I always said God was against art and I still believe it.
If God Was A Woman
If God was a woman
If God was a woman
With long blond hair
Would you kneel at her altar
And offer her prayer
Could she be your addiction
Could she make you sin
If God was a woman
And you were her man
If God was a woman
Would you be impressed
If she showed up in high heels
And a pretty red dress
Would you make a donation
Or would you draw the line
Would you yield to temptation
Or savor her wine
If God was a woman
Shed come like an angel
Or a devil in disguise
When she left in the morning
Would you lose your religion
Or kiss your faith goodbye, goodbye
If God was a woman.
If God was a woman
Tell me who could we blame
Would she make jesus righteous
Or completely insane
If God was a woman
Would she kiss and tell
Would we wind up in heaven
Or would we all burn in hell.
If God was a woman
Shed come like an angel
Or a devil in disguise, oh yeah
And if she left in the morning
Would you lose your religion
Or kiss your faith goodbye, goodbye
If God was a woman
And you were her man, yeah
If God was a woman
Would she come like an angel
Or a devil in disguise, oh yeah
When she left in the morning
Would you lose your religion
Or kiss your faith goodbye, goodbye
If God was a woman
If God was a woman
If God was a woman
If God was a woman
Wes all burn in hell
If God was a
Woman, woman, woman, woman
If God was a woman
Tell me who would we blame
If God was a woman
If God was a woman
Shed drive us insane, yeah
- quotes about women
- quotes about donations
- quotes about kiss
- quotes about blonde hair
- quotes about volunteer
- quotes about drawing
- quotes about wine
- quotes about red
I did. I did see Bigfoot when I was a kid and I still believe it to this day. I saw a big furry man outside my window. It's not funny! It was real.
Home Again In My Heart
One in a million in a lonely town,
Two hundred people trying to keep me down,
Ive taken all I can, I aint lookin back.
Small town boy in a back yard lot,
Cant make a living with the luck Ive got
Im gonna leave it all, I aint looking back.
Thats the way I remember, it seemed to me when I was young.
But I can still see the leaves slowly fall to the ground,
And the snow on the trees as the winter comes down.
Still I go home again in my heart.
My father worked hard on the railroad track;
37 years cut across his back,
He gave it all he had for what he believed.
Like every other kid that came before,
I grew up believing there was something more
And I still believe, I still believe.
Thats the way I remember, it seemed to me when I was young.
But I can still see the leaves slowly fall to the ground,
And the snow on the trees as the winter comes down.
Still I go home again in my heart.
But I can still see the lightning on a warm summer night
And the rain on the roof when I close my eyes;
I can still hear us laughing on the front porch in the dark.
There are days when I know that Ive traveled so far
That Ill never find the road leading back to the start,
Still I go home again in my heart
Still I go home again in my heart
In my heart, in my heart
Absalom and Achitophel
In pious times, e'er Priest-craft did begin,
Before Polygamy was made a sin;
When man, on many, multiply'd his kind,
E'r one to one was, cursedly, confind:
When Nature prompted, and no law deny'd
Promiscuous use of Concubine and Bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did, variously, impart
To Wives and Slaves; And, wide as his Command,
Scatter'd his Maker's Image through the Land.
Michal, of Royal blood, the Crown did wear,
A Soyl ungratefull to the Tiller's care;
Not so the rest; for several Mothers bore
To Godlike David, several Sons before.
But since like slaves his bed they did ascend,
No True Succession could their seed attend.
Of all this Numerous Progeny was none
So Beautifull, so brave as Absalon:
Whether, inspir'd by some diviner Lust,
His father got him with a greater Gust;
Or that his Conscious destiny made way
By manly beauty to Imperiall sway.
Early in Foreign fields he won Renown,
With Kings and States ally'd to Israel's Crown
In Peace the thoughts of War he could remove,
And seem'd as he were only born for love.
What e'er he did was done with so much ease,
In him alone, 'twas Natural to please.
His motions all accompanied with grace;
And Paradise was open'd in his face.
With secret Joy, indulgent David view'd
His Youthfull Image in his Son renew'd:
To all his wishes Nothing he deny'd,
And made the Charming Annabel his Bride.
What faults he had (for who from faults is free?)
His Father could not, or he would not see.
Some warm excesses, which the Law forbore,
Were constru'd Youth that purg'd by boyling o'r:
And Amnon's Murther, by a specious Name,
Was call'd a Just Revenge for injur'd Fame.
Thus Prais'd, and Lov'd, the Noble Youth remain'd,
While David, undisturb'd, in Sion raign'd.
But Life can never be sincerely blest:
Heaven punishes the bad, and proves the best.
The Jews, a Headstrong, Moody, Murmuring race,
As ever try'd th' extent and stretch of grace;
God's pamper'd people whom, debauch'd with ease,
No King could govern, nor no God could please;
(Gods they had tri'd of every shape and size
That Gods-smiths could produce, or Priests devise.)
These Adam-wits too fortunately free,
Began to dream they wanted libertie;
And when no rule, no precedent was found
Of men, by Laws less circumscrib'd and bound,
They led their wild desires to Woods and Caves,
And thought that all but Savages were Slaves.
They who when Saul was dead, without a blow,
Made foolish Ishbosheth the Crown forgo;
Who banisht David did from Hebron bring,
And with a Generall Shout, proclaim'd him King:
Those very Jewes, who, at their very best,
Their Humour more than Loyalty exprest,
Now wondred why, so long, they had obey'd
An Idoll Monarch which their hands had made:
Thought they might ruine him they could create;
Or melt him to that Golden Calf, a State,
But these were randome bolts: No form'd Design,
Nor Interest made the Factious Croud to joyn:
The sober part of Israel, free from stain,
Well knew the value of a peacefull raign:
And, looking backward with a wise afright,
Saw Seames of wounds, dishonest to the sight;
In contemplation of whose ugly Scars,
They Curst the memory of Civil Wars.
The moderate sort of Men, thus qualifi'd,
Inclin'd the Ballance to the better side:
And David's mildness manag'd it so well,
The Bad found no occasion to Reb ell.
But, when to Sin our byast Nature leans,
The carefull Devil is still at hand with means;
And providently Pimps for ill desires:
The Good old Cause reviv'd, a Plot requires.
Plots, true or false, are necessary things,
To raise up Common-wealths, and ruin Kings.
Th' inhabitants of old Jerusalem
Were Jebusites: the Town so call'd from them;
And theirs' the Native right-
But when the chosen people grew more strong,
The rightfull cause at length became the wrong:
And every loss the men of Jebus bore,
They still were thought God's enemies the more.
Thus, worn and weaken'd, well or ill content,
Submit they must to David's Government:
Impoverist, and depriv'd of all Command,
Their Taxes doubled as they lost their Land,
And what was harder yet to flesh and blood,
Their Gods disgrac'd, and burnt like common wood.
This set the Heathen Priesthood in a flame;
For Priests of all Religions are the same:
Of whatsoe'r descent their Godhead be,
Stock, Stone, or other homely pedigree,
In his defence his Servants are as bold
As if he had been born of beaten gold.
The Jewish Rabbins tho their Enemies,
In this conclude them honest men and wise;
For 'twas their duty, all the Learned think,
T' espouse his Cause by whom they eat and drink.
From hence began that Plot, the Nation's Curse,
Bad in it self, but represented worse,
Rais'd in extremes, and in extremes decry'd;
With Oaths affirm'd, with dying Vows deny'd,
Not weigh'd, or winnow'd by the Multitude;
But swallow'd in the Mass, unchew'd and Crude.
Some Truth there was, but dash'd and brew'd with Lyes;
To please the Fools, and puzzle all the Wise.
Succeeding times did equal folly call,
Believing nothing, or believing all.
Th' Egyptian Rites the Jebusites imbrac'd;
Where Gods were recommended by their Tast.
Such savory Deities must needs be good,
As serv'd t once for Worship and for Food.
By force they could not Introduce these Gods,
For Ten to One, in former days was odds.
So Fraud was us'd, (the Scrificers trade,)
Fools are more hard to Conquer than Perswade.
Their busie Teachers mingled with the Jews;
And rak'd, for Converts, even the Court and Stews;
Which Hebrew Priests the more unkindly took,
Because the Fleece accompanies the Flock.
Some thought they God's anointed meant to Slay
By Guns, invented since full many a day:
Our Authour swears it not; but who can know
How far the Devil and Jebusites may go?
This Plot, which fail'd for want of common Sense,
Had yet a deep and dangerous Consequence:
For, as when raging Fevers boyl the Blood,
The standing Lake soon floats into a Flood;
And every hostile Humour, which before
Slept quiet in its Channels, bubbles o'er:
So, several Factions from this first Ferment,
Work up to Foam, and threat the Government.
Some by their Friends, more by themselves thought wise,
Oppos'd the Power, to which they could not rise.
Some had in Courts been Great, and thrown from thence,
Like Feinds, were harden'd in Impenitence.
Some by their Monarch's fatal mercy grown,
From Pardon'd Rebels, Kinsmen to the Throne;
Were rais'd in Power and publick Office high:
Strong Bands, if Bands ungratefull men could tye.
Of these the false Achitophel was first:
A Name to all succeeding Ages Curst.
For close Designs, and crooked Counsels fit;
Sagacious, Bold, and Turbulent of wit:
Restless, unfixt in Principles and Place;
In Power unpleas'd, impatient of Disgrace.
A fiery Soul, which working out its way,
Fretted the Pigmy Body to decay:
And o'r inform'd the Tenement of Clay.
A daring Pilot in extremity;
Pleas'd with the Danger, when the Waves went high
He sought the Storms; but for a Calm unfit
Would Steer too night the Sands, to boast his Wit.
Great Wits are sure to Madness near ally'd;
And thin Partitions do their Bounds divide;
Else, why should he, with Wealth and Honour blest,
Refuse his Age the needful hours of Rest?
Punish a Body which he could not please;
Bankrupt of Life, yet Prodigal of Ease?
And all to leave, what with his Toyl he won,
To that unfeather'd, two Leg'd thing, a Son;
Got, while his Sould did hudled Notions try;
And born a shapeless Lump, like Anarchy.
In Friendship False, Implacable in Hate:
Resolv'd to Ruine or to Rule the State.
To Compass this the Triple Bond he broke;
The Pillars of the publick Safety shok;
And fitted Israel for a foreign Yoke.
Then, seiz'd with Fear, yet still affecting Fame,
Usurp'd a Patriott's All-attoning Name.
So easie still it proves in Factious Times,
With publick Zeal to cancel private Crimes.
How safe is Treason, and how sacred ill,
Where none can sin against the Peoples Will:
Where Crouds can wink; and no offence be known,
Since in anothers guilt they find their own.
Yet, Fame deserv'd, no Enemy can grudge;
The Statesman we abhor, but praise the Judge.
In Israels Courts ne'r sat an Abbethdin
With more discerning Eyes, or Hands more clean;
Unbrib'd, unsought, the Wretched to redress;
Swift of Dispatch, and easie of Access.
Oh, had he been content to serve the Crown,
With vertues only proper to the Gown;
Or, had the rankness of the Soyl been freed
From Cockle, that opprest the Noble seed;
David, for him his tunefull Harp had strung,
And Heaven had wanted one immortal song.
But wide Ambition loves to slide, not stand;
And Fortunes Ice prefers to Vertues Land:
Achitophel, grown weary to possess
A lawfull Fame, and lazy Happiness;
Disdain'd the Golden fruit to gather free,
And lent the Croud his Arm to shake the Tree.
Now, manifest of Crimes, contriv'd long since,
He stood at bold Defiance with his Prince;
Held up the Buckler of the Peoples Cause,
Against the Crown; and sculk'd behind the Laws.
The wish'd occasion of the Plot he takes,
Some Circumstances finds, but more he makes.
By buzzing Emissaries, fills the ears
Of listning Crowds, with Jealosies and Fears
Of Arbitrary COunsels brought to light,
And proves the King himself a Jebusite.
Weak Arguments! which yet he knew fulwell,
Were strong with People easie to Rebell.
For, govern'd by the Moon, the giddy Jews
Tread the same track when she the Prime renews:
And once in twenty Years, their Scribes Record,
By natural Instinct they change their Lord.
Achitophel still wants a Chief, and none
Was found so fit as Warlike Absalon:
Not that he wished his Greatness to create,
(For Polititians neither love nor hate).
Bur, for he knew, his Title not allow'd,
Would keep him still depending on the Crowd:
That Kingly power, thus ebbing out, might be
Drawn to the dregs of a Democracy.
Him he attempts, with studied Arts to please,
And sheds his Venome, in such words as these.
Auspicious Prince! at whose Nativity
Some Royal Planet rul'd the Southern sky;
Thy longing Countries Darling and Desire;
Their cloudy Pillar, and their guardian Fire:
Their Second Moses, whose extended Wand
Divides the Seas, and shews the promis'd Land:
Whose dawning Day, in every distant age,
Has exercis'd the Sacred Prophets rage:
The Peoples Prayer, the glad Diviners Theam,
The Young-mens Vision, and the Old mens Dream!
Thee, Saviour, Thee, the Nations Vows confess;
And, never satisfi'd with seeing, bless:
Swift, undespoken Pomps, they steps proclaim,
And stemmerring Babes are taught to lisp thy Name.
How long wilt thou the general Joy detain;
Starve, and defraud the People of thy Reign?
Content ingloriously to pass they days
Like one of Vertues Fools that feeds on Praise;
Till thy fresh Glories, which now shine so bright,
Grow Stale and Tarnish with our daily sight.
Believe me, Royal Youth, thy Fruit must be,
Or gather'd Ripe, or rot upon the Tree.
Heav'n has to all alloted, soon or late,
Some lucky Revolution of their Fate;
Whose Motions, if we watch and guide with Skill,
(For humane Good depends on humane Will,)
Our Fortune rolls, as from a smooth Descent,
And, from the first Impression, takes the Bent;
But, if unseiz'd, she glides away like wind;
And leaves repenting Folly far behind.
Now, now she meets you, with a glorious prize,
And spreads her Locks before her as she flies.
Had thus Old David, from whose Loyns you spring,
Not dar'd, when Fortune call'd him, to be King,
At Gath an Exile he might still remain,
And heavens Anointing Oyle had been in vain.
Let his successfull Youth your hopes engage,
But shun th' example of Declining Age:
Behold him setting in his Western Skies,
The Shadows lengthening as the Vapours rise.
He is not now, as when on Jordan's Sand
The Joyfull People throng'd to see him Land,
Cov'ring all the Beach, and blackning all the Strand;
But, like the Prince of Angels from his height,
Comes tumbling downward with diminsh'd light;
Betray'd by one poor Plot to publick Scorn,
(Our only blessing since his Curst Return).
Those heaps of People which one Sheaf did bind,
Blown off and scatter'd by a Puff of WInd.
What strength can he to y0our Designs oppose,
Naked of Friends, and round beset with Foes?
If Pharoah's doubtfull Succour he shoud use,
A Foreign Aid would more incense the Jews.
Proud Egypt would dissembled Friendship bring;
Foment the War, but not support the King:
Nor would the Royal Party e'r unite
With Pharoah's Arms, t' assist the Jebusite;
Or if they shoud, their Interest soon woud break,
And with such odious Aid make David weak.
All sorts of men by my successfull Arts,
Abhorring Kings, estrange their alter'd Hearts
From David's Rule: And 'tis the general Cry,
Religion, Common-wealth, and Liberty.
If you as Champion of the publique Good,
Add to their Arms a Chief of Royal BLood;
What may not Israel hope, and what Applause
Might such a General gain by such a Cause?
Not barren Praise alone, that Gaudy Flower,
Fair only to the sight, but solid Power:
And Nobler is a limited Command,
Giv'n by the Love of all your Native Land,
Than a Successive Title, Long, and Dark,
Drawn from the Mouldy rolls of Noah's Ark.
What cannot Praise effect in Mighty Minds,
When Flattery Sooths, and when Ambition Blinds!
Desire of Power, on Earth a Vitious Weed,
Yet, sprung from High, is of Cælestial Seed:
In God 'tis Glory: And when men Aspire,
'Tis but a Spark too much of Heavenly Fire.
Th'Ambitious Youth, too covetous of Fame,
Too full of Angells Metal in his Frame,
Unwarily was led from Vertues ways;
Made Drunk with Honour, and Debauch'd with Praise.
Half loath, and half consenting to the Ill,
(For Loyal Blood within him strugled still)
He thus reply'd - And what Pretence have I
To take up Arms for Publick Liberty?
My Father Governs with unquestion'd Right;
The Faiths Defender, and Mankinds Delight:
Good, Gracious, Just, observant of the Laws;
And Heav'n by Wonders has Espous'd his Cause.
Whom has he Wrong'd in all his Peaceful Reign?
Who sues for Justice to his Throne in Vain?
What Millions has he Pardon'd of his Foes,
Whom Just Revenge did to his Wrath expose?
Mild, Easy, Humble, Studious of our Good;
Enclin'd to Mercy, and averse from Blood.
If Mildness Ill with Stubborn Israel Suite,
His Crime is God's beloved Attribute.
What could he gain, his People to Betray,
Or change his Right, for Aribtrary Sway?
Let Haughty Pharoah Curse with such a Reign,
His Fruitfull Nile, nad Yoak a Servile Train.
If David'd Rule Jerusalem Displease,
The Dog-star heats their Brains to this Disease.
Why then should I, Encouraging the Bad,
Turn Rebell, and run Popularly Mad?
Were he a Tyrant who, by Lawless Might,
Opprest the Jews, and Rais'd the Jebusite,
Well might I Mourn; but Natures Holy Bands
Would Curb my Spirits, and Restrain my Hands:
The People might assert their Liberty;
But what was Right in them, were Crime in me.
His Favour leaves me nothing to require;
Prevents my WIshes, and outruns Desire.
What more can I expect while David lives,
All but his Kingly Diadem he gives;
And that: But there he Paus'd; then Sighing, said,
Is Justly Destin'd for a Worthier Head.
For when my Father from his Toyls shall Rest,
And late Augment the Number of the Blest:
His Lawfull Issue shall the Throne ascend,
Or the Collateral Line where that shall end.
His Brother, though Opprest with Vulgar Spright,
Yet Dauntless and Secure of Native Right,
Of every Royal Vertue stands possest;
Still Dear to all the Bravest, and the Best.
His Courage Foes, his Friends his Truth Proclaim;
His Loyalty the King, the World his Fame.
His Mercy even th'Offending Crowd will find,
For sure he comes of a Forgiving Kind.
Why should I then Repine at Heavens Decree;
Which gives me no Pretence to Royalty?
Yet oh that Fate Propitiously Enclind,
Had rais'd my Birth, or had debas'd my Mind;
To my large Soul, not all her Treasure lent,
And then Betray'd it to a mean Descent.
I find, I find my mounting Spirits Bold,
And David's Part disdains my Mothers Mold.
Why am I Scanted by a Niggard Birth,,
My Soul Disclaims the Kindred of her Earth:
And made for Empire, Whispers me within;
Desire of Greatness is a Godlike Sin.
Him Staggering so when Hells dire Agent found,
While fainting Vertue scarce maintain'd her Ground,
He pours fresh Forces in, and thus Replies:
Th'Eternal God Supreamly Good and Wise,
Imparts not these Prodigiuos Gifts in vain;
What Wonders are Reserv'd to bless your Reign?
Against your will your Arguments have shown,
Such Vertue's only given to guide a Throne.
Not that your Father's Mildness I contemn;
But Manly Force becomes the Diadem.
'Tis true, he grants the People all they crave;
And more perhaps than Subjects ought to have:
For Lavish grants suppose a Monarch tame,
And more his Goodness than his Wit proclaim.
But when shoud People strive their Bonds to break,
If not when Kings are Negligent or Weak?
Let him give on till he can give no more,
The Thrifty Sanhedrin shall keep him poor:
And every Sheckle which he can receive,
Shall cost a Limb of his Prerogative.
To ply him wiht new Plots, shall be my care,
Or plunge him deep in some Expensive War;
Which when his Treasure can no more Supply,
He must, with the Remains of Kingship, buy.
His faithful Friends, our Jealousies and Fears,
Call Jebusites; and Pharaoh's Pentioners:
Whom, when our Fury from his Aid has torn,
He shall be Naked left to publick Scorn.
The next Successor, whom I fear and hate,
My Arts have made Obnoxious to the State;
Turn'd all his Vertues to his Overthrow,
And gain'd our Elders to pronouce a Foe.
His Right, for Sums of necessary Gold,
Shall first be Pawn'd, and afterwards be Sold:
Till time shall Ever-wanting David draw,
To pass your doubtfull Title into Law:
If not; the People have a Right Supreme
To make their Kings; for Kings are made for them.
All Empire is no more than Pow'r in Trust,
Which when resum'd, can be no longer Just.
Succession, for the general Good design'd,
In its own wrong a Nation cannot bind:
If alterning that, the People can relieve,
Better one Suffer, than a Nation grieve.
The Jews well know their power: e'r Saul they Chose,
God was their King, and God they durst Depose.
Urge now your Piety, your Filial Name,
A Father's Right, and fear of future Fame;
The publick Good, that Universal Call,
To which even Heav'n Submitted, answers all.
Nor let his Love Enchant your generous Mind;
'Tis Natures trick to Propogate her Kind.
Our fond Begetters, who would never dye,
Love but themselves in their Posterity.
Or let his Kindness by th'Effects by try'd,
Or let him lay his vain Pretence aside.
God said he lov'd your Father; coud he bring
A better Proof, than to Anoint him King?
It surely shew'd he lov'd the Shepherd well,
Who gave so fair a flock as Israel.
Would David have you thought his Darling Son?
What means he then, to Alienate the Crown?
The name of Godly he may blush to hear:
'Tis after God's own heart to Cheat his Heir.
He to his Brother gives Supreme Command;
To you a Legacy of Barren Land:
Perhaps th'old Harp, on which he thrums his Layes:
Or some dull Hebrew Ballad in your Praise.
Then the next Heir, a Prince, Severe and Wise,
Already looks on you with Jealous Eyes;
Sees through the thin Disguises of your Arts,
And markes your Progress in the Peoples Hearts.
Though now his mighty Soul its Grief contains;
He meditates Revenge who least Complains.
And like a Lyon, Slumbring in the way,
Or Sleep-dissembling, while he waits his Prey,
His fearless Foes within his Distance draws;
Constrains his Roaring, and Contracts his Paws;
Till at the last, his time for Fury found,
He shoots with suddain Vengeance from the Ground:
The Prostrate Vulgar, passes o'r, and Spares;
But with a Lordly Rage, his Hunters teares.
Your Case no tame Expedients will afford;
Resolve on Death, or Conquest by the Sword,
Which for no less a Stake than Life, you Draw;
And Self-defence is Natures Eldest Law.
Leave the warm People no Considering time;
For then Rebellion may be thought a Crime.
Prevail your self of what Occasion gives,
But try your Title while your Father lives;
And that your Arms may have a fair Pretence,
Proclaim, you take them in the King's Defence:
Whose Sacred Life each minute woud Expose,
To Plots, from seeming Friends, and secret Foes.
And who can sound the depth of David's Soul?
Perhaps his fear, his kindness may Controul.
He fears his Brother, though he loves his Son,
For plighted Vows too late to be undone.
If so, by Force he wishes to be gain'd,
Like womens Leachery, to seem Constrain'd:
Doubt not, but when he most affects the Frown,
Commit a pleasing Rape upon the Crown.
Secure his Person to secure your Cause;
They who possess the Prince, possess the Laws.
He said, And this Advice above the rest,
With Absalom's Mild nature suited best;
Unblam'd of Life (Ambition set aside,)
Not stain'd with Cruelty, nor puft with Pride;
How happy had he been, if Destiny
Had higher plac'd his Birth, or not so high!
His Kingly vertues might have claim'd a Throne,
And blest all other Countries but his own:
But charming Greatness, since so few refuse;
'Tis Juster to Lament him, than Accuse.
Strong were his hopes a Rival to remove,
With blandishment to gain the publick Love;
To Head the Faction while their Zeal was hot,
And Popularly prosecute the Plot.
To farther this Achithphel Unites
The Malecontents of all the Israelites;
Whose differing Parties he could wisely Joyn,
For several Ends, to serve the same Design.
The Best, and of the Princes some were such,
Who thought the power of Monarchy too much:
Mistaken Men, and Patriots in their Hearts;
Not Wicked, but Seduc'd by Impious Arts.
By these the Springs of Property were bent,
And wound so high, they Crack'd the Government.
The next for Interest sought t'embroil the State,
TO sell their Duty at a dearer rate;
And make their Jewish Markets of the Throne,
Pretending puclick Good, to serve their own.
Others thought Kings an useless heavy Load,
Who Cost too much, and did too little Good.
These were for laying Honest David by,
On Principles of pure good Husbandry.
With them Joyn'd all th' Haranguers of the Throng,
That thought to get Preferment by the Tongue.
Who follows next, a double Danger bring,
Not only hating David, but the King,
The Solymæan Rout; well Verst of old,
In Godly Faction, and in Treason bold;
Cowring and Quaking at a Conqueror's Sword,
But Lofty to a Lawfull Prince Restor'd;
Saw with Disdain an Ethnick Plot begun,
And Scorn'd by Jebusites to be Out-done.
Hot Levites Headed these; who pul'd before
From the Ark, which in the Judges days they bore,
Resum'd their Cant, and with a Zealous Cry,
Pursu'd their old belov'd Theocracy.
Where Sanhedrin and Priest inslav'd the Nation,
And justifi'd their Spoils by Inspiration;
For who so fit for Reign as Aarons's race,
If once Dominion they could found in Grace?
These led the Pack; tho not of surest scent,
Yet deepest mouth'd against the Government.
A numerous Host of dreaming Saints succeed;
Of the true old Enthusiastick breed;
'Gainst Form and Order they their Power employ;
Nothing to Build and all things to Destroy.
But far more numerous was the herd of such,
Who think too little, and who talk too much.
These, out of meer instinct, they knew not why,
Ador'd their fathers God, and Property:
And, by the same blind benefit of Fate,
The Devil and the Jebusite did hate:
Born to be sav'd, even in their own despight;
Because they could not help believing right.
Such were the tools; but a whole Hydra more
Remains, of sprouting heads too long, to score.
Some of their Chiefs were Princes of the Land;
In the first Rank of these did Zimri stand:
A man so various, that he seem'd to be
Not one, but all Mankinds Epitome.
Stiff in Opinions, always in the wrong;
Was every thing by starts, and nothing long:
But in the course of one revolving Moon,
Was Chymist, Fidler, States-Man, and Buffoon:
Then all for Women, Painting, Rhiming, Drinking;
Besides ten thousand freaks that dy'd in thinking.
Blest Madman, who could every hour employ,
With something New to wish, or to enjoy!
Rayling and praising were his usual Theams;
And both (to shew his Judgment) in Exreams:
So over Violent, or over Civil,
That every man, with him, was God or Devil.
In squandring Wealth was his peculiar Art:
Nothing went unrewarded, but Desert.
Begger'd by Fools, whom still he found too late:
He had his Jest, and they had his Estate.
He laught himself from Court, then sought Releif
By forming Parties, but coud ne're be Chief.
For, spight of him, the weight of Business fell
On Absalom and Achitophel:
Thus, wicked but in will, of means bereft,
He left not Faction, but of that was left.
Titles and Names 'twere tedious to Reherse
Of Lords, below the Dignity of Verse.
Wits warriors Common-wealthsmen, were the best:
Kind Husbands and meer Nobles all the rest.
And, therefore in the name of Dulness, be
The well hung Balaam and cold Caleb free.
And canting Nadab let Oblivion damn,
Who made new porridge for the Paschal Lamb.
Let Friendships holy band some Names assure:
Some their own Worth, and some let Scorn secure.
Nor shall the Rascall Rabble here have Place,
Whom Kings no Titles gave, and God no Grace:
Not Bull-fac'd Jonas, who could Statues draw
To mean Rebellion, and make Treason Law.
But he, thos bad, is follow'd by a worse,
The wretch, who Heavens Annointed dar'd to Curse.
Shimei, whose Youth did early Promise bring
Of Zeal to God, and Hatred to his King;
Did wisely from Expensive Sins refrain,
And never broke the Sabbath, but for Gain:
Nor ever was he known an Oath to vent,
Or Curse unless against the Government.
Thus, heaping Wealth, by the most ready way
Among the Jews, which was to Cheat and Pray;
The City, to reward his pious Hate
Against his Master, chose him Magistrate;
His Hand a Vare of Justice did uphold;
His Neck was loaded with Chain of Gold.
During his Office, Treason was no Crime.
The Sons of Belial had a glorious Time:
For Shimei, though not prodigal of pelf,
Yet lov'd his wicked Neighbour as himself:
When two or three were gathere'd to declaim
Against the Monarch of Jerusalem,
Shimei was always in the midst of them.
And, if they Curst the King when he was by,
Would rather Curse, than break good Company.
If any durst his Factious Friends accuse,
He pact a Jury of dissenting Jews:
WHose fellow-feeling, in the godly Cause,
Would free the suffring Saint from Humane Laws.
For Laws are only made to Punish those,
Who serve the King, and to protect his Foes.
If any leisure time he had from Power,
(Because 'tis Sin to misimploy an hour);
His business was, by Writing, to Persuade,
That Kings were Useless, and a Clog to Trade:
And, that his noble Stile he might refine,
No Rechabite more shund the fumes of Wine.
Chaste were his Cellars, and his Shrieval Board
The Grossness of a City Feast abhor'd:
His Cooks, with long disuse, their Trade forgot;
Cool was his Kitchen, tho his Brains were hot.
Such frugal Vertue Malice may accuse,
But sure 'twas necessary to the Jews;
For towns once burnt, such Magistrates require
As dare not tempt Gods Providence by fire.
With Spiritual food he fed his Servants well,
But free from flesh, that made the Jews Rebel:
And Mose's Laws he held in more account,
For forty days of Fasting in the Mount.
To speak the rest, who better are forgot,
Would tyre a well-breath'd Witness of the Plot:
Yet, Corah, thou shalt from Oblivion pass;
Erect thy self thou Monumental Brass:
High as the Serpent of thy mettall made,
While Nations stand secure beneath thy shade.
What tho his Birth were base, yet Comets rise
From Earthy Vapours ere they shine in Skies.
Prodigious Actions may as well be done
By Weavers issue, as by Princes Son.
This Arch-Attestor for the Publick Good,
By that one Deed Enobles all his Bloud.
Who ever ask'd the Witnesses high race,
Whose Oath with Martyrdom did Stephen grace?
Ours was a Levite, and as times went then,
His Tribe were Godalmighty's Gentlemen.
Sunk were his Eyes, his Voyce was harsh and loud,
Sure signs he neither Cholerick was, nor Proud:
His long Chin prov'd his Wit, his Saintlike Grace
A Church Vermilion, and a Moses's face;
His Memory, miraculously great,
Could Plots, exceeding mans belief, repeat;
Which, therefore cannot be accounted Lies,
For human Wit could never such devise.
Some future Truths are mingled in his Book;
But, where the witness faild, the Prophet Spoke:
Some things like Visionary flights appear;
The Spirit caught him, up, the Lord knows where:
And gave him his Rabinical degree
Unknown to Foreign University.
His Judgment yet his Memory did excel;
Which piec'd his wonderous Evidence so well:
And suited to the temper of the times;
Then groaning under Jebusitick Crimes.
Let Israels foes suspect his heav'nly call,
And rashly judge his Writ Apocryphal;
Our Laws for such affronts have forfeits made:
He takes his life, who takes away his trade.
Were I my self in witness Corahs place,
The wretch who did me such a dire disgrace,
Should whet my memory, though once forgot,
To make him an Appendix of my Plot.
His Zeal to heav'n, made him his Prince despise,
And load his person with indignities:
But Zeal peculiar priviledge affords;
Indulging latitude to deeds and words.
And Corah might for Agag's murther call,
In terms as course as Samuel used to Saul.
What others in his Evidence did Joyn,
(The best that could be had for love or coyn,)
In Corah's own predicament will fall:
For witness is a Common Name to all.
Surrounded thus with Friends of every sort,
Deluded Absalom, forsakes the Court:
Impatient of high hopes, urg'd with renown,
And Fir'd with near possession of a Crown,
Th' admiring Croud are dazled with surprize,
And on his goodly person feed their eyes:
His joy conceal'd, he sets himself to show;
On each side bowing popularly low:
His looks, his gestures, and his words he frames,
And with familiar ease repeats their Names.
Thus, form'd by Nature, furnish'd out with Arts,
He glides unfelt into their secret hearts:
Then with a kind compassionating look,
And sighs, bespeaking pity ere he spoak:
Few words he said; but easy those and fit:
More slow than Hybla drops, and far more sweet.
I mourn, my Countrymen, your lost Estate;
Tho far unable to prevent your fate:
Behold a Banisht man, for your dear cause
Expos'd a prey to Arbitrary laws!
Yet oh! that I alone cou'd be undone,
Cut off from Empire, and no more a Son!
Now all your liberties a spoil are made:
Ægypt and Tyrus intercept your trade,
And Jebusites your Sacred Rites invade.
My Father, whom with reverence yet I name,
Charm'd into Ease, is careless of his Fame:
And, brib'd with petty summs of Forreign Gold,
Is grown in Bathsheba's Embraces old.
Exalts his Enemies, his Friends destroys:
And all his pow'r against himself employs.
He gives, and let him give my right away:
But why should he his own, and yours betray?
He only, he can make the Nation bleed,
And he alone from my revenge is freed.
Take then my tears (with that he wip'd his Eyes)
'Tis all the Aid my present power supplies:
No Court Informer can these Arms accuse,
These Arms may Sons against their Fathers use,
And, tis my wish, the next Successors Reign
May make no other Israelite complain.
Youth, Beauty, Graceful Action, seldom fail:
But Common Interest always will prevail:
And pity never Ceases to be shown
To him, who makes the peoples wrongs his own.
The Croud, (that still believes their Kings oppress)
With lifted hands their young Messiah bless:
Who now begins his Progress to ordain;
With Chariots, Horsmen, and a numerous train:
From East to West his Glories he displaies:
And, like the Sun, the promis'd land survays.
Fame runs before him, as the morning Star;
And shouts of Joy salute him from afar:
Each house receives him as a Guardian God;
And Consecrates the Place of his aboad:
But hospitable treats did most commend
Wise Issachar, his wealthy western friend.
This moving Court, that caught the peoples Eyes,
And seem'd but Pomp, did other ends disguise:
Achitophel had form'd it, with intent
To sound the depths, and fathom where it went:
The Peoples hearts, distinguish Friends from Foes;
And try their strength, before they came to blows:
Yet all was colour'd with a smooth pretence
Of specious love, and duty to their Prince.
Religion, and Redress of Grievances,
Two names, that always cheat and always please,
Are often urg'd; and good King David's life
Indanger'd by a Brother and a Wife.
Thus, in a Pageant Show, a Plot is made;
And Peace it self is War in Masquerade.
Oh foolish Israel! never warn'd by ill,
Still the same baite, and circumvented still!
Did ever men forsake their present ease,
In midst of health Imagine a desease;
Take pains Contingent mischiefs to foresee,
Make Heirs for Monarks, and for God decree?
What shall we think! can People give away
Both for themselves and Sons, their Native sway?
Then they are left Defensless, to the Sword
Of each unbounded Arbitrary Lord:
And Laws are vain, by which we Rights enjoy,
If Kings unquestiond can those laws destroy.
Yet, if the Crowd be Judge of fit and Just,
And Kings are onely Officers in trust,
Then this resuming Cov'nant was declar'd
When Kings were made, or is for ever bard:
If those who give the Scepter, could not tye
By their own deed their own Posterity,
How then coud Adam bind his future Race?
How coud his forfeit on mankind take place?
Or how coud heavnly Justice damn us all,
Who nere consented to our Fathers fall?
Then Kings are slaves to those whom they Command,
And Tenants to their Peoples pleasure stand.
Add, that the Pow'r for Property allowd,
Is mischeivously seated in the Crowd:
For who can be secure of private Right,
If Sovereign sway may be dissolv'd by might?
Nor is the Peoples Judgment always true:
The most may err as grosly as the few.
And faultless Kings run down, by Common Cry,
For Vice, Oppression, and Tyranny.
What Standard is there in a fickle rout,
Which, flowing to the mark, runs faster out?
Nor only Crowds, but Sanherins may be
Infected with the publick Lunacy:
And Share the madness of Rebellious times,
To Murther Monarchs for Imagin'd crimes.
If they may Give and Take when e'r they please,
Not Kings alone, (the Godheads Images,)
But Government it self at length must fall
To Natures state; where all have Right to all.
Yet, grant our Lords the People Kings can make,
What Prudent men a setled Throne would shake?
For whatsoe'r their Sufferings were before,
That Change they Covet makes them suffer more.
All other Errors but disturb a State,
But Innovation is the Blow of Fate.
If ancient Fabricks nod, and threat to fall,
To Patch the Flows, and Buttress up the Wall,
Thus far 'tis Duty; but here fix the Mark:
For all beyond it is to touch our Ark.
To change Foundations, cast the Frame anew,
Is work for Rebels who base Ends pursue:
At once Divine and Humane Laws controul;
And mend the Parts by ruine of the Whole.
