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In a continent but recently settled, many parts of which have as yet little historical or cultural background, the material for this volume has been gathered from a section that was one of the first to be colonized.

quote by Hervey Allen
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Columns

(Mobile Columns of the Boer War)

Out o' the wilderness, dusty an' dry
(Time, an' 'igh time to be trekkin' again!)
Oo is it 'eads to the Detail Supply?
A sectioin, a pompom, an' six 'undred men.

'Ere comes the clerk with 'is lantern an' keys
(Time, an 'igh time to be trekkin 'again!)
" Surplus of everything--draw what you please
"For the section, the pompom, an' six 'unrdred men."

"What are our orders an' where do we lay? .
(Time, an 'igh time to be trekkin' again!)
"You came after dark--you will leave before day,
"You section, you pompom, you six' undred men!"

Down the tin street, 'alf awake an 'unfed,
'Ark to 'em blessin' the Gen'ral in bed!

Now by the church an' the outspan they wind--
Over the ridge an' it's all lef' be'ind
For the section, etc.

Soon they will camp as the dawn's growin' grey,
Roll up for coffee an' sleep while they may--
The section , etc.

Read their 'ome letters, their papers an' such,
For they'll move after dark to astonish the Dutch
With a section, etc.

'Untin' for shade as the long hours pass--
Blankets on rifles or burrows in grass,
Lies the section, etc.

Dossin' or beatin' a shirt in the sun,
Watching chameleons or cleanin' a gun,
Waits the section, etc.

With nothin' but stillness as far as you please,
An' the silly mirage stringin' islands an' seas
Round the section, etc.

So they strips off their hide an' they grills in their bones,
Till the shadows crawl out from beneath the pore stones
Toward the section, etc.

An' the Mauser-bird stops an' the jacals begin

[...] Read more

poem by Rudyard Kipling
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A Map Of Culture

Culture

Contents

What is Culture?

The Importance of Culture

Culture Varies

Culture is Critical

The Sociobiology Debate

Values, Norms, and Social Control

Signs and Symbols

Language

Terms and Definitions

Approaches to the Study of Culture

Are We Prisoners of Our Culture?

What is Culture?

I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .

Back to Contents

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poem by Nyein Way
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Irresistable Bitch

Prince: Every friday night I call your butt up on the phone,
A deeper voice answers, says u're not at home,
Now if you think that I'm a fool, 4 fallin' 4 any line,
Honey put down all your money and u'll beat me everytime
Background: Irresistable bitch
Prince: I love the way you walk
Background: Irresistable bitch
Prince: I love the way you talk
Background: Irresistable bitch
Prince: I really dig the way u kiss
Background: Irresistable...
Prince: Oh mama, I wish I could resist
Prince: My partners ask me why I take so much abuse
Why am I so faithful honey, why are u so loose
They say why am I the one who never gets to take u home...
They don't know the things u do 2 me, when we're alone
Background: Irresistable bitch
Prince: I love the way u walk
Background: Irresistable bitch
Prince: I love the way u talk
Background: Irresistable bitch
Prince: Really dig the way u kiss
Background: Irresistable...
Prince: Oh mama I wish I could resist,
Hurt me, hurt me
Background: Ho-ho, Ho-ho
Background: Ho-ho, Ho-ho
Prince: Stole all my heart, babe
Played it off like it was a joke
Stealin' all my heart babe 2 keep u by my side,
And bleed me 'til I'm broke
Prince: Hell if I know why I let u drive my car...
Don't I know that walkin', won't get me very far
Sure I know that cryin' over u is just in vain...
But all the things I lose goin' to add up to the all the things I've gain
Background: Irresistable bitch
Prince: I love the way u walk
Background: Irresistable bitch
Prince: I love the way u talk
Background: Irresistable bitch
Prince: I really dig the way u kiss
Background: Irresistable...
Prince: Oh mama, I wish I could re...
Hurt Me!
Prince: Stole all my heart, babe
And played it off like it was a joke
Stealin' all my heart babe 2 keep u by my side,
And bleed me 'til I'm broke
music breakdown
Prince: Everybody, everybody dance

