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Conceit is an insuperable obstacle to all progress.

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Disease Of Conceit

Theres a whole lot of people suffering tonight from the disease of conceit
Theres a whole lot of people struggling tonight with the disease of conceit
Comes right down the highway, straight down the line
Rips into your senses, through your body and your mind
Nothing about it thats sweet
The disease of conceit
Theres a whole lot of hearts breaking tonight from the disease of conceit
Theres a whole lot of hearts shaking tonight from the disease of conceit
Steps into your room, eats into your soul
Over your senses you have no control
Aint nothing too discreet
About the disease of conceit
Theres a whole lot of people dying tonight from the disease of conceit
Theres a whole lot of people crying tonight from the disease of conceit
Comes right outta nowhere and youre down for the count
From the outside world the pressure will mount
Turn you into a piece of meat
The disease of conceit
Conceit is a disease but the doctors got no cure
They done a lot of research on it but what it is theyre still not sure
Theres a whole lot of people in trouble tonight from the disease of conceit
Theres a whole lot of people seein double tonight from the disease of conceit
If your delusions of grandeur and an evil eye
Give you the idea that youre too good to die
Then they bury you from your head to your feet
From the disease of conceit

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The Rhythm Of The Saints

If I have weaknesses
Dont let them blind me
Or camouflage all I am wary of
I could be sailing in seizures of laughter
Or crawling out from under the heel of love
Do my prayers remain unanswered
Like a beggar at your sleeve
Olodumare is smiling in heaven
Smiling in heaven I do believe
Reach in the darkness
A reach in the dark
Reach in the darkness
A reach in the dark
To overcome an obstacle or an enemy
To glide away from the razor or a knife
To overcome an obstacle or an enemy
To dominate the impossible in your life
Always a stranger when strange isnt fashionable
And fashion is rich people waving at the door
Or its a dealer in drugs or in passion
Lies of a nature weve heard before
Do my prayers remain unanswered
Like a beggar at your sleeve
Balalu-aye spins on his crutches
Says leave if you want
If you want to leave
Reach in the darkness
A reach in the dark
A reach in the darkness
Reach in the dark
To overcome an obstacle or an enemy
To glide away from the razor or a knife
To overcome an obstacle or an enemy
To dominate the impossible in your life
Reach in the darkness
A reach in the dark
Reach in the darkness
A reach in the dark
To overcome an obstacle or an enemy
To dominate the impossible in your life
Reach in the darkness
A reach in the dark

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Get Some Rest

Getting little rest...
Isn't what's suggested is the best thing.
But...
Once one is committed,
It's difficult to quit.
Like many would would rather sit,
Just to...
Reminisce a bitterness,
Or...
Ignore the taking of those risks,
To...
Excuse the value of it.

And as a bit of a reminder...
Progress isn't made by sitting.
Progress isn't made by quitting.
Progress takes sacrificing,
What is wanted and what one likes.
And...
Progress isn't made by wishing.
Progress isn't made by shrinking...
Away to sneak a taste of cake,
While awaiting for someone else to make.
And...
Progress isn't made by sitting.
No.
Progress isn't made by quitting.
no.
Progress takes sacrificing,
What one wants, prefers and likes.

And,
Getting little rest...
Isn't what's suggested is the best thing.
But...
Once one is committed,
It's difficult to quit.
Like many would would rather sit,
Just to...
Reminisce a bitterness,
Or...
Ignore the taking of those risks,
To...
Excuse the value of it.

And as a bit of a reminder...
Get up and be tough.
Know,
To quit is not the best thing.
But...

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Jubilate Agno: Fragment B, Part 2

LET PETER rejoice with the MOON FISH who keeps up the life in the waters by night.

Let Andrew rejoice with the Whale, who is array'd in beauteous blue and is a combination of bulk and activity.

Let James rejoice with the Skuttle-Fish, who foils his foe by the effusion of his ink.

Let John rejoice with Nautilus who spreads his sail and plies his oar, and the Lord is his pilot.

Let Philip rejoice with Boca, which is a fish that can speak.

Let Bartholomew rejoice with the Eel, who is pure in proportion to where he is found and how he is used.

Let Thomas rejoice with the Sword-Fish, whose aim is perpetual and strength insuperable.

Let Matthew rejoice with Uranoscopus, whose eyes are lifted up to God.

Let James the less, rejoice with the Haddock, who brought the piece of money for the Lord and Peter.

Let Jude bless with the Bream, who is of melancholy from his depth and serenity.