The Tampering World is subject to this Curse,
To Physick their Disease into a worse.
Now what Relief can Righteous David bring?
How Fatall 'tis to be too good a King!
Friends he has few, so high the Madness grows;
Who dare be such, must be the Peoples Foes:
Yet some there were, ev'n in the worst of days;
Some let me name, and Naming is to praise.
In this short File Barzillai first appears;
Barzillai crown'd with Honour and with Years:
Long since, the rising Rebells he withstood
In Regions Waste, beyond the Jordans Flood:
Unfortunately Brave to buoy the State;
But sinking underneath his Masters Fate:
In Exile with his Godlike Prince he Mourn'd;
For him he Suffer'd, and with him Return'd.
The Court he practis'd, not the Courtier's art:
Large was his Wealth, but larger was his Heart:
Which, well the Noblest Objects know to choose,
The Fighting Warriour, and Recording Muse.
His Bed coud once a Fruitfull Issue boast:
Now more than half a Father's Name is lost.
His Eldest Hope, with every Grace adorn'd,
By me (so Heav'n will have it) always Mourn'd,
And always honour'd, snatcht in Manhoods prime
By unequal Fates, and Providences crime:
Yet not before the Goal of Honour won,
All parts fulfill'd of Subject and of Son;
Swift was the Race, but short the Time to run.
Oh Narrow Circle, but of Pow'r Divine,
Scanted in Space, but perfect in thy Line!
By Sea, by Land, thy Matchless Worth was known;
Arms thy Delight, and War was all thy Own:
Thy force, Infus'd, the fainting Tyrians prop'd:
And Haughty Pharoah found his Fortune stop'd.
Oh Ancient Honour, Oh Unconquer'd Hand,
Whom Foes unpunish'd never coud withstand!
But Israel was unworthy of thy Name:
Short is the date of all Immoderate Fame.
It looks as Heaven our Ruine had design'd,
And durst not trust thy Fortune and thy Mind.
Now, free from Earth, thy disencumbred Soul
Mounts up, and leaves behind the Clouds and Starry Pole:
From thence thy kindred legions mayst thou bring
To aid the guardian Angel of thy King.
Here stop my Muse, here cease thy painfull flight;
No Pinions can pursue Immortal height:
Tell good Barzillai thou canst sing no more,
And tell thy Soul she should have fled before;
Or fled she with his life, and left this Verse
To hang on her departed Patron's Herse?
Now take thy steepy flight from heaven, and see
If thou canst find on earth another He,
Another he would be too hard to find,
See then whom thou canst see not far behind.
Zadock the Priest, whom, shunning Power and Place,
His lowly mind advanc'd to David's Grace:
With him the Sagan of Jerusalem,
Of hospitable Soul and noble Stem;
Him of the Western dome, whose weighty sense
Flows in fit words and heavenly eloquence.
The Prophets Sons by such example led,
To learning and to Loyalty were bred:
For Colleges on bounteous Kings depend,
And never Rebell was to Arts a friend.
To these succeed the Pillars of the Laws,
Who best cou'd plead and best can judge a Cause.
Next them a train of Loyal Peers ascend:
Sharp judging Adriel the Muses friend,
Himself a Muse-In Sanhedrins debate
True to his Prince; but not a Slave of State.
Whom David's love with Honours did adorn,
That from his disobedient Son were torn.
Jotham of piercing wit and pregnant thought,
Indew'd by nature, and by learning taught
To move Assemblies , who but onely try'd
The worse awhile, then chose the better side;
Nor chose alone, but turn'd the balance too;
So much the weight of one brave man can doe.
Hushai the friend of David in distress,
In publick storms of manly stedfastness;
By foreign treaties he inform'd his Youth;
And join'd experience to his native truth.
His frugal care supply'd the wanting Throne,
Frugal for that, but bounteous of his own:
'Tis easy conduct when Exchequers flow,
But hard the task to manage well the low:
For Soveraign power is too deprest or high,
When Kings are forc'd to sell, or Crowds to buy.
Indulge one labour more my weary Muse,
For Amiel, who can Amiel's praise refuse?
Of ancient race by birth, but nobler yet
In his own worth, and without Title great:
The Sanhedrin long time as chief he rul'd,
Their Reason guided and their Passion coold;
So dexterous was he in the Crown's defence,
So form'd to speak a Loyal Nations Sense,
That as their band was Israel's Tribes in small,
So fit was he to represent them all.
Now rasher Charioteers the Seat ascend,
Whose loose Carriers his steady Skill commennd:
They like th' unequal Ruler of the Day,
Misguide the Seasons and mistake the Way;
While he withdrawn at their mad Labour smiles,
And safe enjoys the Sabbath of his Toyls.
These were the chief, a small but faithful Band
Of Worthies, in the Breach who dar'd to stand,
And tempt th' united Fury of the Land.
With grief they view'd such powerful Engines bent,
To batter down the lawful Government.
A numerous Faction with pretended frights,
In Sanhedrins to plume the Regal Rights.
The true Successour from the Court remov'd:
The Plot, by hireling Witnesses improv'd.
These Ills they saw, and as their Duty bound,
They shew'd the King the danger of the Wound:
That no Concessions from the Throne woud please,
But Lenitives fomented the Disease:
That Absalom, ambitious of the Crown,
Was made the Lure to draw the People down:
That false Achitophel's pernitious Hate,
Had turn'd the Plot to Ruine Church and State:
The Councill violent, the Rabble worse
That Shimei taught Jerusalem to Curse.
With all these loads of Injuries opprest,
And long revolving, in his carefull Breast,
Th' event of things, at last his patience tir'd,
Thus from his Royal Throne by Heav'n inspir'd,
The God-like David spoke: with awfull fear
His Train their Maker in their Master hear.
'Thus long have I, by native mercy sway'd,
My wrongs dissembl'd, my revenge delay'd:
So willing to forgive th' Offending Age,
So much the Father did the King asswage.
But now so far my Clemency they slight,
Th' Offenders question my Forgiving Right.
That one was made for many, they contend;
But 'tis to Rule, for that's a Monarch's End.
They call my tenderness of Blood, my Fear:
Though Manly tempers can the longest bear.
Yet, since they will divert my Native course,
'Tis time to shew I am not Good by Force.
Those heap'd Affronts that haughty Subjects bring,
Are burthens for a Camel, not a King:
Kings are the publick Pillars of the State,
Born to sustain and prop the Nations weight:
If my Young Samson will pretend a Call
To shake the Column, let him share the Fall:
But oh that yet he woud repent and live!
How easie 'tis for Parents to forgive!
With how few Tears a Pardon might be won
From Nature, pleading for a Darling Son!
Poor pitied Youth, by my Paternal care,
Rais'd up to all the Height his Frame coud bear:
Had God ordain'd his fate for Empire born,
He woud have given his Soul another turn:
Gull'd with a Patriots name, whose Modern sense
Is one that woud by Law supplant his Prince:
The Peoples Brave, the Politicians Tool;
Never was Patriot yet, but was a Fool.
Whence comes it that Religion and the Laws
Should more be Absalom's than David's Cause?
His old Instructor, e're he lost his Place,
Was never thought indu'd with so much Grace.
Good Heav'ns, how Faction can a Patriot Paint!
My Rebel ever proves my Peoples Saint:
Would They impose an Heir upon the Throne?
Let Sanhedrins be taught to give their Own.
A King's at least a part of Government,
And mine as requisite as their Consent:
Without my Leave a future King to choose,
Infers a Right the Present to Depose:
True, they Petition me t'approve their Choise,
But Esau's Hands suite ill with Jacob's Voice.
My Pious Subjects for my Safety pray,
Which to Secure they take my Power away.
From Plots and Treasons Heaven preserve my years,
But Save me most from my Petitioners.
Unsatiate as the barren Womb or Grave;
God cannot Grant so much as they can Crave.
What then is left but with a Jealous Eye
To guard the Small remains of Royalty?
The Law shall still direct my peacefull Sway,
And the same Law teach Rebels to Obey:
Votes shall no more Establish'd Pow'r controul,
Such Votes as make a Part exceed the Whole;
No groundlesss Clamours shall my Friends remove,
Nor Crowds have power to Punish e're they Prove:
For Gods, and Godlike Kings their Care express,
Still to Defend their Servants in distress.
Oh that my Power to Saving were confin'd:
Why am I forc'd, like Heaven, against my mind,
To make Examples of another Kind?
Must I at length the Sword of Justice draw?
Oh curst Effects of necessary Law!
How ill my Fear they by my Mercy scan,
Beware the Fury of a Patient Man.
Law they require, let Law then shew her Face;
They coud not be content to look on Grace,
Her hinder parts, but with a daring Eye
To tempt the terror of her Front, and Dye.
To their own arts 'tis Righteously decreed
Those dire Artificers of Death shall bleed.
Against themselves their Witnesses will Swear,
Till Viper-like their Mother Plot they tear:
And suck for Nutriment that bloody gore
Which was their Principle of Life before.
Their Belial with their Belzebub will fight;
Thus on my Foes, my Foes shall do me Right:
Nor doubt th' event; for Factious crowds engage
In their first Onset, all their Brutal Rage;
Then, let 'em take an unresisted Course,
Retire and Traverse, and Delude their Force:
But when they stand all Breathless, urge the fight,
And rise upon 'em with redoubled might:
For Lawfull Pow'r is still Superiour found,
When long driven back, at length it stands the ground.'
He said. Th' Almighty, nodding, gave Consent;
And Peals of Thunder shook the Firmament.
Henceforth a Series of new time began,
The mighty Years in long Procession ran:
Once more the God-like David was Restor'd,
And willing Nations knew their Lawfull Lord.
- quotes about Israel
- quotes about independence
- quotes about nations
- quotes about forgiveness
- quotes about worry
- quotes about honor
- quotes about friendship
- quotes about informatio
- quotes about Thanksgiving
Genesis [God said: 'Let there be Man,' and from the clay]
God said: 'Let there be Man,' and from the clay
Adam came forth and, thoughtful, walked away.
The matrix whence his body was obtained,
An empty, man-shaped cavity, remained
All unregarded from that early time
Till in a recent storm it filled with slime.
Now Satan, envying the Master's power
To make the meat himself could but devour,
Strolled to the place and, standing by the pool,
Exerted all his will to make a fool.
A miracle!-from out that ancient hole
Rose Morehouse, lacking nothing but a soul.
'To give him that I've not the power divine,'
Said Satan, sadly, 'but I'll lend him mine.'
He breathed it into him, a vapor black,
And to this day has never got it back.
Genesis [God said, 'Let there be Crime,' and the command]
God said, 'Let there be Crime,' and the command
Brought Satan, leading Stoneman by the hand.
'Why, that's Stupidity, not Crime,' said God
'Bring what I ordered.' Satan with a nod
Replied, 'This is _one_ element-when I
In just equivalent, the two'll affine
And in a chemical embrace combine
And Crime result-for Crime can only be
Stupiditate of Opportunity.'
So leaving Stoneman (not as yet endowed
With soul) in special session on a cloud,
Nick to his sooty laboratory went,
Returning soon with t'other element.
'Here's Opportunity,' he said, and put
Pen, ink, and paper down at Stoneman's foot.
He seized them-Heaven was filled with fires and thunders,
And Crime was added to Creation's wonders!
Tarquin And Tullia
In times when princes cancelled nature's law,
And declarations which themselves did draw;
When children used their parents to dethrone,
And gnaw their way, like vipers, to the crown;
Tarquin, a savage, proud, ambitious prince,
Prompt to expel, yet thoughtless of defence,
The envied sceptre did from Tullius snatch,
The Roman king, and father by the match.
To form his party, histories report,
A sanctuary was opened in his court,
Where glad offenders safely might resort.
Great was the crowd, and wonderous the success,
For those were fruitful times of wickedness;
And all that lived obnoxious to the laws,
Flocked to prince Tarquin, and embraced his cause.
'Mongst these a pagan priest for refuge fled;
A prophet deep in godly faction read;
A sycophant, that knew the modish way
To cant and plot, to flatter and betray,
To whine and sin, to scribble and recant,
A shameless author, and a lustful saint.
To serve all times he could distinctions coin
And with great ease flat contradictions join
A traitor now, once loyal in extreme,
And then obedience was his only theme:
He sung in temples the most passive lays
And wearied monarchs with repeated praise
But managed awkwardly that lawful part,
To vent foul lies and treason was his art,
And pointed libels at crowned heads to dart.
This priest, and others, learned to defame,
First murder injured Tullius in his name;
With blackest calumnies their sovereign load,
A poisoned brother, and dark league abroad;
A son unjustly top'd upon the throne,
Which yet was proved undoubtedly his own;
Though, as the law was then, 'twas his behoof,
Who dispossessed the heir, to bring the proof.
This hellish charge they backed with dismal frights,
The loss of property, and sacred rights,
And freedom; words which all false patriots use
As surest names the Romans to abuse;
Jealous of kings, and always malcontent,
Forward in change, yet certain to repent.
Whilst thus the plotters needful fears create,
Tarquin with open force invades the state.
Lewd nobles join him with their feeble might,
And atheist fools for dear religion fight.
The priests their boasted principles disown,
And level their harangues against the throne.
Vain promises the people's minds allure:
Slight were these ills, but desperate the cure.
'Tis hard for kings to steer an equal course,
And they who banish one oft gain a worse.
Those heavenly bodies we admire above,
Do every day irregularly move;
Yet Tullius, 'tis decreed, must lose the crown,
For faults that were his council's, not his own.
He now in vain commands even those he payed,
By darling troops deserted and betrayed,
By creatures which his generous warmth had made.
Of these a captain of the guards was worst,
Whose memory to this day stands accurst.
This rogue, advanced to military trust
By his own whoredom, and his sister's lust,
Forsook his master, after dreadful vows,
And plotted to betray him to his foes;
The kindest master to the vilest slave,
As free to give, as he was sure to crave.
His haughty female, who, as books declare,
Did always toss wide nostrils in the air,
Was to the younger Tullia governess,
And did attend her, when, in borrowed dress,
She fled by night from Tullius in distress.
This wretch, by letters, did invite his foes,
And used all arts her father to depose;
A father, always generously bent,
So kind, that even her wishes he'd prevent.
'Twas now high time for Tullius to retreat,
When even his daughter hastened his defeat;
When faith and duty vanished, and no more
The name of father and of king he bore:
A king, whose right his foes could ne'er dispute;
So mild, that mercy was his attribute;
Affable, kind, and easy of access;
Swift to relieve, unwilling to oppress;
Rich without taxes, yet in payment just;
So honest, that he hardly could distrust:
His active soul from labours ne'er did cease,
Valiant in war, and vigilant in peace;
Studious with traffic to enrich the land,
Strong to protect, and skilful to command;
Liberal and splendid, yet without excess;
Prone to relieve, unwilling to distress:
In sum, how godlike must his nature be,
Whose only fault was too much piety!
This king removed, the assembled states thought fit,
That Tarquin in the vacant throne should sit;
Voted him regent in their senate-house,
And with an empty name endowed his spouse.
The elder Tullia, who, some authors feign,
Drove o'er her father's corse a rumbling wain:
But she, more guilty, numerous wains did drive,
To crush her father and her king alive;
And in remembrance of his hastened fall,
Resolved to institute a weekly ball.
The jolly glutton grew in bulk and chin,
Feasted on rapine, and enjoyed her sin;
With luxury she did weak reason force,
Debauched good-nature, and cram'd down remorse;
Yet when she drank cold tea in liberal sups,
The sobbing dame was maudling in her cups.
But brutal Tarquin never did relent,
Too hard to melt, too wicked to repent;
Cruel in deeds, more merciless in will,
And blest with natural delight in ill.
From a wise guardian he received his doom
To walk the change, and not to govern Rome.
He swore his native honours to disown,
And did by perjury ascend the throne.
Oh! had that oath his swelling pride represt,
Rome had been then with peace and plenty blest.
But Tarquin, guided by destructive fate,
The country wasted, and embroiled the state,
Transported to their foes the Roman pelf,
And by their ruin hoped to save himself.
Innumerable woes oppress the land,
When it submitted to his curs'd command.
So just was Heaven, that 'twas hard to tell,
Whether its guilt or losses did excel.
Men that renounced their God for dearer trade,
Were then the guardians of religion made.
Rebels were sainted, foreigners did reign,
Outlaws returned, preferment to obtain,
With frogs, and toads, and all their croaking train.
No native knew their features nor their birth;
They seemed the greasy offspring of the earth.
The trade was sunk, the fleet and army spent;
Devouring taxes swallowed lesser rent;
Taxes imposed by no authority;
Each lewd collection was a robbery.
Bold self-creating men did statutes draw,
Skilled to establish villainy by law;
Fanatic drivers, whose unjust careers.
Produced new ills exceeding former fears:
Yet authors here except a faithful band,
Which the prevailing faction did withstand;
And some, who bravely stood in the defence
Of baffled justice, and their exiled prince.
These shine to after-times; each sacred name
Stands still recorded in the rolls of fame.
The Everlasting Gospel
The vision of Christ that thou dost see
Is my vision’s greatest enemy.
Thine has a great hook nose like thine;
Mine has a snub nose like to mine.
Thine is the Friend of all Mankind;
Mine speaks in parables to the blind.
Thine loves the same world that mine hates;
Thy heaven doors are my hell gates.
Socrates taught what Meletus
Loath’d as a nation’s bitterest curse,
And Caiaphas was in his own mind
A benefactor to mankind.
Both read the Bible day and night,
But thou read’st black where I read white.
Was Jesus gentle, or did He
Give any marks of gentility?
When twelve years old He ran away,
And left His parents in dismay.
When after three days’ sorrow found,
Loud as Sinai’s trumpet-sound:
‘No earthly parents I confess—
My Heavenly Father’s business!
Ye understand not what I say,
And, angry, force Me to obey.
Obedience is a duty then,
And favour gains with God and men.’
John from the wilderness loud cried;
Satan gloried in his pride.
‘Come,’ said Satan, ‘come away,
I’ll soon see if you’ll obey!
John for disobedience bled,
But you can turn the stones to bread.
God’s high king and God’s high priest
Shall plant their glories in your breast,
If Caiaphas you will obey,
If Herod you with bloody prey
Feed with the sacrifice, and be
Obedient, fall down, worship me.’
Thunders and lightnings broke around,
And Jesus’ voice in thunders’ sound:
‘Thus I seize the spiritual prey.
Ye smiters with disease, make way.
I come your King and God to seize,
Is God a smiter with disease?’
The God of this world rag’d in vain:
He bound old Satan in His chain,
And, bursting forth, His furious ire
Became a chariot of fire.
Throughout the land He took His course,
And trac’d diseases to their source.
He curs’d the Scribe and Pharisee,
Trampling down hypocrisy.
Where’er His chariot took its way,
There Gates of Death let in the Day,
Broke down from every chain and bar;
And Satan in His spiritual war
Dragg’d at His chariot-wheels: loud howl’d
The God of this world: louder roll’d
The chariot-wheels, and louder still
His voice was heard from Zion’s Hill,
And in His hand the scourge shone bright;
He scourg’d the merchant Canaanite
From out the Temple of His Mind,
And in his body tight does bind
Satan and all his hellish crew;
And thus with wrath He did subdue
The serpent bulk of Nature’s dross,
Till He had nail’d it to the Cross.
He took on sin in the Virgin’s womb
And put it off on the Cross and tomb
To be worshipp’d by the Church of Rome.
Was Jesus humble? or did He
Give any proofs of humility?
Boast of high things with humble tone,
And give with charity a stone?
When but a child He ran away,
And left His parents in dismay.
When they had wander’d three days long
These were the words upon His tongue:
‘No earthly parents I confess:
I am doing My Father’s business.’
When the rich learnèd Pharisee
Came to consult Him secretly,
Upon his heart with iron pen
He wrote ‘Ye must be born again.’
He was too proud to take a bribe;
He spoke with authority, not like a Scribe.
He says with most consummate art
‘Follow Me, I am meek and lowly of heart,
As that is the only way to escape
The miser’s net and the glutton’s trap.’
What can be done with such desperate fools
Who follow after the heathen schools?
I was standing by when Jesus died;
What I call’d humility, they call’d pride.
He who loves his enemies betrays his friends.
This surely is not what Jesus intends;
But the sneaking pride of heroic schools,
And the Scribes’ and Pharisees’ virtuous rules;
For He acts with honest, triumphant pride,
And this is the cause that Jesus dies.
He did not die with Christian ease,
Asking pardon of His enemies:
If He had, Caiaphas would forgive;
Sneaking submission can always live.
He had only to say that God was the Devil,
And the Devil was God, like a Christian civil;
Mild Christian regrets to the Devil confess
For affronting him thrice in the wilderness;
He had soon been bloody Caesar’s elf,
And at last he would have been Caesar himself,
Like Dr. Priestly and Bacon and Newton—
Poor spiritual knowledge is not worth a button
For thus the Gospel Sir Isaac confutes:
‘God can only be known by His attributes;
And as for the indwelling of the Holy Ghost,
Or of Christ and His Father, it’s all a boast
And pride, and vanity of the imagination,
That disdains to follow this world’s fashion.’
To teach doubt and experiment
Certainly was not what Christ meant.
What was He doing all that time,
From twelve years old to manly prime?
Was He then idle, or the less
About His Father’s business?
Or was His wisdom held in scorn
Before His wrath began to burn
In miracles throughout the land,
That quite unnerv’d the Seraph band?
If He had been Antichrist, Creeping Jesus,
He’d have done anything to please us;
Gone sneaking into synagogues,
And not us’d the Elders and Priests like dogs;
But humble as a lamb or ass
Obey’d Himself to Caiaphas.
God wants not man to humble himself:
That is the trick of the Ancient Elf.
This is the race that Jesus ran:
Humble to God, haughty to man,
Cursing the Rulers before the people
Even to the Temple’s highest steeple,
And when He humbled Himself to God
Then descended the cruel rod.
‘If Thou Humblest Thyself, Thou humblest Me.
Thou also dwell’st in Eternity.
Thou art a Man: God is no more:
Thy own Humanity learn to adore,
For that is My spirit of life.
Awake, arise to spiritual strife,
And Thy revenge abroad display
In terrors at the last Judgement Day.
God’s mercy and long suffering
Is but the sinner to judgement to bring.
Thou on the Cross for them shalt pray—
And take revenge at the Last Day.’
Jesus replied, and thunders hurl’d:
‘I never will pray for the world.
Once I did so when I pray’d in the Garden;
I wish’d to take with Me a bodily pardon.’
Can that which was of woman born,
In the absence of the morn,
When the Soul fell into sleep,
And Archangels round it weep,
Shooting out against the light
Fibres of a deadly night,
Reasoning upon its own dark fiction,
In doubt which is self-contradiction?
Humility is only doubt,
And does the sun and moon blot out,
Rooting over with thorns and stems
The buried soul and all its gems.
This life’s five windows of the soul
Distorts the Heavens from pole to pole,
And leads you to believe a lie
When you see with, not thro’, the eye
That was born in a night, to perish in a night,
When the soul slept in the beams of light.
Did Jesus teach doubt? or did He
Give any lessons of philosophy,
Charge Visionaries with deceiving,
Or call men wise for not believing?…
Was Jesus born of a Virgin pure
With narrow soul and looks demure?
If He intended to take on sin
The Mother should an harlot been,
Just such a one as Magdalen,
With seven devils in her pen.
Or were Jew virgins still more curs’d,
And more sucking devils nurs’d?
Or what was it which He took on
That He might bring salvation?
A body subject to be tempted,
From neither pain nor grief exempted;
Or such a body as might not feel
The passions that with sinners deal?
Yes, but they say He never fell.
Ask Caiaphas; for he can tell.—
‘He mock’d the Sabbath, and He mock’d
The Sabbath’s God, and He unlock’d
The evil spirits from their shrines,
And turn’d fishermen to divines;
O’erturn’d the tent of secret sins,
And its golden cords and pins,
In the bloody shrine of war
Pour’d around from star to star,—
Halls of justice, hating vice,
Where the Devil combs his lice.
He turn’d the devils into swine
That He might tempt the Jews to dine;
Since which, a pig has got a look
That for a Jew may be mistook.
“Obey your parents.”—What says He?
“Woman, what have I to do with thee?
No earthly parents I confess:
I am doing my Father’s business.”
He scorn’d Earth’s parents, scorn’d Earth’s God,
And mock’d the one and the other’s rod;
His seventy Disciples sent
Against Religion and Government—
They by the sword of Justice fell,
And Him their cruel murderer tell.
He left His father’s trade to roam,
A wand’ring vagrant without home;
And thus He others’ labour stole,
That He might live above control.
The publicans and harlots He
Selected for His company,
And from the adulteress turn’d away
God’s righteous law, that lost its prey.’
Was Jesus chaste? or did He
Give any lessons of chastity?
The Morning blushèd fiery red:
Mary was found in adulterous bed;
Earth groan’d beneath, and Heaven above
Trembled at discovery of Love.
Jesus was sitting in Moses’ chair.
They brought the trembling woman there.
Moses commands she be ston’d to death.
What was the sound of Jesus’ breath?
He laid His hand on Moses’ law;
The ancient Heavens, in silent awe,
Writ with curses from pole to pole,
All away began to roll.
The Earth trembling and naked lay
In secret bed of mortal clay;
On Sinai felt the Hand Divine
Pulling back the bloody shrine;
And she heard the breath of God,
As she heard by Eden’s flood:
‘Good and Evil are no more!
Sinai’s trumpets cease to roar!
Cease, finger of God, to write!
The Heavens are not clean in Thy sight.
Thou art good, and Thou alone;
Nor may the sinner cast one stone.
To be good only, is to be
A God or else a Pharisee.
Thou Angel of the Presence Divine,
That didst create this Body of Mine,
Wherefore hast thou writ these laws
And created Hell’s dark jaws?
My Presence I will take from thee:
A cold leper thou shalt be.
Tho’ thou wast so pure and bright
That Heaven was impure in thy sight,
Tho’ thy oath turn’d Heaven pale,
Tho’ thy covenant built Hell’s jail,
Tho’ thou didst all to chaos roll
With the Serpent for its soul,
Still the breath Divine does move,
And the breath Divine is Love.
Mary, fear not! Let me see
The seven devils that torment thee.
Hide not from My sight thy sin,
That forgiveness thou may’st win.
Has no man condemnèd thee?’
‘No man, Lord.’ ‘Then what is he
Who shall accuse thee? Come ye forth,
Fallen fiends of heavenly birth,
That have forgot your ancient love,
And driven away my trembling Dove.
You shall bow before her feet;
You shall lick the dust for meat;
And tho’ you cannot love, but hate,
Shall be beggars at Love’s gate.
What was thy love? Let Me see it;
Was it love or dark deceit?’
‘Love too long from me has fled;
’Twas dark deceit, to earn my bread;
’Twas covet, or ’twas custom, or
Some trifle not worth caring for;
That they may call a shame and sin
Love’s temple that God dwelleth in,
And hide in secret hidden shrine
The naked Human Form Divine,
And render that a lawless thing
On which the Soul expands its wing.
But this, O Lord, this was my sin,
When first I let these devils in,
In dark pretence to chastity
Blaspheming Love, blaspheming Thee,
Thence rose secret adulteries,
And thence did covet also rise.
My sin Thou hast forgiven me;
Canst Thou forgive my blasphemy?
Canst Thou return to this dark hell,
And in my burning bosom dwell?
And canst Thou die that I may live?
And canst Thou pity and forgive?’
Then roll’d the shadowy Man away
From the limbs of Jesus, to make them His prey,
An ever devouring appetite,
Glittering with festering venoms bright;
Crying ‘Crucify this cause of distress,
Who don’t keep the secrets of holiness!
The mental powers by diseases we bind;
But He heals the deaf, the dumb, and the blind.
Whom God has afflicted for secret ends,
He comforts and heals and calls them friends.’
But, when Jesus was crucified,
Then was perfected His galling pride.
In three nights He devour’d His prey,
And still He devours the body of clay;
For dust and clay is the Serpent’s meat,
Which never was made for Man to eat.
Seeing this False Christ, in fury and passion
I made my voice heard all over the nation.
What are those…
I am sure this Jesus will not do,
Either for Englishman or Jew.
IT HATH been seen and yet it shall be seen
That out of tender mouths God’s praise hath been
Made perfect, and with wood and simple string
He hath played music sweet as shawm-playing
To please himself with softness of all sound;
And no small thing but hath been sometime found
Full sweet of use, and no such humbleness
But God hath bruised withal the sentences
And evidence of wise men witnessing;
No leaf that is so soft a hidden thing
It never shall get sight of the great sun;
The strength of ten has been the strength of one,
And lowliness has waxed imperious.
There was in Rome a man Theophilus
Of right great blood and gracious ways, that had
All noble fashions to make people glad
And a soft life of pleasurable days;
He was a goodly man for one to praise,
Flawless and whole upward from foot to head;
His arms were a red hawk that alway fed
On a small bird with feathers gnawed upon,
Beaten and plucked about the bosom-bone
Whereby a small round fleck like fire there was:
They called it in their tongue lampadias;
This was the banner of the lordly man.
In many straits of sea and reaches wan
Full of quick wind, and many a shaken firth,
It had seen fighting days of either earth,
Westward or east of waters Gaditane
(This was the place of sea-rocks under Spain
Called after the great praise of Hercules)
And north beyond the washing Pontic seas,
Far windy Russian places fabulous,
And salt fierce tides of storm-swoln Bosphorus.
Now as this lord came straying in Rome town
He saw a little lattice open down
And after it a press of maidens’ heads
That sat upon their cold small quiet beds
Talking, and played upon short-stringèd lutes;
And other some ground perfume out of roots
Gathered by marvellous moons in Asia;
Saffron and aloes and wild cassia,
Coloured all through and smelling of the sun;
And over all these was a certain one
Clothed softly, with sweet herbs about her hair
And bosom flowerful; her face more fair
Than sudden-singing April in soft lands:
Eyed like a gracious bird, and in both hands
She held a psalter painted green and red.
This Theophile laughed at the heart, and said;
Now God so help me hither and St. Paul,
As by the new time of their festival
I have good will to take this maid to wife.
And herewith fell to fancies of her life
And soft half-thoughts that ended suddenly.
This is man’s guise to please himself, when he
Shall not see one thing of his pleasant things,
Nor with outwatch of many travailings
Come to be eased of the least pain he hath
For all his love and all his foolish wrath
And all the heavy manner of his mind.
Thus is he like a fisher fallen blind
That casts his nets across the boat awry
To strike the sea, but lo, he striketh dry
And plucks them back all broken for his pain
And bites his beard and casts across again
And reaching wrong slips over in the sea.
So hath this man a strangled neck for fee,
For all his cost he chuckles in his throat.
This Theophile that little hereof wote
Laid wait to hear of her what she might be:
Men told him she had name of Dorothy,
And was a lady of a worthy house.
Thereat this knight grew inly glorious
That he should have a love so fair of place.
She was a maiden of most quiet face,
Tender of speech, and had no hardihood
But was nigh feeble of her fearful blood;
Her mercy in her was so marvellous
From her least years, that seeing her school-fellows
That read beside her stricken with a rod,
She would cry sore and say some word to God
That he would ease her fellow of his pain.
There is no touch of sun or fallen rain
That ever fell on a more gracious thing.
In middle Rome there was in stone-working
The church of Venus painted royally.
The chapels of it were some two or three,
In each of them her tabernacle was
And a wide window of six feet in glass
Coloured with all her works in red and gold.
The altars had bright cloths and cups to hold
The wine of Venus for the services,
Made out of honey and crushed wood-berries
That shed sweet yellow through the thick wet red,
That on high days was borne upon the head
Of Venus’ priest for any man to drink;
So that in drinking he should fall to think
On some fair face, and in the thought thereof
Worship, and such should triumph in his love.
For this soft wine that did such grace and good
Was new trans-shaped and mixed with Love’s own blood,
That in the fighting Trojan time was bled;
For which came such a woe to Diomed
That he was stifled after in hard sea.
And some said that this wine-shedding should be
Made of the falling of Adonis’ blood,
That curled upon the thorns and broken wood
And round the gold silk shoes on Venus’ feet;
The taste thereof was as hot honey sweet
And in the mouth ran soft and riotous.
This was the holiness of Venus’ house.
It was their worship, that in August days
Twelve maidens should go through those Roman ways
Naked, and having gold across their brows
And their hair twisted in short golden rows,
To minister to Venus in this wise:
And twelve men chosen in their companies
To match these maidens by the altar-stair,
All in one habit, crowned upon the hair.
Among these men was chosen Theophile.
This knight went out and prayed a little while,
Holding queen Venus by her hands and knees;
I will give thee twelve royal images
Cut in glad gold, with marvels of wrought stone
For thy sweet priests to lean and pray upon,
Jasper and hyacinth and chrysopras,
And the strange Asian thalamite that was
Hidden twelve ages under heavy sea
Among the little sleepy pearls, to be
A shrine lit over with soft candle-flame
Burning all night red as hot brows of shame,
So thou wilt be my lady without sin.
Goddess that art all gold outside and in,
Help me to serve thee in thy holy way.
Thou knowest, Love, that in my bearing day
There shone a laughter in the singing stars
Round the gold-ceilèd bride-bed wherein Mars
Touched thee and had thee in your kissing wise.
Now therefore, sweet, kiss thou my maiden’s eyes
That they may open graciously towards me;
And this new fashion of thy shrine shall be
As soft with gold as thine own happy head.
The goddess, that was painted with face red
Between two long green tumbled sides of sea,
Stooped her neck sideways, and spake pleasantly:
Thou shalt have grace as thou art thrall of mine.
And with this came a savour of shed wine
And plucked-out petals from a rose’s head:
And softly with slow laughs of lip she said,
Thou shalt have favour all thy days of me.
Then came Theophilus to Dorothy,
Saying: O sweet, if one should strive or speak
Against God’s ways, he gets a beaten cheek
For all his wage and shame above all men.
Therefore I have no will to turn again
When God saith “go,” lest a worse thing fall out.
Then she, misdoubting lest he went about
To catch her wits, made answer somewhat thus:
I have no will, my lord Theophilus,
To speak against this worthy word of yours;
Knowing how God’s will in all speech endures,
That save by grace there may no thing be said.
Then Theophile waxed light from foot to head,
And softly fell upon this answering.
It is well seen you are a chosen thing
To do God service in his gracious way.
I will that you make haste and holiday
To go next year upon the Venus stair,
Covered none else, but crowned upon your hair,
And do the service that a maiden doth.
She said: but I that am Christ’s maid were loth
To do this thing that hath such bitter name.
Thereat his brows were beaten with sore shame
And he came off and said no other word.
Then his eyes chanced upon his banner-bird,
And he fell fingering at the staff of it
And laughed for wrath and stared between his feet,
And out of a chafed heart he spake as thus:
Lo how she japes at me Theophilus,
Feigning herself a fool and hard to love;
Yet in good time for all she boasteth of
She shall be like a little beaten bird.
And while his mouth was open in that word
He came upon the house Janiculum,
Where some went busily, and other some
Talked in the gate called the gate glorious.
The emperor, which was one Gabalus,
Sat over all and drank chill wine alone.
To whom is come Theophilus anon,
And said as thus: Beau sire, Dieu vous aide.
And afterward sat under him, and said
All this thing through as ye have wholly heard.
This Gabalus laughed thickly in his beard.
Yea, this is righteousness and maiden rule.
Truly, he said, a maid is but a fool.
And japed at them as one full villainous,
In a lewd wise, this heathen Gabalus,
And sent his men to bind her as he bade.
Thus have they taken Dorothy the maid,
And haled her forth as men hale pick-purses:
A little need God knows they had of this,
To hale her by her maiden gentle hair.
Thus went she lowly, making a soft prayer,
As one who stays the sweet wine in his mouth,
Murmuring with eased lips, and is most loth
To have done wholly with the sweet of it.
Christ king, fair Christ, that knowest all men’s wit
And all the feeble fashion of my ways,
O perfect God, that from all yesterdays
Abidest whole with morrows perfected,
I pray thee by thy mother’s holy head
Thou help me to do right, that I not slip:
I have no speech nor strength upon my lip,
Except thou help me who art wise and sweet.
Do this too for those nails that clove thy feet,
Let me die maiden after many pains.
Though I be least among thy handmaidens,
Doubtless I shall take death more sweetly thus.
Now have they brought her to King Gabalus,
Who laughed in all his throat some breathing-whiles:
By God, he said, if one should leap two miles,
He were not pained about the sides so much.
This were a soft thing for a man to touch.
Shall one so chafe that hath such little bones?
And shook his throat with thick and chuckled moans
For laughter that she had such holiness.
What aileth thee, wilt thou do services?
It were good fare to fare as Venus doth.
Then said this lady with her maiden mouth,
Shamefaced, and something paler in the cheek:
Now, sir, albeit my wit and will to speak
Give me no grace in sight of worthy men,
For all my shame yet know I this again,
I may not speak, nor after downlying
Rise up to take delight in lute-playing,
Nor sing nor sleep, nor sit and fold my hands,
But my soul in some measure understands
God’s grace laid like a garment over me.
