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These three elements are called Qawwali, and they've got to be there.

quote by Nusrat F. A. Khan
Added by Lucian Velea
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Would you ever believe

WOULD YOU EVER believe if I called a nondescript table of teakwood; as a vivacious bird soaring high in the sky,

Would you ever believe if I called a ruffled sheet of paper; as a chunk of glittering gold,

Would you ever believe if I called a grandiloquent watch embodied with diamonds; as a lump of bedraggled stone,

Would you ever believe if I called a mountain of compacted mud; as a switchboard of pugnacious electricity,

Would you ever believe if I called a resplendent rainbow in the sky; as a broomstick with incongruous bristles,

Would you ever believe if I called a rusty canister of dilapidated iron; as a mesmerizing rose growing in the garden,

Would you ever believe if I called a pink tablet of luxury soap; as a mosquito hovering acrimoniously in the cloistered room,

Would you ever believe if I called a boat rollicking merrily on the undulating waves; as a rustic jungle spider,

Would you ever believe if I called a valley profusely embedded with snow; as an unscrupulous dog on the street,

Would you ever believe if I called a pair of luscious lips; as a disdainfully fetid shoe,

Would you ever believe if I called a fluorescent rod of light; as a jagged bush of cactus growing in the sweltering desert,

Would you ever believe if I called the blazing sun; as a pudgy bar of delectable chocolate,
Would you ever believe if I called an angular sculptured bone; as acid bubbling in a swanky bottle,

Would you ever believe if I called a scintillating oyster; as an inarticulate matchstick coated with lead,

Would you ever believe if I called a cluster of bells jingling from the ceiling; as a sordid cockroach philandering beside the lavatory seat,

Would you ever believe if I called a fruit of succulent coconut; as a dead mans morbid tooth,

Would you ever believe If I called a steaming cup of filter coffee; as gaudily colored water emanating from the street fountains,

Would you ever believe if I called the majestic statue of a revered historian; as a slab of tangy peanut butter,

Would you ever believe if I called a vibrant shirt; as a protuberant pigeon discerningly pecking its beak at grains scattered on the floor,

Would you ever believe if I called a flocculent bud of cotton; as a camouflaged lizard transgressing through wild projections of grass,

Would you ever believe if I called a photograph depicting the steep gorges; as a gutter inundated with obnoxious sewage,

Would you ever believe if I called a lanky giraffe; as a convict nefariously lurking through solitary streets of the city,

Would you ever believe if I called a pair of flamboyant sunglasses; as a weird tattoo to be adhered to the chest,

Would you ever believe if I called a chicken’s egg; as logs of sooty charcoal abundantly stashed in the colossal warehouse,

Would you ever believe if I called a biscuit replete with golden honey; as a ominously slithering reptile in the jungles,

Would you ever believe if I called a bald man possessing a profoundly tonsured scalp; as a gas balloon floating in insipid air,

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poem by Nikhil Parekh
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Elements Of Life

Elements of life
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Elements of life
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Elements of life yrics Kingdom

song performed by Alice Deejay
Added by Lucian Velea
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Book II - Part 04 - Absence Of Secondary Qualities

Now come, this wisdom by my sweet toil sought
Look thou perceive, lest haply thou shouldst guess
That the white objects shining to thine eyes
Are gendered of white atoms, or the black
Of a black seed; or yet believe that aught
That's steeped in any hue should take its dye
From bits of matter tinct with hue the same.
For matter's bodies own no hue the least-
Or like to objects or, again, unlike.
But, if percase it seem to thee that mind
Itself can dart no influence of its own
Into these bodies, wide thou wand'rest off.
For since the blind-born, who have ne'er surveyed
The light of sun, yet recognise by touch
Things that from birth had ne'er a hue for them,
'Tis thine to know that bodies can be brought
No less unto the ken of our minds too,
Though yet those bodies with no dye be smeared.
Again, ourselves whatever in the dark
We touch, the same we do not find to be
Tinctured with any colour.
Now that here
I win the argument, I next will teach

