness, not in much activity. When people are too busy, they are hiding from themselves. You have to find your real self before you cease to exist else you may have to wait a prolonged time before your next incarnation allows you a new opportunity of self-discovery. When you find yourself, then you learn what the heart needs for true happiness and communion with the eternal.
28. Life is a dream and the future unfolds in the hands of imagination. Dream your future in bright beautiful colors; make your landscapes lavish and rich and dazzling. Don’t be timid with your dreams, your aspirations, and your hopes of self-realization. With a single thought you may revolutionize all thinking; you may touch hundreds or thousands of lives and leave a lasting and meaningful impression. The power to transcend becoming a statistic is yours. You are not required to be an unknown entity or live in shadows. Walk out into the sunlight of a positive life that is waiting like a circus clown’s balloon for you to form it into a lovely shape that brings a smile.
29. In a time of war, one is taught to suppress his desires and his needs, to sacrifice for the cause until the victory is won. The battle now is for the soul of your happiness, and the battle will not be won by sacrifice and suppression, it will not be gained by self-coercion and intense rejection. Only by realizing what you want in the core of your being and granting yourself permission to pursue it unhindered by guilt will you win this victory. Grant yourself the right to be yourself, appreciate yourself, and pursue your joy. The long sleep will endure forever for the happy and the sad; it is your time to be happy if you choose it.
30. If you have followed a path or a plan that has led you to a loveless place, then take stock of yourself, evaluate your life-choices and begin anew. If your hands are empty, there is nothing to be lost in opening them and turning them over. To remain on the path you’re on and refuse to make any changes can only reinforce the status quo of your loneliness and unhappiness. You have been a stunted tree too long. Become a new person and begin to flower. At whatever age you are it is not too late to experience rebirth. Become a stranger to the alienated person you were in the past when you find your destiny in joyfulness. You can become a new creation in the blink of an eye.
31. Attain God in your own room where the candles pray in the moonlight that seeps through the window blinds at night. God is the silent compassion that ever surrounds you and finds you when you’re sad. You’re success in perceiving the presence of God is not dependent upon rules of religion or great moral feats and ascetic accomplishments but on your child-like desire to perceive that reality of love. God is your heartbeat when your kind to others and to yourself. Listen to your heartbeat and you will find God. Most of the world never finds God because they’re looking under every religious rock instead of looking inwardly for the God within.
32. Beginning today, I’ve become my ally and no longer my opponent. I will trust my instincts and my desires and no longer view them as separate from my spiritual being, my eternal soul. When I tell myself yes and no, I pursue my own personal civil war. For now on there is only yes. Yes to self-love, yes to confidence, yes to friendship, yes to health, yes to joy, yes to success. To everything positive and life-affirming there is nothing but yes. Denial and suppression and negative opinion has ceased. The doubting and judgmental man has vanished and will not be seen again.
33. To become a happy human being dancing in the soft summer moonlight is not easily done in the world of manipulative guilt. You may have to dance alone if everyone you know will only sing a dirge. If everyone has a sad face and a melancholy heart, resort to friendship with scattered roadside flowers and happy stray dogs. Eventually your joy will become infectious and pleasantly contaminate existence with the smile they’ve been waiting to express. It is never wrong to offer someone your cheerfulness. Practice charity of the spirit.
34. The soul is deathless and enters the spirit world where every fear has vanished in the sunlight of love. There is a heavenly wine creating communion with the divine. Everyone is a psychic essence connected to each other. The secrets of non-violence are intuitively imparted and the heart will not be wounded again. The meaning of God is the embrace of all existence in joyous celebration.
35. The bright light illuminating true happiness flickers through time from ancient corridors of spiritual history and revelation. Some sainted madman playing a flute in the moonlight in the background hush of lakeside and the tune drifted into all future souls. Everyone has the melody of joy and tranquility encoded mystically into their DNA. Learn to access the songbook of your higher self that has all the answers to every difficult question pressing the spirit at the perfect time when you need them most.