For this fair God that out of strong sharp sea
Lifted the shapely and green-coloured land,
And hath the weight of heaven in his hand
As one might hold a bird, and under him
The heavy golden planets beam by beam
Building the feasting-chambers of his house,
And the large world he holdeth with his brows
And with the light of them astonisheth
All place and time and face of life and death
And motion of the north wind and the south,
And is the sound within his angel’s mouth
Of singing words and words of thanksgiving,
And is the colour of the latter spring
And heat upon the summer and the sun,
And is beginning of all things begun
And gathers in him all things to their end,
And with the fingers of his hand doth bend
The stretched-out sides of heaven like a sail,
And with his breath he maketh the red pale
And fills with blood faint faces of men dead,
And with the sound between his lips are fed
Iron and fire and the white body of snow,
And blossom of all trees in places low,
And small bright herbs about the little hills,
And fruit pricked softly with birds’ tender bills,
And flight of foam about green fields of sea,
And fourfold strength of the great winds that be
Moved always outward from beneath his feet,
And growth of grass and growth of sheavèd wheat
And all green flower of goodly-growing lands;
And all these things he gathers with his hands
And covers all their beauty with his wings;
The same, even God that governs all these things,
Hath set my feet to be upon his ways.
Now therefore for no painfulness of days
I shall put off this service bound on me.
Also, fair sir, ye know this certainly,
How God was in his flesh full chaste and meek
And gave his face to shame, and either cheek
Gave up to smiting of men tyrannous.
And here with a great voice this Gabalus
Cried out and said: By God’s blood and his bones,
This were good game betwixen night and nones
For one to sit and hearken to such saws:
I were as lief fall in some big beast’s jaws
As hear these women’s jaw-teeth chattering;
By God a woman is the harder thing,
One may not put a hook into her mouth.
Now by St. Luke I am so sore adrouth
For all these saws I must needs drink again.
But I pray God deliver all us men
From all such noise of women and their heat.
That is a noble scripture, well I weet,
That likens women to an empty can;
When God said that he was a full wise man.
I trow no man may blame him as for that.
And herewithal he drank a draught, and spat,
And said: Now shall I make an end hereof.
Come near all men and hearken for God’s love,
And ye shall hear a jest or twain, God wot.
And spake as thus with mouth full thick and hot;
But thou do this thou shalt be shortly slain.
Lo, sir, she said, this death and all his pain
I take in penance of my bitter sins.
Yea now, quoth Gabalus, this game begins.
Lo, without sin one shall not live a span.
Lo, this is she that would not look on man
Between her fingers folded in thwart wise.
See how her shame hath smitten in her eyes
That was so clean she had not heard of shame.
Certes, he said, by Gabalus my name,
This two years back I was not so well pleased.
This were good mirth for sick men to be eased
And rise up whole and laugh at hearing of.
I pray thee show us something of thy love,
Since thou wast maid thy gown is waxen wide.
Yea, maid I am, she said, and somewhat sighed,
As one who thought upon the low fair house
Where she sat working, with soft bended brows
Watching her threads, among the school-maidens.
And she thought well now God had brought her thence
She should not come to sew her gold again.
Then cried King Gabalus upon his men
To have her forth and draw her with steel gins.
And as a man hag-ridden beats and grins
And bends his body sidelong in his bed,
So wagged he with his body and knave’s head,
Gaping at her, and blowing with his breath.
And in good time he gat an evil death
Out of his lewdness with his cursèd wives:
His bones were hewn asunder as with knives
For his misliving, certes it is said.
But all the evil wrought upon this maid,
It were full hard for one to handle it.
For her soft blood was shed upon her feet,
And all her body’s colour bruised and faint.
But she, as one abiding God’s great saint,
Spake not nor wept for all this travail hard.
Wherefore the king commanded afterward
To slay her presently in all men’s sight.
And it was now an hour upon the night
And winter-time, and a few stars began.
The weather was yet feeble and all wan
For beating of a weighty wind and snow.
And she came walking in soft wise and slow,
And many men with faces piteous.
Then came this heavy cursing Gabalus,
That swore full hard into his drunken beard;
And faintly after without any word
Came Theophile some paces off the king.
And in the middle of this wayfaring
Full tenderly beholding her he said:
There is no word of comfort with men dead
Nor any face and colour of things sweet;
But always with lean cheeks and lifted feet
These dead men lie all aching to the blood
With bitter cold, their brows withouten hood
Beating for chill, their bodies swathed full thin:
Alas, what hire shall any have herein
To give his life and get such bitterness?
Also the soul going forth bodiless
Is hurt with naked cold, and no man saith
If there be house or covering for death
To hide the soul that is discomforted.
Then she beholding him a little said:
Alas, fair lord, ye have no wit of this;
For on one side death is full poor of bliss
And as ye say full sharp of bone and lean:
But on the other side is good and green
And hath soft flower of tender-coloured hair
Grown on his head, and a red mouth as fair
As may be kissed with lips; thereto his face
Is as God’s face, and in a perfect place
Full of all sun and colour of straight boughs
And waterheads about a painted house
That hath a mile of flowers either way
Outward from it, and blossom-grass of May
Thickening on many a side for length of heat,
Hath God set death upon a noble seat
Covered with green and flowered in the fold,
In likeness of a great king grown full old
And gentle with new temperance of blood;
And on his brows a purfled purple hood,
They may not carry any golden thing;
And plays some tune with subtle fingering
On a small cithern, full of tears and sleep
And heavy pleasure that is quick to weep
And sorrow with the honey in her mouth;
And for this might of music that he doth
Are all souls drawn toward him with great love
And weep for sweetness of the noise thereof
And bow to him with worship of their knees;
And all the field is thick with companies
Of fair-clothed men that play on shawms and lutes
And gather honey of the yellow fruits
Between the branches waxen soft and wide:
And all this peace endures in either side
Of the green land, and God beholdeth all.
And this is girdled with a round fair wall
Made of red stone and cool with heavy leaves
Grown out against it, and green blossom cleaves
To the green chinks, and lesser wall-weed sweet,
Kissing the crannies that are split with heat,
And branches where the summer draws to head.
And Theophile burnt in the cheek, and said:
Yea, could one see it, this were marvellous.
I pray you, at your coming to this house,
Give me some leaf of all those tree-branches;
Seeing how so sharp and white our weather is,
There is no green nor gracious red to see.
Yea, sir, she said, that shall I certainly.
And from her long sweet throat without a fleck
Undid the gold, and through her stretched-out neck
The cold axe clove, and smote away her head:
Out of her throat the tender blood full red
Fell suddenly through all her long soft hair.
And with good speed for hardness of the air
Each man departed to his house again.
Lo, as fair colour in the face of men
At seed-time of their blood, or in such wise
As a thing seen increaseth in men’s eyes,
Caught first far off by sickly fits of sight—
So a word said, if one shall hear aright,
Abides against the season of its growth.
This Theophile went slowly as one doth
That is not sure for sickness of his feet;
And counting the white stonework of the street,
Tears fell out of his eyes for wrath and love,
Making him weep more for the shame thereof
Than for true pain: so went he half a mile.
And women mocked him, saying: Theophile,
Lo, she is dead; what shall a woman have
That loveth such an one? so Christ me save,
I were as lief to love a man new-hung.
Surely this man has bitten on his tongue,
This makes him sad and writhled in his face.
And when they came upon the paven place
That was called sometime the place amorous
There came a child before Theophilus
Bearing a basket, and said suddenly:
Fair sir, this is my mistress Dorothy
That sends you gifts; and with this he was gone.
In all this earth there is not such an one
For colour and straight stature made so fair.
The tender growing gold of his pure hair
Was as wheat growing, and his mouth as flame.
God called him Holy after his own name;
With gold cloth like fire burning he was clad.
But for the fair green basket that he had,
It was filled up with heavy white and red;
Great roses stained still where the first rose bled,
Burning at heart for shame their heart withholds:
And the sad colour of strong marigolds
That have the sun to kiss their lips for love;
The flower that Venus’ hair is woven of,
The colour of fair apples in the sun,
Late peaches gathered when the heat was done
And the slain air got breath; and after these
The fair faint-headed poppies drunk with ease,
And heaviness of hollow lilies red.
Then cried they all that saw these things, and said
It was God’s doing, and was marvellous.
And in brief while this knight Theophilus
Is waxen full of faith, and witnesseth
Before the king of God and love and death,
For which the king bade hang him presently.
A gallows of a goodly piece of tree
This Gabalus hath made to hang him on.
Forth of this world lo Theophile is gone
With a wried neck, God give us better fare
Than his that hath a twisted throat to wear;
But truly for his love God hath him brought
There where his heavy body grieves him nought
Nor all the people plucking at his feet;
But in his face his lady’s face is sweet,
And through his lips her kissing lips are gone:
God send him peace, and joy of such an one.
This is the story of St. Dorothy.
I will you of your mercy pray for me
Because I wrote these sayings for your grace,
That I may one day see her in the face.
OBIIT MDCCCXXXIII (Entire)
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou:
Our wills are ours, we know not how;
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem’d my sin in me;
What seem’d my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
I held it truth, with him who sings
To one clear harp in divers tones,
That men may rise on stepping-stones
Of their dead selves to higher things.
But who shall so forecast the years
And find in loss a gain to match?
Or reach a hand thro’ time to catch
The far-off interest of tears?
Let Love clasp Grief lest both be drown’d,
Let darkness keep her raven gloss:
Ah, sweeter to be drunk with loss,
To dance with death, to beat the ground,
Than that the victor Hours should scorn
The long result of love, and boast,
‘Behold the man that loved and lost,
But all he was is overworn.’
Old Yew, which graspest at the stones
That name the under-lying dead,
Thy fibres net the dreamless head,
Thy roots are wrapt about the bones.
The seasons bring the flower again,
And bring the firstling to the flock;
And in the dusk of thee, the clock
Beats out the little lives of men.
O not for thee the glow, the bloom,
Who changest not in any gale,
Nor branding summer suns avail
To touch thy thousand years of gloom:
And gazing on thee, sullen tree,
Sick for thy stubborn hardihood,
I seem to fail from out my blood
And grow incorporate into thee.
O Sorrow, cruel fellowship,
O Priestess in the vaults of Death,
O sweet and bitter in a breath,
What whispers from thy lying lip?
‘The stars,’ she whispers, ‘blindly run;
A web is wov’n across the sky;
From out waste places comes a cry,
And murmurs from the dying sun:
‘And all the phantom, Nature, stands–
With all the music in her tone,
A hollow echo of my own,–
A hollow form with empty hands.’
And shall I take a thing so blind,
Embrace her as my natural good;
Or crush her, like a vice of blood,
Upon the threshold of the mind?
To Sleep I give my powers away;
My will is bondsman to the dark;
I sit within a helmless bark,
And with my heart I muse and say:
O heart, how fares it with thee now,
That thou should’st fail from thy desire,
Who scarcely darest to inquire,
‘What is it makes me beat so low?’
Something it is which thou hast lost,
Some pleasure from thine early years.
Break, thou deep vase of chilling tears,
That grief hath shaken into frost!
Such clouds of nameless trouble cross
All night below the darken’d eyes;
With morning wakes the will, and cries,
‘Thou shalt not be the fool of loss.’
I sometimes hold it half a sin
To put in words the grief I feel;
For words, like Nature, half reveal
And half conceal the Soul within.
But, for the unquiet heart and brain,
A use in measured language lies;
The sad mechanic exercise,
Like dull narcotics, numbing pain.
In words, like weeds, I’ll wrap me o’er,
Like coarsest clothes against the cold:
But that large grief which these enfold
Is given in outline and no more.
One writes, that ‘Other friends remain,’
That ‘Loss is common to the race’–
And common is the commonplace,
And vacant chaff well meant for grain.
That loss is common would not make
My own less bitter, rather more:
Too common! Never morning wore
To evening, but some heart did break.
O father, wheresoe’er thou be,
Who pledgest now thy gallant son;
A shot, ere half thy draught be done,
Hath still’d the life that beat from thee.
O mother, praying God will save
Thy sailor,–while thy head is bow’d,
His heavy-shotted hammock-shroud
Drops in his vast and wandering grave.
Ye know no more than I who wrought
At that last hour to please him well;
Who mused on all I had to tell,
And something written, something thought;
Expecting still his advent home;
And ever met him on his way
With wishes, thinking, ‘here to-day,’
Or ‘here to-morrow will he come.’
O somewhere, meek, unconscious dove,
That sittest ranging golden hair;
And glad to find thyself so fair,
Poor child, that waitest for thy love!
For now her father’s chimney glows
In expectation of a guest;
And thinking ‘this will please him best,’
She takes a riband or a rose;
For he will see them on to-night;
And with the thought her colour burns;
And, having left the glass, she turns
Once more to set a ringlet right;
And, even when she turn’d, the curse
Had fallen, and her future Lord
Was drown’d in passing thro’ the ford,
Or kill’d in falling from his horse.
O what to her shall be the end?
And what to me remains of good?
To her, perpetual maidenhood,
And unto me no second friend.
Dark house, by which once more I stand
Here in the long unlovely street,
Doors, where my heart was used to beat
So quickly, waiting for a hand,
A hand that can be clasp’d no more–
Behold me, for I cannot sleep,
And like a guilty thing I creep
At earliest morning to the door.
He is not here; but far away
The noise of life begins again,
And ghastly thro’ the drizzling rain
On the bald street breaks the blank day.
A happy lover who has come
To look on her that loves him well,
Who ’lights and rings the gateway bell,
And learns her gone and far from home;
He saddens, all the magic light
Dies off at once from bower and hall,
And all the place is dark, and all
The chambers emptied of delight:
So find I every pleasant spot
In which we two were wont to meet,
The field, the chamber and the street,
For all is dark where thou art not.
Yet as that other, wandering there
In those deserted walks, may find
A flower beat with rain and wind,
Which once she foster'd up with care;
So seems it in my deep regret,
O my forsaken heart, with thee
And this poor flower of poesy
Which little cared for fades not yet.
But since it pleased a vanish’d eye,
I go to plant it on his tomb,
That if it can it there may bloom,
Or dying, there at least may die.
Fair ship, that from the Italian shore
Sailest the placid ocean-plains
With my lost Arthur’s loved remains,
Spread thy full wings, and waft him o’er.
So draw him home to those that mourn
In vain; a favourable speed
Ruffle thy mirror’d mast, and lead
Thro’ prosperous floods his holy urn.
All night no ruder air perplex
Thy sliding keel, till Phosphor, bright
As our pure love, thro’ early light
Shall glimmer on the dewy decks.
Sphere all your lights around, above;
Sleep, gentle heavens, before the prow;
Sleep, gentle winds, as he sleeps now,
My friend, the brother of my love;
My Arthur, whom I shall not see
Till all my widow’d race be run;
Dear as the mother to the son,
More than my brothers are to me.
I hear the noise about thy keel;
I hear the bell struck in the night:
I see the cabin-window bright;
I see the sailor at the wheel.
Thou bring’st the sailor to his wife,
And travell’d men from foreign lands;
And letters unto trembling hands;
And, thy dark freight, a vanish’d life.
So bring him: we have idle dreams:
This look of quiet flatters thus
Our home-bred fancies: O to us,
The fools of habit, sweeter seems
To rest beneath the clover sod,
That takes the sunshine and the rains,
Or where the kneeling hamlet drains
The chalice of the grapes of God;
Than if with thee the roaring wells
Should gulf him fathom-deep in brine;
And hands so often clasp’d in mine,
Should toss with tangle and with shells.
Calm is the morn without a sound,
Calm as to suit a calmer grief,
And only thro’ the faded leaf
The chestnut pattering to the ground:
Calm and deep peace on this high wold,
And on these dews that drench the furze,
And all the silvery gossamers
That twinkle into green and gold:
Calm and still light on yon great plain
That sweeps with all its autumn bowers,
And crowded farms and lessening towers,
To mingle with the bounding main:
Calm and deep peace in this wide air,
These leaves that redden to the fall;
And in my heart, if calm at all,
If any calm, a calm despair:
Calm on the seas, and silver sleep,
And waves that sway themselves in rest,
And dead calm in that noble breast
Which heaves but with the heaving deep.
Lo, as a dove when up she springs
To bear thro’ Heaven a tale of woe,
Some dolorous message knit below
The wild pulsation of her wings;
Like her I go; I cannot stay;
I leave this mortal ark behind,
A weight of nerves without a mind,
And leave the cliffs, and haste away
O’er ocean-mirrors rounded large,
And reach the glow of southern skies,
And see the sails at distance rise,
And linger weeping on the marge,
And saying; ‘Comes he thus, my friend?
Is this the end of all my care?’
And circle moaning in the air:
‘Is this the end? Is this the end?’
And forward dart again, and play
About the prow, and back return
To where the body sits, and learn
That I have been an hour away.
Tears of the widower, when he sees
A late-lost form that sleep reveals,
And moves his doubtful arms, and feels
Her place is empty, fall like these;
Which weep a loss for ever new,
A void where heart on heart reposed;
And, where warm hands have prest and closed,
Silence, till I be silent too.
Which weeps the comrade of my choice,
An awful thought, a life removed,
The human-hearted man I loved,
A Spirit, not a breathing voice.
Come Time, and teach me, many years,
I do not suffer in a dream;
For now so strange do these things seem,
Mine eyes have leisure for their tears;
My fancies time to rise on wing,
And glance about the approaching sails,
As tho’ they brought but merchants’ bales,
And not the burthen that they bring.
If one should bring me this report,
That thou hadst touch’d the land to-day,
And I went down unto the quay,
And found thee lying in the port;
And standing, muffled round with woe,
Should see thy passengers in rank
Come stepping lightly down the plank,
And beckoning unto those they know;
And if along with these should come
The man I held as half-divine;
Should strike a sudden hand in mine,
And ask a thousand things of home;
And I should tell him all my pain,
And how my life had droop’d of late,
And he should sorrow o’er my state
And marvel what possess’d my brain;
And I perceived no touch of change,
No hint of death in all his frame,
But found him all in all the same,
I should not feel it to be strange.
To-night the winds begin to rise
And roar from yonder dropping day:
The last red leaf is whirl’d away,
The rooks are blown about the skies;
The forest crack’d, the waters curl’d,
The cattle huddled on the lea;
And wildly dash’d on tower and tree
The sunbeam strikes along the world:
And but for fancies, which aver
That all thy motions gently pass
Athwart a plane of molten glass,
I scarce could brook the strain and stir
That makes the barren branches loud;
And but for fear it is not so,
The wild unrest that lives in woe
Would dote and pore on yonder cloud
That rises upward always higher,
And onward drags a labouring breast,
And topples round the dreary west,
A looming bastion fringed with fire.
What words are these have fall’n from me?
Can calm despair and wild unrest
Be tenants of a single breast,
Or sorrow such a changeling be?
Or doth she only seem to take
The touch of change in calm or storm;
But knows no more of transient form
In her deep self, than some dead lake
That holds the shadow of a lark
Hung in the shadow of a heaven?
Or has the shock, so harshly given,
Confused me like the unhappy bark
That strikes by night a craggy shelf,
And staggers blindly ere she sink?
And stunn’d me from my power to think
And all my knowledge of myself;
And made me that delirious man
Whose fancy fuses old and new,
And flashes into false and true,
And mingles all without a plan?
Thou comest, much wept for: such a breeze
Compell’d thy canvas, and my prayer
Was as the whisper of an air
To breathe thee over lonely seas.
For I in spirit saw thee move
Thro’ circles of the bounding sky,
Week after week: the days go by:
Come quick, thou bringest all I love.
Henceforth, wherever thou may’st roam,
My blessing, like a line of light,
Is on the waters day and night,
And like a beacon guards thee home.
So may whatever tempest mars
Mid-ocean, spare thee, sacred bark;
And balmy drops in summer dark
Slide from the bosom of the stars.
So kind an office hath been done,
Such precious relics brought by thee;
The dust of him I shall not see
Till all my widow’d race be run.
’Tis well; ’tis something; we may stand
Where he in English earth is laid,
And from his ashes may be made
The violet of his native land.
’Tis little; but it looks in truth
As if the quiet bones were blest
Among familiar names to rest
And in the places of his youth.
Come then, pure hands, and bear the head
That sleeps or wears the mask of sleep,
And come, whatever loves to weep,
And hear the ritual of the dead.
Ah yet, ev’n yet, if this might be,
I, falling on his faithful heart,
Would breathing thro’ his lips impart
The life that almost dies in me;
That dies not, but endures with pain,
And slowly forms the the firmer mind,
Treasuring the look it cannot find,
The words that are not heard again.
The Danube to the Severn gave
The darken’d heart that beat no more;
They laid him by the pleasant shore,
And in the hearing of the wave.
There twice a day the Severn fills;
That salt sea-water passes by,
And hushes half the babbling Wye,
And makes a silence in the hills.
The Wye is hush’d nor moved along,
And hush’d my deepest grief of all,
When fill’d with tears that cannot fall,
I brim with sorrow drowning song.
The tide flows down, the wave again
Is vocal in its wooded walls;
My deeper anguish also falls,
And I can speak a little then.
The lesser griefs that may be said,
That breathe a thousand tender vows,
Are but as servants in a house
Where lies the master newly dead;
Who speak their feeling as it is,
And weep the fulness from the mind:
‘It will be hard,’ they say, ‘to find
Another service such as this.’
My lighter moods are like to these,
That out of words a comfort win;
But there are other griefs within,
And tears that at their fountain freeze;
For by the hearth the children sit
Cold in that atmosphere of Death,
And scarce endure to draw the breath,
Or like to noiseless phantoms flit:
But open converse is there none,
So much the vital spirits sink
To see the vacant chair, and think,
‘How good! how kind! and he is gone.’
I sing to him that rests below,
And, since the grasses round me wave,
I take the grasses of the grave,
And make them pipes whereon to blow.
The traveller hears me now and then,
And sometimes harshly will he speak:
‘This fellow would make weakness weak,
And melt the waxen hearts of men.’
Another answers, ‘Let him be,
He loves to make parade of pain,
That with his piping he may gain
The praise that comes to constancy.’
A third is wroth: ‘Is this an hour
For private sorrow’s barren song,
When more and more the people throng
The chairs and thrones of civil power?
‘A time to sicken and to swoon,
When Science reaches forth her arms
To feel from world to world, and charms
Her secret from the latest moon?’
Behold, ye speak an idle thing:
Ye never knew the sacred dust:
I do but sing because I must,
And pipe but as the linnets sing:
And one is glad; her note is gay,
For now her little ones have ranged;
And one is sad; her note is changed,
Because her brood is stol’n away.
The path by which we twain did go,
Which led by tracts that pleased us well,
Thro’ four sweet years arose and fell,
From flower to flower, from snow to snow:
And we with singing cheer’d the way,
And, crown’d with all the season lent,
From April on to April went,
And glad at heart from May to May:
But where the path we walk’d began
To slant the fifth autumnal slope,
As we descended following Hope,
There sat the Shadow fear’d of man;
Who broke our fair companionship,
And spread his mantle dark and cold,
And wrapt thee formless in the fold,
And dull’d the murmur on thy lip,
And bore thee where I could not see
Nor follow, tho’ I walk in haste,
And think, that somewhere in the waste
The Shadow sits and waits for me.
Now, sometimes in my sorrow shut,
Or breaking into song by fits,
Alone, alone, to where he sits,
The Shadow cloak’d from head to foot,
Who keeps the keys of all the creeds,
I wander, often falling lame,
And looking back to whence I came,
Or on to where the pathway leads;
And crying, How changed from where it ran
Thro’ lands where not a leaf was dumb;
But all the lavish hills would hum
The murmur of a happy Pan:
When each by turns was guide to each,
And Fancy light from Fancy caught,
And Thought leapt out to wed with Thought
Ere Thought could wed itself with Speech;
And all we met was fair and good,
And all was good that Time could bring,
And all the secret of the Spring
Moved in the chambers of the blood;
And many an old philosophy
On Argive heights divinely sang,
And round us all the thicket rang
To many a flute of Arcady.
And was the day of my delight
As pure and perfect as I say?
The very source and fount of Day
Is dash’d with wandering isles of night.
If all was good and fair we met,
This earth had been the Paradise
It never look’d to human eyes
Since our first Sun arose and set.
And is it that the haze of grief
Makes former gladness loom so great?
The lowness of the present state,
That sets the past in this relief?
Or that the past will always win
A glory from its being far;
And orb into the perfect star
We saw not, when we moved therein?
I know that this was Life,–the track
Whereon with equal feet we fared;
And then, as now, the day prepared
The daily burden for the back.
But this it was that made me move
As light as carrier-birds in air;
I loved the weight I had to bear,
Because it needed help of Love:
Nor could I weary, heart or limb,
When mighty Love would cleave in twain
The lading of a single pain,
And part it, giving half to him.
Still onward winds the dreary way;
I with it; for I long to prove
No lapse of moons can canker Love,
Whatever fickle tongues may say.
And if that eye which watches guilt
And goodness, and hath power to see
Within the green the moulder’d tree,
And towers fall’n as soon as built–
Oh, if indeed that eye foresee
Or see (in Him is no before)
In more of life true life no more
And Love the indifference to be,
Then might I find, ere yet the morn
Breaks hither over Indian seas,
That Shadow waiting with the keys,
To shroud me from my proper scorn.
I envy not in any moods
The captive void of noble rage,
The linnet born within the cage,
That never knew the summer woods:
I envy not the beast that takes
His license in the field of time,
Unfetter’d by the sense of crime,
To whom a conscience never wakes;
Nor, what may count itself as blest,
The heart that never plighted troth
But stagnates in the weeds of sloth;
Nor any want-begotten rest.
I hold it true, whate’er befall;
I feel it, when I sorrow most;
’Tis better to have loved and lost
Than never to have loved at all.
The time draws near the birth of Christ:
The moon is hid; the night is still;
The Christmas bells from hill to hill
Answer each other in the mist.
Four voices of four hamlets round,
From far and near, on mead and moor,
Swell out and fail, as if a door
Were shut between me and the sound:
Each voice four changes on the wind,
That now dilate, and now decrease,
Peace and goodwill, goodwill and peace,
Peace and goodwill, to all mankind.
This year I slept and woke with pain,
I almost wish’d no more to wake,
And that my hold on life would break
Before I heard those bells again:
But they my troubled spirit rule,
For they controll’d me when a boy;
They bring me sorrow touch’d with joy,
The merry merry bells of Yule.
With such compelling cause to grieve
As daily vexes household peace,
And chains regret to his decease,
How dare we keep our Christmas-eve;
Which brings no more a welcome guest
To enrich the threshold of the night
With shower’d largess of delight
In dance and song and game and jest?
Yet go, and while the holly boughs
Entwine the cold baptismal font,
Make one wreath more for Use and Wont,
That guard the portals of the house;
Old sisters of a day gone by,
Gray nurses, loving nothing new;
Why should they miss their yearly due
Before their time? They too will die.
With trembling fingers did we weave
The holly round the Christmas hearth;
A rainy cloud possess’d the earth,
And sadly fell our Christmas-eve.
At our old pastimes in the hall
We gambol’d, making vain pretence
Of gladness, with an awful sense
Of one mute Shadow watching all.
We paused: the winds were in the beech:
We heard them sweep the winter land;
And in a circle hand-in-hand
Sat silent, looking each at each.
Then echo-like our voices rang;
We sung, tho’ every eye was dim,
A merry song we sang with him
Last year: impetuously we sang:
We ceased: a gentler feeling crept
Upon us: surely rest is meet:
‘They rest,’ we said, ‘their sleep is sweet,’
And silence follow’d, and we wept.
Our voices took a higher range;
Once more we sang: ‘They do not die
Nor lose their mortal sympathy,
Nor change to us, although they change;
‘Rapt from the fickle and the frail
With gather’d power, yet the same,
Pierces the keen seraphic flame
From orb to orb, from veil to veil.’
Rise, happy morn, rise, holy morn,
Draw forth the cheerful day from night:
O Father, touch the east, and light
The light that shone when Hope was born.
When Lazarus left his charnel-cave,
And home to Mary’s house return’d,
Was this demanded–if he yearn’d
To hear her weeping by his grave?
‘Where wert thou, brother, those four days?’
There lives no record of reply,
Which telling what it is to die
Had surely added praise to praise.
From every house the neighbours met,
The streets were fill’d with joyful sound,
A solemn gladness even crown’d
The purple brows of Olivet.
Behold a man raised up by Christ!
The rest remaineth unreveal’d;
He told it not; or something seal’d
The lips of that Evangelist.
Her eyes are homes of silent prayer,
Nor other thought her mind admits
But, he was dead, and there he sits,
And he that brought him back is there.
Then one deep love doth supersede
All other, when her ardent gaze
Roves from the living brother’s face,
And rests upon the Life indeed.
All subtle thought, all curious fears,
Borne down by gladness so complete,
She bows, she bathes the Saviour’s feet
With costly spikenard and with tears.
Thrice blest whose lives are faithful prayers,
Whose loves in higher love endure;
What souls possess themselves so pure,
Or is there blessedness like theirs?
O thou that after toil and storm
Mayst seem to have reach’d a purer air,
Whose faith has centre everywhere,
Nor cares to fix itself to form,
Leave thou thy sister when she prays,
Her early Heaven, her happy views;
Nor thou with shadow’d hint confuse
A life that leads melodious days.
Her faith thro’ form is pure as thine,
Her hands are quicker unto good:
Oh, sacred be the flesh and blood
To which she links a truth divine!
See thou, that countest reason ripe
In holding by the law within,
Thou fail not in a world of sin,
And ev’n for want of such a type.
My own dim life should teach me this,
That life shall live for evermore,
Else earth is darkness at the core,
And dust and ashes all that is;
This round of green, this orb of flame,
Fantastic beauty; such as lurks
In some wild Poet, when he works
Without a conscience or an aim.
What then were God to such as I?
’Twere hardly worth my while to choose
Of things all mortal, or to use
A little patience ere I die;
’Twere best at once to sink to peace,
Like birds the charming serpent draws,
To drop head-foremost in the jaws
Of vacant darkness and to cease.
Yet if some voice that man could trust
Should murmur from the narrow house,
‘The cheeks drop in; the body bows;
Man dies: nor is there hope in dust:’
Might I not say? ‘Yet even here,
But for one hour, O Love, I strive
To keep so sweet a thing alive:’
But I should turn mine ears and hear
The moanings of the homeless sea,
The sound of streams that swift or slow
Draw down Æonian hills, and sow
The dust of continents to be;
And Love would answer with a sigh,
‘The sound of that forgetful shore
Will change my sweetness more and more,
Half-dead to know that I shall die.’
O me, what profits it to put
And idle case? If Death were seen
At first as Death, Love had not been,
Or been in narrowest working shut,
Mere fellowship of sluggish moods,
Or in his coarsest Satyr-shape
Had bruised the herb and crush’d the grape,
And bask’d and batten’d in the woods.
Tho’ truths in manhood darkly join,
Deep-seated in our mystic frame,
We yield all blessing to the name
Of Him that made them current coin;
For Wisdom dealt with mortal powers,
Where truth in closest words shall fail,
When truth embodied in a tale
Shall enter in at lowly doors.
And so the Word had breath, and wrought
With human hands the creed of creeds
In loveliness of perfect deeds,
More strong than all poetic thought;
Which he may read that binds the sheaf,
Or builds the house, or digs the grave,
And those wild eyes that watch the wave
In roarings round the coral reef.
Urania speaks with darken’d brow:
‘Thou pratest here where thou art least;
This faith has many a purer priest,
And many an abler voice than thou.
‘Go down beside thy native rill,
On thy Parnassus set thy feet,
And hear thy laurel whisper sweet
About the ledges of the hill.’
And my Melpomene replies,
A touch of shame upon her cheek:
‘I am not worthy ev’n to speak
Of thy prevailing mysteries;
‘For I am but an earthly Muse,
And owning but a little art
To lull with song an aching heart,
And render human love his dues;
‘But brooding on the dear one dead,
And all he said of things divine,
(And dear to me as sacred wine
To dying lips is all he said),
‘I murmur’d, as I came along,
Of comfort clasp’d in truth reveal’d;
And loiter’d in the master’s field,
And darken’d sanctities with song.’
With weary steps I loiter on,
Tho’ always under alter’d skies
The purple from the distance dies,
My prospect and horizon gone.
No joy the blowing season gives,
The herald melodies of spring,
But in the songs I love to sing
A doubtful gleam of solace lives.
If any care for what is here
Survive in spirits render’d free,
Then are these songs I sing of thee
Not all ungrateful to thine ear.
Old warder of these buried bones,
And answering now my random stroke
With fruitful cloud and living smoke,
Dark yew, that graspest at the stones
And dippest toward the dreamless head,
To thee too comes the golden hour
When flower is feeling after flower;
But Sorrow–fixt upon the dead,
And darkening the dark graves of men,–
What whisper’d from her lying lips?
Thy gloom is kindled at the tips,
And passes into gloom again.
Could we forget the widow’d hour
And look on Spirits breathed away,
As on a maiden in the day
When first she wears her orange-flower!
When crown’d with blessing she doth rise
To take her latest leave of home,
And hopes and light regrets that come
Make April of her tender eyes;
And doubtful joys the father move,
And tears are on the mother’s face,
As parting with a long embrace
She enters other realms of love;
Her office there to rear, to teach,
Becoming as is meet and fit
A link among the days, to knit
The generations each with each;
And, doubtless, unto thee is given
A life that bears immortal fruit
In those great offices that suit
The full-grown energies of heaven.
Ay me, the difference I discern!
How often shall her old fireside
Be cheer’d with tidings of the bride,
How often she herself return,
And tell them all they would have told,
And bring her babe, and make her boast,
Till even those that miss’d her most
Shall count new things as dear as old:
But thou and I have shaken hands,
Till growing winters lay me low;
My paths are in the fields I know,
And thine in undiscover’d lands.
The spirit ere our fatal loss
Did ever rise from high to higher;
As mounts the heavenward altar-fire,
As flies the lighter thro’ the gross.
But thou art turn’d to something strange,
And I have lost the links that bound
Thy changes; here upon the ground,
No more partaker of thy change.
Deep folly! yet that this could be–
That I could wing my will with might
To leap the grades of life and light,
And flash at once, my friend, to thee.
For tho’ my nature rarely yields
To that vague fear implied in death;
Nor shudders at the gulfs beneath,
The howlings from forgotten fields;
Yet oft when sundown skirts the moor
An inner trouble I behold,
A spectral doubt which makes me cold,
That I shall be thy mate no more,
Tho’ following with an upward mind
The wonders that have come to thee,
Thro’ all the secular to-be,
But evermore a life behind.
I vex my heart with fancies dim:
He still outstript me in the race;
It was but unity of place
That made me dream I rank’d with him.
And so may Place retain us still,
And he the much-beloved again,
A lord of large experience, train
To riper growth the mind and will:
And what delights can equal those
That stir the spirit’s inner deeps,
When one that loves but knows not, reaps
A truth from one that loves and knows?
If Sleep and Death be truly one,
And every spirit’s folded bloom
Thro’ all its intervital gloom
In some long trance should slumber on;
Unconscious of the sliding hour,
Bare of the body, might it last,
And silent traces of the past
Be all the colour of the flower:
So then were nothing lost to man;
So that still garden of the souls
In many a figured leaf enrolls
The total world since life began;
And love will last as pure and whole
As when he loved me here in Time,
And at the spiritual prime
Rewaken with the dawning soul.
How fares it with the happy dead?
For here the man is more and more;
But he forgets the days before
God shut the doorways of his head.
The days have vanish’d, tone and tint,
And yet perhaps the hoarding sense
Gives out at times (he knows not whence)
A little flash, a mystic hint;
And in the long harmonious years
(If Death so taste Lethean springs),
May some dim touch of earthly things
Surprise thee ranging with thy peers.
If such a dreamy touch should fall,
O turn thee round, resolve the doubt;
My guardian angel will speak out
In that high place, and tell thee all.
The baby new to earth and sky,
What time his tender palm is prest
Against the circle of the breast,
Has never thought that ‘this is I:’
But as he grows he gathers much,
And learns the use of ‘I,’ and ‘me,’
And finds ‘I am not what I see,
And other than the things I touch.’
So rounds he to a separate mind
From whence clear memory may begin,
As thro’ the frame that binds him in
His isolation grows defined.
This use may lie in blood and breath,
Which else were fruitless of their due,
Had man to learn himself anew
Beyond the second birth of Death.
We ranging down this lower track,
The path we came by, thorn and flower,
Is shadow’d by the growing hour,
Lest life should fail in looking back.
So be it: there no shade can last
In that deep dawn behind the tomb,
But clear from marge to marge shall bloom
The eternal landscape of the past;
A lifelong tract of time reveal’d;
The fruitful hours of still increase;
Days order’d in a wealthy peace,
And those five years its richest field.
O Love, thy province were not large,
A bounded field, nor stretching far;
Look also, Love, a brooding star,
A rosy warmth from marge to marge.
That each, who seems a separate whole,
Should move his rounds, and fusing all
The skirts of self again, should fall
Remerging in the general Soul,
Is faith as vague as all unsweet:
Eternal form shall still divide
The eternal soul from all beside;
And I shall know him when we meet:
And we shall sit at endless feast,
Enjoying each the other’s good:
What vaster dream can hit the mood
Of Love on earth? He seeks at least
Upon the last and sharpest height,
Before the spirits fade away,
Some landing-place, to clasp and say,
‘Farewell! We lose ourselves in light.’
