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Millions of hells of sinners cannot come near to exhaust infinite grace.

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Mubarak Declared Democracy Cannot Come

Mubarak declared democracy
cannot come
Mubarak declared for democracy
Egypt is too young?

Mubarak stole Egyptian Liberty
former multi-party system
ripples in slipping sands proclaim
protesters will not lies listen?


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A someone to come near

It was not leading me anywhere
I was searching it everywhere
I longed for some one to come near
And loving words in ears to hear

I shall remain as living entity
Simple and sober with poor quality
I am unable to draw the beautiful attention
Possibly I may not be worth for retention

After all hearts beat faster when some one says hello
All works pushed aside for the attention do allow
Giving gentle look with smiling face
The love game is to be won in race

I don’t know when the day will come
I shall keep the doors open and welcome
I shall wait not even for second to reply
Can any one advise me and say it is not worth try?

I am young at heart and always dream
Many good faces I try to find in team
They all come at once and fade away
I still hope it to happen in any day

Anger and frustration were true friends to remain
No useful thoughts to emerge and increasing pain
Will it come at the time of burial?
Will it be dramatic as happens in serial?

It has enough power to sustain
The relation all along to maintain
The truth is simple and plain
No regrets or comments to refrain

I shall allow it to end in reality
That is the fine and best quality
You shall term it as place like heaven
It may realize little late even

Many people like me may be dreaming in day light
It is understood they may be spending sleepless nights
Nothing may be lateralizing much to the discomforts
As they have no skill or lack the good efforts

Love has many fold dimensions
No one knows what will be right direction?
It may not wait any longer to find a place
You should there as ready person in any case

Your quest may end as happy moment
You may have then no reason to lament
There is feeling and ready consent
Bad plight is over and there is nothing to resent


Life becomes fruitless with some of the aspects
Ideal couples may always earn the respect
Whatever we may term it as deal or pact or act?
His is reality of life and open fact

The rivers water flow calm down after initial thrust
It is natural law to settle down and build the trust
The marriage is holy union of two individuals
One must take it as challenge and not as casual

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Isaac Watts

Psalm 51 part 3

The backslider restored.

O Thou that hear'st when sinners cry,
Though all my crimes before thee lie,
Behold them not with angry look,
But blot their mem'ry from thy book.

Create my nature pure within,
And form my soul averse to sin:
Let thy good Spirit ne'er depart,
Nor hide thy presence from my heart.

I cannot live without thy light
Cast out and banished from thy sight:
Thine holy joys, my God, restore,
And guard me that I fall no more.

Though I have grieved thy Spirit, Lord,
His help and comfort still afford;
And let a wretch come near thy throne,
To plead the merits of thy Son.

A broken heart, my God, my King,
Is all the sacrifice I bring;
The God of grace will ne'er despise
A broken heart for sacrifice.

My soul lies humbled in the dust,
And owns thy dreadful sentence just:
Look down, O Lord, with pitying eye,
And save the soul condemned to die.

Then will I teach the world thy ways;
Sinners shall learn thy sovereign grace;
I'll lead them to my Savior's blood,
And they shall praise a pard'ning God.

O may thy love inspire my tongue!
Salvation shall be all my song;
And all my powers shall join to bless
The Lord, my strength and righteousness.

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Bible in Poetry: Gospel of St. John (Chapter 5)

There was a feast for Jews just then;
Went Jesus to Jerusalem;
There was a pool called Bethesda;
In which there lay the ill, blind, lame.

There was a man who had been ill
For years thirty-eight, lying there;
As Jesus knew his long illness,
He asked, ‘Do you want to be well? ’

The sick man answered Him, ‘Oh, Sir,
I haven’t someone to put me there,
In pool of water that’s near-by;
Someone else gets there before me.’

Then Jesus told the man who’s ill,
‘Arise, take up your mat and walk.’
And instantly, the man turned well;
It happened on a Sabbath-day.

Jews told the man who had been cured,
‘On Sabbath, you shouldn’t carry mat.’
He said, ‘The man who made me well
Told me to walk and take my mat.’

They queried him, ‘Who told you so? ’
There was a crowd around the place;
By then, Jesus had slipped away;
The man didn’t know, that Sabbath day.

Next, Jesus found the man again,
And said to him, near the temple,
‘Now well you’re, don’t sin anymore,
So that worse things do not happen.’

The man then left and told the Jews
That Jesus only made him well;
Because on Sabbath, Jesus healed,
To persecute Him, Jews began.

So, Jesus told, ‘My father works
Until now; So, I also work.’
The Jews therefore tried all the more
To kill Jesus who Sabbath broke,
And made himself to God, equal.

So, Jesus answered them and said,
‘Amen, amen, I say to you,
A son can’t do a thing by self;
He sees his father and so does.’

‘The loving father shows his son
All things, He himself tries to do;
And He will show him greater works,
That astonishes all on earth.’

‘Just as the father raises dead,
The son gives life to anyone.
The father will not judge someone,
But allows son to give judgment.’

‘So that all may honor the son,
Just as the father, they honor.
Whoever doesn’t honor the son,
Does not the father too, who’d sent.’

‘Amen, I say, ’ said Jesus then,
‘Whoever hears my word, believes
The one who sent me to this world,
And later gets eternal life;
And will not be condemned at all,
For, he has passed from death to life.’

‘Amen, amen, I say to you,
The hour has come for dead to hear,
The voice of God’s son, right now, here,
And live forev’r will those, who hear.’

‘Like father has life within him,
The son has also life in him.
Don’t be amazed, the hour will come,
And all in tombs will hear his voice.

‘All who’ve done good will resurrect,
To eternal life, in heaven,
And wicked too will resurrect,
To be condemned in hell’s fire.’

‘I cannot do a thing on own;
My judgment will be just and fair,
Because I seek not, my own will
But will of one, who sent me here.’

‘If on my own, I testify,
No one can then, it verify.’
But there is one who testifies
On my behalf and truly, wise.’

‘John testified the truth to you;
I don’t accept what earthlings say;
I yet, say this, be saved you may.’

‘John was a burning, shining lamp
And for awhile, you loved his light; .
I testify ev’n more than John;
My father’s works, I here perform
To show my father has me sent.’

‘My father who has sent me here,
Has testified on my behalf;
His form remains unseen by you;
His voice, no one has ever heard.’

‘His word in you does not remain,
As you do not believe his son;
The scriptures testify for me
You search it for eternal life.’

‘Yet, you don’t come to me for life;
I do not accept human praise;
You do not have God’s love in you;
I came in my father’s dear name.’

‘Yet, you do not accept my words;
If someone comes in his own name,
You’ll accept him and give him fame.’

You can’t believe when you accept
The praises from one another;
And yet, not seek the praise that comes
From only God, my dear father.’

‘I won’t accuse you ’fore father;
But Moses will, in whom you hope;
For, if you believed Moses then,
You would have believed me, Amen.
Though Moses wrote about me, still
Believe my words, you all, how will?

Copyright by Dr John Celes 5-22-2007

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Bible in Poetry: Gospel of St. John (Chapter 8)

To Mount of Olives, Jesus went;
He came to Temple in the morn;
The people flocked to Him at once;
He sat and taught them many things.

The scribes then brought a woman caught
In adultery, and made her stand;
They said to Jesus, ‘O teacher,
This woman is an adulteress,
And got caught in the very act.
As Moses commands us to stone
Such women, so, what do you say? ’

They wanted to test Jesus thus;
So they could charge him in some way;
But Jesus wrote something on ground.
They persisted in asking Him,
So, Jesus said, ‘let one of you
Without a sin, then throw first stone.’

Again, He bent and wrote on ground;
Each one of them then left in turns;
The woman stood near Him alone;
Then Jesus asked her, ‘Where are they?
Has no one condemned you as yet? ’

The woman replied, ‘No one, sir! ’
Then Jesus said, ‘Neither do I;
So, go; from now on, do not sin.’

Then Jesus spoke to them again,
‘I am the one light of the world!
Who follows me won’t have darkness;
But will walk in the light of life.’

The Pharisees then said to him,
‘You testify on your behalf;
Your words remain unverified.’

Then Jesus answered and told them,
‘What I speak can be verified,
Because I know from where I come;
I also know to where I go;
But, you know nothing about both!
You judge by looks but I don’t judge!
But if I should, it is valid,
Because I am not all alone;
My Father is with me, who sent; .
But even in your law ’tis writ,
‘Two men’s words can be verified;
I testify on my own stead;
So, does my father who sent me.’

They asked Him, ‘Where is your Father? ’

Then Jesus replied as follows:
‘You neither know me, nor father;
If you knew me, you’ll know Him too.’

He spoke these words in temple ground;
Yet, none did arrest him thus far!
Then He said, ‘I’m going away,
And you will try to look for me;
But you will die in your own sin.
To where I go, you cannot come.’

The Jews asked one another then,
‘Is He going to kill himself?
What did He mean by saying thus:
‘You cannot come to where I go! ’

Then Jesus continued to speak,
‘You belong to what is below;
I belong to what is above;
You belong to this very world;
I don’t belong to mother earth.
If you don’t believe that I AM,
You will then die in your own sins! ’

They asked Him, ‘So, Then, who are you? ’

Then Jesus said, ‘What did I say
From the very beginning then?
I condemn you for things you say,
Because the one who sent is true,
I tell the world what He told me.

They did not know of who He spoke;
He spoke to them of His Father.

‘The one who sent me is with me;
He has not left me all alone;
I always do what pleases Him.’

Many came to believe Jesus.
Jesus said to Jews, who believed,
‘If you remain in words of mine,
You truly will be disciples.
And you will know the truth also;
The truth will set you surely free!

They told him, ‘We’re from Abraham; .
We weren’t enslaved to anyone; .
Why should we then be set afree?

Then Jesus answered all of them,
‘Amen, amen, I say to you.
All sinners are enslaved by sin.
A slave remains not forever;
A son remains in house always!
If son frees you, you’ll truly be! ’

‘I know you come from Abraham
And yet, you try to kill me soon;
My words find no place within you;
I tell you what I’ve heard and seen
My father do in heaven then,
So you may do a similar thing.’

They said, ‘Our father’s Abraham!
Then Jesus told, ‘If Abraham,
His children ought to do his works.
But now, you try to murder me,
A man who heard the truth from God?
Then do you do your father’s works? ’

They said, ‘We aren’t illegitimate!
We have one father, who is God!
Jesus said, ‘If God’s your father,
You would then love me and not kill,
For, I’ve been sent by God to you!
Why don’t you understand my words?
Is it you cannot bear to hear? ’

‘Your father is the devil then;
You carry out his desires;
He was a killer from the start
And loves to hide the truth by lies;
He has no truth in him at all.’

‘He is the father of all lies;
He is a liar by nature;
I speak the truth, you don’t believe;
Can anyone charge me with sin?
So, believe me, I speak but truth;
Whoev’r belongs to God, hears Him.’

The Jews answered and said to him,
‘Are we not right in saying that
You’re a possessed Samaritan?

