Latest quotes | Random quotes | Vote! | Latest comments | Add quote

Change means movement. Movement means friction. Only in the frictionless vacuum of a nonexistent abstract world can movement or change occur without that abrasive friction of conflict.

quote by Report problemRelated quotes
Added by Lucian Velea
Comment! | Vote! | Copy!

Share

Related quotes

Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
Better to draw than leave undrawn, I think.
Fitter to do than let alone, I hold,
Though better, fitter, by but one degree.
Therefore it was that, rather than sit still
Simply, my right-hand drew it while my left
Pulled smooth and pinched the moustache to a point.

Now I permit your plump lips to unpurse:
So far, one possibly may understand
"Without recourse to witchcraft!" True, my dear.
Thus folks begin with Euclid, — finish, how?
Trying to square the circle! — at any rate,
Solving abstruser problems than this first
"How find the nearest way 'twixt point and point."
Deal but with moral mathematics so —
Master one merest moment's work of mine,
Even this practising with pen and ink, —
Demonstrate why I rather plied the quill
Than left the space a blank, — you gain a fact,
And God knows what a fact's worth! So proceed
By inference from just this moral fact
— I don't say, to that plaguy quadrature
"What the whole man meant, whom you wish you knew,"
But, what meant certain things he did of old,
Which puzzled Europe, — why, you'll find them plain,
This way, not otherwise: I guarantee.
Understand one, you comprehend the rest.
Rays from all round converge to any point:
Study the point then ere you track the rays!
The size o' the circle's nothing; subdivide
Earth, and earth's smallest grain of mustard-seed,
You count as many parts, small matching large,
If you can use the mind's eye: otherwise,
Material optics, being gross at best,
Prefer the large and leave our mind the small —
And pray how many folks have minds can see?
Certainly you — and somebody in Thrace
Whose name escapes me at the moment. You —
Lend me your mind then! Analyse with me
This instance of the line 'twixt blot and blot
I rather chose to draw than leave a blank.
Things else being equal. You are taught thereby
That 't is my nature, when I am at ease,
Rather than idle out my life too long,
To want to do a thing — to put a thought,
Whether a great thought or a little one,
Into an act, as nearly as may be.
Make what is absolutely new — I can't,
Mar what is made already well enough —
I won't: but turn to best account the thing
That 's half-made — that I can. Two blots, you saw
I knew how to extend into a line
Symmetric on the sheet they blurred before —
Such little act sufficed, this time, such thought.

Now, we'll extend rays, widen out the verge,
Describe a larger circle; leave this first
Clod of an instance we began with, rise
To the complete world many clods effect.
Only continue patient while I throw,
Delver-like, spadeful after spadeful up,
Just as truths come, the subsoil of me, mould
Whence spring my moods: your object, — just to find,
Alike from handlift and from barrow-load, 100
What salts and silts may constitute the earth —
If it be proper stuff to blow man glass,
Or bake him pottery, bear him oaks or wheat —
What's born of me, in brief; which found, all's known.
If it were genius did the digging-job,
Logic would speedily sift its product smooth
And leave the crude truths bare for poetry;
But I'm no poet, and am stiff i' the back.
What one spread fails to bring, another may.
In goes the shovel and out comes scoop — as here!

I live to please myself. I recognize
Power passing mine, immeasurable, God —
Above me, whom He made, as heaven beyond
Earth — to use figures which assist our sense.
I know that He is there as I am here.
By the same proof, which seems no proof at all,
It so exceeds familiar forms of proof.
Why "there," not "here"? Because, when I say "there,"
I treat the feeling with distincter shape
That space exists between us: I, — not He, —
Live, think, do human work here — no machine.
His will moves, but a being by myself,
His, and not He who made me for a work,
Watches my working, judges its effect,
But does not interpose. He did so once,
And probably will again some time — not now,
Life being the minute of mankind, not God's,
In a certain sense, like time before and time
After man's earthly life, so far as man
Needs apprehend the matter. Am I clear?
Suppose I bid a courier take to-night
(. . . Once for all, let me talk as if I smoked
Yet in the Residenz, a personage:
I must still represent the thing I was,
Galvanically make dead muscle play.
Or how shall I illustrate muscle's use?)
I could then, last July, bid courier take
Message for me, post-haste, a thousand miles.
I bid him, since I have the right to bid,
And, my part done so far, his part begins;
He starts with due equipment, will and power,
Means he may use, misuse, not use at all.
At his discretion, at his peril too.
I leave him to himself: but, journey done,
I count the minutes, call for the result
In quickness and the courier quality.
Weigh its worth, and then punish or reward
According to proved service; not before.
Meantime, he sleeps through noontide, rides till dawn.
Sticks to the straight road, tries the crooked path,
Measures and manages resource, trusts, doubts
Advisers by the wayside, does his best
At his discretion, lags or launches forth,
(He knows and I know) at his peril too.
You see? Exactly thus men stand to God:
I with my courier, God with me. Just so
I have His bidding to perform; but mind
And body, all of me, though made and meant
For that sole service, must consult, concert
With my own self and nobody beside,
How to effect the same: God helps not else.
'T is I who, with my stock of craft and strength,
Choose the directer cut across the hedge,
Or keep the foot-track that respects a crop.
Lie down and rest, rise up and run, — live spare,
Feed free, — all that 's my business: but, arrive,
Deliver message, bring the answer back,
And make my bow, I must: then God will speak,
Praise me or haply blame as service proves.
To other men, to each and everyone,
Another law! what likelier? God, perchance,
Grants each new man, by some as new a mode.
Intercommunication with Himself,
Wreaking on finiteness infinitude;
By such a series of effects, gives each
Last His own imprint: old yet ever new
The process: 't is the way of Deity.
How it succeeds, He knows: I only know
That varied modes of creatureship abound,
Implying just as varied intercourse
For each with the creator of them all.
Each has his own mind and no other's mode.
What mode may yours be? I shall sympathize!
No doubt, you, good young lady that you are,
Despite a natural naughtiness or two,
Turn eyes up like a Pradier Magdalen
And see an outspread providential hand
Above the owl's-wing aigrette — guard and guide —
Visibly o'er your path, about your bed,
Through all your practisings with London-town.
It points, you go; it stays fixed, and you stop;
You quicken its procedure by a word
Spoken, a thought in silence, prayer and praise.
Well, I believe that such a hand may stoop,
And such appeals to it may stave off harm,
Pacify the grim guardian of this Square,
And stand you in good stead on quarter-day:
Quite possible in your case; not in mine.
"Ah, but I choose to make the difference,
Find the emancipation?" No, I hope!
If I deceive myself, take noon for night,
Please to become determinedly blind
To the true ordinance of human life.
Through mere presumption — that is my affair.
And truly a grave one; but as grave I think
Your affair, yours, the specially observed, —
Each favoured person that perceives his path
Pointed him, inch by inch, and looks above
For guidance, through the mazes of this world,
In what we call its meanest life-career
— Not how to manage Europe properly.
But how keep open shop, and yet pay rent.
Rear household, and make both ends meet, the same.
I say, such man is no less tasked than I
To duly take the path appointed him
By whatsoever sign he recognize.
Our insincerity on both our heads!
No matter what the object of a life,
Small work or large, — the making thrive a shop,
Or seeing that an empire take no harm, —
There are known fruits to judge obedience by.
You've read a ton's weight, now, of newspaper —
Lives of me, gabble about the kind of prince —
You know my work i' the rough; I ask you, then.
Do I appear subordinated less
To hand-impulsion, one prime push for all.
Than little lives of men, the multitude
That cried out, every quarter of an hour,
For fresh instructions, did or did not work,
And praised in the odd minutes?

Eh, my dear?
Such is the reason why I acquiesced
In doing what seemed best for me to do,
So as to please myself on the great scale,
Having regard to immortality
No less than life — did that which head and heart
Prescribed my hand, in measure with its means
Of doing — used my special stock of power —
Not from the aforesaid head and heart alone,
But every sort of helpful circumstance.
Some problematic and some nondescript:
All regulated by the single care
I' the last resort — that I made thoroughly serve
The when and how, toiled where was need, reposed
As resolutely to the proper point.
Braved sorrow, courted joy, to just one end:
Namely, that just the creature I was bound
To be, I should become, nor thwart at all
God's purpose in creation. I conceive
No other duty possible to man, —
Highest mind, lowest mind, — no other law
By which to judge life failure or success:
What folks call being saved or cast away.

Such was my rule of life; I worked my best
Subject to ultimate judgment, God's not man's.
Well then, this settled, — take your tea, I beg.
And meditate the fact, 'twixt sip and sip, —
This settled — why I pleased myself, you saw,
By turning blot and blot into a line,
O' the little scale, — we'll try now (as your tongue
Tries the concluding sugar-drop) what's meant
To please me most o' the great scale. Why, just now,
With nothing else to do within my reach.
Did I prefer making two blots one line
To making yet another separate
Third blot, and leaving those I found unlinked?
It meant, I like to use the thing I find.
Rather than strive at unfound novelty:
I make the best of the old, nor try for new.
Such will to act, such choice of action's way.
Constitute — when at work on the great scale,
Driven to their farthest natural consequence
By all the help from all the means — my own
Particular faculty of serving God,
Instinct for putting power to exercise
Upon some wish and want o' the time, I prove
Possible to mankind as best I may.
This constitutes my mission, — grant the phrase, —
Namely, to rule men — men within my reach,
To order, influence and dispose them so
As render solid and stabilify
Mankind in particles, the light and loose,
For their good and my pleasure in the act.
Such good accomplished proves twice good to me —
Good for its own sake, as the just and right.
And, in the effecting also, good again
To me its agent, tasked as suits my taste.

Is this much easy to be understood
At first glance? Now begin the steady gaze!

My rank — (if I must tell you simple truth —
Telling were else not worth the whiff o' the weed
I lose for the tale's sake) — dear, my rank i' the world
Is hard to know and name precisely: err
I may, but scarcely over-estimate
My style and title. Do I class with men
Most useful to their fellows? Possibly, —
Therefore, in some sort, best; but, greatest mind
And rarest nature? Evidently no.
A conservator, call me, if you please,
Not a creator nor destroyer: one
Who keeps the world safe. I profess to trace
The broken circle of society,
Dim actual order, I can redescribe
Not only where some segment silver-true
Stays clear, but where the breaks of black commence
Baffling you all who want the eye to probe —
As I make out yon problematic thin
White paring of your thumb-nail outside there,
Above the plaster-monarch on his steed —
See an inch, name an ell, and prophecy
O' the rest that ought to follow, the round moon
Now hiding in the night of things: that round,
I labour to demonstrate moon enough
For the month's purpose, — that society,
Render efficient for the age's need:
Preserving you in either case the old,
Nor aiming at a new and greater thing,
A sun for moon, a future to be made
By first abolishing the present law:
No such proud task for me by any means!
History shows you men whose master-touch
Not so much modifies as makes anew:
Minds that transmute nor need restore at all.
A breath of God made manifest in flesh
Subjects the world to change, from time to time,
Alters the whole conditions of our race
Abruptly, not by unperceived degrees
Nor play of elements already there,
But quite new leaven, leavening the lump,
And liker, so, the natural process. See!
Where winter reigned for ages — by a turn
I' the time, some star-change, (ask geologists)
The ice-tracts split, clash, splinter and disperse.
And there's an end of immobility,
Silence, and all that tinted pageant, base
To pinnacle, one flush from fairy-land
Dead-asleep and deserted somewhere, — see! —
As a fresh sun, wave, spring and joy outburst.
Or else the earth it is, time starts from trance.
Her mountains tremble into fire, her plains
Heave blinded by confusion: what result?
New teeming growth, surprises of strange life
Impossible before, a world broke up
And re-made, order gained by law destroyed.
Not otherwise, in our society
Follow like portents, all as absolute
Regenerations: they have birth at rare
Uncertain unexpected intervals
O' the world, by ministry impossible
Before and after fulness of the days:
Some dervish desert-spectre, swordsman, saint,
Law-giver, lyrist, — Oh, we know the names!
Quite other these than I. Our time requires
No such strange potentate, — who else would dawn, —
No fresh force till the old have spent itself.
Such seems the natural economy.
To shoot a beam into the dark, assists:
To make that beam do fuller service, spread
And utilize such bounty to the height,
That assists also, — and that work is mine.
I recognize, contemplate, and approve
The general compact of society.
Not simply as I see effected good.
But good i' the germ, each chance that's possible
I' the plan traced so far: all results, in short,
For better or worse of the operation due
To those exceptional natures, unlike mine,
Who, helping, thwarting, conscious, unaware.
Did somehow manage to so far describe
This diagram left ready to my hand.
Waiting my turn of trial. I see success.
See failure, see what makes or mars throughout.
How shall I else but help complete this plan
Of which I know the purpose and approve,
By letting stay therein what seems to stand,
And adding good thereto of easier reach
To-day than yesterday?

So much, no more!
Whereon, "No more than that?" — inquire aggrieved
Half of my critics: "nothing new at all?
The old plan saved, instead of a sponged slate
And fresh-drawn figure?" — while, "So much as that?"
Object their fellows of the other faith:
"Leave uneffaced the crazy labyrinth
Of alteration and amendment, lines
Which every dabster felt in duty bound
To signalize his power of pen and ink
By adding to a plan once plain enough?
Why keep each fool's bequeathment, scratch and blurr
Which overscrawl and underscore the piece —
Nay, strengthen them by touches of your own?"

Well, that 's my mission, so I serve the world,
Figure as man o' the moment, — in default
Of somebody inspired to strike such change
Into society — from round to square.
The ellipsis to the rhomboid, how you please,
As suits the size and shape o' the world he finds.
But this I can, — and nobody my peer, —
Do the best with the least change possible:
Carry the incompleteness on, a stage,
Make what was crooked straight, and roughness smooth.
And weakness strong: wherein if I succeed,
It will not prove the worst achievement, sure.
In the eyes at least of one man, one I look
Nowise to catch in critic company:
To-wit, the man inspired, the genius' self
Destined to come and change things thoroughly.
He, at least, finds his business simplified.
Distinguishes the done from undone, reads
Plainly what meant and did not mean this time
We live in, and I work on, and transmit
To such successor: he will operate
On good hard substance, not mere shade and shine.
Let all my critics, born to idleness
And impotency, get their good, and have
Their hooting at the giver: I am deaf —
Who find great good in this society,
Great gain, the purchase of great labour. Touch
The work I may and must, but — reverent
In every fall o' the finger-tip, no doubt.
Perhaps I find all good there's warrant for
I' the world as yet: nay, to the end of time, —
Since evil never means part company
With mankind, only shift side and change shape.
I find advance i' the main, and notably
The Present an improvement on the Past,
And promise for the Future — which shall prove
Only the Present with its rough made smooth,
Its indistinctness emphasized; I hope
No better, nothing newer for mankind,
But something equably smoothed everywhere,
Good, reconciled with hardly-quite-as-good,
Instead of good and bad each jostling each.
"And that's all?" Ay, and quite enough for me!
We have toiled so long to gain what gain I find
I' the Present, — let us keep it! We shall toil
So long before we gain — if gain God grant —
A Future with one touch of difference
I' the heart of things, and not their outside face, —
Let us not risk the whiff of my cigar
For Fourier, Comte and all that ends in smoke!

This I see clearest probably of men
With power to act and influence, now alive:
Juster than they to the true state of things;
In consequence, more tolerant that, side
By side, shall co-exist and thrive alike
In the age, the various sorts of happiness
jNIoral, mark! — not material — moods o' the mind
Suited to man and man his opposite:
Say, minor modes of movement — hence to there,
Or thence to here, or simply round about —
So long as each toe spares its neighbour's kibe,
Nor spoils the major march and main advance.
The love of peace, care for the family,
Contentment with what's bad but might be worse —
Good movements these! and good, too, discontent,
So long as that spurs good, which might be best,
Into becoming better, anyhow:
Good — pride of country, putting hearth and home
I' the back-ground, out of undue prominence:
Good — yearning after change, strife, victory,
And triumph. Each shall have its orbit marked,
But no more, — none impede the other's path
In this wide world, — though each and all alike,
Save for me, fain would spread itself through space
And leave its fellow not an inch of way.
I rule and regulate the course, excite,
Restrain: because the whole machine should march
Impelled by those diversely-moving parts,
Each blind to aught beside its little bent.
Out of the turnings round and round inside,
Comes that straightforward world-advance, I want,
And none of them supposes God wants too
And gets through just their hindrance and my help.
I think that to have held the balance straight
For twenty years, say, weighing claim and claim,
And giving each its due, no less no more,
This was good service to humanity,
Right usage of my power in head and heart,
And reasonable piety beside.
Keep those three points in mind while judging me!
You stand, perhaps, for some one man, not men, —
Represent this or the other interest,
Nor mind the general welfare, — so, impugn
My practice and dispute my value: why?
You man of faith, I did not tread the world
Into a paste, and thereof make a smooth
Uniform mound whereon to plant your flag,
The lily-white, above the blood and brains!
Nor yet did I, you man of faithlessness,
So roll things to the level which you love,
That you could stand at ease there and survey
The universal Nothing undisgraced
By pert obtrusion of some old church-spire
I' the distance! Neither friend would I content,
Nor, as the world were simply meant for him.
Thrust out his fellow and mend God's mistake.
Why, you two fools, — my dear friends all the same, —
Is it some change o' the world and nothing else
Contents you? Should whatever was, not be?
How thanklessly you view things! There 's the root
Of the evil, source of the entire mistake:
You see no worth i' the world, nature and life,
Unless we change what is to what may be.
Which means, — may be, i' the brain of one of you!
"Reject what is?" — all capabilities —
Nay, you may style them chances if you choose —
All chances, then, of happiness that lie
Open to anybody that is born,
Tumbles into this life and out again, —
All that may happen, good and evil too,
I' the space between, to each adventurer
Upon this 'sixty, Anno Domini:
A life to live — and such a life a world
To learn, one's lifetime in, — and such a world!
However did the foolish pass for wise
By calling life a burden, man a fly
Or worm or what's most insignificant?
"O littleness of man!" deplores the bard;
And then, for fear the Powers should punish him,
I' the space between, to each adventurer
Upon this 'sixty, Anno Domini:
A life to live — and such a life a world
To learn, one's lifetime in, — and such a world!
However did the foolish pass for wise
By calling life a burden, man a fly
Or worm or what's most insignificant?
"O littleness of man!" deplores the bard;
And then, for fear the Powers should punish him,
"O grandeur of the visible universe
Our human littleness contrasts withal!
O sun, O moon, ye mountains and thou sea,
Thou emblem of immensity, thou this,
That and the other, — what impertinence
In man to eat and drink and walk about
And have his little notions of his own,
The while some wave sheds foam upon the shore!"
First of all, 't is a lie some three-times thick:
The bard, — this sort of speech being poetry, —
The bard puts mankind well outside himself
And then begins instructing them: "This way
I and my friend the sea conceive of you!
What would you give to think such thoughts as ours
Of you and the sea together? "Down they go
On the humbled knees of them: at once they draw
Distinction, recognize no mate of theirs
In one, despite his mock humility,
So plain a match for what he plays with. Next,
The turn of the great ocean-play-fellow,
When the bard, leaving Bond Street very far
From ear-shot, cares not to ventriloquize,
But tells the sea its home-truths: "You, my match?
You, all this terror and inmiensity
And what not? Shall I tell you what you are?
Just fit to hitch into a stanza, so
Wake up and set in motion who's asleep
O' the other side of you, in England, else
Unaware, as folk pace their Bond Street now,
Somebody here despises them so much!
Between us, — they are the ultimate! to them
And their perception go these lordly thoughts:
Since what were ocean — mane and tail, to boot —
Mused I not here, how make thoughts thinkable?
Start forth my stanza and astound the world!
Back, billows, to your insignificance!
Deep, you are done with!"

Learn, my gifted friend,
There are two things i' the world, still wiser folk
Accept — intelligence and sympathy.
You pant about unutterable power
I' the ocean, all you feel but cannot speak?
Why, that's the plainest speech about it all.
You did not feel what was not to be felt.
Well, then, all else but what man feels is naught —
The wash o' the liquor that o'erbrims the cup
Called man, and runs to waste adown his side,
Perhaps to feed a cataract, — who cares?
I'll tell you: all the more I know mankind,
The more I thank God, like my grandmother,
For making me a little lower than
The angels, honour-clothed and glory-crowned:
This is the honour, — that no thing I know,
Feel or conceive, but I can make my own
Somehow, by use of hand or head or heart:
This is the glory, — that in all conceived.
Or felt or known, I recognize a mind
Not mine but like mine, — for the double joy, —
Making all things for me and me for Him.
There's folly for you at this time of day!
So think it! and enjoy your ignorance
Of what — no matter for the worthy's name —
Wisdom set working in a noble heart,
When he, who was earth's best geometer
Up to that time of day, consigned his life
With its results into one matchless book,
The triumph of the human mind so far.
All in geometry man yet could do:
And then wrote on the dedication-page
In place of name the universe applauds,
"But, God, what a geometer art Thou!"
I suppose Heaven is, through Eternity,
The equalizing, ever and anon,
In momentary rapture, great with small,
Omniscience with intelligency, God
With man, — the thunder-glow from pole to pole
Abolishing, a blissful moment-space,
Great cloud alike and small cloud, in one fire —
As sure to ebb as sure again to flow
When the new receptivity deserves
The new completion. There's the Heaven for me.
And I say, therefore, to live out one's life
I' the world here, with the chance, — whether by pain
Or pleasure be the process, long or short
The time, august or mean the circumstance
To human eye, — of learning how set foot
Decidedly on some one path to Heaven,
Touch segment in the circle whence all lines
Lead to the centre equally, red lines
Or black lines, so they but produce themselves —
This, I do say, — and here my sermon ends, —
This makes it worth our while to tenderly
Handle a state of things which mend we might.
Mar we may, but which meanwhile helps so far.
Therefore my end is — save society!

"And that's all?" twangs the never-failing taunt
O' the foe — "No novelty, creativeness,
Mark of the master that renews the age?"
"Nay, all that?" rather will demur my judge
I look to hear some day, nor friend nor foe —
"Did you attain, then, to perceive that God
Knew what He undertook when He made things?"
Ay: that my task was to co-operate
Rather than play the rival, chop and change
The order whence comes all the good we know,
With this, — good's last expression to our sense, —
That there's a further good conceivable
Beyond the utmost earth can realize:
And, therefore, that to change the agency,
The evil whereby good is brought about —
Try to make good do good as evil does —
Were just as if a chemist, wanting white.
And knowing black ingredients bred the dye.
Insisted these too should be white forsooth!
Correct the evil, mitigate your best,
Blend mild with harsh, and soften black to gray
If gray may follow with no detriment
To the eventual perfect purity!
But as for hazarding the main result
By hoping to anticipate one half
In the intermediate process, — no, my friends!
This bad world, I experience and approve;
Your good world, — with no pity, courage, hope.
Fear, sorrow, joy, — devotedness, in short,
Which I account the ultimate of man,
Of which there's not one day nor hour but brings
In flower or fruit, some sample of success,
Out of this same society I save —
None of it for me! That I might have none,
I rapped your tampering knuckles twenty years.
Such was the task imposed me, such my end.

Now for the means thereto. Ah, confidence —
Keep we together or part company?
This is the critical minute! "Such my end?"
Certainly; how could it be otherwise?
Can there be question which was the right task —
To save or to destroy society?
Why, even prove that, by some miracle,
Destruction were the proper work to choose,
And that a torch best remedies what's wrong
I' the temple, whence the long procession wound
Of powers and beauties, earth's achievements all.
The human strength that strove and overthrew, —
The human love that, weak itself, crowned strength,—
The instinct crying "God is whence I came!" —
The reason laying down the law "And such
His will i' the world must be! " — the leap and shout
Of genius "For I hold His very thoughts,
The meaning of the mind of Him!" — nay, more
The ingenuities, each active force
That turning in a circle on itselt
Looks neither up nor down but keeps the spot.
Mere creature-like and, for religion, works,
Works only and works ever, makes and shapes
And changes, still wrings more of good from less,
Still stamps some bad out, where was worst before.
So leaves the handiwork, the act and deed.
Were it but house and land and wealth, to show
Here was a creature perfect in the kind —
Whether as bee, beaver, or behemoth,
What's the importance? he has done his work
For work's sake, worked well, earned a creature's praise; —
I say, concede that same fane, whence deploys
Age after age, all this humanity,
Diverse but ever dear, out of the dark
Behind the altar into the broad day
By the portal — enter, and, concede there mocks
Each lover of free motion and much space
A perplexed length of apse and aisle and nave, —
Pillared roof and carved screen, and what care I?
That irk the movement and impede the march, —
Nay, possibly, bring flat upon his nose
At some odd break-neck angle, by some freak
Of old-world artistry, that personage
Who, could he but have kept his skirts from grief
And catching at the hooks and crooks about,
Had stepped out on the daylight of our time
Plainly the man of the age, — still, still, I bar
Excessive conflagration in the case.
"Shake the flame freely!" shout the multitude:
The architect approves I stuck my torch
Inside a good stout lantern, hung its light
Above the hooks and crooks, and ended so.
To save society was well: the means
Whereby to save it, — there begins the doubt
Permitted you, imperative on me;
Were mine the best means? Did I work aright
With powers appointed me? — since powers denied
Concern me nothing.

Well, my work reviewed
Fairly, leaves more hope than discouragement.
First, there's the deed done: what I found, I leave,-
What tottered, I kept stable: if it stand
One month, without sustainment, still thank me
The twenty years' sustainer! Now, observe,
Sustaining is no brilliant self-display
Like knocking down or even setting up:
Much bustle these necessitate; and still
To vulgar eye, the mightier of the myth
Is Hercules, who substitutes his own
For Atlas' shoulder and supports the globe
A whole day, — not the passive and obscure
Atlas who bore, ere Hercules was born,
And is to go on bearing that same load
When Hercules turns ash on OEta's top.
'T is the transition-stage, the tug and strain.
That strike men: standing still is stupid-like.
My pressure was too constant on the whole
For any part's eruption into space
Mid sparkles, crackling, and much praise of me.
I saw that, in the ordinary life,
Many of the little make a mass of men
Important beyond greatness here and there;
As certainly as, in life exceptional,
When old things terminate and new commence,
A solitary great man's worth the world.
God takes the business into His own hands
At such time: who creates the novel flower
Contrives to guard and give it breathing-room:
I merely tend the corn-field, care for crop,
And weed no acre thin to let emerge
What prodigy may stifle there perchance,
— No, though my eye have noted where he lurks.
Oh those mute myriads that spoke loud to me —
The eyes that craved to see the light, the mouths
That sought the daily bread and nothing more,
The hands that supplicated exercise,
Men that had wives, and women that had babes,
And all these making suit to only live!
Was I to turn aside from husbandry,
Leave hope of harvest for the corn, my care,
To play at horticulture, rear some rose
Or poppy into perfect leaf and bloom
When, mid the furrows, up was pleased to sprout
Some man, cause, system, special interest
I ought to study, stop the world meanwhile?
"But I am Liberty, Philanthropy,
Enhghtenment, or Patriotism, the power
Whereby you are to stand or fall!" cries each:
"Mine and mine only be the flag you flaunt!"
And, when I venture to object "Meantime,
What of yon myriads with no flag at all —
My crop which, who flaunts flag must tread across?"
"Now, this it is to have a puny mind!"
Admire my mental prodigies: "down — down —
Ever at home o' the level and the low.
There bides he brooding! Could he look above,
With less of the owl and more of the eagle eye,
He'd see there's no way helps the little cause
Like the attainment of the great. Dare first
The chief emprise; dispel yon cloud between
The sun and us; nor fear that, though our heads
Find earlier warmth and comfort from his ray,
What Hes about our feet, the multitude,
Will fail of benefaction presently.
Come now, let each of us awhile cry truce
To special interests, make common cause
Against the adversary — or perchance
Mere dullard to his own plain interest!
Which of us will you choose? — since needs must be
Some one o' the warring causes you incline
To hold, i' the main, has right and should prevail;
Why not adopt and give it prevalence?
Choose strict Faith or lax Incredulity, —
King, Caste and Cultus — or the Rights of Man,
Sovereignty of each Proudhon o'er himself,
And all that follows in just consequence!
Go free the stranger from a foreign yoke;
Or stay, concentrate energy at home;
Succeed! — when he deserves, the stranger will.
Comply with the Great Nation's impulse, print
By force of arms, — since reason pleads in vain,
And, mid the sweet compulsion, pity weeps, —
Hohenstiel-Schwangau on the universe!
Snub the Great Nation, cure the impulsive itch
With smartest fillip on a restless nose
Was ever launched by thumb and finger! Bid
Hohenstiel-Schwangau first repeal the tax
On pig-tails and pomatum and then mind
Abstruser matters for next century!
Is your choice made? Why then, act up to choice!
Leave the illogical touch now here now there
I' the way of work, the tantalizing help
First to this then the other opposite:
The blowing hot and cold, sham policy,
Sure ague of the mind and nothing more,
Disease of the perception or the Will,
That fain would hide in a fine name! Your choice,
Speak it out and condemn yourself thereby!"

