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If Ottawa giveth, then Ottawa can taketh away.

quote by Stephen Harper
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In Memory of John Fairfax

Because this man fulfilled his days,
Like one who walks with steadfast gaze
Averted from forbidden ways
With lures of fair, false flowerage deep,
Behold the Lord whose throne is dim
With fires of flaming seraphim—
The Christ that suffered sent for him:
“He giveth His beloved sleep.”
Think not that souls whose deeds august
Put sin to shame and make men just
Become at last the helpless dust
That wintering winds through waste-lands sweep!
The higher life within us cries,
Like some fine spirit from the skies,
“The Father’s blessing on us lies—
‘He giveth His beloved sleep.’”

Not human sleep—the fitful rest
With evil shapes of dreams distressed,—
But perfect quiet, unexpressed
By any worldly word we keep.
The dim Hereafter framed in creeds
May not be this; but He who reads
Our lives, sets flowers on wayside weeds—
“He giveth His beloved sleep.”

Be sure this hero who has passed
The human space—the outer vast—
Who worked in harness to the last,
Doth now a hallowed harvest reap.
Love sees his grave, nor turns away—
The eyes of faith are like the day,
And grief has not a word to say—
“He giveth His beloved sleep.”

That fair, rare spirit, Honour, throws
A light, which puts to shame the rose,
Across his grave, because she knows
The son whose ashes it doth keep;
And, like far music, this is heard—
“Behold the man who never stirred,
By word of his, an angry word!—
‘He giveth His beloved sleep.’”

He earned his place. Within his hands,
The power which counsels and commands,
And shapes the social life of lands,
Became a blessing pure and deep.
Through thirty years of turbulence
Our thoughts were sweetened with a sense

[...] Read more

poem by Henry Kendall
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The Fyftene Loyes Of Maryage

Somer passed/and wynter well begone
The dayes shorte/the darke nyghtes longe
Haue taken season/and brynghtnes of the sonne
Is lytell sene/and small byrdes songe
Seldon is herde/in feldes or wodes ronge
All strength and ventue/of trees and herbes sote
Dyscendynge be/from croppe in to the rote

And euery creature by course of kynde
For socoure draweth to that countre and place
Where for a tyme/they may purchace and fynde
Conforte and rest/abydynge after grace
That clere Appolo with bryghtnes of his face
Wyll sende/whan lusty ver shall come to towne
And gyue the grounde/of grene a goodly gowne

And Flora goddesse bothe of whyte and grene
Her mantell large/ouer all the erthe shall sprede
Shewynge her selfe/apparayled lyke a quene
As well in feldes/wodes/as in mede
Hauynge so ryche a croune vpon her hede
The whiche of floures/shall be so fayre and bryght
That all the worlde/shall take therof a lyght

So now it is/of late I was desyred
Out of the trenche to drawe a lytell boke
Of .xv. Ioyes/of whiche though I were hyred
I can not tell/and yet I vndertoke
This entrepryse/with a full pyteous loke
Remembrynge well/the case that stode in
Lyuynge in hope/this wynter to begyn

Some Ioyes to fynde that be in maryage
For in my youth/yet neuer acquayntaunce
Had of them but now in myn olde aege
I trust my selfe/to forther and auaunce
If that in me/there lacke no suffysaunce
Whiche may dyspleasyr/clerely set a parte
I wante but all/that longeth to that arte

yet wyll I speke/though I may do no more
Fully purposynge/in all these Ioyes to trete
Accordynge to my purpose made to fore
All be it so/I can not well forgete
The payne/trauayle/besynes and hete

[...] Read more

poem by Anonymous Olde English
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Forgiveness!

Forgiveness is the sweet fruit a tree giveth,
Forgiveness is that energy, a fruit to its eater giveth,
Forgiveness is the milk a cow giveth,
Forgiveness is the light, that burning candle giveth,
Forgiveness is the life, the world giveth,
Forgiveness is rain that the clouds giveth,
Forgiveness is that natural, the one understood nature giveth,
Forgiveness is the perfume of selflessness in one spredeth,
Like sunlight in winter,
like moonlight in dark,
Like cool breeze in summer,
Like oasis in a desert,
Like spring of pure love, from a pure heart forever springeth!

poem by Ramdas Bhandarkar
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The Canterbury Tales; the Wyves tale of Bathe

The Prologe of the Wyves tale of Bathe.

Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,

Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis

To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,

Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;

But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.

Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde

Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;

I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.

[...] Read more

poem by Geoffrey Chaucer
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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

[...] Read more

poem by Wilfrid Scawen Blunt
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The Vision Of Piers Plowman - Part 03

Now is Mede the mayde and no mo of hem alle,
With bedeles and baillies brought bifore the Kyng.
The Kyng called a clerk - l kan noght his name -
To take Mede the maide and maken hire at ese.
I shal assayen hire myself and soothliche appose
What man of this world that hire were levest.
And if she werche bi wit and my wil folwe
I wol forgyven hire this gilt, so me God helpe!'
Curteisly the clerk thanne, as the Kyng highte,
Took Mede bi the myddel and broghte hire into chambre.
Ac ther was murthe and mynstralcie Mede to plese;
That wonyeth at Westmynstre worshipeth hire alle.
Gentilliche with joye the justices somme
Busked hem to the bour ther the burde dwellede,
Conforted hyre kyndely by Clergies leve,
And seiden, ' Mourne noght, Mede, ne make thow no sorwe,
For we wol wisse the Kyng and thi wey shape
To be wedded at thi wille and wher thee leef liketh
For al Conscienees cast or craft, as I trowe.'
Mildely Mede thanne merciede hem alle

Of hire grete goodnesse - and gaf hem echone
Coupes of clene gold and coppes of silver,
Rynges with rubies and richesses manye,
The Ieeste man of hire meynee a moton of golde.
Thanne laughte thei leve thise lordes at Mede.
With that comenclerkes to conforten hire the same,
And beden hire be blithe - 'For we beth thyne owene
For to werche thi wille the while thow myght laste.'
Hendiliche heo thanne bihighte hem the same -
To loven hem lelly and lordes to make,
And in the consistorie at the court do callen hire names.
' Shal no lewednesse lette the clerke that I lovye,
That he ne worth first avaunced for I am biknowen
Ther konnynge clerkes shul clokke bihynde.'
Thanne cam ther a confessour coped as a frere;
To Mede the mayde [mekeliche he loutede]
And seide ful softely, in shrift as it were,
'Theigh lewed men and lered men hadde leyen by thee bothe.
And Falshede hadde yfolwed thee alle thise fifty wynter,
I shal assoille thee myself for a seem of whete,
And also be thi bedeman, and bere wel thyn er[ende],
Amonges knyghtes and clerkes, Conscience to torne.
Thanne Mede for hire mysdedes to that man kneled,
And shrof hire of hire sherewednesse - shamelees, I trowe;
Tolde hym a tale and took hym a noble
For to ben hire bedeman and hire brocour als.
Thanne he assoiled hire soone and sithen he seide,
' We have a wyndow in werchynge, wole stonden us ful hye;
Woldestow glaze that gable and grave therinne thy name,

[...] Read more

poem by William Langland
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The Vision Of Piers Plowman - Part 15

Ac after my wakynge it was wonder longe
Er I koude kyndely knowe what was Dowel.
And so my wit weex and wanyed til I a fool weere;
And some lakked my lif - allowed it fewe -
And leten me for a lorel and looth to reverencen
Lordes or ladies or any lif ellis -
As persons in pelure with pendaunts of silver;
To sergeaunts ne to swiche seide noght ones,
' God loke yow, lordes!' - ne loutede faire,
That folk helden me a fool; and in that folie I raved,
Til reson hadde ruthe on me and rokked me aslepe,
Til I seigh, as it sorcerie were, a sotil thyng withalle -
Oon withouten tonge and teeth, tolde me whider I sholde
And wherof I cam and of what kynde. I conjured hym at the laste,
If he were Cristes creature for Cristes love me to tellen.
' I am Cristes creature,' quod he, 'and Cristene in many a place,
In Cristes court yknowe wel, and of his kyn a party.
Is neither Peter the Porter, ne Poul with the fauchon,
That wole defende me the dore, dynge I never so late.
At mydnyght, at mydday, my vois is so yknowe
That ech a creature of his court welcometh me faire.'
'What are ye called?' quod I, 'in that court among Cristes peple?'
'The whiles I quykne the cors,' quod he, 'called am I Anima;
And whan I wilne and wolde, Animus ich hatte;
And for that I kan and knowe, called am I Mens;
And whan I make mone to God, Memoria is my name;
And whan I deme domes and do as truthe techeth,
Thanne is Racio my righte name - ''reson'' on Englissh;
And whan I feele that folk telleth, my firste name is Sensus -
And that is wit and wisdom, the welle of alle craftes;
And whan I chalange or chalange noght, chepe or refuse,