Let Simon rejoice with the Sprat, who is pure and innumerable.

Let Matthias rejoice with the Flying-Fish, who has a part with the birds, and is sublimity in his conceit.

Let Stephen rejoice with Remora -- The Lord remove all obstacles to his glory.

Let Paul rejoice with the Scale, who is pleasant and faithful!, like God's good ENGLISHMAN.

Let Agrippa, which is Agricola, rejoice with Elops, who is a choice fish.

Let Joseph rejoice with the Turbut, whose capture makes the poor fisher-man sing.

Let Mary rejoice with the Maid -- blessed be the name of the immaculate CONCEPTION.

Let John, the Baptist, rejoice with the Salmon -- blessed be the name of the Lord Jesus for infant Baptism.

Let Mark rejoice with the Mullet, who is John Dore, God be gracious to him and his family.

Let Barnabus rejoice with the Herring -- God be gracious to the Lord's fishery.

Let Cleopas rejoice with the Mackerel, who cometh in a shoal after a leader.

Let Abiud of the Lord's line rejoice with Murex, who is good and of a precious tincture.

Let Eliakim rejoice with the Shad, who is contemned in his abundance.

Let Azor rejoice with the Flounder, who is both of the sea and of the river,

Let Sadoc rejoice with the Bleak, who playeth upon the surface in the Sun.

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Book Fifth-Books

WHEN Contemplation, like the night-calm felt
Through earth and sky, spreads widely, and sends deep
Into the soul its tranquillising power,
Even then I sometimes grieve for thee, O Man,
Earth's paramount Creature! not so much for woes
That thou endurest; heavy though that weight be,
Cloud-like it mounts, or touched with light divine
Doth melt away; but for those palms achieved
Through length of time, by patient exercise
Of study and hard thought; there, there, it is
That sadness finds its fuel. Hitherto,
In progress through this Verse, my mind hath looked
Upon the speaking face of earth and heaven
As her prime teacher, intercourse with man
Established by the sovereign Intellect,
Who through that bodily image hath diffused,
As might appear to the eye of fleeting time,
A deathless spirit. Thou also, man! hast wrought,
For commerce of thy nature with herself,
Things that aspire to unconquerable life;
And yet we feel--we cannot choose but feel--
That they must perish. Tremblings of the heart
It gives, to think that our immortal being
No more shall need such garments; and yet man,
As long as he shall be the child of earth,
Might almost 'weep to have' what he may lose,
Nor be himself extinguished, but survive,
Abject, depressed, forlorn, disconsolate.
A thought is with me sometimes, and I say,--
Should the whole frame of earth by inward throes
Be wrenched, or fire come down from far to scorch
Her pleasant habitations, and dry up
Old Ocean, in his bed left singed and bare,
Yet would the living Presence still subsist
Victorious, and composure would ensue,
And kindlings like the morning--presage sure
Of day returning and of life revived.
But all the meditations of mankind,
Yea, all the adamantine holds of truth
By reason built, or passion, which itself
Is highest reason in a soul sublime;
The consecrated works of Bard and Sage,
Sensuous or intellectual, wrought by men,
Twin labourers and heirs of the same hopes;
Where would they be? Oh! why hath not the Mind
Some element to stamp her image on
In nature somewhat nearer to her own?
Why, gifted with such powers to send abroad
Her spirit, must it lodge in shrines so frail?

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The Prelude. (book V )

WHEN Contemplation, like the night-calm felt
Through earth and sky, spreads widely, and sends deep
Into the soul its tranquillising power,
Even then I sometimes grieve for thee, O Man,
Earth's paramount Creature! not so much for woes
That thou endurest; heavy though that weight be,
Cloud-like it mounts, or touched with light divine
Doth melt away; but for those palms achieved
Through length of time, by patient exercise
Of study and hard thought; there, there, it is
That sadness finds its fuel. Hitherto,
In progress through this Verse, my mind hath looked
Upon the speaking face of earth and heaven
As her prime teacher, intercourse with man
Established by the sovereign Intellect,
Who through that bodily image hath diffused,
As might appear to the eye of fleeting time,
A deathless spirit. Thou also, man! hast wrought,
For commerce of thy nature with herself,
Things that aspire to unconquerable life;
And yet we feel--we cannot choose but feel--
That they must perish. Tremblings of the heart
It gives, to think that our immortal being
No more shall need such garments; and yet man,
As long as he shall be the child of earth,
Might almost "weep to have" what he may lose,
Nor be himself extinguished, but survive,
Abject, depressed, forlorn, disconsolate.
A thought is with me sometimes, and I say,--
Should the whole frame of earth by inward throes
Be wrenched, or fire come down from far to scorch
Her pleasant habitations, and dry up
Old Ocean, in his bed left singed and bare,
Yet would the living Presence still subsist
Victorious, and composure would ensue,
And kindlings like the morning--presage sure
Of day returning and of life revived.
But all the meditations of mankind,
Yea, all the adamantine holds of truth
By reason built, or passion, which itself
Is highest reason in a soul sublime;
The consecrated works of Bard and Sage,
Sensuous or intellectual, wrought by men,
Twin labourers and heirs of the same hopes;
Where would they be? Oh! why hath not the Mind
Some element to stamp her image on
In nature somewhat nearer to her own?
Why, gifted with such powers to send abroad
Her spirit, must it lodge in shrines so frail?