If these brief lays, of Sorrow born,
Were taken to be such as closed
Grave doubts and answers here proposed,
Then these were such as men might scorn:
Her care is not to part and prove;
She takes, when harsher moods remit,
What slender shade of doubt may flit,
And makes it vassal unto love:
And hence, indeed, she sports with words,
But better serves a wholesome law,
And holds it sin and shame to draw
The deepest measure from the chords:
Nor dare she trust a larger lay,
But rather loosens from the lip
Short swallow-flights of song, that dip
Their wings in tears, and skim away.
From art, from nature, from the schools,
Let random influences glance,
Like light in many a shiver’d lance
That breaks about the dappled pools:
The lightest wave of thought shall lisp,
The fancy’s tenderest eddy wreathe,
The slightest air of song shall breathe
To make the sullen surface crisp.
And look thy look, and go thy way,
But blame not thou the winds that make
The seeming-wanton ripple break,
The tender-pencil’d shadow play.
Beneath all fancied hopes and fears
Ay me, the sorrow deepens down,
Whose muffled motions blindly drown
The bases of my life in tears.
Be near me when my light is low,
When the blood creeps, and the nerves prick
And tingle; and the heart is sick,
And all the wheels of Being slow.
Be near me when the sensuous frame
Is rack’d with pangs that conquer trust;
And Time, a maniac scattering dust,
And Life, a Fury slinging flame.
Be near me when my faith is dry,
And men the flies of latter spring,
That lay their eggs, and sting and sing
And weave their petty cells and die.
Be near me when I fade away,
To point the term of human strife,
And on the low dark verge of life
The twilight of eternal day.
Do we indeed desire the dead
Should still be near us at our side?
Is there no baseness we would hide?
No inner vileness that we dread?
Shall he for whose applause I strove,
I had such reverence for his blame,
See with clear eye some hidden shame
And I be lessen’d in his love?
I wrong the grave with fears untrue:
Shall love be blamed for want of faith?
There must be wisdom with great Death:
The dead shall look me thro’ and thro’.
Be near us when we climb or fall:
Ye watch, like God, the rolling hours
With larger other eyes than ours,
To make allowance for us all.
I cannot love thee as I ought,
For love reflects the thing beloved;
My words are only words, and moved
Upon the topmost froth of thought.
‘Yet blame not thou thy plaintive song,’
The Spirit of true love replied;
‘Thou canst not move me from thy side,
Nor human frailty do me wrong.
‘What keeps a spirit wholly true
To that ideal which he bears?
What record? not the sinless years
That breathed beneath the Syrian blue:
‘So fret not, like an idle girl,
That life is dash’d with flecks of sin.
Abide: thy wealth is gather’d in,
When Time hath sunder’d shell from pearl.’
How many a father have I seen,
A sober man, among his boys,
Whose youth was full of foolish noise,
Who wears his manhood hale and green:
And dare we to this fancy give,
That had the wild oat not been sown,
The soil, left barren, scarce had grown
The grain by which a man may live?
Or, if we held the doctrine sound
For life outliving heats of youth,
Yet who would preach it as a truth
To those that eddy round and round?
Hold thou the good: define it well:
For fear divine Philosophy
Should push beyond her mark, and be
Procuress to the Lords of Hell.
Oh yet we trust that somehow good
Will be the final goal of ill,
To pangs of nature, sins of will,
Defects of doubt, and taints of blood;
That nothing walks with aimless feet;
That not one life shall be destroy’d,
Or cast as rubbish to the void,
When God hath made the pile complete;
That not a worm is cloven in vain;
That not a moth with vain desire
Is shrivell’d in a fruitless fire,
Or but subserves another’s gain.
Behold, we know not anything;
I can but trust that good shall fall
At last–far off–at last, to all,
And every winter change to spring.
So runs my dream: but what am I?
An infant crying in the night:
An infant crying for the light:
And with no language but a cry.
The wish, that of the living whole
No life may fail beyond the grave,
Derives it not from what we have
The likest God within the soul?
Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life;
That I, considering everywhere
Her secret meaning in her deeds,
And finding that of fifty seeds
She often brings but one to bear,
I falter where I firmly trod,
And falling with my weight of cares
Upon the great world’s altar-stairs
That slope thro’ darkness up to God,
I stretch lame hands of faith, and grope,
And gather dust and chaff, and call
To what I feel is Lord of all,
And faintly trust the larger hope.
‘So careful of the type?’ but no.
From scarped cliff and quarried stone
She cries, ‘A thousand types are gone:
I care for nothing, all shall go.
‘Thou makest thine appeal to me:
I bring to life, I bring to death:
The spirit does but mean the breath:
I know no more.’ And he, shall he,
Man, her last work, who seem’d so fair,
Such splendid purpose in his eyes,
Who roll’d the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation’s final law–
Tho’ Nature, red in tooth and claw
With ravine, shriek’d against his creed–
Who loved, who suffer’d countless ills,
Who battled for the True, the Just,
Be blown about the desert dust,
Or seal’d within the iron hills?
No more? A monster then, a dream,
A discord. Dragons of the prime,
That tare each other in their slime,
Were mellow music match’d with him.
O life as futile, then, as frail!
O for thy voice to soothe and bless!
What hope of answer, or redress?
Behind the veil, behind the veil.
Peace; come away: the song of woe
Is after all an earthly song:
Peace; come away: we do him wrong
To sing so wildly: let us go.
Come; let us go: your cheeks are pale;
But half my life I leave behind:
Methinks my friend is richly shrined;
But I shall pass; my work will fail.
Yet in these ears, till hearing dies,
One set slow bell will seem to toll
The passing of the sweetest soul
That ever look’d with human eyes.
I hear it now, and o’er and o’er,
Eternal greetings to the dead;
And ‘Ave, Ave, Ave,’ said,
‘Adieu, adieu’ for evermore.
In those sad words I took farewell:
Like echoes in sepulchral halls,
As drop by drop the water falls
In vaults and catacombs, they fell;
And, falling, idly broke the peace
Of hearts that beat from day to day,
Half-conscious of their dying clay,
And those cold crypts where they shall cease.
The high Muse answer’d: ‘Wherefore grieve
Thy brethren with a fruitless tear?
Abide a little longer here,
And thou shalt take a nobler leave.’
O Sorrow, wilt thou live with me
No casual mistress, but a wife,
My bosom-friend and half of life;
As I confess it needs must be;
O Sorrow, wilt thou rule my blood,
Be sometimes lovely like a bride,
And put thy harsher moods aside,
If thou wilt have me wise and good.
My centred passion cannot move,
Nor will it lessen from to-day;
But I’ll have leave at times to play
As with the creature of my love;
And set thee forth, for thou art mine,
With so much hope for years to come,
That, howsoe’er I know thee, some
Could hardly tell what name were thine.
He past; a soul of nobler tone:
My spirit loved and loves him yet,
Like some poor girl whose heart is set
On one whose rank exceeds her own.
He mixing with his proper sphere,
She finds the baseness of her lot,
Half jealous of she knows not what,
And envying all that meet him there.
The little village looks forlorn;
She sighs amid her narrow days,
Moving about the household ways,
In that dark house where she was born.
The foolish neighbours come and go,
And tease her till the day draws by:
At night she weeps, ‘How vain am I!
How should he love a thing so low?’
If, in thy second state sublime,
Thy ransom’d reason change replies
With all the circle of the wise,
The perfect flower of human time;
And if thou cast thine eyes below,
How dimly character’d and slight,
How dwarf’d a growth of cold and night,
How blanch'd with darkness must I grow!
Yet turn thee to the doubtful shore,
Where thy first form was made a man:
I loved thee, Spirit, and love, nor can
The soul of Shakespeare love thee more.
Tho’ if an eye that’s downward cast
Could make thee somewhat blench or fail,
Then be my love an idle tale,
And fading legend of the past;
And thou, as one that once declined,
When he was little more than boy,
On some unworthy heart with joy,
But lives to wed an equal mind;
And breathes a novel world, the while
His other passion wholly dies,
Or in the light of deeper eyes
Is matter for a flying smile.
Yet pity for a horse o’er-driven,
And love in which my hound has part,
Can hang no weight upon my heart
In its assumptions up to heaven;
And I am so much more than these,
As thou, perchance, art more than I,
And yet I spare them sympathy,
And I would set their pains at ease.
So mayst thou watch me where I weep,
As, unto vaster motions bound,
The circuits of thine orbit round
A higher height, a deeper deep.
Dost thou look back on what hath been,
As some divinely gifted man,
Whose life in low estate began
And on a simple village green;
Who breaks his birth’s invidious bar,
And grasps the skirts of happy chance,
And breasts the blows of circumstance,
And grapples with his evil star;
Who makes by force his merit known
And lives to clutch the golden keys,
To mould a mighty state’s decrees,
And shape the whisper of the throne;
And moving up from high to higher,
Becomes on Fortune’s crowning slope
The pillar of a people’s hope,
The centre of a world’s desire;
Yet feels, as in a pensive dream,
When all his active powers are still,
A distant dearness in the hill,
A secret sweetness in the stream,
The limit of his narrower fate,
While yet beside its vocal springs
He play’d at counsellors and kings,
With one that was his earliest mate;
Who ploughs with pain his native lea
And reaps the labour of his hands,
Or in the furrow musing stands;
‘Does my old friend remember me?’
Sweet soul, do with me as thou wilt;
I lull a fancy trouble-tost
With ‘Love’s too precious to be lost,
A little grain shall not be spilt.’
And in that solace can I sing,
Till out of painful phases wrought
There flutters up a happy thought,
Self-balanced on a lightsome wing:
Since we deserved the name of friends,
And thine effect so lives in me,
A part of mine may live in thee
And move thee on to noble ends.
You thought my heart too far diseased;
You wonder when my fancies play
To find me gay among the gay,
Like one with any trifle pleased.
The shade by which my life was crost,
Which makes a desert in the mind,
Has made me kindly with my kind,
And like to him whose sight is lost;
Whose feet are guided thro’ the land,
Whose jest among his friends is free,
Who takes the children on his knee,
And winds their curls about his hand:
He plays with threads, he beats his chair
For pastime, dreaming of the sky;
His inner day can never die,
His night of loss is always there.
When on my bed the moonlight falls,
I know that in thy place of rest
By that broad water of the west,
There comes a glory on the walls:
Thy marble bright in dark appears,
As slowly steals a silver flame
Along the letters of thy name,
And o’er the number of thy years.
The mystic glory swims away;
From off my bed the moonlight dies;
And closing eaves of wearied eyes
I sleep till dusk is dipt in gray:
And then I know the mist is drawn
A lucid veil from coast to coast,
And in the dark church like a ghost
Thy tablet glimmers to the dawn.
When in the down I sink my head,
Sleep, Death’s twin-brother, times my breath;
Sleep, Death’s twin-brother, knows not Death,
Nor can I dream of thee as dead:
I walk as ere I walk’d forlorn,
When all our path was fresh with dew,
And all the bugle breezes blew
Reveillée to the breaking morn.
But what is this? I turn about,
I find a trouble in thine eye,
Which makes me sad I know not why,
Nor can my dream resolve the doubt:
But ere the lark hath left the lea
I wake, and I discern the truth;
It is the trouble of my youth
That foolish sleep transfers to thee.
I dream’d there would be Spring no more,
That Nature’s ancient power was lost:
The streets were black with smoke and frost,
They chatter’d trifles at the door:
I wander’d from the noisy town,
I found a wood with thorny boughs:
I took the thorns to bind my brows,
I wore them like a civic crown:
I met with scoffs, I met with scorns
From youth and babe and hoary hairs:
They call’d me in the public squares
The fool that wears a crown of thorns:
They call’d me fool, they call’d me child:
I found an angel of the night;
The voice was low, the look was bright;
He look’d upon my crown and smiled:
He reach’d the glory of a hand,
That seem’d to touch it into leaf:
The voice was not the voice of grief,
The words were hard to understand.
I cannot see the features right,
When on the gloom I strive to paint
The face I know; the hues are faint
And mix with hollow masks of night;
Cloud-towers by ghostly masons wrought,
A gulf that ever shuts and gapes,
A hand that points, and palled shapes
In shadowy thoroughfares of thought;
And crowds that stream from yawning doors,
And shoals of pucker’d faces drive;
Dark bulks that tumble half alive,
And lazy lengths on boundless shores;
Till all at once beyond the will
I hear a wizard music roll,
And thro’ a lattice on the soul
Looks thy fair face and makes it still.
Sleep, kinsman thou to death and trance
And madness, thou hast forged at last
A night-long Present of the Past
In which we went thro’ summer France.
Hadst thou such credit with the soul?
Then bring an opiate trebly strong,
Drug down the blindfold sense of wrong
That so my pleasure may be whole;
While now we talk as once we talk’d
Of men and minds, the dust of change,
The days that grow to something strange,
In walking as of old we walk’d
Beside the river’s wooded reach,
The fortress, and the mountain ridge,
The cataract flashing from the bridge,
The breaker breaking on the beach.
Risest thou thus, dim dawn, again,
And howlest, issuing out of night,
With blasts that blow the poplar white,
And lash with storm the streaming pane?
Day, when my crown’d estate begun
To pine in that reverse of doom,
Which sicken’d every living bloom,
And blurr’d the splendour of the sun;
Who usherest in the dolorous hour
With thy quick tears that make the rose
Pull sideways, and the daisy close
Her crimson fringes to the shower;
Who might’st have heaved a windless flame
Up the deep East, or, whispering, play’d
A chequer-work of beam and shade
Along the hills, yet look’d the same.
As wan, as chill, as wild as now;
Day, mark’d as with some hideous crime,
When the dark hand struck down thro’ time,
And cancell’d nature’s best: but thou,
Lift as thou may’st thy burthen’d brows
Thro’ clouds that drench the morning star,
And whirl the ungarner’d sheaf afar,
And sow the sky with flying boughs,
And up thy vault with roaring sound
Climb thy thick noon, disastrous day;
Touch thy dull goal of joyless gray,
And hide thy shame beneath the ground.
So many worlds, so much to do,
So little done, such things to be,
How know I what had need of thee,
For thou wert strong as thou wert true?
The fame is quench’d that I foresaw,
The head hath miss’d an earthly wreath:
I curse not nature, no, nor death;
For nothing is that errs from law.
We pass; the path that each man trod
Is dim, or will be dim, with weeds:
What fame is left for human deeds
In endless age? It rests with God.
O hollow wraith of dying fame,
Fade wholly, while the soul exults,
And self-infolds the large results
Of force that would have forged a name.
As sometimes in a dead man’s face,
To those that watch it more and more,
A likeness, hardly seen before,
Comes out–to some one of his race:
So, dearest, now thy brows are cold,
I see thee what thou art, and know
Thy likeness to the wise below,
Thy kindred with the great of old.
But there is more than I can see,
And what I see I leave unsaid,
Nor speak it, knowing Death has made
His darkness beautiful with thee.
I leave thy praises unexpress’d
In verse that brings myself relief,
And by the measure of my grief
I leave thy greatness to be guess’d;
What practice howsoe’er expert
In fitting aptest words to things,
Or voice the richest-toned that sings,
Hath power to give thee as thou wert?
I care not in these fading days
To raise a cry that lasts not long,
And round thee with the breeze of song
To stir a little dust of praise.
Thy leaf has perish’d in the green,
And, while we breathe beneath the sun,
The world which credits what is done
Is cold to all that might have been.
So here shall silence guard thy fame;
But somewhere, out of human view,
Whate’er thy hands are set to do
Is wrought with tumult of acclaim.
Take wings of fancy, and ascend,
And in a moment set thy face
Where all the starry heavens of space
Are sharpen’d to a needle’s end;
Take wings of foresight; lighten thro’
The secular abyss to come,
And lo, thy deepest lays are dumb
Before the mouldering of a yew;
And if the matin songs, that woke
The darkness of our planet, last,
Thine own shall wither in the vast,
Ere half the lifetime of an oak.
Ere these have clothed their branchy bowers
With fifty Mays, thy songs are vain;
And what are they when these remain
The ruin’d shells of hollow towers?
What hope is here for modern rhyme
To him, who turns a musing eye
On songs, and deeds, and lives, that lie
Foreshorten’d in the tract of time?
These mortal lullabies of pain
May bind a book, may line a box,
May serve to curl a maiden’s locks;
Or when a thousand moons shall wane
A man upon a stall may find,
And, passing, turn the page that tells
A grief, then changed to something else,
Sung by a long-forgotten mind.
But what of that? My darken’d ways
Shall ring with music all the same;
To breathe my loss is more than fame,
To utter love more sweet than praise.
Again at Christmas did we weave
The holly round the Christmas hearth;
The silent snow possess’d the earth,
And calmly fell our Christmas-eve:
The yule-clog sparkled keen with frost,
No wing of wind the region swept,
But over all things brooding slept
The quiet sense of something lost.
As in the winters left behind,
Again our ancient games had place,
The mimic picture’s breathing grace,
And dance and song and hoodman-blind.
Who show’d a token of distress?
No single tear, no mark of pain:
O sorrow, then can sorrow wane?
O grief, can grief be changed to less?
O last regret, regret can die!
No–mixt with all this mystic frame,
Her deep relations are the same,
But with long use her tears are dry.
‘More than my brothers are to me,’–
Let this not vex thee, noble heart!
I know thee of what force thou art
To hold the costliest love in fee.
But thou and I are one in kind,
As moulded like in Nature’s mint;
And hill and wood and field did print
The same sweet forms in either mind.
For us the same cold streamlet curl’d
Thro’ all his eddying coves; the same
All winds that roam the twilight came
In whispers of the beauteous world.
At one dear knee we proffer’d vows,
One lesson from one book we learn’d,
Ere childhood’s flaxen ringlet turn’d
To black and brown
Evangeline: A Tale of Acadie
This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld, with voices sad and prophetic,
Stand like harpers hoar, with beards that rest on their bosoms.
Loud from its rocky caverns, the deep-voiced neighboring ocean
Speaks, and in accents disconsolate answers the wail of the forest.
This is the forest primeval; but where are the hearts that beneath it
Leaped like the roe, when he hears in the woodland the voice of the huntsman
Where is the thatch-roofed village, the home of Acadian farmers,--
Men whose lives glided on like rivers that water the woodlands,
Darkened by shadows of earth, but reflecting an image of heaven?
Waste are those pleasant farms, and the farmers forever departed!
Scattered like dust and leaves, when the mighty blasts of October
Seize them, and whirl them aloft, and sprinkle them far o'er the ocean
Naught but tradition remains of the beautiful village of Grand-Pre.
Ye who believe in affection that hopes, and endures, and is patient,
Ye who believe in the beauty and strength of woman's devotion,
List to the mournful tradition still sung by the pines of the forest;
List to a Tale of Love in Acadie, home of the happy.
PART THE FIRST
In the Acadian land, on the shores of the Basin of Minas,
Distant, secluded, still, the little village of Grand-Pre
Lay in the fruitful valley. Vast meadows stretched to the eastward,
Giving the village its name, and pasture to flocks without number.
Dikes, that the hands of the farmers had raised with labor incessant,
Shut out the turbulent tides; but at stated seasons the flood-gates
Opened, and welcomed the sea to wander at will o'er the meadows.
West and south there were fields of flax, and orchards and cornfields
Spreading afar and unfenced o'er the plain; and away to the northward
Blomidon rose, and the forests old, and aloft on the mountains
Sea-fogs pitched their tents, and mists from the mighty Atlantic
Looked on the happy valley, but ne'er from their station descended
There, in the midst of its farms, reposed the Acadian village.
Strongly built were the houses, with frames of oak and of hemlock,
Such as the peasants of Normandy built in the reign of the Henries.
Thatched were the roofs, with dormer-windows; and gables projecting
Over the basement below protected and shaded the doorway.
There in the tranquil evenings of summer, when brightly the sunset
Lighted the village street and gilded the vanes on the chimneys,
Matrons and maidens sat in snow-white caps and in kirtles
Scarlet and blue and green, with distaffs spinning the golden
Flax for the gossiping looms, whose noisy shuttles within doors
Mingled their sound with the whir of the wheels and the songs of the maidens,
Solemnly down the street came the parish priest, and the children
Paused in their play to kiss the hand he extended to bless them.
Reverend walked he among them; and up rose matrons and maidens,
Hailing his slow approach with words of affectionate welcome.
Then came the laborers home from the field, and serenely the sun sank
Down to his rest, and twilight prevailed. Anon from the belfry
Softly the Angelus sounded, and over the roofs of the village
Columns of pale blue smoke, like clouds of incense ascending,
Rose from a hundred hearths, the homes of peace and contentment.
Thus dwelt together in love these simple Acadian farmers,--
Dwelt in the love of God and of man. Alike were they free from
Fear, that reigns with the tyrant, and envy, the vice of republics.
Neither locks had they to their doors, nor bars to their windows;
But their dwellings were open as day and the hearts of their owners;
There the richest was poor, and the poorest lived in abundance.
Somewhat apart from the village, and nearer the Basin of Minas,
Benedict Bellefontaine, the wealthiest farmer of Grand-Pre,
Dwelt on his goodly acres: and with him, directing his household,
Gentle Evangeline lived, his child, and the pride of the village.
Stalworth and stately in form was the man of seventy winters;
Hearty and hale was he, an oak that is covered with snow-flakes;
White as the snow were his locks, and his cheeks as brown as the oak-leaves.
Fair was she to behold, that maiden of seventeen summers.
Black were her eyes as the berry that grows on the thorn by the wayside,
Black, yet how softly they gleamed beneath the brown shade of her tresses!
Sweet was her breath as the breath of kine that feed in the meadows.
When in the harvest heat she bore to the reapers at noontide
Flagons of home-brewed ale, ah! fair in sooth was the maiden,
Fairer was she when, on Sunday morn, while the bell from its turret
Sprinkled with holy sounds the air, as the priest with his hyssop
Sprinkles the congregation, and scatters blessings upon them,
Down the long street she passed, with her chaplet of beads and her missal,
Wearing her Norman cap and her kirtle of blue, and the ear-rings,
Brought in the olden time from France, and since, as an heirloom,
Handed down from mother to child, through long generations.
But a celestial brightness--a more ethereal beauty--
Shone on her face and encircled her form, when, after confession,
Homeward serenely she walked with God's benediction upon her.
When she had passed, it seemed like the ceasing of exquisite music.
Firmly builded with rafters of oak, the house of the farmer
Stood on the side of a hill commanding the sea; and a shady
Sycamore grew by the door, with a woodbine wreathing around it.
Rudely carved was the porch, with seats beneath; and a footpath
Led through an orchard wide, and disappeared in the meadow.
Under the sycamore-tree were hives overhung by a penthouse,
Such as the traveller sees in regions remote by the roadside,
Built o'er a box for the poor, or the blessed image of Mary.
Farther down, on the slope of the hill, was the well with its moss-grown
Bucket, fastened with iron, and near it a trough for the horses.
Shielding the house from storms, on the north, were the barns and the farm-yard,
There stood the broad-wheeled wains and the antique ploughs and the harrows;
There were the folds for the sheep; and there, in his feathered seraglio,
Strutted the lordly turkey, and crowed the cock, with the selfsame
Voice that in ages of old had startled the penitent Peter.
Bursting with hay were the barns, themselves a village. In each one
Far o'er the gable projected a roof of thatch; and a staircase,
Under the sheltering eaves, led up to the odorous corn-loft.
There too the dove-cot stood, with its meek and innocent inmates
Murmuring ever of love; while above in the variant breezes
Numberless noisy weathercocks rattled and sang of mutation.
Thus, at peace with God and the world, the farmer of Grand-Pre
Lived on his sunny farm, and Evangeline governed his household.
Many a youth, as he knelt in the church and opened his missal,
Fixed his eyes upon her as the saint of his deepest devotion;
Happy was he who might touch her hand or the hem of her garment!
Many a suitor came to her door, by the darkness befriended,
And, as he knocked and waited to hear the sound of her footsteps,
Knew not which beat the louder, his heart or the knocker of iron;
Or at the joyous feast of the Patron Saint of the village,
Bolder grew, and pressed her hand in the dance as he whispered
Hurried words of love, that seemed a part of the music.
But, among all who came, young Gabriel only was welcome;
Gabriel Lajeunesse, the son of Basil the blacksmith,
Who was a mighty man in the village, and honored of all men;
For, since the birth of time, throughout all ages and nations,
Has the craft of the smith been held in repute by the people.
Basil was Benedict's friend. Their children from earliest childhood
Grew up together as brother and sister; and Father Felician,
Priest and pedagogue both in the village, had taught them their letters
Out of the selfsame book, with the hymns of the church and the plain-song.
But when the hymn was sung, and the daily lesson completed,
Swiftly they hurried away to the forge of Basil the blacksmith.
There at the door they stood, with wondering eyes to behold him
Take in his leathern lap the hoof of the horse as a plaything,
Nailing the shoe in its place; while near him the tire of the cart-wheel
Lay like a fiery snake, coiled round in a circle of cinders.
Oft on autumnal eves, when without in the gathering darkness
Bursting with light seemed the smithy, through every cranny and crevice,
Warm by the forge within they watched the laboring bellows,
And as its panting ceased, and the sparks expired in the ashes,
Merrily laughed, and said they were nuns going into the chapel.
Oft on sledges in winter, as swift as the swoop of the eagle,
Down the hillside hounding, they glided away o'er the meadow.
Oft in the barns they climbed to the populous nests on the rafters,
Seeking with eager eyes that wondrous stone, which the swallow
Brings from the shore of the sea to restore the sight of its fledglings;
Lucky was he who found that stone in the nest of the swallow!
Thus passed a few swift years, and they no longer were children.
He was a valiant youth, and his face, like the face of the morning,
Gladdened the earth with its light, and ripened thought into action.
She was a woman now, with the heart and hopes of a woman.
"Sunshine of Saint Eulalie" was she called; for that was the sunshine
Which, as the farmers believed, would load their orchards with apples
She, too, would bring to her husband's house delight and abundance,
Filling it full of love and the ruddy faces of children.
Now had the season returned, when the nights grow colder and longer,
And the retreating sun the sign of the Scorpion enters.
Birds of passage sailed through the leaden air, from the ice-bound,
Desolate northern bays to the shores of tropical islands,
Harvests were gathered in; and wild with the winds of September
Wrestled the trees of the forest, as Jacob of old with the angel.
All the signs foretold a winter long and inclement.
Bees, with prophetic instinct of want, had hoarded their honey
Till the hives overflowed; and the Indian bunters asserted
Cold would the winter be, for thick was the fur of the foxes.
Such was the advent of autumn. Then followed that beautiful season,
Called by the pious Acadian peasants the Summer of All-Saints!
Filled was the air with a dreamy and magical light; and the landscape
Lay as if new-created in all the freshness of childhood.
Peace seemed to reign upon earth, and the restless heart of the ocean
Was for a moment consoled. All sounds were in harmony blended.
Voices of children at play, the crowing of cocks in the farm-yards,
Whir of wings in the drowsy air, and the cooing of pigeons,
All were subdued and low as the murmurs of love, and the great sun
Looked with the eye of love through the golden vapors around him;
While arrayed in its robes of russet and scarlet and yellow,
Bright with the sheen of the dew, each glittering tree of the forest
Flashed like the plane-tree the Persian adorned with mantles and jewels.
Now recommenced the reign of rest and affection and stillness.
Day with its burden and heat had departed, and twilight descending
Brought back the evening star to the sky, and the herds to the homestead.
Pawing the ground they came, and resting their necks on each other,
And with their nostrils distended inhaling the freshness of evening.
Foremost, bearing the bell, Evangeline's beautiful heifer,
Proud of her snow-white hide, and the ribbon that waved from her collar,
Quietly paced and slow, as if conscious of human affection.
Then came the shepherd back with his bleating flocks from the seaside,
Where was their favorite pasture. Behind them followed the watch-dog,
Patient, full of importance, and grand in the pride of his instinct,
Walking from side to side with a lordly air, and superbly
Waving his bushy tail, and urging forward the stragglers;
Regent of flocks was he when the shepherd slept; their protector,
When from the forest at night, through the starry silence, the wolves howled.
Late, with the rising moon, returned the wains from the marshes,
Laden with briny hay, that filled the air with its odor.
Cheerily neighed the steeds, with dew on their manes and their fetlocks,
While aloft on their shoulders the wooden and ponderous saddles,
Painted with brilliant dyes, and adorned with tassels of crimson,
Nodded in bright array, like hollyhocks heavy with blossoms.
Patiently stood the cows meanwhile, and yielded their udders
Unto the milkmaid's hand; whilst loud and in regular cadence
Into the sounding pails the foaming streamlets descended.
Lowing of cattle and peals of laughter were heard in the farm-yard,
Echoed back by the barns. Anon they sank into stillness;
Heavily closed, with a jarring sound, the valves of the barn-doors,
Rattled the wooden bars, and all for a season was silent.
In-doors, warm by the wide-mouthed fireplace, idly the farmer
Sat in his elbow-chair, and watched how the flames and the smoke-wreaths
Struggled together like foes in a burning city. Behind him,
Nodding and mocking along the wall, with gestures fantastic,
Darted his own huge shadow, and vanished away into darkness.
Faces, clumsily carved in oak, on the back of his arm-chair
Laughed in the flickering light, and the pewter plates on the dresser
Caught and reflected the flame, as shields of armies the sunshine.
Fragments of song the old man sang, and carols of Christmas,
Such as at home, in the olden time, his fathers before him
Sang in their Norman orchards and bright Burgundian vineyards.
Close at her father's side was the gentle Evangeline seated,
Spinning flax for the loom, that stood in the corner behind her.
Silent awhile were its treadles, at rest was its diligent shuttle,
While the monotonous drone of the wheel, like the drone of a bagpipe,
Followed the old man's songs and united the fragments together.
As in a church, when the chant of the choir at intervals ceases,
Footfalls are heard in the aisles, or words of the priest at the altar,
So, in each pause of the song, with measured motion the clock clicked.
Thus as they sat, there were footsteps heard, and, suddenly lifted,
Sounded the wooden latch, and the door swung back on its hinges.
Benedict knew by the hob-nailed shoes it was Basil the blacksmith,
And by her beating heart Evangeline knew who was with him.
"Welcome!" the farmer exclaimed, as their footsteps paused of the threshold.
"Welcome, Basil, my friend! Come, take thy place on the settle
Close by the chimney-side, which is always empty without thee;
Take from the shelf overhead thy pipe and the box of tobacco;
Never so much thyself art thou as when through the curling
Smoke of the pipe or the forge thy friendly and jovial face gleams
Round and red as the harvest moon through the mist of the marshes."
Then, with a smile of content, thus answered Basil the blacksmith,
Taking with easy air the accustomed seat by the fireside:--
"Benedict Bellefontaine, thou hast ever thy jest and thy ballad!
Ever in cheerfullest mood art thou, when others are filled with
Gloomy forebodings of ill, and see only ruin before them.
Happy art thou, as if every day thou hadst picked up a horseshoe."
Pausing a moment, to take the pipe that Evangeline brought him,
And with a coal from the embers had lighted, he slowly continued:--
"Four days now are passed since the English ships at their anchors
Ride in the Gaspereau's mouth, with their cannon pointed against us.
What their design may be is unknown; but all are commanded
On the morrow to meet in the church, where his Majesty's mandate
Will be proclaimed as law in the land. Alas! in the mean time
Many surmises of evil alarm the hearts of the people."
Then made answer the farmer:--"Perhaps some friendlier purpose
Brings these ships to our shores. Perhaps the harvests in England
By untimely rains or untimelier heat have been blighted,
And from our bursting barns they would feed their cattle and children."
"Not so thinketh the folk in the village," said, warmly, the blacksmith,
Shaking his head, as in doubt; then, heaving a sigh, he continued:--
"Louisburg is not forgotten, nor Beau Sejour, nor Port Royal.
Many already have fled to the forest, and lurk on its outskirts,
Waiting with anxious hearts the dubious fate of to-morrow.
Arms have been taken from us, and warlike weapons of all kinds;
Nothing is left but the blacksmith's sledge and the scythe of the mower."
Then with a pleasant smile made answer the jovial farmer:--
"Safer are we unarmed, in the midst of our flocks and our cornfields,
Safer within these peaceful dikes, besieged by the ocean,
Than our fathers in forts, besieged by the enemy's cannon.
Fear no evil, my friend, and to-night may no shadow of sorrow
Fall on this house and hearth; for this is the night of the contract.
Built are the house and the barn. The merry lads of the village
Strongly have built them and well; and, breaking the glebe round about them,
Filled the barn with hay, and the house with food for a twelvemonth.
Rene Leblanc will be here anon, with his papers and inkhorn.
Shall we not then be glad, and rejoice in the joy of our children?"
As apart by the window she stood, with her hand in her lover's,
Blushing Evangeline heard the words that her father had spoken,
And, as they died on his lips, the worthy notary entered.
Bent like a laboring oar, that toils in the surf of the ocean,
Bent, but not broken, by age was the form of the notary public;
Shocks of yellow hair, like the silken floss of the maize, hung
Over his shoulders; his forehead was high; and glasses with horn bows
Sat astride on his nose, with a look of wisdom supernal.
Father of twenty children was he, and more than a hundred
Children's children rode on his knee, and heard his great watch tick.
Four long years in the times of the war had he languished a captive,
Suffering much in an old French fort as the friend of the English.
Now, though warier grown, without all guile or suspicion,
Ripe in wisdom was he, but patient, and simple, and childlike.
He was beloved by all, and most of all by the children;
For he told them tales of the Loup-garou in the forest,
And of the goblin that came in the night to water the horses,
And of the white Letiche, the ghost of a child who unchristened
Died, and was doomed to haunt unseen the chambers of children;
And how on Christmas eve the oxen talked in the stable,
And how the fever was cured by a spider shut up in a nutshell,
And of the marvellous powers of four-leaved clover and horseshoes,
With whatsoever else was writ in the lore of the village.
Then up rose from his seat by the fireside Basil the blacksmith,
Knocked from his pipe the ashes, and slowly extending his right hand,
"Father Leblanc," he exclaimed, "thou hast heard the talk in the village,
And, perchance, canst tell us some news of these ships and their errand."
Then with modest demeanor made answer the notary public,--
"Gossip enough have I heard, in sooth, yet am never the wiser;
And what their errand may be I know not better than others.
Yet am I not of those who imagine some evil intention
Brings them here, for we are at peace; and why then molest us?"
"God's name!" shouted the hasty and somewhat irascible blacksmith;
"Must we in all things look for the how, and the why, and the wherefore?
Daily injustice is done, and might is the right of the strongest!"
But, without heeding his warmth, continued the notary public,--
"Man is unjust, but God is just; and finally justice
Triumphs; and well I remember a story, that often consoled me,
When as a captive I lay in the old French fort at Port Royal."
This was the old man's favorite tale, and he loved to repeat it
When his neighbors complained that any injustice was done them.
"Once in an ancient city, whose name I no longer remember,
Raised aloft on a column, a brazen statue of Justice
Stood in the public square, upholding the scales in its left hand,
And in its right a sword, as an emblem that justice presided
Over the laws of the land, and the hearts and homes of the people.
Even the birds had built their nests in the scales of the balance,
Having no fear of the sword that flashed in the sunshine above them.
But in the course of time the laws of the land were corrupted;
Might took the place of right, and the weak were oppressed, and the mighty
Ruled with an iron rod. Then it chanced in a nobleman's palace
That a necklace of pearls was lost, and erelong a suspicion
Fell on an orphan girl who lived as maid in the household.
She, after form of trial condemned to die on the scaffold,
Patiently met her doom at the foot of the statue of Justice.
As to her Father in heaven her innocent spirit ascended,
Lo! o'er the city a tempest rose; and the bolts of the thunder
Smote the statue of bronze, and hurled in wrath from its left hand
Down on the pavement below the clattering scales of the balance,
And in the hollow thereof was found the nest of a magpie,
Into whose clay-built walls the necklace of pearls was inwoven."
Silenced, but not convinced, when the story was ended, the blacksmith
Stood like a man who fain would speak, but findeth no language;
All his thoughts were congealed into lines on his face, as the vapors
Freeze in fantastic shapes on the window-panes in the winter.
Then Evangeline lighted the brazen lamp on the table,
Filled, till it overflowed, the pewter tankard with home-brewed
Nut-brown ale, that was famed for its strength in the village of Grand-Pre;
While from his pocket the notary drew his papers and inkhorn,
Wrote with a steady hand the date and the age of the parties,
Naming the dower of the bride in flocks of sheep and in cattle.
Orderly all things proceeded, and duly and well were completed,
And the great seal of the law was set like a sun on the margin.
Then from his leathern pouch the farmer threw on the table
Three times the old man's fee in solid pieces of silver;
And the notary rising, and blessing the bride and the bridegroom,
Lifted aloft the tankard of ale and drank to their welfare.
Wiping the foam from his lip, he solemnly bowed and departed,
While in silence the others sat and mused by the fireside,
Till Evangeline brought the draught-board out of its corner.
Soon was the game begun. In friendly contention the old men
Laughed at each lucky hit, or unsuccessful manoeuver,
Laughed when a man was crowned, or a breach was made in the king-row
Meanwhile apart, in the twilight gloom of a window's embrasure,
Sat the lovers, and whispered together, beholding the moon rise
Over the pallid sea and the silvery mist of the meadows.