Thanne am I Conseience ycalled, Goddes clerk and his notarie;
And whan I love leelly Oure Lord and alle othere,
Thanne is ''lele Love'' my name, and in Latyn Amor;
And whan I flee fro the flessh and forsake the careyne,
Thanne am I spirit spechelees - and Spiritus thanne ich hatte.
Austyn and Ysodorus, either of hem bothe
Nempnede me thus to name - now thow myght chese
How thow coveitest to calle me, now thow knowest alle my names.
Anima pro diversis accionibus diversa nomina sortiturdum
vivificat corpus, anima est; dum vult, animus est; dum scit,
mens est; dum recolit, memoria est; dum iudicat, racio est;
dum sentit, sensus est; dum amat, Amor est ; dum negat vel
consentit, consciencia est; dum spirat, spiritus est.'
'Ye ben as a bisshop,' quod I, al bourdynge that tyme,
' For bisshopes yblessed, thei bereth manye names -
Presul and Pontifex and Metropolitanus,
And othere names an heep, Episcopus and Pastor.'
'That is sooth,' seide he, 'now I se thi wille!

[...] Read more

poem by William Langland
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The Street Giveth & The Street Taketh Away

Hey man, gotta take a stand, so you think that youve been had
Im here to bet ya, streets gonna get ya, well two out of three aint bad
Hey man, its gettin out of hand, cross your heart and hope to die
You got yours, and I got mine, Im gonna get whats comin to ya
Chorus:
cause the street giveth and the street taketh away
Where theres no blind justice, no way
Hey man, dont you understand, you can run but you cant hide
There aint no life after death, so save your breath (youre gonna)
Be a rock n roll suicide
Hey man, do you need a hand, but I aint no blessing in disguise
Feel the agony, and the ecstacy, its gonna burn right through ya
Chorus
Lifes too short, so help yourself, cause I dont walk on water
Chorus
cause the street giveth and the street taketh away (repeats out)

song performed by Kiss
Added by Lucian Velea
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A Crowned Poet

IN thy coach of state
Pass, O King, along:
He no envy feels
To whom God giveth song.

Starving, still I smile,
Laugh at want and wrong:
He is fed and crowned
To whom God giveth song.

Better than all pomps
That to rank belong,—
One such dream as his
To whom God giveth song.

Let us greet, O King,
As we pass along:
He, too, is a king
To whom God giveth song.

poem by Anne Reeve Aldrich
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The Referendum Game Aug 19th,2012

THE REFERENDUM GAME AUG 19TH,2012
BY
JAMES BREDIN

The separatists in Quebec are already screaming for change,
Ottawa pays little attention and why is that so strange?
Because they don't like referendums which their aristocrats hate,
No death with dignity, referendums, separation or debate.




But we should all have referendums and have them by next year,
Why is this something that our Ottawa aristocrats fear?
Now is our chance to get ahead in this referendum game,
And in isolated Ottawa; there would be no need to inflame.




Several referendums could cause the separatists to think,
That Ottawa is not stuck in the mud though it seldom blinks,
Canadian politicians extremely reluctant to change,
Unlike Quebec separatists who want to rearrange.

AUG 19TH,2012

poem by James Bredin
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The Orphan's Song

I had a little bird,
I took it from the nest;
I prest it, and blest it,
And nurst it in my breast.

I set it on the ground,
I danced round and round,
And sang about it so cheerly,
With 'Hey my little bird, and ho my little bird,
And oh but I love thee dearly!'

I make a little feast
Of food soft and sweet,
I hold it in my breast,
And coax it to eat;

I pit, and I pat,
I call it this and that,
And sing about it so cheerly,
With 'Hey my little bird, and ho my little bird,
And ho but I love thee dearly!'