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IX. Juris Doctor Johannes-Baptista Bottinius, Fisci et Rev. Cam. Apostol. Advocatus

Had I God's leave, how I would alter things!
If I might read instead of print my speech,—
Ay, and enliven speech with many a flower
Refuses obstinate to blow in print,
As wildings planted in a prim parterre,—
This scurvy room were turned an immense hall;
Opposite, fifty judges in a row;
This side and that of me, for audience—Rome:
And, where yon window is, the Pope should hide—
Watch, curtained, but peep visibly enough.
A buzz of expectation! Through the crowd,
Jingling his chain and stumping with his staff,
Up comes an usher, louts him low, "The Court
"Requires the allocution of the Fisc!"
I rise, I bend, I look about me, pause
O'er the hushed multitude: I count—One, two—

Have ye seen, Judges, have ye, lights of law,—
When it may hap some painter, much in vogue
Throughout our city nutritive of arts,
Ye summon to a task shall test his worth,
And manufacture, as he knows and can,
A work may decorate a palace-wall,
Afford my lords their Holy Family,—
Hath it escaped the acumen of the Court
How such a painter sets himself to paint?
Suppose that Joseph, Mary and her Babe
A-journeying to Egypt, prove the piece:
Why, first he sedulously practiseth,
This painter,—girding loin and lighting lamp,—
On what may nourish eye, make facile hand;
Getteth him studies (styled by draughtsmen so)
From some assistant corpse of Jew or Turk
Or, haply, Molinist, he cuts and carves,—
This Luca or this Carlo or the like.
To him the bones their inmost secret yield,
Each notch and nodule signify their use:
On him the muscles turn, in triple tier,
And pleasantly entreat the entrusted man
"Familiarize thee with our play that lifts
"Thus, and thus lowers again, leg, arm and foot!"
—Ensuring due correctness in the nude.
Which done, is all done? Not a whit, ye know!
He,—to art's surface rising from her depth,—
If some flax-polled soft-bearded sire be found,
May simulate a Joseph, (happy chance!)—
Limneth exact each wrinkle of the brow,
Loseth no involution, cheek or chap,
Till lo, in black and white, the senior lives!
Is it a young and comely peasant-nurse

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Old Bob Blair

I got so down to it last night,
With longin' for what could not be,
That nothin' in the world seemed right
Or everything was wrong with me.
My house was just a lonely hole,
An' I had blisters on my soul.

Top of my other worries now
The boys are talkin' strike, an' say
If we put up a sudden row
We're sure of forcin' up our pay.
I'm right enough with what I get;
But some wants more, an' then more yet.

Ben Murray's put it up to me:
He says I got some influence
Amongst them, if I agree
'Which I will do if I have sense'
We'll make the boss cough up a bit.
That's how Ben Murray looks at it.

I don't know that the old boss can.
I've heard he's pushed to make ends meet.
To me he's been a fair, straight man
That pays up well an' works a treat.
But if I don't get in this game,
Well, 'blackleg' ain't a pretty name.

This thing has got me thinkin' hard,
But there is worse upon my mind.
What sort of luck has broke my guard
That I should be the man to find
A girl like that? . . . The whole world's wrong!
Why was I born to live and long?

I get so down to it last night
With broodin' over things like this,
I said 'There's not a thing in sight
Worth havin' but I seem to miss.'
So I go out and get some air
An' have a word with old Bob Blair.

Bob's livin' lonely, same as me;
But he don't take to frettin' so
An' gettin' megrims after tea.
He reads a lot at night, I know;
His hut has books half up the wall
That I don't tumble to at all.