Then Jesus said, ‘I’m not possessed;
I honor my loving Father;
I do not seek my own glory;
Amen, amen, I say to you:
Who keeps my words, will not meet death’

The Jews said, ‘you’re surely possessed;
Abraham died like all prophets;
Yet, you say we will not taste death?
Are you greater than Abraham?
Are you greater than all prophets?
Who do you think, you want to be? ’

Then Jesus told, ‘My glory’s worth
Nothing if I self-glorify;
But glorifies me, my Father,
Of whom you say, ‘He is our God! ’
You do not know Him; I know Him;
If I say otherwise, ’tis lies.
I know Him well and keep His word;
Abraham rejoiced to see me;
He saw my day and was so glad.’

The Jews then said, ‘You aren’t fifty
And you have seen old Abraham?

Then Jesus said to them, “Amen,
Amen, I say to you; before
Abraham came to be, I AM! ”
They picked up stones to throw at Him;
But Jesus out of temple slid.

Copyright by Dr John Celes 5-23-2007

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Sir Eustace Grey

Scene: --A MADHOUSE.

Persons: --VISITOR, PHYSICIAN, AND PATIENT.

VISITOR.

I'll know no more;--the heart is torn
By views of woe we cannot heal;
Long shall I see these things forlorn,
And oft again their griefs shall feel,
As each upon the mind shall steal;
That wan projector's mystic style,
That lumpish idiot leering by,
That peevish idler's ceaseless wile,
And that poor maiden's half-form'd smile,
While struggling for the full-drawn sigh! -
I'll know no more.

PHYSICIAN.

Yes, turn again;
Then speed to happier scenes thy way,
When thou hast view'd, what yet remain,
The ruins of Sir Eustace Grey,
The sport of madness, misery's prey:
But he will no historian need,
His cares, his crimes, will he display,
And show (as one from frenzy freed)
The proud lost mind, the rash-done deed.

That cell to him is Greyling Hall: -
Approach; he'll bid thee welcome there;
Will sometimes for his servant call,
And sometimes point the vacant chair:
He can, with free and easy air,
Appear attentive and polite;
Can veil his woes in manners fair,
And pity with respect excite.

PATIENT.

Who comes?--Approach!--'tis kindly done: -
My learn'd physician, and a friend,
Their pleasures quit, to visit one
Who cannot to their ease attend,
Nor joys bestow, nor comforts lend,
As when I lived so blest, so well,
And dreamt not I must soon contend
With those malignant powers of hell.

PHYSICIAN.

'Less warmth, Sir Eustace, or we go.'

PATIENT.

See! I am calm as infant love,
A very child, but one of woe,
Whom you should pity, not reprove: -
But men at ease, who never strove
With passions wild, will calmly show
How soon we may their ills remove,
And masters of their madness grow.

Some twenty years, I think, are gone, -
(Time flies I know not how, away,)
The sun upon no happier shone,
Nor prouder man, than Eustace Grey.
Ask where you would, and all would say,
The man admired and praised of all,
By rich and poor, by grave and gay,
Was the young lord of Greyling Hall.

Yes! I had youth and rosy health;
Was nobly form'd, as man might be;
For sickness, then, of all my wealth,
I never gave a single fee:
The ladies fair, the maidens free,
Were all accustom'd then to say,
Who would a handsome figure see
Should look upon Sir Eustace Grey.

He had a frank and pleasant look,
A cheerful eye and accent bland;
His very speech and manner spoke
The generous heart, the open hand;
About him all was gay or grand,
He had the praise of great and small;
He bought, improved, projected, plann'd,
And reign'd a prince at Greyling Hall.

My lady!--she was all we love;
All praise (to speak her worth) is faint;
Her manners show'd the yielding dove,
Her morals, the seraphic saint:
She never breath'd nor look'd complaint;
No equal upon earth had she -
Now, what is this fair thing I paint?
Alas! as all that live shall be.

There was, beside, a gallant youth,
And him my bosom's friend I had; -
Oh! I was rich in very truth,
It made me proud--it made me mad! -
Yes, I was lost--but there was cause! -
Where stood my tale?--I cannot find -
But I had all mankind's applause,
And all the smiles of womankind.

There were two cherub-things beside,
A gracious girl, a glorious boy;
Yet more to swell my full-blown pride,
To varnish higher my fading joy,
Pleasures were ours without alloy,
Nay, Paradise,--till my frail Eve
Our bliss was tempted to destroy -
Deceived and fated to deceive.

But I deserved;--for all that time,
When I was loved, admired, caress'd,.
There was within, each secret crime,
Unfelt, uncancell'd, unconfess'd:
I never then my God address'd,
In grateful praise or humble prayer;
And if His Word was not my jest -
(Dread thought!) it never was my care.

I doubted: --fool I was to doubt!
If that all-piercing eye could see, -
If He who looks all worlds throughout,
Would so minute and careful be
As to perceive and punish me: -
With man I would be great and high,
But with my God so lost, that He,
In His large view should pass me by.

Thus blest with children, friend, and wife,
Blest far beyond the vulgar lot;
Of all that gladdens human life,
Where was the good that I had not?
But my vile heart had sinful spot,
And Heaven beheld its deep'ning stain;
Eternal justice I forgot,
And mercy sought not to obtain.

Come near,--I'll softly speak the rest! -
Alas! 'tis known to all the crowd,
Her guilty love was all confess'd;
And his, who so much truth avow'd,
My faithless friend's.--In pleasure proud
I sat, when these cursed tidings came;
Their guilt, their flight was told aloud,
And Envy smiled to hear my shame!

I call'd on Vengeance; at the word
She came: --Can I the deed forget?
I held the sword--the accursed sword
The blood of his false heart made wet;
And that fair victim paid her debt,
She pined, she died, she loath'd to live; -
I saw her dying--see her yet:
Fair fallen thing! my rage forgive!

Those cherubs still, my life to bless,
Were left; could I my fears remove,
Sad fears that check'd each fond caress,
And poison'd all parental love?
Yet that with jealous feelings strove,
And would at last have won my will,
Had I not, wretch! been doom'd to prove
Th' extremes of mortal good and ill.

In youth! health! joy! in beauty's pride!
They droop'd--as flowers when blighted bow;
The dire infection came: --they died,
And I was cursed--as I am now; -
Nay, frown not, angry friend,--allow
That I was deeply, sorely tried;
Hear then, and you must wonder how
I could such storms and strifes abide.

Storms!--not that clouds embattled make,
When they afflict this earthly globe;
But such as with their terrors shake
Man's breast, and to the bottom probe;
They make the hypocrite disrobe,
They try us all, if false or true;
For this one Devil had power on Job;
And I was long the slave of two.

PHYSICIAN.

Peace, peace, my friend; these subjects fly;
Collect thy thoughts--go calmly on. -

PATIENT.

And shall I then the fact deny?
I was--thou know'st--I was begone,
Like him who fill'd the eastern throne,
To whom the Watcher cried aloud;
That royal wretch of Babylon,
Who was so guilty and so proud.

Like him, with haughty, stubborn mind,
I, in my state, my comforts sought;
Delight and praise I hoped to find,
In what I builded, planted! bought!
Oh! arrogance! by misery taught -
Soon came a voice! I felt it come;
'Full be his cup, with evil fraught,
Demons his guides, and death his doom!'

Then was I cast from out my state;
Two fiends of darkness led my way;
They waked me early, watch'd me late,
My dread by night, my plague by day!
Oh! I was made their sport, their play,
Through many a stormy troubled year;
And how they used their passive prey
Is sad to tell: --but you shall hear.

And first before they sent me forth.
Through this unpitying world to run,
They robb'd Sir Eustace of his worth,
Lands, manors, lordships, every one;
So was that gracious man undone,
Was spurn'd as vile, was scorn'd as poor,
Whom every former friend would shun,
And menials drove from every door.

Then rose ill-favour'd Ones, whom none
But my unhappy eyes could view,
Led me, with wild emotion, on,
And, with resistless terror, drew.
Through lands we fled, o'er seas we flew,
And halted on a boundless plain;
Where nothing fed, nor breathed, nor grew,
But silence ruled the still domain.

Upon that boundless plain, below,
The setting sun's last rays were shed,
And gave a mild and sober glow,
Where all were still, asleep, or dead;
Vast ruins in the midst were spread,
Pillars and pediments sublime,
Where the gray mass had form'd a bed,
And clothed the crumbling spoils of time.

There was I fix'd, I know not how,
Condemn'd for untold years to stay:
Yet years were not;--one dreadful Now
Endured no change of night or day;
The same mild evening's sleeping ray
Shone softly solemn and serene,
And all that time I gazed away,
The setting sun's sad rays were seen.

At length a moment's sleep stole on, -
Again came my commission'd foes;
Again through sea and land we're gone,
No peace, no respite, no repose;
Above the dark broad sea we rose,
We ran through bleak and frozen land;
I had no strength their strength t'oppose,
An infant in a giant's hand.

They placed me where those streamers play,
Those nimble beams of brilliant light;
It would the stoutest heart dismay,
To see, to feel, that dreadful sight:
So swift, so pure, so cold, so bright,
They pierced my frame with icy wound;
And all that half-year's polar night,
Those dancing streamers wrapp'd me round.

Slowly that darkness pass'd away,
When down upon the earth I fell, -
Some hurried sleep was mine by day;
But soon as toll'd the evening bell,
They forced me on, where ever dwell
Far-distant men, in cities fair,
Cities of whom no travellers tell,
Nor feet but mine were wanderers there.

Their watchmen stare, and stand aghast,
As on we hurry through the dark;
The watch-light blinks as we go past,
The watch-dog shrinks and fears to bark;
The watch-tower's bell sounds shrill; and, hark
The free wind blows--we've left the town -
A wild sepulchral ground I mark,
And on a tombstone place me down.

What monuments of mighty dead!
What tombs of various kinds are found!
And stones erect their shadows shed
On humble graves, with wickers bound,
Some risen fresh, above the ground,
Some level with the native clay:
What sleeping millions wait the sound,
'Arise, ye dead, and come away!'

Alas! they stay not for that call;
Spare me this woe! ye demons, spare!
They come! the shrouded shadows all, -
'Tis more than mortal brain can bear;
Rustling they rise, they sternly glare
At man upheld by vital breath;
Who, led by wicked fiends, should dare
To join the shadowy troops of death!

Yes, I have felt all man can feel,
Till he shall pay his nature's debt;
Ills that no hope has strength to heal,
No mind the comfort to forget:
Whatever cares the heart can fret,
The spirits wear, the temper gall,
Woe, want, dread, anguish, all beset
My sinful soul!--together all!

Those fiends upon a shaking fen
Fix'd me, in dark tempestuous night;
There never trod the foot of men,
There flock'd the fowl in wint'ry flight;
There danced the moor's deceitful light
Above the pool where sedges grow;
And when the morning-sun shone bright,
It shone upon a field of snow.

They hung me on a bow so small,
The rook could build her nest no higher;
They fix'd me on the trembling ball
That crowns the steeple's quiv'ring spire;
They set me where the seas retire,
But drown with their returning tide;
And made me flee the mountain's fire,
When rolling from its burning side.