Silently one by one, in the infinite meadows of heaven,
Blossomed the lovely stars, the forget-me-nots of the angels.
Thus was the evening passed. Anon the bell from the belfry
Rang out the hour of nine, the village curfew, and straightway
Rose the guests and departed; and silence reigned in the household.
Many a farewell word and sweet good-night on the door-step
Lingered long in Evangeline's heart, and filled it with gladness.
Carefully then were covered the embers that glowed on the hearth-stone,
And on the oaken stairs resounded the tread of the farmer.
Soon with a soundless step the foot of Evangeline followed.
Up the staircase moved a luminous space in the darkness,
Lighted less by the lamp than the shining face of the maiden.
Silent she passed the hall, and entered the door of her chamber.
Simple that chamber was, with its curtains of white, and its clothes-press
Ample and high, on whose spacious shelves were carefully folded
Linen and woollen stuffs, by the hand of Evangeline woven.
This was the precious dower she would bring to her husband in marriage,
Better than flocks and herds, being proofs of her skill as a housewife.
Soon she extinguished her lamp, for the mellow and radiant moonlight
Streamed through the windows, and lighted the room, till the heart of the maiden
Swelled and obeyed its power, like the tremulous tides of the ocean.
Ah! she was fair, exceeding fair to behold, as she stood with
Naked snow-white feet on the gleaming floor of her chamber!
Little she dreamed that below, among the trees of the orchard,
Waited her lover and watched for the gleam of her lamp and her shadow.
Yet were her thoughts of him, and at times a feeling of sadness
Passed o'er her soul, as the sailing shade of clouds in the moonlight
Flitted across the floor and darkened the room for a moment.
And, as she gazed from the window, she saw serenely the moon pass
Forth from the folds of a cloud, and one star follow her footsteps,
As out of Abraham's tent young Ishmael wandered with Hagar!
Pleasantly rose next morn the sun on the village of Grand-Pre.
Pleasantly gleamed in the soft, sweet air the Basin of Minas,
Where the ships, with their wavering shadows, were riding at anchor.
Life had long been astir in the village, and clamorous labor
Knocked with its hundred hands at the golden gates of the morning.
Now from the country around, from the farms and neighboring hamlets,
Came in their holiday dresses the blithe Acadian peasants.
Many a glad good-morrow and jocund laugh from the young folk
Made the bright air brighter, as up from the numerous meadows,
Where no path could be seen but the track of wheels in the greensward,
Group after group appeared, and joined, or passed on the highway.
Long ere noon, in the village all sounds of labor were silenced.
Thronged were the streets with people; and noisy groups at the house-doors
Sat in the cheerful sun, and rejoiced and gossiped together.
Every house was an inn, where all were welcomed and feasted;
For with this simple people, who lived like brothers together,
All things were held in common, and what one had was another's.
Yet under Benedict's roof hospitality seemed more abundant:
For Evangeline stood among the guests of her father;
Bright was her face with smiles, and words of welcome and gladness
Fell from her beautiful lips, and blessed the cup as she gave it.
Under the open sky, in the odorous air of the orchard,
Stript of its golden fruit, was spread the feast of betrothal.
There in the shade of the porch were the priest and the notary seated;
There good Benedict sat, and sturdy Basil the blacksmith.
Not far withdrawn from these, by the cider-press and the beehives,
Michael the fiddler was placed, with the gayest of hearts and of waistcoats.
Shadow and light from the leaves alternately played on his snow-white
Hair, as it waved in the wind; and the jolly face of the fiddler
Glowed like a living coal when the ashes are blown from the embers.
Gayly the old man sang to the vibrant sound of his fiddle,
Tous les Bourgeois de Chartres, and Le Carillon de Dunkerque,
And anon with his wooden shoes beat time to the music.
Merrily, merrily whirled the wheels of the dizzying dances
Under the orchard-trees and down the path to the meadows;
Old folk and young together, and children mingled among them.
Fairest of all the maids was Evangeline, Benedict's daughter!
Noblest of all the youths was Gabriel, son of the blacksmith!
So passed the morning away. And lo! with a summons sonorous
Sounded the bell from its tower, and over the meadows a drum beat.
Thronged erelong was the church with men. Without, in the churchyard,
Waited the women. They stood by the graves, and hung on the headstones
Garlands of autumn-leaves and evergreens fresh from the forest.
Then came the guard from the ships, and marching proudly among them
Entered the sacred portal. With loud and dissonant clangor
Echoed the sound of their brazen drums from ceiling and casement,--
Echoed a moment only, and slowly the ponderous portal
Closed, and in silence the crowd awaited the will of the soldiers.
Then uprose their commander, and spoke from the steps of the altar,
Holding aloft in his hands, with its seals, the royal commission.
"You are convened this day," he said, "by his Majesty's orders.
Clement and kind has he been; but how you have answered his kindness,
Let your own hearts reply! To my natural make and my temper
Painful the task is I do, which to you I know must be grievous.
Yet must I bow and obey, and deliver the will of our monarch;
Namely, that all your lands, and dwellings, and cattle of all kinds
Forfeited be to the crown; and that you yourselves from this province
Be transported to other lands. God grant you may dwell there
Ever as faithful subjects, a happy and peaceable people!
Prisoners now I declare you; for such is his Majesty's pleasure!"
As, when the air is serene in the sultry solstice of summer,
Suddenly gathers a storm, and the deadly sling of the hailstones
Beats down the farmer's corn in the field and shatters his windows,
Hiding the sun, and strewing the ground with thatch from the house-roofs,
Bellowing fly the herds, and seek to break their enclosures;
So on the hearts of the people descended the words of the speaker.
Silent a moment they stood in speechless wonder, and then rose
Louder and ever louder a wail of sorrow and anger,
And, by one impulse moved, they madly rushed to the door-way.
Vain was the hope of escape; and cries and fierce imprecations
Rang through the house of prayer; and high o'er the heads of the others
Rose, with his arms uplifted, the figure of Basil the blacksmith,
As, on a stormy sea, a spar is tossed by the billows.
Flushed was his face and distorted with passion; and wildly he shouted,--
"Down with the tyrants of England! we never have sworn them allegiance!
Death to these foreign soldiers, who seize on our homes and our harvests!"
More he fain would have said, but the merciless hand of a soldier
Smote him upon the mouth, and dragged him down to the pavement.
In the midst of the strife and tumult of angry contention,
Lo! the door of the chancel opened, and Father Felician
Entered, with serious mien, and ascended the steps of the altar.
Raising his reverend hand, with a gesture he awed into silence
All that clamorous throng; and thus he spake to his people;
Deep were his tones and solemn; in accents measured and mournful
Spake he, as, after the tocsin's alarum, distinctly the clock strikes.
"What is this that ye do, my children? what madness has seized you?
Forty years of my life have I labored among you, and taught you,
Not in word alone, but in deed, to love one another!
Is this the fruit of my toils, of my vigils and prayers and privations?
Have you so soon forgotten all lessons of love and forgiveness?
This is the house of the Prince of Peace, and would you profane
Thus with violent deeds and hearts overflowing with hatred?
Lo! where the crucified Christ from his cross is gazing upon you!
See! in those sorrowful eyes what meekness and holy compassion!
Hark! how those lips still repeat the prayer, 'O Father, forgive them!'
Let us repeat that prayer in the hour when the wicked assail us,
Let us repeat it now, and say, 'O Father, forgive them!'"
Few were his words of rebuke, but deep in the hearts of his people
Sank they, and sobs of contrition succeeded the passionate outbreak,
While they repeated his prayer, and said, "O Father, forgive them!"
Then came the evening service. The tapers gleamed from the altar.
Fervent and deep was the voice of the priest and the people responded,
Not with their lips alone, but their hearts; and the Ave Maria
Sang they, and fell on their knees, and their souls, with devotion translated,
Rose on the ardor of prayer, like Elijah ascending to heaven.
Meanwhile had spread in the village the tidings of ill, and on all sides
Wandered, wailing, from house to house the women and children.
Long at her father's door Evangeline stood, with her right hand
Shielding her eyes from the level rays of the sun, that, descending,
Lighted the village street with mysterious splendor, and roofed each
Peasant's cottage with golden thatch, and emblazoned its windows.
Long within had been spread the snow-white cloth on the table;
There stood the wheaten loaf, and the honey fragrant with wild-flowers;
There stood the tankard of ale, and the cheese fresh brought from the dairy;
And, at the head of the board, the great arm-chair of the farmer.
Thus did Evangeline wait at her father's door, as the sunset
Threw the long shadows of trees o'er the broad ambrosial meadows.
Ah! on her spirit within a deeper shadow had fallen,
And from the fields of her soul a fragrance celestial ascended,--
Charity, meekness, love, and hope, and forgiveness, and patience!
Then, all-forgetful of self, she wandered into the village,
Cheering with looks and words the mournful hearts of the women,
As o'er the darkening fields with lingering steps they departed,
Urged by their household cares, and the weary feet of their children.
Down sank the great red sun, and in golden, glimmering vapors
Veiled the light of his face, like the Prophet descending from Sinai.
Sweetly over the village the bell of the Angelus sounded.
Meanwhile, amid the gloom, by the church Evangeline lingered.
All was silent within; and in vain at the door and the windows
Stood she, and listened and looked, till, overcome by emotion,
"Gabriel!" cried she aloud with tremulous voice; but no answer
Came from the graves of the dead, nor the gloomier grave of the living.
Slowly at length she returned to the tenantless house of her father.
Smouldered the fire on the hearth, on the board was the supper untasted,
Empty and drear was each room, and haunted with phantoms of terror.
Sadly echoed her step on the stair and the floor of her chamber.
In the dead of the night she heard the disconsolate rain fall
Loud on the withered leaves of the sycamore-tree by the window.
Keenly the lightning flashed; and the voice of the echoing thunder
Told her that God was in heaven, and governed the world he created!
Then she remembered the tale she had heard of the justice of Heaven;
Soothed was her troubled soul, and she peacefully slumbered till
Four times the sun had risen and set; and now on the fifth day
Cheerily called the cock to the sleeping maids of the farm-house.
Soon o'er the yellow fields, in silent and mournful procession,
Came from the neighboring hamlets and farms the Acadian women,
Driving in ponderous wains their household goods to the sea-shore,
Pausing and looking back to gaze once more on their dwellings,
Ere they were shut from sight by the winding road and the woodland.
Close at their sides their children ran, and urged on the oxen,
While in their little hands they clasped some fragments of playthings.
Thus to the Gaspereau's mouth they hurried; and there on the sea-beach
Piled in confusion lay the household goods of the peasants.
All day long between the shore and the ships did the boats ply;
All day long the wains came laboring down from the village.
Late in the afternoon, when the sun was near to his setting,
Echoed far o'er the fields came the roll of drums from the churchyard.
Thither the women and children thronged. On a sudden the church-doors
Opened, and forth came the guard, and marching in gloomy procession
Followed the long-imprisoned, but patient, Acadian farmers.
Even as pilgrims, who journey afar from their homes and their country,
Sing as they go, and in singing forget they are weary and wayworn,
So with songs on their lips the Acadian peasants descended
Down from the church to the shore, amid their wives and their daughters.
Foremost the young men came; and, raising together their voices,
Sang with tremulous lips a chant of the Catholic Missions:--
"Sacred heart of the Saviour! O inexhaustible fountain!
Fill our hearts this day with strength and submission and patience!"
Then the old men, as they marched, and the women that stood by the wayside
Joined in the sacred psalm, and the birds in the sunshine above them
Mingled their notes therewith, like voices of spirits departed.
Half-way down to the shore Evangeline waited in silence,
Not overcome with grief, but strong in the hour of affliction,--
Calmly and sadly she waited, until the procession approached her,
And she beheld the face of Gabriel pale with emotion.
Team then filled her eyes, and, eagerly running to meet him,
Clasped she his hands, and laid her head on his shoulder, and whispered,--
"Gabriel! be of good cheer! for if we love one another
Nothing, in truth, can harm us, whatever mischances may happen!"
Smiling she spake these words; then suddenly paused, for her father
Saw she slowly advancing. Alas! how changed was his aspect!
Gone was the glow from his cheek, and the fire from his eye, and his footstep
Heavier seemed with the weight of the heavy heart in his bosom.
But with a smile and a sigh, she clasped his neck and embraced him,
Speaking words of endearment where words of comfort availed not.
Thus to the Gaspereau's mouth moved on that mournful procession.
There disorder prevailed, and the tumult and stir of embarking.
Busily plied the freighted boats; and in the confusion
Wives were torn from their husbands, and mothers, too late, saw their children
Left on the land, extending their arms, with wildest entreaties.
So unto separate ships were Basil and Gabriel carried,
While in despair on the shore Evangeline stood with her father.
Half the task was not done when the sun went down, and the twilight
Deepened and darkened around; and in haste the refluent ocean
Fled away from the shore, and left the line of the sand-beach
Covered with waifs of the tide, with kelp and the slippery sea-weed.
Farther back in the midst of the household goods and the wagons,
Like to a gypsy camp, or a leaguer after a battle,
All escape cut off by the sea, and the sentinels near them,
Lay encamped for the night the houseless Acadian farmers.
Back to its nethermost caves retreated the bellowing ocean,
Dragging adown the beach the rattling pebbles, and leaving
Inland and far up the shore the stranded boats of the sailors.
Then, as the night descended, the herds returned from their pastures;
Sweet was the moist still air with the odor of milk from their udders;
Lowing they waited, and long, at the well-known bars of the farm-yard,--
Waited and looked in vain for the voice and the hand of the milkmaid.
Silence reigned in the streets; from the church no Angelus sounded,
Rose no smoke from the roofs, and gleamed no lights from the windows.
But on the shores meanwhile the evening fires had been kindled,
Built of the drift-wood thrown on the sands from wrecks in the tempest.
Round them shapes of gloom and sorrowful faces were gathered,
Voices of women were heard, and of men, and the crying of children.
Onward from fire to fire, as from hearth to hearth in his parish,
Wandered the faithful priest, consoling and blessing and cheering,
Like unto shipwrecked Paul on Melita's desolate sea-shore.
Thus he approached the place where Evangeline sat with her father,
And in the flickering light beheld the face of the old man,
Haggard and hollow and wan, and without either thought or emotion,
E'en as the face of a clock from which the hands have been taken.
Vainly Evangeline strove with words and caresses to cheer him,
Vainly offered him food; yet he moved not, he looked not, he spake not
But, with a vacant stare, ever gazed at the flickering fire-light.
"Benedicite!" murmured the priest, in tones of compassion.
More he fain would have said, but his heart was full, and his accents
Faltered and paused on his lips, as the feet of a child on a threshold,
Hushed by the scene he beholds, and the awful presence of sorrow.
Silently, therefore, he laid his hand on the head of the maiden,
Raising his tearful eyes to the silent stars that above them
Moved on their way, unperturbed by the wrongs and sorrows of mortals.
Then sat he down at her side, and they wept together in silence.
Suddenly rose from the south a light, as in autumn the blood-red
Moon climbs the crystal walls of heaven, and o'er the horizon
Titan-like stretches its hundred hands upon mountain and meadow,
Seizing the rocks and the rivers, and piling huge shadows together.
Broader and ever broader it gleamed on the roofs of the village,
Gleamed on the sky and the sea, and the ships that lay in the roadstead.
Columns of shining smoke uprose, and flashes of flame were
Thrust through their folds and withdrawn, like the quivering hands of a martyr.
Then as the wind seized the gleeds and the burning thatch, and, uplifting,
Whirled them aloft through the air, at once from a hundred house-tops
Started the sheeted smoke with flashes of flame intermingled.
These things beheld in dismay the crowd on the shore and on shipboard.
Speechless at first they stood, then cried aloud in their anguish,
"We shall behold no more our homes in the village of Grand-Pre!"
Loud on a sudden the cocks began to crow in the farm-yards,
Thinking the day had dawned; and anon the lowing of cattle
Came on the evening breeze, by the barking of dogs interrupted.
Then rose a sound of dread, such as startles the sleeping encampments
Far in the western prairies or forests that skirt the Nebraska,
When the wild horses affrighted sweep by with the speed of the whirlwind,
Or the loud bellowing herds of buffaloes rush to the river.
Such was the sound that arose on the night, as the herds and the horses
Broke through their folds and fences, and madly rushed o'er the meadows.
Overwhelmed with the sight, yet speechless, the priest and the maiden
Gazed on the scene of terror that reddened and widened before them;
And as they turned at length to speak to their silent companion,
Lo! from his seat he had fallen, and stretched abroad on the sea-shore
Motionless lay his form, from which the soul had departed.
Slowly the priest uplifted the lifeless head, and the maiden
Knelt at her father's side, and wailed aloud in her terror.
Then in a swoon she sank, and lay with her head on his bosom.
Through the long night she lay in deep, oblivious slumber;
And when she woke from the trance, she beheld a multitude near her.
Faces of friends she beheld, that were mournfully gazing upon her,
Pallid, with tearful eyes, and looks of saddest compassion.
Still the blaze of the burning village illumined the landscape,
Reddened the sky overhead, and gleamed on the faces around her,
And like the day of doom it seemed to her wavering senses.
Then a familiar voice she heard, as it said to the people,--
"Let us bury him here by the sea. When a happier season
Brings us again to our homes from the unknown land of our exile,
Then shall his sacred dust be piously laid in the churchyard."
Such were the words of the priest. And there in haste by the sea-side,
Having the glare of the burning village for funeral torches,
But without bell or book, they buried the farmer of Grand-Pre.
And as the voice of the priest repeated the service of sorrow,
Lo! with a mournful sound, like the voice of a vast congregation,
Solemnly answered the sea, and mingled its roar with the dirges.
'T was the returning tide, that afar from the waste of the ocean,
With the first dawn of the day, came heaving and hurrying landward.
Then recommenced once more the stir and noise of embarking;
And with the ebb of the tide the ships sailed out of the harbor,
Leaving behind them the dead on the shore, and the village in
PART THE SECOND
Many a weary year had passed since the burning of Grand-Pre,
When on the falling tide the freighted vessels departed,
Bearing a nation, with all its household gods, into exile.
Exile without an end, and without an example in story.
Far asunder, on separate coasts, the Acadians landed;
Scattered were they, like flakes of snow, when the wind from the northeast
Strikes aslant through the fogs that darken the Banks of Newfoundland.
Friendless, homeless, hopeless, they wandered from city to city,
From the cold lakes of the North to sultry Southern savannas,--
From the bleak shores of the sea to the lands where the Father of Waters
Seizes the hills in his hands, and drags them down to the ocean,
Deep in their sands to bury the scattered bones of the mammoth.
Friends they sought and homes; and many, despairing, heart-broken,
Asked of the earth but a grave, and no longer a friend nor a fireside.
Written their history stands on tablets of stone in the churchyards.
Long among them was seen a maiden who waited and wandered,
Lowly and meek in spirit, and patiently suffering all things.
Fair was she and young; but, alas! before her extended,
Dreary and vast and silent, the desert of life, with its pathway
Marked by the graves of those who had sorrowed and suffered before her,
Passions long extinguished, and hopes long dead and abandoned,
As the emigrant's way o'er the Western desert is marked by
Camp-fires long consumed, and bones that bleach in the sunshine.
Something there was in her life incomplete, imperfect, unfinished;
As if a morning of June, with all its music and sunshine,
Suddenly paused in the sky, and, fading, slowly descended
Into the east again, from whence it late had arisen.
Sometimes she lingered in towns, till, urged by the fever within her,
Urged by a restless longing, the hunger and thirst of the spirit,
She would commence again her endless search and endeavor;
Sometimes in churchyards strayed, and gazed on the crosses and tombstones,
Sat by some nameless grave, and thought that perhaps in its bosom
He was already at rest, and she longed to slumber beside him.
Sometimes a rumor, a hearsay, an inarticulate whisper,
Came with its airy hand to point and beckon her forward.
Sometimes she spake with those who had seen her beloved and known him,
But it was long ago, in some far-off place or forgotten.
"Gabriel Lajeunesse!" they said; yes! we have seen him.
He was with Basil the blacksmith, and both have gone to the prairies;
Coureurs-des-Bois are they, and famous hunters and trappers."
"Gabriel Lajeunesse!" said others; "O yes! we have seen him.
He is a Voyageur in the lowlands of Louisiana."
Then would they say, "Dear child! why dream and wait for him longer?
Are there not other youths as fair as Gabriel? others
Who have hearts as tender and true, and spirits as loyal?
Here is Baptiste Leblanc, the notary's son, who has loved thee
Many a tedious year; come, give him thy hand and be happy!
Thou art too fair to be left to braid St. Catherine's tresses."
Then would Evangeline answer, serenely but sadly, "I cannot!
Whither my heart has gone, there follows my hand, and not elsewhere.
For when the heart goes before, like a lamp, and illumines the pathway,
Many things are made clear, that else lie hidden in darkness."
Thereupon the priest, her friend and father-confessor,
Said, with a smile, "O daughter! thy God thus speaketh within thee!
Talk not of wasted affection, affection never was wasted;
If it enrich not the heart of another, its waters, returning
Back to their springs, like the rain, shall fill them full of refreshment;
That which the fountain sends forth returns again to the fountain.
Patience; accomplish thy labor; accomplish thy work of affection!
Sorrow and silence are strong, and patient endurance is godlike.
Therefore accomplish thy labor of love, till the heart is made godlike,
Purified, strengthened, perfected, and rendered more worthy of heaven!"
Cheered by the good man's words, Evangeline labored and waited.
Still in her heart she heard the funeral dirge of the ocean,
But with its sound there was mingled a voice that whispered, "Despair not?"
Thus did that poor soul wander in want and cheerless discomfort
Bleeding, barefooted, over the shards and thorns of existence.
Let me essay, O Muse! to follow the wanderer's footsteps;--
Not through each devious path, each changeful year of existence;
But as a traveller follows a streamlet's course through the valley:
Far from its margin at times, and seeing the gleam of its water
Here and there, in some open space, and at intervals only;
Then drawing nearer its banks, through sylvan glooms that conceal it,
Though he behold it not, he can hear its continuous murmur;
Happy, at length, if he find the spot where it reaches an outlet.
It was the month of May. Far down the Beautiful River,
Past the Ohio shore and past the mouth of the Wabash,
Into the golden stream of the broad and swift Mississippi,
Floated a cumbrous boat, that was rowed by Acadian boatmen.
It was a band of exiles: a raft, as it were, from the shipwrecked
Nation, scattered along the coast, now floating together,
Bound by the bonds of a common belief and a common misfortune;
Men and women and children, who, guided by hope or by hearsay,
Sought for their kith and their kin among the few-acred farmers
On the Acadian coast, and the prairies of fair Opelousas.
With them Evangeline went, and her guide, the Father Felician.
Onward o'er sunken sands, through a wilderness sombre with forests,
Day after day they glided adown the turbulent river;
Night after night, by their blazing fires, encamped on its borders.
Now through rushing chutes, among green islands, where plumelike
Cotton-trees nodded their shadowy crests, they swept with the current,
Then emerged into broad lagoons, where silvery sand-bars
Lay in the stream, and along the wimpling waves of their margin,
Shining with snow-white plumes, large flocks of pelicans waded.
Level the landscape grew, and along the shores of the river,
Shaded by china-trees, in the midst of luxuriant gardens,
Stood the houses of planters, with negro-cabins and dove-cots.
They were approaching the region where reigns perpetual summer,
Where through the Golden Coast, and groves of orange and citron,
Sweeps with majestic curve the river away to the eastward.
They, too, swerved from their course; and, entering the Bayou of Plaquemine,
Soon were lost in a maze of sluggish and devious waters,
Which, like a network of steel, extended in every direction.
Over their heads the towering and tenebrous boughs of the cypress
Met in a dusky arch, and trailing mosses in mid-air
Waved like banners that hang on the walls of ancient cathedrals.
Deathlike the silence seemed, and unbroken, save by the herons
Home to their roasts in the cedar-trees returning at sunset,
Or by the owl, as he greeted the moon with demoniac laughter.
Lovely the moonlight was as it glanced and gleamed on the water,
Gleamed on the columns of cypress and cedar sustaining the arches,
Down through whose broken vaults it fell as through chinks in a ruin.
Dreamlike, and indistinct, and strange were all things around them;
And o'er their spirits there came a feeling of wonder and sadness,--
Strange forebodings of ill, unseen and that cannot be compassed.
As, at the tramp of a horse's hoof on the turf of the prairies,
Far in advance are closed the leaves of the shrinking mimosa,
So, at the hoof-beats of fate, with sad forebodings of evil,
Shrinks and closes the heart, ere the stroke of doom has attained it.
But Evangeline's heart was sustained by a vision, that faintly
Floated before her eyes, and beckoned her on through the moonlight.
It was the thought of her brain that assumed the shape of a phantom.
Through those shadowy aisles had Gabriel wandered before her,
And every stroke of the oar now brought him nearer and nearer.
Then in his place, at the prow of the boat, rose one of the oarsmen,
And, as a signal sound, if others like them peradventure
Sailed on those gloomy and midnight streams, blew a blast on his bugle.
Wild through the dark colonnades and corridors leafy the blast rang,
Breaking the seal of silence, and giving tongues to the forest.
Soundless above them the banners of moss just stirred to the music.
Multitudinous echoes awoke and died in the distance,
Over the watery floor, and beneath the reverberant branches;
But not a voice replied; no answer came from the darkness;
And, when the echoes had ceased, like a sense of pain was the silence.
Then Evangeline slept; but the boatmen rowed through the midnight,
Silent at times, then singing familiar Canadian boat-songs,
Such as they sang of old on their own Acadian rivers,
While through the night were heard the mysterious sounds of the desert,
Far off,--indistinct,--as of wave or wind in the forest,
Mixed with the whoop of the crane and the roar of the grim alligator.
Thus ere another noon they emerged from the shades; and before them
Lay, in the golden sun, the lakes of the Atchafalaya.
Water-lilies in myriads rocked on the slight undulations
Made by the passing oars, and, resplendent in beauty, the lotus
Lifted her golden crown above the heads of the boatmen.
Faint was the air with the odorous breath of magnolia blossoms,
And with the heat of noon; and numberless sylvan islands,
Fragrant and thickly embowered with blossoming hedges of roses,
Near to whose shores they glided along, invited to slumber.
Soon by the fairest of these their weary oars were suspended.
Under the boughs of Wachita willows, that grew by the margin,
Safely their boat was moored; and scattered about on the greensward,
Tired with their midnight toil, the weary travellers slumbered.
Over them vast and high extended the cope of a cedar.
Swinging from its great arms, the trumpet-flower and the grapevine
Hung their ladder of ropes aloft like the ladder of Jacob,
On whose pendulous stairs the angels ascending, descending,
Were the swift humming-birds, that flitted from blossom to blossom.
Such was the vision Evangeline saw as she slumbered beneath it.
Filled was her heart with love, and the dawn of an opening heaven
Lighted her soul in sleep with the glory of regions celestial.
Nearer, ever nearer, among the numberless islands,
Darted a light, swift boat, that sped away o'er the water,
Urged on its course by the sinewy arms of hunters and trappers.
Northward its prow was turned, to the land of the bison and beaver.
At the helm sat a youth, with countenance thoughtful and careworn.
Dark and neglected locks overshadowed his brow, and a sadness
Somewhat beyond his years on his face was legibly written.
Gabriel was it, who, weary with waiting, unhappy and restless,
Sought in the Western wilds oblivion of self and of sorrow.
Swiftly they glided along, close under the lee of the island,
But by the opposite bank, and behind a screen of palmettos,
So that they saw not the boat, where it lay concealed in the willows,
All undisturbed by the dash of their oars, and unseen, were the sleepers,
Angel of God was there none to awaken the slumbering maiden.
Swiftly they glided away, like the shade of a cloud on the prairie.
After the sound of their oars on the tholes had died in the distance,
As from a magic trance the sleepers awoke, and the maiden
Said with a sigh to the friendly priest, "O Father Felician!
Something says in my heart that near me Gabriel wanders.
Is it a foolish dream, an idle and vague superstition?
Or has an angel passed, and revealed the truth to my spirit?"
Then, with a blush, she added, "Alas for my credulous fancy!
Unto ears like thine such words as these have no meaning."
But made answer the reverend man, and he smiled as he answered,--
"Daughter, thy words are not idle; nor are they to me without meaning.
Feeling is deep and still; and the word that floats on the surface
Is as the tossing buoy, that betrays where the anchor is hidden.
Therefore trust to thy heart, and to what the world calls illusions.
Gabriel truly is near thee; for not far away to the southward,
On the banks of the Teche, are the towns of St. Maur and St. Martin.
There the long-wandering bride shall be given again to her bridegroom,
There the long-absent pastor regain his flock and his sheepfold.
Beautiful is the land, with its prairies and forests of fruit-trees;
Under the feet a garden of flowers, and the bluest of heavens
Bending above, and resting its dome on the walls of the forest.
They who dwell there have named it the Eden of Louisiana."
With these words of cheer they arose and continued their journey.
Softly the evening came. The sun from the western horizon
Like a magician extended his golden wand o'er the landscape;
Twinkling vapors arose; and sky and water and forest
Seemed all on fire at the touch, and melted and mingled together.
Hanging between two skies, a cloud with edges of silver,
Floated the boat, with its dripping oars, on the motionless water.
Filled was Evangeline's heart with inexpressible sweetness.
Touched by the magic spell, the sacred fountains of feeling
Glowed with the light of love, as the skies and waters around her.
Then from a neighboring thicket the mocking-bird, wildest of singers,
Swinging aloft on a willow spray that hung o'er the water,
Shook from his little throat such floods of delirious music,
That the whole air and the woods and the waves seemed silent to listen.
Plaintive at first were the tones and sad; then soaring to madness
Seemed they to follow or guide the revel of frenzied Bacchantes.
Single notes were then heard, in sorrowful, low lamentation;
Till, having gathered them all, he flung them abroad in derision,
As when, after a storm, a gust of wind through the tree-tops
Shakes down the rattling rain in a crystal shower on the branches.
With such a prelude as this, and hearts that throbbed with emotion,
Slowly they entered the Teche, where it flows through the green Opelousas,
And, through the amber air, above the crest of the woodland,
Saw the column of smoke that arose from a neighboring dwelling;--
Sounds of a horn they heard, and the distant lowing of cattle.
Near to the bank of the river, o'ershadowed by oaks, from whose branches
Garlands of Spanish moss and of mystic mistletoe flaunted,
Such as the Druids cut down with golden hatchets at Yule-tide,
Stood, secluded and still, the house of the herdsman. A garden
Girded it round about with a belt of luxuriant blossoms,
Filling the air with fragrance. The house itself was of timbers
Hewn from the cypress-tree, and carefully fitted together.
Large and low was the roof; and on slender columns supported,
Rose-wreathed, vine-encircled, a broad and spacious veranda,
Haunt of the humming-bird and the bee, extended around it.
At each end of the house, amid the flowers of the garden,
Stationed the dove-cots were, as love's perpetual symbol,
Scenes of endless wooing, and endless contentions of rivals.
Silence reigned o'er the place. The line of shadow and sunshine
Ran near the tops of the trees; but the house itself was in shadow,
And from its chimney-top, ascending and slowly expanding
Into the evening air, a thin blue column of smoke rose.
In the rear of the house, from the garden gate, ran a pathway
Through the great groves of oak to the skirts of the limitless prairie,
Into whose sea of flowers the sun was slowly descending.
Full in his track of light, like ships with shadowy canvas
Hanging loose from their spars in a motionless calm in the tropics,
Stood a cluster of trees, with tangled cordage of grapevines.
Just where the woodlands met the flowery surf of the prairie,
Mounted upon his horse, with Spanish saddle and stirrups,
Sat a herdsman, arrayed in gaiters and doublet of deerskin.
Broad and brown was the face that from under the Spanish sombrero
Gazed on the peaceful scene, with the lordly look of its master.
Round about him were numberless herds of kine, that were grazing
Quietly in the meadows, and breathing the vapory freshness
That uprose from the river, and spread itself over the landscape.
Slowly lifting the horn that hung at his side, and expanding
Fully his broad, deep chest, he blew a blast, that resounded
Wildly and sweet and far, through the still damp air of the evening.
Suddenly out of the grass the long white horns of the cattle
Rose like flakes of foam on the adverse currents of ocean.
Silent a moment they gazed, then bellowing rushed o'er the prairie,
And the whole mass became a cloud, a shade in the distance.
Then, as the herdsman turned to the house, through the gate of the garden
Saw he the forms of the priest and the maiden advancing to meet him.
Suddenly down from his horse he sprang in amazement, and forward
Rushed with extended arms and exclamations of wonder;
When they beheld his face, they recognized Basil the blacksmith.
Hearty his welcome was, as he led his guests to the garden.
There in an arbor of roses with endless question and answer
Never Said It Was Gonna Be Easy
Sometimes as I look backon the things I used to do
Rememberin' all the things I been through
I tell myself, should've known, as it seems we always do
But man, if I only knew
Never said it was gonna be easy
Days were long and the nights were neverending
Never said it was gonna be easy
But oh, I'd do it all again
People always told me, "You'd be better off in school"
Join the race, learn the golden rule
But music taught me so much more than I could ever sing
And man, I wouldn't change a thing
So many nights I'd look to the sky
And wonder where I am
But nowhere in sight, I'm trying again
Tryin' with all my might ... never again
Sometimes as I look back on the things I used to do
Rememberin' all the things I been through
I tell myself, should've known, it seems we always do
If I only knew
I'd do it all again
(Repeat Chorus & Fade)
The axis life and love rest on
I was grabbed by the heart
by a hand that has left an unassuming mark
dragged me into his world
so eager that I ran and led the way
only to fall to the ground
and now here I lay
looking up at the stars
constellations showing all that we are
you're looking at Pegasus
and I can't take my eyes off of Cepheus
but I am blindly hoping
that eventually they'll align
And the Greek God's will cry
because their remains are what will
make our world shine
Sometimes I see you as a tornado
of chaotic beauty
spun with excitement and bravery
I see you in puddles with rippled reflections
I start to compose
the concept of perfection
In you I see a person full of people
I see the dedicated martyr at the church steeple
I see my favourite Sunday morning
when I'm awoken by the sun and all feels right
I see my struggling Tuesday night
when sobbing is the only thing I can properly recite
And when you leave me
I will see you in paintings
in loud echoes of laughter
in cleverly worded one-liners
in analytical accuracy
and in the struggle of spontaneity
and every time someone asks me
who I am
I'll think of you
and the fact
that I never had an answer
and I still don't know
But you ended up telling me
You were inebriated
but every word you spoke
You said I always aim for love
but always hit it on the outside
Said I was vulnerable, sad
and that I cover myself in layers
of things that aren't truly who I am
I'm still unsure if you're a muse
or just potential emotional abuse
I will feel you in crowded rooms
in empty ones too
I'll taste you in sweet summer pastries
as my teeth numb from winter's breeze
I'll smell you in spring time
and maybe autumn
if our love survives
You've let a writer love you
so I'll kneel at your feet
with my hands cupped together
trying to lay the words on the ground
for you to read
for you to understand them
just fucking understand me
You keep asking, ‘Who are you? '
For god's sake
I'm the words you're reading through
I stay up late on nights like these
crafting these lines flawlessly
like a carpenter building houses
I aim to make this livable
to make it a shelter
to give the reader a roof
to let them trust me
and to show them I'm not just some fucking writer
who does it out of vanity
I pour myself in paragraphs
for strangers and for friends
for unappreciative lovers
and for the secrets we hide under the covers
I'm awake for the sunrise and the sunset
in hopes that my words will reconnect
and let you all know the end hasn't arrived yet
Who am I?
I'm a dreamer didn't you know?
I have mountains of faith in myself
instead of having it in the rest of the world
and I write for you and for you and for you
for the beautiful and the brave
for the cowardly and the ones
society refuses to see as worthy
You are fucking worthy
Keep reveling in the simplicity
and defeating the complexity
Your life is singular
so do humanity a favor
and spend most of it loving
spend it learning
and although we're always coming
we're also always leaving
hold your composure
it's not over until we say it's over
and as far as we know
storms always end
broken hearts can mend
and it's fine
if the light inside you
isn't big enough
to pour over everyone you want it to
because not even the fucking sun
can light the entire world at once
A Nation's Test
A NATION'S greatness lies in men, not acres;
One master-mind is worth a million hands.
No royal robes have marked the planet-shakers,
But Samson-strength to burst the ages' bands.
The might of empire gives no crown supernal—
Athens is here—but where is Macedon?
A dozen lives make Greece and Rome eternal,
And England's fame might safely rest on one.
Here test and text are drawn from Nature's preaching:
Afric and Asia—half the rounded earth—
In teeming lives the solemn truth are teaching,
That insect-millions may have human birth.
Sun-kissed and fruitful, every clod is breeding
A petty life, too small to reach the eye:
So must it be, with no man thinking, leading,
The generations creep their course and die.
Hapless the lands, and doomed amid the races,
That give no answer to this royal test;
Their toiling tribes will droop ignoble faces,
Till earth in pity takes them back to rest.
A vast monotony may not be evil,
But God's light tells us it cannot be good;
Valley and hill have beauty—but the level
Must bear a shadeless and a stagnant brood.