Well, Leicester-square is not the Residenz:
Instead of shrugging shoulder, turning friend
The deaf ear, with a wink to the police —
I'll answer — by a question, wisdom's mode.
How many years, o' the average, do men
Live in this world? Some score, say computists.
Quintuple me that term and give mankind
The likely hundred, and with all my heart
I'll take your task upon me, work your way,
Concentrate energy on some one cause:
Since, counseller, I also have my cause,
My flag, my faith in its effect, my hope
In its eventual triumph for the good
O' the world. And once upon a time, when I
Was like all you, mere voice and nothing more,
Myself took wings, soared sun-ward, and thence sang
"Look where I live i' the loft, come up to me,
Groundlings, nor grovel longer I gain this height.
And prove you breathe here better than below!
Why, what emancipation far and wide
Will follow in a trice! They too can soar,
Each tenant of the earth's circumference
Claiming to elevate humanity,
They also must attain such altitude,
Live in the luminous circle that surrounds
The planet, not the leaden orb itself.
Press out, each point, from surface to yon verge
Which one has gained and guaranteed your realm!"
Ay, still my fragments wander, music-fraught,
Sighs of the soul, mine once, mine now, and mine
For ever! Crumbled arch, crushed aqueduct,
Alive with tremors in the shaggy growth
Of wild-wood, crevice-sown, that triumphs there
Imparting exultation to the hills!
Sweep of the swathe when only the winds walk
And waft my words above the grassy sea
Under the blinding blue that basks o'er Rome, —
Hear ye not still — "Be Italy again?"
And ye, what strikes the panic to your heart?
Decrepit council-chambers, — where some lamp
Drives the unbroken black three paces off
From where the greybeards huddle in debate,
Dim cowls and capes, and midmost glimmers one
Like tarnished gold, and what they say is doubt.
And what they think is fear, and what suspends
The breath in them is not the plaster-patch
Time disengages from the painted wall
Where Rafael moulderingly bids adieu,
Nor tick of the insect turning tapestry
To dust, which a queen's finger traced of old;
But some word, resonant, redoubtable.
Of who once felt upon his head a hand
Whereof the head now apprehends his foot.
"Light in Rome, Law in Rome, and Liberty
O' the soul in Rome — the free Church, the free State!
Stamp out the nature that's best typified
By its embodiment in Peter's Dome,
The scorpion-body with the greedy pair
Of outstretched nippers, either colonnade
Agape for the advance of heads and hearts!"
There's one cause for you! one and only one.
For I am vocal through the universe,
I' the work-shop, manufactory, exchange
And market-place, sea-port and custom-house
O' the frontier: listen if the echoes die —
"Unfettered commerce! Power to speak and hear,
And print and read! The universal vote!
Its rights for labour!" This, with much beside,
I spoke when I was voice and nothing more,
But altogether such an one as you
My censors. "Voice, and nothing more, indeed!"
Re-echoes round me: "that's the censure, there's
Involved the ruin of you soon or late!
Voice, — when its promise beat the empty air:
And nothing more, — when solid earth's your stage.
And we desiderate performance, deed
For word, the realizing all you dreamed
In the old days: now, for deed, we find at door
O' the council-chamber posted, mute as mouse,
Hohenstiel-Schwangau, sentry and safeguard
O' the greybeards all a-chuckle, cowl to cape.
Who challenge Judas, — that 's endearment's style, —
To stop their mouths or let escape grimace,
While they keep cursing Italy and him.
The power to speak, hear, print and read is ours?
Ay, we learn where and how, when clapped inside
A convict-transport bound for cool Cayenne!
The universal vote we have: its urn,
We also have where votes drop, fingered-o'er
By the universal Prefect. Say, Trade's free
And Toil turned master out o' the slave it was:
What then? These feed man's stomach, but his soul
Craves finer fare, nor lives by bread alone.
As somebody says somewhere. Hence you stand
Proved and recorded either false or weak,
Faulty in promise or performance: which?"
Neither, I hope. Once pedestalled on earth,
To act not speak, I found earth was not air.
I saw that multitude of mine, and not
The nakedness and nullity of air
Fit only for a voice to float in free.
Such eyes I saw that craved the light alone.
Such mouths that wanted bread and nothing else,
Such hands that supplicated handiwork,
Men with the wives, and women with the babes,
Yet all these pleading just to live, not die!
Did I believe one whit less in belief.
Take truth for falsehood, wish the voice revoked
That told the truth to heaven for earth to hear?
No, this should be, and shall; but when and how?
At what expense to these who average
Your twenty years of life, my computists?
"Not bread alone" but bread before all else
For these: the bodily want serve first, said I;
If earth-space and the life-time help not here,
Where is the good of body having been?
But, helping body, if we somewhat baulk
The soul of finer fare, such food's to find
Elsewhere and afterward — all indicates.
Even this self-same fact that soul can starve
Yet body still exist its twenty years:
While, stint the body, there's an end at once
O' the revel in the fancy that Rome's free.
And superstition's fettered, and one prints
Whate'er one pleases and who pleases reads
The same, and speaks out and is spoken to.
And divers hundred thousand fools may vote
A vote untampered with by one wise man,
And so elect Barabbas deputy
In lieu of his concurrent. I who trace
The purpose written on the face of things,
For my behoof and guidance — (whoso needs
No such sustainment, sees beneath my signs,
Proves, what I take for writing, penmanship,
Scribble and flourish with no sense for me
O' the sort I solemnly go spelling out, —
Let him! there 's certain work of mine to show
Alongside his work: which gives warranty
Of shrewder vision in the workman — judge!)
I who trace Providence without a break
I' the plan of things, drop plumb on this plain print
Of an intention with a view to good,
That man is made in sympathy with man
At outset of existence, so to speak;
But in dissociation, more and more,
Man from his fellow, as their lives advance
In culture; still humanity, that's born
A mass, keeps flying off, fining away
Ever into a multitude of points,
And ends in isolation, each from each:
Peerless above i' the sky, the pinnacle, —
Absolute contact, fusion, all below
At the base of being. How comes this about?
This stamp of God characterizing man
And nothing else but man in the universe —
That, while he feels with man (to use man's speech)
I' the little things of life, its fleshly wants
Of food and rest and health and happiness,
Its simplest spirit-motions, loves and hates,
Hopes, fears, soul-cravings on the ignoblest scale,
O' the fellow-creature, — owns the bond at base, —
He tends to freedom and divergency
In the upward progress, plays the pinnacle
When life's at greatest (grant again the phrase!
Because there's neither great nor small in life.)
"Consult thou for thy kind that have the eyes
To see, the mouths to eat, the hands to work,
Men with the wives, and women with the babes!"
Prompts Nature. "Care thou for thyself alone
I' the conduct of the mind God made thee with!
Think, as if man had never thought before!
Act, as if all creation hung attent
On the acting of such faculty as thine,
To take prime pattern from thy masterpiece!"
Nature prompts also: neither law obeyed
To the uttermost by any heart and soul
We know or have in record: both of them
Acknowledged blindly by whatever man
We ever knew or heard of in this world.
"Will you have why and wherefore, and the fact
Made plain as pikestaff?" modern Science asks.
"That mass man sprung from was a jelly-lump
Once on a time; he kept an after course
Through fish and insect, reptile, bird and beast,
Till he attained to be an ape at last
Or last but one. And if this doctrine shock
In aught the natural pride" . . . Friend, banish fear,
The natural humility replies!
Do you suppose, even I, poor potentate,
Hohenstiel-Schwangau, who once ruled the roast, —
I was born able at all points to ply
My tools? or did I have to learn my trade,
Practise as exile ere perform as prince?
The world knows something of my ups and downs:
But grant me time, give me the management
And manufacture of a model me.
Me fifty-fold, a prince without a flaw, —
Why, there's no social grade, the sordidest,
My embryo potentate should blink and scape.
King, all the better he was cobbler once,
He should know, sitting on the throne, how tastes
Life to who sweeps the doorway. But life's hard,
Occasion rare; you cut probation short,
And, being half-instructed, on the stage
You shuffle through your part as best you may,
And bless your stars, as I do. God takes time.
I like the thought He should have lodged me once
I' the hole, the cave, the hut, the tenement.
The mansion and the palace; made me learn
The feel o' the first, before I found myself
Loftier i' the last, not more emancipate
From first to last of lodging, I was I,
And not at all the place that harboured me.
Do I refuse to follow farther yet
I' the backwardness, repine if tree and flower,
Mountain or streamlet were my dwelling-place
Before I gained enlargement, grew mollusc?
As well account that way for many a thrill
Of kinship, I confess to, with the powers
Called Nature: animate, inanimate.
In parts or in the whole, there's something there
Man-like that somehow meets the man in me.
My pulse goes altogether with the heart
O' the Persian, that old Xerxes, when he stayed
His march to conquest of the world, a day
I' the desert, for the sake of one superb
Plane-tree which queened it there in solitude:
Giving her neck its necklace, and each arm
Its armlet, suiting soft waist, snowy side.
With cincture and apparel. Yes, I lodged
In those successive tenements; perchance
Taste yet the straitness of them while I stretch
Limb and enjoy new liberty the more.
And some abodes are lost or ruinous;
Some, patched-up and pieced out, and so transformed
They still accommodate the traveller
His day of life-time. O you count the links,
Descry no bar of the unbroken man?
Yes, — and who welds a lump of ore, suppose
He likes to make a chain and not a bar.
And reach by link on link, link small, link large,
Out to the due length — why, there's forethought still
Outside o' the series, forging at one end.
While at the other there's — no matter what
The kind of critical intelligence
Believing that last link had last but one
For parent, and no link was, first of all,
Fitted to anvil, hammered into shape.
Else, I accept the doctrine, and deduce
This duty, that I recognize mankind,
In all its height and depth and length and breadth.
Mankind i' the main have little wants, not large:
I, being of will and power to help, i' the main,
Mankind, must help the least wants first. My friend,
That is, my foe, without such power and will,
May plausibly concentrate all he wields,
And do his best at helping some large want,
Exceptionally noble cause, that's seen
Subordinate enough from where I stand.
As he helps, I helped once, when like himself.
Unable to help better, work more wide;
And so would work with heart and hand to-day,
Did only computists confess a fault,
And multiply the single score by five,
Five only, give man's life its hundred years.
Change life, in me shall follow change to match!
Time were then, to work here, there, everywhere,
By turns and try experiment at ease!
Full time to mend as well as mar: why wait
The slow and sober uprise all around
O' the building? Let us run up, right to roof.
Some sudden marvel, piece of perfectness,
And testify what we intend the whole!
Is the world losing patience? "Wait!" say we:
"There's time: no generation needs to die
Unsolaced; you Ve a century in store!"
But, no: I sadly let the voices wing
Their way i' the upper vacancy, nor test
Truth on this solid as I promised once.
Well, and what is there to be sad about?
The world's the world, life's life, and nothing else.
'T is part of life, a property to prize.
That those o' the higher sort engaged i' the world,
Should fancy they can change its ill to good.
Wrong to right, ugliness to beauty: find
Enough success in fancy turning fact.
To keep the sanguine kind in countenance
And justify the hope that busies them:
Failure enough, — to who can follow change
Beyond their vision, see new good prove ill
I' the consequence, see blacks and whites of life
Shift square indeed, but leave the chequered face
Unchanged i' the main, — failure enough for such.
To bid ambition keep the whole from change,
As their best service. I hope naught beside.
No, my brave thinkers, whom I recognize,
Gladly, myself the first, as, in a sense,
All that our world's worth, flower and fruit of man!
Such minds myself award supremacy
Over the common insignificance,
When only Mind's in question, — Body bows
To quite another government, you know.
Be Kant crowned king o' the castle in the air!
Hans Slouch, — his own, and children's mouths to feed
I' the hovel on the ground, — wants meat, nor chews
"The Critique of Pure Reason" in exchange.
But, now, — suppose I could allow your claims
And quite change life to please you, — would it please?
Would life comport with change and still be life?
Ask, now, a doctor for a remedy:
There's his prescription. Bid him point you out
Which of the five or six ingredients saves
The sick man. "Such the efficacity?
Then why not dare and do things in one dose
Simple and pure, all virtue, no alloy
Of the idle drop and powder?" What's his word?
The efficacity, neat, were neutralized:
It wants dispersing and retarding, — nay
Is put upon its mettle, plays its part
Precisely through such hindrance everywhere,
Finds some mysterious give and take i' the case,
Some gain by opposition, he foregoes
Should he unfetter the medicament.
So with this thought of yours that fain would work
Free in the world: it wants just what it finds —
The ignorance, stupidity, the hate,
Envy and malice and uncharitableness
That bar your passage, break the flow of you
Down from those happy heights where many a cloud
Combined to give you birth and bid you be
The royalest of rivers: on you glide
Silverly till you reach the summit-edge,
Then over, on to all that ignorance.
Stupidity, hate, envy, bluffs and blocks.
Posted to fret you into foam and noise.
What of it? Up you mount in minute mist,
And bridge the chasm that crushed your quietude,
A spirit-rainbow, earthborn jewelry
Outsparkling the insipid firmament
Blue above Terni and its orange-trees.
Do not mistake me! You, too, have your rights!
Hans must not burn Kant's house above his head,
Because he cannot understand Kant's book:
And still less must Hans' pastor bum Kant's self
Because Kant understands some books too well.
But, justice seen to on this little point,
Answer me, is it manly, is it sage
To stop and struggle with arrangements here
It took so many lives, so much of toil,
To tinker up into efficiency?
Can't you contrive to operate at once, —
Since time is short and art is long, — to show
Your quality i' the world, whatever you boast,
Without this fractious call on folks to crush
The world together just to set you free,
Admire the capers you will cut perchance,
Nor mind the mischief to your neighbours?

"Age!
Age and experience bring discouragement,"
You taunt me: I maintain the opposite.
Am I discouraged who, — perceiving health.
Strength, beauty, as they tempt the eye of soul,
Are uncombinable with flesh and blood, —
Resolve to let my body live its best,
And leave my soul what better yet may be
Or not be, in this life or afterward?
In either fortune, wiser than who waits
Till magic art procure a miracle.
In virtue of my very confidence
Mankind ought to outgrow its babyhood,
I prescribe rocking, deprecate rough hands,
While thus the cradle holds it past mistake.
Indeed, my task's the harder — equable
Sustainment everywhere, all strain, no push —
Whereby friends credit me with indolence,
Apathy, hesitation. "Stand stock-still
If able to move briskly? 'All a-strain' —
So must we compliment your passiveness?
Sound asleep, rather!"

Just the judgment passed
Upon a statue, luckless like myself,
I saw at Rome once! 'T was some artist's whim
To cover all the accessories close
I' the group, and leave you only Laocoön
With neither sons nor serpents to denote
The purpose of his gesture. Then a crowd
Was called to try the question, criticize
Wherefore such energy of legs and arms.
Nay, eyeballs, starting from the socket. One —
I give him leave to write my history —
Only one said "I think the gesture strives
Against some obstacle we cannot see."
All the rest made their minds up. "'T is a yawn
Of sheer fatigue subsiding to repose:
The Statue's 'Somnolency' clear enough!"
There, my arch stranger-friend, my audience both
And arbitress, you have one half your wish,
At least: you know the thing I tried to do!
All, so far, to my praise and glory — all
Told as befits the self-apologist, —
Who ever promises a candid sweep
And clearance of those errors miscalled crimes
None knows more, none laments so much as he,
And ever rises from confession, proved
A god whose fault was — trying to be man.
Just so, fair judge, — if I read smile aright —
I condescend to figure in your eyes
As biggest heart and best of Europe's friends,
And hence my failure. God will estimate
Success one day; and, in the mean time — you!
I daresay there's some fancy of the sort
Frolicking round this final puff I send
To die up yonder in the ceiling-rose, —
Some consolation-stakes, we losers win!
A plague of the return to "I — I — I
Did this, meant that, hoped, feared the other thing!"
Autobiography, adieu! The rest
Shall make amends, be pure blame, history
And falsehood: not the ineffective truth,
But Thiers-and-Victor-Hugo exercise.
Hear what I never was, but might have been
I' the better world where goes tobacco-smoke!
Here lie the dozen volumes of my life:
(Did I say "lie?" the pregnant word will serve.)
Cut on to the concluding chapter, though!
Because the little hours begin to strike.
Hurry Thiers-Hugo to the labour's end!

Something like this the unwritten chapter reads.

Exemplify the situation thus!
Hohenstiel-Schwangau, being, no dispute,
Absolute mistress, chose the Assembly, first,
To serve her: chose this man, its President
Afterward, to serve also, — specially
To see that they did service one and all.
And now the proper term of years was out.
When the Head-servant must vacate his place;
And nothing lay so patent to the world
As that his fellow-servants one and all
Were — mildly make we mention — knaves or fools,
Each of them with his purpose flourished full
I' the face of you by word and impudence,
Or filtered slyly out by nod and wink
And nudge upon your sympathetic rib —
That not one minute more did knave or fool
Mean to keep faith and serve as he had sworn
Hohenstiel-Schwangau, once that Head away.
Why did such swear except to get the chance,
When time should ripen and confusion bloom,
Of putting Hohenstielers-Schwangauese
To the true use of human property?
Restoring souls and bodies, this to Pope,
And that to King, that other to his planned
Perfection of a Share-and-share-alike,
That other still, to Empire absolute
In shape of the Head-servant's very self
Transformed to master whole and sole: each scheme
Discussible, concede one circumstance —
That each scheme's parent were, beside himself,
Hohenstiel-Schwangau, not her serving-man
Sworn to do service in the way she chose
Rather than his way: way superlative,
Only, — by some infatuation, — his
And his and his and everyone's but hers
Who stuck to just the Assembly and the Head.
I niake no doubt the Head, too, had his dream
Of doing sudden duty swift and sure
On all that heap of untrustworthiness —
Catching each vaunter of the villany
He meant to perpetrate when time was ripe,
Once the Head-servant fairly out of doors, —
And, caging here a knave and there a fool,
Cry "Mistress of the servants, these and me,
Hohenstiel-Schwangau! I, their trusty Head,
Pounce on a pretty scheme concocting here
That's stopped, extinguished by my vigilance.
Your property is safe again: but mark!
Safe in these hands, not yours, who lavish trust
Too lightly. Leave my hands their charge awhile!
I know your business better than yourself:
Let me alone about it! Some fine day,
Once we are rid of the embarrassment,
You shall look up and see your longings crowned!"
Such fancy may have tempted to be false,
But this man chose truth and was wiser so.
He recognized that for great minds i' the world
There is no trial like the appropriate one
Of leaving little minds their liberty
Of littleness to blunder on through life,
Now, aiming at right end by foolish means.
Now, at absurd achievement through the aid
Of good and wise means: trial to acquiesce
In folly's life-long privilege — though with power
To do the little minds the good they need,
Despite themselves, by just abolishing
Their right to play the part and fill the place
I' the scheme of things He schemed who made alike
Great minds and little minds, saw use for each.
Could the orb sweep those puny particles
It just half-lights at distance, hardly leads
I' the leash — sweep out each speck of them from space
They anticize in with their days and nights
And whirlings round and dancings off, forsooth,
And all that fruitless individual life
One cannot lend a beam to but they spoil —
Sweep them into itself and so, one star,
Preponderate henceforth i' the heritage
Of heaven! No! in less senatorial phrase.
The man endured to help, not save outright
The multitude by substituting him
For them, his knowledge, will and way, for God's:
Not change the world, such as it is, and was
And will be, for some other, suiting all
Except the purpose of the maker. No!
He saw that weakness, wickedness will be,
And therefore should be: that the perfect man
As we account perfection — at most pure
0' the special gold, whate'er the form it take,
Head-work or heart-work, fined and thrice-refined
I' the crucible of life, whereto the powers
Of the refiner, one and all, were flung
To feed the flame their utmost, — e'en that block.
He holds out breathlessly triumphant, — breaks
Into some poisonous ore, its opposite.
At the very purest, so compensating
The Adversary — what if we believe?
For earlier stern exclusion of his stuff.
See the sage, with the hunger for the truth,
And see his system that's all true, except
The one weak place that's stanchioned by a lie!
The moralist, that walks with head erect
I' the crystal clarity of air so long.
Until a stumble, and the man's one mire!
Philanthropy undoes the social knot
With axe-edge, makes love room 'twixt head and trunk!
Religion — but, enough, the thing's too clear!
Well, if these sparks break out i' the greenest tree.
Our topmost of performance, yours and mine,
AVhat will be done i' the dry ineptitude
Of ordinary mankind, Ipark and bole.
All seems ashamed of but their mother-earth?
Therefore throughout his term of servitude
He did the appointed service, and forbore
Extraneous action that were duty else,
Done by some other servant, idle now
Or mischievous: no matter, each his own —
Own task, and, in the end, own praise or blame!
He suffered them strut, prate and brag their best.
Squabble at odds on every point save one,
And there shake hands, — agree to trifle time,
Obstruct advance with, each, his cricket-cry
"Wait till the Head be off the shoulders here!
Then comes my King, my Pope, my Autocrat,
My Socialist Republic to her own —
To-wit, that property of only me,
Hohenstiel-Schwangau who conceits herself
Free, forsooth, and expects I keep her so!"
— Nay, suffered when, perceiving with dismay
His silence paid no tribute to their noise,
They turned on him. "Dumb menace in that mouth,
Malice in that unstridulosity!
He cannot but intend some stroke of state
Shall signalize his passage into peace
Out of the creaking, — hinder transference
O' the Hohenstielers-Schwangauese to king.
Pope, autocrat, or socialist republic! That's
Exact the cause his lips unlocked would cry!
Therefore be stirring: brave, beard, bully him!
Dock, by the million, of its friendly joints,
The electoral body short at once! who did,
May do again, and undo us beside.
Wrest from his hands the sword for self-defence,
The right to parry any thrust in play
We peradventure please to meditate!"
And so forth; creak, creak, creak: and ne'er a line
His locked mouth oped the wider, till at last
O' the long degraded and insulting day,
Sudden the clock told it was judgment-time.
Then he addressed himself to speak indeed
To the fools, not knaves: they saw him walk straight down
Each step of the eminence, as he first engaged,
And stand at last o' the level, — all he swore.
"People, and not the people's varletry,
This is the task you set myself and these!
Thus I performed my part of it, and thus
They thwarted me throughout, here, here, and here:
Study each instance! yours the loss, not mine.
What they intend now is demonstrable
As plainly: here's such man, and here's such mode
Of making you some other than the thing
You, wisely or unwisely, choose to be,
And only set him up to keep you so.
Do you approve this? Yours the loss, not mine.
Do you condemn it? There's a remedy.
Take me — who know your mind, and mean your good,
With clearer head and stouter arm than they,
Or you, or haply anybody else —
And make me master for the moment! Choose
What time, what power you trust me with: I too
Will choose as frankly ere I trust myself
With time and power: they must be adequate
To the end and aim, since mine the loss, with yours
If means be wanting; once their worth approved,
Grant them, and I shall forthwith operate —
Ponder it well! — to the extremest stretch
0' the power you trust me: if with unsuccess,
God wills it, and there's nobody to blame."

Whereon the people answered with a shout
"The trusty one! no tricksters any more!"
How could they other? He was in his place.

What followed? Just what he foresaw, what proved
The soundness of both judgments, — his, o' the knaves
And fools, each trickster with his dupe, — and theirs
The people, in what head and arm should help.
There was uprising, masks dropped, flags unfurled,
Weapons outflourished in the wind, my faith!
Heavily did he let his fist fall plumb
On each perturber of the public peace,
No matter whose the wagging head it broke —
From bald-pate craft and greed and impudence
Of night-hawk at first cliance to prowl and prey
For glory and a little gain beside,
Passing for eagle in the dusk of the age, —
To florid head-top, foamy patriotism
And tribunitial daring, breast laid bare
Thro' confidence in rectitude, with hand
On private pistol in the pocket: these
And all the dupes of these, who lent themselves
As dust and feather do, to help offence
O' the wind that whirls them at you, then subsides
In safety somewhere, leaving filth afloat,
Annoyance you may brush from eyes and beard, —
These he stopped: bade the wind's spite howl or whine
Its worst outside the building, wind conceives
Meant to be pulled together and become
Its natural playground so. What foolishness
Of dust or feather proved importunate
And fell 'twixt thumb and finger, found them gripe
To detriment of bulk and buoyancy.
Then followed silence and submission. Next,
The inevitable comment came on work
And work's cost; he was censured as profuse
Of human life and liberty: too swift
And thorough his procedure, who had lagged
At the outset, lost the opportunity
Through timid scruples as to right and wrong.
"There's no such certain mark of a small mind"
(So did Sagacity explain the fault)
"As when it needs must square away and sink
To its own small dimensions, private scale
Of right and wrong, — humanity i' the large,
The right and wrong of the universe, forsooth!
This man addressed himself to guard and guide
Hohenstiel-Schwangau. When the case demands
He frustrate villany in the egg, unhatched,
With easy stamp and minimum of pang
E'en to the punished reptile, 'There's my oath
Restrains my foot,' objects our guide and guard,
'I must leave guardianship and guidance now:
Rather than stretch one handbreadth of the law,
I am bound to see it break from end to end.
First show me death i' the body politic:
Then prescribe pill and potion, what may please
Hohenstiel-Schwangau! all is for her sake:
'T was she ordained my service should be so.
What if the event demonstrate her unwise,
If she unwill the thing she willed before?
I hold to the letter and obey the bond
And leave her to perdition loyally.'
Whence followed thrice the expenditure we blame
Of human life and liberty: for want
O' the by-blow, came deliberate butcher's-work!"
"Elsewhere go carry your complaint!" bade he.
"Least, largest, there's one law for all the minds,
Here or above: be true at any price!
'T is just o' the great scale, that such happy stroke
Of falsehood would be found a failure. Truth
Still stands unshaken at her base by me,
Reigns paramount i' the world, for the large good
O' the long late generations, — I and you
Forgotten like this buried foohshness!
Not so the good I rooted in its grave."