[...] Read more

song performed by Prince
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Living In The Material World

Im living in the material world
Living in the material world
Cant say what Im doing here
But I hope to see much clearer,
After living in the material world
I got born into the material world
Getting worn out in the material world
Use my body like a car,
Taking me both near and far
Met my friends all in the material world
Met them all there in the material world
John and paul here in the material world
Though we started out quite poor
We got richie on a tour
Got caught up in the material world
From the spiritual sky,
Such sweet memories have i
To the spiritual sky
How I pray
Yes I pray
That I wont get lost
Or go astray
As Im fated for the material world
Get frustrated in the material world
Senses never gratified
Only swelling like a tide
That could drown me in the
Material world
From the spiritual sky,
Such sweet memories have i
To the spiritual sky
How I pray
Yes I pray
That I wont get lost
Or go astray
While Im living in the material world
Not much giving in the material world
Got a lot of work to do
Try to get a message through
And get back out of this material world
Im living in the material world
Living in the material world
I hope to get out of this place
By the lord sri krsnas grace
My salvation from the material world
Big ending

song performed by George Harrison
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Into how many parts would you divide the child after Divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many insane parts would you divide your new-born child’s eternal happiness; after your treacherously vindictive divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many heartless parts would you divide your new-born child’s invincible freedom; after your venomously unbearable divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many ribald parts would you divide your new-born child’s unsurpassable creativity; after your lethally unceremonious divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many salacious parts would you divide your new-born child’s majestic destiny; after your lecherously ignominious divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many emotionless parts would you divide your new-born child’s triumphant spirit; after your contemptuously debasing divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many terrorizing parts would you divide your new-born child’s unbridled fantasies; after your abhorrently cadaverous divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many excruciating parts would you divide your new-born child’s humanitarian blood; after your cold-bloodedly cannibalistic divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many tyrannized parts would you divide your new-born child’s unconquerable artistry; after your violently besmirching divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many reproachful parts would you divide your new-born child’s redolent playfulness; after your despicably devastating divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many sacrilegious parts would you divide your new-born child’s impregnable mischief; after your sadistically bemoaning divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many wanton parts would you divide your new-born child’s impeccable integrity; after your hedonistically carnivorous divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many ghoulish parts would you divide your new-born child’s limitless fertility; after your mindlessly malicious divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many diabolical parts would you divide your new- born child’s infallible innocence; after your unforgivably truculent divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many vengeful parts would you divide your new-born child’s uninhibited cries; after your preposterously bigoted divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many criminal parts would you divide your new-born child’s princely silkenness; after your tempestuously confounding divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many satanic parts would you divide your new-born child’s tiny brain; after your barbarously ungainly divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many sadistic parts would you divide your new-born child’s unlimited curiosity; after your egregiously dastardly divorce?

You might legally divide each other from the bonds of immortal marriage; but into how many carnivorous parts would you divide your new-born child’s parental longing; after your inanely decrepit divorce?

And you might legally divide each other from the bonds of immortal marriage; but tell me; into how many goddamned parts would you divide your new-born child’s immortal love; after your devilishly vituperative divorce?

©®copyright-2005, by nikhil parekh. all rights reserved.

poem by Nikhil Parekh
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Sobre Horizontes

soccer az youth
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soccer backpack with mesh ball pocket
soccer backpack with embroidered name
soccer back pack
soccer backgrounds for myspace
soccer back injury
soccer background net
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soccer back packs
soccer background graphics
soccer back pack bags

[...] Read more

poem by Rwetewrt Erwtwer
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With Your Love