Books all about them ancient blokes

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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The Rosciad

Unknowing and unknown, the hardy Muse
Boldly defies all mean and partial views;
With honest freedom plays the critic's part,
And praises, as she censures, from the heart.

Roscius deceased, each high aspiring player
Push'd all his interest for the vacant chair.
The buskin'd heroes of the mimic stage
No longer whine in love, and rant in rage;
The monarch quits his throne, and condescends
Humbly to court the favour of his friends;
For pity's sake tells undeserved mishaps,
And, their applause to gain, recounts his claps.
Thus the victorious chiefs of ancient Rome,
To win the mob, a suppliant's form assume;
In pompous strain fight o'er the extinguish'd war,
And show where honour bled in every scar.
But though bare merit might in Rome appear
The strongest plea for favour, 'tis not here;
We form our judgment in another way;
And they will best succeed, who best can pay:
Those who would gain the votes of British tribes,
Must add to force of merit, force of bribes.
What can an actor give? In every age
Cash hath been rudely banish'd from the stage;
Monarchs themselves, to grief of every player,
Appear as often as their image there:
They can't, like candidate for other seat,
Pour seas of wine, and mountains raise of meat.
Wine! they could bribe you with the world as soon,
And of 'Roast Beef,' they only know the tune:
But what they have they give; could Clive do more,
Though for each million he had brought home four?
Shuter keeps open house at Southwark fair,
And hopes the friends of humour will be there;
In Smithfield, Yates prepares the rival treat
For those who laughter love, instead of meat;
Foote, at Old House,--for even Foote will be,
In self-conceit, an actor,--bribes with tea;
Which Wilkinson at second-hand receives,
And at the New, pours water on the leaves.
The town divided, each runs several ways,
As passion, humour, interest, party sways.
Things of no moment, colour of the hair,
Shape of a leg, complexion brown or fair,
A dress well chosen, or a patch misplaced,
Conciliate favour, or create distaste.
From galleries loud peals of laughter roll,
And thunder Shuter's praises; he's so droll.
Embox'd, the ladies must have something smart,

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Stumbling Through Your Paradise

Stumbling through your paradise,
With eyes not opened wide enough.
I wanted to believe,
You would find paradise in me.

Stumbling through your paradise,
What is it from me needed?
Since what appears to me,
Are dreams come true successfully...
For you.

'Have you not been in my dreams?
Have I not shared them with you?
Have you not been in my dreams?
What is it you wish me to prove?
Love? '

Stumbling through your paradise,
With eyes not opened wide enough.
I wanted to believe,
You would find paradise in me.

'I did not need you!
I wanted you.
And wanted you to feel the same.
If it is paradise with me you see...
It is because of you,
That view is there as it is seen.'

Stumbling through your paradise,
With eyes not opened wide enough.
I wanted to believe,
You would find paradise in me.

'No paradise alone can one see.
Lose conceit.
No more stumbling then will you greet.
If with me you believe you should be.
Lose conceit, lose conceit.'

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The Regiment of Princes

Musynge upon the restlees bysynesse
Which that this troubly world hath ay on honde,
That othir thyng than fruyt of bittirnesse
Ne yildith naght, as I can undirstonde,
At Chestres In, right faste by the Stronde,
As I lay in my bed upon a nyght,
Thoght me byrefte of sleep the force and might. 1

And many a day and nyght that wikkid hyne
Hadde beforn vexed my poore goost
So grevously that of angwissh and pyne
No rycher man was nowhere in no coost.
This dar I seyn, may no wight make his boost
That he with thoght was bet than I aqweynted,
For to the deeth he wel ny hath me feynted.

Bysyly in my mynde I gan revolve
The welthe unseur of every creature,
How lightly that Fortune it can dissolve
Whan that hir list that it no lenger dure;
And of the brotilnesse of hir nature
My tremblynge herte so greet gastnesse hadde
That my spirites were of my lyf sadde.

Me fil to mynde how that nat longe agoo
Fortunes strook doun thraste estat rial
Into mescheef, and I took heede also
Of many anothir lord that hadde a fal.
In mene estat eek sikirnesse at al
Ne saw I noon, but I sy atte laste
Wher seuretee for to abyde hir caste.

In poore estat shee pighte hir pavyloun
To kevere hir fro the storm of descendynge 2
For shee kneew no lower descencion
Sauf oonly deeth, fro which no wight lyvynge
Deffende him may; and thus in my musynge
I destitut was of joie and good hope,
And to myn ese nothyng cowde I grope.