This is why he refused to break his oath,
Rather appealed to the people, gained the power
To act as he thought best, then used it, once
For all, no matter what the consequence
To knaves and fools. As thus began his sway,
So, through its twenty years, one rule of right
Sufficed him: govern for the many first,
The poor mean multitude, all mouths and eyes:
Bid the few, better favoured in the brain,
Be patient, nor presume on privilege.
Help him, or else be quiet, — never crave
That he help them, — increase, forsooth, the gulf
Yawning so terribly 'twixt mind and mind
I' the world here, which his purpose was to block
At bottom, were it by an inch, and bridge,
If by a filament, no more, at top,
Equalize things a little! And the way
He took to work that purpose out, was plain
Enough to intellect and honesty
And — superstition, style it if you please,
So long as you allow there was no lack
O' the quality imperative in man —
Reverence. You see deeper? thus saw he,
And by the light he saw, must walk: how else
Was he to do his part? the man's, with might
And main, and not a faintest touch of fear
Sure he was in the hand of God who comes
Before and after, with a work to do
Which no man helps nor hinders. Thus the man,
So timid when the business was to touch
The uncertain order of humanity,
Imperil, for a problematic cure
Of grievance on the surface, any good
I' the deep of things, dim yet discernible —
This same man, so irresolute before,
Show him a true excrescence to cut sheer,
A devil's-graft on God's foundation-stone,
Then — no complaint of indecision more!
He wrenched out the whole canker, root and branch,
Deaf to who cried the world would tumble in
At its four corners if he touched a twig.
Witness that lie of lies, arch-infamy.
When the Republic, with all life involved
In just this law — "Each people rules itself
Its own way, not as any stranger please" —
Turned, and for first proof she was living, bade
Hohenstiel-Schwangau fasten on the throat
Of the first neighbour that claimed benefit
O' the law herself established: "Hohenstiel
For Hohenstielers! Rome, by parity
Of reasoning, for Romans? That 's a jest
Wants proper treatment, — lancet-puncture suits
The proud flesh: Rome ape Hohenstiel forsooth!"
And so the siege and slaughter and success
Whereof we nothing doubt that Hohenstiel
Will have to pay the price, in God's good time,
Which does not always fall on Saturday
When the world looks for wages. Any how.
He found this infamy triumphant. Well, —
Sagacity suggested, make this speech!
"The work was none of mine: suppose wrong wait,
Stand over for redressing? Mine for me,
My predecessors' work on their own head!
Meantime, there's plain advantage, should we leave
Things as we find them. Keep Rome manacled
Hand and foot: no fear of unruliness!
Her foes consent to even seem our friends
So long, no longer. Then, there's glory got
I' the boldness and bravado to the world.
The disconcerted world must grin and bear
The old saucy writing, — 'Grunt thereat who may,
So shall things be, for such my pleasure is —
Hohenstiel-Schwangau.' How that reads in Rome
I' the Capitol where Brennus broke his pate!
And what a flourish for our journalists!"

Only, it was nor read nor flourished of,
Since, not a moment did such glory stay
Excision of the canker! Out it came,
Root and branch, with much roaring, and some blood,
And plentiful abuse of him from friend
And foe. Who cared? Not Nature, that assuaged
The pain and set the patient on his legs
Promptly: the better! had it been the worse,
'T is Nature you must try conclusions with,
Not he, since nursing canker kills the sick
For certain, while to cut may cure, at least.
"Ah," groaned a second time Sagacity,
"Again the little mind, precipitate,
Rash, rude, when even in the right, as here!
The great mind knows the power of gentleness,
Only tries force because persuasion fails.
Had this man, by prelusive trumpet-blast,
Signified 'Truth and Justice mean to come.
Nay, fast approach your threshold! Ere they knock,
See that the house be set in order, swept
And garnished, windows shut, and doors thrown wide!
The free State comes to visit the free Church:
Receive her! or . . or . . never mind what else!'
Thus moral suasion heralding brute force,
How had he seen the old abuses die,
And new life kindle here, there, everywhere.
Roused simply by that mild yet potent spell —
Beyond or beat of drum or stroke of sword —
Public opinion!"

"How, indeed?" he asked,
"When all to see, after some twenty years,
Were your own fool-face waiting for the sight.
Faced by as wide a grin from ear to ear
O' the knaves that, while the fools were waiting, worked —
Broke yet another generation's heart —
Twenty years' respite helping! Teach your nurse
'Compliance with, before you suck, the teat!'
Find what that means, and meanwhile hold your tongue!"

Whereof the war came which he knew must be.

Now, this had proved the dry-rot of the race
He ruled o'er, that, in the old day, when was need
They fought for their own liberty and life,
Well did they fight, none better: whence, such love
Of fighting somehow still for fighting's sake
Against no matter whose the liberty
And life, so long as self-conceit should crow
And clap the wing, while justice sheathed her claw, —
That what had been the glory of the world
When thereby came the world's good, grew its plague
Now that the champion-armour, donned to dare
The dragon once, was clattered up and down
Highway and by-path of the world at peace,
Merely to mask marauding, or for sake
O' the shine and rattle that apprized the fields
Hohenstiel-Schwangau was a fighter yet.
And would be, till the weary world suppressed
A peccant humour out of fashion now.
Accordingly the world spoke plain at last.
Promised to punish who next played with fire.

So, at his advent, such discomfiture
Taking its true shape of beneficence,
Hohenstiel-Schwangau, half-sad and part-wise,
Sat: if with wistful eye reverting oft
To each pet weapon rusty on its peg,
Yet, with a sigh of satisfaction too
That, peacefulness become the law, herself
Got the due share of godsends in its train,
Cried shame and took advantage quietly.
Still, so the dry-rot had been nursed into
Blood, bones and marrow, that, from worst to best,
All, — clearest brains and soundest hearts, save here, —
All had this lie acceptable for law
Plain as the sun at noonday — "War is best,
Peace is worst; peace we only tolerate
As needful preparation for new war:
War may be for whatever end we will —
Peace only as the proper help thereto.
Such is the law of right and wrong for us
Hohenstiel-Schwangau: for the other world,
As naturally, quite another law.
Are we content? The world is satisfied.
Discontent? Then the world must give us leave
Strike right and left to exercise our arm
Torpid of late through overmuch repose,
And show its strength is still superlative
At somebody's expense in life or limb:
Which done, — let peace succeed and last a year!"
Such devil's-doctrine was so judged God's law,
We say, when this man stepped upon the stage,
That it had seemed a venial fault at most
Had he once more obeyed Sagacity.
"You come i' the happy interval of peace,
The favourable weariness from war:
Prolong it! — artfully, as if intent
On ending peace as soon as possible.
Quietly so increase the sweets of ease
And safety, so employ the multitude.
Put hod and trowel so in idle hands.
So stuff and stop the wagging jaws with bread.
That selfishness shall surreptitiously
Do wisdom's office, whisper in the ear
Of Hohenstiel-Schwangau, there's a pleasant feel
In being gently forced down, pinioned fast
To the easy arm-chair by the pleading arms
O' the world beseeching her to there abide
Content with all the harm done hitherto,
And let herself be petted in return,
Free to re-wage, in speech and prose and verse,
The old unjust wars, nay — in verse and prose
And speech, — to vaunt new victories, as vile
A plague o' the future, — so that words suffice
For present comfort, and no deeds denote
That, — tired of illimitable line on line
Of boulevard-building, tired o' the theatre
With the tuneful thousand in their thrones above.
For glory of the male intelligence.
And Nakedness in her due niche below,
For illustration of the female use —
She, 'twixt a yawn and sigh, prepares to slip
Out of the arm-chair, wants some blood again
From over the boundary, to colour-up
The sheeny sameness, keep the world aware
Hohenstiel-Schwangau must have exercise
Despite the petting of the universe!
Come, you're a city-builder: what's the way
Wisdom takes when time needs that she entice
Some fierce tribe, castled on the mountain-peak,
Into the quiet and amenity
O' the meadow-land below? By crying 'Done
With fight now, down with fortress?' Rather — 'Dare
On, dare ever, not a stone displaced!'
Cries Wisdom, 'Cradle of our ancestors.
Be bulwark, give our children safety still!
Who of our children please, may stoop and taste
O' the valley-fatness, unafraid, — for why?
At first alarm, they have thy mother-ribs
To run upon for refuge; foes forget
Scarcely what Terror on her vantage-coigne,
Couchant supreme among the powers of air,
Watches — prepared to pounce — the country wide!
Meanwhile the encouraged valley holds its own,
From the first hut's adventure in descent.
Half home, half hiding place, — to dome and spire
Befitting the assured metropolis:
Nor means offence to the fort which caps the crag,
All undismantled of a turret-stone,
And bears the banner-pole that creaks at times
Embarrassed by the old emblazonment,
When festal days are to commemorate.
Otherwise left untenanted, no doubt,
Since, never fear, our myriads from below
Would rush, if needs were, man the walls once more.
Renew the exploits of the earlier time
At moment's notice! But till notice sound,
Inhabit we in ease and opulence!'
And so, till one day thus a notice sounds,
Not trumpeted, but in a whisper-gust
Fitfully playing through mute city streets
At midnight weary of day's feast and game —
'Friends, your famed fort's a ruin past repair!
Its use is — to proclaim it had a use
Stolen away long since. Climb to study there
How to paint barbican and battlement
I' the scenes of our new theatre! We fight
Now — by forbidding neighbours to sell steel
Or buy wine, not by blowing out their brains!
Moreover, while we let time sap the strength
O' the walls omnipotent in menace once,
Neighbours would seem to have prepared surprise —
Run up defences in a mushroom-growth,
For all the world like what we boasted: brief —
Hohenstiel-Schwangau's policy is peace!' "

Ay, so Sagacity advised him filch
Folly from fools: handsomely substitute
The dagger o' lath, while gay they sang and danced
For that long dangerous sword they liked to feel,
Even at feast-time, clink and make friends start.
No! he said "Hear the truth, and bear the truth,
And bring the truth to bear on all you are
And do, assured that only good comes thence
Whate'er the shape good take! While I have rule.
Understand! — war for war's sake, war for the sake
O' the good war gets you as war's sole excuse,
Is damnable and damned shall be. You want
Glory? Why so do I, and so does God.
Where is it found, — in this paraded shame, —
One particle of glory? Once you warred
For liberty against the world, and won:
There was the glory. Now, you fain would war
Because the neighbour prospers overmuch, —
Because there has been silence half-an-hour,
Like Heaven on earth, without a cannon-shot
Announcing Hohenstielers-Schwangauese
Are minded to disturb the jubilee, —
Because the loud tradition echoes faint,
And who knows but posterity may doubt
If the great deeds were ever done at all,
Much less believe, were such to do again,
So the event would follow: therefore, prove
The old power, at the expense of somebody!
Oh, Glory, — gilded bubble, bard and sage
So nickname rightly, — would thy dance endure
One moment, would thy mocking make believe
Only one upturned eye thy ball was gold,
Had'st thou less breath to buoy thy vacancy
Than a whole multitude expends in praise,
Less range for roaming than from head to head
Of a whole people? Flit, fall, fly again,
Only, fix never where the resolute hand
May prick thee, prove the lie thou art, at once!
Give me real intellect to reason with,
No multitude, no entity that apes
One wise man, being but a million fools!
How and whence wishest glory, thou wise one?
Would'st get it, — did'st thyself guide Providence, —
By stinting of his due each neighbour round
In strength and knowledge and dexterity
So as to have thy littleness grow large
By all those somethings, once, turned nothings, now,
As children make a molehill mountainous
By scooping out the plain into a trench
And saving so their favourite from approach?
Quite otherwise the cheery game of life.
True yet mimetic warfare, whereby man
Does his best with his utmost, and so ends
The victor most of all in fair defeat.
Who thinks, — would he have no one think beside?
Who knows, who does, — must other learning die
And action perish? Why, our giant proves
No better than a dwarf, with rivalry
Prostrate around him. 'Let the whole race stand
And try conclusions fairly!' he cries first.
Show me the great man would engage his peer
Rather by grinning 'Cheat, thy gold is brass!'
Than granting 'Perfect piece of purest ore!
Still, is it less good mintage, this of mine?'
Well, and these right and sound results of soul
I' the strong and healthy one wise man, — shall such
Be vainly sought for, scornfully renounced
I' the multitude that make the entity —
The people? — to what purpose, if no less.
In power and purity of soul, below
The reach of the unit than, in multiplied
Might of the body, vulgarized the more,
Above, in thick and threefold brutishness?
See! you accept such one wise man, myself:
Wiser or less wise, still I operate
From my own stock of wisdom, nor exact
Of other sort of natures you admire.
That whoso rhymes a sonnet pays a tax,
Who paints a landscape dips brush at his cost,
Who scores a septett true for strings and wind
Mulcted must be — else how should I impose
Properly, attitudinize aright,
Did such conflicting claims as these divert
Hohenstiel-Schwangau from observing me?
Therefore, what I find facile, you be sure,
With effort or without it, you shall dare —
You, I aspire to make my better self
And truly the Great Nation. No more war
For war's sake, then! and, — seeing, wickedness
Springs out of folly, — no more foolish dread
O' the neighbour waxing too inordinate
A rival, through his gain of wealth and ease!
What? — keep me patient, Powers! — the people here,
Earth presses to her heart, nor owns a pride
Above her pride i' the race all flame and air
And aspiration to the boundless Great,
The incommensurably Beautiful —
Whose very faulterings groundward come of flight
Urged by a pinion all too passionate
For heaven and what it holds of gloom and glow:
Bravest of thinkers, bravest of the brave
Doers, exalt in Science, rapturous
In Art, the — more than all — magnetic race
To fascinate their fellows, mould mankind
Hohenstiel-Schwangau-fashion, — these, what? — these
Will have to abdicate their primacy
Should such a nation sell them steel untaxed,
And such another take itself, on hire
For the natural sen'night, somebody for lord
Unpatronized by me whose back was turned?
Or such another yet would fain build bridge,
Lay rail, drive tunnel, busy its poor self
With its appropriate fancy: so there's — flash —
Hohenstiel-Schwangau up in arms at once!
Genius has somewhat of the infantine:
But of the childish, not a touch nor taint
Except through self-will, which, being foolishness,
Is certain, soon or late, of punishment.
Which Providence avert! — and that it may
Avert what both of us would so deserve.
No foolish dread o' the neighbour, I enjoin!
By consequence, no wicked war with him,
While I rule!

Does that mean — no war at all
When just the wickedness I here proscribe
Comes, haply, from the neighbour? Does my speech
Precede the praying that you beat the sword
To plough-share, and the spear to pruning-hook.
And sit down henceforth under your own vine
And fig-tree through the sleepy summer month,
Letting what hurly-burly please explode
On the other side the mountain-frontier? No,
Beloved! I foresee and I announce
Necessity of warfare in one case,
For one cause: one way, I bid broach the blood
O' the world. For truth and right, and only right
And truth, — right, truth, on the absolute scale of God,
No pettiness of man's admeasurement, —
In such case only, and for such one cause,
Fight your hearts out, whatever fate betide
Hands energetic to the uttermost!
Lie not! Endure no lie which needs your heart
And hand to push it out of mankind's path —
No lie that lets the natural forces work
Too long ere lay it plain and pulverized —
Seeing man's life lasts only twenty years!
And such a lie, before both man and God,
Being, at this time present, Austria's rule
O'er Italy, — for Austria's sake the first,
Italy's next, and our sake last of all.
Come with me and deliver Italy!
Smite hip and thigh until the oppressor leave
Free from the Adriatic to the Alps
The oppressed one! We were they who laid her low
In the old bad day when Villany braved Truth
And Right, and laughed 'Henceforward, God deposed,
The Devil is to rule for evermore
I' the world!' — whereof to stop the consequence,
And for atonement of false glory there
Gaped at and gabbled over by the world,
We purpose to get God enthroned again
For what the world will gird at as sheer shame
I' the cost of blood and treasure. 'All for naught —
Not even, say, some patch of province, splice
O' the frontier? — some snug honorarium-fee
Shut into glove and pocketed apace?'
(Questions Sagacity) 'in deference
To the natural susceptibility
Of folks at home, unwitting of that pitch
You soar to, and misdoubting if Truth, Right
And the other such augustnesses repay
Expenditure in coin o' the realm, — but prompt
To recognize the cession of Savoy
And Nice as marketable value!' No,
Sagacity, go preach to Metternich,
And, sermon ended, stay where he resides I
Hohenstiel-Schwangau, you and I must march
The other road! war for the hate of war,
Not love, this once!" So Italy was free.

What else noteworthy and commendable
I' the man's career? — that he was resolute
No trepidation, much less treachery
On his part, should imperil from its poise
The ball o' the world, heaved up at such expense
Of pains so far, and ready to rebound,
Let but a finger maladroitly fall,
Under pretence of making fast and sure
The inch gained by late volubility,
And run itself back to the ancient rest
At foot o' the mountain. Thus he ruled, gave proof
The world had gained a point, progressive so,
By choice, this time, as will and power concurred,
0' the fittest man to rule; not chance of birth,
Or such-like dice-throw. Oft Sagacity
Was at his ear: "Confirm this clear advance,
Support this wise procedure! You, elect
O' the people, mean to justify their choice
And out-king all the kingly imbeciles;
But that's just half the enterprise: remains
You find them a successor like yourself,
In head and heart and eye and hand and aim,
Or all done's undone; and whom hope to mould
So like you as the pupil Nature sends,
The son and heir's completeness which you lack?
Lack it no longer! Wed the pick o' the world,
Where'er you think you find it. Should she be
A queen, — tell Hohenstielers-Schwangauese
'So do the old enthroned decrepitudes
Acknowledge, in the rotten hearts of them,
Their knell is knolled, they hasten to make peace
With the new order, recognize in me
Your right to constitute what king you will.
Cringe therefore crown in hand and bride on arm,
To both of us: we triumph, I suppose!'
Is it the other sort of rank? — bright eye,
Soft smile, and so forth, all her queenly boast?
Undaunted the exordium — 'I, the man
O' the people, with the people mate myself:
So stand, so fall. Kings, keep your crowns and brides!
Our progeny (if Providence agree)
Shall live to tread the baubles underfoot
And bid the scarecrows consort with their kin.
For son, as for his sire, be the free wife
In the free state!' "

That is. Sagacity
Would prop up one more lie, the most of all
Pernicious fancy that the son and heir
Receives the genius from the sire, himself
Transmits as surely, — ask experience else!
Which answers, — never was so plain a truth
As that God drops his seed of heavenly flame
Just where He wills on earth: sometimes where man
Seems to tempt — such the accumulated store
Of faculties — one spark to fire the heap;
Sometimes where, fire-ball-like, it falls upon
The naked unpreparedness of rock,
Burns, beaconing the nations through their night.
Faculties, fuel for the flame? All helps
Come, ought to come, or come not, crossed by chance,
From culture and transmission. What's your want
I' the son and heir? Sympathy, aptitude.
Teachableness, the fuel for the flame?
You'll have them for your pains: but the flame's self,
The novel thought of God shall light the world?
No, poet, though your offspring rhyme and chime
I' the cradle, — painter, no, for all your pet
Draws his first eye, beats Salvatore's boy, —
And thrice no, statesman, should your progeny
Tie bib and tucker with no tape but red,
And make a foolscap-kite of protocols!
Critic and copyist and bureaucrat
To heart's content! The seed o' the apple-tree
Brings forth another tree which bears a crab:
'T is the great gardener grafts the excellence
On wildings where he will.

"How plain I view,
Across those misty years 'twixt me and Rome " —
(Such the man's answer to Sagacity)
The little wayside temple, halfway down
To a mild river that makes oxen white
Miraculously, un-mouse-colours hide,
Or so the Roman country people dream!
I view that sweet small shrub-embedded shrine
On the declivity, was sacred once
To a transmuting Genius of the land,
Could touch and turn its dunnest natures bright,
— Since Italy means the Land of the Ox, we know.
Well, how was it the due succession fell
From priest to priest who ministered i' the cool
Calm fane o' the Clitumnian god? The sire
Brought forth a son and sacerdotal sprout,
Endowed instinctively with good and grace
To suit the gliding gentleness below —
Did he? Tradition tells another tale.
Each priest obtained his predecessor's staff,

Robe, fillet and insignia, blamelessly.
By springing out of ambush, soon or late.
And slaying him: the initiative rite
Simply was murder, save that murder took,
I' the case, another and religious name.
So it was once, is now, shall ever be
With genius and its priesthood in this world:
The new power slays the old — but handsomely.
There he lies, not diminished by an inch
Of stature that he graced the altar with.
Though somebody of other bulk and build
Cries 'What a goodly personage lies here
Reddening the water where the bulrush roots!
May I conduct the service in his place.
Decently and in order, as did he,
And, as he did not, keep a wary watch
When meditating 'neath a willow shade!'
Find out your best man, sure the son of him,
Will prove best man again, and, better still
Somehow than best, the grandson-prodigy!
You think the world would last another day
Did we so make us masters of the trick
Whereby the works go, we could pre-arrange
Their play and reach perfection when we please?
Depend on it, the change and the surprise
Are part o' the plan: 't is we wish steadiness;
Nature prefers a motion by unrest,
Advancement through this force that jostles that.
And so, since much remains i' the world to see.
Here is it still, affording God the sight."
Thus did the man refute Sagacity,
Ever at this one whisper in his ear:
"Here are you picked out, by a miracle,
And placed conspicuously enough, folks say
And you believe, by Providence outright
Taking a new way — nor without success —
To put the world upon its mettle: good!
But Fortune alternates with Providence;
Resource is soon exhausted. Never count
On such a happy hit occurring twice!
Try the old method next time!"

"Old enough,"
(At whisper in his ear, the laugh outbroke)
"And most discredited of all the modes
By just the men and women who make boast
They are kings and queens thereby! Mere self-defence
Should teach them, on one chapter of the law
Must be no sort of trifling — chastity:
They stand or fall, as their progenitors
Were chaste or unchaste. Now, run eye around
My crowned acquaintance, give each life its look
And no more, — why, you'd think each life was led
Purposely for example of what pains
Who leads it took to cure the prejudice.
And prove there's nothing so unproveable
As who is who, what son of what a sire,
And, — inferentially, — how faint the chance
That the next generation needs to fear
Another fool o' the selfsame type as he
Happily regnant now by right divine
And luck o' the pillow! No: select your lord
By the direct employment of your brains
As best you may, — bad as the blunder prove,
A far worse evil stank beneath the sun
When some legitimate blockhead managed so
Matters that high time was to interfere,
Though interference came from hell itself
And not the blind mad miserable mob
Happily ruled so long by pillow-luck
And divine right, — by lies in short, not truth.
And meanwhile use the allotted minute . . . "

One, —
Two, three, four, five — yes, five the pendule warns!
Eh? Why, this wild work wanders past all bound
And bearing! Exile, Leicester-square, the life
I' the old gay miserable time, rehearsed,
Tried on again like cast clothes, still to serve
At a pinch, perhaps? "Who's who?" was aptly asked,
Since certainly I am not I! since when?
Where is the bud-mouthed arbitress? A nod
Out-Homering Homer! Stay — there flits the clue
I fain would find the end of! Yes, — "Meanwhile,
Use the allotted minute!" Well, you see,
(Veracious and imaginary Thiers,
Who map out thus the life I might have led,
But did not, — all the worse for earth and me —
Doff spectacles, wipe pen, shut book, decamp!)
You see 't is easy in heroics! Plain
Pedestrian speech shall help me perorate.
Ah, if one had no need to use the tongue!
How obvious and how easy 't is to talk
Inside the soul, a ghostly dialogue —
Instincts with guesses, — instinct, guess, again
With dubious knowledge, half-experience: each
And all the interlocutors alike
Subordinating, — as decorum bids,
Oh, never fear! but still decisively, —
Claims from without that take too high a tone,
— ("God wills this, man wants that, the dignity
Prescribed a prince would wish the other thing") —
Putting them back to insignificance
Beside one intimatest fact — myself
Am first to be considered, since I live
Twenty years longer and then end, perhaps!
But, where one ceases to soliloquize,
Somehow the motives, that did well enough
I' the darkness, when you bring them into light
Are found, like those famed cave-fish, to lack eye
And organ for the upper magnitudes.
The other common creatures, of less fine
Existence, that acknowledge earth and heaven,
Have it their own way in the argument.
Yes, forced to speak, one stoops to say — one's aim
Was — what it peradventure should have been; —
To renovate a people, mend or end
That bane come of a blessing meant the world
Inordinate culture of the sense made quick
By soul, — the lust o' the flesh, lust of the eye,
And pride of life, — and, consequent on these,
The worship of that prince o' the power o' the air
Who paints the cloud and fills the emptiness
And bids his votaries, famishing for truth.
Feed on a lie.

Alack, one lies oneself
Even in the stating that one's end was truth,
Truth only, if one states as much in words!
Give me the inner chamber of the soul
For obvious easy argument! 't is there
One pits the silent truth against a lie —
Truth which breaks shell a careless simple bird,
Nor wants a gorget nor a beak filed fine,
Steel spurs and the whole armoury o' the tongue,
To equalize the odds. But, do your best,
Words have to come: and somehow words deflect
As the best cannon ever rifled will.

"Deflect" indeed! nor merely words from thoughts
But names from facts: "Clitumnus" did I say?
As if it had been his ox-whitening wave
Whereby folk practised that grim cult of old —
The murder of their temple's priest by who
Would qualify for his succession. Sure —
Nemi was the true lake's style. Dream had need
Of the ox-whitening piece of prettiness
And so confused names, well known once awake.

So, i' the Residenz yet, not Leicester-square,
Alone, — no such congenial intercourse! —
My reverie concludes, as dreaming should,
With daybreak: nothing done and over yet,
Except cigars! The adventure thus may be,
Or never needs to be at all: who knows?
My Cousin-Duke, perhaps, at whose hard head
— Is it, now — is this letter to be launched,
The sight of whose grey oblong, whose grim seal,
Set all these fancies floating for an hour?

Twenty years are good gain, come what come will!
Double or quits! The letter goes! Or stays?

poem by (1871)Report problemRelated quotes
Added by Veronica Serbanoiu
Comment! | Vote! | Copy!

Share

Trace the origin

It is very difficult to trace the origin
We are unaware of the facts and live on margins
No once assertively say the first origin of religion
On e can only hold the views and continue with lien

No one can deny also the strong bond of and attachment
Even today so much stress is thrust upon refined movement
They need more and more followers to stay in fold
We have plenty of faiths in this reformed world

It is thin life of faith and matters much to an individual
He can’t lead the life as simple or very casual
He has somebody as source of strength to pray in mind
Amidst all the difficulties to survive and new energy to find

No one is that much serious about the origin or its emergence
The environment in which he lives is blessed with presence
The God or almighty is in centre of his nerve to hold the view
The basic fact about omni presence is accepted by all and rejected by few

Each part of the globe is blessed with presence of many faiths
Their life style may be different but all are scared of death
Bowing of head in acceptance is common and hands in prayer for mercy
Only one name in prayer and on tongue in case of crisis or emergency

May be God might have missed some the important aspects
He might have thought that people may regard His presence with respect
There won’t be any doubt or confusion as far as his entity was concerned
This has given rise to the particular type of thinking with ugly turns

There is growing degree of intolerance and little respect
No one has taken it seriously to care about and inspect
Why the presence of God can be disputed in any form?
Why the religious heads stay calm and not remain better informed?

If they claim to be sole representative and real emissary
Any argument in favor or against becomes hardly necessary
If we find no soft corner, love and regard for friend or adversary
It tears us apart from believing the faith and makes us weary

The prayer made in any language or in any other unknown format
May find its place and reach to Him for deciding the fate
It is our belief that ultimate wish of Him will only prevail
No other means are available for us to pray for any bail

No one can claim to have drawn the source from ancient times
Many traces of is recovered from excavations in recent times
It speaks of only existence with the impression of that age
Nicely portrayed in engraved materials or on coinage

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Filippo Baldinucci on the Privilege of Burial

"No, boy, we must not"—so began
My Uncle (he's with God long since),
A-petting me, the good old man!
"We must not"—and he seemed to wince,
And lost that laugh whereto had grown
His chuckle at my piece of news,
How cleverly I aimed my stone—
"I fear we must not pelt the Jews!