Balins:
Don't Know what's happened to me since I met you
Feel like I'm fallen in love since I met you
I've got to know what your doin' to me with your Love
(Slick, Kanter & Chaquico Background)
With Your Love
Balins:
What Your doin' to me with your love
(Slick, Kanter & Chaquico Background)
With Your Love
Balins:
What Your doin' to me with your love
(Slick, Kanter & Chaquico Background)
With Your Love (hold Love 4 seconds)
Balins:
What your doin' babe it feels so good whatever it is.
Knew from the start it had to be you
You got my heart, I don't know what I'm gonna do...
With Your love
Heaven sent the sign, then sent you
I'm goin' out of my mind since I let you..
I've got to know what your doin' to me with your Love
(Slick, Kanter & Chaquico Background)
With Your Love
Balins:
What Your doin' to me with your love
(Slick, Kanter & Chaquico Background)
With Your Love
Balins:
What Your doin' to me with your love
(Slick, Kanter & Chaquico Background)
With Your Love (hold Love 4 seconds)
Balins:
What your doin' babe it feels so good whatever it is.
Whatever it is and whatever it's called
I know that it's you
I can't help getting involved..
With Your Love
Instrumental Break 32 Seconds
Balins: at 3 seconds of Break
Baby, Sweet Baby
Balins: at 14 Seconds of Break
Take it away
(Slick, Kanter & Chaquico Background): 18 Seconds in Break
With Your Love
(Slick, Kanter & Chaquico Background): 21 Seconds in Break
With Your Love
(Slick, Kanter & Chaquico Background)
With Your Love (hold Love 4 seconds): 24 Seconds in Break
Balins:

[...] Read more

song performed by Jefferson Starship
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Cultural Infidel

I'm a cultural infidel
Painting in the dark
I'm a cultural infidel
Singin' in the park
Socrates, hypotheses, the music of Mozart
I'm a cultural infidel
Comin' from the heart
Free thinkin', hood-winkin', unblinkin' mon
Start trouble, burst bubbles, join my caravahn
Someones got to talk about accountability
Someones got to raise some hell
I guess it could be me
I'm a cultural infidel
Tryin' to draw a crowd
I'm a cultural infidel
Singin' right out loud
Philosophy is not for me, laughin' is my game
I'm a cultural infidel
Slap me with the blame
Loose cannon, armageddon, preachers at the door
Spittin' poison at the boys'n'girls on the dance floor
I hear them in the congress
I see them on TV
I hope the inquisition remains a memory
... horn/pan instrumental ...
Al diablo Picasso, al diablo Manet
Al diablo Fontainebleu, al diablo Hemingway
O diab dr. Thompson, o diab San Joan
O diab Village People, o diab Rolling Stone
(hoo hoo)
Someones got to talk about accountability
Someones got to raise some hell
It might as well be me
I'm a cultural infidel
believe in common sense
I'm a cultural infidel
Love the present tense
But we have to keep a lookout for those mean old backed up farts
I'm a cultural infidel
Comin' from the heart
My heart, my heart, my heart
Mon coeur...
Will I see you in heaven?
Will I see you in hell?
Will I see you in Rio
Only time will...
Will I see you in heaven?
Will I see you in hell?
Will I see you tomorrow?
Only time will tell

song performed by Jimmy Buffett (1996)
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Rhythm Section Want Ad

In a world we call our home theres lots of room to roam
Plenty of time to turn mistakes into rhyme
Theres a place for those who love their poetry
Its just across from the sign that says, pros only
So if you like a band with a chick singer,
Say your cup of tea is a wall of trombones
If you dig menudo, or mdc we salute you the way we know
For every one with dollar signs in his eyes
There must be hundreds who look at you as if youre some kind of
Rhythm section want ad
No others need apply to the rhythm section want ad
Ill tell you why
Hats off to the new age hairstyle made of bones
Hats off to the use of hats as megaphones
Speak softly, drive a sherman tank
Laugh hard, its a long way to the bank
Do you sing like olive oyl on purpose
You guys must be into the eurythmics
For every one with dollar signs in his eyes
There must be hundreds who look at you as if youre some kind of
Rhythm section want ad
No others need apply to the rhythm section want ad
And heres the reason why
Hats off to the new age hairstyle made of bones
Hats off to the use of hats as megaphones
Speak softly, drive a sherman tank
Laugh hard, its a long way to the bank
Do you sing like olive oyl on purpose
You guys must be into the eurythmics
For every one with dollar signs in his eyes
There must be hundreds who look at you as if youre some kind of
Rhythm section want ad
No others need apply to the rhythm section want ad
And heres the reason why
Rhythm section want ad
No others need apply to the rhythm section want ad
And heres the reason why
Why
Why

song performed by They Might Be Giants
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

poem by Sir Francis Bacon
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An Ordinary Truth