I've hung upon the ridgy steep
Of cliffs, and held the rambling brier;
I've plunged below the billowy deep,
Where air was sent me to respire;
I've been where hungry wolves retire;
And (to complete my woes) I've ran
Where Bedlam's crazy crew conspire
Against the life of reasoning man.

I've furl'd in storms the flapping sail,
By hanging from the topmast-head;
I've served the vilest slaves in jail,
And pick'd the dunghill's spoil for bread;
I've made the badger's hole my bed:
I've wander'd with a gipsy crew;
I've dreaded all the guilty dread,
And done what they would fear to do.

On sand, where ebbs and flows the flood,
Midway they placed and bade me die;
Propp'd on my staff, I stoutly stood
When the swift waves came rolling by;
And high they rose, and still more high,
Till my lips drank the bitter brine;
I sobb'd convulsed, then cast mine eye,
And saw the tide's re-flowing sign.

And then, my dreams were such as nought
Could yield but my unhappy case;
I've been of thousand devils caught,
And thrust into that horrid place
Where reign dismay, despair, disgrace;
Furies with iron fangs were there,
To torture that accursed race
Doom'd to dismay, disgrace, despair.

Harmless I was; yet hunted down
For treasons, to my soul unfit;
I've been pursued through many a town,
For crimes that petty knaves commit;
I've been adjudged t'have lost my wit,
Because I preached so loud and well;
And thrown into the dungeon's pit,
For trampling on the pit of hell.

Such were the evils, man of sin,
That I was fated to sustain;
And add to all, without--within,
A soul defiled with every stain
That man's reflecting mind can pain;
That pride, wrong, rage, despair, can make;
In fact, they'd nearly touch'd my brain,
And reason on her throne would shake.

But pity will the vilest seek,
If punish'd guilt will not repine, -
I heard a heavenly teacher speak,
And felt the SUN OF MERCY shine:
I hailed the light! the birth divine!
And then was seal'd among the few;
Those angry fiends beheld the sign,
And from me in an instant flew.

Come hear how thus the charmers cry
To wandering sheep, the strays of sin,
While some the wicket-gate pass by,
And some will knock and enter in:
Full joyful 'tis a soul to win,
For he that winneth souls is wise;
Now hark! the holy strains begin,
And thus the sainted preacher cries: --

'Pilgrim, burthen'd with thy sin,
Come the way to Zion's gate,
There, till Mercy let thee in,
Knock and weep and watch and wait.
Knock!--He knows the sinner's cry!
Weep!--He loves the mourner's tears:
Watch!--for saving grace is nigh:
Wait,--till heavenly light appears.

'Hark! it is the Bridegroom's voice:
Welcome, pilgrim, to thy rest;
Now within the gate rejoice,
Safe and seal'd and bought and blest!
Safe--from all the lures of vice,
Seal'd--by signs the chosen know,
Bought--by love and life the price,
Blest--the mighty debt to owe.

'Holy Pilgrim! what for thee
In a world like this remain?
From thy guarded breast shall flee
Fear and shame, and doubt and pain.
Fear--the hope of Heaven shall fly,
Shame--from glory's view retire,
Doubt--in certain rapture die,
Pain--in endless bliss expire.'

But though my day of grace was come,
Yet still my days of grief I find;
The former clouds' collected gloom
Still sadden the reflecting mind;
The soul, to evil things consign'd,
Will of their evil some retain;
The man will seem to earth inclined,
And will not look erect again.

Thus, though elect, I feel it hard
To lose what I possess'd before,
To be from all my wealth debarr'd, -
The brave Sir Eustace is no more:
But old I wax, and passing poor,
Stern, rugged men my conduct view;
They chide my wish, they bar my door,
'Tis hard--I weep--you see I do. -

Must you, my friends, no longer stay?
Thus quickly all my pleasures end;
But I'll remember when I pray,
My kind physician and his friend;
And those sad hours, you deign to spend
With me, I shall requite them all;
Sir Eustace for his friends shall send,
And thank their love at Greyling Hall.

VISITOR.

The poor Sir Eustace!--Yet his hope
Leads him to think of joys again;
And when his earthly visions droop,
His views of heavenly kind remain:
But whence that meek and humbled strain,
That spirit wounded, lost, resign'd?
Would not so proud a soul disdain
The madness of the poorest mind?

PHYSICIAN.

No! for the more he swell'd with pride,
The more he felt misfortune's blow;
Disgrace and grief he could not hide,
And poverty had laid him low:
Thus shame and sorrow working slow,
At length this humble spirit gave;
Madness on these began to grow,
And bound him to his fiends a slave.

Though the wild thoughts had touch'd his brain,
Then was he free: --So, forth he ran;
To soothe or threat, alike were vain:
He spake of fiends; look'd wild and wan;
Year after year, the hurried man
Obey'd those fiends from place to place;
Till his religious change began
To form a frenzied child of grace.

For, as the fury lost its strength,
The mind reposed; by slow degrees
Came lingering hope, and brought at length,
To the tormented spirit, ease:
This slave of sin, whom fiends could seize,
Felt or believed their power had end: -
''Tis faith,' he cried, 'my bosom frees,
And now my SAVIOUR is my friend.'

But ah! though time can yield relief,
And soften woes it cannot cure;
Would we not suffer pain and grief,
To have our reason sound and sure?
Then let us keep our bosoms pure,
Our fancy's favourite flights suppress;
Prepare the body to endure,
And bend the mind to meet distress;
And then HIS guardian care implore,
Whom demons dread and men adore.

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Samuel Butler

Hudibras: Part 3 - Canto I

THE ARGUMENT

The Knight and Squire resolve, at once,
The one the other to renounce.
They both approach the Lady's Bower;
The Squire t'inform, the Knight to woo her.
She treats them with a Masquerade,
By Furies and Hobgoblins made;
From which the Squire conveys the Knight,
And steals him from himself, by Night.

'Tis true, no lover has that pow'r
T' enforce a desperate amour,
As he that has two strings t' his bow,
And burns for love and money too;
For then he's brave and resolute,
Disdains to render in his suit,
Has all his flames and raptures double,
And hangs or drowns with half the trouble,
While those who sillily pursue,
The simple, downright way, and true,
Make as unlucky applications,
And steer against the stream their passions.
Some forge their mistresses of stars,
And when the ladies prove averse,
And more untoward to be won
Than by CALIGULA the Moon,
Cry out upon the stars, for doing
Ill offices to cross their wooing;
When only by themselves they're hindred,
For trusting those they made her kindred;
And still, the harsher and hide-bounder
The damsels prove, become the fonder.
For what mad lover ever dy'd
To gain a soft and gentle bride?
Or for a lady tender-hearted,
In purling streams or hemp departed?
Leap'd headlong int' Elysium,
Through th' windows of a dazzling room?
But for some cross, ill-natur'd dame,
The am'rous fly burnt in his flame.
This to the Knight could be no news,
With all mankind so much in use;
Who therefore took the wiser course,
To make the most of his amours,
Resolv'd to try all sorts of ways,
As follows in due time and place

No sooner was the bloody fight,
Between the Wizard, and the Knight,
With all th' appurtenances, over,
But he relaps'd again t' a lover;
As he was always wont to do,
When h' had discomfited a foe
And us'd the only antique philters,
Deriv'd from old heroic tilters.
But now triumphant, and victorious,
He held th' atchievement was too glorious
For such a conqueror to meddle
With petty constable or beadle,
Or fly for refuge to the Hostess
Of th' Inns of Court and Chancery, Justice,
Who might, perhaps reduce his cause
To th' cordeal trial of the laws,
Where none escape, but such as branded
With red-hot irons have past bare-handed;
And, if they cannot read one verse
I' th' Psalms, must sing it, and that's worse.
He therefore judging it below him,
To tempt a shame the Devil might owe him,
Resolv'd to leave the Squire for bail
And mainprize for him to the gaol,
To answer, with his vessel, all,
That might disastrously befall;
And thought it now the fittest juncture
To give the Lady a rencounter,
T' acquaint her 'with his expedition,
And conquest o'er the fierce Magician;
Describe the manner of the fray,
And show the spoils he brought away,
His bloody scourging aggravate,
The number of his blows, and weight,
All which might probably succeed,
And gain belief h' had done the deed,
Which he resolv'd t' enforce, and spare
No pawning of his soul to swear,
But, rather than produce his back,
To set his conscience on the rack,
And in pursuance of his urging
Of articles perform'd and scourging,
And all things else, his part,
Demand deliv'ry of her heart,
Her goods, and chattels, and good graces,
And person up to his embraces.
Thought he, the ancient errant knights
Won all their ladies hearts in fights;
And cut whole giants into fritters,
To put them into amorous twitters
Whose stubborn bowels scorn'd to yield
Until their gallants were half kill'd
But when their bones were drub'd so sore
They durst not woo one combat more,
The ladies hearts began to melt,
Subdu'd by blows their lovers felt.
So Spanish heroes, with their lances,
At once wound bulls and ladies' fancies;
And he acquires the noblest spouse
That widows greatest herds of cows:
Then what may I expect to do,
Wh' have quell'd so vast a buffalo?

Mean while, the Squire was on his way
The Knight's late orders to obey;
Who sent him for a strong detachment
Of beadles, constables, and watchmen,
T' attack the cunning-man fur plunder,
Committed falsely on his lumber;
When he, who had so lately sack'd
The enemy, had done the fact;
Had rifled all his pokes and fobs
Of gimcracks, whims, and jiggumbobs,
When he, by hook or crook, had gather'd,
And for his own inventions father'd
And when they should, at gaol delivery,
Unriddle one another's thievery,
Both might have evidence enough,
To render neither halter proof.
He thought it desperate to tarry,
And venture to be accessary
But rather wisely slip his fetters,
And leave them for the Knight, his betters.
He call'd to mind th' unjust, foul play
He wou'd have offer'd him that day,
To make him curry his own hide,
Which no beast ever did beside,
Without all possible evasion,
But of the riding dispensation;
And therefore much about the hour
The Knight (for reasons told before)
Resolv'd to leave them to the fury
Of Justice, and an unpack'd Jury,
The Squire concurr'd t' abandon him,
And serve him in the self-same trim;
T' acquaint the Lady what h' had done,
And what he meant to carry on;
What project 'twas he went about,
When SIDROPHEL and he fell out;
His firm and stedfast Resolution,
To swear her to an execution;
To pawn his inward ears to marry her,
And bribe the Devil himself to carry her;
In which both dealt, as if they meant
Their Party-Saints to represent,
Who never fail'd upon their sharing
In any prosperous arms-bearing
To lay themselves out to supplant
Each other Cousin-German Saint.
But, ere the Knight could do his part,
The Squire had got so much the start,
H' had to the Lady done his errand,
And told her all his tricks afore-hand.
Just as he finish'd his report,
The Knight alighted in the court;
And having ty'd his beast t' a pale,
And taking time for both to stale,
He put his band and beard in order,
The sprucer to accost and board her;
And now began t' approach the door,
When she, wh' had spy'd him out before
Convey'd th' informer out of sight,
And went to entertain the Knight
With whom encount'ring, after longees
Of humble and submissive congees,
And all due ceremonies paid,
He strok'd his beard, and thus he said:

Madam, I do, as is my duty,
Honour the shadow of your shoe-tye;
And now am come to bring your ear
A present you'll be glad to hear:
At least I hope so: the thing's done,
Or may I never see the sun;
For which I humbly now demand
Performance at your gentle hand
And that you'd please to do your part,
As I have done mine, to my smart.