I may kiss, I may sing,
But I can't make it feed,
It taketh no heed
Of any pleasant thing.

I scolded, and I socked,
But it minded not a whit,
Its little mouth was locked,
And I could not open it.

Tho' with pit, and with pat,
And with this, and with that,
I sang about it so cheerly,
And 'Hey my little bird, and ho my little bird,
And ho but I love thee dearly.'

But when the day was done,
And the room was at rest,
And I sat all alone
With my birdie in my breast,

And the light had fled,
And not a sound was heard,
Then my little bird
Lifted up its head,

And the little mouth
Loosed its sullen pride,

[...] Read more

poem by Sydney Thompson Dobell
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Donna Mi Prega

Because a lady asks me, I would tell
Of an affect that comes often and is fell
And is so overweening; Love by name.
E'en its deniers can now hear the truth,
I for the nonce to them that know it call,
Having no hope at all
that man who is base in heart
Can bear his part of wit
into the light of it,
And save they know't aright from nature's source
I have no will to prove Love's course
or say
Where he takes rest; who maketh him to be;
Or what his active virtu is, or what his force;
Nay, nor his very essence or his mode;
What his placation; why he is in verb,
Or if a man have might
To show him visible to men's sight.
In memory's locus taketh he his state Place
Formed there in manner as a mist of light
Upon a dusk that is come from Mars and stays.
Love is created, hath a sensate name,
His modus takes from soul, from heart his will;
From form seen doth he start, that, understood,
Taketh in latent intellect
As in a subject ready
place and abode,
Yet in that place it ever is unstill,
Spreading its rays, it tendeth never down
By quality, but is its own effect unendingly
Not to delight, but in an ardour of thought
That the base likeness of it kindleth not.
It is not virtu, but perfection's source
Lying within perfection postulate
Not by the reason, but ‘tis felt, I say.
Beyond salvation, holdeth its judging force,
Maintains intention reason's peer and mate;
Poor in discernment, being thus weakness' friend,
Often his power meeteth with death in the end
Be he withstayed
or from true course
bewrayed
E'en though he meet not with hate or villeiny
Save that perfection fails, be it but a little;
Nor can man say he hath his life by chance
Or that he hath not stablished seigniory
Or loseth power, e'en lost to memory.

He comes to be and is when will's so great
It twists itself from out all natural measure;

[...] Read more

poem by Ezra Pound
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To St. Michael in Time of Peace

Michael, Michael: Michael of the Morning,
Michael of the Army of the Lord,
Stiffen thou the hand upon the still sword, Michael,
Folded and shut upon the sheathed sword, Michael,
Under the fullness of the white robes falling,
Gird us with the secret of the sword.

When the world cracked because of a sneer in heaven,
Leaving out for all time a scar upon the sky,
Thou didst rise up against the Horror in the highest,
Dragging down the highest that looked down on the Most High:
Rending from the seventh heaven the hell of exaltation
Down the seven heavens till the dark seas burn:
Thou that in thunder threwest down the Dragon
Knowest in what silence the Serpent can return.

Down through the universe the vast night falling
(Michael, Michael: Michael of the Morning!)
Far down the universe the deep calms calling
(Michael, Michael: Michael of the Sword!)
Bid us not forget in the baths of all forgetfulness,
In the sigh long drawn from the frenzy and the fretfulness
In the huge holy sempiternal silence
In the beginning was the Word.

When from the deeps of dying God astounded
Angels and devils who do all but die
Seeing Him fallen where thou couldst not follow,
Seeing Him mounted where thou couldst not fly,
Hand on the hilt, thou hast halted all thy legions
Waiting the Tetelestai and the acclaim,
Swords that salute Him dead and everlasting
God beyond God and greater than His Name.

Round us and over us the cold thoughts creeping
(Michael, Michael: Michael of the battle-cry!)
Round us and under us the thronged world sleeping
(Michael, Michael: Michael of the Charge!)
Guard us the Word; the trysting and the trusting
Edge upon the honour and the blade unrusting
Fine as the hair and tauter than the harpstring
Ready as when it rang upon the targe.