"When I was young indeed,—ah, faith
Was young and strong in Florence too!
We Christians never dreamed of scathe
Because we cursed or kicked the crew.
But now, well, well! The olive-crops
Weighed double then, and Arno's pranks
Would always spare religious shops
Whenever he o'erflowed his banks!

"I'll tell you"—and his eye regained
Its twinkle—"tell you something choice!
Something may help you keep unstained
Your honest zeal to stop the voice
Of unbelief with stone-throw, spite
Of laws, which modern fools enact,
That we must suffer Jews in sight
Go wholly unmolested! Fact!

"There was, then, in my youth, and yet
Is, by our San Frediano, just
Below the Blessed Olivet,
A wayside ground wherein they thrust
Their dead,—these Jews,—the more our shame!
Except that, so they will but die,
Christians perchance incur no blame
In giving hogs a hoist to stye.

"There, anyhow, Jews stow away
Their dead; and,—such their insolence,—
Slink at odd times to sing and pray
As Christians do—all make-pretence!—
Which wickedness they perpetrate
Because they think no Christians see.
They reckoned here, at any rate,
Without their host: ha, ha, he, he!

"For, what should join their plot of ground
But a good Farmer's Christian field?
The Jews had hedged their corner round
With bramble-bush to keep concealed
Their doings: for the public road
Ran betwixt this their ground and that
The Farmer's, where he ploughed and sowed,
Grew corn for barn and grapes for vat.

"So, properly to guard his store
And gall the unbelievers too,
He builds a shrine and, what is more,
Procures a painter whom I knew,
One Buti (he's with God), to paint
A holy picture there—no less
Than Virgin Mary free from taint
Borne to the sky by angels: yes!

"Which shrine he fixed,—who says him nay?—
A-facing with its picture-side
Not, as you'd think, the public way,
But just where sought these hounds to hide
Their carrion from that very truth
Of Mary's triumph: not a hound
Could act his mummeries uncouth
But Mary shamed the pack all round!

"Now, if it was amusing, judge!
—To see the company arrive,
Each Jew intent to end his trudge
And take his pleasure (though alive)
With all his Jewish kith and kin
Below ground, have his venom out,
Sharpen his wits for next day's sin,
Curse Christians, and so home, no doubt!

"Whereas, each phyz upturned beholds
Mary, I warrant, soaring brave!
And in a trice, beneath the folds
Of filthy garb which gowns each knave,
Down drops it—there to hide grimace,
Contortion of the mouth and nose
At finding Mary in the place
They'd keep for Pilate, I suppose!

"At last, they will not brook—not they!—
Longer such outrage on their tribe:
So, in some hole and corner, lay
Their heads together—how to bribe
The meritorious Farmer's self
To straight undo his work, restore
Their chance to meet and muse on pelf,
Pretending sorrow, as before!

"Forthwith, a posse, if you please,
Of Rabbi This and Rabbi That
Almost go down upon their knees
To get him lay the picture flat.
The spokesman, eighty years of age,
Gray as a badger, with a goat's
Not only beard but bleat, 'gins wage
War with our Mary. Thus he dotes:—

"'Friends, grant a grace! How Hebrews toil
Through life in Florence—why relate
To those who lay the burden, spoil
Our paths of peace? We bear our fate,
But when with life the long toil ends,
Why must you—the expression craves
Pardon, but truth compels me, friends!—
Why must you plague us in our graves?

"'Thoughtlessly plague, I would believe!
For how can you—the lords of ease
By nurture, birthright—e'en conceive
Our luxury to lie with trees
And turf,—the cricket and the bird
Left for our last companionship:
No harsh deed, no unkindly word,
No frowning brow nor scornful lip!

"'Death's luxury, we now rehearse
While, living, through your streets we fare
And take your hatred: nothing worse
Have we, once dead and safe, to bear!
So we refresh our souls, fulfil
Our works, our daily tasks; and thus
Gather you grain—earth's harvest—still
The wheat for you, the straw for us.

"'"What flouting in face, what harm,
In just a lady borne from bier
By boys' heads, wings for leg and arm?"
You question. Friends, the harm is here—
That just when our last sigh is heaved,
And we would fain thank God and you
For labor done and peace achieved,
Back comes the Past in full review!

"'At sight of just that simple flag,
Starts the foe-feeling serpent-like
From slumber. Leave it lulled, nor drag—
Though fangless—forth what needs must strike
When stricken sore, though stroke be vain
Against the mailed oppressor! Give
Play to our fancy that we gain
Life's rights when once we cease to live!

"'Thus much to courtesy, to kind,
To conscience! Now to Florence folk!
There's core beneath this apple-rind,
Beneath this white-of-egg there's yolk!
Beneath this prayer to courtesy,
Kind, conscience—there's a sum to pouch!
How many ducats down will buy
Our shame's removal, sirs? Avouch!

"'Removal, not destruction, sirs!
Just turn your picture! Let it front
The public path! Or memory errs,
Or that same public path is wont
To witness many a chance befall
Of lust, theft, bloodshed—sins enough,
Wherein our Hebrew part is small.
Convert yourselves!'—he cut up rough.

"Look you, how soon a service pair
Religion yields the servant fruit!
A prompt reply our Farmer made
So following: 'Sirs, to grant your suit
Involves much danger! How? Transpose
Our Lady? Stop the chastisement,
All for your good, herself bestows?
What wonder if I grudge consent?

"'—Yet grant it: since, what cash I take
Is so much saved from wicked use.
We know you! And, for Mary's sake,
A hundred ducats shall induce
Concession to your prayer. One day
Suffices: Master Buti's brush
Turns Mary round the other way,
And deluges your side with slush.

"'Down with the ducats therefore!' Dump,
Dump, dump it falls, each counted piece
Hard gold. Then out of door they stump,
These dogs, each brisk as with new lease
Of life, I warrant,—glad he'll die
Henceforward just as he may choose,
Be buried and in clover lie!
Well said Esaias—'stiff-necked Jews!'

"Off posts without a minute's loss
Our Farmer, once the cash in poke,
And summons Buti—ere its gloss
Have time to fade from off the joke—
To chop and change his work, undo
The done side, make the side, now blank,
Recipient of our Lady—who,
Displaced thus, had these dogs to thank!

"Now, boy, you're hardly to instruct
In technicalities of Art!
My nephew's childhood sure has sucked
Along with mother's-milk some part
Of painter's-practice—learned, at least
How expeditiously is plied
A work in fresco—never ceased
When once begun—a day, each side.

"So, Buti—(he's with God)—begins:
First covers up the shrine all round
With hoarding; then, as like as twins,
Paints, t'other side the burial-ground,
New Mary, every point the same;
Next, sluices over, as agreed,
The old; and last—but, spoil the game
By telling you? Not I, indeed!

"Well, ere the week was half at end,
Out came the object of this zeal,
This fine alacrity to spend
Hard money for mere dead men's weal!
How think you? That old spokesman Jew
Was High Priest, and he had a wife
As old, and she was dying too,
And wished to end in peace her life!

"And he must humor dying whims,
And soothe her with the idle hope
They'd say their prayers and sing their hymns
As if her husband were the Pope!
And she did die—believing just
This privilege was purchased! Dead
In comfort through her foolish trust!
'Stiff-necked ones,' well Esaias said!

"So, Sabbath morning, out of gate
And on to way, what sees our arch
Good Farmer? Why, they hoist their freight—
The corpse—on shoulder, and so, march!
'Now for it, Buti!' In the nick
Of time 'tis pully-hauly, hence
With hoarding! O'er the wayside quick
There's Mary plain in evidence!

"And here's the convoy halting: right!
Oh, they are bent on howling psalms
And growling prayers, when opposite!
And yet they glance, for all their qualms,
Approve that promptitude of his,
The Farmer's—duly at his post
To take due thanks from every phyz,
Sour smirk—nay, surly smile almost!

"Then earthward drops each brow again;
The solemn task's resumed; they reach
Their holy field—the unholy train:
Enter its precinct, all and each,
Wrapt somehow in their godless rites;
Till, rites at end, up-waking, lo,
They lift their faces! What delights
The mourners as they turn to go?

"Ha, ha, he, he! On just the side
They drew their purse-strings to make quit
Of Mary,—Christ the Crucified
Fronted them now—these biters bit!
Never was such a hiss and snort,
Such screwing nose and shooting lip!
Their purchase—honey in report—
Proved gall and verjuice at first sip!

"Out they break, on they bustle, where,
A-top of wall, the Farmer waits
With Buti: never fun so rare!
The Farmer has the best: he rates
The rascal, as the old High Priest
Takes on himself to sermonize—
Nay, sneer 'We Jews supposed, at least,
Theft was a crime in Christian eyes!'

"'Theft?' cries the Farmer. 'Eat your words!
Show me what constitutes a breach
Of faith in aught was said or heard!
I promised you in plainest speech
I'd take the thing you count disgrace
And put it here—and here 'tis put!
Did you suppose I'd leave the place
Blank therefore, just your rage to glut?

"'I guess you dared not stipulate
For such a damned impertinence!
So, quick, my graybeard, out of gate
And in at Ghetto! Haste you hence!
As long as I have house and land,
To spite you irreligious chaps,
Here shall the Crucifixion stand—
Unless you down with cash, perhaps!'

"So snickered he and Buti both.
The Jews said nothing, interchanged
A glance or two, renewed their oath
To keep ears stopped and hearts estranged
From grace, for all our Church can do;
Then off they scuttle: sullen jog
Homewards, against our Church to brew
Fresh mischief in their synagogue.

"But next day—see what happened, boy!
See why I bid you have a care
How you pelt Jews! The knaves employ
Such methods of revenge, forbear
No outrage on our faith, when free
To wreak their malice! Here they took
So base a method—plague o' me
If I record it in my Book!

"For, next day while the Farmer sat
Laughing with Buti, in his shop,
At their successful joke,—rat-tat,—
Door opens, and they're like to drop
Down to the floor as in there stalks
A six-feet-high herculean-built
Young he-Jew with a beard that balks
Description. 'Help ere blood be spilt!'

"—Screamed Buti: for he recognized
Whom but the son, no less no more,
Of that High Priest his work surprised
So pleasantly the day before!
Son of the mother, then, whereof
The bier he lent a shoulder to,
And made the moans about, dared scoff
At sober Christian grief—the Jew!

"'Sirs, I salute you! Never rise!
No apprehension!' (Buti, white
And trembling like a tub of size,
Had tried to smuggle out of sight
The picture's self—the thing in oils,
You know, from which a fresco's dash
Which courage speeds while caution spoils)
'Stay and be praised, sir, unabashed!

"'Praised,—ay, and paid too: for I come
To buy that very work of yours.
My poor abode, which boasts—well, some
Few specimens of Art, secures,
Haply, a masterpiece indeed
If I should find my humble means
Suffice the outlay. So, proceed!
Propose,—ere prudence intervenes!'

"On Buti, cowering like a child,
These words descended from aloft,
In tone so ominously mild,
With smile terrifically soft
To that degree—could Buti dare
(Poor fellow) use his brains, think twice?
He asked, thus taken unaware,
No more than just the proper price!

"'Done!' cries the monster. 'I disburse
Forthwith your moderate demand.
Count on my custom—if no worse
Your future work be, understand,
Than this I carry off! No aid!
My arm, sir, lacks nor bone nor thews:
The burden's easy, and we're made,
Easy or hard, to bear—we Jews!'

"Crossing himself at such escape,
Buti by turns the money eyes
And, timidly, the stalwart shape
Now moving doorwards; but, more wise,
The Farmer,—who, though dumb, this while
Had watched advantage,—straight conceived
A reason for that tone and smile
So mild and soft! The Jew—believed!

"Mary in triumph borne to deck
A Hebrew household! Pictured where
No one was used to bend the neck
In praise or bow the knee in prayer!
Borne to that domicile by whom?
The son of the High Priest! Through what?
An insult done his mother's tomb!
Saul changed to Paul—the case came pat!

"'Stay, dog Jew ... gentle sir, that is!
Resolve me! Can it be, she crowned,
Mary, by miracle,—Oh bliss!—
My prevent to your burial-ground?
Certain, a ray of light has burst
Your vale of darkness! Had you else,
Only for Mary's sake, an pursed
So much hard money? Tell—oh, tell's!'

"Round—like a serpent that we took
For worm and trod on—turns his bulk
About the Jew. First dreadful look
Sends Buti in a trice to skulk
Out of sight somewhere, safe—alack!
But our good Farmer faith made bold:
And firm (with Florence at his back)
He stood, while gruff the gutturals rolled—

"'Ay, sir, a miracle was worked,
By quite another power, I trow,
Than ever yet in canvas lurked,
Or you would scarcely face me now!
A certain impulse did suggest
A certain grasp with this right-hand,
Which probably had put to rest
Our quarrel,—thus your throat once spanned!

"'But I remembered me, subdued
That impulse, and you face me still!
And soon a philosophic mood
Succeeding (hear it, if you will!)
Has altogether changed my views
Concerning Art! Blind prejudice!
Well may you Christians tax us Jews
With scrupulosity too nice!

"'For, don't I see,—let's issue join!—
Whenever I'm allowed pollute
(I—and my little bag of coin)
Some Christian palace of repute,—
Don't I see stuck up everywhere
Abundant proof that cultured taste
Has Beauty for its only care,
And upon Truth no thought to waste?

"'"Jew, since it must be, take in pledge
Of payment"—so a Cardinal
Has sighed to me as if a wedge
Entered his heart—"this best of all
My treasures!" Leda, Ganymede
Or Antiope: swan, eagle, ape,
(Or what's the beast of what's the breed)
And Jupiter in every shape!

"'Whereat if I presume to ask
"But, Eminence, though Titian's whisk
Of brush have well performed its task,
How comes it these false godships frisk
In presence of—what yonder frame
Pretends to image? Surely, odd
It seems, you let confront The Name
Each beast the heathen called his god!"

"'Benignant smiles me pity straight
The Cardinal. "'Tis Truth, we prize!
Art's the sole question in debate!
These subjects are so many lies.
We treat them with a proper scorn
When we turn lies—called gods forsooth—
To lies' fit use, now Christ is born.
Drawing and coloring are Truth.

"'"Think you I honour lies so much
As scruple to parade the charms
Of Leda—Titian, every touch—
Because the thing within her arms
Means Jupiter who had the praise
And prayer of a benighted world?
He would have mine too, if, in days
Of light, I kept the canvas furled!"

"'So ending, with some easy gibe.
What power has logic! I, at once,
Acknowledged error in our tribe
So squeamish that, when friends ensconce
A pretty picture in its niche
To do us honor, deck our graves,
We fret and fume and have an itch
To strangle folk—ungrateful knaves!

"'No, sir! Be sure that—what's its style,
Your picture?—shall possess ungrudged
A place among my rank and file
Of Ledas and what not—be judged
Just as a picture! and (because
I fear me much I scarce have bought
A Titian) Master Buti's flaws
Found there, will have the laugh flaws ought!'

"So, with a scowl, it darkens door—
This bulk—no longer! But makes
Prompt glad re-entry; there's a score
Of oaths, as the good Farmer wakes
From what must needs have been a trance,
Or he had struck (he swears) to ground
The bold bad mouth that dared advance
Such doctrine the reverse of sound!

"Was magic here? Most like! For, since,
Somehow our city's faith grows still
More and more lukewarm. and our Prince
Or loses heart or wants the will
To check increase of cold. 'Tis 'Live
And let live! Languidly repress
The Dissident! In short,—contrive
Christians must bear with Jews: no less!'

"The end seems, any Israelite
Wants any picture,—pishes, poohs,
Purchases, hangs it full in sight
In any chamber he may choose!
In Christ's crown, one more thorn we rue!
In Mary's bosom, one more sword!
No, boy, you must not pelt a Jew!
O Lord, how long? How long, O Lord?"

poem by from Pacchiarotto (1876)Report problemRelated quotes
Added by Veronica Serbanoiu
Comment! | Vote! | Copy!

Share
Byron

Don Juan: Canto The Fifth

When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.

I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain- simple- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.

The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.

I have a passion for the name of 'Mary,'
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad- and let a tale grow cold,
Which must not be pathetically told.

The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off 'the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There 's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.

'T was a raw day of Autumn's bleak beginning,
When nights are equal, but not so the days;
The Parcae then cut short the further spinning
Of seamen's fates, and the loud tempests raise
The waters, and repentance for past sinning
In all, who o'er the great deep take their ways:
They vow to amend their lives, and yet they don't;
Because if drown'd, they can't- if spared, they won't.

A crowd of shivering slaves of every nation,
And age, and sex, were in the market ranged;
Each bevy with the merchant in his station:
Poor creatures! their good looks were sadly changed.
All save the blacks seem'd jaded with vexation,
From friends, and home, and freedom far estranged;
The negroes more philosophy display'd,-
Used to it, no doubt, as eels are to be flay'd.

Juan was juvenile, and thus was full,
As most at his age are, of hope and health;
Yet I must own he looked a little dull,
And now and then a tear stole down by stealth;
Perhaps his recent loss of blood might pull
His spirit down; and then the loss of wealth,
A mistress, and such comfortable quarters,
To be put up for auction amongst Tartars,

Were things to shake a stoic; ne'ertheless,
Upon the whole his carriage was serene:
His figure, and the splendour of his dress,
Of which some gilded remnants still were seen,
Drew all eyes on him, giving them to guess
He was above the vulgar by his mien;
And then, though pale, he was so very handsome;
And then- they calculated on his ransom.

Like a backgammon board the place was dotted
With whites and blacks, in groups on show for sale,
Though rather more irregularly spotted:
Some bought the jet, while others chose the pale.
It chanced amongst the other people lotted,
A man of thirty rather stout and hale,
With resolution in his dark grey eye,
Next Juan stood, till some might choose to buy.

He had an English look; that is, was square
In make, of a complexion white and ruddy,
Good teeth, with curling rather dark brown hair,
And, it might be from thought or toil or study,
An open brow a little mark'd with care:
One arm had on a bandage rather bloody;
And there he stood with such sang-froid, that greater
Could scarce be shown even by a mere spectator.

But seeing at his elbow a mere lad,
Of a high spirit evidently, though
At present weigh'd down by a doom which had
O'erthrown even men, he soon began to show
A kind of blunt compassion for the sad
Lot of so young a partner in the woe,
Which for himself he seem'd to deem no worse
Than any other scrape, a thing of course.

'My boy!' said he, 'amidst this motley crew
Of Georgians, Russians, Nubians, and what not,
All ragamuffins differing but in hue,
With whom it is our luck to cast our lot,
The only gentlemen seem I and you;
So let us be acquainted, as we ought:
If I could yield you any consolation,
'T would give me pleasure.- Pray, what is your nation?'

When Juan answer'd- 'Spanish!' he replied,
'I thought, in fact, you could not be a Greek;
Those servile dogs are not so proudly eyed:
Fortune has play'd you here a pretty freak,
But that 's her way with all men, till they 're tried;
But never mind,- she 'll turn, perhaps, next week;
She has served me also much the same as you,
Except that I have found it nothing new.'

'Pray, sir,' said Juan, 'if I may presume,
What brought you here?'- 'Oh! nothing very rare-
Six Tartars and a drag-chain.'- 'To this doom
But what conducted, if the question's fair,
Is that which I would learn.'- 'I served for some
Months with the Russian army here and there,
And taking lately, by Suwarrow's bidding,
A town, was ta'en myself instead of Widdin.'

'Have you no friends?'- 'I had- but, by God's blessing,
Have not been troubled with them lately. Now
I have answer'd all your questions without pressing,
And you an equal courtesy should show.'
'Alas!' said Juan, ''t were a tale distressing,
And long besides.'- 'Oh! if 't is really so,
You 're right on both accounts to hold your tongue;
A sad tale saddens doubly, when 't is long.

'But droop not: Fortune at your time of life,
Although a female moderately fickle,
Will hardly leave you (as she 's not your wife)
For any length of days in such a pickle.
To strive, too, with our fate were such a strife
As if the corn-sheaf should oppose the sickle:
Men are the sport of circumstances, when
The circumstances seem the sport of men.'

''T is not,' said Juan, 'for my present doom
I mourn, but for the past;- I loved a maid:'-
He paused, and his dark eye grew full of gloom;
A single tear upon his eyelash staid
A moment, and then dropp'd; 'but to resume,
'T is not my present lot, as I have said,
Which I deplore so much; for I have borne
Hardships which have the hardiest overworn,

'On the rough deep. But this last blow-' and here
He stopp'd again, and turn'd away his face.
'Ay,' quoth his friend, 'I thought it would appear
That there had been a lady in the case;
And these are things which ask a tender tear,
Such as I, too, would shed if in your place:
I cried upon my first wife's dying day,
And also when my second ran away:

'My third-'- 'Your third!' quoth Juan, turning round;
'You scarcely can be thirty: have you three?'
'No- only two at present above ground:
Surely 't is nothing wonderful to see
One person thrice in holy wedlock bound!'
'Well, then, your third,' said Juan; 'what did she?
She did not run away, too,- did she, sir?'
'No, faith.'- 'What then?'- 'I ran away from her.'

'You take things coolly, sir,' said Juan. 'Why,'
Replied the other, 'what can a man do?
There still are many rainbows in your sky,
But mine have vanish'd. All, when life is new,
Commence with feelings warm, and prospects high;
But time strips our illusions of their hue,
And one by one in turn, some grand mistake
Casts off its bright skin yearly like the snake.

''T is true, it gets another bright and fresh,
Or fresher, brighter; but the year gone through,
This skin must go the way, too, of all flesh,
Or sometimes only wear a week or two;-
Love 's the first net which spreads its deadly mesh;
Ambition, Avarice, Vengeance, Glory, glue
The glittering lime-twigs of our latter days,
Where still we flutter on for pence or praise.'

'All this is very fine, and may be true,'
Said Juan; 'but I really don't see how
It betters present times with me or you.'
'No?' quoth the other; 'yet you will allow
By setting things in their right point of view,
Knowledge, at least, is gain'd; for instance, now,
We know what slavery is, and our disasters
May teach us better to behave when masters.'

'Would we were masters now, if but to try
Their present lessons on our Pagan friends here,'
Said Juan,- swallowing a heart-burning sigh:
'Heaven help the scholar whom his fortune sends here!'
'Perhaps we shall be one day, by and by,'
Rejoin'd the other, when our bad luck mends here;
Meantime (yon old black eunuch seems to eye us)

'But after all, what is our present state?
'T is bad, and may be better- all men's lot:
Most men are slaves, none more so than the great,
To their own whims and passions, and what not;
Society itself, which should create
Kindness, destroys what little we had got:
To feel for none is the true social art
Of the world's stoics- men without a heart.'

Just now a black old neutral personage
Of the third sex stept up, and peering over
The captives, seem'd to mark their looks and age,
And capabilities, as to discover
If they were fitted for the purposed cage:
No lady e'er is ogled by a lover,
Horse by a blackleg, broadcloth by a tailor,
Fee by a counsel, felon by a jailor,

As is a slave by his intended bidder.
'T is pleasant purchasing our fellow-creatures;
And all are to be sold, if you consider
Their passions, and are dext'rous; some by features
Are bought up, others by a warlike leader,
Some by a place- as tend their years or natures;
The most by ready cash- but all have prices,
From crowns to kicks, according to their vices.

The eunuch, having eyed them o'er with care,
Turn'd to the merchant, and begun to bid
First but for one, and after for the pair;
They haggled, wrangled, swore, too- so they did!
As though they were in a mere Christian fair
Cheapening an ox, an ass, a lamb, or kid;
So that their bargain sounded like a battle
For this superior yoke of human cattle.

At last they settled into simple grumbling,
And pulling out reluctant purses, and
Turning each piece of silver o'er, and tumbling
Some down, and weighing others in their hand,
And by mistake sequins with paras jumbling,
Until the sum was accurately scann'd,
And then the merchant giving change, and signing
Receipts in full, began to think of dining.

I wonder if his appetite was good?
Or, if it were, if also his digestion?
Methinks at meals some odd thoughts might intrude,
And conscience ask a curious sort of question,
About the right divine how far we should
Sell flesh and blood. When dinner has opprest one,
I think it is perhaps the gloomiest hour
Which turns up out of the sad twenty-four.

Voltaire says 'No:' he tells you that Candide
Found life most tolerable after meals;
He 's wrong- unless man were a pig, indeed,
Repletion rather adds to what he feels,
Unless he 's drunk, and then no doubt he 's freed
From his own brain's oppression while it reels.
Of food I think with Philip's son, or rather
Ammon's (ill pleased with one world and one father);

I think with Alexander, that the act
Of eating, with another act or two,
Makes us feel our mortality in fact
Redoubled; when a roast and a ragout,
And fish, and soup, by some side dishes back'd,
Can give us either pain or pleasure, who
Would pique himself on intellects, whose use
Depends so much upon the gastric juice?

The other evening ('t was on Friday last)-
This is a fact and no poetic fable-
Just as my great coat was about me cast,
My hat and gloves still lying on the table,
I heard a shot- 't was eight o'clock scarce past-
And, running out as fast as I was able,
I found the military commandant
Stretch'd in the street, and able scarce to pant.

Poor fellow! for some reason, surely bad,
They had slain him with five slugs; and left him there
To perish on the pavement: so I had
Him borne into the house and up the stair,
And stripp'd and look'd to- But why should I ad
More circumstances? vain was every care;
The man was gone: in some Italian quarrel
Kill'd by five bullets from an old gun-barrel.

I gazed upon him, for I knew him well;
And though I have seen many corpses, never
Saw one, whom such an accident befell,
So calm; though pierced through stomach, heart, and liver,
He seem'd to sleep,- for you could scarcely tell
(As he bled inwardly, no hideous river
Of gore divulged the cause) that he was dead:
So as I gazed on him, I thought or said-

'Can this be death? then what is life or death?
Speak!' but he spoke not: 'Wake!' but still he slept:-
'But yesterday and who had mightier breath?
A thousand warriors by his word were kept
In awe: he said, as the centurion saith,
'Go,' and he goeth; 'come,' and forth he stepp'd.
The trump and bugle till he spake were dumb-
And now nought left him but the muffled drum.'

And they who waited once and worshipp'd- they
With their rough faces throng'd about the bed
To gaze once more on the commanding clay
Which for the last, though not the first, time bled:
And such an end! that he who many a day
Had faced Napoleon's foes until they fled,-
The foremost in the charge or in the sally,
Should now be butcher'd in a civic alley.

The scars of his old wounds were near his new,
Those honourable scars which brought him fame;
And horrid was the contrast to the view-
But let me quit the theme; as such things claim
Perhaps even more attention than is due
From me: I gazed (as oft I have gazed the same)
To try if I could wrench aught out of death
Which should confirm, or shake, or make a faith;

But it was all a mystery. Here we are,
And there we go:- but where? five bits of lead,
Or three, or two, or one, send very far!
And is this blood, then, form'd but to be shed?
Can every element our elements mar?
And air- earth- water- fire live- and we dead?
We whose minds comprehend all things? No more;
But let us to the story as before.

The purchaser of Juan and acquaintance
Bore off his bargains to a gilded boat,
Embark'd himself and them, and off they went thence
As fast as oars could pull and water float;
They look'd like persons being led to sentence,
Wondering what next, till the caique was brought
Up in a little creek below a wall
O'ertopp'd with cypresses, dark-green and tall.

Here their conductor tapping at the wicket
Of a small iron door, 't was open'd, and
He led them onward, first through a low thicket
Flank'd by large groves, which tower'd on either hand:
They almost lost their way, and had to pick it-
For night was dosing ere they came to land.
The eunuch made a sign to those on board,
Who row'd off, leaving them without a word.