With that he shrugg'd his sturdy back
As if he felt his shoulders ake.

But she, who well enough knew what
(Before he spoke) he would be at,
Pretended not to apprehend
The mystery of what he mean'd;.
And therefore wish'd him to expound
His dark expressions, less profound.

Madam, quoth he, I come to prove
How much I've suffer'd for your love,
Which (like your votary) to win,
I have not spar'd my tatter'd skin
And for those meritorious lashes,
To claim your favour and good graces.

Quoth she, I do remember once
I freed you from th' inchanted sconce;
And that you promis'd, for that favour,
To bind your back to good behaviour,
And, for my sake and service, vow'd
To lay upon't a heavy load,
And what 'twould bear t' a scruple prove,
As other Knights do oft make love
Which, whether you have done or no,
Concerns yourself, not me, to know.
But if you have, I shall confess,
Y' are honester than I could guess.

Quoth he, if you suspect my troth,
I cannot prove it but by oath;
And if you make a question on't,
I'll pawn my soul that I have done't;
And he that makes his soul his surety,
I think, does give the best security.

Quoth she, Some say, the soul's secure
Against distress and forfeiture
Is free from action, and exempt
From execution and contempt;
And to be summon'd to appear
In th' other world's illegal here;
And therefore few make any account
Int' what incumbrances they run't
For most men carry things so even
Between this World, and Hell, and Heaven,
Without the least offence to either,
They freely deal in all together;
And equally abhor to quit
This world for both or both for it;
And when they pawn and damn their souls,
They are but pris'ners on paroles.

For that (quoth he) 'tis rational,
Th' may be accountable in all:
For when there is that intercourse
Between divine and human pow'rs,
That all that we determine here
Commands obedience every where,
When penalties may be commuted
For fines or ears, and executed
It follows, nothing binds so fast
As souls in pawn and mortgage past
For oaths are th' only tests and seals
Of right and wrong, and true and false,
And there's no other way to try
The doubts of law and justice by.

(Quoth she) What is it you would swear
There's no believing till I hear
For, till they're understood all tales
(Like nonsense) are not true nor false.

(Quoth he) When I resolv'd t' obey
What you commanded th' other day,
And to perform my exercise,
(As schools are wont) for your fair eyes,
T' avoid all scruples in the case,
I went to do't upon the place.
But as the Castle is inchanted
By SIDROPHEL the Witch and haunted
By evil spirits, as you know,
Who took my Squire and me for two,
Before I'd hardly time to lay
My weapons by, and disarray
I heard a formidable noise,
Loud as the Stentrophonick voice,
That roar'd far off, Dispatch and strip,
I'm ready with th' infernal whip,
That shall divest thy ribs from skin,
To expiate thy ling'ring sin.
Th' hast broken perfidiously thy oath,
And not perform'd thy plighted troth;
But spar'd thy renegado back,
Where th' hadst so great a prize at stake;
Which now the fates have order'd me
For penance and revenge to flea,
Unless thou presently make haste:
Time is, time was: And there it ceas'd.
With which, though startled, I confess,
Yet th' horror of the thing was less
Than th' other dismal apprehension
Of interruption or prevention;
And therefore, snatching up the rod,
I laid upon my back a load;
Resolv'd to spare no flesh and blood,
To make my word and honour good;
Till tir'd, and making truce at length,
For new recruits of breath and strength,
I felt the blows still ply'd as fast
As th' had been by lovers plac'd,
In raptures of platonick lashing,
And chaste contemplative bardashing;
When facing hastily about,
To stand upon my guard and scout,
I found th' infernal Cunning-man,
And th' under-witch, his CALIBAN,
With scourges (like the Furies) arm'd,
That on my outward quarters storm'd.
In haste I snatch'd my weapon up,
And gave their hellish rage a stop;
Call'd thrice upon your name, and fell
Courageously on SIDROPHEL;
Who, now transform'd himself a bear,
Began to roar aloud, and tear;
When I as furiously press'd on,
My weapon down his throat to run;
Laid hold on him; but he broke loose,
And turn'd himself into a goose;
Div'd under water, in a pond,
To hide himself from being found.
In vain I sought him; but, as soon
As I perceiv'd him fled and gone,
Prepar'd with equal haste and rage,
His Under-sorcerer t' engage.
But bravely scorning to defile
My sword with feeble blood and vile,
I judg'd it better from a quick-
Set hedge to cut a knotted stick,
With which I furiously laid on
Till, in a harsh and doleful tone,
It roar'd, O hold for pity, Sir
I am too great a sufferer,
Abus'd, as you have been, b' a witch,
But conjur'd into a worse caprich;
Who sends me out on many a jaunt,
Old houses in the night to haunt,
For opportunities t' improve
Designs of thievery or love;
With drugs convey'd in drink or meat,
All teats of witches counterfeit;
Kill pigs and geese with powder'd glass,
And make it for enchantment pass;
With cow-itch meazle like a leper,
And choak with fumes of guiney pepper;
Make leachers and their punks with dewtry,
Commit fantastical advowtry;
Bewitch Hermetick-men to run
Stark staring mad with manicon;
Believe mechanick Virtuosi
Can raise 'em mountains in POTOSI;
And, sillier than the antick fools,
Take treasure for a heap of coals:
Seek out for plants with signatures,
To quack of universal cures:
With figures ground on panes of glass
Make people on their heads to pass;
And mighty heaps of coin increase,
Reflected from a single piece,
To draw in fools, whose nat'ral itches
Incline perpetually to witches;
And keep me in continual fears,
And danger of my neck and ears;
When less delinquents have been scourg'd,
And hemp on wooden anvil forg'd,
Which others for cravats have worn
About their necks, and took a turn.

I pity'd the sad punishment
The wretched caitiff underwent,
And left my drubbing of his bones,
Too great an honour for pultrones;
For Knights are bound to feel no blows
From paultry and unequal foes,
Who, when they slash, and cut to pieces,
Do all with civilest addresses:
Their horses never give a blow,
But when they make a leg, and bow.
I therefore spar'd his flesh, and prest him
About the witch with many a. question.

Quoth he, For many years he drove
A kind of broking-trade in love;
Employ'd in all th' intrigues, and trust
Of feeble, speculative lust:
Procurer to th' extravagancy,
And crazy ribaldry of fancy,
By those the Devil had forsook,
As things below him to provoke.
But b'ing a virtuoso, able
To smatter, quack, and cant, and dabble,
He held his talent most adroit
For any mystical exploit;
As others of his tribe had done,
And rais'd their prices three to one:
For one predicting pimp has th' odds
Of chauldrons of plain downright bawds.
But as an elf (the Devil's valet)
Is not so slight a thing to get;
For those that do his bus'ness best,
In hell are us'd the ruggedest;
Before so meriting a person
Cou'd get a grant, but in reversion,
He serv'd two prenticeships, and longer,
I' th' myst'ry of a lady-monger.
For (as some write) a witch's ghost,
As soon as from the body loos'd,
Becomes a puney-imp itself
And is another witch's elf.
He, after searching far and near,
At length found one in LANCASHIRE
With whom he bargain'd before-hand,
And, after hanging, entertained;
Since which h' has play'd a thousand feats,
And practis'd all mechanick cheats,
Transform'd himself to th' ugly shapes
Of wolves and bears, baboons and apes,
Which he has vary'd more than witches,
Or Pharaoh's wizards cou'd their switches;
And all with whom h' has had to do,
Turn'd to as monstrous figures too.
Witness myself, whom h' has abus'd,
And to this beastly shape reduc'd,
By feeding me on beans and pease,
He crams in nasty crevices,
And turns to comfits by his arts,
To make me relish for disserts,
And one by one, with shame and fear,
Lick up the candy'd provender.
Beside - But as h' was running on,
To tell what other feats h' had done,
The Lady stopt his full career,
And told him now 'twas time to hear
If half those things (said she) be true -
They're all, (quoth he,) I swear by you.
Why then (said she,) That SIDROPHEL
Has damn'd himself to th' pit of Hell;
Who, mounted on a broom, the nag
And hackney of a Lapland hag,
In quest of you came hither post,
Within an hour (I'm sure) at most;
Who told me all you swear and say,
Quite contrary another way;
Vow'd that you came to him to know
If you should carry me or no;
And would have hir'd him, and his imps,
To be your match-makers and pimps,
T' engage the Devil on. your side,
And steal (like PROSERPINE) your bride.
But he, disdaining to embrace.
So filthy a design and base,
You fell to vapouring and huffing
And drew upon him like a ruffin;
Surpriz'd him meanly, unprepar'd,
Before h' had time to mount his guard;
And left him dead upon the ground,
With many a bruise and desperate wound:
Swore you had broke and robb'd his house,
And stole his talismanique louse,
And all his new-found old inventions;.
With flat felonious intentions;
Which he could bring out where he had,
And what he bought them for, and paid.
His flea, his morpion, and punese,
H' had gotten for his proper ease,
And all perfect minutes made,
By th' ablest artist of the trade;
Which (he could prove it) since he lost,
He has been eaten up almost;
And all together might amount
To many hundreds on account;
For which h' had got sufficient warrant
To seize the malefactors errant,
Without capacity of bail,
But of a cart's or horse's tail;
And did not doubt to bring the wretches
To serve for pendulums to watches;
Which, modern virtuosos say,
Incline to hanging every way.
Beside, he swore, and swore 'twas true,
That, e're he went in quest of you,
He set a figure to discover
If you were fled to RYE or DOVER;
And found it clear, that, to betray
Yourselves and me, you fled this way;
And that he was upon pursuit,
To take you somewhere hereabout.
He vow'd he had intelligence
Of all that past before and since;
And found that, e'er you came to him,.
Y' had been engaging life and limb
About a case of tender conscience,
Where both abounded in your own sense:
Till RALPHO, by his light and grace,
Had clear'd all scruples in the case;
And prov'd that you might swear and own
Whatever's by the wicked done,
For which, most basely to requite
The service of his gifts and light,
You strove to oblige him, by main force,
To scourge his ribs instead of yours;
But that he stood upon his guard,
And all your vapouring out-dar'd;
For which, between you both, the feat
Has never been perform'd as yet.

While thus the Lady talk'd, the Knight
Turn'd th' outside of his eyes to white;
(As men of inward light are wont
To turn their opticks in upon 't)
He wonder'd how she came to know
What he had done, and meant to do;
Held up his affidavit-hand,
As if h' had been to be arraign'd;
Cast t'wards the door a look,
In dread of SIDROPHEL, and spoke:

Madam, if but one word be true
Of all the Wizard has told you,
Or but one single circumstance
In all th' apocryphal romance,
May dreadful earthquakes swallow down
This vessel, that is all your own;
Or may the heavens fall, and cover
These reliques of your constant lover.