Now, every colour changes, none except,
And every...
Which the primordials ought nowise to do.
Since an immutable somewhat must remain,
Lest all things utterly be brought to naught.
For change of anything from out its bounds
Means instant death of that which was before.
Wherefore be mindful not to stain with colour
The seeds of things, lest things return for thee
All utterly to naught.
But now, if seeds
Receive no property of colour, and yet
Be still endowed with variable forms
From which all kinds of colours they beget
And vary (by reason that ever it matters much
With, what seeds, and in what positions joined,
And what the motions that they give and get),
Forthwith most easily thou mayst devise
Why what was black of hue an hour ago
Can of a sudden like the marble gleam,-
As ocean, when the high winds have upheaved
Its level plains, is changed to hoary waves
Of marble whiteness: for, thou mayst declare,
That, when the thing we often see as black
Is in its matter then commixed anew,
Some atoms rearranged, and some withdrawn,

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poem by Lucretius
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Star 69

You dont have to take the bar exam to see
What you did is ignoramus 103
Where have I got to hang my hat
You dont have line to me
All this just to be your friend
I was there to tell you
Extortion and arson, petty larceny
I know you called. I know you called. I know you called.
I know you called. I know you called. I know you hung up my line.
Star 69.
I know all about the warehouse fire.
I know squirrelies didnt chew the wire.
Three people have my number, the other two were with me.
I dont stand tall, but Im not your patsy.
This time you have gone too far with me.
I know you called. I know you called. I know you called.
I know you called. I know you called. I know you hung up my line.
Star 69.
Whyd you put your quarter down on me?
This reads like some dark inside edition, hard copy.
I cant be your character witness, I cant be your alibi.
Dont arrange the fbi, here this spy versus spy.
You my friend are guilty as can be.
I know you called. I know you called. I know you called.
I know you called. I know you called. I cant be your alibi.
Star 69.

song performed by REM
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Football A Game.

What a name called?
Football a game called,
To known arena called stadium,
Played eleven to eleven side to side each,
Formations of it kinds,
Aims of a two goal post net,
Aims of a trophy,
Aims of winning,
In a color Jersey of its kinds,
In a color booths of it kinds,
Side to side balls picking sons round,
Spectators sat rounding pitch watching,
Centered with a nominated referee officiating,
Lined with a two lines men flagged,
Officials of substitutions in questions,
Pronounced by named commentators,
Red and yellow cards rules in question,
Supported keys of volunteers,
Supported with all sorts of supporters,
Declared a stadium manager jobs,
Declared a team manager jobs,
Host the nations, Host the world,
At moment of a country designated!
At moment of a country authorized!
Called for all practitioners....
Photographers, Cinematography, Press, Medias, Adverts, Sponsors, critics, etc. centred.

What a name called?
Football! football! ! football! ! !
A rounded leather circled!
Circled in its color of its choices,
Declared fifa authorities,
Declared statistical over all game,
Respect covered face to face,
Stretchers officials in uniforms of its officials medications,
Football a game called,
With boots of its kinds worn,
Saddled a whole lot supporters,
Saddled a whole lot analysts,
Presumption for a nation's glory,
Preemptive individuals' desirably for survival,
Football a game called,
Called to the passionate in spirit,
Football a game called,
Embrace understanding to unnamed,
Embrace love to unloved,
Embrace unity to diversities,
Embrace creativity to un-creativity,
Football a game called,
Adore a nature,

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poem by Bunmi Orogun Samuel
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Paradise Lost: Book 02