As they were plodding on their winding way
Through orange bowers, and jasmine, and so forth
(Of which I might have a good deal to say,
There being no such profusion in the North
Of oriental plants, 'et cetera,'
But that of late your scribblers think it worth
Their while to rear whole hotbeds in their works
Because one poet travell'd 'mongst the Turks)-

As they were threading on their way, there came
Into Don Juan's head a thought, which he
Whisper'd to his companion:- 't was the same
Which might have then occurr'd to you or me.
'Methinks,' said he, 'it would be no great shame
If we should strike a stroke to set us free;
Let 's knock that old black fellow on the head,
And march away- 't were easier done than said.'

'Yes,' said the other, 'and when done, what then?
How get out? how the devil got we in?
And when we once were fairly out, and when
From Saint Bartholomew we have saved our skin,
To-morrow 'd see us in some other den,
And worse off than we hitherto have been;
Besides, I 'm hungry, and just now would take,
Like Esau, for my birthright a beef-steak.

'We must be near some place of man's abode;-
For the old negro's confidence in creeping,
With his two captives, by so queer a road,
Shows that he thinks his friends have not been sleeping;
A single cry would bring them all abroad:
'T is therefore better looking before leaping-
And there, you see, this turn has brought us through,
By Jove, a noble palace!- lighted too.'

It was indeed a wide extensive building
Which open'd on their view, and o'er the front
There seem'd to be besprent a deal of gilding
And various hues, as is the Turkish wont,-
A gaudy taste; for they are little skill'd in
The arts of which these lands were once the font:
Each villa on the Bosphorus looks a screen
New painted, or a pretty opera-scene.

And nearer as they came, a genial savour
Of certain stews, and roast-meats, and pilaus,
Things which in hungry mortals' eyes find favour,
Made Juan in his harsh intentions pause,
And put himself upon his good behaviour:
His friend, too, adding a new saving clause,
Said, 'In Heaven's name let's get some supper now,
And then I 'm with you, if you 're for a row.'

Some talk of an appeal unto some passion,
Some to men's feelings, others to their reason;
The last of these was never much the fashion,
For reason thinks all reasoning out of season.
Some speakers whine, and others lay the lash on,
But more or less continue still to tease on,
With arguments according to their 'forte;'
But no one dreams of ever being short.-

But I digress: of all appeals,- although
I grant the power of pathos, and of gold,
Of beauty, flattery, threats, a shilling,- no
Method 's more sure at moments to take hold
Of the best feelings of mankind, which grow
More tender, as we every day behold,
Than that all-softening, overpowering knell,
The tocsin of the soul- the dinner-bell.

Turkey contains no bells, and yet men dine;
And Juan and his friend, albeit they heard
No Christian knoll to table, saw no line
Of lackeys usher to the feast prepared,
Yet smelt roast-meat, beheld a huge fire shine,
And cooks in motion with their clean arms bared,
And gazed around them to the left and right
With the prophetic eye of appetite.

And giving up all notions of resistance,
They follow'd close behind their sable guide,
Who little thought that his own crack'd existence
Was on the point of being set aside:
He motion'd them to stop at some small distance,
And knocking at the gate, 't was open'd wide,
And a magnificent large hall display'd
The Asian pomp of Ottoman parade.

I won't describe; description is my forte,
But every fool describes in these bright days
His wondrous journey to some foreign court,
And spawns his quarto, and demands your praise-
Death to his publisher, to him 't is sport;
While Nature, tortured twenty thousand ways,
Resigns herself with exemplary patience
To guide-books, rhymes, tours, sketches, illustrations.

Along this hall, and up and down, some, squatted
Upon their hams, were occupied at chess;
Others in monosyllable talk chatted,
And some seem'd much in love with their own dress.
And divers smoked superb pipes decorated
With amber mouths of greater price or less;
And several strutted, others slept, and some
Prepared for supper with a glass of rum.

As the black eunuch enter'd with his brace
Of purchased Infidels, some raised their eyes
A moment without slackening from their pace;
But those who sate ne'er stirr'd in anywise:
One or two stared the captives in the face,
Just as one views a horse to guess his price;
Some nodded to the negro from their station,
But no one troubled him with conversation.

He leads them through the hall, and, without stopping,
On through a farther range of goodly rooms,
Splendid but silent, save in one, where, dropping,
A marble fountain echoes through the glooms
Of night which robe the chamber, or where popping
Some female head most curiously presumes
To thrust its black eyes through the door or lattice,
As wondering what the devil a noise that is.

Some faint lamps gleaming from the lofty walls
Gave light enough to hint their farther way,
But not enough to show the imperial halls,
In all the flashing of their full array;
Perhaps there 's nothing- I 'll not say appals,
But saddens more by night as well as day,
Than an enormous room without a soul
To break the lifeless splendour of the whole.

Two or three seem so little, one seems nothing:
In deserts, forests, crowds, or by the shore,
There solitude, we know, has her full growth in
The spots which were her realms for evermore;
But in a mighty hall or gallery, both in
More modern buildings and those built of yore,
A kind of death comes o'er us all alone,
Seeing what 's meant for many with but one.

A neat, snug study on a winter's night,
A book, friend, single lady, or a glass
Of claret, sandwich, and an appetite,
Are things which make an English evening pass;
Though certes by no means so grand a sight
As is a theatre lit up by gas.
I pass my evenings in long galleries solely,
And that 's the reason I 'm so melancholy.

Alas! man makes that great which makes him little:
I grant you in a church 't is very well:
What speaks of Heaven should by no means be brittle,
But strong and lasting, till no tongue can tell
Their names who rear'd it; but huge houses fit ill-
And huge tombs worse- mankind, since Adam fell:
Methinks the story of the tower of Babel
Might teach them this much better than I 'm able.

Babel was Nimrod's hunting-box, and then
A town of gardens, walls, and wealth amazing,
Where Nabuchadonosor, king of men,
Reign'd, till one summer's day he took to grazing,
And Daniel tamed the lions in their den,
The people's awe and admiration raising;
'T was famous, too, for Thisbe and for Pyramus,
And the calumniated queen Semiramis.

That injured Queen by chroniclers so coarse
Has been accused (I doubt not by conspiracy)
Of an improper friendship for her horse
(Love, like religion, sometimes runs to heresy):
This monstrous tale had probably its source
(For such exaggerations here and there I see)
In writing 'Courser' by mistake for 'Courier:'
I wish the case could come before a jury here.

But to resume,- should there be (what may not
Be in these days?) some infidels, who don't,
Because they can't find out the very spot
Of that same Babel, or because they won't
(Though Claudius Rich, Esquire, some bricks has got,
And written lately two memoirs upon't),
Believe the Jews, those unbelievers, who
Must be believed, though they believe not you,

Yet let them think that Horace has exprest
Shortly and sweetly the masonic folly
Of those, forgetting the great place of rest,
Who give themselves to architecture wholly;
We know where things and men must end at best:
A moral (like all morals) melancholy,
And 'Et sepulchri immemor struis domos'
Shows that we build when we should but entomb us.

At last they reach'd a quarter most retired,
Where echo woke as if from a long slumber;
Though full of all things which could be desired,
One wonder'd what to do with such a number
Of articles which nobody required;
Here wealth had done its utmost to encumber
With furniture an exquisite apartment,
Which puzzled Nature much to know what Art meant.

It seem'd, however, but to open on
A range or suite of further chambers, which
Might lead to heaven knows where; but in this one
The movables were prodigally rich:
Sofas 't was half a sin to sit upon,
So costly were they; carpets every stitch
Of workmanship so rare, they made you wish
You could glide o'er them like a golden fish.

The black, however, without hardly deigning
A glance at that which wrapt the slaves in wonder,
Trampled what they scarce trod for fear of staining,
As if the milky way their feet was under
With all its stars; and with a stretch attaining
A certain press or cupboard niched in yonder-
In that remote recess which you may see-
Or if you don't the fault is not in me,-

I wish to be perspicuous; and the black,
I say, unlocking the recess, pull'd forth
A quantity of clothes fit for the back
Of any Mussulman, whate'er his worth;
And of variety there was no lack-
And yet, though I have said there was no dearth,
He chose himself to point out what he thought
Most proper for the Christians he had bought.

The suit he thought most suitable to each
Was, for the elder and the stouter, first
A Candiote cloak, which to the knee might reach,
And trousers not so tight that they would burst,
But such as fit an Asiatic breech;
A shawl, whose folds in Cashmire had been nurst,
Slippers of saffron, dagger rich and handy;
In short, all things which form a Turkish Dandy.

While he was dressing, Baba, their black friend,
Hinted the vast advantages which they
Might probably attain both in the end,
If they would but pursue the proper way
Which fortune plainly seem'd to recommend;
And then he added, that he needs must say,
''T would greatly tend to better their condition,
If they would condescend to circumcision.

'For his own part, he really should rejoice
To see them true believers, but no less
Would leave his proposition to their choice.'
The other, thanking him for this excess
Of goodness, in thus leaving them a voice
In such a trifle, scarcely could express
'Sufficiently' (he said) 'his approbation
Of all the customs of this polish'd nation.

'For his own share- he saw but small objection
To so respectable an ancient rite;
And, after swallowing down a slight refection,
For which he own'd a present appetite,
He doubted not a few hours of reflection
Would reconcile him to the business quite.'
'Will it?' said Juan, sharply: 'Strike me dead,
But they as soon shall circumcise my head!

'Cut off a thousand heads, before-'- 'Now, pray,'
Replied the other, 'do not interrupt:
You put me out in what I had to say.
Sir!- as I said, as soon as I have supt,
I shall perpend if your proposal may
Be such as I can properly accept;
Provided always your great goodness still
Remits the matter to our own free-will.'

Baba eyed Juan, and said, 'Be so good
As dress yourself-' and pointed out a suit
In which a Princess with great pleasure would
Array her limbs; but Juan standing mute,
As not being in a masquerading mood,
Gave it a slight kick with his Christian foot;
And when the old negro told him to 'Get ready,'
Replied, 'Old gentleman, I 'm not a lady.'

'What you may be, I neither know nor care,'
Said Baba; 'but pray do as I desire:
I have no more time nor many words to spare.'
'At least,' said Juan, 'sure I may enquire
The cause of this odd travesty?'- 'Forbear,'
Said Baba, 'to be curious; 't will transpire,
No doubt, in proper place, and time, and season:
I have no authority to tell the reason.'

'Then if I do,' said Juan, 'I 'll be-'- 'Hold!'
Rejoin'd the negro, 'pray be not provoking;
This spirit 's well, but it may wax too bold,
And you will find us not top fond of joking.'
'What, sir!' said Juan, 'shall it e'er be told
That I unsex'd my dress?' But Baba, stroking
The things down, said, 'Incense me, and I call
Those who will leave you of no sex at all.

'I offer you a handsome suit of clothes:
A woman's, true; but then there is a cause
Why you should wear them.'- 'What, though my soul loathes
The effeminate garb?'- thus, after a short pause,
Sigh'd Juan, muttering also some slight oaths,
'What the devil shall I do with all this gauze?'
Thus he profanely term'd the finest lace
Which e'er set off a marriage-morning face.

And then he swore; and, sighing, on he slipp'd
A pair of trousers of flesh-colour'd silk;
Next with a virgin zone he was equipp'd,
Which girt a slight chemise as white as milk;
But tugging on his petticoat, he tripp'd,
Which- as we say- or, as the Scotch say, whilk
(The rhyme obliges me to this; sometimes
Monarchs are less imperative than rhymes)-

Whilk, which (or what you please), was owing to
His garment's novelty, and his being awkward:
And yet at last he managed to get through
His toilet, though no doubt a little backward:
The negro Baba help'd a little too,
When some untoward part of raiment stuck hard;
And, wrestling both his arms into a gown,
He paused, and took a survey up and down.

One difficulty still remain'd- his hair
Was hardly long enough; but Baba found
So many false long tresses all to spare,
That soon his head was most completely crown'd,
After the manner then in fashion there;
And this addition with such gems was bound
As suited the ensemble of his toilet,
While Baba made him comb his head and oil it.

And now being femininely all array'd,
With some small aid from scissors, paint, and tweezers,
He look'd in almost all respects a maid,
And Baba smilingly exclaim'd, 'You see, sirs,
A perfect transformation here display'd;
And now, then, you must come along with me, sirs,
That is- the Lady:' clapping his hands twice,
Four blacks were at his elbow in a trice.

'You, sir,' said Baba, nodding to the one,
'Will please to accompany those gentlemen
To supper; but you, worthy Christian nun,
Will follow me: no trifling, sir; for when
I say a thing, it must at once be done.
What fear you? think you this a lion's den?
Why, 't is a palace; where the truly wise
Anticipate the Prophet's paradise.

'You fool! I tell you no one means you harm.'
'So much the better,' Juan said, 'for them;
Else they shall feel the weight of this my arm,
Which is not quite so light as you may deem.
I yield thus far; but soon will break the charm
If any take me for that which I seem:
So that I trust for everybody's sake,
That this disguise may lead to no mistake.'

'Blockhead! come on, and see,' quoth Baba; while
Don Juan, turning to his comrade, who
Though somewhat grieved, could scarce forbear a smile
Upon the metamorphosis in view,-
'Farewell!' they mutually exclaim'd: 'this soil
Seems fertile in adventures strange and new;
One 's turn'd half Mussulman, and one a maid,
By this old black enchanter's unsought aid.'

'Farewell!' said Juan: 'should we meet no more,
I wish you a good appetite.'- 'Farewell!'
Replied the other; 'though it grieves me sore;
When we next meet we 'll have a tale to tell:
We needs must follow when Fate puts from shore.
Keep your good name; though Eve herself once fell.'
'Nay,' quoth the maid, 'the Sultan's self shan't carry me,
Unless his highness promises to marry me.

And thus they parted, each by separate doors;
Baba led Juan onward room by room
Through glittering galleries and o'er marble floors,
Till a gigantic portal through the gloom,
Haughty and huge, along the distance lowers;
And wafted far arose a rich perfume:
It seem'd as though they came upon a shrine,
For all was vast, still, fragrant, and divine.

The giant door was broad, and bright, and high,
Of gilded bronze, and carved in curious guise;
Warriors thereon were battling furiously;
Here stalks the victor, there the vanquish'd lies;
There captives led in triumph droop the eye,
And in perspective many a squadron flies:
It seems the work of times before the line
Of Rome transplanted fell with Constantine.

This massy portal stood at the wide close
Of a huge hall, and on its either side
Two little dwarfs, the least you could suppose,
Were sate, like ugly imps, as if allied
In mockery to the enormous gate which rose
O'er them in almost pyramidic pride:
The gate so splendid was in all its features,
You never thought about those little creatures,

Until you nearly trod on them, and then
You started back in horror to survey
The wondrous hideousness of those small men,
Whose colour was not black, nor white, nor grey,
But an extraneous mixture, which no pen
Can trace, although perhaps the pencil may;
They were mis-shapen pigmies, deaf and dumb-
Monsters, who cost a no less monstrous sum.

Their duty was- for they were strong, and though
They look'd so little, did strong things at times-
To ope this door, which they could really do,
The hinges being as smooth as Rogers' rhymes;
And now and then, with tough strings of the bow,
As is the custom of those Eastern climes,
To give some rebel Pacha a cravat;
For mutes are generally used for that.

They spoke by signs- that is, not spoke at all;
And looking like two incubi, they glared
As Baba with his fingers made them fall
To heaving back the portal folds: it scared
Juan a moment, as this pair so small
With shrinking serpent optics on him stared;
It was as if their little looks could poison
Or fascinate whome'er they fix'd their eyes on.

Before they enter'd, Baba paused to hint
To Juan some slight lessons as his guide:
'If you could just contrive,' he said, 'to stint
That somewhat manly majesty of stride,
'T would be as well, and (though there 's not much in 't)
To swing a little less from side to side,
Which has at times an aspect of the oddest;-
And also could you look a little modest,

''T would be convenient; for these mutes have eyes
Like needles, which may pierce those petticoats;
And if they should discover your disguise,
You know how near us the deep Bosphorus floats;
And you and I may chance, ere morning rise,
To find our way to Marmora without boats,
Stitch'd up in sacks- a mode of navigation
A good deal practised here upon occasion.'

With this encouragement, he led the way
Into a room still nobler than the last;
A rich confusion form'd a disarray
In such sort, that the eye along it cast
Could hardly carry anything away,
Object on object flash'd so bright and fast;
A dazzling mass of gems, and gold, and glitter,
Magnificently mingled in a litter.

Wealth had done wonders- taste not much; such things
Occur in Orient palaces, and even
In the more chasten'd domes of Western kings
(Of which I have also seen some six or seven),
Where I can't say or gold or diamond flings
Great lustre, there is much to be forgiven;
Groups of bad statues, tables, chairs, and pictures,
On which I cannot pause to make my strictures.

In this imperial hall, at distance lay
Under a canopy, and there reclined
Quite in a confidential queenly way,
A lady; Baba stopp'd, and kneeling sign'd
To Juan, who though not much used to pray,
Knelt down by instinct, wondering in his mind,
What all this meant: while Baba bow'd and bended
His head, until the ceremony ended.

The lady rising up with such an air
As Venus rose with from the wave, on them
Bent like an antelope a Paphian pair
Of eyes, which put out each surrounding gem;
And raising up an arm as moonlight fair,
She sign'd to Baba, who first kiss'd the hem
Of her deep purple robe, and speaking low,
Pointed to Juan who remain'd below.

Her presence was as lofty as her state;
Her beauty of that overpowering kind,
Whose force description only would abate:
I 'd rather leave it much to your own mind,
Than lessen it by what I could relate
Of forms and features; it would strike you blind
Could I do justice to the full detail;
So, luckily for both, my phrases fail.

Thus much however I may add,- her years
Were ripe, they might make six-and-twenty springs;
But there are forms which Time to touch forbears,
And turns aside his scythe to vulgar things,
Such as was Mary's Queen of Scots; true- tears
And love destroy; and sapping sorrow wrings
Charms from the charmer, yet some never grow
Ugly; for instance- Ninon de l'Enclos.

She spake some words to her attendants, who
Composed a choir of girls, ten or a dozen,
And were all clad alike; like Juan, too,
Who wore their uniform, by Baba chosen;
They form'd a very nymph-like looking crew,
Which might have call'd Diana's chorus 'cousin,'
As far as outward show may correspond;
I won't be bail for anything beyond.

They bow'd obeisance and withdrew, retiring,
But not by the same door through which came in
Baba and Juan, which last stood admiring,
At some small distance, all he saw within
This strange saloon, much fitted for inspiring
Marvel and praise; for both or none things win;
And I must say, I ne'er could see the very
Great happiness of the 'Nil Admirari.'

'Not to admire is all the art I know
(Plain truth, dear Murray, needs few flowers of speech)
To make men happy, or to keep them so'
(So take it in the very words of Creech)-
Thus Horace wrote we all know long ago;
And thus Pope quotes the precept to re-teach
From his translation; but had none admired,
Would Pope have sung, or Horace been inspired?

Baba, when all the damsels were withdrawn,
Motion'd to Juan to approach, and then
A second time desired him to kneel down,
And kiss the lady's foot; which maxim when
He heard repeated, Juan with a frown
Drew himself up to his full height again,
And said, 'It grieved him, but he could not stoop
To any shoe, unless it shod the Pope.'

Baba, indignant at this ill-timed pride,
Made fierce remonstrances, and then a threat
He mutter'd (but the last was given aside)
About a bow-string- quite in vain; not yet
Would Juan bend, though 't were to Mahomet's bride:
There 's nothing in the world like etiquette
In kingly chambers or imperial halls,
As also at the race and county balls.

He stood like Atlas, with a world of words
About his ears, and nathless would not bend:
The blood of all his line 's Castilian lords
Boil'd in his veins, and rather than descend
To stain his pedigree a thousand swords
A thousand times of him had made an end;
At length perceiving the 'foot' could not stand,
Baba proposed that he should kiss the hand.

Here was an honourable compromise,
A half-way house of diplomatic rest,
Where they might meet in much more peaceful guise;
And Juan now his willingness exprest
To use all fit and proper courtesies,
Adding, that this was commonest and best,
For through the South the custom still commands
The gentleman to kiss the lady's hands.

And he advanced, though with but a bad grace,
Though on more thorough-bred or fairer fingers
No lips e'er left their transitory trace;
On such as these the lip too fondly lingers,
And for one kiss would fain imprint a brace,
As you will see, if she you love shall bring hers
In contact; and sometimes even a fair stranger's
An almost twelvemonth's constancy endangers.

The lady eyed him o'er and o'er, and bade
Baba retire, which he obey'd in style,
As if well used to the retreating trade;
And taking hints in good part all the while,
He whisper'd Juan not to be afraid,
And looking on him with a sort of smile,
Took leave, with such a face of satisfaction
As good men wear who have done a virtuous action.

When he was gone, there was a sudden change:
I know not what might be the lady's thought,
But o'er her bright brow flash'd a tumult strange,
And into her dear cheek the blood was brought,
Blood-red as sunset summer clouds which range
The verge of Heaven; and in her large eyes wrought,
A mixture of sensations might be scann'd,
Of half voluptuousness and half command.

Her form had all the softness of her sex,
Her features all the sweetness of the devil,
When he put on the cherub to perplex
Eve, and paved (God knows how) the road to evil;
The sun himself was scarce more free from specks
Than she from aught at which the eye could cavil;
Yet, somehow, there was something somewhere wanting,
As if she rather order'd than was granting.

Something imperial, or imperious, threw
A chain o'er all she did; that is, a chain
Was thrown as 't were about the neck of you,-
And rapture's self will seem almost a pain
With aught which looks like despotism in view:
Our souls at least are free, and 't is in vain
We would against them make the flesh obey-
The spirit in the end will have its way.

Her very smile was haughty, though so sweet;
Her very nod was not an inclination;
There was a self-will even in her small feet,
As though they were quite conscious of her station-
They trod as upon necks; and to complete
Her state (it is the custom of her nation),
A poniard deck'd her girdle, as the sign
She was a sultan's bride (thank Heaven, not mine!).

'To hear and to obey' had been from birth
The law of all around her; to fulfill
All phantasies which yielded joy or mirth,
Had been her slaves' chief pleasure, as her will;
Her blood was high, her beauty scarce of earth:
Judge, then, if her caprices e'er stood still;
Had she but been a Christian, I 've a notion
We should have found out the 'perpetual motion.'

Whate'er she saw and coveted was brought;
Whate'er she did not see, if she supposed
It might be seen, with diligence was sought,
And when 't was found straightway the bargain closed;
There was no end unto the things she bought,
Nor to the trouble which her fancies caused;
Yet even her tyranny had such a grace,
The women pardon'd all except her face.

Juan, the latest of her whims, had caught
Her eye in passing on his way to sale;
She order'd him directly to be bought,
And Baba, who had ne'er been known to fail
In any kind of mischief to be wrought,
At all such auctions knew how to prevail:
She had no prudence, but he had; and this
Explains the garb which Juan took amiss.

His youth and features favour'd the disguise,
And, should you ask how she, a sultan's bride,
Could risk or compass such strange phantasies,
This I must leave sultanas to decide:
Emperors are only husbands in wives' eyes,
And kings and consorts oft are mystified,
As we may ascertain with due precision,
Some by experience, others by tradition.

But to the main point, where we have been tending:-
She now conceived all difficulties past,
And deem'd herself extremely condescending
When, being made her property at last,
Without more preface, in her blue eyes blending
Passion and power, a glance on him she cast,
And merely saying, 'Christian, canst thou love?'
Conceived that phrase was quite enough to move

And so it was, in proper time and place;
But Juan, who had still his mind o'erflowing
With Haidee's isle and soft Ionian face,
Felt the warm blood, which in his face was glowing,
Rush back upon his heart, which fill'd apace,
And left his cheeks as pale as snowdrops blowing;
These words went through his soul like Arab-spears,
So that he spoke not, but burst into tears.

She was a good deal shock'd; not shock'd at tears,
For women shed and use them at their liking;
But there is something when man's eye appears
Wet, still more disagreeable and striking;
A woman's tear-drop melts, a man's half sears,
Like molten lead, as if you thrust a pike in
His heart to force it out, for (to be shorter)
To them 't is a relief, to us a torture.

And she would have consoled, but knew not how:
Having no equals, nothing which had e'er
Infected her with sympathy till now,
And never having dreamt what 't was to bear
Aught of a serious, sorrowing kind, although
There might arise some pouting petty care
To cross her brow, she wonder'd how so near
Her eyes another's eye could shed a tear.

But nature teaches more than power can spoil,
And, when a strong although a strange sensation
Moves- female hearts are such a genial soil
For kinder feelings, whatsoe'er their nation,
They naturally pour the 'wine and oil,'
Samaritans in every situation;
And thus Gulbeyaz, though she knew not why,
Felt an odd glistening moisture in her eye.

But tears must stop like all things else; and soon
Juan, who for an instant had been moved
To such a sorrow by the intrusive tone
Of one who dared to ask if 'he had loved,'
Call'd back the stoic to his eyes, which shone
Bright with the very weakness he reproved;
And although sensitive to beauty, he
Felt most indignant still at not being free.

Gulbeyaz, for the first time in her days,
Was much embarrass'd, never having met
In all her life with aught save prayers and praise;
And as she also risk'd her life to get
Him whom she meant to tutor in love's ways
Into a comfortable tete-a-tete,
To lose the hour would make her quite a martyr,
And they had wasted now almost a quarter.

I also would suggest the fitting time
To gentlemen in any such like case,
That is to say in a meridian clime-
With us there is more law given to the chase,
But here a small delay forms a great crime:
So recollect that the extremest grace
Is just two minutes for your declaration-
A moment more would hurt your reputation.

Juan's was good; and might have been still better,
But he had got Haidee into his head:
However strange, he could not yet forget her,
Which made him seem exceedingly ill-bred.
Gulbeyaz, who look'd on him as her debtor
For having had him to her palace led,
Began to blush up to the eyes, and then
Grow deadly pale, and then blush back again.

At length, in an imperial way, she laid
Her hand on his, and bending on him eyes
Which needed not an empire to persuade,
Look'd into his for love, where none replies:
Her brow grew black, but she would not upbraid,
That being the last thing a proud woman tries;
She rose, and pausing one chaste moment, threw
Herself upon his breast, and there she grew.

This was an awkward test, as Juan found,
But he was steel'd by sorrow, wrath, and pride:
With gentle force her white arms he unwound,
And seated her all drooping by his side,
Then rising haughtily he glanced around,
And looking coldly in her face, he cried,
'The prison'd eagle will not pair, nor
Serve a Sultana's sensual phantasy.

'Thou ask'st if I can love? be this the proof
How much I have loved- that I love not thee!
In this vile garb, the distaff, web, and woof,
Were fitter for me: Love is for the free!
I am not dazzled by this splendid roof,
Whate'er thy power, and great it seems to be;
Heads bow, knees bend, eyes watch around a throne,
And hands obey- our hearts are still our own.'

This was a truth to us extremely trite;
Not so to her, who ne'er had heard such things:
She deem'd her least command must yield delight,
Earth being only made for queens and kings.
If hearts lay on the left side or the right
She hardly knew, to such perfection brings
Legitimacy its born votaries, when
Aware of their due royal rights o'er men.

Besides, as has been said, she was so fair
As even in a much humbler lot had made
A kingdom or confusion anywhere,
And also, as may be presumed, she laid
Some stress on charms, which seldom are, if e'er,
By their possessors thrown into the shade:
She thought hers gave a double 'right divine;'
And half of that opinion 's also mine.

Remember, or (if you can not) imagine,
Ye, who have kept your chastity when young,
While some more desperate dowager has been waging
Love with you, and been in the dog-days stung
By your refusal, recollect her raging!
Or recollect all that was said or sung
On such a subject; then suppose the face
Of a young downright beauty in this case.