You have provided well, quoth she,
(I thank you) for yourself and me,
And shown your presbyterian wits
Jump punctual with the Jesuits;
A most compendious way, and civil,
At once to cheat the world, the Devil,
And Heaven and Hell, yourselves, and those
On whom you vainly think t' impose.
Why then (quoth he) may Hell surprize -
That trick (said she) will not pass twice:
I've learn'd how far I'm to believe
Your pinning oaths upon your sleeve.
But there's a better way of clearing
What you would prove than downright swearing:
For if you have perform'd the feat,
The blows are visible as yet,
Enough to serve for satisfaction
Of nicest scruples in the action:
And if you can produce those knobs,
Although they're but the witch's drubs,
I'll pass them all upon account,
As if your natural self had done't
Provided that they pass th' opinion
Of able juries of old women
Who, us'd to judge all matter of facts
For bellies, may do so for backs,

Madam, (quoth he,) your love's a million;
To do is less than to be willing,
As I am, were it in my power,
T' obey, what you command, and more:
But for performing what you bid,
I thank you as much as if I did.
You know I ought to have a care
To keep my wounds from taking air:
For wounds in those that are all heart,
Are dangerous in any part.

I find (quoth she) my goods and chattels
Are like to prove but mere drawn battels;
For still the longer we contend,
We are but farther off the end.
But granting now we should agree,
What is it you expect from me?
Your plighted faith (quoth he) and word
You past in heaven on record,
Where all contracts, to have and t' hold,
Are everlastingly enroll'd:
And if 'tis counted treason here
To raze records, 'tis much more there.
Quoth she, There are no bargains driv'n,
Or marriages clapp'd up, in Heav'n,
And that's the reason, as some guess,
There is no heav'n in marriages;
Two things that naturally press
Too narrowly to be at ease.
Their bus'ness there is only love,
Which marriage is not like t' improve:
Love, that's too generous to abide
To be against its nature ty'd;
Or where 'tis of itself inclin'd,
It breaks loose when it is confin'd;
And like the soul, it's harbourer.
Debarr'd the freedom of the air,
Disdains against its will to stay,
But struggles out, and flies away;
And therefore never can comply
To endure the matrimonial tie,
That binds the female and the male,
Where th' one is but the other's bail;
Like Roman gaolers, when they slept,
Chain'd to the prisoners they kept
Of which the true and faithfull'st lover
Gives best security to suffer.
Marriage is but a beast, some say,
That carries double in foul way;
And therefore 'tis not to b' admir'd,
It should so suddenly be tir'd;
A bargain at a venture made,
Between two partners in a trade;
(For what's inferr'd by t' have and t' hold,
But something past away, and sold?)
That as it makes but one of two,
Reduces all things else as low;
And, at the best, is but a mart
Between the one and th' other part,
That on the marriage-day is paid,
Or hour of death, the bet is laid;
And all the rest of better or worse,
Both are but losers out of purse.
For when upon their ungot heirs
Th' entail themselves, and all that's theirs,
What blinder bargain e'er was driv'n,
Or wager laid at six and seven?
To pass themselves away, and turn
Their childrens' tenants e're they're born?
Beg one another idiot
To guardians, e'er they are begot;
Or ever shall, perhaps, by th' one,
Who's bound to vouch 'em for his own,
Though got b' implicit generation,
And gen'ral club of all the nation;
For which she's fortify'd no less
Than all the island, with four seas;
Exacts the tribute of her dower,
in ready insolence and power;
And makes him pass away to have
And hold, to her, himself, her slave,
More wretched than an ancient villain,
Condemn'd to drudgery and tilling;
While all he does upon the by,
She is not bound to justify,
Nor at her proper cost and charge
Maintain the feats he does at large.
Such hideous sots were those obedient
Old vassals to their ladies regent;
To give the cheats the eldest hand
In foul play by the laws o' th' land;
For which so many a legal cuckold
Has been run down in courts and truckeld:
A law that most unjustly yokes
All Johns of Stiles to Joans of Nokes,
Without distinction of degree,
Condition, age, or quality:
Admits no power of revocation,
Nor valuable consideration,
Nor writ of error, nor reverse
Of Judgment past, for better or worse:
Will not allow the priviledges
That beggars challenge under hedges,
Who, when they're griev'd, can make dead horses
Their spiritual judges of divorces;
While nothing else but Rem in Re
Can set the proudest wretches free;
A slavery beyond enduring,
But that 'tis of their own procuring.
As spiders never seek the fly,
But leave him, of himself, t' apply
So men are by themselves employ'd,
To quit the freedom they enjoy'd,
And run their necks into a noose,
They'd break 'em after, to break loose;
As some whom Death would not depart,
Have done the feat themselves by art;
Like Indian widows, gone to bed
In flaming curtains to the dead;
And men as often dangled for't,
And yet will never leave the sport.
Nor do the ladies want excuse
For all the stratagems they use
To gain the advantage of the set,
And lurch the amorous rook and cheat
For as the Pythagorean soul
Runs through all beasts, and fish and fowl,
And has a smack of ev'ry one,
So love does, and has ever done;
And therefore, though 'tis ne'er so fond,
Takes strangely to the vagabond.
'Tis but an ague that's reverst,
Whose hot fit takes the patient first,
That after burns with cold as much
As ir'n in GREENLAND does the touch;
Melts in the furnace of desire
Like glass, that's but the ice of fire;
And when his heat of fancy's over,
Becomes as hard and frail a lover.
For when he's with love-powder laden,
And prim'd and cock'd by Miss or Madam,
The smallest sparkle of an eye
Gives fire to his artillery;
And off the loud oaths go; but while
They're in the very act, recoil.
Hence 'tis so few dare take their chance
Without a sep'rate maintenance;
And widows, who have try'd one lover,
Trust none again, 'till th' have made over;
Or if they do, before they marry,
The foxes weigh the geese they carry;
And e're they venture o'er a stream,
Know how to size themselves and them;
Whence wittiest ladies always choose
To undertake the heaviest goose
For now the world is grown so wary,
That few of either sex dare marry,
But rather trust on tick t' amours,
The cross and pile for better or worse;
A mode that is held honourable,
As well as French, and fashionable:
For when it falls out for the best,
Where both are incommoded least,
In soul and body two unite,
To make up one hermaphrodite,
Still amorous, and fond, and billing,
Like PHILIP and MARY on a shilling,
Th' have more punctilios and capriches
Between the petticoat and breeches,
More petulant extravagances,
Than poets make 'em in romances.
Though when their heroes 'spouse the dames,
We hear no more charms and flames:
For then their late attracts decline,
And turn as eager as prick'd wine;
And all their catterwauling tricks,
In earnest to as jealous piques;
Which the ancients wisely signify'd,
By th' yellow mantos of the bride:
For jealousy is but a kind
Of clap and grincam of the mind,
The natural effects of love,
As other flames and aches prove;
But all the mischief is, the doubt
On whose account they first broke out.
For though Chineses go to bed,
And lie in, in their ladies stead,
And for the pains they took before,
Are nurs'd and pamper'd to do more
Our green men do it worse, when th' hap
To fail in labour of a clap
Both lay the child to one another:
But who's the father, who the mother,
'Tis hard to say in multitudes,
Or who imported the French goods.
But health and sickness b'ing all one,
Which both engag'd before to own,
And are not with their bodies bound
To worship, only when they're sound,
Both give and take their equal shares
Of all they suffer by false wares:
A fate no lover can divert
With all his caution, wit, and art.
For 'tis in vain to think to guess
At women by appearances,
That paint and patch their imperfections
Of intellectual complexions,
And daub their tempers o'er with washes
As artificial as their faces;
Wear under vizard-masks their talents
And mother-wits before their gallants,
Until they're hamper'd in the noose,
Too fast to dream of breaking loose;
When all the flaws they strove to hide
Are made unready with the bride,
That with her wedding-clothes undresses
Her complaisance and gentilesses,
Tries all her arts to take upon her
The government from th' easy owner;
Until the wretch is glad to wave
His lawful right, and turn her slave;
Find all his having, and his holding,
Reduc'd t' eternal noise and scolding;
The conjugal petard, that tears
Down all portcullises of ears,
And make the volley of one tongue
For all their leathern shields too strong
When only arm'd with noise and nails,
The female silk-worms ride the males,
Transform 'em into rams and goats,
Like Sirens, with their charming notes;
Sweet as a screech-owl's serenade,
Or those enchanting murmurs made
By th' husband mandrake and the wife,
Both bury'd (like themselves) alive.