For right as blyve ran it in my thoght,
Thogh poore I be, yit sumwhat leese I may.
Than deemed I that seurtee wolde noght
With me abyde; it is nat to hir pay
Ther to sojourne as shee descende may.
And thus unsikir of my smal lyflode,
Thoght leide on me ful many an hevy lode.

I thoghte eek, if I into povert creepe,
Than am I entred into sikirnesse;

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James Madison

The diversity in the faculties of men, from which the rights of property originate, is not less an insuperable obstacle to an uniformity of interests. The protection of these faculties is the first object of government.

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An insuperable obstacle to rapid transit in Africa is the want of carriers, and as speed was the main object of the Expedition under my command, my duty was to lessen this difficulty as much as possible.

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Work In Progress

Okay, I forgot about the trash,
I didn't trim the long hairs on my moustache.
I did buy you a ring; I believe it was back in '93.
Alright, I admit it; I forgot our anniversary.
I did pick up the baby this morning at the nursery.
That ain't no big thing; It's a gold star for me.
You get tired and disgusted with me,
When I can't be just what you want me to be.
I still love you and I try real hard.
I swear, one day, you'll have a brand new car.
I even asked the Lord to try to help me:
He looked down from Heaven, said to tell you please;
Just be patient, I'm a work in progress.
I'm sorry I got mad, waitin' in the truck;
It seemed like hours, you gettin' all dressed up,
Just to go to Shoney's on a Wednesday night.
I read that book you gave me about Mars and Venus;
I think it's sinkin' in but I probably need to re read it,
But I'm starting to see now, what you been saying is right.
You get tired and disgusted with me,
When I can't be just what you want me to be.
I still love you and I try real hard.
I swear, one day, you'll have a brand new car.
I even asked the Lord to try to help me:
He looked down from Heaven, said to tell you please;
Just be patient, I'm a work in progress.
Instrumental Break.
I know you meant well when you bought gave me those clogs,
But my heels get hot down by the muffler on my hog.
I'm sure they're stylish, but I'll take my boots.
I try to do that health thing like you want me to do,
That low-fat, no fat's gettin' hard to chew.
Now, I love your cookin', honey,
But sometimes, I need some real food.
You get tired and disgusted with me,
When I can't be just what you want me to be.
I still love you and I try real hard.
I swear, one day, you'll have a brand new car.
I even asked the Lord to try to help me:
He looked down from Heaven, said to tell you please;
Just be patient, I'm a work in progress.
Oh honey, just be patient, now,
I'm a work in progress.
Oh, I need a major tune up.
Maybe a full, body-off, restoration.

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These Wooden Ideas

Its a better way to feel
Dont be real, be post modern
(Its not that one dimensional, its not the only thought)
Its a better way to feel
When youre not real, youre post modern
(Its not that one dimensional, its not the only thought)
I stopped and waited for progress
I stopped and waited for progress
I stopped and waited
But Im not willing to accept it all
This wooden idea is your method of repetition
This wooden idea is how you sell reduction x 2
Its the best way to feel
Dont be real, its post modern
(Its not that one dimensional, its not the only thought)
Its a better way to feel
When youre not real, youre post modern
(Its not that one dimensional, its not the only thought)
You cant keep waiting for progress
You cant keep waiting for progress
You cant keep waiting
And Im not willing to accept it all
This wooden idea is your method of repetition
This wooden idea is how you sell reduction
I bet you dont know how to spell contradiction
I bet you dont know how to sell conviction
I bet you dont know how to spell contradiction
I bet you dont know how to sell conviction
This wooden idea is your method of repetition
This wooden idea is how you sell reduction

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The March

In early, prehistoric days, before the reign of Man,
When neolithic Nature fashioned things upon a plan
That was large as it was rugged, and, in truth, a trifle crude,
There arose a dusky human who was positively rude.

Now, this was in the days when lived the monster kangaroo;
When the mammoth bunyip gambolled in the hills of Beetaloo;
They'd owned the land for centuries, and reckoned it their own;
For might was right, and such a thing as 'law' was quite unknown.

But this dusky old reformer in the ages long ago,
One morning in the Eocene discovered how to 'throw';
He studied well and practised hard until he learned the art;
Then, having planned his Great Campaign, went forth to make a start.

'See here,' he said - and hurled a piece of tertiary rock,
That struck a Tory bunyip with a most unpleasant shock -
'See here, my name is Progress, and your methods are too slow,
This land that you are fooling with must be cut up. Now go!'

They gazed at him in wonder, then they slowly backed away;
For 'throwing' things was novel in that neolithic day;
'Twas the prehistoric 'argument,' the first faint gleam of 'art.'
Yet those mammoths seemed to take it in exceedingly bad part.