He that giveth peace unto us; not as the world giveth:
He that giveth law unto us; not as the scribes:
Shall he be softened for the softening of the cities
Patient in usury; delicate in bribes?
They that come to quiet us, saying the sword is broken,
Break man with famine, fetter them with gold,
Sell them as sheep; and He shall know the selling

[...] Read more

poem by G.K. Chesterton
Added by Veronica Serbanoiu
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To St. Micheal in Time of Peace

Michael, Michael: Michael of the Morning,
Michael of the Army of the Lord,
Stiffen thou the hand upon the still sword, Michael,
Folded and shut upon the sheathed sword, Michael,
Under the fullness of the white robes falling,
Gird us with the secret of the sword.

When the world cracked because of a sneer in heaven,
Leaving out for all time a scar upon the sky,
Thou didst rise up against the Horror in the highest,
Dragging down the highest that looked down on the Most High:
Rending from the seventh heaven the hell of exaltation
Down the seven heavens till the dark seas burn:
Thou that in thunder threwest down the Dragon
Knowest in what silence the Serpent can return.

Down through the universe the vast night falling
(Michael, Michael: Michael of the Morning!)
Far down the universe the deep calms calling
(Michael, Michael: Michael of the Sword!)
Bid us not forget in the baths of all forgetfulness,
In the sigh long drawn from the frenzy and the fretfulness
In the huge holy sempiternal silence
In the beginning was the Word.

When from the deeps of dying God astounded
Angels and devils who do all but die
Seeing Him fallen where thou couldst not follow,
Seeing Him mounted where thou couldst not fly,
Hand on the hilt, thou hast halted all thy legions
Waiting the Tetelestai and the acclaim,
Swords that salute Him dead and everlasting
God beyond God and greater than His Name.

Round us and over us the cold thoughts creeping
(Michael, Michael: Michael of the battle-cry!)
Round us and under us the thronged world sleeping
(Michael, Michael: Michael of the Charge!)
Guard us the Word; the trysting and the trusting
Edge upon the honour and the blade unrusting
Fine as the hair and tauter than the harpstring
Ready as when it rang upon the targe.

He that giveth peace unto us; not as the world giveth:
He that giveth law unto us; not as the scribes:

[...] Read more

poem by Gilbert Keith Chesterton
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The Teacher Of Wisdom

From his childhood he had been as one filled with the perfect
knowledge of God, and even while he was yet but a lad many of the
saints, as well as certain holy women who dwelt in the free city of
his birth, had been stirred to much wonder by the grave wisdom of
his answers.

And when his parents had given him the robe and the ring of manhood
he kissed them, and left them and went out into the world, that he
might speak to the world about God. For there were at that time
many in the world who either knew not God at all, or had but an
incomplete knowledge of Him, or worshipped the false gods who dwell
in groves and have no care of their worshippers.

And he set his face to the sun and journeyed, walking without
sandals, as he had seen the saints walk, and carrying at his girdle
a leathern wallet and a little water-bottle of burnt clay.

And as he walked along the highway he was full of the joy that
comes from the perfect knowledge of God, and he sang praises unto
God without ceasing; and after a time he reached a strange land in
which there were many cities.

And he passed through eleven cities. And some of these cities were
in valleys, and others were by the banks of great rivers, and
others were set on hills. And in each city he found a disciple who
loved him and followed him, and a great multitude also of people
followed him from each city, and the knowledge of God spread in the
whole land, and many of the rulers were converted, and the priests
of the temples in which there were idols found that half of their
gain was gone, and when they beat upon their drums at noon none, or
but a few, came with peacocks and with offerings of flesh as had
been the custom of the land before his coming.

Yet the more the people followed him, and the greater the number of
his disciples, the greater became his sorrow. And he knew not why
his sorrow was so great. For he spake ever about God, and out of
the fulness of that perfect knowledge of God which God had Himself
given to him.

And one evening he passed out of the eleventh city, which was a
city of Armenia, and his disciples and a great crowd of people
followed after him; and he went up on to a mountain and sat down on
a rock that was on the mountain, and his disciples stood round him,
and the multitude knelt in the valley.