High on a throne of royal state, which far
Outshone the wealth or Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence; and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus displayed:--
"Powers and Dominions, Deities of Heaven!--
For, since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not Heaven for lost: from this descent
Celestial Virtues rising will appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate!--
Me though just right, and the fixed laws of Heaven,
Did first create your leader--next, free choice
With what besides in council or in fight
Hath been achieved of merit--yet this loss,
Thus far at least recovered, hath much more
Established in a safe, unenvied throne,
Yielded with full consent. The happier state
In Heaven, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thunderer's aim
Your bulwark, and condemns to greatest share
Of endless pain? Where there is, then, no good
For which to strive, no strife can grow up there
From faction: for none sure will claim in Hell
Precedence; none whose portion is so small
Of present pain that with ambitious mind
Will covet more! With this advantage, then,
To union, and firm faith, and firm accord,
More than can be in Heaven, we now return
To claim our just inheritance of old,
Surer to prosper than prosperity
Could have assured us; and by what best way,
Whether of open war or covert guile,
We now debate. Who can advise may speak."
He ceased; and next him Moloch, sceptred king,
Stood up--the strongest and the fiercest Spirit
That fought in Heaven, now fiercer by despair.
His trust was with th' Eternal to be deemed
Equal in strength, and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse,
He recked not, and these words thereafter spake:--

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poem by John Milton
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Thieves Like Us

Ive watched your face for a long time
Its always the same
Ive studied the cracks and the wrinkles
You were always so vain
Well, now you live your life like a shadow
In the pouring rain
Oh, its called love
Yes, its called love
Oh, its called love
And it belongs to us
Oh, it dies so quickly
It grows so slowly
But when it dies, it dies for good
Its called love
And it belongs to everyone but us
Ive lived my life in the valleys
Ive lived my life on the hills
Ive lived my life on alcohol
Ive lived my life on pills
But its called love
And it belongs to us
Its called love
And its the only thing thats worth living for
Its called love
And it belongs to us
Its called love
Yes its called love
Oh, love is found in the east and west
But when love is at home, its the best
Love is the cure for every evil
Love is the air that supports the eagle
Its called love
And its so un-cool
Its called love
And somehow its become unmentionable
Its called love
And it belongs to every one of us
Its called love
And it cuts your life like a broken knife

song performed by New Order
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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

[...] Read more

poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Book VI - Part 02 - Great Meteorological Phenomena, Etc

And so in first place, then
With thunder are shaken the blue deeps of heaven,
Because the ethereal clouds, scudding aloft,
Together clash, what time 'gainst one another
The winds are battling. For never a sound there come
From out the serene regions of the sky;
But wheresoever in a host more dense
The clouds foregather, thence more often comes
A crash with mighty rumbling. And, again,
Clouds cannot be of so condensed a frame
As stones and timbers, nor again so fine
As mists and flying smoke; for then perforce
They'd either fall, borne down by their brute weight,
Like stones, or, like the smoke, they'd powerless be
To keep their mass, or to retain within
Frore snows and storms of hail. And they give forth
O'er skiey levels of the spreading world
A sound on high, as linen-awning, stretched
O'er mighty theatres, gives forth at times
A cracking roar, when much 'tis beaten about
Betwixt the poles and cross-beams. Sometimes, too,
Asunder rent by wanton gusts, it raves
And imitates the tearing sound of sheets
Of paper- even this kind of noise thou mayst
In thunder hear- or sound as when winds whirl
With lashings and do buffet about in air
A hanging cloth and flying paper-sheets.
For sometimes, too, it chances that the clouds
Cannot together crash head-on, but rather
Move side-wise and with motions contrary
Graze each the other's body without speed,
From whence that dry sound grateth on our ears,
So long drawn-out, until the clouds have passed
From out their close positions.
And, again,
In following wise all things seem oft to quake
At shock of heavy thunder, and mightiest walls
Of the wide reaches of the upper world
There on the instant to have sprung apart,
Riven asunder, what time a gathered blast
Of the fierce hurricane hath all at once
Twisted its way into a mass of clouds,
And, there enclosed, ever more and more
Compelleth by its spinning whirl the cloud
To grow all hollow with a thickened crust
Surrounding; for thereafter, when the force
And the keen onset of the wind have weakened
That crust, lo, then the cloud, to-split in twain,
Gives forth a hideous crash with bang and boom.
No marvel this; since oft a bladder small,

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poem by Lucretius
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Fundamental of Liar Chapter LXXX: Story