Quoth he, These reasons are but strains
Of wanton, over-heated brains
Which ralliers, in their wit, or drink,
Do rather wheedle with than think
Man was not man in paradise,
Until he was created twice,
And had his better half, his bride,
Carv'd from the original, his side,
T' amend his natural defects,
And perfect his recruited sex;
Inlarge his breed at once, and lessen
The pains and labour of increasing,
By changing them for other cares,
As by his dry'd-up paps appears.
His body, that stupendous frame,
Of all the world the anagram
Is of two equal parts compact,
In shape and symmetry exact,
Of which the left and female side
Is to the manly right a bride;
Both join'd together with such art,
That nothing else but death can part.
Those heav'nly attracts of yours, your eyes,
And face, that all the world surprize,
That dazzle all that look upon ye,
And scorch all other ladies tawny,
Those ravishing and charming graces
Are all made up of two half faces,
That in a mathematick line,
Like those in other heavens, join,
Of which if either grew alone,
T' would fright as much to look upon:
And so would that sweet bud your lip,
Without the other's fellowship.
Our noblest senses act by pairs;
Two eyes to see; to hear, two ears;
Th' intelligencers of the mind,
To wait upon the soul design'd,
But those that serve the body alone,
Are single, and confin'd to one.
The world is but two parts, that meet
And close at th' equinoctial fit;
And so are all the works of nature,
Stamp'd with her signature on matter,
Which all her creatures, to a leaf,
Or smallest blade of grass receive;
All which sufficiently declare,
How entirely marriage is her care,
The only method that she uses
In all the wonders she produces:
And those that take their rules from her,
Can never be deceiv'd, nor err.
For what secures the civil life,
But pawns of children, and a wife?
That lie like hostages at stake,
To pay for all men undertake;
To whom it is as necessary
As to be born and breathe, to marry;
So universal all mankind,
In nothing else, is of one mind.
For in what stupid age, or nation,
Was marriage ever out of fashion?
Unless among the Amazons,
Or cloister'd friars, and vestal nuns;
Or Stoicks, who to bar the freaks
And loose excesses of the sex,
Prepost'rously wou'd have all women
Turn'd up to all the world in common.
Though men would find such mortal feuds,
In sharing of their publick goods,
'Twould put them to more charge of lives,
Than they're supply'd with now by wives;
Until they graze, and wear their clothes,
As beasts do, of their native growths:
For simple wearing of their horns
Will not suffice to serve their turns.
For what can we pretend t' inherit,
Unless the marriage-deed will bear it?
Could claim no right, to lands or rents,
But for our parents' settlements;
Had been but younger sons o' th' earth,
Debarr'd it all, but for our birth.
What honours or estates of peers,
Cou'd be preserv'd but by their heirs
And what security maintains
Their right and title, but the banes?
What crowns could be hereditary,
If greatest monarchs did not marry.
And with their consorts consummate
Their weightiest interests of state?
For all the amours of princes are
But guarantees of peace or war,
Or what but marriage has a charm
The rage of empires to disarm,
Make blood and desolation cease,
And fire and sword unite in peace,
When all their fierce contest for forage
Conclude in articles of marriage?
Nor does the genial bed provide
Less for the int'rests of the bride;
Who else had not the least pretence
T' as much as due benevolence;
Could no more title take upon her
To virtue, quality, and honour.
Than ladies-errant, unconfin'd,
And feme-coverts t' all mankind
All women would be of one piece,
The virtuous matron and the miss;
The nymphs of chaste Diana's train,
The same with those in LEWKNER's Lane;
But for the difference marriage makes
'Twixt wives and ladies of the lakes;
Besides the joys of place and birth,
The sex's paradise on earth;
A privilege so sacred held,
That none will to their mothers yield;
But rather than not go before,
Abandon Heaven at the door.
And if th' indulgent law allows
A greater freedom to the spouse,
The reason is, because the wife
Runs greater hazards of her life;
Is trusted with the form and matter
Of all mankind by careful nature;
Where man brings nothing but the stuff
She frames the wond'rous fabric of;
Who therefore, in a streight, may freely
Demand the clergy of her belly,
And make it save her the same way
It seldom misses to betray;
Unless both parties wisely enter
Into the liturgy indenture,
And though some fits of small contest
Sometimes fall out among the best,
That is no more than ev'ry lover
Does from his hackney-lady suffer;
That makes no breach of faith and love,
But rather (sometimes) serves t' improve.
For as in running, ev'ry pace
Is but between two legs a race,
In which both do their uttermost
To get before, and win the post,
Yet when they're at their race's ends,
They're still as kind and constant friends,
And, to relieve their weariness,
By turns give one another ease;
So all those false alarms of strife
Between the husband and the wife,
And little quarrels, often prove
To be but new recruits of love;
When those wh' are always kind or coy,
In time must either tire or cloy.
Nor are their loudest clamours more,
Than as they're relish'd, sweet or sour;
Like musick, that proves bad or good;
According as 'tis understood.
In all amours, a lover burns
With frowns as well as smiles by turns;
And hearts have been as aft with sullen
As charming looks surpriz'd and stolen.
Then why should more bewitching clamour
Some lovers not as much enamour?
For discords make the sweetest airs
And curses are a kind of pray'rs;
Too slight alloys for all those grand
Felicities by marriage gain'd.
For nothing else has pow'r to settle
Th' interests of love perpetual;
An act and deed, that that makes one heart
Becomes another's counter-part,
And passes fines on faith and love,
Inroll'd and register'd above,
To seal the slippery knots of vows,
Which nothing else but death can loose.
And what security's too strong,
To guard that gentle heart from wrong,
That to its friend is glad to pass
Itself away, and all it has;
And, like an anchorite, gives over
This world for th' heaven of lover?
I grant (quoth she) there are some few
Who take that course, and find it true
But millions whom the same does sentence
To heav'n b' another way - repentance.
Love's arrows are but shot at rovers;
Though all they hit, they turn to lovers;
And all the weighty consequents
Depend upon more blind events,
Than gamesters, when they play a set
With greatest cunning at piquet,
Put out with caution, but take in
They know not what, unsight, unseen,
For what do lovers, when they're fast
In one another's arms embrac't,
But strive to plunder, and convey
Each other, like a prize, away?
To change the property of selves,
As sucking children are by elves?
And if they use their persons so,
What will they to their fortunes do?
Their fortunes! the perpetual aims
Of all their extasies and flames.
For when the money's on the book,
And, All my worldly goods - but spoke,
(The formal livery and seisin
That puts a lover in possession,)
To that alone the bridegroom's wedded;
The bride a flam, that's superseded.
To that their faith is still made good,
And all the oaths to us they vow'd:
For when we once resign our pow'rs,
W' have nothing left we can call ours:
Our money's now become the Miss
Of all your lives and services;
And we forsaken, and postpon'd;
But bawds to what before we own'd;
Which, as it made y' at first gallant us,
So now hires others to supplant us,
Until 'tis all turn'd out of doors,
(As we had been) for new amours;
For what did ever heiress yet
By being born to lordships get?
When the more lady sh' is of manours,
She's but expos'd to more trepanners,
Pays for their projects and designs,
And for her own destruction fines;
And does but tempt them with her riches,
To use her as the Dev'l does witches;
Who takes it for a special grace
To be their cully for a space,
That when the time's expir'd, the drazels
For ever may become his vassals:
So she, bewitch'd by rooks and spirits,
Betrays herself, and all sh' inherits;
Is bought and sold, like stolen goods,
By pimps, and match-makers, and bawds,
Until they force her to convey,
And steal the thief himself away.
These are the everlasting fruits
Of all your passionate love-suits,
Th' effects of all your amorous fancies
To portions and inheritances;
Your love-sick rapture for fruition
Of dowry, jointure, and tuition;
To which you make address and courtship;
Ad with your bodies strive to worship,
That th' infants' fortunes may partake
Of love too, for the mother's sake.
For these you play at purposes,
And love your love's with A's and B's:
For these at Beste and L'Ombre woo,
And play for love and money too;
Strive who shall be the ablest man
At right gallanting of a fan;
And who the most genteelly bred
At sucking of a vizard-head;
How best t' accost us in all quarters;
T' our question - and - command new Garters
And solidly discourse upon
All sorts of dresses, Pro and Con.
For there's no mystery nor trade,
But in the art of love is made:
And when you have more debts to pay
Than Michaelmas and Lady-Day,
And no way possible to do't,
But love and oaths, and restless suit,
To us y' apply to pay the scores
Of all your cully'd, past amours;
Act o'er your flames and darts again,
And charge us with your wounds and pain;
Which others influences long since
Have charm'd your noses with and shins;
For which the surgeon is unpaid,
And like to be, without our aid.
Lord! what an am'rous thing is want!
How debts and mortgages inchant!
What graces must that lady have
That can from executions save!
What charms that can reverse extent,
And null decree and exigent!
What magical attracts and graces,
That can redeem from Scire facias!
From bonds and statutes can discharge,
And from contempts of courts enlarge!
These are the highest excellencies
Of all your true or false pretences:
And you would damn yourselves, and swear
As much t' an hostess dowager,
Grown fat and pursy by retail
Of pots of beer and bottled ale;
And find her fitter for your turn;
For fat is wondrous apt to burn;
Who at your flames would soon take fire,
Relent, and melt to your desire,
And like a candle in the socket,
Dissolve her graces int' your pocket.

By this time 'twas grown dark and late,
When they heard a knocking at the gate,
Laid on in haste with such a powder,
The blows grew louder still and louder;
Which HUDIBRAS, as if th' had been
Bestow'd as freely on his skin,
Expounding, by his inward light,
Or rather more prophetick fright,
To be the Wizard, come to search,
And take him napping in the lurch
Turn'd pale as ashes or a clout;
But why or wherefore is a doubt
For men will tremble, and turn paler,
With too much or too little valour.
His heart laid on, as if it try'd
To force a passage through his side,
Impatient (as he vow'd) to wait 'em,
But in a fury to fly at 'em;
And therefore beat, and laid about,
To find a cranny to creep out.
But she, who saw in what a taking
The Knight was by his furious quaking,
Undaunted cry'd, Courage, Sir Knight;
Know, I'm resolv'd to break no rite
Of hospitality t' a stranger;
But, to secure you out of danger,
Will here myself stand sentinel,
To guard this pass 'gainst SIDROPHEL.
Women, you know, do seldom fail
To make the stoutest men turn tail;
And bravely scorn to turn their backs
Upon the desp'ratest attacks.
At this the Knight grew resolute
As IRONSIDE and HARDIKNUTE
His fortitude began to rally,
And out he cry'd aloud to sally.
But she besought him to convey
His courage rather out o' th' way,
And lodge in ambush on the floor,
Or fortify'd behind a door;
That if the enemy shou'd enter,
He might relieve her in th' adventure.

Mean while they knock'd against the door
As fierce as at the gate before,
Which made the Renegado Knight
Relapse again t' his former fright.
He thought it desperate to stay
Till th' enemy had forc'd his way,
But rather post himself, to serve
The lady, for a fresh reserve
His duty was not to dispute,
But what sh' had order'd execute;
Which he resolv'd in haste t' obey,
And therefore stoutly march'd away;
And all h' encounter'd fell upon,
Though in the dark, and all alone;
Till fear, that braver feats performs
Than ever courage dar'd in arms,
Had drawn him up before a pass
To stand upon his guard, and face:
This he courageously invaded,
And having enter'd, barricado'd,
Insconc'd himself as formidable
As could be underneath a table,
Where he lay down in ambush close,
T' expect th' arrival of his foes.
Few minutes he had lain perdue,
To guard his desp'rate avenue,
Before he heard a dreadful shout,
As loud as putting to the rout,
With which impatiently alarm'd,
He fancy'd th' enemy had storm'd,
And, after ent'ring, SIDROPHEL
Was fall'n upon the guards pell-mell
He therefore sent out all his senses,
To bring him in intelligences,
Which vulgars, out of ignorance,
Mistake for falling in a trance;
But those that trade in geomancy,
Affirm to be the strength of fancy;
In which the Lapland Magi deal,
And things incredible reveal.
Mean while the foe beat up his quarters,
And storm'd the out-works of his fortress:
And as another, of the same
Degree and party, in arms and fame,
That in the same cause had engag'd,
At war with equal conduct wag'd,
By vent'ring only but to thrust
His head a span beyond his post,
B' a gen'ral of the cavaliers
Was dragg'd thro' a window by th' ears;
So he was serv'd in his redoubt,
And by the other end pull'd out.

Soon as they had him at their mercy,
They put him to the cudgel fiercely,
As if they'd scorn'd to trade or barter,
By giving or by taking quarter:
They stoutly on his quarters laid,
Until his scouts came in t' his aid.
For when a man is past his sense,
There's no way to reduce him thence,
But twinging him by th' ears or nose,
Or laying on of heavy blows;
And if that will not do the deed,
To burning with hot irons proceed.
No sooner was he come t' himself,
But on his neck a sturdy elf
Clapp'd, in a trice, his cloven hoof,
And thus attack'd him with reproof;
Mortal, thou art betray'd to us
B' our friend, thy Evil Genius,
Who, for thy horrid perjuries,
Thy breach of faith, and turning lies,
The Brethren's privilege (against
The wicked) on themselves, the Saints,
Has here thy wretched carcase sent
For just revenge and punishment;
Which thou hast now no way to lessen,
But by an open, free confession;
For if we catch thee failing once,
'Twill fall the heavier on thy bones.