A mature morning but with cultural diversity! ! ! ! ! Truth is sealed with maturity and cultural property! ! that's a life of a flower in the wintry morning! !
Whatever truth is understood by the unsaid realizations.
A mature morning but with cultural diversity! ! ! ! ! Truth is sealed with maturity and cultural property! ! that's a life of a flower in the wintry morning! !
Whatever truth is understood by the unsaid realizations.

A mature morning but with cultural diversity! ! ! ! ! Truth is sealed with maturity and cultural property! ! that's a life of a flower in the wintry morning! !
Whatever truth is understood by the unsaid realizations.
A mature morning but with cultural diversity! ! ! ! ! Truth is sealed with maturity and cultural property! ! that's a life of a flower in the wintry morning! !
Whatever truth is understood by the unsaid realizations.
An ordinary truth

poem by Nyein Way
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The King of the Vasse

A LEGEND OF THE BUSH.

MY tale which I have brought is of a time
Ere that fair Southern land was stained with crime,
Brought thitherward in reeking ships and cast
Like blight upon the coast, or like a blast
From angry levin on a fair young tree,
That stands thenceforth a piteous sight to see.
So lives this land to-day beneath the sun,—
A weltering plague-spot, where the hot tears run,
And hearts to ashes turn, and souls are dried
Like empty kilns where hopes have parched and died.
Woe's cloak is round her,—she the fairest shore
In all the Southern Ocean o'er and o'er.
Poor Cinderella! she must bide her woe,
Because an elder sister wills it so.
Ah! could that sister see the future day
When her own wealth and strength are shorn away,
A.nd she, lone mother then, puts forth her hand
To rest on kindred blood in that far land;
Could she but see that kin deny her claim
Because of nothing owing her but shame,—
Then might she learn 'tis building but to fall,
If carted rubble be the basement-wall.

But this my tale, if tale it be, begins
Before the young land saw the old land's sins
Sail up the orient ocean, like a cloud
Far-blown, and widening as it neared,—a shroud
Fate-sent to wrap the bier of all things pure,
And mark the leper-land while stains endure.
In the far days, the few who sought the West
Were men all guileless, in adventurous quest
Of lands to feed their flocks and raise their grain,
And help them live their lives with less of pain
Than crowded Europe lets her children know.
From their old homesteads did they seaward go,
As if in Nature's order men must flee
As flow the streams,—from inlands to the sea.

In that far time, from out a Northern land,
With home-ties severed, went a numerous band
Of men and wives and children, white-haired folk:
Whose humble hope of rest at home had broke,
As year was piled on year, and still their toil
Had wrung poor fee from -Sweden's rugged soil.
One day there gathered from the neighboring steads,
In Jacob Eibsen's, five strong household heads,—
Five men large-limbed and sinewed, Jacob's sons,

[...] Read more

poem by John Boyle O'Reilly
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A colonized mind of Africa

Don't call my Africa a moron!
After stealing its means
Poisoning its food
Larcenous its resources,
And made it to look poor, like a church mouse
My African? Your mind is still colonized even today!

Africa you are now monotonous
With fake accent of colonization
Look! What colonization have done to your bright thoughts
I didn't know that it will last during your lifetime.
'Africa your mind is still colonized even today'

You use to have sharp shooter mind
You where In depth and independent
And now you are forever broke and in debt
You are breast feeding your children with disease-ridden milk
And your generation is mislaid generation,
Shorn of self worth and delicate identity

African children are on denial
They have give-up their Africanism 'Ubuntu'
They size their short hair with extensions
And paint their skin with this!
What is this? On African daughter?

Africa you are not yourself
Why? Who gave you food poisoning again?
When I gaze at you I see America!
When I take a glance at, you are Europe!