Story about future is called imagination
Story about past is called memories
Story about present is called reality
Story that becomes true is called prophecy
Story that becomes unfulfilled is called regret
Story that becomes no end is called boasting
Small story is called experience
Epic story is called history
Forgotten story is called lesson
Story that becomes obsession is called ambition
Story that becomes untold is called secret
Story that becomes go its own way is called life

poem by Maria Sudibyo
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The Vision Of Piers Plowman - Part 19

Thus I awaked and wroot what I hadde ydremed,
And dighte me derely, and dide me to chirche,
To here holly the masse and to be housled after.
In myddes of the masse, tho men yede to offryng,
I fel eftsoones aslepe - and sodeynly me mette
That Piers the Plowman was peynted al blody,
And com in with a cros bifore the comune peple,
And right lik in alle lymes to Oure Lord Jesu.
And thanne called I Conscience to kenne me the sothe
'Is this Jesus the justere,' quod I, 'that Jewes dide to dethe?
Or it is Piers the Plowman! Who peynted hym so rede?'
Quod Conscience, and kneled tho, ' Thise arn Piers armes -
Hise colours and his cote armure; ac he that cometh so blody
Is Crist with his cros, conquerour of Cristene.'
'Why calle ye hym Crist?' quod I, 'sithen Jewes called hym Jesus?
Patriarkes and prophetes prophecied bifore
That alle kynne creatures sholden knelen and bowen
Anoon as men nempned the name of God Jesu.
Ergo is no name to the name of Jesus,
Ne noon so nedeful to nempne by nyghte ne by daye.
For alle derke develes arn adrad to heren it,
And synfulle aren solaced and saved by that name;
And ye callen hym Crist; for what cause, telleth me?
Is Crist moore of myght and moore worthi name
Than Jesu or Jesus, that al oure joye com of?'
'Thow knowest wel,' quod Conscience, 'and thow konne reson,
That knyght, kyng, conquerour may be o persone.
To be called a knyght is fair, for men shul knele to hym;
To be called a kyng is fairer, for he may knyghtes make;
Ac to be conquerour called, that cometh of special grace,
And of hardynesse of herte and of hendemesse -
To make lordes of laddes, of lond that he wynneth,
And fre men foule thralles, that folwen noght hise lawes.

'The Jewes, that were gentil men, Jesu thei despised -
Bothe his loore and his lawe; now are thei lowe cherles.
As wide as the world is, wonyeth ther noon
But under tribut and taillage as tikes and cherles;
And tho that bicome Cristene bi counseil of the Baptiste
Aren frankeleyns, free men thorugh fullynge that thei toke
And gentil men with Jesu - for Jesus was yfulled
And upon Calvarie on cros ycrouned kyng of Jewes.
' It bicometh to a kyng to kepe and to defende,
And conqueror of his conquest hise lawes and his large.
And so dide Jesus the Jewes - he justified and taughte hem
The lawe of lif that laste shal evere,
And fended from foule yveles, feveres and fiuxes,
And from fendes that in hem was, and false bileve.
Tho was he Jesus of Jewes called, gentile prophete,
And kyng of hir kyngdom, and croune bar of thornes.

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poem by William Langland
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100 STD's 10,000 MTD's

There are STD's, sexually transmitted diseases.
and then there are MTD's, meat transmitted diseases.

The latter take a lot more lives.

*********

In Animal Flesh: Blood Sweat Tears as well as Carcinogens Cholesterol Colon Bacteria

Animal products kill more people annually in the US than
tobacco, alcohol, traffic accidents, war, domestic violence,
guns, and drugs combined. USAMRID wrote that consumption of pig flesh caused the world's most lethal pandemic in WW1,
euphemistically called flu. Anthrax
used to be called wool sorters'
disease. Smallpox used to be called
cow pox or kine pox because of
its origin in animal flesh.
.