I bring the touchstone. Motherland, to thee,
And test thee trembling, fearing thou shouldst fail;
If fruitless, sonless, thou wert proved to be,
Ah, what would love and memory avail?
Brave land! God has blest thee!
Thy strong heart I feel,
As I touch thee and test thee—
Dear land! As the steel
To the magnet flies upward, so rises thy breast,
With a motherly pride to the touch of the test.
See! she smiles beneath the touchstone, looking on her distant youth,
Looking down her line of leaders and of workers for the truth.
Ere the Teuton, Norseman, Briton, left the primal woodland spring,
When their rule was might and rapine, and their law a painted king;
When the sun of art and learning still was in the Orient;
When the pride of Babylonia under Cyrus' hand was shent;
When the sphinx's introverted eye turned fresh from Egypt's guilt;
When the Persian bowed to Athens; when the Parthenon was built;
When the Macedonian climax closed the Commonwealths of Greece;
When the wrath of Roman manhood burst on Tarquin for Lucrece—
Then was Erin rich in knowledge—thence from out her Ollamh's store—
Kenned to-day by students only—grew her ancient Senchus More;
Then were reared her mighty builders, who made temples to the sun—
There they stand—the old Round Towers—showing how their work was done:
Thrice a thousand years upon them—shaming all our later art—
Warning fingers raised to tell us we must build with rev’'rent heart.
Ah, we call thee Mother Erin! Mother thou in right of years;
Mother in the large fruition—mother in the joys and tears.
All thy life has been a symbol — we can only read a part:
God will flood thee ,yet with sunshine for the woes that drench thy heart.
All thy life has been symbolic of a human mother's life:
Youth's sweet hopes and dreams have vanished, and the travail and the strife
Are upon thee in the present; but thy work until to-day
Still has been for truth and manhood—and it shall not pass away:
Justice lives, though judgment lingers—angels' feet are heavy shod—
But a planet's years are moments in th' eternal day of God!
Out from the valley of death and tears,
From the war and want of a thousand years,
From the mark of sword and the rust of chain,
From the smoke and blood of the penal laws,
The Irishmen and the Irish cause
Come out in the front of the field again!
What says the stranger to such a vitality?
What says the statesman to this nationality?
Flung on the shore of a sea of defeat,
Hardly the swimmers have sprung to their feet,
When the nations are thrilled by a clarion-word,
And Burke, the philosopher-statesman, is heard.
When shall his equal be? Down from the stellar height
Sees he the planet and all on its girth—
India, Columbia, and Europe—his eagle-sight
Sweeps at a glance all the wrong upon earth.
Races or sects were to him a profanity:
Hindoo and Negro and Kelt were as one;
Large as mankind was his splendid humanity,
Large in its record the work he has done.
What need to mention men of minor note,
When there be minds that all the heights attain?
What school-boy knoweth not the hand that wrote
'Sweet Auburn, loveliest village of the plain'
What man that speaketh English e'er can lift
His voice 'mid scholars, who hath missed the lore
Of Berkeley, Curran, Sheridan, and Swift,
The art of Foley and the songs of Moore?
Grattan and Flood and Emmet—where is he
That hath not learned respect for such as
Who loveth humor, and hath yet to see
Lover and Prout and Lever and Maclise?
Great men grow greater by the lapse of time:
We know those least whom we have seen the latest;
And they, 'mongst those whose names have grown sublime,
Who worked for Human Liberty, are greatest.
And now for one who allied will to work,
And thought to act, and burning speech to thought;
Who gained the prizes that were seen by Burke—
Burke felt the wrong—O'Council felt, and fought.
Ever the same—from boyhood up to death:
His race was crushed—his people were defamed;
He found the spark, and fanned it with his breath,
And fed the fire, till all the nation flamed!
He roused the farms—he made the serf a yeoman;
He drilled his millions and he faced the foe;
But not with lead or steel he struck the foeman:
Reason the sword—and human right the blow.
He fought for home—but no land-limit bounded
O'Connell's faith, nor curbed his sympathies;
All wrong to liberty must be confounded,
Till men were chainless as the winds and seas.
He fought for faith—but with no narrow spirit;
With ceaseless hand the bigot laws he smote;
One chart, he said, all mankind should inherit,—
The right to worship and the right to vote.
Always the same—but yet a glinting prism:
In wit, law, statecraft, still a master-hand;
An 'uncrowned king,' whose people's love was chrism;
His title—Liberator of his Land!
'His heart's in Rome, his spirit is in heaven'—
So runs the old song that his people sing;
A tall Round Tower they builded in Glasnevin—
Fit Irish headstone for an Irish king!
Oh Motherland! there is no cause to doubt thee:
Thy mark is left on every shore to-day.
Though grief and wrong may cling like robes about thee,
Thy motherhood will keep thee queen alway.
In faith and patience working, and believing
Not power alone can make a noble state:
Whate'er the land, though all things else conceiving,
Unless it breed great men, it is not great.
Go on, dear land, and midst the generations
Send out strong men to cry the word aloud;
Thy niche is empty still amidst the nations—
Go on in faith, and God must raise the cloud.
The Cock and The Fox
Thogh brutal beestes be irrational,
That is to say, wantand, discretioun,
Yit ilk ane in their kindes natural
Has many divers inclinatioun:
The bair busteous, the wold, the wylde lyoun,
The fox fenyeit, craftie and cautelous,
The dog to bark on night and keep the hous.
Sa different they are in properteis
Unknawin unto man and infinite,
In kind havand sa fel diversiteis,
My cunning it excides for to dyte.
Forthy as now, I purpose for to wryte
Ane case I fand whilk fell this other yeer
Betwix ane fox and gentil Chauntecleer.
Ane widow dwelt intill ane drop they dayis
Whilk wan hir food off spinning on hir rok,
And na mair had, forsooth, as the fabill sayis,
Except of hennes scho had ane lyttel flok,
And them to keep scho had one jolie cok,
Right corageous, that to this widow ay
Divided night, and crew before the day.
Ane lyttel fra this foresaid widow's hous,
Ane thornie schaw there was of greet defence,
Wherein ane foxe, craftie and cautelous,
Made his repair and daylie residence,
Whilk to this widow did greet violence
In pyking off pultrie baith day and night,
And na way be revengit on him scho might.
This wylie tod, when that the lark couth sing,
Full sair and hungrie unto the toun him drest,
Were Chauntecleer, in to the gray dawing,
Werie for night, was flowen fra hist nest.
Lowrence this saw and in his mind he kest
The jeperdies, the wayes, and the wyle,
By what menis he might this cok begyle.
Dissimuland in to countenance and cheer,
On knees fell and simuland thus he said,
'Gude morne, my maister, gentil Chantecleer!'
With that the cok start bakwart in ane braid.
'Schir, by my saul, ye need not be effraid,
Nor yit for me to start nor flee abak;
I come bot here service to you to mak.'
'Wald I not serve to you, it wer bot blame,
As I have done to your progenitouris.
Your father oft fullfillit has my wame,
And sent me meit fra midding to the muris,
And at his end I did my besie curis
To held his heed and gif him drinkis warme,
Syne at the last, the sweit swelt in my arme!'
'Knew ye my father?' quad the cok, and leuch.
'Yea, my fair son, forsooth I held his heed
When that he deit under ane birkin beuch,
Syne said that Dirgie when that he was deed.
Betwixt us twa how suld there be ane feid?
Wham suld ye traist bot me, your servitour
That to your father did so greet honour?
When I beheld your fedderis fair and gent,
Your beck, your breast, your hekill, and your kame-
Schir, by my saul, and the blissit sacrament,
My heart warmis, me think I am at hame.
You for to serve, I wald creep on my wame
In froist and snaw, in wedder wan and weit
And lay my lyart lokkes under your feit.'
This fenyeit fox, fals and dissimulate,
Made to this cok ane cavillatioun:
'Ye are, me think, changed and degenerate
Fra your father and his conditioun,
Of craftie crawing he might beer the croun,
For he weld on his tais stand and craw.
This is no le; I stude beside and saw.'
With that the cok, upon his tais hie,
Kest up his beek and sang with all his might.
Quod schir Lowrence, 'Well said, sa mot I the.
Ye are your fatheris son and heir upright,
Bot of his cunning yit ye want ane slight.'
'What?' quad the cok. 'He wald, and have na doubt,
Baith wink, and craw, and turne him thryis about.'
The cok, inflate with wind and fals vanegloir,
That mony puttes unto confusioun,
Traisting to win ane greet worship therefoir,
Unwarlie winkand walkit up and doun,
And syne to chant and craw he made him boun-
And suddandlie, by he had crawin ane note
The fox was war, and hent him by the throte.
Syne to the wood but tarie with him hyit,
Of countermand havand but lytil dout.
With that Pertok, Sprutok, and Coppok cryit,
The widow heard, and with ane cry come out.
Seand and case scho sighit and gaif ane schout,
'How, murther, reylok!' with ane hiddeous beir,
'Allas, now lost is gentil Chauntecleer!'
As scho were wod with mony yell and cry,
Ryvand hir hair, upon hir breist can beit,
Syne pale of hew, half in ane extasy,
Fell doun for care in swoning and in sweit.
With that the selie hennes left their meit,
And whyle this wyfe was lyand thus in swoon,
Fell of that case in disputacioun.
'Allas,' quod Pertok, makand sair murning,
With teeris greet attour hir cheekis fell,
'Yon was our drowrie and our day's darling,
Our nightingal, and als our orlege bell,
Our walkrife watch, us for to warne and tell
When that Aurora with hir curcheis gray
Put up hir heid betwixt the night and day.
'Wha sall our lemman be? Who sall us leid?
When we are sad wha sall unto us sing?
With his sweet bill he wald breke us the breid;
In all this warld was there ane kynder thing?
In paramouris he wald do us plesing.
At his power, as nature list him geif.
Now efter him, allas, how sall we leif?'
Quod Sprutok than, 'Ceis, sister of your sorrow,
Ye be too mad, for him sic murning mais.
We sall fare well, I find Sanct John to borrow;
The proverb sayis, 'Als gude lufe cummis as gais.'
I will put my haly-dayis clais
And mak me fresch agane this jolie May,
Syne chant this sang, 'Was never widow sa gay!'
'He was angry and held us ay in aw,
And wounded with the speir of jelowsy.
Of chalmergley, Pertok, full well ye knaw,
Wasted he was, of nature cauld and dry.
Sen he is gone, therefore, sister, say I,
Be blythe in baill, for that is best remeid.
Let quik to quik, and deid ga to the deid.'
Than Pertok spak, that feinyeit faith before,
In lust but lufe that set all hir delyte,
'Sister, ye wait of sic as him ane score
Wald not suffice to slake our appetyte.
I heecht you by my hand, sen ye are quyte,
Within ane oulk, for schame and I durst speik,
To get ane berne suld better claw oure breik.'
Than Coppok like ane curate spak full crous:
'Yon was ane verray vengeance from the hevin.
He was sa lous and lecherous,
Ceis could he noght with kittokis ma than servin,
But righteous God, haldand the balance evin,
Smytis right sair, thoght he be patien,
Adulteraris that list them not repent.
'Prydeful he was, and joyit of his sin,
And comptit not for Goddis favor nor feid.
Bot traisted ay to rax and sa to rin,
Whil at the last his sinnis can him leid
To schameful end and to yon suddand deid.
Therefore it is the verray hand of God
That causit him be werryit with the tod.'
When this was said, this widow fra hir swoun
Start up on fute, and on hir kennettis cryde,
'How, Birkye, Berrie, Bell, Bawsie, Bround,
Rype Schaw, Rin Weil, Curtes, Nuttieclyde!
Togidder all but grunching furth ye glyde!
Reskew my nobil cok ere he be slane,
Or ellis to me see ye come never agane!'
With that, but baid, they braidet over the bent,
As fire off flint they over the feildis flaw,
Full wichtlie they through wood and wateris went,
And ceissit not, schir Lowrence while they saw.
But when he saw the raches come on raw,
Unto the cok in mind he said, 'God sen
That I and thou were fairlie in my den.'
Then spak the cok, with sum gude spirit inspyrit,
'Do my counsall and I shall warrand thee.
Hungrie thou art, and for greet travel tyrit,
Right faint of force and may not ferther flee:
Swyth turn agane and say that I and ye
Freindes are made and fellowis for ane yeir.
Than will they stint, I stand for it, and not steir.'
This tod, thogh he were fals and frivolous,
And had fraudis, his querrel to defend,
Desavit was by menis right marvelous,
For falset failis ay at the latter end.
He start about, and cryit as he knend-
With that the cok he braid unto a bewch.
Now juge ye all whereat schir Lowrence lewch.
Begylit thus, the tod under the tree
On knees fell, and said, 'Gude Chauntecleer,
Come doun agane, and I but meit or fee
Sall be your man and servant for ane yeir.'
'Na, murther, theif, and revar, stand on reir.
My bldy hekill and my nek sa bla
Has partit love for ever betwene us twa.
'I was unwise that winkit at thy will,
Wherethrough almaist I loissit had my heid.'
'I was mair fule,' quod he, 'could noght be still,
Bot spake to put my my pray into pleid.'
'Fare on, fals theef, God keep me fra thy feid.'
With that the cok over the feildis tuke his flight,
And in at the widow's lewer couth he light.
Now worthie folk, suppose this be ane fabill,
And overheillit with typis figural,
Yit may ye find ane sentence right agreabill
Under their fenyeit termis textual.
To our purpose this cok well may we call
Nyce proud men, woid, and vaneglorious
Of kin and blude, whilk is presumptuous.
Fy, puffed up pride, thou is full poysonabill!
Wha favoris thee, on force man have ane fall,
Thy strength is noght, thy stule standis unstabill.
Tak witnes of the feyndes infernall,
Whilk houndit doun was fra that hevinlie hall
To hellis hole and to that hiddeous house,
Because in pride they were presumptous.
This fenyeit foxe may well be figurate
To flatteraris with plesand wordis white,
With fals mening and mynd maist toxicate,
To loif and le that settis their hail delyte.
All worthie folk at sic suld haif despite-
For where is there mair perrelous pestilence?-
Nor give to learis haistelie credence.
The wickit mind and adullatioun,
Of sucker sweet haifand similitude,
Bitter as gall and full of fell poysoun
To taste it is, wha cleirlie understude,
Forthy as now schortlie to conclude,
Thir twa sinnis, flatterie and vanegloir.
Are venemous: gude folk, flee them thairfoir!
Sir Andrew Barton
The First Part
'When Flora with her fragrant flowers
Bedeckt the earth so trim and gaye,
And Neptune with his daintye showers
Came to present the monthe of Maye;
King Henrye rode to take the ayre,
Over the river of Thames past hee;
When eighty merchants of London came,
And downe they knelt upon their knee.
'O yee are welcome, rich merchants,
Good saylors, welcome unto mee.'
They swore by the rood, they were saylors good,
But rich merchants they cold not bee.
'To France nor Flanders dare we pass,
Nor Bordeaux voyage dare we fare;
And all for a rover that lyes on the seas,
Who robbs us of our merchant ware.'
King Henrye frownd, and turned him rounde,
And swore by the Lord that was mickle of might,
'I thought he had not beene in the world,
Durst have wrought England such unright.'
The merchants sighed, and said, 'Alas!'
And thus they did their answer frame;
'He is a proud Scott, that robbs on the seas,
And Sir Andrewe Barton is his name.'
The king loot over his left shoulder,
And an angrye look then looked hee;
'Have I never a lorde in all my realme,
Will feitch yond traytor unto mee?'
'Yea, that dare I,' Lord Howard sayes;
If it please your grace to give me leave,
Myselfe wil be the only man.'
'Thou art but yong,' the kyng replyed,
'Yond Scott hath numbred manye a yeare.'
'Trust me, my liege, Ile make him quail,
Or before my prince I will never appeare.'
'Then bowemen and gunners thou shalt have,
And chuse them over my realme so free;
Besides good mariners, and shipp-boyes,
To guide the great shipp on the sea.'
The first man that Lord Howard chose,
Was the ablest gunner in all the realme,
Thoughe he was threescore yeeres and ten;
Good Peter Simon was his name.
'Peter,' sais hee, 'I must to the sea,
To bring home a traytor live or dead;
Before all others I have chosen thee,
Of a hundred gunners to be the head.'
'If you, my lord, have chosen mee
Of a hundred gunners to be the head,
Then hang me up on your mainemast tree,
If I misse my marke one shilling bread.'
My lord then chose a boweman rare,
Whose active hands had gained fame;
In Yorkshire was this gentleman borne,
And William Horseley was his name.
'Horseley,' sayd he, 'I must with speede
Go seeke a traytor on the sea,
And now of a hundred bowemen brave
To be the head I have chosen thee.'
'If you,' quoth hee, 'have chosen mee
Of a hundred bowemen to be the head,
On your main-mast Ile hanged bee,
If I miss twelvescore one penny bread.
With pikes, and gunnes, and bowemen bold,
This noble Howard is gone to the sea;
With a valyant heart and a pleasant cheare,
Out at Thames mouth sayled he.
And days he scant had sayled three,
Upon the 'voyage' he tooke in hand,
But there he mett with a noble shipp,
And stoutely made itt stay and stand.
'Thou must tell me,' Lord Howard said,
'Now who thou art, and what's thy name;
And shewe me where thy dwelling is,
And whither bound, and whence thou came.'
'My name is Henry Hunt,' quoth hee
With a heavye heart, and a carefull mind;
'I and my shipp doe both belong
To the Newcastle that stands upon Tyne.'
'Hast thou not heard, nowe, Henrye Hunt,
As thou hast sayled by daye and by night,
Of a Scottish rover on the seas;
Men call him Sir Andrew Barton, knight?'
Then ever he sighed, and sayd, 'Alas!'
With a grieved mind, and well away,
'But over-well I knowe that wight;
I was his prisoner yesterday.
'As I was sayling uppon the sea,
A Burdeaux voyage for to fare,
To his hach-borde he clasped me,
And robd me of all my merchant ware.
And mickle debts, God wot, I owe,
And every man will have his owne,
And I am nowe to London bounde,
Of our gracious king to beg a boone.'
'That shall not need,' Lord Howard sais;
'Lett me but once that robber see,
For every penny tane thee froe
It shall be doubled shillings three.'
'Nowe God forefend,' the merchant said,
'That you shold seek soe far amisse!
God keepe you out of that traitors hands!
Full litle ye wott what a man hee is.
'Hee is brasse within, and steele without,
With beames on his topcastle stronge;
And eighteen pieces of ordinance
He carries on each side along.
And he hath a pinnance deerlye dight,
St. Andrewes crosse, that is his guide;
His pinnace beareth ninescore men,
And fifteen canons on each side.
'Were ye twentye shippes, and he but one,
I sweare by kirke, and bower, and hall,
He wold overcome them everye one,
If once his beames they doe downe fall.'
'This is cold comfort,' sais my lord,
'To wellcome a stranger thus to the sea:
Yet Ile bring him and his shipp to shore,
Or to Scottland hee shall carrye mee.'
'Then a noble gunner you must have,
And he must aim well with his ee,
And sinke his pinnace into the sea,
Or else hee never orecome will bee.
And if you chance his shipp to borde,
This counsel I must give withall,
Let no man to his topcastle goe
To strive to let his beams downe fall.
'And seven pieces of ordinance,
I pray your honour lend to mee,
On each side of my shipp along,
And I will lead you on the sea.
A glasse Ile sett, that may be seene,
Whether you sayle by day or night;
And to-morrowe, I sweare, by nine of the clocke
You shall meet with Sir Andrewe Barton, knight.'
The Second Part
The merchant sett my lorde a glasse,
Soe well apparent in his sight,
And on the morrowe, by nine of the clocke,
He shewed him Sir Andrewe Barton, knight.
His hachebord it was 'gilt' with gold,
Soe deerlye dight it dazzled the ee;
'Nowe by my faith,' Lord Howarde sais,
'This is a gallant sight to see.
'Take in your ancyents, standards eke,
So close that no man may them see;
And put me forth a white willowe wand,
As merchants use to sayle the sea.'
But they stirred neither top nor mast;
Stoutly they past Sir Andrew by;
'What English churles are yonder,' he sayd,
'That can soe litle curtesye?
'Now by the roode, three yeares and more
- I have been Admirall over the sea,
And never an English nor Portingall
Without my leave can passe this way.'
Then called he forth his stout pinnace;
'Fetch backe yonder pedlars nowe to mee:
I sweare by the masse, yon English churles
Shall all hang att my maine-mast tree.'
With that the pinnace itt shott off;
Full well Lord Howard might it ken;
For itt stroke down my lord's fore mast,
And killed fourteen of his men.
'Come hither, Simon,' sayes my lord,
'Looke that thy word be true, thou said;
For at my maine-mast thou shalt hang,
If thou misse thy marke one shilling bread.'
Simon was old, but his heart itt was bold;
His ordinance he laid right lowe,
He put it in chain full nine yardes long,
With other great shott, lesse and moe,
And he lette goe his great gunnes shott;
Soe well he settled itt with his ee,
The first sight that Sir Andrew sawe,
He see his pinnace sunke in the sea.
And when he saw his pinnace sunke,
Lord, how his heart with rage did swell!
'Nowe cutt my ropes, itt is time to be gon;
Ile fetch yon pedlars backe mysell.'
When my lord sawe Sir Andrew loose,
Within his heart hee was full faine;
'Nowe spread your ancyents, strike up drummes,
Sound all your trumpetts out amaine.'
'Fight on, my men,' Sir Andrewe sais,
'Weale, howsoever this geere will sway;
Itt is my lord admirall of England,
Is come to seeke mee on the sea.'
Simon had a sonne, who shott right well,
That did Sir Andrewe mickle scare;
In att his decke he gave a shott,
Killed threescore of his men of warre.
Then Henrye Hunt, with rigour hott,
Came bravely on the other side;
Soone he drove downe his fore-mast tree,
And killed fourscore men beside.
'Nowe, out alas!' Sir Andrewe cryed,
'What may a man now thinke or say?
Yonder merchant theefe, that pierceth mee,
He was my prisoner yesterday.
'Come hither to me, thou Gordon good,
That aye wast ready att my call;
I will give the three hundred markes,
If thou wilt let my beames downe fall.'
Lord Howard hee then calld in haste,
'Horseley see thou be true in stead;
For thou shalt at the maine-mast hang,
If thou miss twelvescore one penny bread.'
Then Gordon swarved the main-mast tree,
He swarved it with might and maine;
But Horseley with a bearing arrowe,
Stroke the Gordon through the braine;
And he fell unto the haches again,
And sore his deadlye wounde did bleed:
Then word went through Sir Andrewes men,
How that the Gordon hee was dead.
'Come hither to mee, James Hambilton,
Thou art my only sisters sonne;
If thou wilt let my beames downe fall,
Six hundred nobles thou hast wonne.'
With that he swarved the maine-mast tree,
He swarved it with a nimble art;
But Horseley with a broad arrowe
Pierced the Hambilton thorough the heart.
And downe he fell upon the deck,
That with his blood did streame amaine;
Then every Scott cryed, 'Well-away!
Alas a comelye youth is slaine!'
All woe begone was Sir Andrew then,
With griefe and rage his heart did swell;
'Go fetch me forth my amour of proofe,
For I will to the topcastle mysell.
'Goe fetch me forth my armour of proofe;
That gilded is with gold soe cleare;
God be with my brother John of Barton!
Against the Portingalls hee it ware.
And when he had on this armour of proofe,
He was a gallant sight to see;
Ah! nere didst thou meet with living wight
My deere brother, could cope with thee.'
'Come hither, Horseley,' sayes my lord,
'And looke your shaft that itt goe right;
Shoot a good shoote in time of need,
And for it thou shalt be made a knight.'
'Ile shoot my best,' quoth Horseley then,
'Your honour shall see, with might and maine;
But if it were hanged at your mainemast,
I have now left but arrowes twaine.'
Sir Andrew he did swarve the tree,
With right good will he swarved then,
Upon his breast did Horseley hitt,
But the arrow bounded back agen.
Then Horseley spyed a privye place,
With a perfect eye, in a secrette part:
Under the spole of his right arme
He smote Sir Andrew to the heart.
'Fight on, my men,' Sir Andrew sayes,
'A little Ime hurt, but yett not slaine;
Ile but lye downe and bleede a while,
And then Ile rise and fight againe.
Fight on, my men,' Sir Andrew sayes,
'And never flinche before the foe;
And stand fast by St. Andrewes crosse,
Untill you hear my whistle blowe.'
They never heard his whistle blow,
Which made their hearts waxe sore adread:
Then Horseley sayd, 'Abroad, my lord,
For well I wott Sir Andrew's dead.'
They boarded then his noble shipp,
They boarded it with might and maine;
Eighteen score Scots alive they found,
The rest were either maimed or slaine.
Lord Howard tooke a sword in hand,
And off he smote Sir Andrewes head;
'I must have left England many a daye,
If thou wert alive as thou art dead.'
He caused his body to be cast
Over the hatchbord into the sea,
And about his middle three hundred crownes:
'Wherever thou land this will bury thee.'
Thus from the warres Lord Howard came,
And backe he sayled ore the maine;
With mickle joy and triumphing
Into Thames mouth he came againe.
Lord Howard then a letter wrote,
And sealed it with seale and ring;
'Such a noble prize have I brought to Your Grace
As never did subject to a king.
'Sir Andrewes shipp I bring with mee,
A braver shipp was never none;
Nowe hath Your Grace two shipps of warr,
Before in England was but one.'
King Henryes grace with royall cheere
Welcomed the noble Howard home;
'And where,' said he, 'is this rover stout,
That I myselfe may give the doome?'
'The rover, he is safe, my liege,
Full many a fadom in the sea;
If he were alive as he is dead,
I must have left England many a day.
And Your Grace may thank four men i' the ship
For the victory wee have wonne;
These are William Horseley, Henry Hunt,
And Peter Simon, and his sonne.'
'To Henry Hunt,' the king then sayd,
'In lieu of what was from thee tane,
A noble a day now thou shalt have,
Sir Andrewes jewels and his chayne.
And Horseley thou shalt be a knight,
And lands and livings shalt have store;
Howard shall be Erle Surrye hight,
As Howards erst have beene before.
'Nowe, Peter Simon, thou art old,
I will maintaine thee and thy sonne;
And the men shall have five hundred markes
For the good service they have done.'
Then in came the queene with ladyes fair
To see Sir Andrewe Barton, knight;
They weend that hee were brought on shore,
And thought to have seen a gallant sight.
But when they see his deadlye face,
And eyes soe hollow in his head,
'I wold give,' quoth the king, 'a thousand markes,
This man were alive as hee is dead.
Yett for the manfull part hee playd,
Which fought soe well with heart and hand,
His men shall have twelvepence a day,
Till they come to my brother kings high land.'
The Three Taverns
When the brethren heard of us, they came to meet us as far as Appii Forum, and The Three Taverns.—(Acts xxviii, 15)
Herodion, Apelles, Amplias,
And Andronicus? Is it you I see—
At last? And is it you now that are gazing
As if in doubt of me? Was I not saying
That I should come to Rome? I did say that;
And I said furthermore that I should go
On westward, where the gateway of the world
Lets in the central sea. I did say that,
But I say only, now, that I am Paul—
A prisoner of the Law, and of the Lord
A voice made free. If there be time enough
To live, I may have more to tell you then
Of western matters. I go now to Rome,
Where Cæsar waits for me, and I shall wait,
And Cæsar knows how long. In Cæsarea
There was a legend of Agrippa saying
In a light way to Festus, having heard
My deposition, that I might be free,
Had I stayed free of Cæsar; but the word
Of God would have it as you see it is—
And here I am. The cup that I shall drink
Is mine to drink—the moment or the place
Not mine to say. If it be now in Rome,
Be it now in Rome; and if your faith exceed
The shadow cast of hope, say not of me
Too surely or too soon that years and shipwreck,
And all the many deserts I have crossed
That are not named or regioned, have undone
Beyond the brevities of our mortal healing
The part of me that is the least of me.
You see an older man than he who fell
Prone to the earth when he was nigh Damascus,
Where the great light came down; yet I am he
That fell, and he that saw, and he that heard.
And I am here, at last; and if at last
I give myself to make another crumb
For this pernicious feast of time and men—
Well, I have seen too much of time and men
To fear the ravening or the wrath of either.
Yes, it is Paul you see—the Saul of Tarsus
That was a fiery Jew, and had men slain
For saying Something was beyond the Law,
And in ourselves. I fed my suffering soul
Upon the Law till I went famishing,
Not knowing that I starved. How should I know,
More then than any, that the food I had—
What else it may have been—was not for me?
My fathers and their fathers and their fathers
Had found it good, and said there was no other,
And I was of the line. When Stephen fell,
Among the stones that crushed his life away,
There was no place alive that I could see
For such a man. Why should a man be given
To live beyond the Law? So I said then,
As men say now to me. How then do I
Persist in living? Is that what you ask?
If so, let my appearance be for you
No living answer; for Time writes of death
On men before they die, and what you see
Is not the man. The man that you see not—
The man within the man—is most alive;
Though hatred would have ended, long ago,
The bane of his activities. I have lived,
Because the faith within me that is life
Endures to live, and shall, till soon or late,
Death, like a friend unseen, shall say to me
My toil is over and my work begun.
How often, and how many a time again,
Have I said I should be with you in Rome!
He who is always coming never comes,
Or comes too late, you may have told yourselves;
And I may tell you now that after me,
Whether I stay for little or for long,
The wolves are coming. Have an eye for them,
And a more careful ear for their confusion
Than you need have much longer for the sound
Of what I tell you—should I live to say
More than I say to Cæsar. What I know
Is down for you to read in what is written;
And if I cloud a little with my own
Mortality the gleam that is immortal,
I do it only because I am I—
Being on earth and of it, in so far
As time flays yet the remnant. This you know;
And if I sting men, as I do sometimes,
With a sharp word that hurts, it is because
Man’s habit is to feel before he sees;
And I am of a race that feels. Moreover,
The world is here for what is not yet here
For more than are a few; and even in Rome,
Where men are so enamored of the Cross
That fame has echoed, and increasingly,
The music of your love and of your faith
To foreign ears that are as far away
As Antioch and Haran, yet I wonder
How much of love you know, and if your faith
Be the shut fruit of words. If so, remember
Words are but shells unfilled. Jews have at least
A Law to make them sorry they were born
If they go long without it; and these Gentiles,
For the first time in shrieking history,
Have love and law together, if so they will,
For their defense and their immunity
In these last days. Rome, if I know the name,
Will have anon a crown of thorns and fire
Made ready for the wreathing of new masters,
Of whom we are appointed, you and I,—
And you are still to be when I am gone,
Should I go presently. Let the word fall,
Meanwhile, upon the dragon-ridden field
Of circumstance, either to live or die;
Concerning which there is a parable,
Made easy for the comfort and attention
Of those who preach, fearing they preach in vain.
You are to plant, and then to plant again
Where you have gathered, gathering as you go;
For you are in the fields that are eternal,
And you have not the burden of the Lord
Upon your mortal shoulders. What you have
Is a light yoke, made lighter by the wearing,
Till it shall have the wonder and the weight
Of a clear jewel, shining with a light
Wherein the sun and all the fiery stars
May soon be fading. When Gamaliel said
That if they be of men these things are nothing
But if they be of God, they are for none
To overthrow, he spoke as a good Jew,
And one who stayed a Jew; and he said all.
And you know, by the temper of your faith,
How far the fire is in you that I felt
Before I knew Damascus. A word here,
Or there, or not there, or not anywhere,
Is not the Word that lives and is the life;
And you, therefore, need weary not yourselves
With jealous aches of others. If the world
Were not a world of aches and innovations,
Attainment would have no more joy of it.
There will be creeds and schisms, creeds in creeds,
And schisms in schisms; myriads will be done
To death because a farthing has two sides,
And is at last a farthing. Telling you this,
I, who bid men to live, appeal to Cæsar.
Once I had said the ways of God were dark,
Meaning by that the dark ways of the Law.
Such is the Glory of our tribulations;
For the Law kills the flesh that kills the Law,
And we are then alive. We have eyes then;
And we have then the Cross between two worlds—
To guide us, or to blind us for a time,
Till we have eyes indeed. The fire that smites
A few on highways, changing all at once,
Is not for all. The power that holds the world
Away from God that holds himself away—
Farther away than all your works and words
Are like to fly without the wings of faith—
Was not, nor ever shall be, a small hazard
Enlivening the ways of easy leisure
Or the cold road of knowledge. When our eyes
Have wisdom, we see more than we remember;
And the old world of our captivities
May then become a smitten glimpse of ruin,
Like one where vanished hewers have had their day
Of wrath on Lebanon. Before we see,
Meanwhile, we suffer; and I come to you,
At last, through many storms and through much night.
Yet whatsoever I have undergone,
My keepers in this instance are not hard.
But for the chance of an ingratitude,
I might indeed be curious of their mercy,
And fearful of their leisure while I wait,
A few leagues out of Rome. Men go to Rome,
Not always to return—but not that now.
Meanwhile, I seem to think you look at me
With eyes that are at last more credulous
Of my identity. You remark in me
No sort of leaping giant, though some words
Of mine to you from Corinth may have leapt
A little through your eyes into your soul.
I trust they were alive, and are alive
Today; for there be none that shall indite
So much of nothing as the man of words
Who writes in the Lord’s name for his name’s sake
And has not in his blood the fire of time
To warm eternity. Let such a man—
If once the light is in him and endures—
Content himself to be the general man,
Set free to sift the decencies and thereby
To learn, except he be one set aside
For sorrow, more of pleasure than of pain;
Though if his light be not the light indeed,
But a brief shine that never really was,
And fails, leaving him worse than where he was,
Then shall he be of all men destitute.
And here were not an issue for much ink,
Or much offending faction among scribes.
The Kingdom is within us, we are told;
And when I say to you that we possess it
In such a measure as faith makes it ours,
I say it with a sinner’s privilege
Of having seen and heard, and seen again,
After a darkness; and if I affirm
To the last hour that faith affords alone
The Kingdom entrance and an entertainment,
I do not see myself as one who says
To man that he shall sit with folded hands
Against the Coming. If I be anything,
I move a driven agent among my kind,
Establishing by the faith of Abraham,
And by the grace of their necessities,
The clamoring word that is the word of life
Nearer than heretofore to the solution
Of their tomb-serving doubts. If I have loosed
A shaft of language that has flown sometimes
A little higher than the hearts and heads
Of nature’s minions, it will yet be heard,
Like a new song that waits for distant ears.
I cannot be the man that I am not;
And while I own that earth is my affliction,
I am a man of earth, who says not all
To all alike. That were impossible.
Even as it were so that He should plant
A larger garden first. But you today
Are for the larger sowing; and your seed,
A little mixed, will have, as He foresaw,
The foreign harvest of a wider growth,
And one without an end. Many there are,
And are to be, that shall partake of it,
Though none may share it with an understanding
That is not his alone. We are all alone;
And yet we are all parcelled of one order—
Jew, Gentile, or barbarian in the dark
Of wildernesses that are not so much
As names yet in a book. And there are many,
Finding at last that words are not the Word,
And finding only that, will flourish aloft,
Like heads of captured Pharisees on pikes,
Our contradictions and discrepancies;
And there are many more will hang themselves
Upon the letter, seeing not in the Word
The friend of all who fail, and in their faith
A sword of excellence to cut them down.
As long as there are glasses that are dark—
And there are many—we see darkly through them;
All which have I conceded and set down
In words that have no shadow. What is dark
Is dark, and we may not say otherwise;
Yet what may be as dark as a lost fire
For one of us, may still be for another
A coming gleam across the gulf of ages,
And a way home from shipwreck to the shore;
And so, through pangs and ills and desperations,
There may be light for all. There shall be light.
As much as that, you know. You cannot say
This woman or that man will be the next
On whom it falls; you are not here for that.
You ministration is to be for others
The firing of a rush that may for them
Be soon the fire itself. The few at first
Are fighting for the multitude at last;
Therefore remember what Gamaliel said
Before you, when the sick were lying down
In streets all night for Peter’s passing shadow.
Fight, and say what you feel; say more than words.
Give men to know that even their days of earth
To come are more than ages that are gone.
Say what you feel, while you have time to say it.
Eternity will answer for itself,
Without your intercession; yet the way
For many is a long one, and as dark,
Meanwhile, as dreams of hell. See not your toil
Too much, and if I be away from you,
Think of me as a brother to yourselves,
Of many blemishes. Beware of stoics,
And give your left hand to grammarians;
And when you seem, as many a time you may,
To have no other friend than hope, remember
That you are not the first, or yet the last.
The best of life, until we see beyond
The shadows of ourselves (and they are less
Than even the blindest of indignant eyes
Would have them) is in what we do not know.
Make, then, for all your fears a place to sleep
With all your faded sins; nor think yourselves
Egregious and alone for your defects
Of youth and yesterday. I was young once;
And there’s a question if you played the fool
With a more fervid and inherent zeal
Than I have in my story to remember,
Or gave your necks to folly’s conquering foot,
Or flung yourselves with an unstudied aim,
More frequently than I. Never mind that.