Your pregnancy with colonization
Was supposed to be miscarriage
Then I will approve death
A vital misfortune of your expectation

Your TB affects your children
Your infections give them a running bowel
They don't know which is which

Africa can I brain wash you?
And give you a medication for this infection.
'Africa your mind is still colonized even today'

poem by Jacques Sprenkie Mateya
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Book III - Part 03 - The Soul is Mortal

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists
A subtle fabric, of particles minute,
Made up from atoms smaller much than those
Of water's liquid damp, or fog, or smoke,
So in mobility it far excels,
More prone to move, though strook by lighter cause
Even moved by images of smoke or fog-
As where we view, when in our sleeps we're lulled,
The altars exhaling steam and smoke aloft-
For, beyond doubt, these apparitions come
To us from outward. Now, then, since thou seest,
Their liquids depart, their waters flow away,
When jars are shivered, and since fog and smoke
Depart into the winds away, believe
The soul no less is shed abroad and dies
More quickly far, more quickly is dissolved
Back to its primal bodies, when withdrawn
From out man's members it has gone away.
For, sure, if body (container of the same
Like as a jar), when shivered from some cause,
And rarefied by loss of blood from veins,
Cannot for longer hold the soul, how then
Thinkst thou it can be held by any air-
A stuff much rarer than our bodies be?

Besides we feel that mind to being comes
Along with body, with body grows and ages.
For just as children totter round about
With frames infirm and tender, so there follows
A weakling wisdom in their minds; and then,
Where years have ripened into robust powers,
Counsel is also greater, more increased
The power of mind; thereafter, where already
The body's shattered by master-powers of eld,
And fallen the frame with its enfeebled powers,
Thought hobbles, tongue wanders, and the mind gives way;
All fails, all's lacking at the selfsame time.
Therefore it suits that even the soul's dissolved,
Like smoke, into the lofty winds of air;

[...] Read more

poem by Lucretius
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An Inspiration

However the battle is ended,
Though proudly the victor comes
With fluttering flags and prancing nags
And echoing roll of drums.
Still truth proclaims this motto,
In letters of living light, -
No Question is ever settled,
Until it is settled right.

Though the heel of the strong oppressor
May grind the weak to dust,
And the voices of fame with one acclaim
May call him great and just,
Let those who applaud take warning,
And keep this motto in sight, -
No question is ever settled
Until it is settled right.

Let those who have failed take courage;
Tho' the enemy seems to have won,
Tho' his ranks are strong, if he be in the wrong
The battle is not yet done;
For, as sure as the morning follows
The darkest hour of the night,
No question is ever settled
Until it is settled right.

O man bowed down with labor!
O woman, young, yet old!
O heart oppressed in the toiler's breast
And crushed by the power of gold!
Keep on with your weary battle
Against triumphant might;
No question is ever settled
Until it is settled right.

poem by Ella Wheeler Wilcox
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Settle The Question Right

However the battle is ended,
Though proudly the victor comes,
With flaunting flags and neighing nags
And echoing roll of drums;
Still truth proclaims this motto
In letters of living light,
No question is ever settled
Until it is settled right.

Though the heel of the strong oppressor
May grind the weak in the dust,
And the voices of fame with one acclaim
May call him great and just;
Let those who applaud take warning
And keep this motto in sight,
No question is ever settled
Until it is settled right.

Let those who have failed take courage,
Though the enemy seem to have won;
If he be in the wrong, though his ranks are strong,
The battle is not yet done.
For sure as the morning follows
The darkest hour of night,
No question is ever settled
Until it is settled right.

O men, bowed down with labour,
O women, young yet old,
O heart, oppressed in the toiler’s breast
And crushed by the power of gold,
Keep on with your weary battle
Against triumphant might;
No question is ever settled
Until it is settled right.

poem by Ella Wheeler Wilcox
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Joseph's Gloss On God

When Joseph tells his brothers: “I
am not God, ” he perhaps implies
that unlike God he sometimes lies,
and unlike Him, is doomed to die.

The words that Joseph never said
are wrong, as we find out when burned;
God often lies, a lesson learned
from history, and God is dead.