36. It is difficult but meaningful to live life in the beauty of contradiction. To have a peaceful mind in the midst of turmoil and upheaval; to have an innocent heart engaged in romantic and intricate relationships of desire, to have a pure soul in the midst of thieves and cutthroats, to have the candlelight of your spiritual awareness burn steady amidst the storm of everyday confusion and societal manipulation. One can passionately embrace all of the world’s creatures both gentle and wild without ever forsaking his higher self of elevated ideals and inner truths.
37. Thousands of years of history, of wars and plagues and famines document the human will to survive and thrive and ever evolve to higher emotional and spiritual enlightenment. Poets and prophets slowly teach the way of joy and gentleness, the path to becoming a passionate soul that completely embraces his existence to the maximum potential of happiness. The day has arrived to believe in one’s own strength to completely express and possess his compassion and love under all circumstances. Completely loving on the battlefield or in the work place, at home or walking summer city streets, never separating the spiritual from the physical, the soul from the body, ever maintaining the highest goals of self-realization during all moments of his being.
38. The source of life and all knowledge of spiritual perfection emanates from your hidden God within. Every soul is an essence fragment of the One Soul. We live and move and find our destiny in eventually attaining communion with the One. The bliss is real and the ecstasy is true and indescribable. There is no death and our true self is ever peaceful. Find yourself in the tranquility of the God within.
39. The bondage of the soul by the chains of unhappiness is a delusion of false perceptions. No liberation movement is required. The soul is free and true reality is the awareness of bliss. Abandon false perceptions and definitions of unhappiness and accept the natural state of being one with everything positive and powerful. The true nature of the human spirit is divine with all the attributes and characteristics of divinity to lay claim to. Tranquility and joyfulness is always present and all one needs to do is open the eyes of the mind and perceive reality in the cosmic design of the eternal good.
40. Discard vain books outside the window, toss the directionless compass into the trash, abandon every previous form of knowledge and trust your intuition. Within your soul knowledge supreme is kept, you are part and parcel of the Over-Soul, the one truth established in eternity. Intuition is imperishable and not restricted by boundaries of time. Intuition is the instant flash of insight that dawns without hesitation or explanation. Intuition is your God within guiding your steps into the light. Trust the light that surrounds you, the light that comes from you and belongs to you.
41. There is no knowledge greater than the knowledge of the self. Most people remain alienated strangers from whom they really are. A lifetime of not knowing their own spiritual personality and then the grave. Too busy to quietly sit in the summer grass and gaze calmly into the mirror of their soul. Only in meditation is intuition discovered and realized. Not knowing yourself is the cause of loneliness and the sense of immense meaninglessness. No real connection with another human being can ever be made until a connection is made with the self. Find yourself in meditation and intuition.
42. As the spiritual life increases, the appetite for strife and struggle decreases, an inner sweetness is manifested and lovely new music is heard. As you recede into your true self, the desire for objects of unhappiness and lust for possessions of discontent fall away and leave a genuine beauty behind. This beauty is love and it must first be planted and nurtured before harvested. You are the seed, the sewer, and the harvest. Indeed, you are the love you have always sought.
43. Attain awareness through non-concern, gain knowledge by not seeking it, find trust by trusting yourself; everything worthwhile already belongs to you when you cease to pursue that which is outside yourself, when you find the quiet place within your soul and allow all doubts and fears to subside. God provides for every sparrow and arrays the flowers of the fields with immense beauty. God will also seek your good if you believe you are part and parcel of the compassionate heart of God.
44. There is no becoming; there is no fulfilled desire waiting to dawn; there is no completed destination at the end of the journey. You have become and are divine; you are the realization of beautiful desire at this very moment and forever; the journey and the destination are one in the same: you have arrived and always were present in your mystical soul reality.
45. One day, love will carry the heart to God. Love to love will be united, mystical soul will embrace sacred spiritual destination. Friendships never cease but find expression on eternal shores where there is no suffering or disease nor accidental cruelty by otherwise gentle and compassionate people. We live in beauty and offer the world beauty and finally become nothing but beauty. We are the hands of love, the clothes of love, the agents of love, the heart of love and love transports us to God to rest forever in his sanctuary of love.