WHAT'S IN A BURGER? BLOOD SWEAT AND TEARS (AS WELL AS BIOTERRORISM)

POISONS IN ANIMAL AND FISH FLESH... A PARTIAL LIST

a partial list in alphabetical order

acidification diseases
addiction (to trioxypurines)
adrenalin (secreted by terrorized
animals before and during slaughter)

ANTIBIOTICS (too many to list) (crowded factory farm animals standing in their own feces are often infected)

BACTERIA
creiophilic bacteria survive
the freezing of animal flesh
thermophilic bacteria survive
the baking boiling and roasting

bacteriophages (viruses FDA allows to
be injected)
blood
colon bacteria.. euphemistically
called ecoli animals defecate
all over themselves in terror
John Harvey Kellogg MD studied
the exponential rate into the billions

BSE DISEASES, PRIONS IN SPECIES FROM GELATIN (JELLO ETC)
Mad Chicken

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poem by O. Anna Niemus
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Book I - Part 06 - Confutation Of Other Philosophers

And on such grounds it is that those who held
The stuff of things is fire, and out of fire
Alone the cosmic sum is formed, are seen
Mightily from true reason to have lapsed.
Of whom, chief leader to do battle, comes
That Heraclitus, famous for dark speech
Among the silly, not the serious Greeks
Who search for truth. For dolts are ever prone
That to bewonder and adore which hides
Beneath distorted words, holding that true
Which sweetly tickles in their stupid ears,
Or which is rouged in finely finished phrase.
For how, I ask, can things so varied be,
If formed of fire, single and pure? No whit
'Twould help for fire to be condensed or thinned,
If all the parts of fire did still preserve
But fire's own nature, seen before in gross.
The heat were keener with the parts compressed,
Milder, again when severed or dispersed-
And more than this thou canst conceive of naught
That from such causes could become; much less
Might earth's variety of things be born
From any fires soever, dense or rare.
This too: if they suppose a void in things,
Then fires can be condensed and still left rare;
But since they see such opposites of thought
Rising against them, and are loath to leave
An unmixed void in things, they fear the steep
And lose the road of truth. Nor do they see,
That, if from things we take away the void,
All things are then condensed, and out of all
One body made, which has no power to dart
Swiftly from out itself not anything-
As throws the fire its light and warmth around,
Giving thee proof its parts are not compact.
But if perhaps they think, in other wise,
Fires through their combinations can be quenched
And change their substance, very well: behold,
If fire shall spare to do so in no part,
Then heat will perish utterly and all,
And out of nothing would the world be formed.
For change in anything from out its bounds
Means instant death of that which was before;
And thus a somewhat must persist unharmed
Amid the world, lest all return to naught,
And, born from naught, abundance thrive anew.
Now since indeed there are those surest bodies
Which keep their nature evermore the same,
Upon whose going out and coming in
And changed order things their nature change,

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poem by Lucretius
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It’s called the inner city

On death row I ask what happen to me
This is not the way it was suppose be
So I drag my mind trying to recall
The life I had beyond these prison walls
I see
Thin walls no privacy
Big yard, living in close proximity

It’s called the inner city
It’s called the inner city
A city no one build for me
It’s called the inner city
Yes it has shaped my destiny

On death row I ask what happen to me
This is not the way it was suppose be
So I drag my mind trying to recall
The life I had beyond these prison walls
I see

Adults sit around
Getting shot and maim
Children run around
Oblivious
Playing their games
In the filth that flows untamed

It’s called the inner city
It’s called the inner city
A city no one build for me
It’s called the inner city
Yes, it has shaped my destiny

On death row I ask what happen to me
This is not the way it was suppose be
So I drag my mind trying to recall
The life I had beyond these prison walls
I see
How hard I try not to run with the pack
But against me the cards were stack
They need protection they need someone
But you can’t protect them with empty hand
In the inner city

It’s called the inner city
Poverty, amidst luxury
A city no one build for me
It’s called the inner city
Yes, it has shaped my destiny

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poem by Ikhalfani Solan
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Paradise Lost: Book 05