Inspired by a review by Paul Buhle of R. Crumb’s The Whole Book of Genesis, in Forward, October 10,2009 (“In the Image of God: The Ambition of R. Crumb’s Graphic Genesis”:

To say this book is a remarkable volume or even a landmark volume in comic art is somewhat of an understatement. It doesn’t hurt that excerpts of the book appeared during the summer in the New Yorker and that the Hammer Museum in Los Angeles is opening an exhibit of the original drawings from which the book’s contents were adapted. “The Book of Genesis, ” Robert Crumb’s version, nevertheless stands on its own as one of this century’s most ambitious artistic adaptations of the West’s oldest continuously told story.
No comic artist has been more influential than Crumb. In terms of sales, his work is dwarfed by the superheroes and, in comic art prestige. Art Spiegelman, and a short list of others including Alison Bechdel and Marjane Sartrapi may have displaced Crumb. But Crumb’s influence abides and endures in his occasional LP/CD covers, in his volumes of collected work (16 volumes so far and counting) , his artistic prizes and a generation of artists who have incorporated his particular view of humanity.
Surprisingly, his best work in 20 years has actually been in the genre of adaptation, specifically an adaptation of Franz Kafka, dating to the mid 1990s. On that highly curious point, any consideration of this “Genesis, ” as a highly personal comic art, properly begins. Notoriously, Crumb is a gentile who fled from his deeply dysfunctional Delaware family to the Cleveland neighborhood of Harvey Pekar and the arms of the first of two Jewish wives. “Crumb, ” the 1994 film documentary, was in many ways about emotional pain (including a brother doomed to suicide) and his craving for a certain kind of woman, who, although possibly any female with a bemuscled backside, was in fact most likely to be Jewish. She, reality and image, was his consolation. The strips that he drew of Jewish-American life, nevertheless, reworked stereotypes, some funny (he visits Florida with his second wife, and holds a tiny grandfather on his knee) , and some, doubtless, insulting to many readers.
In the pages of “Introducing Kafka, ” Crumb became his fictional protagonist with such depth of insight into the logic of the doomed writer, as well as of Kafka’s famed works, that many readers were simply astonished, this reviewer among them. Kafka is the exemplar par excellence of a type of ambiguous, tortured mittel European Jewish personality as it hovered between faith and uncertainty, shortly before the Holocaust. Not Spiegelman, not Ben Katchor, nor Sharon Rudahl, nor others who drew historical or quasi-historical strips about Jewish history, had taken the characterization as far as Crumb. An earlier escape from Middle American culture had propelled Crumb toward his satirical protagonist Mister Natural, a Zen-like, robed quasi-prophet of the 1970s-80s. Three decades later, Crumb’s robed prophets are far from Zen.
Crumb’s “Genesis” is then perfectly serious and the author wants us to know it. As he says on the cover, “Nothing Left Out! ” Every “beget” from the King James Bible can be found here, along with plenty of scenes censored from previous graphic adaptations. And more prose, in the final “Commentary” segment of the book, than non-writer Crumb may have put on the page anywhere, aside from his published letters. More striking for anyone but the seasoned Crumb fan: unlike previous Biblical comic adaptations, including some published and drawn by Jews, Crumb’s characters actually look Jewish, the women even more than the men. The contrast to the classic work, EC Comics’ “Picture Stories from the Bible” (1945) in that respect is most illuminating. But more recent works like the best-selling “Manga Bible” (2000) are not much different (nor was the “The Wolverton Bible” by one of the strangest of comic artists Basil Wolverton) . Close readers will see Crumb’s wife Aline Kominsky, to whom the book is dedicated, again and again, in various guises; perhaps only Chagall drew his beloved wife so often and with such varied imagination.
Not only are the characters Jewish here, they are all ages and sizes. If, for instance, there are more drawings of Jewish elders in any single volume of comic art anywhere, I have never seen them. The women here are beautiful when young, heavily busted with large, muscular thighs. The men are strong, their beards full and noble. The deity has a really big beard and retains his notoriously bad temper, as well as his commanding presence, and absolute demand for loyalty. The animals of Genesis (in Noah’s ark and elsewhere) may be where Crumb is most similar to earlier comic art adaptations of Biblical texts, but they are drawn, like everything else, with such loving care that they are special and demand repeated viewing.
In those extensive notes at the end, Crumb comes as close as he is ever likely to revealing the sources and depth of his commitment to the text. He had been puzzling, no doubt under a wave of feminist criticism, about the gender struggle, until Torah scholar Savina Teubel’s “Sarah the Priestess” (1984) gave him new insight: a matriarchal background, female deities and actual female power, in a society turning toward patriarchy but retaining some elements of women’s prehistorical strength and centrality to the direction of early civilization. If anything is reinterpreted purposefully in “Genesis, ” it is in gender, and Crumb does so not by scoring points but by rearranging the visual subtext. Gender issues also help him reframe somewhat the class dimension of tribal society, which endures not through brute force but because of the strength of its women.
The commentary on his visual choices and his broader interpretations explores and explains his few intentional deviations, not only in the name of narrative clarity but artistic intent. Mainly, his notes drive home how he struggled to interpret the text in suitable graphic form, chapter by chapter, sometimes even character by character. There is no doubting the artist’s integrity or hard work, in no small part because he redrew again and again, trying to find historically accurate clothing and scenery. The Old Testament of cinematic Charlton Heston, so to speak, became the Genesis of lived and perceived experience, socially real and super-real. Clues are provided with translations of specific Hebrew names within the visual text, essentially metaphorical in meaning. These clues may be the closest to footnotes that Crumb has ever provided.
Comics scholar Jeet Heer, has noted in “Bookforum” that Crumb’s biblical characters, with the exception of the deity, have no internal lives: only the deity has depth and personality. As with the original text, much more is implied in Crumb’s visual text than can be stated, because scenes rush by so fast and because the artist forever works out, pen or brush in hand, a unique meaning that escapes easy interpretation. Even closer to the mark, Heer argues that above all, this is a book about bodies, the natural expression of an artist whose work has, possibly more than any other master of comic art, been concerned with body structure and expression.
And offending the deity? Crumb treads with a caution all the more remarkable for an artist, who, short decades ago, allowed himself the full run of his imagination, heedless of the consequences. Crumb’s innovation might be summed up in his characterization of Joseph, brilliant in subjugating Egypt but weary of his own powers. In the final phrases of the book, the artist suggests a radical view several thousand years previous to Jewish Karl Marx. “In the very last chapter, when his obstreperous brothers fling themselves at this feet and proclaim, ‘Here we are, your slaves, ’ he says to them, “I am not God, am I’ Joseph has learned a much finer humility than the fear-driven kind shown by his barbaric brothers.” So says a humble Crumb.