Then a hoary, agéd bunyip rose, and spluttered loud and long;
He said the balck man's arguments were very, very wrong;
'You forget,' he said, indignantly 'the land is ours by right,
And to seek to wrest it from us would be - well, most impolite.'

But the savage shook his woolly head and smiled a savage smile,
And went on hurling prehistoric missiles all the while,
Till the bunyip and the others couldn't bear the argument,
And they said, 'You are a Socialist.' But, all the same - they went.

Some centuries - or, maybe, it was aeons - later on,
When the bunyip and the mammoth kangaroo had passed and gone;
While the black man slowly profited by what his fathers saw,
While he learned to fashion weapons and establish tribal law.

There came a band of pale-faced men in ships, from oversea,
Who viewed the land, then shook their heads and sadly said, 'Dear me!'
Then they landed with some rum and Bibles and a gun or two,
And started out to 'civilize,' as whites are apt to do.

They interviewed the black man and remarked, 'It's very sad,
But the use you make of this great land is postively bad;
Why, you haven't got a sheep or cow about the blessed place!
Considering the price of wool, it's simply a disgrace!'

[...] Read more

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There will never be peace

As long as
someone can pull out a gun
to shoot someone dead
as long as
someone can dropp a bomb
on some strangers head

there will never be peace
no there will never be peace
in this world

as long as
someone can start a war
based on a pack of lies
as long as
someone ignores the truth
when they look deep in your eyes

there will never be peace
no there will never be peace
in this world

if this is progress
we haven't come too far
if this is progress
we don't know who we are

if this is progress
we are worlds apart
if this is progress
we'd better go back to the start

as long as
someone stabs you in the back
and sticks the knife in good
as long as
someone walks without shame
in streets paved with blood

there will never be peace
no there will never be peace
in this world

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The Columbiad: Book IX

The Argument


Vision suspended. Night scene, as contemplated from the mount of vision. Columbus inquires the reason of the slow progress of science, and its frequent interruptions. Hesper answers, that all things in the physical as well as the moral and intellectual world are progressive in like manner. He traces their progress from the birth of the universe to the present state of the earth and its inhabitants; asserts the future advancement of society, till perpetual peace shall be established. Columbus proposes his doubts; alleges in support of them the successive rise and downfal of ancient nations; and infers future and periodical convulsions. Hesper, in answer, exhibits the great distinction between the ancient and modern state of the arts and of society. Crusades. Commerce. Hanseatic League. Copernicus. Kepler. Newton, Galileo. Herschel. Descartes. Bacon. Printing Press. Magnetic Needle. Geographical discoveries. Federal system in America. A similar system to be extended over the whole earth. Columbus desires a view of this.


But now had Hesper from the Hero's sight
Veil'd the vast world with sudden shades of night.
Earth, sea and heaven, where'er he turns his eye,
Arch out immense, like one surrounding sky
Lamp'd with reverberant fires. The starry train
Paint their fresh forms beneath the placid main;
Fair Cynthia here her face reflected laves,
Bright Venus gilds again her natal waves,
The Bear redoubling foams with fiery joles,
And two dire dragons twine two arctic poles.
Lights o'er the land, from cities lost in shade,
New constellations, new galaxies spread,
And each high pharos double flames provides,
One from its fires, one fainter from the tides.

Centred sublime in this bivaulted sphere,
On all sides void, unbounded, calm and clear,
Soft o'er the Pair a lambent lustre plays,
Their seat still cheering with concentred rays;
To converse grave the soothing shades invite.
And on his Guide Columbus fixt his sight:
Kind messenger of heaven, he thus began,
Why this progressive laboring search of man?
If men by slow degrees have power to reach
These opening truths that long dim ages teach,
If, school'd in woes and tortured on to thought,
Passion absorbing what experience taught,
Still thro the devious painful paths they wind,
And to sound wisdom lead at last the mind,
Why did not bounteous nature, at their birth,
Give all their science to these sons of earth,
Pour on their reasoning powers pellucid day,
Their arts, their interests clear as light display?
That error, madness and sectarian strife
Might find no place to havock human life.

To whom the guardian Power: To thee is given
To hold high converse and inquire of heaven,
To mark untraversed ages, and to trace
Whate'er improves and what impedes thy race.
Know then, progressive are the paths we go
In worlds above thee, as in thine below
Nature herself (whose grasp of time and place
Deals out duration and impalms all space)

[...] Read more

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