Now Morn, her rosy steps in the eastern clime
Advancing, sowed the earth with orient pearl,
When Adam waked, so customed; for his sleep
Was aery-light, from pure digestion bred,
And temperate vapours bland, which the only sound
Of leaves and fuming rills, Aurora's fan,
Lightly dispersed, and the shrill matin song
Of birds on every bough; so much the more
His wonder was to find unwakened Eve
With tresses discomposed, and glowing cheek,
As through unquiet rest: He, on his side
Leaning half raised, with looks of cordial love
Hung over her enamoured, and beheld
Beauty, which, whether waking or asleep,
Shot forth peculiar graces; then with voice
Mild, as when Zephyrus on Flora breathes,
Her hand soft touching, whispered thus. Awake,
My fairest, my espoused, my latest found,
Heaven's last best gift, my ever new delight!
Awake: The morning shines, and the fresh field
Calls us; we lose the prime, to mark how spring
Our tender plants, how blows the citron grove,
What drops the myrrh, and what the balmy reed,
How nature paints her colours, how the bee
Sits on the bloom extracting liquid sweet.
Such whispering waked her, but with startled eye
On Adam, whom embracing, thus she spake.
O sole in whom my thoughts find all repose,
My glory, my perfection! glad I see
Thy face, and morn returned; for I this night
(Such night till this I never passed) have dreamed,
If dreamed, not, as I oft am wont, of thee,
Works of day past, or morrow's next design,
But of offence and trouble, which my mind
Knew never till this irksome night: Methought,
Close at mine ear one called me forth to walk
With gentle voice; I thought it thine: It said,
'Why sleepest thou, Eve? now is the pleasant time,
'The cool, the silent, save where silence yields
'To the night-warbling bird, that now awake
'Tunes sweetest his love-laboured song; now reigns
'Full-orbed the moon, and with more pleasing light
'Shadowy sets off the face of things; in vain,
'If none regard; Heaven wakes with all his eyes,
'Whom to behold but thee, Nature's desire?
'In whose sight all things joy, with ravishment
'Attracted by thy beauty still to gaze.'
I rose as at thy call, but found thee not;
To find thee I directed then my walk;
And on, methought, alone I passed through ways

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poem by John Milton
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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poem by Sir Francis Bacon
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Road to Success

The road to success is not straight,
There is a curve called FAILURE,
A loop called CONFUSION,
Speed bumps called FRIENDS,
Red light called ENEMIES and
caution lights called FAMILY.

But if you have a spare called
DETERMINATION,
An engine called PERSEVERANCE,
Insurance called FAITH and
A driver called JESUS (GOD, ALLAH, ISHVAR)
You will make it to a place called
SUCCESS

poem by Pratiksha Jain
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Manali - the Land of Gods

I always wondered why this place,
was called the land of Gods.
With harsh cold and mountain folds,
With loneliness and uneven moulds,
Without comforts and anything mod,
I didnýt know why it was called the Gods.

When I got the opportunity,
I decided to see,
Whether what I had heard was truth or hearsay.
Although I find it difficult to climb,
I agreed to join this treacherous mime.

When I arrived at the camp site,
I was dumbstruck and beholden with the sight,
Which stood before my very eyes.
Snow covered mountains, gushing streams, and the beautiful sunrise. And as I saw the various moods,
Of nature and it's various goods,
I slowly started to understand,
Why it is called the Land of God,
Despite the lack of anything mod.

Because the grass here is green,
And not the brown with which the cities teem.
Because the water here is pure,
And does not require a testing gear.
Because the birds here are free,
And not caged-in, as we see.
This land which lacks anything mod,
Is called the Land of Gods.

Because the mountains here reach up to heaven,
And are not like the Sahyadris all paven.
Because the wind here spreads fragrance,
Not dust, smoke, and other jargon.
Because the flowers here naturally bloom,
And are not forced to grow in pots to face their doom.
That's why this land which lacks anything mod,
Is called the Land of Gods.

Because the lakes here are blue,
And do not stink with the city stew.
Because the people here are simple,
And do not show off false smiles and dimples.
Because everything here is pure and natural,
This land which lacks anything mod,
Is called the Land of Gods.

Because the sun sets over a spectacular horizon,
And does not have to hide behind concrete prisons.

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poem by Dipti Date Gokhale
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Prose: On The Existence Of God

A brief statement about certain controversial questions and issues relating to some core religious topics such as:
What is God?
Where is God?
Who Is God?
and a new or old philosophy and perspective (depending on the readers views) offering an explanation to these age old questions.