What made thee venture to betray,
And filch the lady's heart away?
To Spirit her to matrimony? -
That which contracts all matches - money.
It was th' inchantment oft her riches
That made m' apply t' your croney witches,
That, in return, wou'd pay th' expence,
The wear and tear of conscience;
Which I cou'd have patch'd up, and turn'd,
For the hundredth part of what I earn'd.

Didst thou not love her then? Speak true.
No more (quoth he) than I love you. -
How would'st th' have us'd her, and her money? -
First turn'd her up to alimony;
And laid her dowry out in law,
To null her jointure with a flaw,
Which I before-hand had agreed
T' have put, on purpose in the deed;
And bar her widow's making over
T' a friend in trust, or private lover.

What made thee pick and chuse her out,
T' employ their sorceries about? -
That which makes gamesters play with those
Who have least wit, and most to lose.

But didst thou scourge thy vessel thus,
As thou hast damn'd thyself to us?

I see you take me for an ass:
'Tis true, I thought the trick wou'd pass
Upon a woman well enough,
As 't has been often found by proof,
Whose humours are not to be won,
But when they are impos'd upon.
For love approves of all they do
That stand for candidates, and woo.

Why didst thou forge those shameful lies
Of bears and witches in disguise?

That is no more than authors give
The rabble credit to believe:
A trick of following their leaders,
To entertain their gentle readers;
And we have now no other way
Of passing all we do or say
Which, when 'tis natural and true,
Will be believ'd b' a very few,
Beside the danger of offence,
The fatal enemy of sense.

Why did thou chuse that cursed sin,
Hypocrisy, to set up in?

Because it is in the thriving'st calling,
The only Saints-bell that rings all in;
In which all churches are concern'd,
And is the easiest to be learn'd:
For no degrees, unless th' employ't,
Can ever gain much, or enjoy't:
A gift that is not only able
To domineer among the rabble,
But by the laws impower'd to rout,
And awe the greatest that stand out;
Which few hold forth against, for fear
Their hands should slip, and come too near;
For no sin else among the Saints
Is taught so tenderly against.

What made thee break thy plighted vows? -
That which makes others break a house,
And hang, and scorn ye all, before
Endure the plague of being poor.

Quoth he, I see you have more tricks
Than all your doating politicks,
That are grown old, and out of fashion,
Compar'd with your New Reformation;
That we must come to school to you,
To learn your more refin'd, and new.

Quoth he, If you will give me leave
To tell you what I now perceive,
You'll find yourself an arrant chouse,
If y' were but at a Meeting-House. -
'Tis true, quoth he, we ne'er come there,
Because, w' have let 'em out by th' year.

Truly, quoth he, you can't imagine
What wond'rous things they will engage in
That as your fellow-fiends in Hell
Were angels all before they fell,
So are you like to be agen,
Compar'd with th' angels of us men.

Quoth he, I am resolv'd to be
Thy scholar in this mystery;
And therefore first desire to know
Some principles on which you go.

What makes a knave a child of God,
And one of us? - A livelihood.
What renders beating out of brains,
And murder, godliness? - Great gains.

What's tender conscience? - 'Tis a botch,
That will not bear the gentlest touch;
But breaking out, dispatches more
Than th' epidemical'st plague-sore.

What makes y' encroach upon our trade,
And damn all others? - To be paid.

What's orthodox, and true, believing
Against a conscience? - A good living.

What makes rebelling against Kings
A Good Old Cause? - Administrings.

What makes all doctrines plain and clear? -
About two hundred pounds a year.

And that which was prov'd true before,
Prove false again? - Two hundred more.

What makes the breaking of all oaths
A holy duty? - Food and cloaths.

What laws and freedom, persecution? -
B'ing out of pow'r, and contribution.

What makes a church a den of thieves? -
A dean and chapter, and white sleeves.

Ad what would serve, if those were gone,
To make it orthodox? - Our own.

What makes morality a crime,
The most notorious of the time;
Morality, which both the Saints,
And wicked too, cry out against? -
Cause grace and virtue are within
Prohibited degrees of kin
And therefore no true Saint allows,
They shall be suffer'd to espouse;
For Saints can need no conscience,
That with morality dispense;
As virtue's impious, when 'tis rooted
In nature only, and not imputed
But why the wicked should do so,
We neither know, or care to do.

What's liberty of conscience,
I' th' natural and genuine sense?
'Tis to restore, with more security,
Rebellion to its ancient purity;
And christian liberty reduce
To th' elder practice of the Jews.
For a large conscience is all one,
And signifies the same with none.

It is enough (quoth he) for once,
And has repriev'd thy forfeit bones:
NICK MACHIAVEL had ne'er a trick,
(Though he gave his name to our Old Nick,)
But was below the least of these,
That pass i' th' world for holiness.

This said, the furies and the light
In th' instant vanish'd out of sight,
And left him in the dark alone,
With stinks of brimstone and his own.

The Queen of Night, whose large command
Rules all the sea, and half the land,
And over moist and crazy brains,
In high spring-tides, at midnight reigns,
Was now declining to the west,
To go to bed, and take her rest;
When HUDIBRAS, whose stubborn blows
Deny'd his bones that soft repose,
Lay still expecting worse and more,
Stretch'd out at length upon the floor;
And though he shut his eyes as fast
As if h' had been to sleep his last,
Saw all the shapes that fear or wizards
Do make the Devil wear for vizards,
And pricking up his ears, to hark
If he cou'd hear too in the dark,
Was first invaded with a groan
And after in a feeble tone,
These trembling words: Unhappy wretch!
What hast thou gotten by this fetch;
For all thy tricks, in this new trade,
Thy holy brotherhood o' th' blade?
By sauntring still on some adventure,
And growing to thy horse a a Centaure?
To stuff thy skin with swelling knobs
Of cruel and hard-wooded drubs?
For still th' hast had the worst on't yet,
As well in conquest as defeat.
Night is the sabbath of mankind,
To rest the body and the mind,
Which now thou art deny'd to keep,
And cure thy labour'd corpse with sleep.
The Knight, who heard the words, explain'd,
As meant to him, this reprimand,
Because the character did hit
Point-blank upon his case so fit;
Believ'd it was some drolling spright,
That staid upon the guard that night,
And one of those h' had seen, and felt
The drubs he had so freely dealt;
When, after a short pause and groan,
The doleful Spirit thus went on:

This 'tis t' engage with dogs and bears
Pell-mell together by the ears,
And, after painful bangs and knocks,
To lie in limbo in the stocks,
And from the pinnacle of glory
Fall headlong into purgatory.

(Thought he, this devil's full of malice,
That in my late disasters rallies):
Condemn'd to whipping, but declin'd it,
By being more heroic-minded:
And at a riding handled worse,
With treats more slovenly and coarse:
Engag'd with fiends in stubborn wars,
And hot disputes with conjurers;
And when th' hadst bravely won the day,
Wast fain to steal thyself away.

(I see, thought he, this shameless elf
Wou'd fain steal me too from myself,
That impudently dares to own
What I have suffer'd for and done,)
And now but vent'ring to betray,
Hast met with vengeance the same way.

Thought he, how does the Devil know
What 'twas that I design'd to do?
His office of intelligence,
His oracles, are ceas'd long since;
And he knows nothing of the Saints,
But what some treacherous spy acquaints.
This is some pettifogging fiend,
Some under door-keeper's friend's friend,
That undertakes to understand,
And juggles at the second-hand;
And now would pass for Spirit Po,
And all mens' dark concerns foreknow.
I think I need not fear him for't;
These rallying devils do no hurt.
With that he rouz'd his drooping heart,
And hastily cry'd out, What art?
A wretch (quoth he) whom want of grace
Has brought to this unhappy place.

I do believe thee, quoth the Knight;
Thus far I'm sure th' art in the right;
And know what 'tis that troubles thee,
Better than thou hast guess'd of me.
Thou art some paultry, black-guard spright,
Condemn'd to drudg'ry in the night
Thou hast no work to do in th' house
Nor half-penny to drop in shoes;
Without the raising of which sum,
You dare not be so troublesome,
To pinch the slatterns black and blue,
For leaving you their work to do.
This is your bus'ness good Pug-Robin;
And your diversion dull dry-bobbing,
T' entice fanaticks in the dirt,
And wash them clean in ditches for't;
Of which conceit you are so proud,
At ev'ry jest you laugh aloud,
As now you wou'd have done by me,
But that I barr'd your raillery.

Sir (quoth the voice) y'are no such Sophi
As you would have the world judge of ye.
If you design to weigh our talents
I' the standard of your own false balance,
Or think it possible to know
Us ghosts as well as we do you;
We, who have been the everlasting
Companions of your drubs and basting,
And never left you in contest,
With male or female, man or beast,
But prov'd as true t' ye, and entire,
In all adventures, as your Squire.

Quoth he, That may be said as true
By the idlest pug of all your crew:
For none cou'd have betray'd us worse
Than those allies of ours and yours.
But I have sent him for a token
To your Low-Country HOGEN-MOGEN,
To whose infernal shores I hope
He'll swing like skippers in a rope.
And, if y' have been more just to me
(As I am apt to think) than he,
I am afraid it is as true,
What th' ill-affected say of you:
Y' have spous'd the Covenant and Cause,
By holding up your cloven paws.

Sir, quoth the voice, 'tis true, I grant,
We made and took the Covenant;
But that no more concerns the Cause
Than other perj'ries do the laws,
Which when they're prov'd in open court,
Wear wooden peccadillo's for't:
And that's the reason Cov'nanters
Hold up their hands like rogues at bars.

I see, quoth HUDIBRAS, from whence
These scandals of the Saints commence,
That are but natural effects
Of Satan's malice, and his sects,
Those Spider-Saints, that hang by threads,
Spun out o' th' intrails of their heads.

Sir, quoth the voice, that may as true
And properly be said of you,
Whose talents may compare with either,
Or both the other put together.
For all the Independents do,
Is only what you forc'd 'em to;
You, who are not content alone
With tricks to put the Devil down,
But must have armies rais'd to back
The gospel-work you undertake;
As if artillery, and edge-tools,
Were the only engines to save souls;
While he, poor devil, has no pow'r
By force to run down and devour;
Has ne'er a Classis; cannot sentence
To stools or poundage of repentance;
Is ty'd up only to design,
T' entice, and tempt, and undermine,
In which you all his arts out-do,
And prove yourselves his betters too.
Hence 'tis possessions do less evil
Than mere temptations of the Devil,
Which, all the horrid'st actions done,
Are charg'd in courts of law upon;
Because unless they help the elf,
He can do little of himself;
And therefore where he's best possess'd
Acts most against his interest;
Surprizes none, but those wh' have priests
To turn him out, and exorcists,
Supply'd with spiritual provision,
And magazines of ammunition
With crosses, relicks, crucifixes,
Beads, pictures, rosaries, and pixes;
The tools of working our salvation
By mere mechanick operation;
With holy water, like a sluice,
To overflow all avenues.
But those wh' are utterly unarm'd
T' oppose his entrance, if he storm'd,
He never offers to surprize,
Although his falsest enemies;
But is content to be their drudge,
And on their errands glad to trudge
For where are all your forfeitures
Entrusted in safe hands but ours?
Who are but jailors of the holes,
And dungeons where you clap up souls;
Like under-keepers, turn the keys,
T' your mittimus anathemas;
And never boggle to restore
The members you deliver o're
Upon demand, with fairer justice
Than all your covenanting Trustees;
Unless to punish them the worse,
You put them in the secular pow'rs,
And pass their souls, as some demise
The same estate in mortgage twice;
When to a legal Utlegation
You turn your excommunication,
And for a groat unpaid, that's due,
Distrain on soul and body too.