10/22/09

poem by Gershon Hepner
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Wake! Asia! Wake! (Part One)

Part One

It is night yet in the West
and the planes land between listlessly burning tarmac lamps
stealthy fingers scurrying through diadems of neons halogens and amber
Wake! O! Asia! Wake!

The cowherds' bare blistered feet already trample yesterday's dust into mud
and cartwheels strain in crusted fissures where rains only once or twice fell
while dreams fester in cosy centrally-heated silken beds in luxury flats
Wake! O! Asia! Wake!

Tomorrow is yesteryear's planned strikes
buses trains taxis office machines lie soundlessly asleep
and will not wake until the battle over psychic comfort comes to an end
Wake! O! Asia! Wake!

For You there is no respite no pause
no tea-breaks with cheese biscuits or croissants
there's only the last container to crane over the dock in unpaid overtime
Wake! O! Asia! Wake!

Your eyes will hurt in the twilight's hazy glimmer
no time to brush your teeth nor shave in hot and cold running water
nor the right to flush a toilet nor heedlessly course through in cosy tubes to work
Wake! O! Asia! Wake!

The sirens rave through boulevards in broad night-light
rushing hypertensic cardiac cases from their delight-full beds
cholestrol and diabetic cane sugar within reach of every child in supermarkets
Wake! O! Asia! Wake!