Prelude:
The proof of That which is not restricted to any construct of the human mind and is beyond imagination is Divine. This is sometimes revealed to a select few in the form of a revelation or philosophy from time to time and is what history calls religion and is also uplifting and blissful.
The ordinary human mind and intellect cannot comprehend or fathom that which is beyond it but only staggers at the attempt, bewildering as it is to the ego which is the seat of the mind and limited individual personality. (See Note #1)

Standpoint 1
It is generally stated that neither the existence nor the non-existence of God can be proven. But if there is absolutely nothing or everything is somehow taken away, then whatever is left or there is that remains can only be the place, source or state from which everything is brought into existence and sustained for a while within its own infinite being and by its own infinite or unlimited latent capacity of power, knowledge and blissful freedom of imagination and creation.

Standpoint 2
The state of absolute nothing (colorless, formless, odorless, indivisible, unfathomable) , if there ever was such a state, would then be the complete and infinite unmanifest state or prior condition of this Boundless and Eternal Being or God from where all the universe, as we have come to know and see to date, has come and in which it still must exist without any exception regardless of what there appears now to be.

Standpoint 3
All the planets, moons, suns, stars, galaxies, nebulae and whatever else there may be are nothing other than, relatively speaking, like the atoms, molecules, compounds, cells etc that go to make up the body of a living physical entity, and in this specific and particular case, the manifest cosmic being known as or called the universe, and the so called black holes would then be found to be the arterial pathways of the energy or substance known as dark energy and matter which is of a non atomic nature (See Note #2) . It should also be noted that the simplest and first atom or atomic substance or element is hydrogen, which is made up of just an electron and a proton, and is the most abundant atomic substance in the universe. In other words from the one formless substance of dark energy and matter come hydrogen) , helium, lithium, etc (in the order of the atomic scale) : from the simplest and lightest to the most complicated, densest and heaviest.

Standpoint 4
This then is the reason why we should consider the infinitely large of the outer universe with all the cosmic forces and objects known and unknown on the one hand, while its opposite, the infinitely small, being that of the inner universe, in the form of man's mind and emotions together with the sub and atomic forces on the other, both co-existing at the same time without an apparent beginning or end, that make up the whole visible and invisible creation which is seemingly expanding, until the endless end, in something greater than itself, for how else could this ever be? (See Note #4)

Standpoint 5
The preceeding points help to validate the statements in the scriptures which say "as above so below" and that "we are made in the image and likeness of God" (ie: our soul or spirit within) , and an aspect of Einstein's theory of Relativity that mentions or postulates of ‘the curvature of space' and certain aspects of Quantum Physics. The preceeding points also bring together both views of the so called ‘Big Bang' and ‘Steady State' theories that have gained popularity in modern times and where the former seems to be the more widely accepted view.

Standpoint 6
The five so called elements of Earth, Water, Fire, Air and Ether mentioned in certain philosophical texts and which correlate to the five lower energy centers (or Chakras) of the human body are complemented by two higher ones being those of Light and Sound of the two higher centers. This also explains the scripture where it is written "in the beginning was the Word and the Word was with God and the Word was God" and where "God said let there be light and there was light" (See Note #3) which indicates that from the ‘Word of God' or primeval sound came light, then ether, air, fire, water and earth in a descending order. The last five mentioned elements deal specifically with life and conditions on our own world and also other worlds where one, some or all of the seven kingdoms of evolution are to be found in various stages of development.