Suppose,- but you already have supposed,
The spouse of Potiphar, the Lady Booby,
Phaedra, and all which story has disclosed
Of good examples; pity that so few by
Poets and private tutors are exposed,
To educate- ye youth of Europe- you by!
But when you have supposed the few we know,
You can't suppose Gulbeyaz' angry brow.

A tigress robb'd of young, a lioness,
Or any interesting beast of prey,
Are similes at hand for the distress
Of ladies who can not have their own way;
But though my turn will not be served with less,
These don't express one half what I should say:
For what is stealing young ones, few or many,
To cutting short their hopes of having any?

The love of offspring 's nature's general law,
From tigresses and cubs to ducks and ducklings;
There 's nothing whets the beak, or arms the claw
Like an invasion of their babes and sucklings;
And all who have seen a human nursery, saw
How mothers love their children's squalls and chucklings;
This strong extreme effect (to tire no longer
Your patience) shows the cause must still be stronger.

If I said fire flash'd from Gulbeyaz' eyes,
'T were nothing- for her eyes flash'd always fire;
Or said her cheeks assumed the deepest dyes,
I should but bring disgrace upon the dyer,
So supernatural was her passion's rise;
For ne'er till now she knew a check'd desire:
Even ye who know what a check'd woman is
(Enough, God knows!) would much fall short of this.

Her rage was but a minute's, and 't was well-
A moment's more had slain her; but the while
It lasted 't was like a short glimpse of hell:
Nought 's more sublime than energetic bile,
Though horrible to see yet grand to tell,
Like ocean warring 'gainst a rocky isle;
And the deep passions flashing through her form
Made her a beautiful embodied storm.

A vulgar tempest 't were to a typhoon
To match a common fury with her rage,
And yet she did not want to reach the moon,
Like moderate Hotspur on the immortal page;
Her anger pitch'd into a lower tune,
Perhaps the fault of her soft sex and age-
Her wish was but to 'kill, kill, kill,' like Lear's,
And then her thirst of blood was quench'd in tears.

A storm it raged, and like the storm it pass'd,
Pass'd without words- in fact she could not speak;
And then her sex's shame broke in at last,
A sentiment till then in her but weak,
But now it flow'd in natural and fast,
As water through an unexpected leak;
For she felt humbled- and humiliation
Is sometimes good for people in her station

It teaches them that they are flesh and blood,
It also gently hints to them that others,
Although of clay, are yet not quite of mud;
That urns and pipkins are but fragile brothers,
And works of the same pottery, bad or good,
Though not all born of the same sires and mothers:
It teaches- Heaven knows only what it teaches,
But sometimes it may mend, and often reaches.

Her first thought was to cut off Juan's head;
Her second, to cut only his- acquaintance;
Her third, to ask him where he had been bred;
Her fourth, to rally him into repentance;
Her fifth, to call her maids and go to bed;
Her sixth, to stab herself; her seventh, to sentence
The lash to Baba:- but her grand resource
Was to sit down again, and cry of course.

She thought to stab herself, but then she had
The dagger close at hand, which made it awkward;
For Eastern stays are little made to pad,
So that a poniard pierces if 't is stuck hard:
She thought of killing Juan- but, poor lad!
Though he deserved it well for being so backward,
The cutting off his head was not the art
Most likely to attain her aim- his heart.

Juan was moved; he had made up his mind
To be impaled, or quarter'd as a dish
For dogs, or to be slain with pangs refined,
Or thrown to lions, or made baits for fish,
And thus heroically stood resign'd,
Rather than sin- except to his own wish:
But all his great preparatives for dying
Dissolved like snow before a woman crying.

As through his palms Bob Acres' valour oozed,
So Juan's virtue ebb'd, I know not how;
And first he wonder'd why he had refused;
And then, if matters could be made up now;
And next his savage virtue he accused,
Just as a friar may accuse his vow,
Or as a dame repents her of her oath,
Which mostly ends in some small breach of both.

So he began to stammer some excuses;
But words are not enough in such a matter,
Although you borrow'd all that e'er the muses
Have sung, or even a Dandy's dandiest chatter,
Or all the figures Castlereagh abuses;
Just as a languid smile began to flatter
His peace was making, but before he ventured
Further, old Baba rather briskly enter'd.

'Bride of the Sun! and Sister of the Moon!'
('T was thus he spake) 'and Empress of the Earth!
Whose frown would put the spheres all out of tune,
Whose smile makes all the planets dance with mirth,
Your slave brings tidings- he hopes not too soon-
Which your sublime attention may be worth:
The Sun himself has sent me like a ray,
To hint that he is coming up this way.'

'Is it,' exclaim'd Gulbeyaz, 'as you say?
I wish to heaven he would not shine till morning!
But bid my women form the milky way.
Hence, my old comet! give the stars due warning-
And, Christian! mingle with them as you may,
And as you 'd have me pardon your past scorning-'
Here they were interrupted by a humming
Sound, and then by a cry, 'The Sultan 's coming!'

First came her damsels, a decorous file,
And then his Highness' eunuchs, black and white;
The train might reach a quarter of a mile:
His majesty was always so polite
As to announce his visits a long while
Before he came, especially at night;
For being the last wife of the Emperour,
She was of course the favorite of the four.

His Highness was a man of solemn port,
Shawl'd to the nose, and bearded to the eyes,
Snatch'd from a prison to preside at court,
His lately bowstrung brother caused his rise;
He was as good a sovereign of the sort
As any mention'd in the histories
Of Cantemir, or Knolles, where few shine
Save Solyman, the glory of their line.

He went to mosque in state, and said his prayers
With more than 'Oriental scrupulosity;'
He left to his vizier all state affairs,
And show'd but little royal curiosity:
I know not if he had domestic cares-
No process proved connubial animosity;
Four wives and twice five hundred maids, unseen,
Were ruled as calmly as a Christian queen.

If now and then there happen'd a slight slip,
Little was heard of criminal or crime;
The story scarcely pass'd a single lip-
The sack and sea had settled all in time,
From which the secret nobody could rip:
The Public knew no more than does this rhyme;
No scandals made the daily press a curse-
Morals were better, and the fish no worse.

He saw with his own eyes the moon was round,
Was also certain that the earth was square,
Because he had journey'd fifty miles, and found
No sign that it was circular anywhere;
His empire also was without a bound:
'T is true, a little troubled here and there,
By rebel pachas, and encroaching giaours,
But then they never came to 'the Seven Towers;'

Except in shape of envoys, who were sent
To lodge there when a war broke out, according
To the true law of nations, which ne'er meant
Those scoundrels, who have never had a sword in
Their dirty diplomatic hands, to vent
Their spleen in making strife, and safely wording
Their lies, yclep'd despatches, without risk or
The singeing of a single inky whisker.

He had fifty daughters and four dozen sons,
Of whom all such as came of age were stow'd,
The former in a palace, where like nuns
They lived till some Bashaw was sent abroad,
When she, whose turn it was, was wed at once,
Sometimes at six years old- though it seems odd,
'T is true; the reason is, that the Bashaw
Must make a present to his sire in law.

His sons were kept in prison, till they grew
Of years to fill a bowstring or the throne,
One or the other, but which of the two
Could yet be known unto the fates alone;
Meantime the education they went through
Was princely, as the proofs have always shown:
So that the heir apparent still was found
No less deserving to be hang'd than crown'd.

His majesty saluted his fourth spouse
With all the ceremonies of his rank,
Who clear'd her sparkling eyes and smooth'd her brows,
As suits a matron who has play'd a prank;
These must seem doubly mindful of their vows,
To save the credit of their breaking bank:
To no men are such cordial greetings given
As those whose wives have made them fit for heaven.

His Highness cast around his great black eyes,
And looking, as he always look'd, perceived
Juan amongst the damsels in disguise,
At which he seem'd no whit surprised nor grieved,
But just remark'd with air sedate and wise,
While still a fluttering sigh Gulbeyaz heaved,
'I see you 've bought another girl; 't is pity
That a mere Christian should be half so pretty.'

This compliment, which drew all eyes upon
The new-bought virgin, made her blush and shake.
Her comrades, also, thought themselves undone:
Oh! Mahomet! that his majesty should take
Such notice of a giaour, while scarce to one
Of them his lips imperial ever spake!
There was a general whisper, toss, and wriggle,
But etiquette forbade them all to giggle.

The Turks do well to shut- at least, sometimes-
The women up, because, in sad reality,
Their chastity in these unhappy climes
Is not a thing of that astringent quality
Which in the North prevents precocious crimes,
And makes our snow less pure than our morality;
The sun, which yearly melts the polar ice,
Has quite the contrary effect on vice.

Thus in the East they are extremely strict,
And Wedlock and a Padlock mean the same;
Excepting only when the former 's pick'd
It ne'er can be replaced in proper frame;
Spoilt, as a pipe of claret is when prick'd:
But then their own Polygamy 's to blame;
Why don't they knead two virtuous souls for life
Into that moral centaur, man and wife?

Thus far our chronicle; and now we pause,
Though not for want of matter; but 't is time
According to the ancient epic laws,
To slacken sail, and anchor with our rhyme.
Let this fifth canto meet with due applause,
The sixth shall have a touch of the sublime;
Meanwhile, as Homer sometimes sleeps, perhaps
You 'll pardon to my muse a few short naps.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share
Byron

Canto the Fifth

I
When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.

II
I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain -- simple -- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.

III
The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.

IV
I have a passion for the name of "Mary,"
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad -- and let a tale grow cold,
Which must not be pathetically told.

V
The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.

VI
'T was a raw day of Autumn's bleak beginning,
When nights are equal, but not so the days;
The Parcae then cut short the further spinning
Of seamen's fates, and the loud tempests raise
The waters, and repentance for past sinning
In all, who o'er the great deep take their ways:
They vow to amend their lives, and yet they don't;
Because if drown'd, they can't -- if spared, they won't.

VII
A crowd of shivering slaves of every nation,
And age, and sex, were in the market ranged;
Each bevy with the merchant in his station:
Poor creatures! their good looks were sadly changed.
All save the blacks seem'd jaded with vexation,
From friends, and home, and freedom far estranged;
The negroes more philosophy display'd, --
Used to it, no doubt, as eels are to be flay'd.

VIII
Juan was juvenile, and thus was full,
As most at his age are, of hope and health;
Yet I must own he looked a little dull,
And now and then a tear stole down by stealth;
Perhaps his recent loss of blood might pull
His spirit down; and then the loss of wealth,
A mistress, and such comfortable quarters,
To be put up for auction amongst Tartars,

IX
Were things to shake a stoic; ne'ertheless,
Upon the whole his carriage was serene:
His figure, and the splendour of his dress,
Of which some gilded remnants still were seen,
Drew all eyes on him, giving them to guess
He was above the vulgar by his mien;
And then, though pale, he was so very handsome;
And then -- they calculated on his ransom.

X
Like a backgammon board the place was dotted
With whites and blacks, in groups on show for sale,
Though rather more irregularly spotted:
Some bought the jet, while others chose the pale.
It chanced amongst the other people lotted,
A man of thirty rather stout and hale,
With resolution in his dark grey eye,
Next Juan stood, till some might choose to buy.

XI
He had an English look; that is, was square
In make, of a complexion white and ruddy,
Good teeth, with curling rather dark brown hair,
And, it might be from thought or toil or study,
An open brow a little mark'd with care:
One arm had on a bandage rather bloody;
And there he stood with such sang-froid, that greater
Could scarce be shown even by a mere spectator.

XII
But seeing at his elbow a mere lad,
Of a high spirit evidently, though
At present weigh'd down by a doom which had
O'erthrown even men, he soon began to show
A kind of blunt compassion for the sad
Lot of so young a partner in the woe,
Which for himself he seem'd to deem no worse
Than any other scrape, a thing of course.

XIII
"My boy!" said he, "amidst this motley crew
Of Georgians, Russians, Nubians, and what not,
All ragamuffins differing but in hue,
With whom it is our luck to cast our lot,
The only gentlemen seem I and you;
So let us be acquainted, as we ought:
If I could yield you any consolation,
'T would give me pleasure. -- Pray, what is your nation?"

XIV
When Juan answer'd -- "Spanish!" he replied,
"I thought, in fact, you could not be a Greek;
Those servile dogs are not so proudly eyed:
Fortune has play'd you here a pretty freak,
But that's her way with all men, till they're tried;
But never mind, -- she'll turn, perhaps, next week;
She has served me also much the same as you,
Except that I have found it nothing new."

XV
"Pray, sir," said Juan, "if I may presume,
What brought you here?" -- "Oh! nothing very rare --
Six Tartars and a drag-chain." -- "To this doom
But what conducted, if the question's fair,
Is that which I would learn." -- "I served for some
Months with the Russian army here and there,
And taking lately, by Suwarrow's bidding,
A town, was ta'en myself instead of Widdin."

XVI
"Have you no friends?" -- "I had -- but, by God's blessing,
Have not been troubled with them lately. Now
I have answer'd all your questions without pressing,
And you an equal courtesy should show.'
"Alas!" said Juan, "'t were a tale distressing,
And long besides." -- "Oh! if 't is really so,
You're right on both accounts to hold your tongue;
A sad tale saddens doubly, when't is long.

XVII
"But droop not: Fortune at your time of life,
Although a female moderately fickle,
Will hardly leave you (as she's not your wife)
For any length of days in such a pickle.
To strive, too, with our fate were such a strife
As if the corn-sheaf should oppose the sickle:
Men are the sport of circumstances, when
The circumstances seem the sport of men."

XVIII
"'T is not," said Juan, "for my present doom
I mourn, but for the past; -- I loved a maid:" --
He paused, and his dark eye grew full of gloom;
A single tear upon his eyelash staid
A moment, and then dropp'd; "but to resume,
'T is not my present lot, as I have said,
Which I deplore so much; for I have borne
Hardships which have the hardiest overworn,

XIX
"On the rough deep. But this last blow --" and here
He stopp'd again, and turn'd away his face.
"Ay," quoth his friend, "I thought it would appear
That there had been a lady in the case;
And these are things which ask a tender tear,
Such as I, too, would shed if in your place:
I cried upon my first wife's dying day,
And also when my second ran away:

XX
"My third --" -- "Your third!" quoth Juan, turning round;
"You scarcely can be thirty: have you three?"
"No -- only two at present above ground:
Surely 't is nothing wonderful to see
One person thrice in holy wedlock bound!"
"Well, then, your third," said Juan; "what did she?
She did not run away, too, -- did she, sir?"
"No, faith." -- "What then?" -- "I ran away from her."

XXI
"You take things coolly, sir," said Juan. "Why,"
Replied the other, "what can a man do?
There still are many rainbows in your sky,
But mine have vanish'd. All, when life is new,
Commence with feelings warm, and prospects high;
But time strips our illusions of their hue,
And one by one in turn, some grand mistake
Casts off its bright skin yearly like the snake.

XXII
"'T is true, it gets another bright and fresh,
Or fresher, brighter; but the year gone through,
This skin must go the way, too, of all flesh,
Or sometimes only wear a week or two; --
Love's the first net which spreads its deadly mesh;
Ambition, Avarice, Vengeance, Glory, glue
The glittering lime-twigs of our latter days,
Where still we flutter on for pence or praise."

XXIII
"All this is very fine, and may be true,"
Said Juan; "but I really don't see how
It betters present times with me or you."
"No?" quoth the other; "yet you will allow
By setting things in their right point of view,
Knowledge, at least, is gain'd; for instance, now,
We know what slavery is, and our disasters
May teach us better to behave when masters."

XXIV
"Would we were masters now, if but to try
Their present lessons on our Pagan friends here,"
Said Juan, -- swallowing a heart-burning sigh:
"Heaven help the scholar whom his fortune sends here!"
"Perhaps we shall be one day, by and by,"
Rejoin'd the other, when our bad luck mends here;
"Meantime (yon old black eunuch seems to eye us)
I wish to G-d that somebody would buy us.

XXV
"But after all, what is our present state?
'T is bad, and may be better -- all men's lot:
Most men are slaves, none more so than the great,
To their own whims and passions, and what not;
Society itself, which should create
Kindness, destroys what little we had got:
To feel for none is the true social art
Of the world's stoics -- men without a heart."

XXVI
Just now a black old neutral personage
Of the third sex stept up, and peering over
The captives, seem'd to mark their looks and age,
And capabilities, as to discover
If they were fitted for the purposed cage:
No lady e'er is ogled by a lover,
Horse by a blackleg, broadcloth by a tailor,
Fee by a counsel, felon by a jailor,

XXVII
As is a slave by his intended bidder.
'T is pleasant purchasing our fellow-creatures;
And all are to be sold, if you consider
Their passions, and are dext'rous; some by features
Are bought up, others by a warlike leader,
Some by a place -- as tend their years or natures;
The most by ready cash -- but all have prices,
From crowns to kicks, according to their vices.

XXVIII
The eunuch, having eyed them o'er with care,
Turn'd to the merchant, and begun to bid
First but for one, and after for the pair;
They haggled, wrangled, swore, too -- so they did!
As though they were in a mere Christian fair
Cheapening an ox, an ass, a lamb, or kid;
So that their bargain sounded like a battle
For this superior yoke of human cattle.

XXIX
At last they settled into simple grumbling,
And pulling out reluctant purses, and
Turning each piece of silver o'er, and tumbling
Some down, and weighing others in their hand,
And by mistake sequins with paras jumbling,
Until the sum was accurately scann'd,
And then the merchant giving change, and signing
Receipts in full, began to think of dining.

XXX
I wonder if his appetite was good?
Or, if it were, if also his digestion?
Methinks at meals some odd thoughts might intrude,
And conscience ask a curious sort of question,
About the right divine how far we should
Sell flesh and blood. When dinner has opprest one,
I think it is perhaps the gloomiest hour
Which turns up out of the sad twenty-four.

XXXI
Voltaire says "No:" he tells you that Candide
Found life most tolerable after meals;
He's wrong -- unless man were a pig, indeed,
Repletion rather adds to what he feels,
Unless he's drunk, and then no doubt he's freed
From his own brain's oppression while it reels.
Of food I think with Philip's son, or rather
Ammon's (ill pleased with one world and one father);

XXXII
I think with Alexander, that the act
Of eating, with another act or two,
Makes us feel our mortality in fact
Redoubled; when a roast and a ragout,
And fish, and soup, by some side dishes back'd,
Can give us either pain or pleasure, who
Would pique himself on intellects, whose use
Depends so much upon the gastric juice?

XXXIII
The other evening ('t was on Friday last) --
This is a fact and no poetic fable --
Just as my great coat was about me cast,
My hat and gloves still lying on the table,
I heard a shot -- 't was eight o'clock scarce past --
And, running out as fast as I was able,
I found the military commandant
Stretch'd in the street, and able scarce to pant.

XXXIV
Poor fellow! for some reason, surely bad,
They had slain him with five slugs; and left him there
To perish on the pavement: so I had
Him borne into the house and up the stair,
And stripp'd and look'd to -- But why should I ad
More circumstances? vain was every care;
The man was gone: in some Italian quarrel
Kill'd by five bullets from an old gun-barrel.

XXXV
I gazed upon him, for I knew him well;
And though I have seen many corpses, never
Saw one, whom such an accident befell,
So calm; though pierced through stomach, heart, and liver,
He seem'd to sleep, -- for you could scarcely tell
(As he bled inwardly, no hideous river
Of gore divulged the cause) that he was dead:
So as I gazed on him, I thought or said --

XXXVI
"Can this be death? then what is life or death?
Speak!" but he spoke not: "Wake!" but still he slept: --
"But yesterday and who had mightier breath?
A thousand warriors by his word were kept
In awe: he said, as the centurion saith,
'Go,' and he goeth; 'come,' and forth he stepp'd.
The trump and bugle till he spake were dumb --
And now nought left him but the muffled drum."

XXXVII
And they who waited once and worshipp'd -- they
With their rough faces throng'd about the bed
To gaze once more on the commanding clay
Which for the last, though not the first, time bled:
And such an end! that he who many a day
Had faced Napoleon's foes until they fled, --
The foremost in the charge or in the sally,
Should now be butcher'd in a civic alley.

XXXVIII
The scars of his old wounds were near his new,
Those honourable scars which brought him fame;
And horrid was the contrast to the view --
But let me quit the theme; as such things claim
Perhaps even more attention than is due
From me: I gazed (as oft I have gazed the same)
To try if I could wrench aught out of death
Which should confirm, or shake, or make a faith;

XXXIX
But it was all a mystery. Here we are,
And there we go: -- but where? five bits of lead,
Or three, or two, or one, send very far!
And is this blood, then, form'd but to be shed?
Can every element our elements mar?
And air -- earth -- water -- fire live -- and we dead?
We whose minds comprehend all things? No more;
But let us to the story as before.

XL
The purchaser of Juan and acquaintance
Bore off his bargains to a gilded boat,
Embark'd himself and them, and off they went thence
As fast as oars could pull and water float;
They look'd like persons being led to sentence,
Wondering what next, till the caïque was brought
Up in a little creek below a wall
O'ertopp'd with cypresses, dark-green and tall.

XLI
Here their conductor tapping at the wicket
Of a small iron door, 't was open'd, and
He led them onward, first through a low thicket
Flank'd by large groves, which tower'd on either hand:
They almost lost their way, and had to pick it --
For night was dosing ere they came to land.
The eunuch made a sign to those on board,
Who row'd off, leaving them without a word.

XLII
As they were plodding on their winding way
Through orange bowers, and jasmine, and so forth
(Of which I might have a good deal to say,
There being no such profusion in the North
Of oriental plants, "et cetera,"
But that of late your scribblers think it worth
Their while to rear whole hotbeds in their works
Because one poet travell'd 'mongst the Turks) --

XLIII
As they were threading on their way, there came
Into Don Juan's head a thought, which he
Whisper'd to his companion: -- 't was the same
Which might have then occurr'd to you or me.
"Methinks," said he, "it would be no great shame
If we should strike a stroke to set us free;
Let's knock that old black fellow on the head,
And march away -- 't were easier done than said."

XLIV
"Yes," said the other, "and when done, what then?
How get out? how the devil got we in?
And when we once were fairly out, and when
From Saint Bartholomew we have saved our skin,
To-morrow'd see us in some other den,
And worse off than we hitherto have been;
Besides, I'm hungry, and just now would take,
Like Esau, for my birthright a beef-steak.

XLV
"We must be near some place of man's abode; --
For the old negro's confidence in creeping,
With his two captives, by so queer a road,
Shows that he thinks his friends have not been sleeping;
A single cry would bring them all abroad:
'T is therefore better looking before leaping --
And there, you see, this turn has brought us through,
By Jove, a noble palace! -- lighted too."

XLVI
It was indeed a wide extensive building
Which open'd on their view, and o'er the front
There seem'd to be besprent a deal of gilding
And various hues, as is the Turkish wont, --
A gaudy taste; for they are little skill'd in
The arts of which these lands were once the font:
Each villa on the Bosphorus looks a screen
New painted, or a pretty opera-scene.

XLVII
And nearer as they came, a genial savour
Of certain stews, and roast-meats, and pilaus,
Things which in hungry mortals' eyes find favour,
Made Juan in his harsh intentions pause,
And put himself upon his good behaviour:
His friend, too, adding a new saving clause,
Said, "In Heaven's name let's get some supper now,
And then I'm with you, if you're for a row."

XLVIII
Some talk of an appeal unto some passion,
Some to men's feelings, others to their reason;
The last of these was never much the fashion,
For reason thinks all reasoning out of season.
Some speakers whine, and others lay the lash on,
But more or less continue still to tease on,
With arguments according to their "forte;"
But no one dreams of ever being short. --

XLIX
But I digress: of all appeals, -- although
I grant the power of pathos, and of gold,
Of beauty, flattery, threats, a shilling, -- no
Method's more sure at moments to take hold
Of the best feelings of mankind, which grow
More tender, as we every day behold,
Than that all-softening, overpowering knell,
The tocsin of the soul -- the dinner-bell.

L
Turkey contains no bells, and yet men dine;
And Juan and his friend, albeit they heard
No Christian knoll to table, saw no line
Of lackeys usher to the feast prepared,
Yet smelt roast-meat, beheld a huge fire shine,
And cooks in motion with their clean arms bared,
And gazed around them to the left and right
With the prophetic eye of appetite.

LI
And giving up all notions of resistance,
They follow'd close behind their sable guide,
Who little thought that his own crack'd existence
Was on the point of being set aside:
He motion'd them to stop at some small distance,
And knocking at the gate, 't was open'd wide,
And a magnificent large hall display'd
The Asian pomp of Ottoman parade.

LII
I won't describe; description is my forte,
But every fool describes in these bright days
His wondrous journey to some foreign court,
And spawns his quarto, and demands your praise --
Death to his publisher, to him 't is sport;
While Nature, tortured twenty thousand ways,
Resigns herself with exemplary patience
To guide-books, rhymes, tours, sketches, illustrations.

LIII
Along this hall, and up and down, some, squatted
Upon their hams, were occupied at chess;
Others in monosyllable talk chatted,
And some seem'd much in love with their own dress.
And divers smoked superb pipes decorated
With amber mouths of greater price or less;
And several strutted, others slept, and some
Prepared for supper with a glass of rum.

LIV
As the black eunuch enter'd with his brace
Of purchased Infidels, some raised their eyes
A moment without slackening from their pace;
But those who sate ne'er stirr'd in anywise:
One or two stared the captives in the face,
Just as one views a horse to guess his price;
Some nodded to the negro from their station,
But no one troubled him with conversation.

LV
He leads them through the hall, and, without stopping,
On through a farther range of goodly rooms,
Splendid but silent, save in one, where, dropping,
A marble fountain echoes through the glooms
Of night which robe the chamber, or where popping
Some female head most curiously presumes
To thrust its black eyes through the door or lattice,
As wondering what the devil a noise that is.

LVI
Some faint lamps gleaming from the lofty walls
Gave light enough to hint their farther way,
But not enough to show the imperial halls,
In all the flashing of their full array;
Perhaps there's nothing -- I'll not say appals,
But saddens more by night as well as day,
Than an enormous room without a soul
To break the lifeless splendour of the whole.

LVII
Two or three seem so little, one seems nothing:
In deserts, forests, crowds, or by the shore,
There solitude, we know, has her full growth in
The spots which were her realms for evermore;
But in a mighty hall or gallery, both in
More modern buildings and those built of yore,
A kind of death comes o'er us all alone,
Seeing what's meant for many with but one.

LVIII
A neat, snug study on a winter's night,
A book, friend, single lady, or a glass
Of claret, sandwich, and an appetite,
Are things which make an English evening pass;
Though certes by no means so grand a sight
As is a theatre lit up by gas.
I pass my evenings in long galleries solely,
And that's the reason I'm so melancholy.

LIX
Alas! man makes that great which makes him little:
I grant you in a church 't is very well:
What speaks of Heaven should by no means be brittle,
But strong and lasting, till no tongue can tell
Their names who rear'd it; but huge houses fit ill --
And huge tombs worse -- mankind, since Adam fell:
Methinks the story of the tower of Babel
Might teach them this much better than I'm able.

LX
Babel was Nimrod's hunting-box, and then
A town of gardens, walls, and wealth amazing,
Where Nabuchadonosor, king of men,
Reign'd, till one summer's day he took to grazing,
And Daniel tamed the lions in their den,
The people's awe and admiration raising;
'T was famous, too, for Thisbe and for Pyramus,
And the calumniated queen Semiramis.

LXI
That injured Queen by chroniclers so coarse
Has been accused (I doubt not by conspiracy)
Of an improper friendship for her horse
(Love, like religion, sometimes runs to heresy):
This monstrous tale had probably its source
(For such exaggerations here and there I see)
In writing "Courser" by mistake for "Courier:"
I wish the case could come before a jury here.