And he bowed his head on his hands and wept, and said to his Soul,
'Why is it that I am full of sorrow and fear, and that each of my
disciples is an enemy that walks in the noonday?' And his Soul
answered him and said, 'God filled thee with the perfect knowledge
of Himself, and thou hast given this knowledge away to others. The

[...] Read more

poem by Oscar Wilde
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Counter Quebec Referendum Aug 18th,2012

COUNTER QUEBEC REFERENDUM AUG 18TH 2012
BY
JAMES BREDIN


The Quebec referendum is really our opportunity too,
Our chance to show them that our democracy can break through,
To counter the Quebec separatist movement; we need to change,
Binding referendums and mandatory votes should not be strange.




But how do we get our Ottawa politicians to pay attention?
Get the lead out and counteract all this apprehension,
Ottawa should come around and down to earth to help us all,
Our referendums in Quebec might get the separatists to forestall.




Why should I be the one to come up with some counteraction?
Unknown Internet poet showing his dissatisfaction,
Because this may not be a repeat of what happened before,
When the separatists didn't quite make it out the door.




We need frequent binding referendums and much much more,
We need death with dignity, though the religious types abhor,
We need elected senators and set-date elections every four years,
These constitutional changes could lessen apprehension fears.




I feel I should apologize for disturbing their peace of mind,
But a strong separatist movement can put us in a bind,
If we can get them to help us; interfere with Ottawa isolation,
Change the Constitution for us all and a great sensation.

AUG 18TH,2012

poem by James Bredin
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DEATH NO WAY ... Nov 19th,2012

DEATH NO WAY … Nov 19th,2012
By
James Bredin

No death with dignity though their abortion clinics reign,
This doesn't make sense to a person with a normal brain,
The Ottawa aristocrats will not allow assisted suicide,
We could go to Switzerland where their government will provide.

And no one complains because we're politically correct,
We just wouldn't want to show Ottawa any disrespect,
Sue Rodriguez went all the way to the Supreme Court in pain,
With terrible Lou Gehrig's disease was treated with distain.

How long can the Ottawa aristocrats hold off on assisted suicide?
While killing babies at abortion clinics that they provide,
As though no one really know what is really going on,
Either way; in a few years, we'll all be dead and gone.

Nov 19th,2012

poem by James Bredin
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More Referendums Aug 23rd,2012

Quebec separatists are not foreigners; they're us,
They want a referendum to cause Ottawa a great fuss,
We ourselves should also have a referendum and maybe two,
Binding referendums and Death with Dignity are overdue.

Ottawa trying to buy Quebec with equalization money,
Hidden in some government program and not very funny,
We all should be delighted to partake in two referendums soon,
National referendums interfering in their Quebec cocoon.

Our problem is not Quebec separatists but we ourselves,
Without referendums; we're like stuff forgotten on old shelves,
Two referendums with the separatists; means common ground for all,
Do more for Canada than Ottawa aristocrats, not on call.

poem by James Bredin
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Ottawa Changes, June 23rd,2011

If we scrapped the appointed Senate, would anyone know?
But their political appointees want to maintain the status quo,
They have good soft well paying jobs until they are nearly dead,
Or was that seventy five or eighty five - no one really read.

To listen to their news, it might be the end of the world.
Nothing like this has happened before since the flag was unfurled,
God might come down from heaven or the devil come up from hell,
Whose doing this – the prime minister or some drug cartel?

Because those of us outside of Ottawa would hardly know,
Not much concerned with distant Ottawa government overflow,
So the provinces might get a kick at the cat and all that,
Because Ottawa expects that the provinces should go to bat.

poem by James Bredin
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Pauline Sept 10th,2012

I may not agree with what you say, Pauline, but I like your style,
And you may cause the Ottawa aristocrats to feel all-hostile,
As premier of Quebec, you want everything in French,
But history denied it to us as we sit here on a bench.

If you eventually get to Ottawa; please ask for a thing or two?
Because we need REFERENDUMS and DEATH WITH DIGNITY too,
Because I think that you are the only one with the guts to do this,
The other premiers are silent or they don't give a shit.

It's obvious the Ottawa aristocrats want nothing to change,
Watch them appointing new senators as if it was prearranged,
The next thing will be a High-Court judge from a very secret list,
He/she will assist and be a federalist conformist extremist.

SEPT 10TH,2012

poem by James Bredin
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