Standpoint 7
If man is made in the image and likeness of God then whatever can be seen outside can also be seen inside in the sense that there is nothing but God that really exists and that the essence of God is in man's soul and spirit. An analogy of this would be to look at a dropp of an infinite ocean (without boundaries or divisions) and to recognize or realize that the dropp of the ocean is nothing other than the ocean itself which may apparently seem to be separate or limited due to a bubble of ignorance and limited perception (the effect of duality or God's Cosmic Illusion or Maya) . The illusion of duality becomes less apparent and is indeed negligible to the point of non existence as man evolves spiritually and realises his oneness with the essence or real part of his inner being which is non other than a dropp in (not separate from) this indivisible infinite ocean of God. This is where an individual sees or perceives the underlying all-pervasive reality everywhere, also known as or called the seeing of 'Unity in Diversity'. When this 'essence' is made the focus of an individual's consciousness and is continually invoked upon by various means it then becomes activated or awakened, so to speak, from a dormant latent state, to one of a highly charged and source seeking intelligent energy that is returning back to its real home or state from the lowest center of consciousness (gross, dense and material) in the human body to the highest centers being those in the higher parts of the body which are of a much finer or subtle consciousness and associated with light and sound (i.e. the primeval sound and light of creation) which come from God or the state of infinite consciousness. This is also the state of Absolute Nothing mentioned in Standpoint 2 above from where Absolutely Everything has come from or manifested within its own Being and the Infinite Existence (all that exists does so within God) due to the infinite latent capacity of power, knowledge and blissful freedom of imagination and creation (Standpoint 1) .
-
Notes:
(#1) See also my other prose titled 'God is the Highest Good'.
(#2) The universe is the infinite creation and creature of God.
(#3) See The Old and New Testaments of The Holy Bible.
(#4) We use a telescope to see into the body of the universe being incredibly large and use a microscope to see things or signs of life that are incredibly small.

poem by George Krokos
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The Columbiad: Book II

The Argument

Natives of America appear in vision. Their manners and characters. Columbus demands the cause of the dissimilarity of men in different countries, Hesper replies, That the human body is composed of a due proportion of the elements suited to the place of its first formation; that these elements, differently proportioned, produce all the changes of health, sickness, growth and decay; and may likewise produce any other changes which occasion the diversity of men; that these elemental proportions are varied, not more by climate than temperature and other local circumstances; that the mind is likewise in a state of change, and will take its physical character from the body and from external objects: examples. Inquiry concerning the first peopling of America. View of Mexico. Its destruction by Cortez. View of Cusco and Quito, cities of Peru. Tradition of Capac and Oella, founders of the Peruvian empire. Columbus inquires into their real history. Hesper gives an account of their origin, and relates the stratagems they used in establishing that empire.

High o'er his world as thus Columbus gazed,
And Hesper still the changing scene emblazed,
Round all the realms increasing lustre flew,
And raised new wonders to the Patriarch's view.

He saw at once, as far as eye could rove,
Like scattering herds, the swarthy people move
In tribes innumerable; all the waste,
Wide as their walks, a varying shadow cast.
As airy shapes, beneath the moon's pale eye,
People the clouds that sail the midnight sky,
Dance thro the grove and flit along the glade,
And cast their grisly phantoms on the shade;
So move the hordes, in thickets half conceal'd,
Or vagrant stalking thro the fenceless field,
Here tribes untamed, who scorn to fix their home,
O'er shadowy streams and trackless deserts roam;
While others there in settled hamlets rest,
And corn-clad vales a happier state attest.

The painted chiefs, in guise terrific drest,
Rise fierce to war, and beat their savage breast;
Dark round their steps collecting warriors pour,
Some fell revenge begins the hideous roar;
From hill to hill the startling war-song flies,
And tribes on tribes in dread disorder rise,
Track the mute foe and scour the howling wood,
Loud as a storm, ungovern'd as a flood;
Or deep in groves the silent ambush lay,
Lead the false flight, decoy and seize their prey,
Their captives torture, butcher and devour,
Drink the warm blood and paint their cheeks with gore.

Awhile he paused, with dubious thoughts opprest,
And thus to Hesper's ear his doubts addrest:
Say, to what class of nature's sons belong
The countless tribes of this untutor'd throng?
Where human frames and brutal souls combine,
No force can tame them, and no arts refine.
Can these be fashion'd on the social plan,
Or boast a lineage with the race of man?
When first we found them in yon hapless isle,
They seem'd to know and seem'd to fear no guile;
A timorous herd, like harmless roes, they ran,

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poem by Joel Barlow
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