LXII
But to resume, -- should there be (what may not
Be in these days?) some infidels, who don't,
Because they can't find out the very spot
Of that same Babel, or because they won't
(Though Claudius Rich, Esquire, some bricks has got,
And written lately two memoirs upon't),
Believe the Jews, those unbelievers, who
Must be believed, though they believe not you,

LXIII
Yet let them think that Horace has exprest
Shortly and sweetly the masonic folly
Of those, forgetting the great place of rest,
Who give themselves to architecture wholly;
We know where things and men must end at best:
A moral (like all morals) melancholy,
And "Et sepulchri immemor struis domos"
Shows that we build when we should but entomb us.

LXIV
At last they reach'd a quarter most retired,
Where echo woke as if from a long slumber;
Though full of all things which could be desired,
One wonder'd what to do with such a number
Of articles which nobody required;
Here wealth had done its utmost to encumber
With furniture an exquisite apartment,
Which puzzled Nature much to know what Art meant.

LXV
It seem'd, however, but to open on
A range or suite of further chambers, which
Might lead to heaven knows where; but in this one
The movables were prodigally rich:
Sofas 't was half a sin to sit upon,
So costly were they; carpets every stitch
Of workmanship so rare, they made you wish
You could glide o'er them like a golden fish.

LXVI
The black, however, without hardly deigning
A glance at that which wrapt the slaves in wonder,
Trampled what they scarce trod for fear of staining,
As if the milky way their feet was under
With all its stars; and with a stretch attaining
A certain press or cupboard niched in yonder --
In that remote recess which you may see --
Or if you don't the fault is not in me, --

LXVII
I wish to be perspicuous; and the black,
I say, unlocking the recess, pull'd forth
A quantity of clothes fit for the back
Of any Mussulman, whate'er his worth;
And of variety there was no lack --
And yet, though I have said there was no dearth,
He chose himself to point out what he thought
Most proper for the Christians he had bought.

LXVIII
The suit he thought most suitable to each
Was, for the elder and the stouter, first
A Candiote cloak, which to the knee might reach,
And trousers not so tight that they would burst,
But such as fit an Asiatic breech;
A shawl, whose folds in Cashmire had been nurst,
Slippers of saffron, dagger rich and handy;
In short, all things which form a Turkish Dandy.

LXIX
While he was dressing, Baba, their black friend,
Hinted the vast advantages which they
Might probably attain both in the end,
If they would but pursue the proper way
Which fortune plainly seem'd to recommend;
And then he added, that he needs must say,
"'T would greatly tend to better their condition,
If they would condescend to circumcision.

LXX
"For his own part, he really should rejoice
To see them true believers, but no less
Would leave his proposition to their choice."
The other, thanking him for this excess
Of goodness, in thus leaving them a voice
In such a trifle, scarcely could express
"Sufficiently" (he said) "his approbation
Of all the customs of this polish'd nation.

LXXI
"For his own share -- he saw but small objection
To so respectable an ancient rite;
And, after swallowing down a slight refection,
For which he own'd a present appetite,
He doubted not a few hours of reflection
Would reconcile him to the business quite."
"Will it?" said Juan, sharply: "Strike me dead,
But they as soon shall circumcise my head!

LXXII
"Cut off a thousand heads, before--" -- "Now, pray,"
Replied the other, "do not interrupt:
You put me out in what I had to say.
Sir! -- as I said, as soon as I have supt,
I shall perpend if your proposal may
Be such as I can properly accept;
Provided always your great goodness still
Remits the matter to our own free-will."

LXXIII
Baba eyed Juan, and said, "Be so good
As dress yourself-" and pointed out a suit
In which a Princess with great pleasure would
Array her limbs; but Juan standing mute,
As not being in a masquerading mood,
Gave it a slight kick with his Christian foot;
And when the old negro told him to "Get ready,"
Replied, "Old gentleman, I'm not a lady."

LXXIV
"What you may be, I neither know nor care,"
Said Baba; "but pray do as I desire:
I have no more time nor many words to spare."
"At least," said Juan, "sure I may enquire
The cause of this odd travesty?" -- "Forbear,"
Said Baba, "to be curious; 't will transpire,
No doubt, in proper place, and time, and season:
I have no authority to tell the reason."

LXXV
"Then if I do," said Juan, "I'll be --" -- "Hold!"
Rejoin'd the negro, "pray be not provoking;
This spirit's well, but it may wax too bold,
And you will find us not too fond of joking."
"What, sir!" said Juan, "shall it e'er be told
That I unsex'd my dress?" But Baba, stroking
The things down, said, "Incense me, and I call
Those who will leave you of no sex at all.

LXXVI
"I offer you a handsome suit of clothes:
A woman's, true; but then there is a cause
Why you should wear them." -- "What, though my soul loathes
The effeminate garb?" -- thus, after a short pause,
Sigh'd Juan, muttering also some slight oaths,
"What the devil shall I do with all this gauze?"
Thus he profanely term'd the finest lace
Which e'er set off a marriage-morning face.

LXXVII
And then he swore; and, sighing, on he slipp'd
A pair of trousers of flesh-colour'd silk;
Next with a virgin zone he was equipp'd,
Which girt a slight chemise as white as milk;
But tugging on his petticoat, he tripp'd,
Which -- as we say -- or, as the Scotch say, whilk
(The rhyme obliges me to this; sometimes
Monarchs are less imperative than rhymes) --

LXXVIII
Whilk, which (or what you please), was owing to
His garment's novelty, and his being awkward:
And yet at last he managed to get through
His toilet, though no doubt a little backward:
The negro Baba help'd a little too,
When some untoward part of raiment stuck hard;
And, wrestling both his arms into a gown,
He paused, and took a survey up and down.

LXXIX
One difficulty still remain'd -- his hair
Was hardly long enough; but Baba found
So many false long tresses all to spare,
That soon his head was most completely crown'd,
After the manner then in fashion there;
And this addition with such gems was bound
As suited the ensemble of his toilet,
While Baba made him comb his head and oil it.

LXXX
And now being femininely all array'd,
With some small aid from scissors, paint, and tweezers,
He look'd in almost all respects a maid,
And Baba smilingly exclaim'd, "You see, sirs,
A perfect transformation here display'd;
And now, then, you must come along with me, sirs,
That is -- the Lady:" clapping his hands twice,
Four blacks were at his elbow in a trice.

LXXXI
"You, sir," said Baba, nodding to the one,
'Will please to accompany those gentlemen
To supper; but you, worthy Christian nun,
Will follow me: no trifling, sir; for when
I say a thing, it must at once be done.
What fear you? think you this a lion's den?
Why, 't is a palace; where the truly wise
Anticipate the Prophet's paradise.

LXXXII
"You fool! I tell you no one means you harm."
"So much the better," Juan said, "for them;
Else they shall feel the weight of this my arm,
Which is not quite so light as you may deem.
I yield thus far; but soon will break the charm
If any take me for that which I seem:
So that I trust for everybody's sake,
That this disguise may lead to no mistake."

LXXXIII
"Blockhead! come on, and see," quoth Baba; while
Don Juan, turning to his comrade, who
Though somewhat grieved, could scarce forbear a smile
Upon the metamorphosis in view, --
"Farewell!" they mutually exclaim'd: "this soil
Seems fertile in adventures strange and new;
One's turn'd half Mussulman, and one a maid,
By this old black enchanter's unsought aid."

LXXXIV
"Farewell!" said Juan: 'should we meet no more,
I wish you a good appetite." -- "Farewell!"
Replied the other; "though it grieves me sore;
When we next meet we'll have a tale to tell:
We needs must follow when Fate puts from shore.
Keep your good name; though Eve herself once fell."
"Nay," quoth the maid, "the Sultan's self shan't carry me,
Unless his highness promises to marry me."

LXXXV
And thus they parted, each by separate doors;
Baba led Juan onward room by room
Through glittering galleries and o'er marble floors,
Till a gigantic portal through the gloom,
Haughty and huge, along the distance lowers;
And wafted far arose a rich perfume:
It seem'd as though they came upon a shrine,
For all was vast, still, fragrant, and divine.

LXXXVI
The giant door was broad, and bright, and high,
Of gilded bronze, and carved in curious guise;
Warriors thereon were battling furiously;
Here stalks the victor, there the vanquish'd lies;
There captives led in triumph droop the eye,
And in perspective many a squadron flies:
It seems the work of times before the line
Of Rome transplanted fell with Constantine.

LXXXVII
This massy portal stood at the wide close
Of a huge hall, and on its either side
Two little dwarfs, the least you could suppose,
Were sate, like ugly imps, as if allied
In mockery to the enormous gate which rose
O'er them in almost pyramidic pride:
The gate so splendid was in all its features,
You never thought about those little creatures,

LXXXVIII
Until you nearly trod on them, and then
You started back in horror to survey
The wondrous hideousness of those small men,
Whose colour was not black, nor white, nor grey,
But an extraneous mixture, which no pen
Can trace, although perhaps the pencil may;
They were mis-shapen pigmies, deaf and dumb --
Monsters, who cost a no less monstrous sum.

LXXXIX
Their duty was -- for they were strong, and though
They look'd so little, did strong things at times --
To ope this door, which they could really do,
The hinges being as smooth as Rogers' rhymes;
And now and then, with tough strings of the bow,
As is the custom of those Eastern climes,
To give some rebel Pacha a cravat;
For mutes are generally used for that.

XC
They spoke by signs -- that is, not spoke at all;
And looking like two incubi, they glared
As Baba with his fingers made them fall
To heaving back the portal folds: it scared
Juan a moment, as this pair so small
With shrinking serpent optics on him stared;
It was as if their little looks could poison
Or fascinate whome'er they fix'd their eyes on.

XCI
Before they enter'd, Baba paused to hint
To Juan some slight lessons as his guide:
"If you could just contrive," he said, "to stint
That somewhat manly majesty of stride,
'T would be as well, and (though there's not much in 't)
To swing a little less from side to side,
Which has at times an aspect of the oddest; --
And also could you look a little modest,

XCII
"'T would be convenient; for these mutes have eyes
Like needles, which may pierce those petticoats;
And if they should discover your disguise,
You know how near us the deep Bosphorus floats;
And you and I may chance, ere morning rise,
To find our way to Marmora without boats,
Stitch'd up in sacks -- a mode of navigation
A good deal practised here upon occasion."

XCIII
With this encouragement, he led the way
Into a room still nobler than the last;
A rich confusion form'd a disarray
In such sort, that the eye along it cast
Could hardly carry anything away,
Object on object flash'd so bright and fast;
A dazzling mass of gems, and gold, and glitter,
Magnificently mingled in a litter.

XCIV
Wealth had done wonders -- taste not much; such things
Occur in Orient palaces, and even
In the more chasten'd domes of Western kings
(Of which I have also seen some six or seven),
Where I can't say or gold or diamond flings
Great lustre, there is much to be forgiven;
Groups of bad statues, tables, chairs, and pictures,
On which I cannot pause to make my strictures.

XCV
In this imperial hall, at distance lay
Under a canopy, and there reclined
Quite in a confidential queenly way,
A lady; Baba stopp'd, and kneeling sign'd
To Juan, who though not much used to pray,
Knelt down by instinct, wondering in his mind,
What all this meant: while Baba bow'd and bended
His head, until the ceremony ended.

XCVI
The lady rising up with such an air
As Venus rose with from the wave, on them
Bent like an antelope a Paphian pair
Of eyes, which put out each surrounding gem;
And raising up an arm as moonlight fair,
She sign'd to Baba, who first kiss'd the hem
Of her deep purple robe, and speaking low,
Pointed to Juan who remain'd below.

XCVII
Her presence was as lofty as her state;
Her beauty of that overpowering kind,
Whose force description only would abate:
I'd rather leave it much to your own mind,
Than lessen it by what I could relate
Of forms and features; it would strike you blind
Could I do justice to the full detail;
So, luckily for both, my phrases fail.

XCVIII
Thus much however I may add, -- her years
Were ripe, they might make six-and-twenty springs;
But there are forms which Time to touch forbears,
And turns aside his scythe to vulgar things,
Such as was Mary's Queen of Scots; true -- tears
And love destroy; and sapping sorrow wrings
Charms from the charmer, yet some never grow
Ugly; for instance -- Ninon de l'Enclos.

XCIX
She spake some words to her attendants, who
Composed a choir of girls, ten or a dozen,
And were all clad alike; like Juan, too,
Who wore their uniform, by Baba chosen;
They form'd a very nymph-like looking crew,
Which might have call'd Diana's chorus "cousin,"
As far as outward show may correspond;
I won't be bail for anything beyond.

C
They bow'd obeisance and withdrew, retiring,
But not by the same door through which came in
Baba and Juan, which last stood admiring,
At some small distance, all he saw within
This strange saloon, much fitted for inspiring
Marvel and praise; for both or none things win;
And I must say, I ne'er could see the very
Great happiness of the "Nil Admirari."

CI
"Not to admire is all the art I know
(Plain truth, dear Murray, needs few flowers of speech)
To make men happy, or to keep them so"
(So take it in the very words of Creech) --
Thus Horace wrote we all know long ago;
And thus Pope quotes the precept to re-teach
From his translation; but had none admired,
Would Pope have sung, or Horace been inspired?

CII
Baba, when all the damsels were withdrawn,
Motion'd to Juan to approach, and then
A second time desired him to kneel down,
And kiss the lady's foot; which maxim when
He heard repeated, Juan with a frown
Drew himself up to his full height again,
And said, "It grieved him, but he could not stoop
To any shoe, unless it shod the Pope."

CIII
Baba, indignant at this ill-timed pride,
Made fierce remonstrances, and then a threat
He mutter'd (but the last was given aside)
About a bow-string -- quite in vain; not yet
Would Juan bend, though 't were to Mahomet's bride:
There's nothing in the world like etiquette
In kingly chambers or imperial halls,
As also at the race and county balls.

CIV
He stood like Atlas, with a world of words
About his ears, and nathless would not bend:
The blood of all his line's Castilian lords
Boil'd in his veins, and rather than descend
To stain his pedigree a thousand swords
A thousand times of him had made an end;
At length perceiving the "foot" could not stand,
Baba proposed that he should kiss the hand.

CV
Here was an honourable compromise,
A half-way house of diplomatic rest,
Where they might meet in much more peaceful guise;
And Juan now his willingness exprest
To use all fit and proper courtesies,
Adding, that this was commonest and best,
For through the South the custom still commands
The gentleman to kiss the lady's hands.

CVI
And he advanced, though with but a bad grace,
Though on more thorough-bred or fairer fingers
No lips e'er left their transitory trace;
On such as these the lip too fondly lingers,
And for one kiss would fain imprint a brace,
As you will see, if she you love shall bring hers
In contact; and sometimes even a fair stranger's
An almost twelvemonth's constancy endangers.

CVII
The lady eyed him o'er and o'er, and bade
Baba retire, which he obey'd in style,
As if well used to the retreating trade;
And taking hints in good part all the while,
He whisper'd Juan not to be afraid,
And looking on him with a sort of smile,
Took leave, with such a face of satisfaction
As good men wear who have done a virtuous action.

CVIII
When he was gone, there was a sudden change:
I know not what might be the lady's thought,
But o'er her bright brow flash'd a tumult strange,
And into her dear cheek the blood was brought,
Blood-red as sunset summer clouds which range
The verge of Heaven; and in her large eyes wrought,
A mixture of sensations might be scann'd,
Of half voluptuousness and half command.

CIX
Her form had all the softness of her sex,
Her features all the sweetness of the devil,
When he put on the cherub to perplex
Eve, and paved (God knows how) the road to evil;
The sun himself was scarce more free from specks
Than she from aught at which the eye could cavil;
Yet, somehow, there was something somewhere wanting,
As if she rather order'd than was granting.

CX
Something imperial, or imperious, threw
A chain o'er all she did; that is, a chain
Was thrown as 't were about the neck of you, --
And rapture's self will seem almost a pain
With aught which looks like despotism in view:
Our souls at least are free, and 't is in vain
We would against them make the flesh obey --
The spirit in the end will have its way.

CXI
Her very smile was haughty, though so sweet;
Her very nod was not an inclination;
There was a self-will even in her small feet,
As though they were quite conscious of her station --
They trod as upon necks; and to complete
Her state (it is the custom of her nation),
A poniard deck'd her girdle, as the sign
She was a sultan's bride (thank Heaven, not mine!).

CXII
"To hear and to obey" had been from birth
The law of all around her; to fulfill
All phantasies which yielded joy or mirth,
Had been her slaves' chief pleasure, as her will;
Her blood was high, her beauty scarce of earth:
Judge, then, if her caprices e'er stood still;
Had she but been a Christian, I've a notion
We should have found out the "perpetual motion."

CXIII
Whate'er she saw and coveted was brought;
Whate'er she did not see, if she supposed
It might be seen, with diligence was sought,
And when 't was found straightway the bargain closed;
There was no end unto the things she bought,
Nor to the trouble which her fancies caused;
Yet even her tyranny had such a grace,
The women pardon'd all except her face.

CXIV
Juan, the latest of her whims, had caught
Her eye in passing on his way to sale;
She order'd him directly to be bought,
And Baba, who had ne'er been known to fail
In any kind of mischief to be wrought,
At all such auctions knew how to prevail:
She had no prudence, but he had; and this
Explains the garb which Juan took amiss.

CXV
His youth and features favour'd the disguise,
And, should you ask how she, a sultan's bride,
Could risk or compass such strange phantasies,
This I must leave sultanas to decide:
Emperors are only husbands in wives' eyes,
And kings and consorts oft are mystified,
As we may ascertain with due precision,
Some by experience, others by tradition.

CXVI
But to the main point, where we have been tending: --
She now conceived all difficulties past,
And deem'd herself extremely condescending
When, being made her property at last,
Without more preface, in her blue eyes blending
Passion and power, a glance on him she cast,
And merely saying, "Christian, canst thou love?"
Conceived that phrase was quite enough to move.

CXVII
And so it was, in proper time and place;
But Juan, who had still his mind o'erflowing
With Haidée's isle and soft Ionian face,
Felt the warm blood, which in his face was glowing,
Rush back upon his heart, which fill'd apace,
And left his cheeks as pale as snowdrops blowing;
These words went through his soul like Arab-spears,
So that he spoke not, but burst into tears.

CXVIII
She was a good deal shock'd; not shock'd at tears,
For women shed and use them at their liking;
But there is something when man's eye appears
Wet, still more disagreeable and striking;
A woman's tear-drop melts, a man's half sears,
Like molten lead, as if you thrust a pike in
His heart to force it out, for (to be shorter)
To them 't is a relief, to us a torture.

CXIX
And she would have consoled, but knew not how:
Having no equals, nothing which had e'er
Infected her with sympathy till now,
And never having dreamt what 't was to bear
Aught of a serious, sorrowing kind, although
There might arise some pouting petty care
To cross her brow, she wonder'd how so near
Her eyes another's eye could shed a tear.

CXX
But nature teaches more than power can spoil,
And, when a strong although a strange sensation
Moves -- female hearts are such a genial soil
For kinder feelings, whatsoe'er their nation,
They naturally pour the "wine and oil,"
Samaritans in every situation;
And thus Gulbeyaz, though she knew not why,
Felt an odd glistening moisture in her eye.

CXXI
But tears must stop like all things else; and soon
Juan, who for an instant had been moved
To such a sorrow by the intrusive tone
Of one who dared to ask if "he had loved,"
Call'd back the stoic to his eyes, which shone
Bright with the very weakness he reproved;
And although sensitive to beauty, he
Felt most indignant still at not being free.

CXXII
Gulbeyaz, for the first time in her days,
Was much embarrass'd, never having met
In all her life with aught save prayers and praise;
And as she also risk'd her life to get
Him whom she meant to tutor in love's ways
Into a comfortable tete-a-tete,
To lose the hour would make her quite a martyr,
And they had wasted now almost a quarter.

CXXIII
I also would suggest the fitting time
To gentlemen in any such like case,
That is to say in a meridian clime --
With us there is more law given to the chase,
But here a small delay forms a great crime:
So recollect that the extremest grace
Is just two minutes for your declaration --
A moment more would hurt your reputation.

CXXIV
Juan's was good; and might have been still better,
But he had got Haidée into his head:
However strange, he could not yet forget her,
Which made him seem exceedingly ill-bred.
Gulbeyaz, who look'd on him as her debtor
For having had him to her palace led,
Began to blush up to the eyes, and then
Grow deadly pale, and then blush back again.

CXXV
At length, in an imperial way, she laid
Her hand on his, and bending on him eyes
Which needed not an empire to persuade,
Look'd into his for love, where none replies:
Her brow grew black, but she would not upbraid,
That being the last thing a proud woman tries;
She rose, and pausing one chaste moment, threw
Herself upon his breast, and there she grew.

CXXVI
This was an awkward test, as Juan found,
But he was steel'd by sorrow, wrath, and pride:
With gentle force her white arms he unwound,
And seated her all drooping by his side,
Then rising haughtily he glanced around,
And looking coldly in her face, he cried,
"The prison'd eagle will not pair, nor I
Serve a Sultana's sensual phantasy.

CXXVII
"Thou ask'st if I can love? be this the proof
How much I have loved -- that I love not thee!
In this vile garb, the distaff, web, and woof,
Were fitter for me: Love is for the free!
I am not dazzled by this splendid roof,
Whate'er thy power, and great it seems to be;
Heads bow, knees bend, eyes watch around a throne,
And hands obey -- our hearts are still our own."

CXXVIII
This was a truth to us extremely trite;
Not so to her, who ne'er had heard such things:
She deem'd her least command must yield delight,
Earth being only made for queens and kings.
If hearts lay on the left side or the right
She hardly knew, to such perfection brings
Legitimacy its born votaries, when
Aware of their due royal rights o'er men.

CXXIX
Besides, as has been said, she was so fair
As even in a much humbler lot had made
A kingdom or confusion anywhere,
And also, as may be presumed, she laid
Some stress on charms, which seldom are, if e'er,
By their possessors thrown into the shade:
She thought hers gave a double "right divine;"
And half of that opinion's also mine.

CXXX
Remember, or (if you can not) imagine,
Ye, who have kept your chastity when young,
While some more desperate dowager has been waging
Love with you, and been in the dog-days stung
By your refusal, recollect her raging!
Or recollect all that was said or sung
On such a subject; then suppose the face
Of a young downright beauty in this case.

CXXXI
Suppose, -- but you already have supposed,
The spouse of Potiphar, the Lady Booby,
Phaedra, and all which story has disclosed
Of good examples; pity that so few by
Poets and private tutors are exposed,
To educate -- ye youth of Europe -- you by!
But when you have supposed the few we know,
You can't suppose Gulbeyaz' angry brow.

CXXXII
A tigress robb'd of young, a lioness,
Or any interesting beast of prey,
Are similes at hand for the distress
Of ladies who can not have their own way;
But though my turn will not be served with less,
These don't express one half what I should say:
For what is stealing young ones, few or many,
To cutting short their hopes of having any?

CXXXIII
The love of offspring's nature's general law,
From tigresses and cubs to ducks and ducklings;
There's nothing whets the beak, or arms the claw
Like an invasion of their babes and sucklings;
And all who have seen a human nursery, saw
How mothers love their children's squalls and chucklings;
This strong extreme effect (to tire no longer
Your patience) shows the cause must still be stronger.

CXXXIV
If I said fire flash'd from Gulbeyaz' eyes,
'T were nothing -- for her eyes flash'd always fire;
Or said her cheeks assumed the deepest dyes,
I should but bring disgrace upon the dyer,
So supernatural was her passion's rise;
For ne'er till now she knew a check'd desire:
Even ye who know what a check'd woman is
(Enough, God knows!) would much fall short of this.

CXXXV
Her rage was but a minute's, and 't was well --
A moment's more had slain her; but the while
It lasted 't was like a short glimpse of hell:
Nought's more sublime than energetic bile,
Though horrible to see yet grand to tell,
Like ocean warring 'gainst a rocky isle;
And the deep passions flashing through her form
Made her a beautiful embodied storm.

CXXXVI
A vulgar tempest 't were to a typhoon
To match a common fury with her rage,
And yet she did not want to reach the moon,
Like moderate Hotspur on the immortal page;
Her anger pitch'd into a lower tune,
Perhaps the fault of her soft sex and age --
Her wish was but to "kill, kill, kill," like Lear's,
And then her thirst of blood was quench'd in tears.

CXXXVII
A storm it raged, and like the storm it pass'd,
Pass'd without words -- in fact she could not speak;
And then her sex's shame broke in at last,
A sentiment till then in her but weak,
But now it flow'd in natural and fast,
As water through an unexpected leak;
For she felt humbled -- and humiliation
Is sometimes good for people in her station

CXXXVIII
It teaches them that they are flesh and blood,
It also gently hints to them that others,
Although of clay, are yet not quite of mud;
That urns and pipkins are but fragile brothers,
And works of the same pottery, bad or good,
Though not all born of the same sires and mothers:
It teaches -- Heaven knows only what it teaches,
But sometimes it may mend, and often reaches.

CXXXIX
Her first thought was to cut off Juan's head;
Her second, to cut only his -- acquaintance;
Her third, to ask him where he had been bred;
Her fourth, to rally him into repentance;
Her fifth, to call her maids and go to bed;
Her sixth, to stab herself; her seventh, to sentence
The lash to Baba: -- but her grand resource
Was to sit down again, and cry of course.

CXL
She thought to stab herself, but then she had
The dagger close at hand, which made it awkward;
For Eastern stays are little made to pad,
So that a poniard pierces if 't is stuck hard:
She thought of killing Juan -- but, poor lad!
Though he deserved it well for being so backward,
The cutting off his head was not the art
Most likely to attain her aim -- his heart.

CXLI
Juan was moved; he had made up his mind
To be impaled, or quarter'd as a dish
For dogs, or to be slain with pangs refined,
Or thrown to lions, or made baits for fish,
And thus heroically stood resign'd,
Rather than sin -- except to his own wish:
But all his great preparatives for dying
Dissolved like snow before a woman crying.

CXLII
As through his palms Bob Acres' valour oozed,
So Juan's virtue ebb'd, I know not how;
And first he wonder'd why he had refused;
And then, if matters could be made up now;
And next his savage virtue he accused,
Just as a friar may accuse his vow,
Or as a dame repents her of her oath,
Which mostly ends in some small breach of both.

CXLIII
So he began to stammer some excuses;
But words are not enough in such a matter,
Although you borrow'd all that e'er the muses
Have sung, or even a Dandy's dandiest chatter,
Or all the figures Castlereagh abuses;
Just as a languid smile began to flatter
His peace was making, but before he ventured
Further, old Baba rather briskly enter'd.

CXLIV
"Bride of the Sun! and Sister of the Moon!"
('T was thus he spake) "and Empress of the Earth!
Whose frown would put the spheres all out of tune,
Whose smile makes all the planets dance with mirth,
Your slave brings tidings -- he hopes not too soon --
Which your sublime attention may be worth:
The Sun himself has sent me like a ray,
To hint that he is coming up this way."

CXLV
"Is it," exclaim'd Gulbeyaz, "as you say?
I wish to heaven he would not shine till morning!
But bid my women form the milky way.
Hence, my old comet! give the stars due warning --
And, Christian! mingle with them as you may,
And as you'd have me pardon your past scorning --"
Here they were interrupted by a humming
Sound, and then by a cry, "The Sultan's coming!"

CXLVI
First came her damsels, a decorous file,
And then his Highness' eunuchs, black and white;
The train might reach a quarter of a mile:
His majesty was always so polite
As to announce his visits a long while
Before he came, especially at night;
For being the last wife of the Emperour,
She was of course the favorite of the four.

CXLVII
His Highness was a man of solemn port,
Shawl'd to the nose, and bearded to the eyes,
Snatch'd from a prison to preside at court,
His lately bowstrung brother caused his rise;
He was as good a sovereign of the sort
As any mention'd in the histories
Of Cantemir, or Knolles, where few shine
Save Solyman, the glory of their line.