Let those who succeeded their former masters
sip their sweet sweatless porto before the hors-d'oeuvres
and flap their tabliers hiding their secret shame under cabalistic arms
Wake! O! Asia! Wake!

Wake! there's little time left for your own bickering differences to fester
the dawn signals the tasks that lie ahead unfinished
and the carrion hunters trained in their old master's image club together
Wake! O! Asia! Wake!

Wake! and see the extent to which you're still enslaved
enslaved by your own kind who hanker after conditioning platitudes
the clubby comfort of secretly oath-taking power cliques
Wake! O! Asia! Wake!

Remember! Remember Haidar Ali his son Tipu and Akbar
remember Sivaji and Chandra Bose and Kattapomman and Asoka
remember O! remember the one and only Mahatma

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poem by T. Wignesan
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Quality

Teen idol
The way you move
Its got quality
Come on baby, lets go downtown
Little girl, you sure look good to me
The way you move
Its got quality
Come on baby now dont be shy
Step in the light so I can see
The way you move
Its got quality
Girls
I want to know
Are you my beautiful young boy
Or just another love
Passing through my life
I need to know
Will you be my sorrow and my joy
And maybe one day soon
Will I be your wife.
Teen idol
Come on baby,
Lets rock some more
I want to spend my salary
The way you move
Its got quality
Sal
Everytime they see me walk down the street
They say co? o that boy is fine
The way he moves
Got quality
Girls
I want to know
Are you my beautiful young boy,
Or just another love
Passing through my life,
I need to know
Will you be my sorrow and my joy
And maybe one day soon
Will I be your wife
Quiero saber
Quiero saber
Nadie nunca sabe
En la vida
Teen idol
The way you move
Its got quality
The way you move
Its got quality
Lead vocal-paul simon

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song performed by Paul Simon
Added by Lucian Velea
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Pharsalia - Book IV: Caesar In Spain. War In The Adriatic Sea. Death Of Curio.

But in the distant regions of the earth
Fierce Caesar warring, though in fight he dealt
No baneful slaughter, hastened on the doom
To swift fulfillment. There on Magnus' side
Afranius and Petreius held command,
Who ruled alternate, and the rampart guard
Obeyed the standard of each chief in turn.
There with the Romans in the camp were joined
Asturians swift, and Vettons lightly armed,
And Celts who, exiled from their ancient home,
Had joined 'Iberus' to their former name.
Where the rich soil in gentle slope ascends
And forms a modest hill, Ilerda stands,
Founded in ancient days; beside her glides
Not least of western rivers, Sicoris
Of placid current, by a mighty arch
Of stone o'erspanned, which not the winter floods
Shall overwhelm. Upon a rock hard by
Was Magnus' camp; but Caesar's on a hill,
Rivalling the first; and in the midst a stream.
Here boundless plains are spread beyond the range
Of human vision; Cinga girds them in
With greedy waves; forbidden to contend
With tides of ocean; for that larger flood
Who names the land, Iberus, sweeps along
The lesser stream commingled with his own.

Guiltless of war, the first day saw the hosts
In long array confronted; standard rose
Opposing standard, numberless; yet none
Essayed attack, in shame of impious strife.
One day they gave their country and her laws.
But Caesar, when from heaven fell the night,
Drew round a hasty trench; his foremost rank
With close array concealing those who wrought.
Then with the morn he bids them seize the hill
Which parted from the camp Ilerda's walls,
And gave them safety. But in fear and shame
On rushed the foe and seized the vantage ground,
First in the onset. From the height they held
Their hopes of conquest; but to Caesar's men
Their hearts by courage stirred, and their good swords
Promised the victory. Burdened up the ridge
The soldier climbed, and from the opposing steep
But for his comrade's shield had fallen back;
None had the space to hurl the quivering lance
Upon the foeman: spear and pike made sure
The failing foothold, and the falchion's edge
Hewed out their upward path. But Caesar saw
Ruin impending, and he bade his horse

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poem by Marcus Annaeus Lucanus
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