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poem by Uriah Hamilton
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Almost Human

Ahh, ha
Im almost human, cant help feelin strange
The moon is out, I think Im gonna change
Youre so smooth and tender, a living, breathing dream
Ive got to have you, baby, Im listenin for your scream
Im almost human, Im almost a man
Im almost human, ooh
Im almost human, baby please dont run away
cause wherever you run, Ill be a scream away
Im very hungry and youre what Im thinkin of
Ooh baby, baby, baby, so hungry for your love
Im almost human, oh, almost a man
Im almost human, whoo
Im very hungry and youre what Im thinkin of
Ooh baby, baby, baby, so hungry for your love
Im almost human, Im almost a man
Im almost human, Im almost human
Im almost human, Im almost human
Im almost human, almost, almost, almost a man
Im almost human
Almost, almost, almost, almost, almost, almost human
Im almost human, Im almost human
Im almost human, almost a man
Im almost human, almost, almost, almost
Im almost human

song performed by Kiss
Added by Lucian Velea
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Human Touch

Everybodys talking to computers,
Theyre all dancing to a drum machine
I know Im living on the outside
Scared of getting caught between
Im so cool and calculated alone in the modern world
But sally has a hard time holding back
The alley to her heart is a beaten track
Shes got the love monkey riding on her back
We all need the human touch
We all need the human touch
I need it the human touch
We all need the human touch
We all need it, and I need it too
You know, I got my walls, sally calls them prison cells
Sometimes I need protection, Ive got the chains
I got the warning bells
I sit so snug and isolated alone in the modern world
But sally has a hard time holding back
The alley to her heart is a beaten track
Shes never out of love, yeah shes got the knack
Youve got love I want it, come on girl
We all need the human touch
We all need the human touch
I need it the human touch
We all need the human touch
We all need it, and I need it too
Human touch
Human touch
Human touch
Human touch
Im so scared and isolated in the modern world
We all need
We all need the human touch
We all need the human touch
We all need the human touch
I need it the human touch
We all need human touch
I need it the human touch
We all need it, and I need it too
Human touch

song performed by Rick Springfield
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Bring It On Home To Me / You Send Me

(sam cooke)
Well if you ever want to come home to me
Ill still be here waiting
If you ever change your mind
About leaving, leaving me behind
Baby bring it to me, bring your sweet loving
Bring it on home to me
I know I laughed when you left
But now I know that I only hurt myself
Honey bring it to me, bring your sweet loving
Bring it on home to me
Let me tell you all about it
Ill give you tulips and money too
That aint all, that aint all Id do for you
If youll bring it to me, bring youre sweet loving
Bring it on home to me
You know Ill always be your slave
Until Im buried, buried in my grave
Oh honey bring it to me, bring your sweet loving
Bring it on home to me
I tried to treat you right
But you stayed out, stayed out late at night
But I forgive you
Bring it to me, bring your sweet loving
Bring it on home to me
Just remember this one thing darlin that
You, you, you send me, you know this one
You, you know darlin you send me
And I know that you, you thrill me
Honest you do, honest you do, honest you do
And I wanna tell you one thing that
And I know this one thing that
You send me honest you do, honest you do
Honest you do, let me tell you
When I get home youre always there for me
And I know that youre gonna send me
Honest you do, honest you do, honest you do
I know, I know, I know, I know, I know
Well you thrill me
Darlin youre always gonna send me

song performed by Rod Stewart
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Independence

Happy the bard (though few such bards we find)
Who, 'bove controlment, dares to speak his mind;
Dares, unabash'd, in every place appear,
And nothing fears, but what he ought to fear:
Him Fashion cannot tempt, him abject Need
Cannot compel, him Pride cannot mislead
To be the slave of Greatness, to strike sail
When, sweeping onward with her peacock's tail,
Quality in full plumage passes by;
He views her with a fix'd, contemptuous eye,
And mocks the puppet, keeps his own due state,
And is above conversing with the great.
Perish those slaves, those minions of the quill,
Who have conspired to seize that sacred hill
Where the Nine Sisters pour a genuine strain,
And sunk the mountain level with the plain;
Who, with mean, private views, and servile art,
No spark of virtue living in their heart,
Have basely turn'd apostates; have debased
Their dignity of office; have disgraced,
Like Eli's sons, the altars where they stand,
And caused their name to stink through all the land;
Have stoop'd to prostitute their venal pen
For the support of great, but guilty men;
Have made the bard, of their own vile accord,
Inferior to that thing we call a lord.
What is a lord? Doth that plain simple word
Contain some magic spell? As soon as heard,
Like an alarum bell on Night's dull ear,
Doth it strike louder, and more strong appear
Than other words? Whether we will or no,
Through Reason's court doth it unquestion'd go
E'en on the mention, and of course transmit
Notions of something excellent; of wit
Pleasing, though keen; of humour free, though chaste;
Of sterling genius, with sound judgment graced;
Of virtue far above temptation's reach,
And honour, which not malice can impeach?
Believe it not--'twas Nature's first intent,
Before their rank became their punishment,
They should have pass'd for men, nor blush'd to prize
The blessings she bestow'd; she gave them eyes,
And they could see; she gave them ears--they heard;
The instruments of stirring, and they stirr'd;
Like us, they were design'd to eat, to drink,
To talk, and (every now and then) to think;
Till they, by Pride corrupted, for the sake
Of singularity, disclaim'd that make;
Till they, disdaining Nature's vulgar mode,
Flew off, and struck into another road,

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poem by Charles Churchill
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