CXLVIII
He went to mosque in state, and said his prayers
With more than "Oriental scrupulosity;"
He left to his vizier all state affairs,
And show'd but little royal curiosity:
I know not if he had domestic cares --
No process proved connubial animosity;
Four wives and twice five hundred maids, unseen,
Were ruled as calmly as a Christian queen.

CXLIX
If now and then there happen'd a slight slip,
Little was heard of criminal or crime;
The story scarcely pass'd a single lip --
The sack and sea had settled all in time,
From which the secret nobody could rip:
The Public knew no more than does this rhyme;
No scandals made the daily press a curse --
Morals were better, and the fish no worse.

CL
He saw with his own eyes the moon was round,
Was also certain that the earth was square,
Because he had journey'd fifty miles, and found
No sign that it was circular anywhere;
His empire also was without a bound:
'T is true, a little troubled here and there,
By rebel pachas, and encroaching giaours,
But then they never came to "the Seven Towers;"

CLI
Except in shape of envoys, who were sent
To lodge there when a war broke out, according
To the true law of nations, which ne'er meant
Those scoundrels, who have never had a sword in
Their dirty diplomatic hands, to vent
Their spleen in making strife, and safely wording
Their lies, yclep'd despatches, without risk or
The singeing of a single inky whisker.

CLII
He had fifty daughters and four dozen sons,
Of whom all such as came of age were stow'd,
The former in a palace, where like nuns
They lived till some Bashaw was sent abroad,
When she, whose turn it was, was wed at once,
Sometimes at six years old -- though it seems odd,
'T is true; the reason is, that the Bashaw
Must make a present to his sire in law.

CLIII
His sons were kept in prison, till they grew
Of years to fill a bowstring or the throne,
One or the other, but which of the two
Could yet be known unto the fates alone;
Meantime the education they went through
Was princely, as the proofs have always shown:
So that the heir apparent still was found
No less deserving to be hang'd than crown'd.

CLIV
His majesty saluted his fourth spouse
With all the ceremonies of his rank,
Who clear'd her sparkling eyes and smooth'd her brows,
As suits a matron who has play'd a prank;
These must seem doubly mindful of their vows,
To save the credit of their breaking bank:
To no men are such cordial greetings given
As those whose wives have made them fit for heaven.

CLV
His Highness cast around his great black eyes,
And looking, as he always look'd, perceived
Juan amongst the damsels in disguise,
At which he seem'd no whit surprised nor grieved,
But just remark'd with air sedate and wise,
While still a fluttering sigh Gulbeyaz heaved,
"I see you've bought another girl; 't is pity
That a mere Christian should be half so pretty."

CLVI
This compliment, which drew all eyes upon
The new-bought virgin, made her blush and shake.
Her comrades, also, thought themselves undone:
Oh! Mahomet! that his majesty should take
Such notice of a giaour, while scarce to one
Of them his lips imperial ever spake!
There was a general whisper, toss, and wriggle,
But etiquette forbade them all to giggle.

CLVII
The Turks do well to shut -- at least, sometimes --
The women up, because, in sad reality,
Their chastity in these unhappy climes
Is not a thing of that astringent quality
Which in the North prevents precocious crimes,
And makes our snow less pure than our morality;
The sun, which yearly melts the polar ice,
Has quite the contrary effect on vice.

CLVIII
Thus in the East they are extremely strict,
And Wedlock and a Padlock mean the same;
Excepting only when the former's pick'd
It ne'er can be replaced in proper frame;
Spoilt, as a pipe of claret is when prick'd:
But then their own Polygamy's to blame;
Why don't they knead two virtuous souls for life
Into that moral centaur, man and wife?

CLIX
Thus far our chronicle; and now we pause,
Though not for want of matter; but 't is time
According to the ancient epic laws,
To slacken sail, and anchor with our rhyme.
Let this fifth canto meet with due applause,
The sixth shall have a touch of the sublime;
Meanwhile, as Homer sometimes sleeps, perhaps
You'll pardon to my muse a few short naps.

poem by from Don Juan (1824)Report problemRelated quotes
Added by Veronica Serbanoiu
Comment! | Vote! | Copy!

Share

ONLY HALF THE FOLK VOTE Apr 17th,2011

We should be ashamed of a system where less than half the folk vote,
Something like what a Middle East despot dictator might promote,
The Australians are required to vote or they get fined,
Makes for a more democratic system if you don’t mind.

It seems to me that our politicians are reluctant to change,
We have a perfect democracy, they say, so why rearrange?
Then if only half the people bother to vote, then that’s good,
The parties – not the people have control; is that understood?

And why would our politicians be so reluctant to change?
Doesn’t seem normal to me, in fact it really seems quite strange,
Where less than half the people control who gets elected,
Am I missing something here or am I just not connected.

Apr 17th,2011

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

You Only Paint The Picture Once

(Teddy Gentry/Randy Owen/Ronnie Rogers/Greg Fowler)
Look at those evening shadows
Casting a peaceful light
The sun is disappearing
It's a beautiful sight
Moments caught forever
By the master's touch
A lasting reminder
To us
You only paint the picture once
(And) you only get one chance
Take the time to do your best
While the brush is in your hand
Make sure it's just right
Before the colors dry
You can't change it once it's done
You only paint the picture once
Love is the canvas
That's where it all starts
A lifetime together
Becomes a work of art
Just look what's been created
Between your heart and mine
Oh I believe that we're one of a kind
You only paint the picture once
(And) you only get one chance
Take the time to do your best
While the brush is in your hand
Make sure it's just right
Before the colors dry
You can't change it once it's done
You only paint the picture once
It's a portrait of life
You can't live it twice
You only paint the picture once

song performed by AlabamaReport problemRelated quotes
Added by Lucian Velea
Comment! | Vote! | Copy!

Share

Change For Acceptance

Being here, not having opened up to anyone
My life seems to have taken the place of everything that used to be important to me
No longer having the time of day for my family and friends
All alone at all hours of the day
And what Is It that I do?
Sit there in my bedroom thinking about all of the things i could have done differently
Would I change myself to benifit thouse that I love?
But I can only change if i posses the desire to all by myself
No one can drive me into doing something that I don't feel comfortable in doing

Why won't my father accept me for who I am?
Did I ever do anything to him that was worth all that I went through?
The only thing I ask for is that he will love me
I mean, I am his child, so he should cherish the time that he has with me
Because you never know what you have until it's gone
If I were to die, maybe then he would relize how important I am to him
If it affected him at all about my death
And if thats what it takes then Is It really worth It?
I swear that he doesnt even love me, because people you love you treat much better
He loves my brother more that the whole world, and I'm so jelious
What I wouldn't give to be Kalab

And he knows it too

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

The Blossoming Of The Solitary Date-Tree. A Lament

I.
Beneath the blaze of a tropical sun the mountain peaks are the Thrones of Frost, through the absence of objects to reflect the rays. 'What no one with us shares, seems scarce our own.' The presence of a ONE,

The best belov'd, who loveth me the best,

is for the heart, what the supporting air from within is for the hollow globe with its suspended car. Deprive it of this, and all without, that would have buoyed it aloft even to the seat of the gods, becomes a burthen and crushes it into flatness.

II.
The finer the sense for the beautiful and the lovely, and the fairer and lovelier the object presented to the sense; the more exquisite the individual's capacity of joy, and the more ample his means and opportunities of enjoyment, the more heavily will he feel the ache of solitariness, the more unsubstantial becomes the feast spread around him. What matters it, whether in fact the viands and the ministering graces are shadowy or real, to him who has not hand to grasp nor arms to embrace them?

III.
Hope, Imagination, honourable Aims,
Free Commune with the choir that cannot die,
Science and Song, delight in little things,
The buoyant child surviving in the man;
Fields, forests, ancient mountains, ocean, sky,
With all their voices--O dare I accuse
My earthly lot as guilty of my spleen,
Or call my destiny niggard! O no! no!
It is her largeness, and her overflow,
Which being incomplete, disquieteth me so!

IV.
For never touch of gladness stirs my heart,
But tim'rously beginning to rejoice
Like a blind Arab, that from sleep doth start
In lonesome tent, I listen for thy voice.
Belovéd! 'tis not thine; thou art not there!
Then melts the bubble into idle air,
And wishing without hope I restlessly despair.

V.
The mother with anticipated glee
Smiles o'er the child, that, standing by her chair
And flatt'ning its round cheek upon her knee,
Looks up, and doth its rosy lips prepare
To mock the coming sounds. At that sweet sight
She hears her own voice with a new delight;
And if the babe perchance should lisp the notes aright,

VI.
Then is she tenfold gladder than before!
But should disease or chance the darling take,
What then avail those songs, which sweet of yore
Were only sweet for their sweet echo's sake?
Dear maid! no prattler at a mother's knee
Was e'er so dearly prized as I prize thee:
Why was I made for Love and Love denied to me?

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Blossing Of The Solitary Date-Tree, The

Beneath the blaze of a tropical sun the mountain peaks are the Thrones of
Frost, through the absence of objects to reflect the rays. `What no one
with us shares, seems scarce our own.' The presence of a ONE,

The best belov'd, who loveth me the best,

is for the heart, what the supporting air from within is for the hollow
globe with its suspended car. Deprive it of this, and all without, that
would have buoyed it aloft even to the seat of the gods, becomes a burthen
and crushes it into flatness.

II

The finer the sense for the beautiful and the lovely, and the fairer and
lovelier the object presented to the sense ; the more exquisite the
individual's capacity of joy, and the more ample his means and
opportunities of enjoyment, the more heavily will he feel the ache of
solitariness, the more unsubstantial becomes the feast spread around him.
What matters it, whether in fact the viands and the ministering graces are
shadowy or real, to him who has not hand to grasp nor arms to embrace them
?

III

Hope, Imagination, honourable Aims,
Free Commune with the choir that cannot die,
Science and Song, delight in little things,
The buoyant child surviving in the man ;
Fields, forests, ancient mountains, ocean, sky,
With all their voices--O dare I accuse
My earthly lot as guilty of my spleen,
Or call my destiny niggard ! O no ! no !
It is her largeness, and her overflow,
Which being incomplete, disquieteth me so !

IV

For never touch of gladness stirs my heart,
But tim'rously beginning to rejoice
Like a blind Arab, that from sleep doth start
In lonesome tent, I listen for thy voice.
Belovéd ! 'tis not thine ; thou art not there !
Then melts the bubble into idle air,
And wishing without hope I restlessly despair.

V

The mother with anticipated glee
Smiles o'er the child, that, standing by her chair
And flatt'ning its round cheek upon her knee,
Looks up, and doth its rosy lips prepare
To mock the coming sounds. At that sweet sight
She hears her own voice with a new delight ;
And if the babe perchance should lisp the notes aright,

VI

Then is she tenfold gladder than before !
But should disease or chance the darling take,
What then avail those songs, which sweet of yore
Were only sweet for their sweet echo's sake ?
Dear maid ! no prattler at a mother's knee
Was e'er so dearly prized as I prize thee :
Why was I made for Love and Love denied to me ?

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

The Blossing Of The Solitary Date-Tree

Beneath the blaze of a tropical sun the mountain peaks are the Thrones of
Frost, through the absence of objects to reflect the rays. `What no one
with us shares, seems scarce our own.' The presence of a ONE,

The best belov'd, who loveth me the best,

is for the heart, what the supporting air from within is for the hollow
globe with its suspended car. Deprive it of this, and all without, that
would have buoyed it aloft even to the seat of the gods, becomes a burthen
and crushes it into flatness.

II

The finer the sense for the beautiful and the lovely, and the fairer and
lovelier the object presented to the sense ; the more exquisite the
individual's capacity of joy, and the more ample his means and
opportunities of enjoyment, the more heavily will he feel the ache of
solitariness, the more unsubstantial becomes the feast spread around him.
What matters it, whether in fact the viands and the ministering graces are
shadowy or real, to him who has not hand to grasp nor arms to embrace them
?

III

Hope, Imagination, honourable Aims,
Free Commune with the choir that cannot die,
Science and Song, delight in little things,
The buoyant child surviving in the man ;
Fields, forests, ancient mountains, ocean, sky,
With all their voices--O dare I accuse
My earthly lot as guilty of my spleen,
Or call my destiny niggard ! O no ! no !
It is her largeness, and her overflow,
Which being incomplete, disquieteth me so !

IV

For never touch of gladness stirs my heart,
But tim'rously beginning to rejoice
Like a blind Arab, that from sleep doth start
In lonesome tent, I listen for thy voice.
Belovéd ! 'tis not thine ; thou art not there !
Then melts the bubble into idle air,
And wishing without hope I restlessly despair.

V

The mother with anticipated glee
Smiles o'er the child, that, standing by her chair
And flatt'ning its round cheek upon her knee,
Looks up, and doth its rosy lips prepare
To mock the coming sounds. At that sweet sight
She hears her own voice with a new delight ;
And if the babe perchance should lisp the notes aright,

VI

Then is she tenfold gladder than before !
But should disease or chance the darling take,
What then avail those songs, which sweet of yore
Were only sweet for their sweet echo's sake ?
Dear maid ! no prattler at a mother's knee
Was e'er so dearly prized as I prize thee :
Why was I made for Love and Love denied to me ?

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Vaudracour And Julia

O HAPPY time of youthful lovers (thus
My story may begin) O balmy time,
In which a love-knot on a lady's brow
Is fairer than the fairest star in heaven!
To such inheritance of blessed fancy
(Fancy that sports more desperately with minds
Than ever fortune hath been known to do)
The high-born Vaudracour was brought, by years
Whose progress had a little overstepped
His stripling prime. A town of small repute,
Among the vine-clad mountains of Auvergne,
Was the Youth's birth-place. There he wooed a Maid
Who heard the heart-felt music of his suit
With answering vows. Plebeian was the stock,
Plebeian, though ingenuous, the stock,
From which her graces and her honours sprung:
And hence the father of the enamoured Youth,
With haughty indignation, spurned the thought
Of such alliance.--From their cradles up,
With but a step between their several homes,
Twins had they been in pleasure; after strife
And petty quarrels, had grown fond again;
Each other's advocate, each other's stay;
And, in their happiest moments, not content,
If more divided than a sportive pair
Of sea-fowl, conscious both that they are hovering
Within the eddy of a common blast,
Or hidden only by the concave depth
Of neighbouring billows from each other's sight.
Thus, not without concurrence of an age
Unknown to memory, was an earnest given
By ready nature for a life of love,
For endless constancy, and placid truth;
But whatsoe'er of such rare treasure lay
Reserved, had fate permitted, for support
Of their maturer years, his present mind
Was under fascination;--he beheld
A vision, and adored the thing he saw.
Arabian fiction never filled the world
With half the wonders that were wrought for him.
Earth breathed in one great presence of the spring;
Life turned the meanest of her implements,
Before his eyes, to price above all gold;
The house she dwelt in was a sainted shrine;
Her chamber-window did surpass in glory
The portals of the dawn; all paradise
Could, by the simple opening of a door,
Let itself in upon him:--pathways, walks,
Swarmed with enchantment, till his spirit sank,
Surcharged, within him, overblest to move
Beneath a sun that wakes a weary world
To its dull round of ordinary cares;
A man too happy for mortality!
So passed the time, till whether through effect
Of some unguarded moment that dissolved
Virtuous restraint--ah, speak it, think it, not!
Deem rather that the fervent Youth, who saw
So many bars between his present state
And the dear haven where he wished to be
In honourable wedlock with his Love,
Was in his judgment tempted to decline
To perilous weakness, and entrust his cause
To nature for a happy end of all;
Deem that by such fond hope the Youth was swayed,
And bear with their transgression, when I add
That Julia, wanting yet the name of wife,
Carried about her for a secret grief
The promise of a mother.
To conceal
The threatened shame, the parents of the Maid
Found means to hurry her away by night,
And unforewarned, that in some distant spot
She might remain shrouded in privacy,
Until the babe was born. When morning came
The Lover, thus bereft, stung with his loss,
And all uncertain whither he should turn,
Chafed like a wild beast in the toils; but soon
Discovering traces of the fugitives,
Their steps he followed to the Maid's retreat.
Easily may the sequel be divined--
Walks to and fro--watchings at every hour;
And the fair Captive, who, whene'er she may,
Is busy at her casement as the swallow
Fluttering its pinions, almost within reach,
About the pendent nest, did thus espy
Her Lover!--thence a stolen interview,
Accomplished under friendly shade of night.
I pass the raptures of the pair;--such theme
Is, by innumerable poets, touched
In more delightful verse than skill of mine
Could fashion; chiefly by that darling bard
Who told of Juliet and her Romeo,
And of the lark's note heard before its time,
And of the streaks that laced the severing clouds
In the unrelenting east.--Through all her courts
The vacant city slept; the busy winds,
That keep no certain intervals of rest,
Moved not; meanwhile the galaxy displayed
Her fires, that like mysterious pulses beat
Aloft;--momentous but uneasy bliss!
To their full hearts the universe seemed hung
On that brief meeting's slender filament!
They parted; and the generous Vaudracour
Reached speedily the native threshold, bent
On making (so the Lovers had agreed)
A sacrifice of birthright to attain
A final portion from his father's hand;
Which granted, Bride and Bridegroom then would flee
To some remote and solitary place,
Shady as night, and beautiful as heaven,
Where they may live, with no one to behold
Their happiness, or to disturb their love.
But 'now' of this no whisper; not the less,
If ever an obtrusive word were dropped
Touching the matter of his passion, still,
In his stern father's hearing, Vaudracour
Persisted openly that death alone
Should abrogate his human privilege
Divine, of swearing everlasting truth,
Upon the altar, to the Maid he loved.
'You shall be baffled in your mad intent
If there be justice in the court of France,'
Muttered the Father.--From these words the Youth
Conceived a terror; and, by night or day,
Stirred nowhere without weapons, that full soon
Found dreadful provocation: for at night
When to his chamber he retired, attempt
Was made to seize him by three armed men,
Acting, in furtherance of the father's will,
Under a private signet of the State.
One the rash Youth's ungovernable hand
Slew, and as quickly to a second gave
A perilous wound--he shuddered to behold
The breathless corse; then peacefully resigned
His person to the law, was lodged in prison,
And wore the fetters of a criminal.
Have you observed a tuft of winged seed
That, from the dandelion's naked stalk,
Mounted aloft, is suffered not to use
Its natural gifts for purposes of rest,
Driven by the autumnal whirlwind to and fro
Through the wide element? or have you marked
The heavier substance of a leaf-clad bough,
Within the vortex of a foaming flood,
Tormented? by such aid you may conceive
The perturbation that ensued;--ah, no!
Desperate the Maid--the Youth is stained with blood;
Unmatchable on earth is their disquiet!
Yet as the troubled seed and tortured bough
Is Man, subjected to despotic sway.
For him, by private influence with the Court,
Was pardon gained, and liberty procured;
But not without exaction of a pledge,
Which liberty and love dispersed in air.
He flew to her from whom they would divide him--
He clove to her who could not give him peace--
Yea, his first word of greeting was,--'All right
Is gone from me; my lately-towering hopes,
To the least fibre of their lowest root,
Are withered; thou no longer canst be mine,
I thine--the conscience-stricken must not woo
The unruffled Innocent,--I see thy face,
Behold thee, and my misery is complete!'
'One, are we not?' exclaimed the Maiden--'One,
For innocence and youth, for weal and woe?'
Then with the father's name she coupled words
Of vehement indignation; but the Youth
Checked her with filial meekness; for no thought
Uncharitable crossed his mind, no sense
Of hasty anger rising in the eclipse
Of true domestic loyalty, did e'er
Find place within his bosom.--Once again
The persevering wedge of tyranny
Achieved their separation: and once more
Were they united,--to be yet again
Disparted, pitiable lot! But here
A portion of the tale may well be left
In silence, though my memory could add
Much how the Youth, in scanty space of time,
Was traversed from without; much, too, of thoughts
That occupied his days in solitude
Under privation and restraint; and what,
Through dark and shapeless fear of things to come,
And what, through strong compunction for the past,
He suffered--breaking down in heart and mind!
Doomed to a third and last captivity,
His freedom he recovered on the eve
Of Julia's travail. When the babe was born,
Its presence tempted him to cherish schemes
Of future happiness. 'You shall return,
Julia,' said he, 'and to your father's house
Go with the child.--You have been wretched; yet
The silver shower, whose reckless burthen weighs
Too heavily upon the lily's head,
Oft leaves a saving moisture at its root.
Malice, beholding you, will melt away.
Go!--'tis a town where both of us were born;
None will reproach you, for our truth is known;
And if, amid those once-bright bowers, our fate
Remain unpitied, pity is not in man.
With ornaments--the prettiest, nature yields
Or art can fashion, shall you deck our boy,
And feed his countenance with your own sweet looks
Till no one can resist him.--Now, even now,
I see him sporting on the sunny lawn;
My father from the window sees him too;
Startled, as if some new-created thing
Enriched the earth, or Faery of the woods
Bounded before him;--but the unweeting Child
Shall by his beauty win his grandsire's heart
So that it shall be softened, and our loves
End happily, as they began!'
These gleams
Appeared but seldom; oftener was he seen
Propping a pale and melancholy face
Upon the Mother's bosom; resting thus
His head upon one breast, while from the other
The Babe was drawing in its quiet food.
--That pillow is no longer to be thine,
Fond Youth! that mournful solace now must pass
Into the list of things that cannot be!
Unwedded Julia, terror-smitten, hears
The sentence, by her mother's lip pronounced,
That dooms her to a convent.--Who shall tell,
Who dares report, the tidings to the lord
Of her affections? so they blindly asked
Who knew not to what quiet depths a weight
Of agony had pressed the Sufferer down:
The word, by others dreaded, he can hear
Composed and silent, without visible sign
Of even the least emotion. Noting this,
When the impatient object of his love
Upbraided him with slackness, he returned
No answer, only took the mother's hand
And kissed it; seemingly devoid of pain,
Or care, that what so tenderly he pressed,
Was a dependant on the obdurate heart
Of one who came to disunite their lives
For ever--sad alternative! preferred,
By the unbending Parents of the Maid,
To secret 'spousals meanly disavowed.
--So be it!
In the city he remained
A season after Julia had withdrawn
To those religious walls. He, too, departs--
Who with him?--even the senseless Little-one.
With that sole charge he passed the city-gates,
For the last time, attendant by the side
Of a close chair, a litter, or sedan,
In which the Babe was carried. To a hill,
That rose a brief league distant from the town,
The dwellers in that house where he had lodged
Accompanied his steps, by anxious love
Impelled;--they parted from him there, and stood
Watching below till he had disappeared
On the hill top. His eyes he scarcely took,
Throughout that journey, from the vehicle
(Slow-moving ark of all his hopes!) that veiled
The tender infant: and, at every inn,
And under every hospitable tree
At which the bearers halted or reposed,
Laid him with timid care upon his knees,
And looked, as mothers ne'er were known to look,
Upon the nursling which his arms embraced.
This was the manner in which Vaudracour
Departed with his infant; and thus reached
His father's house, where to the innocent child
Admittance was denied. The young man spake
No word of indignation or reproof,
But of his father begged, a last request,
That a retreat might be assigned to him
Where in forgotten quiet he might dwell,
With such allowance as his wants required;
For wishes he had none. To a lodge that stood
Deep in a forest, with leave given, at the age
Of four-and-twenty summers he withdrew;
And thither took with him his motherless Babe,
And one domestic for their common needs,
An aged woman. It consoled him here
To attend upon the orphan, and perform
Obsequious service to the precious child,
Which, after a short time, by some mistake
Or indiscretion of the Father, died.--
The Tale I follow to its last recess
Of suffering or of peace, I know not which:
Theirs be the blame who caused the woe, not mine!
From this time forth he never shared a smile
With mortal creature. An Inhabitant
Of that same town, in which the pair had left
So lively a remembrance of their griefs,
By chance of business, coming within reach
Of his retirement, to the forest lodge
Repaired, but only found the matron there,
Who told him that his pains were thrown away,
For that her Master never uttered word
To living thing--not even to her.--Behold!
While they were speaking, Vaudracour approached;
But, seeing some one near, as on the latch
Of the garden-gate his hand was laid, he shrunk--
And, like a shadow, glided out of view.
Shocked at his savage aspect, from the place
The visitor retired.
Thus lived the Youth
Cut off from all intelligence with man,
And shunning even the light of common day;
Nor could the voice of Freedom, which through France
Full speedily resounded, public hope,
Or personal memory of his own deep wrongs,
Rouse him: but in those solitary shades
His days he wasted, an imbecile mind!

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share
Emily Dickinson

Only God—detect the Sorrow

626

Only God—detect the Sorrow—
Only God—
The Jehovahs—are no Babblers—
Unto God—
God the Son—Confide it—
Still secure—
God the Spirit's Honor—
Just as sure—

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

It Seems Only In The Forest

Do those 'unusual'
Know they are perceived that way?

That depends on the frequency,
Of nature walks taken.

And it seems only in the forest,
Does an acceptance go without question.

There is something about nature,
That embraces an encouragement to nourish.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Only Within The Looking Glass

This morning I came across a face that I’d not seen so fresh in years,
Smiling beyond the tears that kept him drowning, smiling beyond
The fear that keeps him frowning, it is only within the looking glass
That he defines himself towards expectation that otherwise he forgets
So merrily, that of the projection of persona he declares in every stride.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Only In The Summer

Only in the summer will I ever see
The rosemary and blossoming tea
Only in the summer will I know
If he loves me
Or if I’m a bore
Only In the summer will you see
The chirping birds
Or talking trees
Only in the summer will we meet
For fear of the winter and cold, wither feet
Only in the summer
Is when I come alive
So use your time with me wise
And only then will you see how lovely
The summer time can be with me.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Only in the Dream

Only in the Dream
By: Adam M. Snow

Deep in the forest where I lay,
In my Night's now my Day;
The reapers calling pass my ever dreams.
I dream though I am awake,
Dreaming for my siren sake.
But what of a dream:
A trifle-in our own esteem-
A journey in our visions pass,
A trial in its unobtrusive mass.
I lie here in my infinite wonder,
Lost in tranquility asunder.
Woe, woe unto me a new misgiving;
A dream now worth living.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

Tears Of Poverty

Only there is God
who can feel
the pain
and tears of poverty.

Life do not pass
Time stops its needle
to swing around
Only clouds of
grief and pain
seen surround.

No friends
No help
No sympathy
only there is a
hope that
this darkness of
poverty will
disappear
keep a person alive.

God only see
the tears of
poverty
try to say
you can change
your fate only
with your will power.
Go ahead
I must help you.
I also do not
want to spoil
your tears. Because
darkness never
stay long.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

It Only Stalls the Undoing

Deepening in the quicksand of lies,
Does not raise truth...
To clear duped eyes.
In sinks the teller!
Severs an integrity...
Until a mentality slowly disposes.
And those lies told,
Begin to carry a life of their own.
Attacking with a viciousness.
Betraying the one who slip them from lips.
An 'innocent' birth of a lie began its ride,
With no idea it did not cover up anything at all.
It only stalls the undoing of those who do it!
Those who begun with one...
That returns a catastrophe of grief.

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share

If Only for the Moment

During times beneath the heavens
Few are seldom blessed to see
Angels move away the stone
To grant a star its will to be
Through belief he made a difference
In our hearts to some degree
Held thy glory in an instance
To become a friend indeed
Heaven gave our star its twinkle
If only for the moment we'd
Kiss the moon goodbye my love
In hope to feel more free
So, when the nightline stained with darkness
Cast a brilliant shining star
We'll remember God is watching
Next to you, our love, not far


(This poem is for a friend that passed away. )

poem by Report problemRelated quotes
Added by Poetry Lover
Comment! | Vote! | Copy!

Share
 

Search


Recent searches | Top searches