Thought he, 'tis no mean part of civil
State prudence to cajole the Devil
And not to handle him too rough,
When h' has us in his cloven hoof.

T' is true, quoth he, that intercourse
Has pass'd between your friends and ours;
That as you trust us, in our way,
To raise your members, and to lay,
We send you others of our own,
Denounc'd to hang themselves or drown;
Or, frighted with our oratory,
To leap down headlong many a story
Have us'd all means to propagate
Your mighty interests of state;
Laid out our spiritual gifts to further
Your great designs of rage and murther.
For if the Saints are nam'd from blood,
We only have made that title good;
And if it were but in our power,
We should not scruple to do more,
And not be half a soul behind
Of all dissenters of mankind.

Right, quoth the voice, and as I scorn
To be ungrateful, in return
Of all those kind good offices,
I'll free you out of this distress,
And set you down in safety, where
It is no time to tell you here.
The cock crows, and the morn grows on,
When 'tis decreed I must be gone;
And if I leave you here till day,
You'll find it hard to get away.

With that the Spirit grop'd about,
To find th' inchanted hero out,
And try'd with haste to lift him up;
But found his forlorn hope, his crup,
Unserviceable with kicks and blows,
Receiv'd from harden'd-hearted foes.
He thought to drag him by the heels,
Like Gresham carts, with legs for wheels;
But fear, that soonest cures those sores
In danger of relapse to worse,
Came in t' assist him with it's aid
And up his sinking vessel weigh'd.
No sooner was he fit to trudge,
But both made ready to dislodge.
The Spirit hors'd him like a sack
Upon the vehicle his back;
And bore him headlong into th' hall,
With some few rubs against the wall
Where finding out the postern lock'd,
And th' avenues as strongly block'd,
H' attack'd the window, storm'd the glass,
And in a moment gain'd the pass;
Thro' which he dragg'd the worsted souldier's
Fore-quarters out by the head and shoulders;
And cautiously began to scout,
To find their fellow-cattle out.
Nor was it half a minute's quest,
E're he retriev'd the champion's beast,
Ty'd to a pale, instead of rack;
But ne'er a saddle on his back,
Nor pistols at the saddle-bow,
Convey'd away the Lord knows how,
He thought it was no time to stay,
And let the night too steal away;
But in a trice advanc'd the Knight
Upon the bare ridge, bolt upright:
And groping out for RALPHO's jade,
He found the saddle too was stray'd,
And in the place a lump of soap.
On which he speedily leap'd up;
And turning to the gate the rein,
He kick'd and cudgell'd on amain.
While HUDIBRAS, with equal haste,
On both sides laid about as fast,
And spurr'd as jockies use to break,
Or padders to secure, a neck
Where let us leave 'em for a time,
And to their Churches turn our rhyme;
To hold forth their declining state,
Which now come near an even rate.

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Without Our Dreams We Cannot Be

Without our dreams we cannot be-

We dream and dream
Even when our dreams cannot come true -

We dream ourselves all the way to the grave-

Without our dreams we cannot be
Our dreams are our reality.

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Once Upon A Time

ONCE UPON A TIME

Once upon a time
Long before I read
Shakespeare wrote a poetry
No one shall see
The like of again.

We small soundmaking fools
Utter our deepest utterances
As if they were the stars-

But the stars the true stars
What Shakespeare wrote and knew
We cannot touch
Or come near
Not even in our greatest words unseen.

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Shakespeare Wrote A Poetry

SHAKESPEARE WROTE A POETRY

Once upon a time
Long before I read
Shakespeare wrote a poetry
No one shall see
The like of again.

We small soundmaking fools
Utter our deepest utterances
As if they were the stars-

But the stars the true stars
What Shakespeare wrote and knew
We cannot touch
Or come near
Not even in our greatest words unseen.

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The Stars Won't Remember / A Single One Of Us

The stars won’t remember a single one of us
They won’t know or remember us at all-

They’ll go on
In their own crazy ways
Glowing themselves into black death
Colliding and combining
Across aeons
In Darkness deeper
Than we can ever know,
In heat and light
We cannot bear to be near-

The stars will not know us
And we cannot come close to them either.

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If You Could Come

My love, my love, if you could come once more
From your high place,
I would not question you for heavenly lore,
But, silent, take the comfort of your face.

I would not ask you if those golden spheres
In love rejoice,
If only our stained star hath sin and tears,
But fill my famished hearing with your voice.

One touch of you were worth a thousand creeds.
My wound is numb
Through toil-pressed, but all night long it bleeds
In aching dreams, and still you cannot come.

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She Wont Be Home

She looks around
There are snowflakes on the ground
Here comes another lonely christmas
Stars in the night
There is one there shining bright
Shine bright for me this lonely christmas
-chorus:
And I wanted to say to you
How much I want to be with you
I wanted to say to you
How much I need to be with you
Christmas time comes once a year
She knows this time he wont be near
She phones her mom
Says this time she cannot come
Dont worry Im with friends this christmas
Dad gets upset
But in time he soon forgets
Here comes another lonely christmas
Chorus
Chorus to fade

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Hymn X: Ye Thirsty For God, to Jesus Give Ear

Ye thirsty for God, To Jesus give ear,
And take, through his blood, A power to draw near;
His kind invitation Ye sinners embrace,
Accepting salvation, Salvation by grace.

Sent down from above, Who governs the skies,
In vehement love To sinners he cries,
Drink into my Spirit, Who happy would be,
And all things inherit By coming to me.

O Saviour of all, Thy word we believe!
And come at thy call, Thy grace to receive;
The blessing is given Wherever thou art.
The earnest of heaven Is love in the heart.

To us at thy feet The Comforter give,
Who gasp to admit Thy Spirit, and live;
The weakest believers Acknowledge for thine,
And fill us with rivers Of water divine.

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John Wesley

Hymn X: Ye Thirsty For God, to Jesus Give Ear

Ye thirsty for God, To Jesus give ear,
And take, through his blood, A power to draw near;
His kind invitation Ye sinners embrace,
Accepting salvation, Salvation by grace.

Sent down from above, Who governs the skies,
In vehement love To sinners he cries,
Drink into my Spirit, Who happy would be,
And all things inherit By coming to me.

O Saviour of all, Thy word we believe!
And come at thy call, Thy grace to receive;
The blessing is given Wherever thou art.
The earnest of heaven Is love in the heart.

To us at thy feet The Comforter give,
Who gasp to admit Thy Spirit, and live;
The weakest believers Acknowledge for thine,
And fill us with rivers Of water divine.

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Jonathan Swift

On The Gallows

There is a gate, we know full well,
That stands 'twixt Heaven, and Earth, and Hell,
Where many for a passage venture,
Yet very few are fond to enter:
Although 'tis open night and day,
They for that reason shun this way:
Both dukes and lords abhor its wood,
They can't come near it for their blood.
What other way they take to go,
Another time I'll let you know.
Yet commoners with greatest ease
Can find an entrance when they please.
The poorest hither march in state
(Or they can never pass the gate)
Like Roman generals triumphant,
And then they take a turn and jump on't,
If gravest parsons here advance,
They cannot pass before they dance;
There's not a soul that does resort here,
But strips himself to pay the porter.

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Deaf Gunpowder

Come on soldier.
Soldier?
Get off of your battlefield
Let me take you to a place
Where your weapons are sealed.

Come on soldier.
Soldier?
Look me in the eye
Your heart hasn’t chosen to be here
Then why are you here?
Ask yourself why.

Come on soldier.
Soldier?
It’s time to breathe
It’s time to stop fighting for your life,
For something you don’t believe.

Hey soldier?
Soldier?
I do understand
It wasn’t your choice to be here
But you chose not to fight for that;
You chose to fight for someone else.
That is why in life you were not alive
But when you died,
That was when you started to breathe.

Hey soldier?
Soldier?
I know you cannot hear
Because you strived
You are alive
To you death will never come near.

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A Conflict Between Love And Hate

Years ago and a world away from here,
There was the naive man I used to be-
A man, who steadfastly refused to see
That you were the very last woman that I should have come near!
In retrospect, it is the worst decision I ever made,
Except for the one precious gift you cannot take away!
But for her, thoughts of you would not take a day
Of my precious time; I have ardently prayed
For a resolution to this conflict, between love and hate-
That I may forgive you for all that you have done,
And move past the hatred that continues to complicate
The quest of a Father, to make his Daughter number one!

For the sake of her alone, I try to leave hate in the past,
To forget all the reasons for same that I have amassed!

-Maurice Harris,30 July 2011

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Sun of My Soul

Sun of my soul, Thou Savior dear,
It is not night if Thou be near;
O may no earthborn cloud arise
To hide Thee from Thy servant’s eyes.

When the soft dews of kindly sleep
My wearied eyelids gently steep,
Be my last thought, how sweet to rest
Forever on my Savior’s breast.

Abide with me from morn till eve,
For without Thee I cannot live;
Abide with me when night is nigh,
For without Thee I dare not die.

If some poor wandering child of Thine
Has spurned today the voice Divine,
Now, Lord, the gracious work begin;
Let him no more lie down in sin.

Watch by the sick, enrich the poor
With blessings from Thy boundless store;
Be every mourner’s sleep tonight,
Like infants’ slumbers, pure and right.

Come near and bless us when we wake,
Ere through the world our way we take,
Till in the ocean of Thy love
We lose ourselves in heaven above.

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A Touch Of Heaven

All creation is burdened by sin
And softness is really quite hard
What we feel as gentle and light
Heaven reveals all has been marred.
For in heaven flowers are ethereal
With petals like gossamer wings
Their fragrance is as Holy incense
Drifting upward to God it sings.

The gardens of Earth may have beauty
But in heaven they cannot compare
Whose flowers are as jewels within silver
For the river of life doth flow there.
The streets of heaven are golden
Yet a gold that is crystal clear
And a sinner cannot walk upon them
For no footprint can ever come near.

The saints walk in pastures so green
In each bosom there is a white stone;
And they take their repose in the shade
Of the shadow that's cast by God's throne.
Yes, there is nothing on Earth that is soft
To us things just, seem to be;
But in heaven all things are of Spirit
Sometimes those things I can see.

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