Man’s little house of days will hold enough,
Sometimes, to make him wish it were not his,
But it will not hold all. Things that are dead
Are best without it, and they own their death
By virtue of their dying. Let them go,—
But think you not the world is ashes yet,
And you have all the fire. The world is here
Today, and it may not be gone tomorrow;
For there are millions, and there may be more,
To make in turn a various estimation
Of its old ills and ashes, and the traps
Of its apparent wrath. Many with ears
That hear not yet, shall have ears given to them,
And then they shall hear strangely. Many with eyes
That are incredulous of the Mystery
Shall yet be driven to feel, and then to read
Where language has an end and is a veil,
Not woven of our words. Many that hate
Their kind are soon to know that without love
Their faith is but the perjured name of nothing.
I that have done some hating in my time
See now no time for hate; I that have left,
Fading behind me like familiar lights
That are to shine no more for my returning,
Home, friends, and honors,—I that have lost all else
For wisdom, and the wealth of it, say now
To you that out of wisdom has come love,
That measures and is of itself the measure
Of works and hope and faith. Your longest hours
Are not so long that you may torture them
And harass not yourselves; and the last days
Are on the way that you prepare for them,
And was prepared for you, here in a world
Where you have sinned and suffered, striven and seen.
If you be not so hot for counting them
Before they come that you consume yourselves,
Peace may attend you all in these last days—
And me, as well as you. Yes, even in Rome.
Well, I have talked and rested, though I fear
My rest has not been yours; in which event,
Forgive one who is only seven leagues
From Cæsar. When I told you I should come,
I did not see myself the criminal
You contemplate, for seeing beyond the Law
That which the Law saw not. But this, indeed,
Was good of you, and I shall not forget;
No, I shall not forget you came so far
To meet a man so dangerous. Well, farewell.
They come to tell me I am going now—
With them. I hope that we shall meet again,
But none may say what he shall find in Rome.
The Death of Yazdagird
From the Shahnameh
There was a paladin, a Turk by race,
A man of influence and named Bizhan;
He dwelt within the coasts of Samarkand
Where he had many kin. Ill-starred Mahwi,
Becoming self-assertive, wrote to him:-
'Thou prosperous scion of the paladins!
A strife hath risen that will bring thee profit:
The Sháh is of all places here at Marv
And with no troops! His head and crown and state,
Wealth, throne, and host, are thine if thou wilt come.
Recall the vengeance owing to thy sires,
And give this unjust race its just reward.'
Bizhan, considering the letter, saw
That insolent Mahwi would win the world,
Then spake thus to his minister: 'Thou chief
Of upright men! what sayest thou to this?
If I lead forth a host to aid Mahwi
'Twill be my ruin here.'
Replied: 'O lion-hearted warrior!
'Twere shame to help Mahwi and then withdraw.
Command Barsám to set forth with a host
To aid upon this scene of strife. The sage
Will term thee daft to go and fight in person
At the insistence of this man of Súr.'
Bizhan replied: ''Tis well, I will not go
He therefore bade Barsám to lead
Ten thousand valiant cavaliers and swordsmen
To Marv with all the implements of war
If haply he might take the Sháh. That host
Went like a flying pheasant from Bukhárá
To Marv within one week. One night at cock-crow
The sound of tymbals went up from the plain.
How could the king of kings suspect Mahwi
Of Súr to be his enemy? Shouts rose.
A cavalier reached Yazdagird at dawn
To say: 'Mahwi said thus: 'A host of Turks
Hath come. What is the bidding of the Sháh?
The Khán and the Faghfúr of Chin command:
Earth is not able to support their host!''
The Sháh wroth donned his mail. The armies ranged.
He formed his troops to right and left, and all
Advanced to battle. Spear in hand he held
The center, and the whole world was bedimmed
With flying dust. He saw how lustily
The Turks engaged, unsheathed his sword, and came,
As 'twere an elephant before his troops.
Earth Nile-wise flowed. Like thundering cloud he charged,
But not a warrior supported him;
All turned their backs upon that man of name,
And left him mid the horsemen of the foe.
The world's king, when Mahwi withdrew, perceived
The practice hid till then-the intent and plan
To capture him-yet played the man in fight,
Displaying valour, strength, and warriorship,
Slew many at the centre, but at length
Fled in despair, with falchion of Kábul
In hand, pursued by many Turks. He sped
Like lightning mid night's gloom and spied a mill
On the canal of Zark. Alighting there
The world's king lay in hiding from his foes
Within the mill. The horsemen searched for him;
All Zark was hue and cry. The Sháh abandoned
His gold-trapped steed, his mare, and scimitar
With golden sheath. The Turks with loud shouts sought him,
Excited by that steed and equipage.
The Sháh within the mill-house lurked in hay.
With this false Hostel thus it ever is:
The ascent is lofty and profound the abyss.
With Yazdagird, while fortune slumbered not,
A throne enskied by heaven was his lot,
And now it was a mill! Excess of sweet
Bred bane for him and, if thou art discreet,
Affect not this world for its end is ill.
Whiles a tame serpent to the touch it still
At whiles will bite, and hot that bite will be.
Why then affect this cozening hostelry
While like a drum the signal to be gone
Thou hearest, bidding: 'Bind the baggage on.
And for sole throne the grave's floor look upon?'
With mouth untasting and with tearful eyes
The Sháh abode until the sun arose,
And then the miller oped the mill-house door.
He bore a truss of grass upon his back.
A low-born man was he, by name Khusrau,
Poor, foolish, unrespected, purposeless.
He lived upon the profits of his mill,
Which gave him full employment. He beheld
A warrior, like a lofty cypress, sitting
In dolour on the ground with kingly crown
Upon his head and with brocade of Rúm
Bright on his breast; his eyes a stag's, his chest
And neck a lion's; of beholding him
The eye ne'er tired. He was unique in form;
Wore golden boots; his sleeves were fringed with pearls
And gold. Khusrau looked, stood astound, and called
On God, then said: 'O man of sunlike mien!
Say in what sort thou camest to this mill?
Why didst thou take it for thy resting-place
Full as it is of wheat and dust and hay?
Who art thou with such form, such Grace and looks?
Sure, heaven never saw the like of thee!'
The Sháh replied: 'I am Iránian-born,
In flight before the army of Túrán.'
The miller said, abashed: 'I have no comrade
Save penury, but still, if barley-bread,
With some poor cresses from the river-bank,
Will serve thee I will bring them; naught have I
Besides: a man so straitened well may wail.'
Through stress of fight the Sháh had rested not,
Or eaten, for three days and so replied:-
'Bring what thou hast, that and the sacred twigs
Will serve my turn.'
The poor and lowly miller
Brought him the cresses and the barley-bread,
Made haste to fetch the sacred twigs and, reaching
The toll-house on the way, crossed to the chief
Of Zark to make request for them. Máhwi
Had sent men on all sides to find the Sháh,
And so the chieftain asked the miller: 'Friend!
For whom need'st thou the sacred twigs?'
Khusrau replied: 'There is a warrior at the mill,
And seated on the hay, a cypress slim
In height, a sun in looks, a man of Grace,
With eyebrows arched and melancholy's eyes:
His mouth is full of sighs, his soul is sad.
I set stale fare before him-barley-bread,
Such as I eat myself-but he is fain
To take the sacred twigs while muttering grace.
Thou well mayst muse at him.'
The chief rejoined:-
'Go and inform Máhwi of Súr hereof,
For that foul miscreant must not reveal
His proper bent when he shall hear of this.'
Forthwith he charged a trusty man to take
The miller to Máhwi who asked of him,
Then anxious for himself; 'For whom dist thou
Require the sacred twigs? Tell me the truth.'
The miller all a-tremble made reply:-
'I had been out to fetch a load and flung
The mill-door open roughly, when know this:
The sun was in mine eyes, but his are like
Those of a startled fawn; his locks are dark
As the third watch of night; his breath suggesteth
Musk, and his face embellisheth his crown.
One that hath never seen the Graces of God
Should take the mill-house key. His diadem
Is full of uncut jewels, and his breast
Bright with the brocade of Rúm. The mill hath grown
As 'twere a sun through him, and yet his food
Is barley-bread, his seat upon the hay!
'Spring,' thou wouldst say, 'in Paradise is he:
No thane e'er set so tall a cypress-tree.''
Now when Mahwi had taken thought he knew:-
''Tis none but Yazdagird!' and bade the miller:-
'Haste and cut off his head forthwith or I
Will cut thine own off presently and leave
None of thy stock alive.'
The chiefs, the nobles,
And mighty men heard this and all the assembly
Were filled with wrath at him; their tongues were charged
With words, their eyes with tears. An archimage,
By name Rádwi, whose mind wore wisdom's bridle,
Said to Máhwi: 'O thou malignant one!
Why hath the Div confused thine eyes? This know:
The royal and prophetic offices
Are two gems set within one finger-ring.
To break one is to trample life and wisdom
Beneath thy feet. Reflect upon thy words,
And then forbear. Be not the Maker's foe.
First will disaster come on thee herefrom,
Then thou wilt leave a seed-plot for thy child,
With fruit of colocynth and leafage blood.
Ere long thou wilt behold thy head abased;
They villainy will be exposed; thy sons
Will reap what thou hast sown. This deed of thine
Will wreck the Faith of God, and crown and throne
Will curse thee.'
Then a devotee devout,
Who never put his hand forth to injustice,
By name Hurmuzd, son of Kharrád, a man
Who rested in the Faith, said to Máhwi:-
'O thou oppressor! quit not thus the way
Of holy God. I see thy heart and sense
Bedimmed. We see thy breast a tomb. Though strong
Thou hast no brain; thy mind is weak; thou seekest
The smoke and not the fire. I see that thou
Wouldst have the malediction of the world,
And, when thou quit'st it, travail, smart, and anguish.
Now will thy lifetime prove a wretched one,
And fire thy dwelling-place when thou departest.'
He sat. Shahrán rose and addressed Máhwi:-
'Why this audacity? Thou hast opposed
The king of kings and cottoned with the Khán
And the Faghfúr. Full many of this race
Have proved of no account yet men ne'er hasted
To slay them. Shed not, as thou art a slave,
The blood of Sháhs because thou wilt be cursed
This he said, and sat down weeping
In anguish with heart full and eyes all gall.
Then Mihr-i-Núsh stood forth in deep distress,
With lamentation, and addressed Máhwi:-
'O evil man of evil race, who art
Not well advised or just! a crocodile
Respecteth royal blood, a leopard finding
A slain king doth not rend him. O thou worse
In love and instinct than the beasts of prey!
Thou covetest the Sháh's crown! When Jamshid
Was slaughtered by Zahhák did that affect
Heaven's will? Nay, when Zahhák had won the earth
Abtin appeared, the glorious Faridún
Was born, the fashion of the world was changed,
And thou hast heard what tyrannous Zahhák
Brought on himself as sequel of his crimes.
For though he lived above a thousand years
Still in the end the avenger came to him.
Then, secondly, when Túr, the exalted one,
Afflicted by his longing for Irán,
Slew in his folly virtuous Iraj,
On whom the very dust looked pityingly,
dispatched him to the hero Faridún,
And gave the world to sorrow, Minúchihr,
One of the race, appeared and undid all
Those bonds. When, thirdly, princely Siyáwush
Went forth to war, albeait reluctantly,
Afrásiyáb, inspired by Garsiwaz,
Washed shame and honour from his mind and wits,
And slew the youthful and right royal prince,
So that the world became his enemy.
Sprung from that prince the world-lord Kai Khusrau
Came and filled all the world with hubbub, clave
Asunder with his scimitar his grandsire,
And frayed all those that else had sought revenge.
the fourth count is the feud against Arjásp,
The slayer of Luhrásp. Asfandiyár
Went forth to fight with him and took swift wreak.
Fifth, is the vengeance ta'en for Sháh Hurmuzd.
Khusrau Parwiz, whenas he felt confirmed
In heart and power, dealt in the way we know
both with Bandwi and Gustaham. The sky,
Which then revolved, revolveth still. Forgetting
What they had done for him, when his sire's blood
And love and family appealed to him,
He in his day of strength abated theirs.
One may not scorn the occasion of revenge,
For such a time will quickly come to thee,
And thou wilt suffer for thine evil thoughts.
Thy son will reap what thou hast sown, and fate
Will not rest long from vengeance; so refrain
From all this treasure-hoard, this heritage
Of crown and precious things. Thou art revolting
Because the Div enjoineth, and abjuring
The way of God. The Div, as thou wilt learn,
Is tempting thee with things not for thine honour.
Burn not thy soul and body in Hell-fire;
Dim not this world-illuming crown but gather
Thy scattered troops; recant what thou hast said;
Go ask the Sháh to pardon thee and when
Thou seest him renew thy fealty.
From there prepare to battle with the foe;
Be instant both in counsel and excuse,
For not to hearken to the words of sages
Will mark thee out as evil in both worlds.
Men bring to naught things done a day too late.
Wilt thou treat Yazdagird, the king of kings,
Worse than malignant Turks, for in the fray
He is a lion, on the throne a Sháh
As bright as sun and moon, a memory
Of the Sásánians? None is girdle-girt
Like him. From sire to sire his ancestors
Were mighty men and compassers of wisdom
From Núshirwán, the Sháh, back to Ardshir,
While, seventh backward from Ardshir, Sásán,
The world-lord, had the crown, for God entrusted
To him the Kaian crown, and all the kings
Were of that glorious race. Now many a man
Hath been thy better, but they ne'er conceived
Designs like these. As for Bahrám Chúbina,
Three hundred thousand skilful cavaliers
On barded steeds fled at one shaft of his,
And left the field of fight to him; but when
His heart grew weary of the race of Sháhs
the hear of his resplendent fortune fell.
So Faráyin, who sought the throne of kings
Unworthily and bathed his hands in blood,
Was in like manner miserably slain:
This age endureth not such mockeries.
Fear Him, the Lord, the Maker of the world,
For He created throne and crown and signet.
Defame not thine own person wantonly
Because ere long such things will rise against thee.
Know that whoever speaketh not the truth
To thee is thy soul's foe. Now thou art sick
While I am as the leech, a leech that waileth,
And sheddeth drops of blood. Thou art thyself
Less than the slave of slaves. Be not ambitious
In thy heart's thoughts. Leave strife to holy God,
And seek in honour's way the throne of greatness.'
The shepherd-born had set his heart upon
The throne: the archimages' rede was hard.
So hath it ever been; 'tis no new thing:
The flouts of fortune are past reckoning.
Exalting to the sky above this one,
And making that vile, wretched, and undone,
Not leagued with that, on war with this not bent.
But void of wit, shame, Faith, and precedent.
The archmages all, till the world gloomed and moon
Succeeded sun, warned that vindictive man,
Who was not one hair better for their talk,
And said when night came: 'Ye must leave me now
O sages! I will ponder this tonight,
And take all kinds of wisdom to my breast.
We will call twenty wise men from the host
That we may well need not to deplore this ill.'
The prudent archimages went their ways,
The men of war arrived. Máhwi held session
With his confederates and said: 'What think ye
Herein? If Yazdagird remain alive
Troops will collect to him from every side;
My secret purposes have been exposed,
And all, both great and small, have heard thereof!
My life will end through his hostility,
And neither folk nor field and fell be left.'
A wise man said: 'Thou shouldest not have acted
At first so. If the monarch of Irán
Be ill-disposed toward thee then past doubt
Ill will befall thee from him, yet 'tis ill
To shed his blood for then God will avenge him.
To left and right are cares and pains of all kinds:
Consider how thou need'st must act herein.'
Máhwi's son said to him: 'Well counselled sire!
Since thou hast made the Sháh thine enemy
Be rid of him; troops from Máchin and Chin
Will come to him and earth grow strait for us.
Hold this no trifle. Since thou hast prevailed
Tempt not the maws of lions. Thou and all
Thy host will be uprooted from the world
If standard-wise the Sháh's skirt be unfurl'd.'
Thereat the shameless, infamous Máhwi
Turned fiercely to the miller, saying: 'Up!
Take cavaliers and shed my foeman's blood.'
The miller, hearing, knew not what to do.
But when at night the moon assumed her throne
Departed mill-ward to the Sháh and when
He left the court-gate of Máhwi his eyes
Were charged with tear-drops and his heart was full.
Forthwith Máhwi dispatched some cavaliers
To follow swift as smoke, instructing them:-
'See that ye sully not the crown and earrings,
The signet and the royal robes with blood.
And strip the Sháh when lifeless.'
With his eyes
All tearful and cheeks yellow as the sun
The miller went, exclaiming: 'Judge almighty,
Who art above the process of time!
Wring presently his heart and soul for this
With heart all shame and qualm,
With wetted cheeks and tongue all charged with dust,
He reached the Sháh and drawing nigh with caution,
As one would speak a secret in the ear,
Stabbed with a dirk his middle. At the blow
The Sháh cried: 'Ah!' Then tumbled head and crown,
And barley-bread before him, to the dust!
He that abideth when he might depart
From this world hath no wisdom in his heart,
And wisdom is not in the turning sky,
Whose love is as its stress and enmity.
'Tis well to look not on the world and so
From these its doings love and wrath not know.
The planets weary of their fosterlings,
And guiltless folk like Yazdagird are slain;
None else hath perished thus of all the kings,
Nor of his host a plier of the rein.
The horsemen of accursed Máhwi, on seeing
That royal Tree thus laid to rest afar
From palace and his scenes of ease, drew near,
Gazed, one and all, upon his face, removed
His cincture, violet robe, and coronet,
His torque and golden boots, and left him there
In miserable case upon the ground-
The monarch of Irán flung on the dust,
Blood-boltered, with gashed side! Those emissaries,
When they arose, all framed their tongues to curse:-
'Oh! may Máhwi himself fare, prostrate thus,
All gory on earth's face.'
They told Máhwi:-
'The exalted Sháh hath passed away from throne,
From battle and delights,' and he commanded
To take, when it was night, the monarch's corpse,
And fling it in the stream. The miller took
The body of the Sháh forth from the mill,
And flunt it (mark the horror!) in the water,
And there it floated with a bobbing head!
When it was day and people went abroad
Two men of worship visited the spot.
One of these men austere and sober reached
The river-bank and, when he saw the corpse
All naked in the water, hurried back
In consternation to the monastery,
And told the other monks what he had seen:-
'The Sháh, the master of the world, is drowned,
And naked in the water-way of Zark!'
Then many of those holy men-the chief
And others of all ranks-set forth. A cry
Of anguish rose from them: 'O noble man,
And royal crown-possessor! none e'er saw
The wearer of it in such a plight as this,
Or ever heard before the time of Christ
A case like this king's through his wicked slave,
This misbegotten dog, this reprobate,
Who fawned upon his master till ill came;
Máhwi's just portion is to be accursed.
Woe for the head and crown, the height and mien!
Woe for the breast and arms, the hands and mace!
Woe for the last descendant of Ardshir!
Woe for that cavalier so young and goodly!
Strong wast thou; thou hadst wisdom in thy soul,
And thou hast gone to bear the news hereof
To Núshirwán that, though thy face was moonlike,
And though thou wast a king and soughtest crowns,
Yet in the mill they pierced thy liverstead,
And flung thy naked body in the stream!'
Four of the monks went stripped into the water,
Seized the bare body of the youthful king,
That grandson of the world-lord Núshirwán,
And drew it to the bank while young and old
Lamented greatly. They prepared for him
Within the garth a charnel-house and raised
Its summet to the clouds. They sealed his wound
With gum, with pitch, with camphor, and with musk,
And then arrayed him in brocade of gold,
With fine Egyptian linen underneath,
And dark-blue Russian cloth o'er all. They decked
His place of rest with wine and gum and camphor,
With musk and with rose-water.
When the form
Was hidden of that noble Cypress-tree
What said that honoured thane of Marv? 'In secret
A guerdon waiteth him that after travail
Departeth with good conscience from the world.'
Another said: 'Though man may laugh, yet know
That he is of the sufferers, for he
Will find the falseness of the turning sky,
Which will reveal to him both rise and fall.'
Another said: 'Call not him one of wit
That serveth his own form with princes' blood,
And seeketh wealth, despite of infamy,
With soul unfearful of an evil end.'
Another said: 'Since the Sháh's lips are closed
I see not crown or royal seat or signet,
Or courtiers or a realm or diadem,
Or throne or helmet, and if these possess
No moment in themselves why this expense
Of toil and time?'
'Thy good report, I see,'
Another said, 'will win thee worthy praise.
Thou in the garth of Paradise didst set
A cypress: now thy soul beholdeth it.'
Another said: 'God took thy soul and gave
Thy body to the care of the devout.
Hereby thy soul is profited, hereby
Will harm betide the foe. The Sháh hath now
His work in Paradise; his foeman's soul
Is on the road to Hell.'
'Wise, knowledge-loving Sháh sprung from Ardshir!
Thou reapest now the crop that thou didst sow:
The lamp of sovereignty is still alight.'
Another said: 'Though thou'rt asleep, young king!
Thy spirit is awake. Thy lips are mute,
And with full many a groan thy spirit passed
And left thy body free. Thy work is done:
Thy soul is busy now. Thy foeman's head
Is on the stake. Although thy tongue is tied
Thy spirit speaketh, and thy soul is purged
Although thy form is pierced, while if thy hand
Have dropped the reins thy spirit still will wield
The spear in battle.'
Said another one:-
'O famous warrior! thou hast departed
With thine own works as guide. Thy royal seat
Is now in Paradise; this earth of bale
Is now another's share.'
'The man that slew
One such as thee,' another said, 'will look
Upon harsh days anon.'
The prelate said:-
'Thy slaves are we and laud thy holy soul.
Be this, thy charnel, as a garth all tulips,
This bier thine upland and thy plain of joy.'
They spake, took up the bier and carried it
From waste to mausoleum. Thither came
The hapless Sháh, crown, throne, and casque at end.
O man of many years, whose words still run!
Turn from the path of greed, break off thy strain.
What shall we say hereof? Was justice done
Or vengeance by the seven planets ta'en,
On Yazdagird? The sage, if unresolved
Upon the point, could make me no reply,
Or if he spake 'twould be in words involved
That keep the answer still a mystery.
If thou hast means, good man! indulge thy heart;
Trust not to what the morrow promiseth,
Because the world and thou perforce must part,
And time accounteth for thine every breath;
Thou shouldest sow not any save good seed
In what remaineth of thy mortal strife;
Control the door of appetite and greed;
He that provided will provide through life,
And life itself will but produce for thee
Fair fame and happiness, good friend! Then still
With all thy might eschew iniquity,
For from a wise man should proceed no ill.
Bring wine; our day is nearly o'er and hence
We must away, for what hath been will be.
Had I incomings balancing expense
Then time would be a brother unto me.
The hail this year like death on me hath come,
Though death itself were better than the hail,
And heaven's lofty, far-extending dome
Hath caused my fuel, wheat, and sheep to fail.
The Second Nun's Tale
The minister and norice* unto vices, *nurse
Which that men call in English idleness,
The porter at the gate is of delices;* *delights
T'eschew, and by her contrar' her oppress, -
That is to say, by lawful business,* - *occupation, activity
Well oughte we to *do our all intent* *apply ourselves*
Lest that the fiend through idleness us hent.* *seize
For he, that with his thousand cordes sly
Continually us waiteth to beclap,* *entangle, bind
When he may man in idleness espy,
He can so lightly catch him in his trap,
Till that a man be hent* right by the lappe,** *seize **hem
He is not ware the fiend hath him in hand;
Well ought we work, and idleness withstand.
And though men dreaded never for to die,
Yet see men well by reason, doubteless,
That idleness is root of sluggardy,
Of which there cometh never good increase;
And see that sloth them holdeth in a leas,* *leash
Only to sleep, and for to eat and drink,
And to devouren all that others swink.* *labour
And, for to put us from such idleness,
That cause is of so great confusion,
I have here done my faithful business,
After the Legend, in translation
Right of thy glorious life and passion, -
Thou with thy garland wrought of rose and lily,
Thee mean I, maid and martyr, Saint Cecilie.
And thou, thou art the flow'r of virgins all,
Of whom that Bernard list so well to write,
To thee at my beginning first I call;
Thou comfort of us wretches, do me indite
Thy maiden's death, that won through her merite
Th' eternal life, and o'er the fiend victory,
As man may after readen in her story.
Thou maid and mother, daughter of thy Son,
Thou well of mercy, sinful soules' cure,
In whom that God of bounte chose to won;* *dwell
Thou humble and high o'er every creature,
Thou nobilest, *so far forth our nature,* *as far as our nature admits*
That no disdain the Maker had of kind,* *nature
His Son in blood and flesh to clothe and wind.* *wrap
Within the cloister of thy blissful sides
Took manne's shape th' eternal love and peace,
That of *the trine compass* Lord and guide is *the trinity*
Whom earth, and sea, and heav'n, *out of release,* *unceasingly
*Aye hery;* and thou, Virgin wemmeless,* *forever praise* *immaculate
Bare of thy body, and dweltest maiden pure,
The Creator of every creature.
Assembled is in thee magnificence
With mercy, goodness, and with such pity,
That thou, that art the sun of excellence,
Not only helpest them that pray to thee,
But oftentime, of thy benignity,
Full freely, ere that men thine help beseech,
Thou go'st before, and art their lives' leech.* *healer, saviour.
Now help, thou meek and blissful faire maid,
Me, flemed* wretch, in this desert of gall; *banished, outcast
Think on the woman Cananee that said
That whelpes eat some of the crumbes all
That from their Lorde's table be y-fall;
And though that I, unworthy son of Eve,
Be sinful, yet accepte my believe.* *faith
And, for that faith is dead withoute werkes,
For to worke give me wit and space,
That I be *quit from thennes that most derk is;* *freed from the most
O thou, that art so fair and full of grace, dark place (Hell)*
Be thou mine advocate in that high place,
Where as withouten end is sung Osanne,
Thou Christe's mother, daughter dear of Anne.
And of thy light my soul in prison light,
That troubled is by the contagion
Of my body, and also by the weight
Of earthly lust and false affection;
O hav'n of refuge, O salvation
Of them that be in sorrow and distress,
Now help, for to my work I will me dress.
Yet pray I you, that reade what I write,
Forgive me that I do no diligence
This ilke* story subtilly t' indite. *same
For both have I the wordes and sentence
Of him that at the sainte's reverence
The story wrote, and follow her legend;
And pray you that you will my work amend.
First will I you the name of Saint Cecilie
Expound, as men may in her story see.
It is to say in English, Heaven's lily,
For pure chasteness of virginity;
Or, for she whiteness had of honesty,* *purity
And green of conscience, and of good fame
The sweete savour, Lilie was her name.
Or Cecilie is to say, the way of blind;
For she example was by good teaching;
Or else Cecilie, as I written find,
Is joined by a manner conjoining
Of heaven and Lia, and herein figuring
The heaven is set for thought of holiness,
And Lia for her lasting business.
Cecilie may eke be said in this mannere,
Wanting of blindness, for her greate light
Of sapience, and for her thewes* clear. *qualities
Or elles, lo, this maiden's name bright
Of heaven and Leos comes, for which by right
Men might her well the heaven of people call,
Example of good and wise workes all;
For Leos people in English is to say;
And right as men may in the heaven see
The sun and moon, and starres every way,
Right so men ghostly,* in this maiden free, *spiritually
Sawen of faith the magnanimity,
And eke the clearness whole of sapience,
And sundry workes bright of excellence.
And right so as these philosophers write,
That heav'n is swift and round, and eke burning,
Right so was faire Cecilie the white
Full swift and busy in every good working,
And round and whole in good persevering,
And burning ever in charity full bright;
Now have I you declared *what she hight.* *why she had her name*
This maiden bright Cecile, as her life saith,
Was come of Romans, and of noble kind,
And from her cradle foster'd in the faith
Of Christ, and bare his Gospel in her mind:
She never ceased, as I written find,
Of her prayere, and God to love and dread,
Beseeching him to keep her maidenhead.
And when this maiden should unto a man
Y-wedded be, that was full young of age,
Which that y-called was Valerian,
And come was the day of marriage,
She, full devout and humble in her corage,* *heart
Under her robe of gold, that sat full fair,
Had next her flesh y-clad her in an hair.* *garment of hair-cloth
And while the organs made melody,
To God alone thus in her heart sang she;
'O Lord, my soul and eke my body gie* *guide
Unwemmed,* lest that I confounded be.' *unblemished
And, for his love that died upon the tree,
Every second or third day she fast',
Aye bidding* in her orisons full fast. *praying
The night came, and to bedde must she gon
With her husband, as it is the mannere;
And privily she said to him anon;
'O sweet and well-beloved spouse dear,
There is a counsel,* an'** ye will it hear, *secret **if
Which that right fain I would unto you say,
So that ye swear ye will it not bewray.'* *betray
Valerian gan fast unto her swear
That for no case nor thing that mighte be,
He never should to none bewrayen her;
And then at erst* thus to him saide she; *for the first time
'I have an angel which that loveth me,
That with great love, whether I wake or sleep,
Is ready aye my body for to keep;
'And if that he may feelen, *out of dread,* *without doubt*
That ye me touch or love in villainy,
He right anon will slay you with the deed,
And in your youthe thus ye shoulde die.
And if that ye in cleane love me gie,'* *guide
He will you love as me, for your cleanness,
And shew to you his joy and his brightness.'
Valerian, corrected as God wo'ld,
Answer'd again, 'If I shall truste thee,
Let me that angel see, and him behold;
And if that it a very angel be,
Then will I do as thou hast prayed me;
And if thou love another man, forsooth
Right with this sword then will I slay you both.'
Cecile answer'd anon right in this wise;
'If that you list, the angel shall ye see,
So that ye trow* Of Christ, and you baptise; *know
Go forth to Via Appia,' quoth she,
That from this towne stands but miles three,
And to the poore folkes that there dwell
Say them right thus, as that I shall you tell,
'Tell them, that I, Cecile, you to them sent
To shewe you the good Urban the old,
For secret needes,* and for good intent; *business
And when that ye Saint Urban have behold,
Tell him the wordes which I to you told
And when that he hath purged you from sin,
Then shall ye see that angel ere ye twin* *depart
Valerian is to the place gone;
And, right as he was taught by her learning
He found this holy old Urban anon
Among the saintes' burials louting;* *lying concealed
And he anon, withoute tarrying,
Did his message, and when that he it told,
Urban for joy his handes gan uphold.
The teares from his eyen let he fall;
'Almighty Lord, O Jesus Christ,'
Quoth he, 'Sower of chaste counsel, herd* of us all; *shepherd
The fruit of thilke* seed of chastity *that
That thou hast sown in Cecile, take to thee
Lo, like a busy bee, withoute guile,
Thee serveth aye thine owen thrall* Cicile, *servant
'For thilke spouse, that she took *but now,* *lately*
Full like a fierce lion, she sendeth here,
As meek as e'er was any lamb to owe.'
And with that word anon there gan appear
An old man, clad in white clothes clear,
That had a book with letters of gold in hand,
And gan before Valerian to stand.
Valerian, as dead, fell down for dread,
When he him saw; and he up hent* him tho,** *took **there
And on his book right thus he gan to read;
'One Lord, one faith, one God withoute mo',
One Christendom, one Father of all also,
Aboven all, and over all everywhere.'
These wordes all with gold y-written were.
When this was read, then said this olde man,
'Believ'st thou this or no? say yea or nay.'
'I believe all this,' quoth Valerian,
'For soother* thing than this, I dare well say, *truer
Under the Heaven no wight thinke may.'
Then vanish'd the old man, he wist not where
And Pope Urban him christened right there.
Valerian went home, and found Cecilie
Within his chamber with an angel stand;
This angel had of roses and of lily
Corones* two, the which he bare in hand, *crowns
And first to Cecile, as I understand,
He gave the one, and after gan he take
The other to Valerian her make.* *mate, husband
'With body clean, and with unwemmed* thought, *unspotted, blameless
Keep aye well these corones two,' quoth he;
'From Paradise to you I have them brought,
Nor ever more shall they rotten be,
Nor lose their sweet savour, truste me,
Nor ever wight shall see them with his eye,
But he be chaste, and hate villainy.
'And thou, Valerian, for thou so soon
Assented hast to good counsel, also
Say what thee list,* and thou shalt have thy boon.'** *wish **desire
'I have a brother,' quoth Valerian tho,* *then
'That in this world I love no man so;
I pray you that my brother may have grace
To know the truth, as I do in this place.'
The angel said, 'God liketh thy request,
And bothe, with the palm of martyrdom,
Ye shalle come unto this blissful rest.'
And, with that word, Tiburce his brother came.
And when that he the savour undernome* *perceived
Which that the roses and the lilies cast,
Within his heart he gan to wonder fast;
And said; 'I wonder, this time of the year,
Whence that sweete savour cometh so
Of rose and lilies, that I smelle here;
For though I had them in mine handes two,
The savour might in me no deeper go;
The sweete smell, that in my heart I find,
Hath changed me all in another kind.'
Valerian said, 'Two crownes here have we,
Snow-white and rose-red, that shine clear,
Which that thine eyen have no might to see;
And, as thou smellest them through my prayere,
So shalt thou see them, leve* brother dear, *beloved
If it so be thou wilt withoute sloth
Believe aright, and know the very troth. '
Tiburce answered, 'Say'st thou this to me
In soothness, or in dreame hear I this?'
'In dreames,' quoth Valorian, 'have we be
Unto this time, brother mine, y-wis
But now *at erst* in truth our dwelling is.' *for the first time*
How know'st thou this,' quoth Tiburce; 'in what wise?'
Quoth Valerian, 'That shall I thee devise* *describe
'The angel of God hath me the truth y-taught,
Which thou shalt see, if that thou wilt reny* *renounce
The idols, and be clean, and elles nought.'
[And of the miracle of these crownes tway
Saint Ambrose in his preface list to say;
Solemnely this noble doctor dear
Commendeth it, and saith in this mannere
'The palm of martyrdom for to receive,
Saint Cecilie, full filled of God's gift,
The world and eke her chamber gan to weive;* *forsake
Witness Tiburce's and Cecilie's shrift,* *confession
To which God of his bounty woulde shift
Corones two, of flowers well smelling,
And made his angel them the crownes bring.
'The maid hath brought these men to bliss above;
The world hath wist what it is worth, certain,
Devotion of chastity to love.']
Then showed him Cecilie all open and plain,
That idols all are but a thing in vain,
For they be dumb, and thereto* they be deave;** *therefore **deaf
And charged him his idols for to leave.
'Whoso that troweth* not this, a beast he is,' *believeth
Quoth this Tiburce, 'if that I shall not lie.'
And she gan kiss his breast when she heard this,
And was full glad he could the truth espy:
'This day I take thee for mine ally.'* *chosen friend
Saide this blissful faire maiden dear;
And after that she said as ye may hear.
'Lo, right so as the love of Christ,' quoth she,
'Made me thy brother's wife, right in that wise
Anon for mine ally here take I thee,
Since that thou wilt thine idoles despise.
Go with thy brother now and thee baptise,
And make thee clean, so that thou may'st behold
The angel's face, of which thy brother told.'
Tiburce answer'd, and saide, 'Brother dear,
First tell me whither I shall, and to what man?'
'To whom?' quoth he, 'come forth with goode cheer,
I will thee lead unto the Pope Urban.'
'To Urban? brother mine Valerian,'
Quoth then Tiburce; 'wilt thou me thither lead?
Me thinketh that it were a wondrous deed.
'Meanest thou not that Urban,' quoth he tho,* *then
'That is so often damned to be dead,
And wons* in halkes** always to and fro, *dwells **corners
And dare not ones putte forth his head?
Men should him brennen* in a fire so red, *burn
If he were found, or if men might him spy:
And us also, to bear him company.
'And while we seeke that Divinity
That is y-hid in heaven privily,
Algate* burnt in this world should we be.' *nevertheless
To whom Cecilie answer'd boldely;
'Men mighte dreade well and skilfully* *reasonably
This life to lose, mine owen deare brother,
If this were living only, and none other.
'But there is better life in other place,
That never shall be loste, dread thee nought;
Which Godde's Son us tolde through his grace
That Father's Son which alle thinges wrought;
And all that wrought is with a skilful* thought, *reasonable
The Ghost,* that from the Father gan proceed, *Holy Spirit
Hath souled* them, withouten any drede.** *endowed them with a soul
By word and by miracle, high God's Son,
When he was in this world, declared here.
That there is other life where men may won.'* *dwell
To whom answer'd Tiburce, 'O sister dear,
Saidest thou not right now in this mannere,
There was but one God, Lord in soothfastness,* *truth
And now of three how may'st thou bear witness?'
'That shall I tell,' quoth she, 'ere that I go.
Right as a man hath sapiences* three, *mental faculties
Memory, engine,* and intellect also, *wit
So in one being of divinity
Three persones there maye right well be.'
Then gan she him full busily to preach
Of Christe's coming, and his paines teach,
And many pointes of his passion;
How Godde's Son in this world was withhold* *employed
To do mankinde plein* remission, *full
That was y-bound in sin and cares cold.* *wretched
All this thing she unto Tiburce told,
And after that Tiburce, in good intent,
With Valerian to Pope Urban he went.
That thanked God, and with glad heart and light
He christen'd him, and made him in that place
Perfect in his learning, and Godde's knight.
And after this Tiburce got such grace,
That every day he saw in time and space
Th' angel of God, and every manner boon* *request, favour
That be God asked, it was sped* full anon. *granted, successful
It were full hard by order for to sayn
How many wonders Jesus for them wrought,
But at the last, to telle short and plain,
The sergeants of the town of Rome them sought,
And them before Almach the Prefect brought,
Which them apposed,* and knew all their intent, *questioned
And to th'image of Jupiter them sent.
And said, 'Whoso will not do sacrifice,
Swap* off his head, this is my sentence here.' *strike
Anon these martyrs, *that I you devise,* *of whom I tell you*
One Maximus, that was an officere
Of the prefect's, and his corniculere
Them hent,* and when he forth the saintes lad,** *seized **led
Himself he wept for pity that he had.
When Maximus had heard the saintes lore,* *doctrine, teaching
He got him of the tormentores* leave, *torturers
And led them to his house withoute more;
And with their preaching, ere that it were eve,
They gonnen* from the tormentors to reave,** *began **wrest, root out
And from Maxim', and from his folk each one,
The false faith, to trow* in God alone. *believe
Cecilia came, when it was waxen night,
With priestes, that them christen'd *all in fere;* *in a company*
And afterward, when day was waxen light,
Cecile them said with a full steadfast cheer,* *mien
'Now, Christe's owen knightes lefe* and dear, *beloved
Cast all away the workes of darkness,
And arme you in armour of brightness.
Ye have forsooth y-done a great battaile,
Your course is done, your faith have ye conserved;
O to the crown of life that may not fail;
The rightful Judge, which that ye have served
Shall give it you, as ye have it deserved.'
And when this thing was said, as I devise,* relate
Men led them forth to do the sacrifice.
But when they were unto the place brought
To telle shortly the conclusion,
They would incense nor sacrifice right nought
But on their knees they sette them adown,
With humble heart and sad* devotion, *steadfast
And loste both their heades in the place;
Their soules wente to the King of grace.
This Maximus, that saw this thing betide,
With piteous teares told it anon right,
That he their soules saw to heaven glide
With angels, full of clearness and of light
Andt with his word converted many a wight.
For which Almachius *did him to-beat* *see note *
With whip of lead, till he his life gan lete.* *quit
Cecile him took, and buried him anon
By Tiburce and Valerian softely,
Within their burying-place, under the stone.
And after this Almachius hastily
Bade his ministers fetchen openly
Cecile, so that she might in his presence
Do sacrifice, and Jupiter incense.* *burn incense to
But they, converted at her wise lore,* *teaching
Wepte full sore, and gave full credence
Unto her word, and cried more and more;
'Christ, Godde's Son, withoute difference,
Is very God, this is all our sentence,* *opinion
That hath so good a servant him to serve
Thus with one voice we trowe,* though we sterve.** *believe **die
Almachius, that heard of this doing,
Bade fetch Cecilie, that he might her see;
And alderfirst,* lo, this was his asking; *first of all
'What manner woman arte thou?' quoth he,
'I am a gentle woman born,' quoth she.
'I aske thee,' quoth he,'though it thee grieve,
Of thy religion and of thy believe.'
'Ye have begun your question foolishly,'
Quoth she, 'that wouldest two answers conclude
In one demand? ye aske lewedly.'* *ignorantly
Almach answer'd to that similitude,
'Of whence comes thine answering so rude?'
'Of whence?' quoth she, when that she was freined,* *asked
'Of conscience, and of good faith unfeigned.'
Almachius saide; 'Takest thou no heed
Of my power?' and she him answer'd this;
'Your might,' quoth she, 'full little is to dread;
For every mortal manne's power is
But like a bladder full of wind, y-wis;* *certainly
For with a needle's point, when it is blow',
May all the boast of it be laid full low.'
'Full wrongfully begunnest thou,' quoth he,
'And yet in wrong is thy perseverance.
Know'st thou not how our mighty princes free
Have thus commanded and made ordinance,
That every Christian wight shall have penance,* *punishment
But if that he his Christendom withsay,* *deny
And go all quit, if he will it renay?'* *renounce
'Your princes erren, as your nobley* doth,' *nobility
Quoth then Cecile, 'and with a *wood sentence* *mad judgment*
Ye make us guilty, and it is not sooth:* *true
For ye that knowe well our innocence,
Forasmuch as we do aye reverence
To Christ, and for we bear a Christian name,
Ye put on us a crime and eke a blame.
'But we that knowe thilke name so
For virtuous, we may it not withsay.'
Almach answered, 'Choose one of these two,
Do sacrifice, or Christendom renay,
That thou may'st now escape by that way.'
At which the holy blissful faire maid
Gan for to laugh, and to the judge said;
'O judge, *confused in thy nicety,* *confounded in thy folly*
Wouldest thou that I reny innocence?
To make me a wicked wight,' quoth she,
'Lo, he dissimuleth* here in audience; *dissembles
He stareth and woodeth* in his advertence.'** *grows furious **thought
To whom Almachius said, 'Unsely* wretch, *unhappy
Knowest thou not how far my might may stretch?
'Have not our mighty princes to me given
Yea bothe power and eke authority
To make folk to dien or to liven?
Why speakest thou so proudly then to me?'
'I speake not but steadfastly,' quoth she,
Not proudly, for I say, as for my side,
We hate deadly* thilke vice of pride. *mortally
'And, if thou dreade not a sooth* to hear, *truth
Then will I shew all openly by right,
That thou hast made a full great leasing* here. *falsehood
Thou say'st thy princes have thee given might
Both for to slay and for to quick* a wight, - *give life to
Thou that may'st not but only life bereave;
Thou hast none other power nor no leave.
'But thou may'st say, thy princes have thee maked
Minister of death; for if thou speak of mo',
Thou liest; for thy power is full naked.'
'Do away thy boldness,' said Almachius tho,* *then
'And sacrifice to our gods, ere thou go.
I recke not what wrong that thou me proffer,
For I can suffer it as a philosopher.
'But those wronges may I not endure,
That thou speak'st of our goddes here,' quoth he.
Cecile answer'd, 'O nice* creature, *foolish
Thou saidest no word, since thou spake to me,
That I knew not therewith thy nicety,* *folly
And that thou wert in *every manner wise* *every sort of way*
A lewed* officer, a vain justice. *ignorant
'There lacketh nothing to thine outward eyen
That thou art blind; for thing that we see all
That it is stone, that men may well espyen,
That ilke* stone a god thou wilt it call. *very, selfsame
I rede* thee let thine hand upon it fall, *advise
And taste* it well, and stone thou shalt it find; *examine, test
Since that thou see'st not with thine eyen blind.
'It is a shame that the people shall
So scorne thee, and laugh at thy folly;
For commonly men *wot it well over all,* *know it everywhere*
That mighty God is in his heaven high;
And these images, well may'st thou espy,
To thee nor to themselves may not profite,
For in effect they be not worth a mite.'
These wordes and such others saide she,
And he wax'd wroth, and bade men should her lead
Home to her house; 'And in her house,' quoth he,
'Burn her right in a bath, with flames red.'
And as he bade, right so was done the deed;
For in a bath they gan her faste shetten,* *shut, confine
And night and day great fire they under betten.* *kindled, applied
The longe night, and eke a day also,
For all the fire, and eke the bathe's heat,
She sat all cold, and felt of it no woe,
It made her not one droppe for to sweat;
But in that bath her life she must lete.* *leave
For he, Almachius, with full wick' intent,
To slay her in the bath his sonde* sent. *message, order
Three strokes in the neck he smote her tho,* *there
The tormentor,* but for no manner chance *executioner
He might not smite her faire neck in two:
And, for there was that time an ordinance
That no man should do man such penance,* *severity, torture
The fourthe stroke to smite, soft or sore,
This tormentor he durste do no more;
But half dead, with her necke carven* there *gashed
He let her lie, and on his way is went.
The Christian folk, which that about her were,
With sheetes have the blood full fair y-hent; *taken up
Three dayes lived she in this torment,
And never ceased them the faith to teach,
That she had foster'd them, she gan to preach.
And them she gave her mebles* and her thing, *goods
And to the Pope Urban betook* them tho;** *commended **then
And said, 'I aske this of heaven's king,
To have respite three dayes and no mo',
To recommend to you, ere that I go,
These soules, lo; and that *I might do wirch* *cause to be made*
Here of mine house perpetually a church.'
Saint Urban, with his deacons, privily
The body fetch'd, and buried it by night
Among his other saintes honestly;
Her house the church of Saint Cecilie hight;* *is called
Saint Urban hallow'd it, as he well might;
In which unto this day, in noble wise,
Men do to Christ and to his saint service.
Canto the Eleventh
When Bishop Berkeley said "there was no matter,"
And proved it -- 't was no matter what he said:
They say his system 't is in vain to batter,
Too subtle for the airiest human head;
And yet who can believe it? I would shatter
Gladly all matters down to stone or lead,
Or adamant, to find the world a spirit,
And wear my head, denying that I wear it.
What a sublime discovery 't was to make the
Universe universal egotism,
That all's ideal -- all ourselves! -- I'll stake the
World (be it what you will) that that's no schism.
Oh Doubt! -- if thou be'st Doubt, for which some take thee;
But which I doubt extremely -- thou sole prism
Of the Truth's rays, spoil not my draught of spirit!
Heaven's brandy, though our brain can hardly bear it.
For ever and anon comes Indigestion,
(Not the most "dainty Ariel") and perplexes
Our soarings with another sort of question:
And that which after all my spirit vexes,
Is, that I find no spot where man can rest eye on,
Without confusion of the sorts and sexes,
Of beings, stars, and this unriddled wonder,
The world, which at the worst's a glorious blunder --
If it be chance; or if it be according
To the old text, still better: -- lest it should
Turn out so, we'll say nothing 'gainst the wording,
As several people think such hazards rude.
They're right; our days are too brief for affording
Space to dispute what no one ever could
Decide, and everybody one day will
Know very clearly -- or at least lie still.
And therefore will I leave off metaphysical
Discussion, which is neither here nor there:
If I agree that what is, is; then this I call
Being quite perspicuous and extremely fair;
The truth is, I've grown lately rather phthisical:
I don't know what the reason is -- the air
Perhaps; but as I suffer from the shocks
Of illness, I grow much more orthodox.
The first attack at once proved the Divinity
(But that I never doubted, nor the Devil);
The next, the Virgin's mystical virginity;
The third, the usual Origin of Evil;
The fourth at once establish'd the whole Trinity
On so uncontrovertible a level,
That I devoutly wish'd the three were four,
On purpose to believe so much the more.
To our Theme. -- The man who has stood on the Acropolis,
And look'd down over Attica; or he
Who has sail'd where picturesque Constantinople is,
Or seen Timbuctoo, or hath taken tea
In small-eyed China's crockery-ware metropolis,
Or sat amidst the bricks of Nineveh,
May not think much of London's first appearance --
But ask him what he thinks of it a year hence?
Don Juan had got out on Shooter's Hill;
Sunset the time, the place the same declivity
Which looks along that vale of good and ill
Where London streets ferment in full activity;
While every thing around was calm and still,
Except the creak of wheels, which on their pivot he
Heard, -- and that bee-like, bubbling, busy hum
Of cities, that boil over with their scum: --
I say, Don Juan, wrapt in contemplation,
Walk'd on behind his carriage, o'er the summit,
And lost in wonder of so great a nation,
Gave way to 't, since he could not overcome it.
"And here," he cried, "is Freedom's chosen station;
Here peals the people's voice, nor can entomb it
Racks, prisons, inquisitions; resurrection
Awaits it, each new meeting or election.
"Here are chaste wives, pure lives; here people pay
But what they please; and if that things be dear,
'T is only that they love to throw away
Their cash, to show how much they have a-year.
Here laws are all inviolate; none lay
Traps for the traveller; every highway's clear:
Here" -- he was interrupted by a knife,
With, -- "Damn your eyes! your money or your life!" --
These freeborn sounds proceeded from four pads
In ambush laid, who had perceived him loiter
Behind his carriage; and, like handy lads,
Had seized the lucky hour to reconnoitre,
In which the heedless gentleman who gads
Upon the road, unless he prove a fighter,
May find himself within that isle of riches
Exposed to lose his life as well as breeches.
Juan, who did not understand a word
Of English, save their shibboleth, "God damn!"
And even that he had so rarely heard,
He sometimes thought 't was only their "Salam,"
Or "God be with you!" -- and 't is not absurd
To think so: for half English as I am
(To my misfortune), never can I say
I heard them wish "God with you," save that way; --
Juan yet quickly understood their gesture,
And being somewhat choleric and sudden,
Drew forth a pocket pistol from his vesture,
And fired it into one assailant's pudding --
Who fell, as rolls an ox o'er in his pasture,
And roar'd out, as he writhed his native mud in,
Unto his nearest follower or henchman,
"Oh Jack! I'm floor'd by that 'ere bloody Frenchman!"
On which Jack and his train set off at speed,
And Juan's suite, late scatter'd at a distance,
Came up, all marvelling at such a deed,
And offering, as usual, late assistance.
Juan, who saw the moon's late minion bleed
As if his veins would pour out his existence,
Stood calling out for bandages and lint,
And wish'd he had been less hasty with his flint.
"Perhaps," thought he, "it is the country's wont
To welcome foreigners in this way: now
I recollect some innkeepers who don't
Differ, except in robbing with a bow,
In lieu of a bare blade and brazen front.
But what is to be done? I can't allow
The fellow to lie groaning on the road:
So take him up; I'll help you with the load."
But ere they could perform this pious duty,
The dying man cried, "Hold! I've got my gruel!
Oh for a glass of max! We've miss'd our booty;
Let me die where I am!" And as the fuel
Of life shrunk in his heart, and thick and sooty
The drops fell from his death-wound, and he drew ill
His breath, -- he from his swelling throat untied
A kerchief, crying, "Give Sal that!" -- and died.
The cravat stain'd with bloody drops fell down
Before Don Juan's feet: he could not tell
Exactly why it was before him thrown,
Nor what the meaning of the man's farewell.
Poor Tom was once a kiddy upon town,
A thorough varmint, and a real swell,
Full flash, all fancy, until fairly diddled,
His pockets first and then his body riddled.
Don Juan, having done the best he could
In all the circumstances of the case,
As soon as "Crowner's quest" allow'd, pursued
His travels to the capital apace; --
Esteeming it a little hard he should
In twelve hours' time, and very little space,
Have been obliged to slay a freeborn native
In self-defence: this made him meditative.
He from the world had cut off a great man,
Who in his time had made heroic bustle.
Who in a row like Tom could lead the van,
Booze in the ken, or at the spellken hustle?
Who queer a flat? Who (spite of Bow Street's ban)
On the high toby-spice so flash the muzzle?
Who on a lark, with black-eyed Sal (his blowing),
So prime, so swell, so nutty, and so knowing?
But Tom's no more -- and so no more of Tom.
Heroes must die; and by God's blessing 't is
Not long before the most of them go home.
Hail! Thamis, Hail! Upon thy verge it is
That Juan's chariot, rolling like a drum
In thunder, holds the way it can't well miss,
Through Kennington and all the other "tons,"
Which makes us wish ourselves in town at once; --
Through Groves, so call'd as being void of trees
(Like lucus from no light); through prospects named
Mount Pleasant, as containing nought to please,
Nor much to climb; through little boxes framed
Of bricks, to let the dust in at your ease,
With "To be let" upon their doors proclaim'd;
Through "Rows" most modestly call'd "Paradise,"
Which Eve might quit without much sacrifice; --
Through coaches, drays, choked turnpikes, and a whirl
Of wheels, and roar of voices, and confusion;
Here taverns wooing to a pint of "purl,"
There mails fast flying off like a delusion;
There barbers' blocks with periwigs in curl
In windows; here the lamplighter's infusion
Slowly distill'd into the glimmering glass
(For in those days we had not got to gas); --
Through this, and much, and more, is the approach
Of travellers to mighty Babylon:
Whether they come by horse, or chaise, or coach,
With slight exceptions, all the ways seem one.
I could say more, but do not choose to encroach
Upon the Guide-book's privilege. The sun
Had set some time, and night was on the ridge
Of twilight, as the party cross'd the bridge, --
That's rather fine. The gentle sound of Thamis --
Who vindicates a moment, too, his stream,
Though hardly heard through multifarious "damme's" --
The lamps of Westminster's more regular gleam,
The breadth of pavement, and yon shrine where fame is
A spectral resident -- whose pallid beam
In shape of moonshine hovers o'er the pile --
Make this a sacred part of Albion's isle.
The Druids' groves are gone -- so much the better:
Stone-Henge is not -- but what the devil is it? --
But Bedlam still exists with its sage fetter,
That madmen may not bite you on a visit;
The Bench too seats or suits full many a debtor;
The Mansion House too (though some people quiz it)
To me appears a stiff yet grand erection;
But then the Abbey's worth the whole collection.
The line of lights, too, up to Charing Cross,
Pall Mall, and so forth, have a coruscation
Like gold as in comparison to dross,
Match'd with the Continent's illumination,
Whose cities Night by no means deigns to gloss.
The French were not yet a lamp-lighting nation,
And when they grew so -- on their new-found lantern,
Instead of wicks, they made a wicked man turn.
A row of gentlemen along the streets
Suspended may illuminate mankind,
As also bonfires made of country seats;
But the old way is best for the purblind:
The other looks like phosphorus on sheets,
A sort of ignis fatuus to the mind,
Which, though 't is certain to perplex and frighten,
Must burn more mildly ere it can enlighten.
But London's so well lit, that if Diogenes
Could recommence to hunt his honest man,
And found him not amidst the various progenies
Of this enormous city's spreading span,
'T were not for want of lamps to aid his dodging his
Yet undiscover'd treasure. What I can,
I've done to find the same throughout life's journey,
But see the world is only one attorney.
Over the stones still rattling up Pall Mall,
Through crowds and carriages, but waxing thinner
As thunder'd knockers broke the long seal'd spell
Of doors 'gainst duns, and to an early dinner
Admitted a small party as night fell, --
Don Juan, our young diplomatic sinner,
Pursued his path, and drove past some hotels,
St. James's Palace and St. James's "Hells."
They reach'd the hotel: forth stream'd from the front door
A tide of well-clad waiters, and around
The mob stood, and as usual several score
Of those pedestrian Paphians who abound
In decent London when the daylight's o'er;
Commodious but immoral, they are found
Useful, like Malthus, in promoting marriage. --
But Juan now is stepping from his carriage
Into one of the sweetest of hotels,
Especially for foreigners -- and mostly
For those whom favour or whom fortune swells,
And cannot find a bill's small items costly.
There many an envoy either dwelt or dwells
(The den of many a diplomatic lost lie),
Until to some conspicuous square they pass,
And blazon o'er the door their names in brass.
Juan, whose was a delicate commission,
Private, though publicly important, bore
No title to point out with due precision
The exact affair on which he was sent o'er.
'T was merely known, that on a secret mission
A foreigner of rank had graced our shore,
Young, handsome, and accomplish'd, who was said
(In whispers) to have turn'd his sovereign's head.
Some rumour also of some strange adventures
Had gone before him, and his wars and loves;
And as romantic heads are pretty painters,
And, above all, an Englishwoman's roves
Into the excursive, breaking the indentures
Of sober reason wheresoe'er it moves,
He found himself extremely in the fashion,
Which serves our thinking people for a passion.
I don't mean that they are passionless, but quite
The contrary; but then 't is in the head;
Yet as the consequences are as bright
As if they acted with the heart instead,
What after all can signify the site
Of ladies' lucubrations? So they lead
In safety to the place for which you start,
What matters if the road be head or heart?
Juan presented in the proper place,
To proper placemen, every Russ credential;
And was received with all the due grimace
By those who govern in the mood potential,
Who, seeing a handsome stripling with smooth face,
Thought (what in state affairs is most essential)
That they as easily might do the youngster,
As hawks may pounce upon a woodland songster.
They err'd, as agéd men will do; but by
And by we'll talk of that; and if we don't,
'T will be because our notion is not high
Of politicians and their double front,
Who live by lies, yet dare not boldly lie: --
Now what I love in women is, they won't
Or can't do otherwise than lie, but do it
So well, the very truth seems falsehood to it.
And, after all, what is a lie? 'T is but
The truth in masquerade; and I defy
Historians, heroes, lawyers. priests, to put
A fact without some leaven of a lie.
The very shadow of true Truth would shut
Up annals, revelations, poesy,
And prophecy -- except it should be dated
Some years before the incidents related.
Praised be all liars and all lies! Who now
Can tax my mild Muse with misanthropy?
She rings the world's "Te Deum," and her brow
Blushes for those who will not: -- but to sigh
Is idle; let us like most others bow,
Kiss hands, feet, any part of majesty,
After the good example of "Green Erin,"
Whose shamrock now seems rather worse for wearing.
Don Juan was presented, and his dress
And mien excited general admiration --
I don't know which was more admired or less:
One monstrous diamond drew much observation,
Which Catherine in a moment of "ivresse"
(In love or brandy's fervent fermentation)
Bestow'd upon him, as the public learn'd;
And, to say truth, it had been fairly earn'd.
Besides the ministers and underlings,
Who must be courteous to the accredited
Diplomatists of rather wavering kings,
Until their royal riddle's fully read,
The very clerks, -- those somewhat dirty springs
Of office, or the house of office, fed
By foul corruption into streams, -- even they
Were hardly rude enough to earn their pay:
And insolence no doubt is what they are
Employ'd for, since it is their daily labour,
In the dear offices of peace or war;
And should you doubt, pray ask of your next neighbour,
When for a passport, or some other bar
To freedom, he applied (a grief and a bore),
If he found not his spawn of taxborn riches,
Like lap-dogs, the least civil sons of b-----s.
But Juan was received with much "empressement:" --
These phrases of refinement I must borrow
From our next neighbours' land, where, like a chessman,
There is a move set down for joy or sorrow
Not only in mere talking, but the press. Man
In islands is, it seems, downright and thorough,
More than on continents -- as if the sea
(See Billingsgate) made even the tongue more free.
And yet the British "Damme"'s rather Attic:
Your continental oaths are but incontinent,
And turn on things which no aristocratic
Spirit would name, and therefore even I won't anent
This subject quote; as it would be schismatic
In politesse, and have a sound affronting in 't: --
But "Damme"'s quite ethereal, though too daring --
Platonic blasphemy, the soul of swearing.
For downright rudeness, ye may stay at home;
For true or false politeness (and scarce that
Now) you may cross the blue deep and white foam --
The first the emblem (rarely though) of what
You leave behind, the next of much you come
To meet. However, 't is no time to chat
On general topics: poems must confine
Themselves to unity, like this of mine.
In the great world, -- which, being interpreted,
Meaneth the west or worst end of a city,
And about twice two thousand people bred
By no means to be very wise or witty,
But to sit up while others lie in bed,
And look down on the universe with pity, --
Juan, as an inveterate patrician,
Was well received by persons of condition.
He was a bachelor, which is a matter
Of import both to virgin and to bride,
The former's hymeneal hopes to flatter;
And (should she not hold fast by love or pride)
'T is also of some moment to the latter:
A rib's a thorn in a wed gallant's side,
Requires decorum, and is apt to double
The horrid sin -- and what's still worse, the trouble.
But Juan was a bachelor -- of arts,
And parts, and hearts: he danced and sung, and had
An air as sentimental as Mozart's
Softest of melodies; and could be sad
Or cheerful, without any "flaws or starts,"
Just at the proper time; and though a lad,
Had seen the world -- which is a curious sight,
And very much unlike what people write.
Fair virgins blush'd upon him; wedded dames
Bloom'd also in less transitory hues;
For both commodities dwell by the Thames,
The painting and the painted; youth, ceruse,
Against his heart preferr'd their usual claims,
Such as no gentleman can quite refuse:
Daughters admired his dress, and pious mothers
Inquired his income, and if he had brothers.
The milliners who furnish "drapery Misses"
Throughout the season, upon speculation
Of payment ere the honey-moon's last kisses
Have waned into a crescent's coruscation,
Thought such an opportunity as this is,
Of a rich foreigner's initiation,
Not to be overlook'd -- and gave such credit,
That future bridegrooms swore, and sigh'd, and paid it.
The Blues, that tender tribe who sigh o'er sonnets,
And with the pages of the last Review
Line the interior of their heads or bonnets,
Advanced in all their azure's highest hue:
They talk'd bad French or Spanish, and upon its
Late authors ask'd him for a hint or two;
And which was softest, Russian or Castilian?
And whether in his travels he saw Ilion?
Juan, who was a little superficial,
And not in literature a great Drawcansir,
Examined by this learnéd and especial
Jury of matrons, scarce knew what to answer:
His duties warlike, loving or official,
His steady application as a dancer,
Had kept him from the brink of Hippocrene,
Which now he found was blue instead of green.
However, he replied at hazard, with
A modest confidence and calm assurance,
Which lent his learned lucubrations pith,
And pass'd for arguments of good endurance.
That prodigy, Miss Araminta Smith
(Who at sixteen translated "Hercules Furens"
Into as furious English), with her best look,
Set down his sayings in her common-place book.
Juan knew several languages -- as well
He might -- and brought them up with skill, in time
To save his fame with each accomplish'd belle,
Who still regretted that he did not rhyme.
There wanted but this requisite to swell
His qualities (with them) into sublime:
Lady Fitz-Frisky, and Miss Mævia Mannish,
Both long'd extremely to be sung in Spanish.
However, he did pretty well, and was
Admitted as an aspirant to all
The coteries, and, as in Banquo's glass,
At great assemblies or in parties small,
He saw ten thousand living authors pass,
That being about their average numeral;
Also the eighty "greatest living poets,"
As every paltry magazine can show its.
In twice five years the "greatest living poet,"
Like to the champion in the fisty ring,
Is call'd on to support his claim, or show it,
Although 't is an imaginary thing.
Even I -- albeit I'm sure I did not know it,
Nor sought of foolscap subjects to be king --
Was reckon'd a considerable time,
The grand Napoleon of the realms of rhyme.
But Juan was my Moscow, and Faliero
My Leipsic, and my Mount Saint Jean seems Cain:
"La Belle Alliance" of dunces down at zero,
Now that the Lion's fall'n, may rise again:
But I will fall at least as fell my hero;
Nor reign at all, or as a monarch reign;
Or to some lonely isle of gaolers go,
With turncoat Southey for my turnkey Lowe.
Sir Walter reign'd before me; Moore and Campbell
Before and after; but now grown more holy,
The Muses upon Sion's hill must ramble
With poets almost clergymen, or wholly;
And Pegasus hath a psalmodic amble
Beneath the very Reverend Rowley Powley,
Who shoes the glorious animal with stilts,
A modern Ancient Pistol -- by the hilts?
Still he excels that artificial hard
Labourer in the same vineyard, though the vine
Yields him but vinegar for his reward, --
That neutralised dull Dorus of the Nine;
That swarthy Sporus, neither man nor bard;
That ox of verse, who ploughs for every line: --
Cambyses' roaring Romans beat at least
The howling Hebrews of Cybele's priest. --
Then there's my gentle Euphues, who, they say,
Sets up for being a sort of moral me;
He'll find it rather difficult some day
To turn out both, or either, it may be.
Some persons think that Coleridge hath the sway;
And Wordsworth has supporters, two or three;
And that deep-mouth'd Boeotian "Savage Landor"
Has taken for a swan rogue Southey's gander.
John Keats, who was kill'd off by one critique,
Just as he really promised something great,
If not intelligible, without Greek
Contrived to talk about the gods of late,
Much as they might have been supposed to speak.
Poor fellow! His was an untoward fate;
'T is strange the mind, that very fiery particle,
Should let itself be snuff'd out by an article.
The list grows long of live and dead pretenders
To that which none will gain -- or none will know
The conqueror at least; who, ere Time renders
His last award, will have the long grass grow
Above his burnt-out brain, and sapless cinders.
If I might augur, I should rate but low
Their chances; they're too numerous, like the thirty
Mock tyrants, when Rome's annals wax'd but dirty.
This is the literary lower empire,
Where the prætorian bands take up the matter; --
A "dreadful trade," like his who "gathers samphire,"
The insolent soldiery to soothe and flatter,
With the same feelings as you'd coax a vampire.
Now, were I once at home, and in good satire,
I'd try conclusions with those Janizaries,
And show them what an intellectual war is.
I think I know a trick or two, would turn
Their flanks; -- but it is hardly worth my while
With such small gear to give myself concern:
Indeed I've not the necessary bile;
My natural temper's really aught but stern,
And even my Muse's worst reproof's a smile;
And then she drops a brief and modern curtsy,
And glides away, assured she never hurts ye.
My Juan, whom I left in deadly peril
Amongst live poets and blue ladies, past
With some small profit through that field so sterile,
Being tired in time, and, neither least nor last,
Left it before he had been treated very ill;
And henceforth found himself more gaily class'd
Amongst the higher spirits of the day,
The sun's true son, no vapour, but a ray.
His morns he pass'd in business -- which, dissected,
Was like all business a laborious nothing
That leads to lassitude, the most infected
And Centaur Nessus garb of mortal clothing,
And on our sofas makes us lie dejected,
And talk in tender horrors of our loathing
All kinds of toil, save for our country's good --
Which grows no better, though 't is time it should.
His afternoons he pass'd in visits, luncheons,
Lounging and boxing; and the twilight hour
In riding round those vegetable puncheons
Call'd "Parks," where there is neither fruit nor flower
Enough to gratify a bee's slight munchings;
But after all it is the only "bower"
(In Moore's phrase), where the fashionable fair
Can form a slight acquaintance with fresh air.
Then dress, then dinner, then awakes the world!
Then glare the lamps, then whirl the wheels, then roar
Through street and square fast flashing chariots hurl'd
Like harness'd meteors; then along the floor
Chalk mimics painting; then festoons are twirl'd;
Then roll the brazen thunders of the door,
Which opens to the thousand happy few
An earthly paradise of "Or Molu."
There stands the noble hostess, nor shall sink
With the three-thousandth curtsy; there the waltz,
The only dance which teaches girls to think,
Makes one in love even with its very faults.
Saloon, room, hall, o'erflow beyond their brink,
And long the latest of arrivals halts,
'Midst royal dukes and dames condemn'd to climb,
And gain an inch of staircase at a time.
Thrice happy he who, after a survey
Of the good company, can win a corner,
A door that's in or boudoir out of the way,
Where he may fix himself like small "Jack Horner,"
And let the Babel round run as it may,
And look on as a mourner, or a scorner,
Or an approver, or a mere spectator,
Yawning a little as the night grows later.
But this won't do, save by and by; and he
Who, like Don Juan, takes an active share,
Must steer with care through all that glittering sea
Of gems and plumes and pearls and silks, to where
He deems it is his proper place to be;
Dissolving in the waltz to some soft air,
Or proudlier prancing with mercurial skill
Where Science marshals forth her own quadrille.
Or, if he dance not, but hath higher views
Upon an heiress or his neighbour's bride,
Let him take care that that which he pursues
Is not at once too palpably descried.
Full many an eager gentleman oft rues
His haste: impatience is a blundering guide,
Amongst a people famous for reflection,
Who like to play the fool with circumspection.
But, if you can contrive, get next at supper;
Or, if forestalled, get opposite and ogle: --
Oh, ye ambrosial moments! always upper
In mind, a sort of sentimental bogle,
Which sits for ever upon memory's crupper,
The ghost of vanish'd pleasures once in vogue! Ill
Can tender souls relate the rise and fall
Of hopes and fears which shake a single ball.
But these precautionary hints can touch
Only the common run, who must pursue,
And watch, and ward; whose plans a word too much
Or little overturns; and not the few
Or many (for the number's sometimes such)
Whom a good mien, especially if new,
Or fame, or name, for wit, war, sense, or nonsense,
Permits whate'er they please, or did not long since.
Our hero, as a hero, young and handsome,
Noble, rich, celebrated, and a stranger,
Like other slaves of course must pay his ransom,
Before he can escape from so much danger
As will environ a conspicuous man. Some
Talk about poetry, and "rack and manger,"
And ugliness, disease, as toil and trouble; --
I wish they knew the life of a young noble.
They are young, but know not youth -- it is anticipated;
Handsome but wasted, rich without a sou;
Their vigour in a thousand arms is dissipated;
Their cash comes from, their wealth goes to a Jew;
Both senates see their nightly votes participated
Between the tyrant's and the tribunes' crew;
And having voted, dined, drunk, gamed, and whored,
The family vault receives another lord.
"Where is the world?" cries Young, at eighty" -- "Where
The world in which a man was born?" Alas!
Where is the world of eight years past? 'T was there --
I look for it -- 't is gone, a globe of glass!
Crack'd, shiver'd, vanish'd, scarcely gazed on, ere
A silent change dissolves the glittering mass.
Statesmen, chiefs, orators, queens, patriots, kings,
And dandies, all are gone on the wind's wings.
Where is Napoleon the Grand? God knows.
Where little Castlereagh? The devil can tell:
Where Grattan, Curran, Sheridan, all those
Who bound the bar or senate in their spell?
Where is the unhappy Queen, with all her woes?
And where the Daughter, whom the Isles loved well?
Where are those martyr'd saints the Five per Cents?
And where -- oh, where the devil are the rents?
Where's Brummel? Dish'd. Where's Long Pole Wellesley? Diddled.
Where's Whitbread? Romilly? Where's George the Third?
Where is his will? (That's not so soon unriddled.)
And where is "Fum" the Fourth, our "royal bird?"
Gone down, it seems, to Scotland to be fiddled
Unto by Sawney's violin, we have heard:
"Caw me, caw thee" -- for six months hath been hatching
This scene of royal itch and loyal scratching.
Where is Lord This? And where my Lady That?
The Honourable Mistresses and Misses?
Some laid aside like an old Opera hat,
Married, unmarried, and remarried (this is
An evolution oft performed of late).
Where are the Dublin shouts -- and London hisses?
Where are the Grenvilles? Turn'd as usual. Where
My friends the Whigs? Exactly where they were.
Where are the Lady Carolines and Franceses?
Divorced or doing thereanent. Ye annals
So brilliant, where the list of routs and dances is, --
Thou Morning Post, sole record of the panels
Broken in carriages, and all the phantasies
Of fashion, -- say what streams now fill those channels?
Some die, some fly, some languish on the Continent,
Because the times have hardly left them one tenant.
Some who once set their caps at cautious dukes,
Have taken up at length with younger brothers:
Some heiresses have bit at sharpers' hooks:
Some maids have been made wives, some merely mothers;
Others have lost their fresh and fairy looks:
In short, the list of alterations bothers.
There's little strange in this, but something strange is
The unusual quickness of these common changes.
Talk not of seventy years as age; in seven
I have seen more changes, down from monarchs to
The humblest individual under heaven,
Than might suffice a moderate century through.
I knew that nought was lasting, but now even
Change grows too changeable, without being new:
Nought's permanent among the human race,
Except the Whigs not getting into place.
I have seen Napoleon, who seem'd quite a Jupiter,
Shrink to a Saturn. I have seen a Duke
(No matter which) turn politician stupider,
If that can well be, than his wooden look.
But it is time that I should hoist my "blue Peter,"
And sail for a new theme: -- I have seen -- and shook
To see it -- the king hiss'd, and then caress'd;
But don't pretend to settle which was best.
I have seen the Landholders without a rap --
I have seen Joanna Southcote -- I have seen --
The House of Commons turn'd to a tax-trap --
I have seen that sad affair of the late Queen --
I have seen crowns worn instead of a fool's cap --
I have seen a Congress doing all that's mean --
I have seen some nations like o'erloaded asses
Kick off their burthens, meaning the high classes.
I have seen small poets, and great prosers, and
Interminable -- not eternal -- speakers --
I have seen the funds at war with house and land --
I have seen the country gentlemen turn squeakers --
I have seen the people ridden o'er like sand
By slaves on horseback -- I have seen malt liquors
Exchanged for "thin potations" by John Bull --
I have seen john half detect himself a fool. --
But "carpe diem," Juan, "carpe, carpe!"
To-morrow sees another race as gay
And transient, and devour'd by the same harpy.
"Life's a poor player," -- then "play out the play,
Ye villains!" above all keep a sharp eye
Much less on what you do than what you say:
Be hypocritical, be cautious, be
Not what you seem, but always what you see.
But how shall I relate in other cantos
Of what befell our hero in the land,
Which 't is the common cry and lie to vaunt as
A moral country? But I hold my hand --
For I disdain to write an Atalantis;
But 't is as well at once to understand,
You are not a moral people, and you know it
Without the aid of too sincere a poet.
What Juan saw and underwent shall be
My topic, with of course the due restriction
Which is required by proper courtesy;
And recollect the work is only fiction,
And that I sing of neither mine nor me,
Though every scribe, in some slight turn of diction,
Will hint allusions never meant. Ne'er doubt
This -- when I speak, I don't hint, but speak out.
Whether he married with the third or fourth
Offspring of some sage husband-hunting countess,
Or whether with some virgin of more worth
(I mean in Fortune's matrimonial bounties)
He took to regularly peopling Earth,
Of which your lawful awful wedlock fount is, --
Or whether he was taken in for damages,
For being too excursive in his homages, --
Is yet within the unread events of time.
Thus far, go forth, thou lay, which I will back
Against the same given quantity of rhyme,
For being as much the subject of attack
As ever yet was any work sublime,
By those who love to say that white is black.
So much the better! -- I may stand alone,
But would not change my free thoughts for a throne.